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In certain areas of England , conservators are statutory bodies which manage areas of countryside for the use of the public.

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86-451: Conservators are bodies corporate generally established, and granted their powers, by a scheme made under the Commons Act 1876 ( 39 & 40 Vict. c. 56) or by a local act of Parliament . The exact role and powers of each group of conservators are defined by their establishing Act and vary, but in general terms their role is to: Conservators often have the power to manage the land, and

172-476: A natural or a juridical person ) has rights , protections, privileges, responsibilities, and legal liability . Personhood continues to be a topic of international debate and has been questioned critically during the abolition of human and nonhuman slavery , in debates about abortion and in fetal rights and/or reproductive rights , in animal rights activism, in theology and ontology , in ethical theory , and in debates about corporate personhood , and

258-560: A physical person ), and a non-human person is called a juridical person (sometimes also a juridic , juristic , artificial , legal , or fictitious person , Latin : persona ficta ). Juridical persons are entities such as corporations, firms (in some jurisdictions ), and many government agencies . They are treated in law as if they were persons. While natural persons acquire legal personality "naturally", simply by being born, juridical persons must have legal personality conferred on them by some "unnatural", legal process, and it

344-544: A "being-there" or "there-being." Heidegger writes that, "Dasein itself has a special distinctiveness as compared with other entities; [...] it is ontically distinguished by the fact that, in its very Being, that Being is an issue for it." For Heidegger, the way in which Being is an issue for a person as Dasein is their future oriented caring. This distinguishes Dasein from function or performance criteria of personhood. Others also dispute functional criteria of personhood, such as philosopher Francis J. Beckwith , who argues that it

430-433: A company limited by shares, its shareholders ). They may sue and be sued , enter into contracts, incur debt , and own property . Entities with legal personality may also be subjected to certain legal obligations, such as the payment of taxes. An entity with legal personality may shield its members from personal liability . In some common law jurisdictions a distinction is drawn between corporation aggregate (such as

516-544: A company, which is composed of a number of members) and a corporation sole , which is a public office of legal personality separated from the individual holding the office (these entities have separate legal personality). Historically most corporations sole were ecclesiastical in nature (for example, the office of the Archbishop of Canterbury is a corporation sole), but a number of other public offices are now formed as corporations sole. The concept of juridical personality

602-558: A course of action. As part of our "social contract" we expect that the typical person can make use of all four of these motivational perspectives. Individual persons will weigh these motives in a manner that reflects their personal characteristics. That life is lived in a "dramaturgical" pattern is to say that people make sense, that their lives have patterns of significance. The paradigm case allows for nonhuman persons, potential persons, nascent persons, manufactured persons, former persons, "deficit case" persons, and "primitive" persons. By using

688-445: A form of behavior in which a person (a) engages in an Intentional Action, (b) is cognizant of that, and (c) has chosen to do that. A person is not always engaged in a deliberate action but has the eligibility to do so. A human being is an individual who is both a person and a specimen of Homo sapiens. Since persons are deliberate actors, they also employ hedonic, prudent, aesthetic and ethical reasons when selecting, choosing or deciding on

774-497: A human exceptionalist understanding of personhood. Catechism 2270 reads: "Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person – among which is the inviolable right of every innocent being to life." In the United States, the personhood of women has important legal consequences. Although in 1920

860-471: A law restricting the free speech of a corporation or a political action group or dictating the coverage of a local newspaper, and because of the Due Process Clause , a state government may not take the property of a corporation without using due process of law and providing just compensation. These protections apply to all legal entities, not just corporations. A prominent component of relevant case law

946-495: A medical procedure. It is to acknowledge that the government has the power to say who is a person and who is not. Who, then, is to limit the groups to whom it is applied? This is what makes "personhood" such an important public policy issue. In March 2007 Georgia became the first state in the nation to introduce a legislative resolution to amend the state constitution to define and recognize the personhood of fetuses. The Georgia Catholic Conference and National Right to Life supported

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1032-474: A minimum "the fourteenth amendment was intended to prohibit some forms of sex discrimination – discrimination in basic civil rights against single women." Many local marriage laws at the time the 14th Amendment was ratified (as well as when the original Constitution was ratified) had concepts of coverture and "head-and-master", which meant that women legally lost rights upon marriage, including rights to ownership of property and other rights of adult participation in

1118-430: A paradigm case methodology, different observers can point to where they agree and where they disagree about whether an entity qualifies as a person. As an application of social psychology and other disciplines, phenomena such as the perception and attribution of personhood have been scientifically studied. Typical questions addressed in social psychology are the accuracy of attribution, processes of perception and

1204-403: A person is: In general usage, a human being (i.e. natural person), though by statute term may include a firm, labor organizations, partnerships, associations, corporations, legal representatives, trustees, trustees in bankruptcy, or receivers. In Federal law, the concept of legal personhood is formalized by statute (1 USC § 8) to include "every infant member of the species homo sapiens who

1290-504: A super-majority (66%) of the vote in 158 of 159 counties. In the summer of 2008 a citizen initiated amendment was proposed for the Colorado constitution. Three attempts to enact the from-fertilization definition of personhood into U.S. state constitutions via referendums have failed. Following two attempts to enact similar changes in Colorado in 2008 and 2010 , a 2011 initiative to amend

1376-501: Is a concept long debated by religion and philosophy. With respect to the abortion debate , personhood is the status of a human being having individual human rights. The term was used by Justice Blackmun in Roe v. Wade . A political movement in the United States seeks to define the beginning of human personhood as starting from the moment of fertilization with the result being that abortion, as well as forms of birth control that act to deprive

1462-460: Is also found in virtually every other legal system. Some examples of juridical persons include: Not all organizations have legal personality. For example, the board of directors of a corporation, legislature, or governmental agency typically are not legal persons in that they have no ability to exercise legal rights independent of the corporation or political body which they are a part of. The concept of legal personhood for organizations of people

1548-455: Is at least as old as Ancient Rome : a variety of collegial institutions enjoyed the benefit under Roman law . The doctrine has been attributed to Pope Innocent IV , who seems at least to have helped spread the idea of persona ficta as it is called in Latin . In canon law , the doctrine of persona ficta allowed monasteries to have a legal existence that was apart from the monks, simplifying

1634-439: Is because an entity has an essence and falls within a natural kind that it can possess a unity of dispositions, capacities, parts and properties at a given time and can maintain identity through change. Harry Frankfurt writes that, in reference to a definition by P. F. Strawson , "What philosophers have lately come to accept as analysis of the concept of a person is not actually analysis of that concept at all." He suggests that

1720-508: Is born alive at any stage of development." That statute also states that "Nothing in this section shall be construed to affirm, deny, expand, or contract any legal status or legal right applicable to any member of the species homo sapiens at any point prior to being 'born alive' as defined in this section." According to the National Conference of State Legislatures, many US States have their own definition of personhood which expands upon

1806-499: Is crucial about agents is that things matter to them. We thus cannot simply identify agents by a performance criterion, nor assimilate animals to machines... [likewise] there are matters of significance for human beings which are peculiarly human, and have no analogue with animals. Relatedly, Martin Heidegger developed his understanding of the distinctive kind of being which a person is as Dasein . The term's literal means an existence as

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1892-409: Is difficult to define in a way that is universally accepted, due to its historical and cultural variability and the controversies surrounding its use in some contexts. Capacities or attributes common to definitions of personhood can include human nature , agency , self-awareness , a notion of the past and future, and the possession of rights and duties , among others. Boethius , a philosopher of

1978-423: Is eminently reasonable. And the alternative on offer – which severs humanity from personhood – is fraught with peril. If being human is not enough to entitle one to human rights , then the very concept of human rights loses meaning. And all of us – born and unborn, strong and weak, young and old – someday will find ourselves on the wrong end of that cruel measuring stick." Father Frank Pavone agrees, adding, "Nor

2064-470: Is established, the act provides powers for DEFRA to alter or remove existing management arrangements (which could include Conservators) where they might conflict with the functions granted to a new commons council. Body corporate In law , a legal person is any person or legal entity that can do the things a human person is usually able to do in law – such as enter into contracts , sue and be sued, own property , and so on. The reason for

2150-590: Is for this reason that they are sometimes called "artificial" persons. In the most common case ( incorporating a business), legal personality is usually acquired by registration with a government agency set up for the purpose. In other cases it may be by primary legislation: an example is the Charity Commission in the UK. The United Nations Sustainable Development Goal 16 advocates for the provision of legal identity for all, including birth registration by 2030 as part of

2236-484: Is not absolute. " Piercing the corporate veil " refers to looking at the individual natural persons acting as agents involved in a company action or decision; this may result in a legal decision in which the rights or duties of a corporation or public limited company are treated as the rights or liabilities of that corporation's members or directors . The concept of a juridical person is now central to Western law in both common-law and civil-law countries, but it

2322-412: Is pertinent to the philosophy of law , as it is essential to laws affecting a corporation ( corporations law ). Juridical personhood allows one or more natural persons ( universitas personarum ) to act as a single entity ( body corporate ) for legal purposes. In many jurisdictions , artificial personality allows that entity to be considered under law separately from its individual members (for example in

2408-461: Is precisely what is experimentally dramatized in the “science fiction” film, Eternal Sunshine of the Spotless Mind , a far more philosophically sophisticated meditation on personal identity than is found in most of the contemporary literature on the topic. Mary Midgley defines a "person" as being a conscious, thinking being, which knows that it is a person ( self-awareness ). She also wrote that

2494-401: Is rather the underlying personal unity of the individual: What is crucial morally is the being of a person, not his or her functioning. A human person does not come into existence when human function arises, but rather, a human person is an entity who has the natural inherent capacity to give rise to human functions, whether or not those functions are ever attained. ...A human person who lacks

2580-647: Is the Supreme Court decision Citizens United v. Federal Election Commission , which ruled unconstitutional certain restrictions on corporate campaign spending during elections. Other United States points of law include: In Act II, Scene 1 of Gilbert and Sullivan 's 1889 opera, The Gondoliers , Giuseppe Palmieri (who serves, jointly with his brother Marco, as King of Barataria) requests that he and his brother be also recognized individually so that they might each receive individual portions of food as they have "two independent appetites". He is, however, turned down by

2666-415: Is the characteristic of a non-living entity regarded by law as having the status of personhood . A juridical or artificial person ( Latin : persona ficta ; also juristic person ) has a legal name and has certain rights, protections, privileges, responsibilities, and liabilities in law, similar to those of a natural person . The concept of a juridical person is a fundamental legal fiction . It

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2752-519: Is the property owned by the deity or idol as a "legal person". Humans appointed to act on behalf of deity are called the "shebait" . A shebait acts as the guardian or custodian of deity to protect the right of deity and fulfill the legal duties of the deity. Shebait is similar to a trustee in case the deity or temple does have a legally registered trust or entity. Under the Hindu Law property gifted or offered as rituals or donations, etc absolutely belongs to

2838-403: Is this a dispute about the state imposing a religious or philosophical view. After all, your life and mine are not protected because of some religious or philosophical belief that others are required to have about us. More accurately, the law protects us precisely in spite of the beliefs of others who, in their own worldview , may not value our lives. …To support Roe vs. Wade is not merely to allow

2924-586: Is tied to social relations among the Wari' people of Rondônia , Brazil. Bruce Knauft's studies of the Gebusi people of Papua New Guinea depict a context in which individuals become persons incrementally, again through social relations. Likewise, Jane C. Goodale has also examined the construction of personhood in Papua New Guinea. In philosophy, the word "person" may refer to various concepts. The concept of personhood

3010-536: The " Animal Welfare Board of India vs Nagaraja" case in 2014 mandated that animals are also entitled to the fundamental right to freedom enshrined in the Article 21 of Constitution of India i.e. right to life, personal liberty and the right to die with dignity ( passive euthanasia ). In another case, a court in Uttarakhand state mandated that animals have the same rights as humans. In another case of cow-smuggling ,

3096-555: The 19th Amendment guaranteed women in the right to vote, it was not until 1971 that the US Supreme Court ruled in Reed v. Reed that the law cannot discriminate between the sexes because the 14th amendment grants equal protection to all "persons". In 2011, Supreme Court Justice Antonin Scalia disputed the conclusion of Reed v. Reed, arguing that women do not have equal protection under

3182-592: The 2030 Agenda . As legal personality is a prerequisite to legal capacity (the ability of any legal person to amend – i.e. enter into, transfer, etc. – rights and obligations ), it is a prerequisite for an international organization to be able to sign international treaties in its own name . The term "legal person" can be ambiguous because it is often used as a synonym of terms that refer only to non-human legal entities, specifically in contradistinction to "natural person". Artificial personality , juridical personality , or juristic personality

3268-510: The Alabama Constitution of 1901 , and gained relevance when the 2022 U.S. Supreme Court decision in Dobbs v. Jackson Women's Health Organization returned full control over regulation of abortion to the states. The concurring decision of Justice Tom Parker cited Christian theology to support the decision, raising complaints about separation of church and state The Vatican has advanced

3354-458: The New Zealand Bill of Rights Act 1990 provides: "... the provisions of this Bill of Rights apply, so far as practicable, for the benefit of all legal persons as well as for the benefit of all natural persons." In part based on the principle that legal persons are simply natural persons and their organizations, and in part based on the history of statutory interpretation of the word "person",

3440-503: The Punjab and Haryana High Court mandated that "entire animal kingdom including avian and aquatic" species has a "distinct legal persona with corresponding rights, duties, and liabilities of a living person" and humans are "loco parentis" while laying out the norms for animal welfare, veterinary treatment, fodder and shelter, e.g. animal drawn carriages must not have more than four humans, and load carrying animals must not be loaded beyond

3526-555: The Roe v. Wade U.S. Supreme Court decision, thus filling a legal void left by Justice Harry Blackmun in the majority opinion when he wrote: "If this suggestion of personhood is established, the appellant's case, of course, collapses, for the fetus' right to life would then be guaranteed specifically by the Amendment." Some medical organizations have described the potential effects of personhood legislation as potentially harmful to patients and

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3612-583: The Uttarakhand High Court , mandated that the river Ganges and Yamuna as well as all water bodies are "living entities" i.e. "legal person" and appointed three humans as trustees to protect the rights of rivers against the pollution caused by the humans, e.g. "pilgrims's bathing rituals" . The Supreme Court of India overturned the decision of the High Court of Uttarakhand in July 2017. Section 28 of

3698-466: The beginning of human personhood . In the 21st century, corporate personhood is an existing Western concept; granting non-human entities personhood, which has also been referred to a "personhood movement", can bridge Western and Indigenous legal systems. Processes through which personhood is recognized socially and legally vary cross-culturally, demonstrating that notions of personhood are not universal. Anthropologist Beth Conklin has shown how personhood

3784-730: The "legal person" status by the law "have rights and co-relative duties; they can sue and be sued, can possess and transfer property" . Since these non-human entities are "voiceless" they are legally represented "through guardians and representatives" to claim their legal rights and to fulfill their legal duties and responsibilities. Specific non-human entities given the status of "legal person" include " corporate personality , body politic , charitable unions etc," as well as trust estates , deities , temples, churches, mosques, hospitals, universities, colleges, banks, railways, municipalities, and gram panchayats (village councils), rivers, all animals and birds. In court cases regarding corporates,

3870-473: The 14th amendment as "persons" because the Constitution's use of the gender-neutral term "Person" means that the Constitution does not require discrimination on the basis of sex, but also does not prohibit such discrimination, adding "Nobody ever thought that that's what it meant. Nobody ever voted for that." Many others, including law professor Jack Balkin disagree with this assertion. Balkin states that, at

3956-456: The 17th and 18th Century Quaker concept of Personhood applied to women, and the prevalence of Quakers in the population of several colonies, such as New Jersey and Pennsylvania, at the time that the original Constitution was drafted and ratified likely influenced the choice of the term "Person" for the Constitution instead of the term "Man", which was used in the Declaration of Independence and in

4042-462: The Court (made up of fellow Gondolieri) because the joint rule "... is a legal person, and legal person are solemn things." Personhood Personhood is the status of being a person . Defining personhood is a controversial topic in philosophy and law and is closely tied with legal and political concepts of citizenship , equality , and liberty . According to law, only a legal person (either

4128-618: The Personhood Alliance after refusing to support National Right to Life's proposed legislation that included exceptions like the rape and incest exceptions. The Personhood Alliance describes itself as "a Christ-centered, biblically informed organization dedicated to the non-violent advancement of the recognition and protection of the God-given, inalienable right to life of all human beings as legal persons, at every stage of their biological development and in every circumstance." A precursor to

4214-465: The Personhood Alliance was Personhood USA, a Colorado -based umbrella group with a number of state-level affiliates, which describes itself as a nonprofit Christian ministry. and seeks to ban abortion. Personhood USA was co-founded by Cal Zastrow and Keith Mason in 2008 following the Colorado for Equal Rights campaign to enact a state constitutional personhood amendment. Proponents of the movement regard personhood as an attempt to directly challenge

4300-467: The U.S. Supreme Court held that for the purposes of the case at hand, a corporation is "capable of being treated as a citizen of [the State which created it], as much as a natural person." Ten years later, they reaffirmed the result of Letson, though on the somewhat different theory that "those who use the corporate name, and exercise the faculties conferred by it," should be presumed conclusively to be citizens of

4386-578: The U.S. Supreme Court's 1992 decision in Planned Parenthood v. Casey , ruled in April 2012 that the proposed amendment was unconstitutional under the federal Constitution and blocked inclusion of the referendum question on the ballot. In October 2012, the U.S. Supreme Court declined to hear an appeal of the state Supreme Court's ruling. In 2006, a 16-year-old girl was charged in Mississippi with murder for

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4472-550: The US Supreme Court has repeatedly held that certain constitutional rights protect legal persons ( such as corporations and other organizations). Santa Clara County v. Southern Pacific Railroad is sometimes cited for this finding because the court reporter's comments included a statement the Chief Justice made before oral arguments began, telling the attorneys during pre-trial that "the court does not wish to hear argument on

4558-449: The ability to think rationally (either because she is too young or she suffers from a disability) is still a human person because of her nature. Consequently, it makes sense to speak of a human being’s lack if and only if she is an actual person. This belief in the underlying unity of an individual is a metaphysical and moral belief referred to as the substance view of personhood. Philosopher J. P. Moreland clarifies this point: It

4644-515: The act are not yet in force, but the Department of the Environment, Food and Rural Affairs (DEFRA) plans to bring them into force in the spring of 2009. The commons councils established under the act will have a similar role to that of existing conservators. According to DEFRA's website, commons councils will only be established where there is a local wish and will not be imposed. Where a commons council

4730-456: The capacity for what I shall call "first-order desires" or "desires of the first order," which are simply desires to do or not to do one thing or another. No animal other than man, however, appears to have the capacity for reflective self-evaluation that is manifested in the formation of second-order desires. The criteria for being a person... are designed to capture those attributes which are the subject of our most humane concern with ourselves and

4816-431: The concept of a person is intimately connected to free will , and describes the structure of human volition according to first- and second-order desires: Besides wanting and choosing and being moved to do this or that, [humans] may also want to have (or not to have) certain desires and motives. They are capable of wanting to be different, in their preferences and purposes, from what they are. Many animals appear to have

4902-459: The contemporaneously drafted French Constitution of 1791 . The personhood of women also has consequences for the ethics of abortion. For example, in " A Defense of Abortion ", Judith Jarvis Thomson argues that one person's right to bodily autonomy trumps another's right to life, and therefore abortion does not violate a fetus's right to life: Instead abortion should be understood as the pregnant women withdrawing her own body from use, which causes

4988-456: The corporation's State of incorporation. Marshall v. Baltimore & Ohio R. Co., 16 How. 314, 329, 14 L.Ed. 953 (1854). These concepts have been codified by statute, as U.S. jurisdictional statutes specifically address the domicile of corporations. Indian law defines two types of "legal person", the human beings as well as certain non-human entities which are given the same legal judicial personality as human beings. The non-human entities given

5074-455: The deity Rama in the specific temple was a "legal entity" entitled to be represented by their own lawyer appointed by the trustees acting on behalf of the deity. Similarly, in 2018 SC decided that the deity Ayyappan is a "legal person" with " the right to privacy " in the court case regarding the entry of women to Sabarimala shrine of Lord Ayyapan. Under the Indian law, the "shebaitship"

5160-435: The deity and not to the shebait. Case example are "Profulla Chrone Requitte vs Satya Chorone Requitte, AIR 1979 SC 1682 (1686): (1979) 3 SCC 409: (1979) 3 SCR 431. (ii)" and "Shambhu Charan Shukla vs Thakur Ladli Radha Chandra Madan Gopalji Maharaj, AIR 1985 SC 905 (909): (1985) 2 SCC 524: (1985) 3 SCR 372" . India and New Zealand both recognised the legal rights of rivers in 2017. In court cases regarding natural entities,

5246-416: The difficulty in balancing the need for such groups to have infrastructure though the monks took vows of personal poverty. Another effect of this was that, as a fictional person, a monastery could not be held guilty of delict due to not having a soul, helping to protect the organization from non- contractual obligations to surrounding communities. This effectively moved such liability to persons acting within

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5332-427: The early 6th century CE, gives the definition of "person" as "an individual substance of a rational nature" (" Naturæ rationalis individua substantia "). According to the naturalist epistemological tradition, from Descartes through Locke and Hume , the term may designate any human or non-human agent who possesses continuous consciousness over time; and is therefore capable of framing representations about

5418-405: The effort. The resolution failed to attract the super majority in both chambers required for it to be placed on the ballot. Georgia legislators have filed a personhood resolution every session since 2007. In May 2008 Georgia Right to Life hosted the first nationwide Personhood Symposium targeting anti-abortion activists. This symposium was instrumental in spawning the group Personhood USA and

5504-586: The federal definition of personhood, and Webster v. Reproductive Health Services declined to overturn the state of Missouri's law stating that The life of each human being begins at conception ... Effective January 1, 1988, the laws of this state shall be interpreted and construed to acknowledge on behalf of the unborn child at every stage of development, all the rights, privileges, and immunities available to other persons, citizens, and residents of this state, unborn children have protectable interests in life, health, and well-being. The beginning of human personhood

5590-439: The fetus to die. Questions pertaining to the personhood of women and the personhood of fetuses have legal and ethical consequences for reproductive rights beyond abortion as well. For example, some fetal homicide laws have resulted in jail time for women suspected of drug use during a pregnancy that ended in a miscarriage, like one Alabama woman who was sentenced to ten years. In 1772, Somersett's Case determined that slavery

5676-491: The fetus, and the emergence of a father's-rights ideology" demonstrate "that the current terms of the abortion debate – as a contest between fetal claims to personhood and women's right to choose – are limited and misleading." Others, such as Colleen Carroll Campbell, say that the personhood movement is a natural progression of society in protecting the equal rights of all members of the human species. She writes, "The basic philosophical premise behind these [personhood] amendments

5762-510: The formation of bias. Various other scientific and medical disciplines address the myriad of issues in the development of personality . In 1983, the people of Ireland added the Eighth Amendment to their constitution that "acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right." This

5848-452: The four interrelated concepts of 1) The Individual Person, 2) Deliberate Action, 3) Reality and the Real World, and 4) Language or Verbal Behavior. All four concepts require full articulation for any one of them to be fully intelligible. More specifically, a Person is an individual whose history is, paradigmatically, a history of Deliberate Action in a Dramaturgical pattern. Deliberate Action is

5934-423: The human embryo of necessary sustenance in implantation , could become illegal. Supporters of the movement also state that it would have some effect on the practice of in-vitro fertilization (IVF), but would not lead to the practice being outlawed. Jonathan F. Will says that the personhood framework could produce significant restrictions on IVF to the extent that reproductive clinics find it impossible to provide

6020-693: The law can create persons . Philosopher Thomas I. White argues that the criteria for a person are: is alive, is aware, feels positive and negative sensations, has emotions, has a sense of self, (controls its own behaviour, recognises other persons and treats them appropriately, and has a variety of sophisticated cognitive abilities. While many of White's criteria are somewhat anthropocentric , some animals such as dolphins would still be considered persons. Some animal rights groups have also championed recognition for animals as "persons". Another approach to personhood, Paradigm Case Formulation, used in descriptive psychology and developed by Peter Ossorio , involves

6106-405: The organization while protecting the structure itself, since persons were considered to have a soul and therefore capable of negligence and able to be excommunicated . In the common law tradition, only a person could possess legal rights. To allow them to function, the legal personality of a corporation was established to include five legal rights—the right to a common treasury or chest (including

6192-483: The political economy; single women retained these rights, however, and voted in some jurisdictions. Other commentators have noted that some of the ratifiers of the US Constitution (in 1787) also, in contemporaneous contexts, ratified state level Constitutions that saw women as Persons and required them to be treated as such, including granting women rights such as the right to vote. Professor Jane Calvert argues that

6278-440: The practice of medicine, particularly in the cases of ectopic and molar pregnancy . Susan Bordo has suggested that the focus on the issue of personhood in abortion debates has often been a means for depriving women of their rights. She writes that "the legal double standard concerning the bodily integrity of pregnant and nonpregnant bodies, the construction of women as fetal incubators, the bestowal of 'super-subject' status to

6364-535: The question whether the provision in the Fourteenth Amendment to the Constitution , which forbids a State to deny any person within its jurisdiction the equal protection of the laws, applies to these corporations. We are all of the opinion that it does." Later opinions interpreted these pre-argument comments as part of the legal decision. As a result, because of the First Amendment , Congress may not make

6450-506: The right to own property), the right to a corporate seal (i.e., the right to make and sign contracts), the right to sue and be sued (to enforce contracts), the right to hire agents (employees) and the right to make by-laws (self-governance). Since the 19th century, legal personhood has been further construed to make it a citizen, resident, or domiciliary of a state (usually for purposes of personal jurisdiction ). In Louisville, C. & C.R. Co. v. Letson , 2 How. 497, 558, 11 L.Ed. 353 (1844),

6536-577: The services. Currently, the personhood movement is led by the Personhood Alliance, a coalition of state and national personhood organizations headquartered in Washington DC. The Personhood Alliance was founded in 2014 and currently has 22 affiliated organizations. A significant number of the state affiliates of the Personhood Alliance were once affiliates of National Right to Life. Organizations like Georgia Right to Life, Cleveland Right to Life, and Alaska Right to Life left National Right to Life and joined

6622-419: The shareholders are not responsible for the company's debts but the company itself being a "legal person" is liable to repay those debts or be sued for the non-repayment of debts. In court cases regarding animals, the animals have the status of "legal person" and humans have the legal duty to act as " loco parentis " towards animals welfare like a parent has towards the minor children. A court while deciding

6708-462: The source of what we regard as most important and most problematical in our lives. According to Nikolas Kompridis , there might also be an intersubjective , or interpersonal, basis to personhood: What if personal identity is constituted in, and sustained through, our relations with others, such that were we to erase our relations with our significant others we would also erase the conditions of our self-intelligibility? As it turns out, this erasure...

6794-460: The specified limits and those limits must be halved when animals have to carry the load up a slope. In court cases regarding religious entities, the deity (deity or god is a supernatural being considered divine or sacred) is also a "legal person" who can engage in legal cases through " trustees " or " managing board in charge of the temple" . Supreme Court of India (SC), while deciding Ayodhya case of Ram Janmabhoomi , decided in 2010 that

6880-481: The state constitution by referendum in the state of Mississippi also failed to gain approval with around 58% of voters disapproving. In an interview after the referendum, Mason ascribed the failure of the initiative to a political campaign run by Planned Parenthood . Personhood proponents in Oklahoma sought to amend the state constitution to define personhood as beginning at conception. The state Supreme Court, citing

6966-488: The still-birth of her daughter on the basis that the girl had smoked cocaine while pregnant. These charges were later dismissed. In February 2024, the Supreme Court of Alabama ruled that frozen embryos were "extrauterine children" subject to the Wrongful Death of a Minor Act, based on protections for unborn children in the state constitution These protections were added in 2018 by ballot referendum, as Amendment 930 to

7052-430: The term " legal person" is that some legal persons are not people: companies and corporations (i.e., business entities ) are persons legally speaking (they can legally do most of the things an ordinary person can do), but they are not people in a literal sense ( human beings ). There are therefore two kinds of legal entities: human and non-human. In law, a human person is called a natural person (sometimes also

7138-451: The trees, plants and animals on it, to provide recreation facilities, to control activity within their area, regulate navigation on waterways and to make byelaws . Membership of boards of conservators varies according to the terms of the individual legislation that established them. Examples of types of member include those: The Commons Act 2006 provided for the establishment of commons councils to manage common land. Those provisions of

7224-415: The various state personhood efforts that followed. Voters in 46 Georgia counties approved personhood during the 2010 primary election with 75% in favor of a non-binding resolution declaring that the "right to life is vested in each human being from their earliest biological beginning until natural death". During the 2012 Republican primary a similar question was placed on the ballot statewide and passed with

7310-417: The world, formulating plans and acting on them. According to Charles Taylor , the problem with the naturalist view is that it depends solely on a "performance criterion" to determine what is an agent. Thus, other things (e.g. machines or animals) that exhibit "similarly complex adaptive behaviour" could not be distinguished from persons. Instead, Taylor proposes a significance-based view of personhood: What

7396-508: Was repealed in 2018 by the Thirty-sixth Amendment of the Constitution of Ireland . A person is recognized by law as such, not because they are human, but because rights and duties are ascribed to them. The person is the legal subject or substance of which the rights and duties are attributes. An individual human being considered to be having such attributes is what lawyers call a " natural person ". According to Black's Law Dictionary,

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