Misplaced Pages

#246753

23-790: In the late 1600s, King Zanjina , became the first ruler to practise Islam. The reign of Zanjina ushered in an era of greater prosperity. Many learning centres were established and scholarship became an important part of tradition. In 1700, the University Moliyili was established, but was later abandoned during European colonization. The Dagomba resisted European Colonization even after Germany burnt down and occupied its capital, Yendi, located in Eastern Dagbon (Naya). The Dagomba are one of few African people who reserve royal titles for women. Dagomba women rule, ascend to royal positions with male subjects, and own regal lands. The impact of its women

46-511: Is a tree of the monarchs of the traditional Kingdom of Dagbon , the kingdom of the Dagomba people , located in northern Ghana . The term Yaa-Naa means "king of strength/power" in the Dagbanli language . It was adopted by king ( Naa ) Shitobu, and has since been the title for the king of Dagbon. List of kings of Dagbon This is a tree of the monarchs of the traditional Kingdom of Dagbon ,

69-568: Is chieftaincy. Their system of chieftaincy is very hierarchical, with the Yaa Naa , or paramount King, at its head and a tiered system of rulers below him. In Dagbon, chiefs traditionally sit on a stack of skins. The people of Ghana's Dagbon Kingdom celebrate a number of festivals. Festivals held in Dagbon include the Bugum festival (fire festival), Damba , and Kpini (festival of Guinea fowl). Additionally, there

92-686: Is prominent as it has given birth to Ghana's first female minister, and Africa's first female cabinet minister. Historically, its noble daughter, Yennenga , is regarded as the "mother" of the Mossi kingdoms, a people who constitute nearly half of the nation of Burkina Faso . The Gundo Naa is the head of all female chiefs, and the Zosimli Naa enhances collaboration between cities of Dagbon and sister cities. The Dagombas established several schools prior to European arrivals in Africa. A later but more known institution

115-598: Is the Chimsi festival and Konyuri chuɣu (Festival of Breaking the Fast). Bugum Festival also known as the Fire festival is an occasion where families gather for communal celebrations, rituals, and joy at the Fire festival in order to honor their ancestors, ask for blessings, and ward off evil spirits. Many different ethnic groups in Northern Ghana celebrate this festival. Most attendees of

138-572: Is the University of Moliyili , established in 1700. Moliyili had a hierarchical scholastic system similar to what is found in modern universities. The Dagomba have a writing system, the Dagbani script, which uses a modified Arabic alphabet but Dagbani syntax. The archival manuscripts have been lost, but many transferred to Denmark. After joining Gold Coast as a protectorate (not colony ), the Dagombas adopted

161-662: Is through a maternal brother. Many Christian evangelical groups have launched failed campaigns to convert the Dagomba. However, the Dagomba continue practising its traditional religion and Islam. The arrival of Islam to the Dagomba brought prosperity, whiles, Christianity was brought by Europeans, who burnt their cities and displaced its people. Today, the Dagomba have provided free lands to many Christian missionaries to undertake their activities. While Islamic schools do not mandate students to worship or visit mosques, Christian schools makes worship compulsory for all students, even for members of

184-615: The Dagaaba states of Upper West Region of Ghana. The homeland of the Dagomba, Dagbon , covers about 20,000 km in area. Naa Gbewaa is the founder of the Dagbon Kingdom. Earlier Dagombas prior to Naa Gbewaa lived in decentralized states. Gbewaa, and his descendants , centralized the kingdom. The decentralized states were headed by the Tindaamba. Today, the Tindaamba still preserve the ancient Dagbon traditions that have been passed through

207-481: The Yaa Naa or king of Dagbon (literally translated as "King of Absolute Power") is a collection of lion and cow skins. Thus, the Dagbon or its political system is often called the Yendi Skin (not throne or crown or stool). Another characteristic of the Dagomba is that their houses are arranged in a certain order, where the chief or elderly man has his hut built in the centre. One of the major features of Dagomba society

230-696: The Dagbon Traditional Kingdom is the Ya-Na, whose court and administrative capital is at Yendi . Dagbon as a kingdom has never been subjugated until it was incorporated as a territory of the Gold Coast government. The Dagbon Kingdom has traditional administrative responsibilities hitherto acephalous groups like the Konkomba, Bimoba, Chekosi, Basaari, Chamba, Wala, Gurusi and Zantasi. The Dagombas have cordial and respectful relationships to these groups. The seat of

253-702: The Dagbon Traditional Religion and Islam. The Dagombas celebrate the oldest festivals in Ghana, including the Fire Festival , which existed prior to the formation of the Kingdom of Dagbon . Other festivals include the Damba Festival , Guinea Fowl (Kpini Chuɣu) Festival and Yam Festival (Nyuli Dibu), Konyuri Chuɣu (Eid Al-Fitr), Chimsi Chuɣu (Eid AL-Adha). Other minor localized festivals that are celebrated included

SECTION 10

#1732852275247

276-465: The Dagomba people into a kingdom. Chiefs who are descendants of Gbewaa are the Nanima (singular: Naa) and aboriginal chiefs are the Tindaamba (singular: Tindana). Other important chiefs such the chiefs of Tolon, Kumbungu and Gulkpeɣu (Tamale) may not be descendants of Gbewaa. The homeland of the Dagombas is called Dagbon and covers about 20,000 km in area. The territories of Dagbon was decentralised until

299-622: The Damba, Bugum (fire festival) and the Islamic Eid festivals. The largest settlement of the Dagomba is Tamale , Ghana's third populous and the Northern Region's capital. The Mossi and Dagomba states are among the great West African medieval empires. Beginning in the 12th century, they eventually ruled the lands of the entire northern Volta basin , which today includes all of northern Ghana and Burkina Faso. During their second northern expansion,

322-823: The Great Unification by the Nanima. The Dagomba share close bonds with related people whose lands were also unified. This include the Mamprusi , Nanumba, Gonja , Mossi , Gurunsi (in particular the Frafra and Kusasi peoples), the Wala people and Ligbi. The area constitutes fourteen administrative districts in present-day Ghana. These are the Tamale Metropolitan, Yendi , Savelugu and Sagnerigu municipals, and Tolon , Kumbungu , Nanton , Gushegu , Karaga , Zabzugu , Saboba , Sang , Tatale and Cheriponi districts. The king of

345-502: The Greek and Latin alphabets. Women are held in high regard, and children fear the displeasure and wrath of the mother. Brothers protect the dignity of sisters at all cost. The Dagombas are one of the few peoples in Africa to have female chiefs who possess regal lands and rule over male subjects. Closest family bonds are termed "Mabihili". Both males and females in such a close family bond refer to each other as Mabia (mother's child), signifying

368-608: The Market Festival (Daa Chuɣu) by the people of Tolon. The Dagomba founded the Kingdom of Dagbon . They are historically related to the Mossi people of Burkina Faso. The Mossi Kingdoms were founded by Yennenga , a daughter of Naa Gbewaa. The Mohi/Mossi have their homeland in central Burkina Faso . Aside the Mossi, the Dagombas are the founders of the Bouna state of the Ivory Coast , and

391-482: The Mossi invasion reached eastern Maasina and Lake Débo c. 1400, Benka in c. 1433 and Walata in 1477-83 (these empires were in present-day Mali ). According to Illiasu (1971) in his work The Origins of the Mossi-Dagomba states , the second period of the Mossi-Dagomba success came to an end with the restoration of Imperial Songhai power towards the close of the 15th century. Although the Mossi-Dagomba states have

414-569: The ages, leading traditional religious acts and solving problems of their constituents. The Tindaamba are not appointed by the Yaa Naa , they are chosen by an oracle. Inheritance is both patrilineal and matrilineal. Royalty in Dagbon is complex as it has evolved through the centuries. Dagomba are one of the ethnic groups with a sophisticated oral tradition woven around drums and other musical instruments. Thus, Dagbon history has been passed down meticulously via oral tradition, with drummers as professional griots known as Lunsi. According to oral tradition,

437-414: The festivity are both Muslims and non-Muslims. Muslims celebrate the fire festival, known as Bugum, to commemorate the arrival of Prophet Noah's (Nuhu) Ark following the flood. During the night, bundles of grass are utilized as torches to celebrate. Since the celebration brings in a new year, some non-Muslims use this time to give sacrifices to God and their ancestors. List of kings of Dagbon This

460-569: The importance of the mother. Motherland is termed Mayili and fatherland is termed Bayili. There is no English equivalent of Mabihili. In Dagomba society, there are several gods (singular: wuni, plural: wuna). The chief (Naa) of all these gods is Naawuni. Each city has a shrine (buɣli). For example, the shrine of the People of Tolon is Jaagbo, and that of Nyankpala is Wonoyili. There are many soothsayers (baɣa) whom people consult for prophesies and solutions to their problems. The inheritance of many soothsaying

483-563: The middle of the twentieth century caused entire communities to embrace the Islamic religion en masse . Inheritance in the Dagomba people is largely patrilineal, however, inheritance of certain Tindaamba is matrilineal. There are also female rulers with male subordinates, such as the Gundo Naa and the Kpatu Naa. The Gundo Naa has vast land and head all female royals of Dagbon. Important festivals include

SECTION 20

#1732852275247

506-479: The political history of Dagbon has its origin in the life story of a legend called Tohazie (translated as "red hunter"). Dagombas practise both Islam and the Dagbon Traditional Religion. Islam was brought to the region by Soninke (known as Wangara by Ghanaians) traders between the 12th and 15th centuries. Since the time of Naa Zanjina, Islam has been the state religion and Islam seems to be growing rapidly ever since. The reformist activities of Afa Ajura in

529-475: The same grandfather (Naa Gbewa), the Dagomba are traditionally regarded as "senior" to the Mossi states of Ouagadougou, Yatenga and Fada N'Gourma. The Dagombas have inhabited Northern for thousands of years. Some members of the ruling class descended from Naa Gbewaa , whose ancestors migrated from around the areas of Lake Chad after the break up of the Ghana Empire at the end of the 13th Century. Gbewaa unified

#246753