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Colonna Venus

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The Colonna Venus is a Roman marble copy of the lost Aphrodite of Cnidus sculpture by Praxiteles , conserved in the Museo Pio-Clementino as a part of the Vatican Museums ' collections. It is now the best-known and perhaps most faithful Roman copy of Praxiteles's original.

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95-660: The Colonna Venus is one of four marble Venuses presented in 1783 to Pope Pius VI by Filippo Giuseppe Colonna ; this, the best of them, was published in Ennio Quirino Visconti 's catalogue of the Museo Pio-Clementino , where it was identified for the first time as a copy of the Cnidian Venus. Immediately it eclipsed the somewhat flaccid variant of the same model that, as the Belvedere Venus , had long been in

190-612: A Punic statue of Astarte captured from Eryx , in Sicily , and worshiped in Romanised form by the elite and respectable matrons at a temple on the Capitoline Hill . A later temple, outside the Porta Collina and Rome's sacred boundary , may have preserved some Erycine features of her cult. It was considered suitable for "common girls" and prostitutes . Venus Euploia (Venus of

285-571: A fishing rod , and sits amidst landscape scenery, accompanied by at least one cupid . Venus' signs are for the most part the same as Aphrodite's. They include roses , which were offered in Venus' Porta Collina rites, and above all, myrtle (Latin myrtus ), which was cultivated for its white, sweetly scented flowers, aromatic, evergreen leaves and its various medical-magical properties. Venus' statues, and her worshipers, wore myrtle crowns at her festivals. Before its adoption into Venus' cults, myrtle

380-421: A Romano-Syrian form of Venus at Baalbek , variously identified with Ashtart , Dea Syria and Atargatis , though inconsistently and often on very slender grounds. She has been historically identified as one third of a so-called Heliopolitan Triad , and thus a wife to presumed sun-god "Syrian Jupiter" ( Baal ) and mother of "Syrian Mercury" ( Adon ). The "Syrian Mercury" is sometimes thought as another sun-god, or

475-653: A colonia named Colonia Veneria Cornelia after his family and Venus, following his siege and capture of Pompeii from the Samnites . Venus also had a distinctive, local form as Venus Pescatrice ("Venus the Fisher-woman") a goddess of the sea, and trade. For Sulla's claims of Venus' favour, see Venus Felix above). Pompeii's Temple of Venus was built sometime in the 1st century BC, before Sulla's colonisation. This local form of Venus had Roman, Oscan and local Pompeiian influences. Like Venus Physica , Venus Physica Pompeiana

570-456: A fertility deity, was established in 181 BC, in a traditionally plebeian district just outside Rome's sacred boundary , near the Colline Gate . The temple, cult and goddess probably retained much of the original's character and rites. Likewise, a shrine to Venus Verticordia ("Venus the changer of hearts"), established in 114 BC but with links to an ancient cult of Venus-Fortuna, was "bound to

665-660: A goddess of sloth and laziness. Venus Obsequens ("Indulgent Venus" ), Venus' first attested Roman epithet. It was used in the dedication of her first Roman temple, on August 19 in 295 BC during the Third Samnite War by Quintus Fabius Maximus Gurges . It was sited somewhere near the Aventine Hill and Circus Maximus, and played a central role in the Vinalia Rustica . It was supposedly funded by fines imposed on women found guilty of adultery . Venus Physica , Venus as

760-403: A large temple to Venus Victrix as part of his lavishly appointed new theatre , and celebrating his triumph of 54 BC with coins that showed her crowned with triumphal laurels. Pompey's erstwhile friend, ally, and later opponent Julius Caesar went still further. He claimed the favours of Venus Victrix in his military success and Venus Genetrix as a personal, divine ancestress – apparently

855-456: A libation of the previous year's vintage, sacred to Jupiter, was poured into a nearby ditch. Common girls ( vulgares puellae ) and prostitutes gathered at Venus' temple just outside the Colline gate, where they offered her myrtle, mint, and rushes concealed in rose-bunches and asked her for "beauty and popular favour", and to be made "charming and witty". Vinalia Rustica (August 19), originally

950-489: A long-standing family tradition among the Julii . When Caesar was assassinated, his heir, Augustus , adopted both claims as evidence of his inherent fitness for office, and divine approval of his rule. Augustus' new temple to Mars Ultor , divine father of Rome's legendary founder Romulus , would have underlined the point, with the image of avenging Mars "almost certainly" accompanied by that of his divine consort Venus, and possibly

1045-526: A magnificent temple as reward for her defection. They captured her image, brought it to Rome and installed it in a temple on the Capitoline Hill , as one of Rome's twelve dii consentes . Shorn of her more overtly Carthaginian characteristics, this "foreign Venus" became Rome's Venus Genetrix ("Venus the Mother"), Roman tradition made Venus the mother and protector of the Trojan prince Aeneas , ancestor of

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1140-466: A mode of transport for both organisms and nutrients within the marine environment and, at times, into the intertidal or terrestrial environments. Wave action can deposit foam into intertidal areas where it can remain when the tide recedes, bringing nutrients to the intertidal zone. Additionally, sea foam can become airborne in windy conditions, transporting materials between marine and terrestrial environments. The ability of sea foam to transport materials

1235-599: A once-famous painting by the Greek artist Apelles showing the birth of Aphrodite from sea-foam, fully adult and supported by a more-than-lifesized scallop shell. The Italian Renaissance painter Sandro Botticelli used the type in his The Birth of Venus . Other versions of Venus' birth show her standing on land or shoreline, wringing the sea-water from her hair. Venus Barbata ("Bearded Venus"), mentioned in Servius ' commentary on Virgil's Aeneid . Macrobius 's Saturnalia describes

1330-438: A process of bubbles being incorporated or captured within a liquid such as sea water and whitecap formation. Breaking of surface waves injects air from the atmosphere into the water column, leading to bubble creation. These bubbles get transported around the top few meters of the surface ocean due to their buoyancy . The smallest bubbles entrained in the water column dissolve entirely, leading to higher ratios of dissolved gases in

1425-406: A rustic Latin festival of wine, vegetable growth and fertility. This was almost certainly Venus' oldest festival and was associated with her earliest known form, Venus Obsequens . Kitchen gardens and market-gardens, and presumably vineyards were dedicated to her. Roman opinions differed on whose festival it was. Varro insists that the day was sacred to Jupiter, whose control of the weather governed

1520-473: A shrine on the Capitoline Hill , and festivals on August 12 and October 9. A sacrifice was annually dedicated to her on the latter date. In neo-classical art, her epithet as Victrix is often used in the sense of 'Venus Victorious over men's hearts' or in the context of the Judgement of Paris (e.g. Canova 's Venus Victrix , a half-nude reclining portrait of Pauline Bonaparte ). The first known temple to Venus

1615-486: A statue of Venus in Cyprus , bearded, with male genitalia but in female attire and figure (see also Aphroditus ). Her worshippers cross-dressed - men wore women's clothes, and women wore men's. Macrobius says that Aristophanes called this figure Aphroditos . The Latin poet Laevius wrote of worshipping "nurturing Venus" whether female or male ( sive femina sive mas ) . Several examples of Greek and Roman sculpture show her in

1710-595: A statue of the deceased and deified Caesar . Vitruvius recommends that any new temple to Venus be sited according to rules laid down by the Etruscan haruspices , and built "near to the gate" of the city, where it would be less likely to contaminate "the matrons and youth with the influence of lust". He finds the Corinthian style, slender, elegant, enriched with ornamental leaves and surmounted by volutes , appropriate to Venus' character and disposition. Vitruvius recommends

1805-412: A syncretised form of Bacchus as a "dying and rising" god , and thus a god of Springtime. No such Triad seems to have existed prior to Baalbek's 15 BC colonisation by Augustus' veterans. It may be a modern scholarly artifice. Venus Kallipygos ("Venus with the beautiful buttocks"), a statue, and possibly a statue type, after a lost Greek original. From Syracuse , Sicily. Venus Libertina ("Venus

1900-731: A temple to Venus and Roma Aeterna (Eternal Rome) on Rome's Velian Hill , underlining the Imperial unity of Rome and its provinces, and making Venus the protective genetrix of the entire Roman state, its people and fortunes. It was the largest temple in Ancient Rome. Venus was offered official (state-sponsored) cult in certain festivals of the Roman calendar . Her sacred month was April (Latin Mensis Aprilis ) which Roman etymologists understood to derive from aperire , "to open", with reference to

1995-730: A temple to Venus Felix et Roma Aeterna on the Via Sacra . The same epithet is used for a specific sculpture at the Vatican Museums . Venus Genetrix ("Venus the Mother"), as a goddess of motherhood and domesticity, with a festival on September 26, a personal ancestress of the Julian lineage and, more broadly, the divine ancestress of the Roman people. Julius Caesar dedicated a Temple of Venus Genetrix in 46 BC. This name has attached to an iconological type of statue of Aphrodite/Venus . Venus Heliopolitana ("Venus of Heliopolis Syriaca "),

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2090-699: A temple was dedicated to Venus Libitina in Libitina's grove on the Esquiline Hill , "hardly later than 300 BC". Venus Murcia ("Venus of the Myrtle"), merging Venus with the little-known deity Murcia (or Murcus, or Murtia). Murcia was associated with Rome's Mons Murcia (the Aventine's lesser height ), and had a shrine in the Circus Maximus . Some sources associate her with the myrtle-tree. Christian writers described her as

2185-518: A twin, named Anteros. Xenophon 's Socratic Symposion 8. 1, features a dinner-guest with eros (love) for his wife; in return, she has anteros (reciprocal love) for him. Some sources suggest Anteros as avenger of "slighted love". In Servius ' 4th century commentary on Virgil's Aeneas , Cupid is a deceptive agent of Venus, impersonating Aeneas' son and making Dido , queen of Carthage , forget her husband. When Aeneas rejects her love, and covertly leaves Carthage to fulfill his destiny as ancestor of

2280-414: A universal, natural creative force that informs the physical world. She is addressed as "Alma Venus" ("Mother Venus") by Lucretius in the introductory lines of his vivid, poetic exposition of Epicurean physics and philosophy, De Rerum Natura . She seems to have been a favourite of Lucretius' patron, Memmius . Venus Physica Pompeiana was Pompeii's protective goddess, antedating Sulla's imposition of

2375-507: Is organic carbon , which contains phenolics , sugars, amino sugars , and amino acids . In the Bay of Fundy , high mortality rates of an abundant tube-dwelling amphipod ( Corophium volutator ) by natural die-offs as well as predation by migrating seabirds contributed to amino sugars released in the surrounding environment and thus, in sea foam. The organic matter in sea foam has been found to increase dramatically during phytoplankton blooms in

2470-446: Is thermodynamically unstable, though some sea foam can persist in the environment for several days at most. There are two types of sea foam categorized based on their stability: 1) Unstable or transient foams have very short lifetimes of only seconds. The bubbles formed in sea foam may burst releasing aerosols into the air, contributing to sea spray . 2) Metastable foams can have a lifetime of several hours to several days; their duration

2565-429: Is a global phenomenon, and it varies depending on location and the potential influence of the surrounding marine, freshwater, and/or terrestrial environments. Due to its low density and persistence, foam can be blown by strong on-shore winds inland, towards the beach. Human activities, such as production, transport or spillage of petroleum products or detergents, can also contribute to the formation of sea foam. Sea foam

2660-443: Is also cognate with Latin venia ('favour, permission') and vēnor ('to hunt') through to common PIE root *wenh₁- ('to strive for, wish for, desire, love'). Venus has been described as perhaps "the most original creation of the Roman pantheon", and "an ill-defined and assimilative" native goddess, combined "with a strange and exotic Aphrodite". Her cults may represent the religiously legitimate charm and seduction of

2755-630: Is also a regal form of "Nature Mother" and a guarantor of success in love. Venus Urania ("Heavenly Venus"), used as the title of a book by Basilius von Ramdohr , a relief by Pompeo Marchesi , and a painting by Christian Griepenkerl . (cf. Aphrodite Urania ) Venus Verticordia ("Venus the Changer of Hearts"), celebrated at the Veneralia for her ability to transform untethered desire ( libido) into pudicitia , sexuality expressed within socially permitted bounds, hence marriage. Venus Victrix ("Venus

2850-424: Is also thought to benefit macroalgal organisms, as macroalgae propagules can be carried to different microenvironments, thus influencing the tidal landscape and contributing to new possible ecological interactions. As sea foam is a wet environment, it is conducive habitat to algal spores where propagules can attach to the substrate and avoid risk of dissemination . When sea foam contains fungi, it can also aid in

2945-410: Is directly correlated to blooms caused by P. globosa , despite that foam formation typically occurs approximately two weeks after the appearance of an algal bloom offshore. Organic material from P. globosa was observed decomposing while suspended at the sea surface, but was not observed lower in the water column. P. globosa is also considered a nuisance species because its large foam formations impair

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3040-584: Is evidence of his cult, shared with Venus at her Temple just outside the Colline Gate and elsewhere. He would also have featured in many private household cults. In private and public areas alike, statues of Venus and Mars attended by Cupid, or Venus, Cupid and minor erotes were sometimes donated by wealthy sponsors, to serve both religious and artistic purposes. Cupid's roles in literary myth are usually limited to actions on behalf of Venus; in Cupid and Psyche , one of

3135-523: Is formed under conditions that are similar to the formation of sea spray . One of the main distinctions from sea spray formation is the presence of higher concentrations of dissolved organic matter from macrophytes and phytoplankton . The dissolved organic matter in the surface water, which can be derived from the natural environment or human-made sources, provides stability to the resulting sea foam. The physical processes that contribute to sea foam formation are breaking surface waves , bubble entrainment,

3230-400: Is found to be made up of primarily protein , dominant in both fresh and old foam, as well as lipids and carbohydrates . The high protein and low carbohydrate concentration suggest that sugars originally present in the surrounding mucilage created by algae or plant matter has been quickly consumed by bacteria. Additional research has shown that a small fraction of the dry weight in sea foam

3325-701: Is not inherently toxic ; however, it can be exposed to high concentrations of contaminants in the surface microlayer derived from the breakdown of algal blooms, fossil fuel production and transport, and stormwater runoff. These contaminants contribute to the formation of noxious sea foam through adsorption onto bubbles. Bubbles may burst and release toxins into the atmosphere in the form of sea spray or aerosol , or they may persist in foams. Toxins released through aerosols and breaking bubbles can be inhaled by humans. The microorganisms that occupy sea foams as habitat have increased susceptibility for contaminant exposure. Consequently, these toxic substances can be integrated into

3420-474: Is one algal species that is considered problematic, as observed in a study in the Netherlands. Its high biomass accumulation allows it to create large quantities of toxic foam that often wash onto beaches. P. globosa blooms are initiated in areas of high nutrient availability, often affiliated with coastal locations with a lot of stormwater runoff and eutrophication . Studies suggest that the development of foam

3515-442: Is sometimes attributed to small particles of silica , calcium , or iron which contribute to foam stability and longevity. Additionally, seawater that contains released dissolved organic material from phytoplankton and macrophytic algae that is then agitated in its environment is most likely to produce stable, longer-lasting foam when compared with seawater lacking one of those components. For example, filtered seawater when added to

3610-510: Is unclear where the offering is made, and others say this gift is to the Lares. In dice-games played with knucklebones , a popular pastime among Romans of all classes, the luckiest, best possible roll was known as " Venus ". Like other major Roman deities, Venus was given a number of epithets that referred to her different cult aspects, roles, and her functional similarities to other deities. Her "original powers seem to have been extended largely by

3705-537: The Vinalia rustica festival. In 217 BC, in the early stages of the Second Punic War with Carthage , Rome suffered a disastrous defeat at the battle of Lake Trasimene . The Sibylline oracle suggested that Carthage might be defeated if the Venus of Eryx ( Venus Erycina ), patron goddess of Carthage's Sicilian allies, could be persuaded to change her allegiance. Rome laid siege to Eryx and promised its goddess

3800-497: The gens Julia , embellished an existing connection between Venus, whom Julius Caesar had adopted as his protectress, and the Trojan prince Aeneas , refugee from Troy's destruction and eventual ancestor of the Roman people. Virgil's Aeneas is guided to Latium by Venus in her heavenly form, the morning star, shining brightly before him in the daylight sky; much later, she lifts Caesar's soul to heaven. In Ovid 's Fasti Venus came to Rome because she "preferred to be worshipped in

3895-546: The Belvedere Aphrodite to most accurately reflect the original, mediated through a Hellenistic copy. This article about a sculpture in the Vatican City is a stub . You can help Misplaced Pages by expanding it . Venus (mythology) Venus ( / ˈ v iː n ə s / ) is a Roman goddess whose functions encompass love, beauty, desire, sex , fertility , prosperity , and victory. In Roman mythology , she

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3990-525: The Freedwoman "), probably arising through the semantic similarity and cultural links between libertina (as "a free woman") and lubentina (possibly meaning "pleasurable" or "passionate"). Further titles or variants acquired by Venus through the same process, or through orthographic variance, include Libentia, Lubentina, and Lubentini. Venus Libitina links Venus to a patron-goddess of funerals and undertakers , Libitina , who also became synonymous with death;

4085-554: The attitude anasyrmene , from the Greek verb anasyromai , "to pull up one's clothes" to reveal her male genitalia. The gesture traditionally held apotropaic or magical power. Venus Caelestis (Celestial or Heavenly Venus), used from the 2nd century AD for Venus as an aspect of a syncretised supreme goddess. Venus Caelestis is the earliest known Roman recipient of a taurobolium (a form of bull sacrifice), performed at her shrine in Pozzuoli on 5 October 134. This form of

4180-465: The "fair voyage"), also known as Venus Pontia (Venus of the Sea"), because she smooths the waves for mariners. She is probably based on the influential image of Aphrodite by Praxiteles , once housed in a temple by the sea but now lost. Most copies of its Venus image would have been supported by dolphins, and worn diadems and carved veils, inferring her birth from sea-foam, and a consequent identity as Queen of

4275-462: The Bay of Fundy for example, a tube-dwelling amphipod , Corophium volutator, can potentially attain 70% of its nutritional requirements from the sugars and amino acids derived from sea foam in its environment. At times however, the sea foam was found to be toxic to this species. It is thought that high concentrations of phenolics and/or the occasional presence of heavy metals or pesticides incorporated into

4370-458: The Elder , having a Stoic's outlook, sees Cupid as a deity of greed and blind passion, morally inferior to Amor. The Roman playwright Plautus , however, has Venus, Cupid and Amor working together. In Roman cult inscriptions and theology, "Amor" is rare, and "Cupido" relatively common. No Roman temples seem dedicated to Cupid alone but the joint dedication formula Venus Cupidoque ("Venus and Cupid")

4465-516: The Fisher-woman") are almost exclusive to Pompeii. Both forms of Venus are represented within Pompeian homes of the well-off, with Venus Pompeiana more commonly found in formal reception spaces, typically depicted in full regalia , draped with a mantle, standing rigidly upright with her right arm across her chest. Images of Venus Pescatrice tend to be more playful, usually found in less formal and less public "non-reception" areas: here, she usually holds

4560-404: The Greek word for "dart", "needle", "arrow", whence "love's arrows" and love's bitter "cares and pangs". Ovid uses acidalia only in the latter sense. Venus Acidalia is likely a literary conceit, formed by Virgil from earlier usages in which acidalia had no evident connection to Venus. It was almost certainly not a cultic epithet. Venus Anadyomene (Venus "rising from the sea"), based on

4655-417: The Roman pantheon, Vulcan and Mars , are active and fiery. Venus absorbs and tempers the male essence, uniting the opposites of male and female in mutual affection. She is essentially assimilative and benign, and embraces several otherwise quite disparate functions. She can give military victory, sexual success, good fortune and prosperity. In one context, she is a goddess of prostitutes; in another, she turns

4750-591: The Roman people, Dido is said to invoke Anteros as "contrary to Cupid". She falls into hatred and despair, curses Rome, and when Aeneas leaves, commits suicide. Ovid 's Fasti, Book 4, invokes Venus not by name but as "Mother of the Twin Loves", the gemini amores . "Amor" is the Latin name preferred by Roman poets and literati for the personification of "kindly" love. Where Cupid (lust) can be imperious, cruel, prone to mischief or even war-like, Amor softly persuades. Cato

4845-455: The Romans, so as far as the Romans were concerned, this was the homecoming of an ancestral goddess to her people. Soon after, Rome's defeat of Carthage confirmed Venus's goodwill to Rome, her links to its mythical Trojan past, and her support of its political and military hegemony. The Capitoline cult to Venus seems to have been reserved to higher status Romans. A separate cult to Venus Erycina as

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4940-619: The Sea, and patron of sailors and navigation. Roman copies would have embellished baths and gymnasiums. Venus Frutis honoured by all the Latins with a federal cult at the temple named Frutinal in Lavinium. Inscriptions found at Lavinium attest the presence of federal cults, without giving precise details. Venus Felix ("Lucky Venus"), probably a traditional epithet, combining aspects of Venus and Fortuna , goddess of both good and bad fortune and personification of luck, whose iconography includes

5035-681: The Vatican collections. During the 19th and early 20th centuries, a prudish tin drape was modestly wrapped around the legs of the Colonna statue – this was removed in 1932, when the statue was removed to the Gabinetto delle Maschere where it can be seen today. When Christian Blinkenberg wrote the first modern monograph of the Cnidian Aphrodite in 1933, he found the Colonna Aphrodite and

5130-559: The Victorious"), a Romanised aspect of the armed Aphrodite that Greeks had inherited from the East, where the goddess Ishtar "remained a goddess of war, and Venus could bring victory to a Sulla or a Caesar". Pompey vied with his patron Sulla and with Caesar for public recognition as her protégé. In 55 BC he dedicated a temple to her at the top of his theater in the Campus Martius . She had

5225-532: The agitation of seawater , particularly when it contains higher concentrations of dissolved organic matter (including proteins , lignins , and lipids ) derived from sources such as the offshore breakdown of algal blooms . These compounds can act as surfactants or foaming agents . As the seawater is churned by breaking waves in the surf zone adjacent to the shore, the surfactants under these turbulent conditions trap air, forming persistent bubbles that stick to each other through surface tension . Sea foam

5320-487: The area. Some research has shown very high concentrations of microplankton in sea foam, with significantly higher numbers of autotrophic phytoplankton than heterotrophs Some foams are particularly rich in their diatom population which can make up the majority of the microalgal biomass in some cases. A diversity of bacteria is also present in sea foam; old foam tends to have a higher density of bacteria. One study found that 95% of sea foam bacteria were rod-shaped, while

5415-484: The city of her own offspring". In Virgil's poetic account of Octavian 's victory at the sea- battle of Actium , the future emperor is allied with Venus, Neptune and Minerva . Octavian's opponents, Antony , Cleopatra and the Egyptians, assisted by bizarre and unhelpful Egyptian deities such as "barking" Anubis , lose the battle. Cupid (lust or desire) and Amor (affectionate love) are taken to be different names for

5510-421: The decomposition of plant and animal remains in coastal ecosystems. Additionally, sea foam is a habitat for a number of marine microorganisms . Some research has shown the presence of various microphytoplanktonic, nanophytoplanktonic, and diatom groups in seafoam; the phytoplankton groups appeared in significantly higher abundance than in sea surface film and the top pelagic zone Naturally occurring sea foam

5605-416: The divine by mortals, in contrast to the formal, contractual relations between most members of Rome's official pantheon and the state, and the unofficial, illicit manipulation of divine forces through magic. The ambivalence of her persuasive functions has been perceived in the relationship of the root *wenos- with its Latin derivative venenum ('poison'; from *wenes-no 'love drink' or 'addicting'), in

5700-439: The epithet and its attendant responsibilities represented a change of heart in the goddess herself. Vinalia urbana (April 23), a wine festival shared by Venus and Jupiter , king of the gods. It offered opportunity to supplicants to ask Venus' intercession with Jupiter, who was thought to be susceptible to her charms, and amenable to the effects of her wine. Venus was patron of " profane " wine, for everyday human use. Jupiter

5795-554: The fondness of the Romans for folk-etymology, and by the prevalence of the religious idea nomen-omen which sanctioned any identifications made in this way." Venus Acidalia , in Virgil 's Aeneid (1.715–22, as mater acidalia ). Servius speculates this "rare" and "strangely recondite epithet" as reference to a mooted "Fountain of Acidalia" ( fons acidalia ) where the Graces (Venus' daughters) were said to bathe; but he also connects it to

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5890-431: The fronds of the kelp , Ecklonia maxima, produced foam but it lacked the stability that unfiltered seawater provided. Additionally, kelp fronds that were maintained in flowing water therefore reducing their mucus coating, were unable to help foam form. Different types of salt are also found to have varying effects on bubble proximity within sea foam, therefore contributing to its stability. The presence of sea foam in

5985-566: The goddess, and the taurobolium, are associated with the "Syrian Goddess", understood as a late equivalent to Astarte , or the Roman Magna Mater , the latter being another supposedly Trojan "Mother of the Romans", as well as "Mother of the Gods". Venus Calva ("Venus the bald one"), a legendary form of Venus, attested only by post-Classical Roman writings which offer several traditions to explain this appearance and epithet. In one, it commemorates

6080-408: The hearts of men and women from sexual vice to virtue. Varro 's theology identifies Venus with water as an aspect of the female principle. To generate life, the watery matrix of the womb requires the virile warmth of fire. To sustain life, water and fire must be balanced; excess of either one, or their mutual antagonism, is unproductive or destructive. Prospective brides offered Venus a gift "before

6175-756: The later classical tradition of the West , Venus became one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. As such, she is usually depicted nude . The Latin theonym Venus and the common noun venus ('love, charm') stem from a Proto-Italic form reconstructed as *wenos- ('desire'), itself from Proto-Indo-European (PIE) *wenh₁-os ('desire'; cf. Messapic Venas , Old Indic vánas 'desire'). Derivatives include venustus ('attractive, charming'), venustās ('charm, grace'), venerius ('of Venus, erotic'), venerāre ('to adore, revere, honor, venerate, worship'), and venerātiō ('adoration'). Venus

6270-465: The literary concept of Venus is mantled in whole-cloth borrowings from the literary Greek mythology of her counterpart, Aphrodite, but with significant exceptions. In some Latin mythology, Cupid was the son of Venus and Mars , the god of war. At other times, or in parallel myths and theologies, Venus was understood to be the consort of Vulcan or as mother of the "second cupid", fathered by Mercury . Virgil , in compliment to his patron Augustus and

6365-431: The marine environment plays a number of ecological roles including providing sources of food and creating habitat. As a food source, sea foam with a stable composition is more important ecologically, as it is able to persist longer and can transport nutrients within the marine environment. Longer decay times result in a higher chance that energy contained in sea foam will move up the food web into higher trophic levels . In

6460-461: The most pudica (sexually pure) in Rome by a committee of Roman matrons. At first, this statue was probably housed in the temple of Fortuna Virilis , perhaps as divine reinforcement against the perceived moral and religious failings of its cult. In 114 BC Venus Verticordia was given her own temple. She was meant to persuade Romans of both sexes and every class, whether married or unmarried, to cherish

6555-515: The outfall of the Cloaca Maxima , originally a stream, later covered over to function as Rome's main sewer. The rites conducted at the shrine were probably meant to purify the culvert's polluted waters and noxious airs . In some traditions, Titus Tatius was responsible for the introduction of lawful marriage to Rome, and Venus-Cloacina promoted, protected and purified sexual intercourse between married couples. Venus Erycina (" Erycine Venus"),

6650-768: The peculiar milieu of the Aventine and the Circus Maximus" – a strongly plebeian context for Venus's cult, in contrast to her aristocratic cultivation as a Stoic and Epicurian "all-goddess". Towards the end of the Roman Republic , some leading Romans laid personal claims to Venus' favour. The general and dictator Sulla adopted Felix ("Lucky") as a surname, acknowledging his debt to heaven-sent good fortune and his particular debt to Venus Felix , for his extraordinarily fortunate political and military career. His protégé Pompey competed for Venus' support, dedicating (in 55 BC)

6745-557: The production of modified foams due to the process of using seawater to convert natural gas to liquified natural gas . One study showed a much greater abundance of heterotrophic prokaryotes (archaea and bacteria) and cyanobacteria in foam that was generated near a liquified natural gas terminal. These prokaryotes were able to recycle chemical materials discharged from the terminal, which enhanced microbial growth. Additionally, higher levels of total organic carbon (TOC) and plankton biomass were recorded in foam generated in close proximity to

6840-447: The public's ability to enjoy the beach. While sea foam is a common result of the agitation of seawater mixing with organic material in the surface ocean, human activities can contribute to the production of excess and often toxic foam. In addition to the organic oils, acids, and proteins that amass in the sea surface microlayer , compounds derived from petroleum production and transport, synthetic surfactants, and pesticide use can enter

6935-472: The ripening of the grapes; but the sacrificial victim, a female lamb ( agna ), may be evidence that it once belonged to Venus alone. A festival of Venus Genetrix (September 26) was held under state auspices from 46 BC at her Temple in the Forum of Caesar , in fulfillment of a vow by Julius Caesar , who claimed her personal favour as his divine patron, and ancestral goddess of the Julian clan . Caesar dedicated

7030-494: The rudder of a ship, found in some Pompeian examples of the regal Venus Physica . A form of Venus usually identified as Venus Felix was adopted by the dictator Sulla to legitimise his victories over his domestic and foreign opponents during Rome's late Republican civil and foreign wars; Rives finds it very unlikely that Sulla would have imposed this humiliating connection on unwilling or conquered domestic territories once allied to Samnium, such as Pompei. The emperor Hadrian built

7125-428: The same Roman love-god, the son of Venus, fathered by Mercury , Vulcan or Mars. Childlike or boyish winged figures who accompany Venus, whether singly, in pairs or more, have been variously identified as Amores, Cupids , Erotes or forms of Greek Eros . The most ancient of these is Eros, whom Hesiod categorises as a primordial deity , emerging from Chaos as a generative power with neither mother nor father. Eros

7220-418: The sea foam from the sea surface contributed to its toxicity. On the west coast of Cape Peninsula , South Africa , sea foam often occurs in nearshore marine areas with large kelp beds during periods of strong westerly winds. It is thought that the foam generated in these conditions is an important food source for local organisms due to the presence of organic detritus in the sea foam. Sea foam also acts as

7315-754: The sea surface and be incorporated into foam. The pollutants present can also affect the persistence of the foam produced. Crude oil discharged from tankers, motor oil, sewage, and detergents from polluted runoff can create longer-lasting foams. In one study, polychlorinated biphenyls (PCBs), a persistent organic pollutant , were found to amass in sea foams. Some experts and health authorities recommend avoiding contact with sea foam in lakes and rivers and seas that are contaminated with PFAS , since these substances were found to accumulate in sea foam in high concentrations. Man-made microplastic pollution can accumulate in breaking waves and increase sea foam stability. Natural gas terminals have been cited as contributors to

7410-658: The sea surface can also contribute to sea foam formation and destruction. There have been some non-mechanistic studies demonstrating increased sea foam formation due to high rainfall events. Turbulence in the surface mixed layer can affect the concentration of dissolved organic matter and aids in the formation of nutrient-dense foam. The composition of sea foam is generally a mixture of decomposed organic materials, including zooplankton , phytoplankton , algae (including diatoms ), bacteria , fungi , protozoans , and vascular plant detritus , though each occurrence of sea foam varies in its specific contents. In some areas, sea foam

7505-422: The sense of "a charm, magic philtre ". Venus seems to have had no origin myth until her association with Greek Aphrodite. Venus-Aphrodite emerged, already in adult form, from the sea foam (Greek αφρός, aphros ) produced by the severed genitals of Caelus - Uranus . Roman theology presents Venus as the yielding, watery female principle, essential to the generation and balance of life. Her male counterparts in

7600-540: The springtime blossoming of trees and flowers. In the interpretatio romana of the Germanic pantheon during the early centuries AD, Venus became identified with the Germanic goddess Frijjo , giving rise to the loan translation " Friday " for dies Veneris . Veneralia (April 1) was held in honour of Venus Verticordia ("Venus the Changer of Hearts"), and Fortuna Virilis (Virile or strong Good Fortune )), whose cult

7695-633: The stories within The Golden Ass , by the Roman author Apuleius , the plot and its resolution are driven by Cupid's love for Psyche ("soul"), his filial disobedience, and his mother's envy. Images of Venus have been found in domestic murals, mosaics and household shrines ( lararia ). Petronius , in his Satyricon , places an image of Venus among the Lares (household gods) of the freedman Trimalchio 's lararium . The Venus types known as Venus Pompeiana ("Venus of Pompeii") and Venus Pescatrice ("Venus

7790-402: The surface ocean. The bubbles that do not dissolve eventually make it back to the surface. As they rise, these bubbles accumulate hydrophobic substances. Presence of dissolved organic matter stabilizes the bubbles, aggregating together as sea foam. Some studies on sea foam report that breaking of algal cells in times of heavy swells makes sea foam production more likely. Falling rain drops on

7885-519: The surrounding surface water contained mostly coccoid-form bacteria and only 5% - 10% rod-shaped bacteria. There is also seasonal variability of sea foam composition; in some regions there is a seasonal occurrence of pollen in sea foam which can alter its chemistry. Though foam is not inherently toxic, it may contain high concentrations of contaminants. Foam bubbles can be coated with or contain these materials which can include petroleum compounds, pesticides , and herbicides . Structurally, sea foam

7980-508: The temple during his extraordinarily lavish quadruple triumph. At the same time, he was pontifex maximus and Rome's senior magistrate; the festival is thought to mark the unprecedented promotion of a personal, family cult to one of the Roman state. Caesar's heir, Augustus, made much of these personal and family associations with Venus as an Imperial deity. The festival's rites are not known. As with most major gods and goddesses in Roman mythology ,

8075-454: The traditional sexual proprieties and morality known to please the gods and benefit the State. During her rites, her image was taken from her temple to the men's baths, where it was undressed and washed in warm water by her female attendants, then garlanded with myrtle. Women and men asked Venus Verticordia's help in affairs of the heart, sex, betrothal and marriage. For Ovid , Venus's acceptance of

8170-485: The trophic food web . Foams can form following the degradation of harmful algal blooms (HABs). These are primarily composed of algal species, but can also consist of dinoflagellates and cyanobacteria . Biomass from algae in the bloom is integrated into sea foam in the sea surface microlayer. When the impacted sea foam breaks down, toxins from the algae are released into the air causing respiratory issues and occasionally initiating asthma attacks. Phaeocystis globosa

8265-520: The virtuous offer by Roman matrons of their own hair to make bowstrings during a siege of Rome. In another, king Ancus Marcius ' wife and other Roman women lost their hair during an epidemic; in hope of its restoration, unafflicted women sacrificed their own hair to Venus. Venus Cloacina ("Venus the Purifier"); a fusion of Venus with the Etruscan water goddess Cloacina , who had an ancient shrine above

8360-507: The wedding"; the nature of the gift, and its timing, are unknown. The wedding ceremony itself, and the state of lawful marriage, belonged to Juno – whose mythology allows her only a single marriage, and no divorce from her habitually errant spouse, Jupiter – but Venus and Juno are also likely "bookends" for the ceremony; Venus prepares the bride for "conubial bliss" and expectations of fertility within lawful marriage. Some Roman sources say that girls who come of age offer their toys to Venus; it

8455-538: The widest possible spacing between the temple columns, producing a light and airy space, and he offers Venus's temple in Caesar's forum as an example of how not to do it; the densely spaced, thickset columns darken the interior, hide the temple doors and crowd the walkways, so that matrons who wish to honour the goddess must enter her temple in single file, rather than arm-in arm. In 135 AD the Emperor Hadrian inaugurated

8550-526: Was vowed to Venus Obsequens by Q. Fabius Gurges in the heat of a battle against the Samnites . It was dedicated in 295 BC, at a site near the Aventine Hill , and was supposedly funded by fines imposed on Roman women for sexual misdemeanours. Its rites and character were probably influenced by or based on Greek Aphrodite 's cults, which were already diffused in various forms throughout Italian Magna Graeca . Its dedication date connects Venus Obsequens to

8645-410: Was patron of the strongest, purest, sacrificial grade wine, and controlled the weather on which the autumn grape-harvest would depend. At this festival, men and women alike drank the new vintage of ordinary, non-sacral wine (pressed at the previous year's vinalia rustica ) in honour of Venus, whose powers had provided humankind with this gift. Upper-class women gathered at Venus's Capitoline temple, where

8740-414: Was probably by far the older of the two. Venus Verticordia was invented in 220 BC, in response to advice from a Sibylline oracle during Rome's Punic Wars , when a series of prodigies was taken to signify divine displeasure at sexual offenses among Romans of every category and class, including several men and three Vestal Virgins . The statue of Venus Verticordia was dedicated by a young woman, chosen as

8835-633: Was the patron deity of Thespiae , where he was embodied as an aniconic stone as late as the 2nd century AD. From at least the 5th century BC he also had the form of an adolescent or pre-adolescent male, at Elis (on the Peloponnese ) and elsewhere in Greece, acquiring wings, bow and arrows, and divine parents in the love-goddess Aphrodite and the war-god Ares. He had temples of his own, and shared others with Aphrodite. At Elis, and in Athens , Eros shared cult with

8930-401: Was the ancestor of the Roman people through her son, Aeneas , who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals , and was revered in Roman religion under numerous cult titles. The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art and Latin literature . In

9025-531: Was used in the purification rites of Cloacina , the Etruscan-Roman goddess of Rome's main sewer ; later, Cloacina's association with Venus' sacred plant made her Venus Cloacina . Likewise, Roman folk-etymology transformed the ancient, obscure goddess Murcia into "Venus of the Myrtles, whom we now call Murcia". Sea foam Sea foam , ocean foam , beach foam , or spume is a type of foam created by

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