36°22′4.2″N 6°38′22.3″E / 36.367833°N 6.639528°E / 36.367833; 6.639528
142-535: Constantinois is a cultural and historical region of the Maghreb , located in northeastern Algeria . The region corresponds roughly to seven contemporary wilayas : Constantine Province , Annaba Province , Guelma Province , Skikda Province , Souk Ahras Province , Mila Province , and El Tarf Province . The chief city of the region is Constantine . A large part of Constantinois is dominated by mountain ranges , including the: This Algeria location article
284-700: A Muslim background living in Libya. In 2019, the proportion of Melillans that identify themselves as Roman Catholic was 65.0%, the Roman Catholic churches in Melilla belong to the Diocese of Málaga . Roman Catholicism is the largest religion in Ceuta , in 2019, the proportion of Ceutans that identify themselves as Roman Catholic was 60.0%. The Roman Catholic churches in Ceuta belong to
426-562: A bastion of Shia learning and politics. By 1000 they had become the chief political and ideological challenge to Sunni Islam and the Abbasids, who by this time had fragmented into several governorships that, while recognizing caliphal authority from Baghdad, remained mostly autonomous. The caliph himself was under 'protection' of the Buyid Emirs who possessed all of Iraq and Western Iran, and were quietly Shia in their sympathies. Outside Iraq, all
568-522: A carpet and trampled to death by horses on 20 February 1258. The caliph's immediate family was also executed, with the lone exceptions of his youngest son who was sent to Mongolia, and a daughter who became a slave in the harem of Hulagu. Similarly to how a Mamluk Army was created by the Abbasids, a Mamluk Army was created by the Egypt-based Ayyubid dynasty . These Mamluks decided to directly overthrow their masters and came to power in 1250 in what
710-461: A centre of learning. The Abbasid period was marked by the use of bureaucrats (such as the Barmakid family) for governing the territories as well as an increasing inclusion of non-Arab Muslims in the ummah (Muslim community). Despite this initial cooperation, the Abbasids of the late 8th century had alienated both non-Arab mawali (clients). The political power of the caliphs was limited with
852-522: A collection of fantastical folk tales, legends and parables compiled primarily during the Abbasid era. The collection is recorded as having originated from an Arabic translation of a Sassanian-era Persian prototype, with likely origins in Indian literary traditions. Stories from Arabic , Persian , Mesopotamian, and Egyptian folklore and literature were later incorporated. The epic is believed to have taken shape in
994-737: A large portion of the Sahara Desert , but excluding Egypt and the Sudan , which are considered to be located in the Mashriq — the eastern part of the Arab world. The traditional definition of the Maghreb — which restricted its scope to the Atlas Mountains and the coastal plains of Morocco, Algeria, Tunisia and Libya — was expanded in modern times to include Mauritania and the disputed territory of Western Sahara. During
1136-631: A million Europeans , Tunisia was home to 255,000 Europeans , and Libya was home to 145,000 Europeans . In religion, most of the pieds-noirs in Maghreb are Catholic. Due to the exodus of the pieds-noirs in the 1960s, more North African Christians of Berber or Arab descent now live in France than in Greater Maghreb. Prior to independence, the European Catholic settlers had historic legacy and powerful presence in Maghreb countries. Recently,
1278-810: A much more Persianate culture and statecraft. Only the central lands of Mesopotamia were under direct Abbasid control, with Palestine and the Hejaz often managed by the Tulunids. Byzantium, for its part, had begun to push Arab Muslims farther east in Anatolia . By the 920s, North Africa was lost to the Fatimid dynasty , a Shia sect tracing its roots to Muhammad's daughter Fatimah . The Fatimid dynasty took control of Idrisid and Aghlabid domains, advanced to Egypt in 969, and established their capital near Fustat in Cairo , which they built as
1420-544: A natural barrier that severely limited contact between the Maghreb and sub-Saharan Africa . The Berber people have inhabited western North Africa since at least 10,000 BC. Partially isolated from the rest of the continent by the Atlas Mountains (stretching from present-day Morocco to present-day Tunisia) and by the Sahara desert, inhabitants of the northern parts of the Maghreb have long had commercial and cultural ties across
1562-606: A political union of the North African countries, which they call al-Maghrib al-Kabir (the grand Maghrib) or al-Maghrib al-Arabi (the Arab Maghrib). Some 9,000 years ago, Earth's tilt was 24.14 degrees, as compared with the current 23.45 degrees. Around 3,500 BC, these changes in the tilt of the Earth's orbit appear to have caused a rapid desertification of the Sahara region forming
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#17328478962941704-480: A result. Other influential Abbasid philosophers include al-Jahiz , and Ibn al-Haytham (Alhacen). As power shifted from the Umayyads to the Abbasids, the architectural styles changed also, from Greco-Roman tradition (which features elements of Hellenistic and Roman representative style) to Eastern tradition which retained their independent architectural traditions from Mesopotamia and Persia. The Abbasid architecture
1846-525: A small number of Anglicans. A 2015 study estimates 380,000 Muslims converted to Christianity in Algeria . The number of Moroccans who converted to Christianity (most of them secret worshipers) are estimated between 40,000 -150,000. The International Religious Freedom Report for 2007 estimates thousands of Tunisian Muslims have converted to Christianity. A 2015 study estimate some 1,500 believers in Christ from
1988-511: Is "the style of philosophy produced within the framework of Islamic culture". Islamic philosophy, in this definition is neither necessarily concerned with religious issues, nor is exclusively produced by Muslims. Their works on Aristotle were a key step in the transmission of learning from ancient Greeks to the Islamic world and the West. They often corrected the philosopher, encouraging a lively debate in
2130-566: Is Turks, who migrated with the expansion of the Ottoman Empire . Africans from south of the Sahara joined the population mix during centuries of trans-Saharan trade . Traders and slaves went to the Maghreb from the Sahel region. On the Saharan southern edge of the Maghreb are small communities of black populations, sometimes called Haratine . In Algeria especially, a large European minority, known as
2272-502: Is a stub . You can help Misplaced Pages by expanding it . Maghreb The Maghreb ( / ˈ m ɑː ɡ r ə b / ; Arabic : ْاَلْمَغْرِب , romanized : al-Maghrib , lit. 'the west' [ælˈmaɣrɪb] ), also known as the Arab Maghreb ( Arabic : اَلْمَغْرِبُ الْعَرَبِيُّ , romanized : al-Maghrib al-ʿArabi , lit. 'the Arab west') and Northwest Africa ,
2414-631: Is believed to have emerged in North Africa. Common subclades include E1b1b1a, E1b1b1b and E1b1b1*. E1b1b1b is distributed along a west-to-east cline with frequencies that can reach as high as 100 percent in Northwest Africa. E1b1b1a has been observed at low to moderate frequencies among Berber populations with significantly higher frequencies observed in Northeast Africa relative to Northwest Africa. Loosdrecht et al. 2018 demonstrated that E1b1b
2556-634: Is known as the Mamluk Sultanate . In 1261, following the devastation of Baghdad by the Mongols, the Mamluk rulers of Egypt re-established the Abbasid caliphate in Cairo . The first Abbasid caliph of Cairo was Al-Mustansir . The Abbasid caliphs in Egypt continued to maintain the presence of authority, but it was confined to religious matters. The Abbasid caliphate of Cairo lasted until the time of Al-Mutawakkil III , who
2698-682: Is most likely indigenous to North Africa and migrated from North Africa to the Near East during the Paleolithic . Haplogroup J-M267 is another very common haplogroup in the Maghreb, being the second most-frequent haplogroup in the Maghreb. It originated in the Middle East , and its highest frequency of 30%–62.5% has been observed in Muslim Arab populations in the Middle East. A study found out that
2840-411: Is primarily inhabited by peoples of Arab and Berber mixed ancestral origin. Arabs inhabit Algeria (70% to 80% ), Libya (97% ), Morocco (67% ), and Tunisia (98% ). Berbers inhabit Algeria (20% ), Libya (10% ), Morocco (35% ), and Tunisia (1% ). Ethnic French, Spanish, West African, and Sephardic Jewish populations also inhabit the region. Centuries of Arabization and Arab migration to
2982-450: Is the western part of the Arab world . The region comprises western and central North Africa , including Algeria , Libya , Mauritania , Morocco , and Tunisia . The Maghreb also includes the disputed territory of Western Sahara . As of 2018, the region had a population of over 100 million people. The Maghreb is usually defined as encompassing much of the northern part of Africa, including
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#17328478962943124-661: Is traditionally seen as the approximate end of the Golden Age. Contemporary accounts state Mongol soldiers looted and then destroyed mosques, palaces, libraries, and hospitals. Priceless books from Baghdad's thirty-six public libraries were torn apart, the looters using their leather covers as sandals. Grand buildings that had been the work of generations were burned to the ground. The House of Wisdom (the Grand Library of Baghdad), containing countless precious historical documents and books on subjects ranging from medicine to astronomy,
3266-728: The An Lushan Rebellion against An Lushan . The Abbasids, or "Black Flags" as they were commonly called, were known in Tang dynasty chronicles as the hēiyī Dàshí , "The Black-robed Tazi" ( 黑衣大食 ) ("Tazi" being a borrowing from Persian Tāzī , the word for "Arab"). Al-Rashid sent embassies to the Chinese Tang dynasty and established good relations with them. After the war, these embassies remained in China with Caliph Harun al-Rashid establishing an alliance with China. Several embassies from
3408-519: The Banu Hilal and Banu Sulaym Arabs in the 11th century played a major role in spreading Bedouin Arabic to rural areas such as the countryside and steppes, and as far as the southern areas near the Sahara . It also heavily transformed the culture in the Maghreb into Arab culture , and spread Bedouin nomadism in areas where agriculture was previously dominant. These Bedouin tribes accelerated and deepened
3550-526: The Diocese of Cádiz y Ceuta . The earliest documented Jewish presence in the Maghreb dates to the third century BCE, with Jews being settled in eastern Libya by the Ptolemaic rulers of Egypt. During the Roman Empire , Jewish communities expanded across the Maghreb, with archaeological evidence, including synagogues and inscriptions, indicating their presence in what are now Tunisia, Algeria, and Morocco from
3692-549: The Golden Age of Islam . It was also during this period that Islamic manuscript production reached its height. Between the 8th and 10th centuries, Abbasid artisans pioneered and perfected manuscript techniques that became standards of the practice. This, in addition to housing several key academic institutions, including the House of Wisdom , as well as a multiethnic and multi-religious environment, garnered it an international reputation as
3834-758: The Gulf of Tunis ( Carthage , Utica, Tunisia ) along the North African littoral , between the Pillars of Hercules and the Libyan coast east of ancient Cyrenaica . They dominated the trade and intercourse of the Western Mediterranean for centuries. Rome 's defeat of Carthage in the Punic Wars (264 to 146 BC) enabled Rome to establish the Province of Africa (146 BC) and to control many of these ports. Rome eventually took control of
3976-536: The House of Wisdom in Baghdad, where both Muslim and non-Muslim scholars sought to translate and gather all the world's knowledge into Arabic . Many classic works of antiquity that would otherwise have been lost were translated into Arabic and Persian and later in turn translated into Turkish, Hebrew and Latin. During this period the Muslim world was a cauldron of cultures which collected, synthesized and significantly advanced
4118-663: The Islamic prophet Muhammad . It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE ), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH ). The Abbasid Revolution had its origins and first successes in
4260-625: The Kabyles were pushed to the north. The Berbers took refuge in the mountains whereas the plains were Arabized. These Arabs had been set upon the Berbers by the Fatimids in punishment for their Zirid former Berber clients who defected and abandoned Shiism in the 11th century. Throughout this period, the Maghreb most often was divided into three states, roughly corresponding to modern Morocco, western Algeria, and eastern Algeria and Tunisia . The Maghreb region
4402-506: The Mediterranean Sea and the Atlas Mountains in the south. It often also included the territory of eastern Libya, but not modern Mauritania. As recently as the late 19th century, the term "Maghreb" was used to refer to the western Mediterranean region of coastal North Africa in general, and to Algeria, Morocco, and Tunisia in particular. During the rule of the Berber kingdom of Numidia ,
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4544-672: The Mustansiriya School , in an attempt to eclipse the Seljuq-era Nizamiyya built by Nizam al Mulk . In 1206, Genghis Khan established a powerful dynasty among the Mongols of central Asia . During the 13th century, this Mongol Empire conquered most of the Eurasian land mass, including both China in the east and much of the old Islamic caliphate (as well as Kievan Rus' ) in the west. Hulagu Khan 's destruction of Baghdad in 1258
4686-555: The Samanids had begun the process of exercising independent authority in Transoxiana and Greater Khorasan , and the succeeding Saffarid dynasty of Iran. The Saffarids , from Khorasan, nearly seized Baghdad in 876, and the Tulunids took control of most of Syria. The trend of weakening of the central power and strengthening of the minor caliphates on the periphery continued. An exception
4828-484: The Spanish Catholic Reconquista . Other European contributions included French, Italian, and English crews and passengers taken captive by corsairs . In some cases, they were returned to families after being ransomed; in others, they were used as slaves or assimilated and adopted into tribes. Historically, the Maghreb was home to significant historic Jewish communities called Maghrebim , who predated
4970-512: The Sunni Maliki school. Small Ibadi communities remain in some areas. A strong tradition of venerating marabouts and saints' tombs is found throughout regions inhabited by Berbers. This practice was also common among the Jews of the region. Any map of the region demonstrates the tradition by the proliferation of " Sidi "s, showing places named after the marabouts. This tradition has declined through
5112-622: The Umayyad capital of Damascus in the 7th century AD. The term was used to refer to the region extending from Alexandria in the east to the Atlantic Ocean in the west. Etymologically, it means both "the western place/land" and "the place where the sun sets", in contrast to the Mashriq , the Fertile Crescent and eastern part of the Arab world. In Aḥsan al-Taqāsīm fī Ma'rifat al-Aqālīm (c. 985 AD), medieval Arab geographer Al-Maqdisi used
5254-625: The siege of Baghdad by the Mongols under Hulagu Khan and the execution of al-Musta'sim . The Abbasid line of rulers re-centred themselves in the Mamluk capital of Cairo in 1261. Though lacking in political power, with the brief exception of Caliph al-Musta'in , the dynasty continued to claim religious authority until a few years after the Ottoman conquest of Egypt in 1517, with the last Abbasid caliph being al-Mutawakkil III . The Abbasid caliphs were descended from Abbas ibn Abd al-Muttalib , one of
5396-505: The " pied noirs ", immigrated to the region, settling under French colonial rule in the late 19th century. As of the last census in French-ruled Algeria, taken on 1 June 1960, there were 1,050,000 non-Muslim civilians (mostly Catholic , but including 130,000 Algerian Jews ) in Algeria, 10 per cent of the population. They established farms and businesses. The overwhelming majority of these, however, left Algeria during and following
5538-669: The 10th century and reached its final form by the 14th century; the number and type of tales have varied from one manuscript to another. All Arabian fantasy tales were often called "Arabian Nights" when translated into English, regardless of whether they appeared in The Book of One Thousand and One Nights . This epic has been influential in the West since it was translated in the 18th century, first by Antoine Galland . Many imitations were written, especially in France. Various characters from this epic have themselves become cultural icons in Western culture, such as Aladdin , Sinbad and Ali Baba . A famous example of Islamic poetry on romance
5680-452: The 10th century, as the social and political environment in Baghdad became increasingly hostile to Jews, some Jewish traders emigrated to the Maghreb, especially Kairouan , Tunisia. Over the following two or three centuries, such Jewish traders became known as the Maghribi, a distinctive social group who traveled throughout the Mediterranean world. They passed this identification on from father to son. Their tight-knit pan-Maghreb community had
5822-408: The 12th century. Christianity was still a living faith. Although there were numerous conversions after the conquest, Muslims did not become a majority until some time late in the 9th century. During the 10th century, Islam became by far the dominant religion in the region. Christian bishoprics and dioceses continued to be active and continued their relations with the Christian Church of Rome. As late as
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5964-403: The 14th to 16th centuries, the Maghreb experienced an influx of Jews fleeing from Spain and Portugal due to growing persecution and the Spanish Inquisition . Following the expulsion of Jews from Spain in 1492 and the forced mass conversions in Portugal in 1497, many Sephardic Jews settled in North Africa, establishing new communities and integrating with the existing Jewish populations. In
6106-454: The 20th century. A network of zaouias traditionally helped teach basic literacy and knowledge of Islam in rural regions. Communities of Christians, mostly Catholics and Protestant , persist in Algeria (100,000–380,000), Mauritania (10,000), Morocco (~380,000), Libya (170,000), and Tunisia (100,750). Most of the Roman Catholics in Greater Maghreb are of French, Spanish, and Italian descent, with ancestors who immigrated during
6248-411: The 7th-century introduction and conversion of the region to Islam. The earliest recorded Jewish settlement in the region dates back to the third century BCE under Ptolemaic rule in what is now Libya, although Jewish presence may have begun even earlier. Jewish communities continued to develop throughout the Roman period in present-day Tunisia, Algeria, and Morocco, with evidence of their existence during
6390-424: The Abbasid Caliphs to the Chinese court have been recorded in the Old Book of Tang , the most important being those of al-Saffah, al-Mansur, and Harun al-Rashid. In 762, al-Mansur suppressed a rebellion in the Hejaz led by al-Nafs al-Zakiyya , a descendant from Ali ibn Abi Talib , whose challenge to the Abbasid claim to leadership was based on his Alid lineage and thus presented a serious political threat. He
6532-447: The Abbasids for the titular authority of the Islamic ummah . They commanded some support in the Shia sections of Baghdad (such as Karkh ), although Baghdad was the city most closely connected to the caliphate, even in the Buyid and Seljuq eras. The challenge of the Fatimids only ended with their downfall in the 12th century. Despite the power of the Buyid amirs, the Abbasids retained a highly ritualized court in Baghdad, as described by
6674-399: The Abbasids in Baghdad. When the dynasty began to weaken in the 12th century, the Abbasids gained greater independence once again. While the caliph al-Mustarshid was the first caliph to build an army capable of meeting a Seljuk army in battle, he was nonetheless defeated and assassinated in 1135. The caliph al-Muqtafi was the first Abbasid Caliph to regain the full military independence of
6816-458: The Allies in World War II . Decolonization of the region continued in the decades thereafter, with violent conflicts such as the Algerian War , the Ifni War and the Western Sahara War . Algeria, Libya, Mauritania, Morocco, and Tunisia established the Arab Maghreb Union in 1989 to promote cooperation and economic integration in a common market . The union implicitly included Western Sahara under Morocco's membership. However, this progress
6958-404: The Arab migrations to the Maghreb increased genetic similarities between Maghrebis and Middle Easterners. Haplogroup J1-M267 accounts for around 30% of Maghrebis and has spread from the Arabian Peninsula, second after E1b1b1b which accounts for 45% of Maghrebis. A study from 2021 has shown that the highest frequency of the Middle Eastern component ever observed in North Africa so far was observed in
7100-400: The Arabization process, since the Berber population was gradually assimilated by the newcomers and had to share with them pastures and seasonal migration paths. By around the 15th century, the region of modern-day Tunisia had already been almost completely Arabized. As Arab nomads spread, the territories of the local Berber tribes were moved and shrank. The Zenata were pushed to the west and
7242-416: The Arabs of Wesletia in Tunisia , who had a Middle Eastern component frequency of 71.8%. According to a study from 2004, Haplogroup J1 had a frequency of 35% in Algerians and 34.2% in Tunisians. The Maghreb Y chromosome pool (including both Arab and Berber populations) may be summarized for most of the populations as follows, where only two haplogroups E1b1b and J comprise generally more than 80% of
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#17328478962947384-420: The Atlantic Ocean. Historians and geographers disagreed, however, over the definition of the eastern boundary. Some authors place it at the sea of Kulzum (the Red Sea ) and thus include Egypt and Barqa ( Cyrenaica ) in the Maghreb. Ibn Khaldun does not accept this definition because, he says, the inhabitants of the Maghreb do not consider Egypt and Barqa as forming part of Maghrib. The latter commences only at
7526-403: The Barmakids, who had wielded administrative power on his behalf. During the same period, several factions began either to leave the empire for other lands or to take control of distant parts of the empire. Still, the reigns of al-Rashid and his sons were considered to be the apex of the Abbasids. Domestically, Harun pursued policies similar to those of his father Al-Mahdi. He released many of
7668-426: The Buyid bureaucrat Hilal al-Sabi' , and they retained a certain influence over Baghdad as well as religious life. As Buyid power waned with the rule of Baha' al-Daula , the caliphate was able to regain some measure of strength. The caliph al-Qadir , for example, led the ideological struggle against the Shia with writings such as the Baghdad Manifesto . The caliphs kept order in Baghdad itself, attempting to prevent
7810-441: The Byzantines. Though his attempt to seize Constantinople failed when his fleet was destroyed by a storm, his military excursions were generally successful, culminating with a resounding victory in the Sack of Amorium . The Byzantines responded by sacking Damietta in Egypt, and Al-Mutawakkil responded by sending his troops into Anatolia again, sacking and marauding until they were eventually annihilated in 863. Even by 820,
7952-503: The Classical World, with coastal colonies established first by Phoenicians, some Greeks, and later extensive conquest and colonization by the Romans. By the 2nd century of the common era, the area had become a center of Phoenician-speaking Christianity. Its bishops spoke and wrote in Punic , and Emperor Septimius Severus was noted by his local accent. Roman settlers and Romanized populations converted to Christianity. Carthage subsequently exercised informal primacy as an archdiocese , being
8094-450: The Kabyle people were the only or one of the few in North Africa who remained independent. The Kabyle people were incredibly resistible so much so that even during the Arab conquest of North Africa they still had control and possession over their mountains. The pressure put on the Western Roman Empire by the Barbarian invasions (notably by the Vandals and Visigoths in Iberia) in the 5th century AD reduced Roman control and led to
8236-421: The Levant. Due to the distribution of E-M81 (E1b1b1b1a), which has reached its highest documented levels in the world at 95–100% in some populations of the Maghreb, it has often been termed the "Berber marker" in the scientific literature. The second most common marker, Haplogroup J , especially J1 , which is typically Middle Eastern and originates in the Arabian peninsula, can reach frequencies of up to 35% in
8378-507: The Maghreb since the 7th century shifted the demographic scope of the Maghreb in favor of the Arabs. Various other influences are also prominent throughout the Maghreb. In northern coastal towns, in particular, several waves of European immigrants influenced the population in the Medieval era. Most notable were the moriscos and muladies , that is, the indigenous Spaniards (Moors) who were forcibly converted to Catholicism and later expelled, together with ethnic Arab and Berber Muslims, during
8520-443: The Maghreb region, such as the Idrisids , Aghlabids , Sulaymanids and more. While restricted due to the cost and dangers, the trade was highly profitable. Commodities traded included such goods as salt, gold, ivory, and slaves . Various Islamic variations, such as the Ibadis and the Shia , were adopted by some Berbers, often leading to scorning of Caliphal control in favour of their own interpretation of Islam. The invasion of
8662-401: The Maghreb up to the second half of the 20th century. In 2020, couscous was added to UNESCO 's Intangible Cultural Heritage list . Abbasid Caliphate The Abbasid Caliphate or Abbasid Empire ( / ə ˈ b æ s ɪ d , ˈ æ b ə s ɪ d / ; Arabic : الْخِلَافَة الْعَبَّاسِيَّة , romanized : al-Khilāfa al-ʿAbbāsiyya ) was the third caliphate to succeed
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#17328478962948804-451: The Maghreb. Medieval Muslim historians and geographers divided the Maghreb region into three areas: al-Maghrib al-Adna (the near Maghrib; also known as Ifriqiya ), which included the lands extending from Alexandria to Tarabulus (modern-day Tripoli ) in the west; al-Maghrib al-Awsat (the middle Maghrib), which extended from Tripoli to Bijaya ( Béjaïa ); and al-Maghrib al-Aqsa (the far Maghrib), which extended from Tahart ( Tiaret ) to
8946-427: The Mediterranean Maghreb corresponds with the 100 mm (3.9 in) isohyet , or the southern range of the European Olive (Olea europea) and Esparto Grass (Stipa tenacissima) . The Sahara extends across northern Africa from the Atlantic Ocean to the Red Sea. Its central part is hyper-arid and supports little plant or animal life, but the northern portion of the desert receives occasional winter rains, while
9088-415: The Mediterranean Sea to the inhabitants of the regions of Southern Europe and Western Asia . These trade relations date back at least to the Phoenicians in the 1st millennium BC. (According to tradition, the Phoenicians founded their colony of Carthage (in present-day Tunisia) c. 800 BC ). Phoenicians and Carthaginians arrived for trade. The main Berber and Phoenician settlements centered in
9230-434: The Muslim conquest. The second major influence was the large-scale conversions to Islam from the end of the 9th century. Many Christians of a much reduced community departed in the mid-11th century, and remnants were evacuated in the 12th by the Norman rulers of Sicily. The Latin-African language lingered a while longer. There was a small but thriving Jewish community, as well as a small Christian community. Most Muslims follow
9372-416: The Persian faction known as the Buyids from Daylam swept into power and assumed control over the bureaucracy in Baghdad. According to the history of Miskawayh , they began distributing iqtas ( fiefs in the form of tax farms) to their supporters. This period of localized secular control was to last nearly 100 years. The loss of Abbasid power to the Buyids would shift as the Seljuks would take over from
9514-412: The Persians. At the end of the eighth century, the Abbasids found they could no longer keep together a polity from Baghdad, which had grown larger than that of Rome . In 793 the Zaydi -Shia dynasty of Idrisids set up a state from Fez in Morocco, while a family of governors under the Abbasids became increasingly independent until they founded the Aghlabid Emirate from the 830s. Al-Mu'tasim started
9656-405: The Protestant community of Berber or Arab descent has grown significantly as additional individuals convert to Christianity , especially to Evangelicalism . This has occurred in Algeria, especially in the Kabylie , Morocco, and in Tunisia. The Catholic population in Libya is estimated to number 100,000, The Catholics are the largest Christian denomination, followed by c. 60,000 Copts and
9798-410: The Umayyads and 'Alids his brother Al-Hadi had imprisoned and declared amnesty for all political groups of the Quraysh . Large scale hostilities broke out with Byzantium , and under his rule, the Abbasid Empire reached its peak. However, Harun's decision to split the succession proved to be damaging to the longevity of the empire. After Rashid's death, the empire was split by a civil war between
9940-434: The Umayyads at the Battle of Gorgan, the Battle of Nahavand and finally in the Battle of Karbala, all in the year 748. Ibrahim was captured by Marwan and was killed. The quarrel was taken up by Ibrahim's brother Abdallah, known by the name of Abu al-'Abbas as-Saffah , who defeated the Umayyads in 750 in the battle near the Great Zab and was subsequently proclaimed caliph . After this loss, Marwan fled to Egypt, where he
10082-524: The ability to use social sanctions as a credible alternative to legal recourse, which was weak at the time anyway. This unique institutional alternative permitted the Maghribis to very successfully participate in the Mediterranean trade. This facilitated contacts between the Maghrebi and European Jewish communities, particularly in trade in the pre-colonial period. The most important points of contact were Livorno in Italy with its harbour frequented by Tunisian merchants and Marseille in France with its counterpart,
10224-411: The administrative changes needed to keep order of the political challenges created by the far-flung nature of the empire, and the limited communication across it. It was also during this early period of the dynasty, in particular during the governance of Al-Mansur, Harun al-Rashid, and al-Ma'mun , that its reputation and power were created. The position of wazir (vizier) developed in this period. It
10366-455: The autonomous provinces slowly took on the characteristic of de facto states with hereditary rulers, armies, and revenues and operated under only nominal caliph suzerainty, which may not necessarily be reflected by any contribution to the treasury, such as the Soomro Emirs that had gained control of Sindh and ruled the entire province from their capital of Mansura . Mahmud of Ghazni took
10508-472: The blood of Al-Musta'sim , a direct descendant of Muhammad's uncle Abbas ibn Abd al-Muttalib , and the last reigning Abbasid caliph in Baghdad, was spilled. The Shia of Persia stated that no such calamity had happened after the death of Husayn ibn Ali in the Battle of Karbala ; nevertheless, as a precaution and in accordance with a Mongol taboo which forbade spilling royal blood, Hulagu had Al-Musta'sim wrapped in
10650-565: The caliph al-Amin and his brother al-Ma'mun , who had the support of Khorasan. This war ended with a two-year siege of Baghdad and the eventual death of Al-Amin in 813. Al-Ma'mun ruled for 20 years of relative calm interspersed with a rebellion in Azerbaijan by the Khurramites , which was supported by the Byzantines. Al-Ma'mun was also responsible for the creation of an autonomous Khorasan, and
10792-579: The caliph al-Qa'im was unable to defeat him without outside help. Toghril Beg , the Seljuq sultan, restored Baghdad to Sunni rule and took Iraq for his dynasty. Once again, the Abbasids were forced to deal with a military power that they could not match, though the Abbasid caliph remained the titular head of the Islamic community. The succeeding sultans Alp Arslan and Malikshah , as well as their vizier Nizam al-Mulk , took up residence in Persia, but held power over
10934-454: The caliph al-Radi (934–941) was forced to acknowledge their power by creating the position of "Prince of Princes" ( amir al-umara ). In addition, the power of the Mamluks steadily grew, reaching a climax when al-Radi was constrained to hand over most of the royal functions to the non-Arab Muhammad ibn Ra'iq . Al-Mustakfi had a short reign from 944 to 946, and it was during this period that
11076-502: The caliphal court in Baghdad during the early 9th century, while others such as al-Mutanabbi received their patronage from regional courts. Under Harun al-Rashid, Baghdad was renowned for its bookstores, which proliferated after the making of paper was introduced. Chinese papermakers had been among those taken prisoner by the Arabs at the Battle of Talas in 751. As prisoners of war, they were dispatched to Samarkand , where they helped set up
11218-660: The caliphate were minimal while the Byzantine Empire was fighting Abbasid rule in Syria and Anatolia , with focus shifting primarily to internal matters; Abbasid governors exerted greater autonomy and, using this increasing power, began to make their positions hereditary. While Baghdad remained the official capital, Harun al-Rashid chose to reside in Raqqa from 796 until the end of his reign. In 803, for reasons that remain unclear, Harun al-Rashid turned on and imprisoned or killed most of
11360-529: The caliphate, with the help of his vizier Ibn Hubayra . After nearly 250 years of subjection to foreign dynasties, he successfully defended Baghdad against the Seljuqs in the siege of Baghdad (1157) , thus securing Iraq for the Abbasids. The reign of al-Nasir (d. 1225) brought the caliphate back into power throughout Iraq, based in large part on the Sufi futuwwa organizations that the caliph headed. Al-Mustansir built
11502-557: The caliphs were wary of the Alid sympathies in the city and did not always reside here. In 752, al-Saffah built a new city called al-Hashimiyya, at an uncertain location, most likely near Kufa. Later that same year, he moved to Anbar , where he built a new settlement for his Khurasani soldiers and a palace for himself. It was al-Saffah's successor, Abu Ja'far al-Mansur ( r. 754–775 ) who firmly consolidated Abbasid rule and faced down internal challenges. His uncle, Abdallah ibn Ali ,
11644-445: The capital from Damascus to Baghdad. The Abbasids were influenced by the Qur'anic injunctions and hadith , such as "the ink of a scholar is more holy than the blood of a martyr", stressing the value of knowledge. During this period the Muslim world became an intellectual center for science, philosophy, medicine and education as the Abbasids championed the cause of knowledge and established
11786-566: The city of Raqqa , along the Euphrates . Finally, in 836, al-Mu'tasim moved the capital to a new site that he created along the Tigris, called Samarra. This city saw 60 years of work, with race-courses and game preserves to add to the atmosphere. Due to the dry remote nature of the environment, some of the palaces built in this era were isolated havens. Al-Ukhaidir Fortress is a fine example of this type of building, which has stables, living quarters, and
11928-422: The civil service. In 794, Jafa al-Barmak built the first paper mill in Baghdad, and from there the technology circulated. Harun required that paper be employed in government dealings, since something recorded on paper could not easily be changed or removed, and eventually, an entire street in Baghdad's business district was dedicated to selling paper and books. One of the common definitions for "Islamic philosophy"
12070-409: The colonial era. Some are foreign missionaries or immigrant workers. There are also Christian communities of Berber or Arab descent in Greater Maghreb, made up of persons who converted mostly during the modern era, or under and after French colonialism . Prior to independence, Algeria was home to 1.4 million pieds-noirs (ethnic French who were mostly Catholic), and Morocco was home to half
12212-435: The continued repulsing of Byzantine forays. In the 9th century, the Abbasids created an army loyal only to their caliphate, composed of non-Arab origin people, known as Mamluks . This force, created by al-Ma'mun and his brother and successor al-Mu'tasim (833–842), prevented the further disintegration of the empire. The Mamluk army, though often viewed negatively, both helped and hurt the caliphate. Early on, it provided
12354-525: The downward slide by using non-Muslim mercenaries in his personal army. Also during this period, officers started assassinating superiors with whom they disagreed, in particular the caliphs. By the 870s, Egypt became autonomous under Ahmad ibn Tulun . In the East, governors decreased their ties to the center as well. The Saffarids of Herat and the Samanids of Bukhara began breaking away around this time, cultivating
12496-519: The early centuries CE. During the early Muslim era, Jews flourished in major urban centers such as Kairouan, Fez, and Tunis, despite facing intermittent persecution, notably under the Almohads . The influx of Sephardic Jews from Spain and Portugal, fleeing pogroms, forced conversions and expulsions in the 14th to 16th centuries, further augmented the Jewish presence in North Africa. Another significant group
12638-525: The early centuries CE. Under early Muslim rule, Jews flourished in major urban centers such as Kairouan, Fez, and Tunis, with the Jewish community in Kairouan particularly noted for its significant intellectual and cultural contributions. However, Jews also encountered periods of persecution, particularly under the Almohad Caliphate (12th–13th centuries), which imposed severe restrictions on non-Muslims. In
12780-515: The easterly region of Khorasan , far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa , modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon and Sassanid city of Ctesiphon . Baghdad became the center of science , culture , and invention in what became known as
12922-514: The entire Maghreb north of the Atlas Mountains. Rome was greatly helped by the defection of Massinissa (later King of Numidia, r. 202 – 148 BC ) and of Carthage's eastern Numidian Massylii client-allies. Some of the most mountainous regions, such as the Moroccan Rif , remained outside Roman control. Furthermore, during the rule of the Romans, Byzantines, Vandals and Carthaginians
13064-577: The era of al-Andalus on the Iberian Peninsula (711–1492), the Maghreb's inhabitants — the Muslim Maghrebis — were known by Europeans as the " Moors ". The Greeks referred to the region as the "Land of the Atlas", referring to its Atlas Mountains. Before the establishment of modern nation states in the region during the 20th century, the Maghreb most commonly referred to a smaller area, between
13206-638: The establishment of the Vandal Kingdom of North Africa in 430 A.D., with its capital at Carthage. A century later, the Byzantine emperor Justinian I sent (533) a force under General Belisarius that succeeded in destroying the Vandal Kingdom in 534. Byzantine rule lasted for 150 years. The Berbers contested the extent of Byzantine control. After the advent of Islam in Mediterranean Africa in
13348-400: The first Arab paper mill. In time, paper replaced parchment as the medium for writing, and the production of books greatly increased. These events had an academic and societal impact that could be broadly compared to the introduction of the printing press in the West. Paper aided in communication and record-keeping, it also brought a new sophistication and complexity to businesses, banking, and
13490-478: The first major changes effected by Abbasid rule was the move of the caliphate's center of power from Syria to Mesopotamia (present-day Iraq). This was closer to the Persian mawali support base of the Abbasids and the move addressed their demand for reduced Arab dominance in the empire. However, no definitive capital was yet selected. In these early Abbasid years, Kufa generally served as the administrative capital, but
13632-409: The government with a stable force to address domestic and foreign problems. However, creation of this foreign army and al-Mu'tasim's transfer of the capital from Baghdad to Samarra created a division between the caliphate and the people they claimed to rule. Al-Mu'tasim's reign marked the end of the strong caliphs. He strengthened his personal army with the Mamluks and promptly restarted the war with
13774-575: The harbour for Algeria and Morocco. The Maghreb region produced spices and leather, from shoes to handbags. As many of the Maghrebi Jews were craftsmen and merchants, they had contact with their European customers. Today, among Arab countries, the largest Jewish community now exists in Morocco with about 2,000 Jews and in Tunisia with about 1,000. The Maghreb is divided into a Mediterranean climate region in
13916-476: The heterogenous Maghrebi ethnic melting pot. A study from 2017 suggested that these Arab migrations were a demographic process that heavily implied gene flow and remodeled the genetic structure of the Maghreb, rather than a mere cultural replacement as claimed by older studies. Recent genome-wide analysis of North Africans found substantial shared ancestry with the Middle East , and to a lesser extent sub-Saharan Africa and Europe . The recent gene flow caused by
14058-530: The knowledge gained from the Roman , Chinese, Indian , Persian , Egyptian , North African, Ancient Greek and Medieval Greek civilizations. According to Huff, "[i]n virtually every field of endeavor—in astronomy, alchemy, mathematics, medicine, optics and so forth—the Caliphate's scientists were in the forefront of scientific advance." The best-known fiction from the Islamic world is One Thousand and One Nights ,
14200-488: The majority of J1 (Eu10) chromosomes in the Maghreb are due to the recent gene flow caused by the Arab migrations to the Maghreb in the first millennium CE. The J-M267 chromosome pool in the Maghreb is derived not only from early Neolithic dispersions but to a much greater extent from recent expansions of Arab tribes from the Arabian Peninsula , during which both southern Qahtanite and northern Adnanite Arabs added to
14342-407: The most important center of Christianity in the whole of Roman Africa , corresponding to most of today's Mediterranean coast and inland of Northern Africa . The region produced figures such as Christian church writer Tertullian (c. 155 – c. 202); and Christian martyrs or leading figures such as Perpetua, and Felicity (martyrs, c. 200 CE); St. Cyprian of Carthage (+ 258); St. Monica ; her son
14484-608: The north, and the arid Sahara in the south. The Maghreb's variations in elevation, rainfall, temperature, and soils give rise to distinct communities of plants and animals. The World Wide Fund for Nature (WWF) identifies several distinct ecoregions in the Maghreb. The portions of the Maghreb between the Atlas Mountains and the Mediterranean Sea , along with coastal Tripolitania and Cyrenaica in Libya, are home to Mediterranean forests, woodlands, and scrub . These ecoregions share many species of plants and animals with other portions of Mediterranean Basin . The southern extent of
14626-618: The outbreak of fitnas in the capital, often contending with the ayyarun . With the Buyid dynasty on the wane, a vacuum was created that was eventually filled by the dynasty of Oghuz Turks known as the Seljuqs . By 1055, the Seljuqs had wrested control from the Buyids and Abbasids, and took temporal power. When the amir and former slave Basasiri took up the Shia Fatimid banner in Baghdad in 1056–57,
14768-402: The period from 639 to 700 AD, Arabs took control of the entire Maghreb region. The Arabs reached the Maghreb in early Umayyad times in the 7th century, and from then the Arab migration to the Maghreb began. Islamic Berber kingdoms such as the Almohads expansion and the spread of Islam contributed to the development of trans-Saharan trade . In addition, several Arab dynasties formed in
14910-404: The philosopher St. Augustine , Bishop of Hippo I (+ 430) (1); and St. Julia of Carthage (5th century). Donatist Christianity mainly spread among the indigenous Berber population, and from the late fifth and early sixth century, the region included several Christian Berber kingdoms. Islam arrived in 647 and challenged the domination of Christianity. The first permanent foothold of Islam
15052-439: The province of Tripoli and includes the districts of which the country of the Berbers was composed in former times. Later Maghribi writers repeated the definition of Ibn Khaldun, with a few variations in details. The term Maghrib is used in opposition to Mashriq in a sense near to that which it had in medieval times, but it also denotes simply Morocco when the full al-Maghrib al-Aqsa is abbreviated. Certain politicians seek
15194-474: The region also appear to have served as "capitals" under either al-Saffah or al-Mansur prior to the founding of Baghdad. Al-Mansur centralised the judicial administration, and later, Harun al-Rashid established the institution of Chief Qadi to oversee it. The Umayyad empire was mostly Arab; however, the Abbasids progressively became made up of more and more converted Muslims in which the Arabs were only one of many ethnicities. The Abbasids had depended heavily on
15336-413: The region for a period. Centuries of Arab migration to the Maghreb since the 7th century shifted the demographic scope of the Maghreb in favor of the Arabs. In the 19th and early 20th centuries, the region was ruled by European powers: France ( Algeria , Tunisia , Mauritania and most of Morocco ), Spain ( northern Morocco and Western Sahara), and Italy ( Libya ). Italy was expelled from North Africa by
15478-544: The region was somewhat unified as an independent political entity. This period was followed by one of the Roman Empire 's rule or influence. The Germanic Vandals invaded after that, followed by the equally brief re-establishment of a weak Roman rule by the Byzantine Empire . The Islamic caliphates came to power under the Umayyad Caliphate , the Abbasid Caliphate and the Fatimid Caliphate . The most enduring rule
15620-488: The region. Its highest density is found in the Arabian Peninsula . Haplogroup R1 , a Eurasian marker, has also been observed in the Maghreb, though with lower frequency. The Y-DNA haplogroups shown above are observed in both Arabic speakers and Berber-speakers. Haplogroup E is thought to have emerged in prehistoric North Africa or East Africa, and would have later dispersed into West Asia. The major subclades of haplogroup E found amongst Berbers belong to E-Z827 , which
15762-523: The reign of Pope Benedict VII (974–983), a new Archbishop of Carthage was consecrated. From the 10th century, Christianity declined in the region. By the end of the 11th century, only two bishops were left in Carthage and Hippo Regius . Pope Gregory VII (1073–85) consecrated a new bishop for Hippo. Christianity seems to have suffered several shocks that led to its demise. First, many upper-class, urban-dwelling, Latin-speaking Christians left for Europe after
15904-508: The return of power to the family of Muhammad, the Hashemites , during the reign of Umar II . During the reign of Marwan II , this opposition culminated in the rebellion of Ibrahim al-Imam , the fourth in descent from Abbas. Supported by the province of Khorasan (Eastern Persia), even though the governor opposed them, and the Shia Arabs, he achieved considerable success, but was captured in
16046-591: The rise of the Iranian Buyids and the Seljuq Turks , who captured Baghdad in 945 and 1055, respectively. Although Abbasid leadership over the vast Islamic empire was gradually reduced to a ceremonial religious function in much of the caliphate, the dynasty retained control of its Mesopotamian domain during the rule of Caliph al-Muqtafi and extended into Iran during the reign of Caliph al-Nasir . The Abbasids' age of cultural revival and fruition ended in 1258 with
16188-456: The spirit of ijtihad . They also wrote influential original philosophical works, and their thinking was incorporated into Christian philosophy during the Middle Ages, notably by Thomas Aquinas . Three speculative thinkers, al-Kindi , al-Farabi , and Avicenna , combined Aristotelianism and Neoplatonism with other ideas introduced through Islam, and Avicennism was later established as
16330-468: The staple foods, as opposed to Eastern Arab, where bread, crushed wheat or white rice are the staple foods. In terms of food, some similarities beyond the starches are found throughout the Arab world. Among other cultural and artistic traditions, jewellery of the Berber cultures worn by Amazigh women and made of silver, beads and other applications was a common trait of Berber identities in large areas of
16472-521: The strip along the Atlantic coast receives moisture from marine fog, which nourishes a greater variety of plants and animals. The northern edge of the Sahara corresponds to the 100 mm isohyet, which is also the northern range of the date palm (Phoenix dactylifera) . The countries of the Maghreb share many cultural similarities and traditions. Among these is a culinary tradition that Habib Bourguiba defined as Western Arab, where bread or couscous are
16614-520: The support of Persians in their overthrow of the Umayyads. Al-Mansur welcomed non-Arab Muslims to his court. While this helped integrate Arab and Persian cultures, it alienated many of their Arab supporters, particularly the Khorasanian Arabs who had supported them in their battles against the Umayyads. The Abbasid leadership had to work hard in the last half of the 8th century (750–800) under several competent caliphs and their viziers to usher in
16756-511: The term Arab regions ( Arabic : أَقَالِيمُ ٱلْعَرَبِ ) to refer to the lands of Arabia , Iraq , Upper Mesopotamia , Egypt and the Maghreb. This constituted the earliest documented differentiation between the terms Maghreb and Gharb (Muslim lands west of the Abbasid capital, Baghdad ). The former referred to the present-day Maghreb whereas the latter incorporated the Levant and Egypt in addition to
16898-601: The title of sultan , as opposed to the "amir" that had been in more common usage, signifying the Ghaznavid Empire 's independence from caliphal authority, despite Mahmud's ostentatious displays of Sunni orthodoxy and ritual submission to the caliph. In the 11th century, the loss of respect for the caliphs continued, as some Islamic rulers no longer mentioned the caliph's name in the Friday khutba , or struck it off their coinage. The Isma'ili Fatimid dynasty of Cairo contested
17040-495: The total chromosomes: The original religions of the peoples of the Maghreb seem to have been based in and related to fertility cults of a strong matriarchal pantheon . This theory is based on the social and linguistic structures of the Amazigh cultures that antedated all Egyptian and eastern Asian, northern Mediterranean, and European influences. Historic records of religion in the Maghreb region show its gradual inclusion in
17182-542: The treaty, then fended off multiple incursions during the first decade of the 9th century. These attacks pushed into the Taurus Mountains , culminating with a victory at the Battle of Krasos and the massive invasion of 806 , led by Rashid himself. Rashid's navy also proved successful, taking Cyprus . Rashid decided to focus on the rebellion of Rafi ibn al-Layth in Khorasan and died while there. Military operations by
17324-482: The vast majority of the genetic markers of the populations of the Maghreb. Haplogroup E1b1b is the most frequent among Maghrebi groups, especially the downstream lineage of E1b1b1b1a , which is typical of the indigenous Berbers of North-West Africa. Haplogroup J1 is the second most frequent among Maghrebi groups and is more indicative of Middle East origins, and has its highest distribution among populations in Arabia and
17466-585: The victor over the Umayyads at the Battle of the Zab, was the most serious potential rival for leadership and al-Mansur sent Abu Muslim, the Khurasani revolutionary commander, against him in 754. After Abu Muslim successfully defeated him, al-Mansur then turned to eliminate Abu Muslim himself. He arranged to have him arrested and executed in 755. On the western frontier, the Abbasids were unable to re-assert caliphal control over
17608-450: The war for independence. In comparison to the population of France, the Maghrebi population was one-eighth of France's population in 1800, one-quarter in 1900, and equal in 2000. The Maghreb is home to 1% of the global population as of 2010. The Y-chromosome genetic structure of the Maghreb population seems to be modulated chiefly by geography. The Y-DNA Haplogroups E1b1b and J make up
17750-527: The western and central Maghreb, which the Umayyads had lost in the 740s. One member of the Umayyad dynasty, Abd ar-Rahman, also managed to escape the purge of his family and managed to establish independent in rule in al-Andalus (present-day Spain and Portugal) in 756, founding the Umayyad Emirate of Córdoba . In 756, al-Mansur had also sent over 4,000 Arab mercenaries to assist the Chinese Tang dynasty in
17892-540: The year 747 and died, possibly assassinated, in prison. On 9 June 747 (15 Ramadan AH 129), Abu Muslim , rising from Khorasan, successfully initiated an open revolt against Umayyad rule, which was carried out under the sign of the Black Standard . Close to 10,000 soldiers were under Abu Muslim's command when the hostilities officially began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating
18034-408: The youngest uncles of Muhammad and of the same Banu Hashim clan. The Abbasids claimed to be the true successors of Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character and administration in general. According to Ira Lapidus , "The Abbasid revolt
18176-591: Was Layla and Majnun , an originally Arabic story which was further developed by Iranian , Azerbaijani and other poets in the Persian , Azerbaijani , and Turkish languages. It is a tragic story of undying love much like the later Romeo and Juliet . Arabic poetry reached its greatest height in the Abbasid era, especially before the loss of central authority and the rise of the Persianate dynasties. Writers like Abu Tammam and Abu Nuwas were closely connected to
18318-469: Was defeated by an Abbasid army led by Isa ibn Musa . It was after this victory, in 762, that al-Mansur finally established a proper Abbasid capital, Baghdad – officially called Madinat al-Salam ('City of Peace') – located on the Tigris River . Prior to this, he had continued to consider multiple sites for a capital, including al-Hashimiyya, which he used as a capital for a while. Various other sites in
18460-437: Was destroyed. Claims have been made that the Tigris ran red from the blood of the scientists and philosophers killed. Citizens attempted to flee, but were intercepted by Mongol soldiers who killed in abundance, sparing no one, not even children. The caliph Al-Musta'sim was captured and forced to watch as his citizens were murdered and his treasury plundered. Ironically, Mongols feared that a supernatural disaster would strike if
18602-509: Was initially akin to a secretary, but under the tenure of the Barmakids , an Iranian family close to the Abbasids, the position became powerful and Harun al-Rashid delegated state affairs to them for many years. This resulted in a more ceremonial role for many Abbasid caliphs relative to their time under the Umayyads; the viziers began to exert greater influence, and the role of the Caliph's aristocracy
18744-407: Was lost due to the ephemeral nature of the stucco and luster tiles. Another major development was the creation or vast enlargement of cities as they were turned into the capital of the empire, beginning with the creation of Baghdad in 762, which was planned as a walled city with four gates, and a mosque and palace in the center. Al-Mansur, who was responsible for the creation of Baghdad, also planned
18886-751: Was occasionally briefly unified, as under the Almohad Caliphate , Fatimids and briefly under the Zirids . The Hammadids also managed to conquer land in all countries in the Maghreb region. After the 19th century, areas of the Maghreb were colonized by France , Spain , and later Italy . Today, more than two and a half million Maghrebi immigrants live in France, many from Algeria and Morocco. In addition, as of 1999 there were 3 million French of Maghrebi origin (defined as having at least one grandparent from Algeria, Morocco, or Tunisia). A 2003 estimate suggests six million French residents were ethnic Maghrebi. The Maghreb
19028-461: Was particularly influenced by Sasanian architecture , which in turn featured elements present since ancient Mesopotamia. The Christian styles evolved into a style based more on the Sasanian Empire , utilizing mud bricks and baked bricks with carved stucco. Other architectural innovations and styles were few, such as the four-centered arch , and a dome erected on squinches . Unfortunately, much
19170-424: Was short-lived, and the union is now largely dormant. Tensions between Algeria and Morocco over Western Sahara re-emerged, reinforced by the unresolved border dispute between the two countries. These two conflicts have hindered progress on the union's joint goals. The toponym maghrib ( Arabic : مغرب ) is an Arabic term that the first Muslim Arab settlers gave to the recently conquered area situated west of
19312-537: Was slowly replaced by a Baramkid bureaucracy. To the west, Harun al-Rashid agreed to grant the province of Ifriqiya (centered in present-day Tunisia) as a hereditary emirate to Ibrahim ibn al-Aghlab , who founded the Aghlabid dynasty there. Al-Mahdi restarted the fighting with the Byzantines , and his sons continued the conflict until Empress Irene pushed for peace. After several years of peace, Nikephoros I broke
19454-462: Was subsequently killed. The remainder of his family, barring one male, were also eliminated. Immediately after their victory, al-Saffah sent his forces to Central Asia , where his forces fought against Tang expansion during the Battle of Talas . Al-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia . The Byzantines conducted raids during these early distractions. One of
19596-456: Was supported largely by Arabs, mainly the aggrieved settlers of Merv with the addition of the Yemeni faction and their Mawali ". The Abbasids also appealed to non-Arab Muslims, known as mawali , who remained outside the kinship-based society of the Arabs and were perceived as a lower class within the Umayyad empire. Muhammad ibn 'Ali , a great-grandson of Abbas, began to campaign in Persia for
19738-571: Was taken away as a prisoner by Selim I to Constantinople where he had a ceremonial role. He died in 1543, following his return to Cairo. The Abbasid historical period lasting to the Mongol conquest of Baghdad in 1258 CE is considered the Islamic Golden Age. The Islamic Golden Age was inaugurated by the middle of the 8th century by the ascension of the Abbasid Caliphate and the transfer of
19880-576: Was that of the local Arab empires of the Aghlabids , Idrisids , Salihids , Sulaymanids , Umayyads of Cordoba , Hammudids , Nasrids , Saadians , Alawites and the Sennusids , as well as the Berber empires of the Ifranids , Almoravids , Almohads , Hammadids , Zirids , Marinids , Zayyanids , Hafsids and Wattasids , extending from the 8th to 13th centuries. The Ottoman Empire also controlled parts of
20022-406: Was the 10-year period of Al-Mu'tadid 's rule ( r. 892–902). He brought parts of Egypt, Syria, and Khorasan back into Abbasid control. Especially after the " Anarchy at Samarra " (861–870), the Abbasid central government was weakened and centrifugal tendencies became more prominent in the caliphate's provinces. By the early 10th century, the Abbasids almost lost control of Iraq to various emirs , and
20164-429: Was the founding in 667 of the city of Kairouan , in present-day Tunisia . Carthage fell to Muslims in 698 and the remainder of the region fell by 709. Islamization proceeded slowly. From the end of the 7th century, over a period of more than 400 years, the region's peoples converted to Islam. Many left during this time for Italy, although surviving letters showed correspondence from regional Christians to Rome up until
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