Misplaced Pages

#772227

90-507: Thrasybulus was deposed in 465 and Syracuse had a republican government for the next sixty years. This period is usually known as the Second Democracy (465-405). The extent to which Syracuse was a democracy in the same sense as Athens during this period is debated. Timoleon revived a republican form of government in Syracuse, which continued after his death. This period is usually known as

180-521: A boule of 400 to guide the work of the assembly. After the reforms of Cleisthenes, the Athenian Boule was expanded to 500 and was elected by lot every year. Each of Cleisthenes's 10 tribes provided 50 councilors who were at least 30 years old. The Boule's roles in public affairs included finance, maintaining the military's cavalry and fleet of ships, advising the generals , approving of newly elected magistrates, and receiving ambassadors. Most importantly,

270-422: A case since the issues in these major suits were regarded as affecting the community as a whole. Justice was rapid: a case could last no longer than one day and had to be completed by the time the sun set. Some convictions triggered an automatic penalty, but where this was not the case the two litigants each proposed a penalty for the convicted defendant and the jury chose between them in a further vote. No appeal

360-443: A debt to the city: see atimia ); for some Athenians, this amounted to permanent (and in fact inheritable) disqualification. Given the exclusive and ancestral concept of citizenship held by Greek city-states , a relatively large portion of the population took part in the government of Athens and of other radical democracies like it, compared to oligarchies and aristocracies. Some Athenian citizens were far more active than others, but

450-484: A free gift of grain had arrived from the Egyptian king to be distributed among all citizens, many "illegitimate" citizens were removed from the registers. Citizenship applied to both individuals and their descendants. It could also be granted by the assembly and was sometimes given to large groups (e.g. Plateans in 427 BC and Samians in 405 BC). However, by the 4th century, citizenship was given only to individuals and by

540-469: A general vote (usually by show of hands) of yes or no. Though there might be blocs of opinion, sometimes enduring, on important matters, there were no political parties, and likewise government —or opposition —as in the Westminster system did not exist. Voting was by simple majority . In the 5th century at least, there were scarcely any limits on the power exercised by the assembly. If the assembly broke

630-571: A higher sex drive and consequentially if given free range to engage in society would be more promiscuous. With this in mind, they feared that women may engage in affairs and have sons out of wedlock which would jeopardize the Athenian system of property and inheritance between heirs as well as the citizenry of potential children if their parentage was called into question. In terms of intelligence, Athenian men believed that women were less intelligent than men and therefore, similarly to barbarians and slaves of

720-425: A jury pool of 6,000 in total. For particularly important public suits the jury could be increased by adding in extra allotments of 500. 1,000 and 1,500 are regularly encountered as jury sizes and on at least one occasion, the first time a new kind of case was brought to court (see graphē paranómōn ), all 6,000 members of the jury pool may have attended to one case. The cases were put by the litigants themselves in

810-555: A major power, had at most 15,000. The non-citizen component of the population was made up of resident foreigners ( metics ) and slaves, with the latter perhaps somewhat more numerous. Around 338 BC the orator Hyperides (fragment 13) claimed that there were 150,000 slaves in Attica, but this figure is probably no more than an impression: slaves outnumbered those of citizen stock but did not swamp them. Only adult male Athenian citizens who had completed their military training as ephebes had

900-557: A marked anti-professionalism. No judges presided over the courts, nor did anyone give legal direction to the jurors. With the random selection of jurors, it meant that these jurors were simply ordinary citizens with little to no legal training. Magistrates had only an administrative function and were laymen. Most of the annual magistracies in Athens could only be held once in a lifetime. There were no lawyers as such; litigants acted solely in their capacity as citizens. Whatever professionalism there

990-416: A process called sortition . The assembly had four main functions: it made executive pronouncements (decrees, such as deciding to go to war or granting citizenship to a foreigner), elected some officials, legislated, and tried political crimes. As the system evolved, the last function was shifted to the law courts. The standard format was that of speakers making speeches for and against a position, followed by

SECTION 10

#1732852214773

1080-400: A special vote with a quorum of 6,000. This was generally done as a reward for some service to the state. In the course of a century, the number of citizenships so granted was in the hundreds rather than thousands. Xenias Graphe (ξενίας γραφή) was an action brought against any one who unlawfully exercised the rights of citizenship. If convicted, the person was sold as a slave and the property

1170-404: A suit, a smaller kind known as dike (δίκη) or private suit, and a larger kind known as graphe or public suit. For private suits, the minimum jury size was 200 (increased to 401 if a sum of over 1,000 drachmas was at issue), for public suits 501. Under Cleisthenes's reforms, juries were selected by lot from a panel of 600 jurors, there being 600 jurors from each of the ten tribes of Athens, making

1260-510: A twelfth tribe in honour of the Pergamene king. The Athenians declared for Rome, and in 146 BC Athens became an autonomous civitas foederata , able to manage internal affairs. This allowed Athens to practice the forms of democracy, though Rome ensured that the constitution strengthened the city's aristocracy. Under Roman rule, the archons ranked as the highest officials. They were elected, and even foreigners such as Domitian and Hadrian held

1350-415: A way that gave each free resident of Attica a political function: Athenian citizens had the right to participate in assembly meetings. Solon sought to break away at the strong influence noble families had on the government by broadening the government's structure to include a wider range of property classes rather than just the aristocracy. His constitutional reforms included establishing four property classes:

1440-610: A wider variety of viewpoints, which lowers the dangers of a small number of people holding all the power and promotes an informed voter. Philip II had led a coalition of the Greek states to war with Persia in 336 BC, but his Greek soldiers were hostages for the behavior of their states as much as allies. Alexander the Great 's relations with Athens later strained when he returned to Babylon in 324 BC; after his death, Athens and Sparta led several states to war with Macedonia and lost. This led to

1530-537: Is a play by Aeschylus . It was probably first performed "only a few years previous to the Oresteia , which was brought out 458 BC." It seems to be the first play in a tetralogy, sometimes referred to as the Danaid Tetralogy , which probably included the lost plays The Egyptians (also called Aigyptioi ), and The Daughters of Danaus (also called The Danaïdes or The Danaids ), and the satyr play Amymone . It

1620-415: Is faced with the choice of protecting the suppliants, which would likely involve a war with Egypt; or rejecting their plea for protection, which would mean offending Zeus, who supports suppliants, and who might well punish him and his country in response. Furthermore, the suppliants threaten to commit suicide if their plea is rejected, which would bring ritual pollution on the city and its people and draw down

1710-407: Is not a coincidence that 6,000 is the number both for the full quorum for the assembly and for the annual pool from which jurors were picked for particular trials. By the mid-4th century, however, the assembly's judicial functions were largely curtailed, though it always kept a role in the initiation of various kinds of political trial. The central events of the Athenian democracy were the meetings of

1800-651: Is speculated to have not simply been a legal obligation to the state, but also a form of ethnic-nationality. The title of "Athenian" was given to free residents deeming them citizens and granted them special privileges and protections over other residents in the city who were considered "non-citizens". In the timeline of Athenian laws, Solon's laws outlined a clear boundary between the protections that exist between citizens, Athenians, who were considered free and non-citizens, non-Athenians, who legally could be subjected to slavery. Also excluded from voting were citizens whose rights were under suspension (typically for failure to pay

1890-640: The Battle of Cannae , Hieronymus entered into an alliance with Hannibal , which would ultimately decide the city's fate politically. As a result of Syracuse's support for Carthage, the Romans under Marcus Claudius Marcellus began besieging the city in 214 BC. Hieronymus was assassinated shortly thereafter and a republican government restored (the Fifth Democracy ) but the city fell to the Romans in 212 BCE. Athenian democracy Athenian democracy developed around

SECTION 20

#1732852214773

1980-638: The Sicilian campaign in 413 BC, a group of citizens took steps to limit the radical democracy they thought was leading the city to ruin. Their efforts, initially conducted through constitutional channels, culminated in the establishment of an oligarchy, the Council of 400, in the Athenian coup of 411 BC . The oligarchy endured for only four months before it was replaced by a more democratic government. Democratic regimes governed until Athens surrendered to Sparta in 404 BC, when

2070-545: The Third Democracy (337-317). The name is misleading; for at least some of the period Syracuse was run as an oligarchy . Numismatic evidence suggests that republican government may have existed for a few years between the death of Agathokles and Hicetas' assumption of power; this is sometimes referred to as the Fourth Democracy (289-287?). Nothing is known about it. In the aftermath of the devastating Roman defeat at

2160-420: The agora into the assembly meeting place ( Pnyx ), with a fine being imposed on those who got the red on their clothes. After the restoration of democracy in 403 BC, pay for assembly attendance was introduced. This promoted a new enthusiasm for assembly meetings. Only the first 6,000 to arrive were admitted and paid, with the red rope now used to keep latecomers at bay. In 594 BC, Solon is said to have created

2250-468: The assembly ( ἐκκλησία , ekklesía ). Unlike a parliament , the assembly's members were not elected, but attended by right when they chose. Greek democracy created at Athens was direct , rather than representative : any adult male citizen over the age of 20 could take part, and it was a duty to do so. The officials of the democracy were in part elected by the Assembly and in large part chosen by lottery in

2340-454: The pentakosiomedimnoi , the hippeis , the zeugitai , and the thetes . The classifications were based on how many medimnoi a man's estate made per year with the pentakosiomedimnoi making at least 500 medimnoi, the hippeis making 300-500 medimnoi, the zeugitai making 200-300 medimnoi, and the thetes making under 200 medimnoi. By granting the formerly aristocratic role to every free citizen of Athens who owned property, Solon reshaped

2430-434: The 5th century BC, there were 10 fixed assembly meetings per year, one in each of the ten state months , with other meetings called as needed. In the following century, the meetings were set to forty a year, with four in each state month. One of these was now called the main meeting, kyria ekklesia . Additional meetings might still be called, especially as up until 355 BC there were still political trials that were conducted in

2520-465: The 6th century BC in the Greek city-state (known as a polis ) of Athens , comprising the city of Athens and the surrounding territory of Attica . Although Athens is the most familiar of the democratic city-states in ancient Greece, it was not the only one, nor was it the first; multiple other city-states adopted similar democratic constitutions before Athens. By the late 4th century BC, as many as half of

2610-463: The Athenians provides a run-down of the structure of Athens' government and its processes. There were three political bodies where citizens gathered in numbers running into the hundreds or thousands. These are the assembly (in some cases with a quorum of 6,000), the council of 500 ( boule ), and the courts (a minimum of 200 people, on some occasions up to 6,000). Of these three bodies, the assembly and

2700-604: The Athenians their lives and did not sell them into slavery; he also restored the previous government, in 86 BC. After Rome became an Empire under Augustus , the nominal independence of Athens dissolved and its government converged to the normal type for a Roman municipality, with a Senate of decuriones . Estimates of the population of ancient Athens vary. During the 4th century BC, there might well have been some 250,000–300,000 people in Attica. Citizen families could have amounted to 100,000 people, and out of these some 30,000 would have been adult male citizens entitled to vote in

2790-619: The Boule would draft probouleumata , or deliberations for the Ecclesia to discuss and approve on. During emergencies, the Ecclesia would also grant special temporary powers to the Boule. Cleisthenes restricted the Boule's membership to those of zeugitai status (and above), presumably because these classes' financial interests gave them an incentive towards effective governance. A member had to be approved by his deme, each of which would have an incentive to select those with experience in local politics and

List of tyrants of Syracuse - Misplaced Pages Continue

2880-557: The Danaids reach Argos from Egypt, they take refuge in a sanctuary of several gods, outside the city, and they entreat King Pelasgus to protect them. The girls are descended several generations back from Zeus and Io , an Argive princess seduced by Zeus and then driven by Hera to Egypt, so they claim Argos as their ancestral homeland, and they recognize and supplicate the Greek gods. The Danaids tell King Pelasgus that if he refuses their plea, they will commit suicide by hanging themselves on

2970-576: The Danaids' predicament of being forced into a marriage with their cousins would not have generated so much sympathy with the initial audience, which was accustomed to such marriages, as it might today. This is reflected in the question Pelasgus asks of the Danaids' in The Suppliants that echoes Athenian law on the subject: "If the sons of Aigyptos are your masters by the law of the land, claiming to be your next-of-kin, who would wish to oppose them?" Thomson speculates that as Oresteia ends by validating

3060-632: The Danaïds objected to cousin marriage because they saw it as incest; this theory has, however, been discredited. Edith Hall writes, Aeschylus' Suppliants concerns the shared history of the Argive Greeks and the Egyptians, but at its psychological heart lies the dramatization of violent ethnic confrontation. In its discussion of physical appearance, skin colour, and clothing, as well as in its comparisons of religion, behavioural codes, and political culture,

3150-576: The Hellenistic control of Athens, with the Macedonian king appointing a local agent as political governor in Athens. However, the governors, like Demetrius of Phalerum , appointed by Cassander , kept some of the traditional institutions in formal existence, although the Athenian public would consider them to be nothing more than Macedonian puppet dictators. Once Demetrius Poliorcetes ended Cassander's rule over Athens, Demetrius of Phalerum went into exile and

3240-455: The Peloponnesian war and there it stayed; the original amount is not known. Notably, this was introduced more than fifty years before payment for attendance at assembly meetings. Running the courts was one of the major expenses of the Athenian state and there were moments of financial crisis in the 4th century when the courts, at least for private suits, had to be suspended. The system showed

3330-427: The anger of Zeus upon them. The plays ends with the success of the suppliants and the deferral of any war with Egypt. But this is only a temporary reprieve, and the following plays of the tetralogy continue, probably, with a war between Argos and Egypt, followed by other tragic events and dilemmas. The Danaids form the chorus and serve as the protagonists. They flee a forced marriage to their Egyptian cousins. When

3420-508: The assembly, but only in a court. In 416 BC, the graphē paranómōn ('indictment against measures contrary to the laws') was introduced. Under this, anything passed or proposed by the assembly could be put on hold for review before a jury – which might annul it and perhaps punish the proposer as well. The Suppliants (Aeschylus) The Suppliants ( Ancient Greek : Ἱκέτιδες , Hiketides ; Latin : Supplices ), also called The Suppliant Maidens , The Suppliant Women , or Supplices

3510-434: The assembly, rather than in court. The assembly meetings did not occur at fixed intervals, as they had to avoid clashing with the annual festivals that followed the lunar calendar. There was also a tendency for the four meetings to be aggregated toward the end of each state month. Attendance at the assembly was not always voluntary. In the 5th century, public slaves forming a cordon with a red-stained rope herded citizens from

3600-544: The assembly. In the mid-5th century, the number of adult male citizens was perhaps as high as 60,000, but this number fell precipitously during the Peloponnesian War. This slump was permanent, due to the introduction of a stricter definition of citizen described below. From a modern perspective, these figures may seem small, but among Greek city-states Athens was huge: most of the thousand or so Greek cities could only muster 1,000–1,500 adult male citizens each; and Corinth ,

3690-494: The boule was responsible for a great portion of the administration of the state, but was granted relatively little latitude for initiative; the boule's control over policy was executed in its probouleutic, rather than its executive function; in the former, it prepared measures for deliberation by the assembly, in the latter, it merely executed the wishes of the assembly. Athens had an elaborate legal system centered on full citizen rights (see atimia ). The age limit of 30 or older,

List of tyrants of Syracuse - Misplaced Pages Continue

3780-609: The concept is isonomia , which is indicated also in Herodotus' discussion. Around 460 BC an individual is known with the name of Democrates , a name possibly coined as a gesture of democratic loyalty; the name can also be found in Aeolian Temnus . Athens was not the only polis in Ancient Greece that instituted a democratic resume. Aristotle points out other cities that adopted democratic governments. Most general accounts of

3870-457: The contemporary Athenian law regarding trial for murder by the court of Areopagus , the Danaid plays may have ended by validating the contemporary Athenian law regarding marriage of next-of-kin when the husband dies without an heir. Thomson further suggests the possibility that as Oresteia's ending dramatizes the establishment of the court of Areopagus, the Danaid plays may have ended by dramatizing

3960-535: The council of the Areopagus , made up of ex-archons. The members of these institutions were generally aristocrats. In 621 BC, Draco replaced the prevailing system of oral law by a written code to be enforced only by a court of law . While the laws, later come to be known as the Draconian Constitution , were largely harsh and restrictive, with nearly all of them later being repealed, the written legal code

4050-465: The courts were the true sites of power – although courts, unlike the assembly, were never simply called the demos ('the people'), as they were manned by just those citizens over thirty. Crucially, citizens voting in both were not subject to review and prosecution, as were council members and all other officeholders. In the 5th century BC, there is often a record of the assembly sitting as a court of judgment itself for trials of political importance and it

4140-420: The democracy was restored in 307 BC. However, by now Athens had become "politically impotent". An example of this was that, in 307, in order to curry favour with Macedonia and Egypt, three new tribes were created, two in honour of the Macedonian king and his son, and the other in honour of the Egyptian king. However, when Rome fought Macedonia in 200, the Athenians abolished the first two new tribes and created

4230-469: The development of Athenian democracy. Cleisthenes broke up the unlimited power of the nobility by organizing citizens into ten groups based on where they lived, rather than on their wealth. The longest-lasting democratic leader was Pericles . After his death, Athenian democracy was twice briefly interrupted by oligarchic revolutions in 411 and 404 BC, towards the end of the Peloponnesian War . It

4320-536: The dialogue richly reflects the interest that mid-fifth-century Greeks had in the different peoples with whom they shared the Mediterranean litoral. The remaining plays of the tetralogy have been mostly lost. However, one significant passage from The Danaids has been preserved. This is a speech by the goddess of love Aphrodite praising the marriage between the sky (the groom) and the earth (the bride) from which rain comes, nourishing cattle, corn, and fruits. As

4410-557: The domination of the aristocratic families and connected every Athenian to the city's rule. Cleisthenes formally identified free inhabitants of Attica as citizens of Athens, which gave them power and a role in a sense of civic solidarity. He did this by making the traditional tribes politically irrelevant and instituting ten new tribes, each made up of about three trittyes (geographical divisions), each consisting of several demes (further subdivisions). Every male citizen over 18 had to be registered in his deme. The third set of reforms

4500-412: The elements dêmos ( δῆμος , traditionally interpreted "people" or "towns" ) and krátos ( κράτος , which means "force" or "power"), and thus means literally "people power". In the words "monarchy" and "oligarchy", the second element comes from archē ( ἀρχή ), meaning "beginning (that which comes first)", and hence also "first place or power", "sovereignty". One might expect, by analogy, that

4590-485: The establishment of the festival of the Thesmophoria , a festival reserved for women that was based on the cult of Demeter which, according to Herodotus , was brought to Greece from Egypt by the Danaids. Ridgeway, on the other hand, interpreted the plays as a dramatization of the conflict between matrilineal and patrilineal inheritance. The French scholars Jean-Pierre Vernant and Pierre Vidal-Naquet argued that

SECTION 50

#1732852214773

4680-401: The form of an exchange of single speeches timed by a water clock or clepsydra , first prosecutor then defendant. In a public suit the litigants each had three hours to speak, much less in private suits (though here it was in proportion to the amount of money at stake). Decisions were made by voting without any time set aside for deliberation. Jurors did talk informally amongst themselves during

4770-428: The government was placed in the hands of the so-called Thirty Tyrants , who were pro-Spartan oligarchs. After a year, pro-democracy elements regained control, and democratic forms persisted until the Macedonian army of Phillip II conquered Athens in 338 BC. Despite having its roots in the principles of classical Athens, modern democracy has developed to meet the challenges of modern administration. Direct participation

4860-478: The greatest likelihood at effective participation in government. The members from each of the ten tribes in the Boule took it in turns to act as a standing committee (the prytaneis ) of the Boule for a period of thirty-six days. All fifty members of the prytaneis on duty were housed and fed in the tholos of the Prytaneion , a building adjacent to the bouleuterion , where the boule met. A chairman for each tribe

4950-486: The herald, and urges the Danaids to remain within the walls of Argos. The play ends with the Danaids retreating into the Argive walls, protected. George Thomson , expanding on D. S. Robertson, interpreted the tetralogy as a defence of the Athenian law requiring widows to marry a brother or cousin of their deceased husband in some circumstances in order to keep his property within the family. According to this interpretation,

5040-480: The law, the only thing that might happen is that it would punish those who had proposed that it had agreed to. If a mistake had been made, from the assembly's viewpoint it could only be because it had been misled. As usual in ancient democracies, one had to physically attend a gathering to vote. Military service or simple distance prevented the exercise of citizenship. Voting was usually by show of hands (χειροτονία, kheirotonia , 'arm stretching') with officials judging

5130-486: The men. For the most part, Athens followed a citizenship-through-birth criterion. This criterion could be further divided into three categories: free birth from an Athenian father, free and legitimate birth from an Athenian father, and free and legitimate birth from an Athenian father and an Athenian mother. Athenians considered circumstances of one's birth to be relevant to the type of political identity and positions they could hold as citizens. Citizenry in ancient Athens

5220-538: The names of wives and daughters of citizens or finding round about ways of referring to them. Pushed out of the public sphere, women's role was confined to the private sphere of working in the home and being cast as a second-rate human, subservient to her male guardian whether that be a father or husband. In the realm of Athenian men's rationalization, part of the reasons for excluding women from politics came from widely held views that women were more sexual, and intellectually handicapped. Athenian men believed that women had

5310-429: The new king of Argos, with Hypermnestra as his queen. Opinions differ as to the ending, although certainly Aphrodite was involved in the denouement. One opinion is that Lynceus now must decide how to punish the forty-nine homicidal Danaids, when Aphrodite appears in deus ex machina fashion and absolves them of the murders, as they were obeying their father; she then persuades them to abandon their celibate ways, and

5400-420: The office as a mark of honour. Four presided over the judicial administration. The council (whose numbers varied at different times from 300 to 750) was appointed by lot. It was superseded in importance by the Areopagus , which, recruited from the elected archons, had an aristocratic character and was entrusted with wide powers. From the time of Hadrian, an imperial curator superintended the finances. The shadow of

5490-502: The old constitution lingered on and archons and Areopagus survived the fall of the Roman Empire. In 88 BC, there was a revolution under the philosopher Athenion, who, as tyrant, forced the Assembly to agree to elect whomever he might ask to office. Athenion allied with Mithridates of Pontus and went to war with Rome; he was killed during the war and was replaced by Aristion . The victorious Roman general, Publius Cornelius Sulla , left

SECTION 60

#1732852214773

5580-412: The outcome by sight. This could cause problems when it becomes too dark to see properly. However, any member could demand that officials issue a recount. For a small category of votes, a quorum of 6,000 was required, principally grants of citizenship, and here small colored stones were used, white for yes and black for no. At the end of the session, each voter tossed one of these into a large clay jar which

5670-435: The over one thousand existing Greek cities might have been democracies. Athens practiced a political system of legislation and executive bills. Participation was open to adult, free male citizens (i.e., not a metic , woman or slave.) Adult male citizens probably constituted no more than 30 percent of the total adult population. Solon (in 594 BC), Cleisthenes (in 508–07 BC), and Ephialtes (in 462 BC) contributed to

5760-421: The people. Unlike office holders (magistrates), who could be impeached and prosecuted for misconduct, the jurors could not be censured, for they, in effect, were the people and no authority could be higher than that. A corollary of this was that, at least acclaimed by defendants, if a court had made an unjust decision, it must have been because it had been misled by a litigant. Essentially there were two grades of

5850-531: The plot of the remaining plays has been generally reconstructed, following a war with the Aegyptids in which Pelasgus has been killed, Danaus becomes tyrant of Argos. The marriage is forced upon his daughters, but Danaus instructs them to murder their husbands on their wedding night. All do except for Hypermnestra , whose husband, Lynceus, flees. Danaus imprisons or threatens to kill Hypermnestra for her disobedience, but Lynceus reappears and kills Danaus; Lynceus becomes

5940-488: The right to practice religion. Throughout its history, Athens had many different constitutions under its different leaders. Some of the history of Athens' reforms as well as a collection of constitutions from other Ancient Greek city-states was compiled and synthesized into a large all-encompassing constitution created by either Aristotle or one of his students called the Constitution of the Athenians . The Constitution of

6030-503: The right to vote in Athens. The percentage of the population that actually participated in the government was 10% to 20% of the total number of inhabitants, but this varied from the fifth to the fourth century BC. This excluded a majority of the population: slaves , freed slaves, children, women and metics (foreign residents in Athens). The women had limited rights and privileges, had restricted movement in public, and were very segregated from

6120-435: The rise of democratic institutions refer mainly to Athens, since this Greek city-state's system provides a fuller historical record, including having the only complete extant "constitution" as compiled by Aristotle and his students in the 4th century BCE - part of a collection called Constitutions ( Politeiai ) . Before the first attempt at democratic government, Athens was ruled by a series of archons , or magistrates, and

6210-401: The same as that for office holders but ten years older than that required for participation in the assembly, gave the courts a certain standing in relation to the assembly. Jurors were required to be under oath, which was not required for attendance at the assembly. The authority exercised by the courts had the same basis as that of the assembly: both were regarded as expressing the direct will of

6300-429: The social framework of the city-state. Under these reforms, the boule (a council of 400 members, with 100 citizens from each of Athens's four tribes) ran daily affairs and set the political agenda. The Areopagus, which formerly took on this role, remained but thereafter carried on the role of "guardianship of the laws". Another major contribution to democracy was Solon's setting up of an Ecclesia or Assembly, which

6390-442: The statues of the gods at the sanctuary. Pelasgus wants to help them, but he doesn't want to start a war with Egypt. He gives the decision to the Argive people, who unanimously decide in the favour of the Danaids. Danaus rejoices the outcome, and the Danaids praise the Greek deities. Almost immediately, a herald of the Egyptians comes to attempt to force the Danaids to return to their cousins for marriage. Pelasgus arrives, threatens

6480-458: The suppliant daughters of Danaos to take refuge in the city-state of Argos), i.e. that authority as implemented by the people in the Assembly has veto power over a king. The word is then attested in the works of Herodotus ( Histories 6.43.3) in both a verbal and nominal sense with the terms dēmokrateomai ( δημοκρατέομαι ) meaning "I participate in a democracy" and dēmokratia ( δημοκρατία ) meaning "democracy." The earlier word used for

6570-495: The term "demarchy" would have been adopted for the new form of government introduced by Athenian democrats. However, the word "demarchy" ( δημαρχία ) had already been taken and meant " mayoralty ", the office or rank of a high municipal magistrate . (In present-day use, the term " demarchy " has acquired a new meaning.) It is unknown whether the word "democracy" was in existence when systems that came to be called democratic were first instituted. The first conceptual articulation of

6660-553: The term Athenian was largely reserved for just male citizens. Before Pericles' law that decreed citizenship to be restricted to children of both Athenian men and women, the polis did not register women as citizens or keep any form of registration for them which resulted in many court cases of witnesses having to prove that women were wives of Athenian men. In addition to being barred from any form of formal participation in government, women were also largely left out of public discussions and speeches with orators going as far as leaving out

6750-536: The term is generally accepted to be c. 470 The Suppliants (l. 604) with the line sung by the Chorus: dēmou kratousa cheir ( δήμου κρατούσα χειρ ). This approximately translates as the "people's hand of power", and in the context of the play it acts as a representation of the popular requirement that the king needed to get approval from the Demos in a public assembly before taking any large decision (in this case of allowing

6840-436: The time, were considered to be incapable of effectively participating and contributing to public discourse on political issues and affairs. These rationales, as well as the barring women from fighting in battle, another requirement of citizens, meant that in the eyes of Athenian men, by nature, women were not meant to be allowed citizenship. Despite being barred from the right to vote and citizenship overall, women were granted

6930-413: The vast numbers required for the system to work testify to a breadth of direct participation among those eligible that greatly surpassed any present-day democracy. Athenian citizens had to be descended from citizens; after the reforms of Pericles and Cimon in 450 BC, only those descended from two Athenian parents could claim citizenship. Although the legislation was not retrospective, five years later, when

7020-462: The voting procedure and juries could be rowdy, shouting out their disapproval or disbelief of things said by the litigants. This may have had some role in building a consensus. The jury could only cast a "yes" or "no" vote as to the guilt and sentence of the defendant. For private suits only the victims or their families could prosecute, while for public suits anyone ( ho boulomenos , "whoever wants to" i.e. any citizen with full citizen rights) could bring

7110-452: Was "its preponderance of choral lyric, . . . a succession of choral odes that are among the densest, most opulent, most purely lovely things in all Greek poetry." Greek tragedies — The Suppliants and Sophocles' Philoctetes , for example—do not always end with the downfall of the protagonist. Rather, the agony of the Danaids in fleeing a forced marriage is essentially tragic. And Pelasgus

7200-522: Was a hallmark of Athens' democracy, but it frequently encountered obstacles like the influence of mob mentality and hurried decision-making. Modern democratic regimes, on the other hand, place a strong emphasis on the necessity of checks and balances between the several departments of government. By ensuring that decisions are based on thoughtful discussion and careful consideration, these organizations aim to reduce rash decisions influenced by public opinion. Modern democracies have also created systems to include

7290-598: Was afterwards cracked open for the counting of the ballots. Ostracism , a unique feature of Athenian democracy introduced in the early 5th century BCE, allowed the Assembly to exile citizens deemed threats to the state's stability. This annual practice, conducted through a vote, was a preventive measure against potential tyrants and factions. As noted by Starr, ostracism exemplified Athens' efforts to safeguard democracy by placing constraints on influential figures without resorting to more severe punitive actions, thereby balancing political stability with democratic freedom. In

7380-554: Was chosen by lot each day, who was required to stay in the tholos for the next 24 hours, presiding over meetings of the Boule and Assembly. The boule also served as an executive committee for the assembly, and oversaw the activities of certain other magistrates. The boule coordinated the activities of the various boards and magistrates that carried out the administrative functions of Athens and provided from its own membership randomly selected boards of ten responsible for areas ranging from naval affairs to religious observances. Altogether,

7470-471: Was forfeited to the state. With participation in Athenian Democracy only being available to adult male Athenian citizens, women were always left out of government and public roles. Even in the case of citizenry, the term was rarely used in reference to women. Rather, women were often referred to as an astē which meant "a woman belonging to the city" or Attikē gunē which meant 'an Attic woman/wife'. Even

7560-515: Was instigated by Ephialtes in 462/1. While Ephialtes's opponents were away attempting to assist the Spartans, he persuaded the Assembly to reduce the powers of the Areopagus to a criminal court for cases of homicide and sacrilege. At the same time or soon afterward, the membership of the Areopagus was extended to the lower level of the propertied citizenship. In the wake of Athens's disastrous defeat in

7650-411: Was long thought to be the earliest surviving play by Aeschylus due to the relatively anachronistic function of the chorus as the protagonist of the drama . However, evidence discovered in the mid-twentieth century shows it was one of Aeschylus' last plays, definitely written after The Persians and possibly after Seven Against Thebes . One reason The Suppliants was thought to be an early play

7740-531: Was modified somewhat after it was restored under Eucleides ; the most detailed accounts of the system are of this fourth-century modification, rather than the Periclean system. Democracy was suppressed by the Macedonians in 322 BC. The Athenian institutions were later revived, but how close they were to the original forms of democracy is debated. The word " democracy " (Greek: dēmokratia , δημοκρατία ) combines

7830-400: Was one of the first of its kind and considered to be one of the earliest developments of Athenian democracy. In 594 BC, Solon was appointed premier archon and began issuing economic and constitutional reforms in an attempt to alleviate some of the conflict that was beginning to arise from the inequities that permeated throughout Athenian society. His reforms ultimately redefined citizenship in

7920-485: Was open to all the male citizens. Solon also made significant economic reforms including cancelling existing debts, freeing debtors, and no longer allowing borrowing on the security of one's own person as a means of restructuring enslavement and debt in Athenian society. In 561 BC, the nascent democracy was overthrown by the tyrant Peisistratos but was reinstated after the expulsion of his son, Hippias , in 510. Cleisthenes issued reforms in 508 and 507 BC that undermined

8010-401: Was possible. There was however a mechanism for prosecuting the witnesses of a successful prosecutor, which it appears could lead to the undoing of the earlier verdict. Payment for jurors was introduced around 462 BC and is ascribed to Pericles , a feature described by Aristotle as fundamental to radical democracy ( Politics 1294a37). Pay was raised from two to three obols by Cleon early in

8100-449: Was tended to disguise itself; it was possible to pay for the services of a speechwriter or logographer ( logographos ), but this may not have been advertised in court. Jurors would likely be more impressed if it seemed as though litigants were speaking for themselves. As the system evolved, the courts (that is, citizens under another guise) intruded upon the power of the assembly. Starting in 355 BC, political trials were no longer held in

#772227