80-834: Chamkaur Sahib is a Sub Divisional town in the district of Rupnagar in the Indian State of Punjab . It is famous for the First Battle of Chamkaur (1702) and the Second Battle of Chamkaur (1704) fought between the Mughals and Guru Gobind Singh . Situated on the banks of the Sirhind Canal , Chamkaur sahib is at a distance of 15 km from Morinda and 16 km from Rupnagar . Guru Gobind Singh and his two elder sons and 40 followers had come to this place from Kotla Nihang Khan with his Mughal pursuers close on his heels. They came in
160-430: A sex ratio of 913 females for every 1000 males, and a literacy rate of 83.3%. Scheduled Castes made up 26.42% of the population. The table below shows the sex ratio of Ludhiana district through decades. The table below shows the child sex ratio of children below the age of 6 years in the rural and urban areas of Rupnagar district. The table below shows the population of different religions in absolute numbers in
240-721: A figure and motif associated with the cult of the Mother goddess of fertility have also been unearthed in the excavations from Taxila (now in Pakistan ), Patna in the state of Bihar and other Mauryan sites. Houses of mud and kiln burnt bricks were by no means rare. A 3.6-meter wide burnt brick wall traced to a length of about 75 m probably endorsed a tank that collected water through inlets. The upper levels have soak wells lined with terracotta rings of Shunga and Kushana periods. From Period III to V there are fairly rich dwelling complexes with houses of stone and mud bricks. The full plans of
320-860: A larger, marble complex in its place. This move was decried by Sikh historians as destroying the heritage of Sikhs. A gurdwara (Damdama Sahib) was also constructed over the bagh (garden) that the tenth Guru used to camp in. Five Historical Gurdwaras in Chamkaur Sahib Theme Park at Shri Chamkaur Sahib commemorating life and sacrifices of Guru Gobind Singh's eldest sons Baba Ajit Singh and Baba Jujhar Singh has been recently completed. The Annual ceremony of Elder Sahibzada's of Sri Guru Gobind Singh ji ie Baba Ajit Singh ji, Baba Jujhar Singh ji, Three Piara Bhai Himat Singh ji, Bhai Mohkam Singh ji, Bhai Sahib Singh ji and 40 brave Sikh Soldiers has been celebrated every year with due respect in 20–22 December (6,7,8 Poh). Rupnagar district Rupnagar district
400-457: A particularly close connection to Vedic ( Brahmana ) literature. The Panchavimsha Brahmana (at 25.15.3) enumerates the officiant priests of a sarpasattra among whom the names Dhritarashtra and Janamejaya, two main figures of the Mahābhārata' s sarpasattra , as well as Takshaka , a snake in the Mahābhārata , occur. The Suparnakhyana , a late Vedic period poem considered to be among
480-540: A pond and assumes it is not water and falls in. Bhima , Arjuna , the twins and the servants laugh at him. In popular adaptations, this insult is wrongly attributed to Draupadi, even though in the Sanskrit epic, it was the Pandavas (except Yudhishthira) who had insulted Duryodhana. Enraged by the insult, and jealous at seeing the wealth of the Pandavas, Duryodhana decides to host a dice-game on Shakuni's suggestion. This suggestion
560-457: A princess from Gandhara, who blindfolds herself for the rest of her life so that she may feel the pain that her husband feels. Her brother Shakuni is enraged by this and vows to take revenge on the Kuru family. One day, when Pandu is relaxing in the forest, he hears the sound of a wild animal. He shoots an arrow in the direction of the sound. However, the arrow hits the sage Kindama , who was engaged in
640-511: A role in the Mahābhārata , some parts of the epic may have already been known in his day. Another aspect is that Panini determined the accent of mahā-bhārata . However, the Mahābhārata was not recited in Vedic accent . The Greek writer Dio Chrysostom ( c. 40 – c. 120 CE ) reported that Homer 's poetry was being sung even in India. Many scholars have taken this as evidence for
720-401: A sexual act in the guise of a deer. He curses Pandu that if he engages in a sexual act, he will die. Pandu then retires to the forest along with his two wives, and his brother Dhritarashtra rules thereafter, despite his blindness. Pandu's older queen Kunti, however, had been given a boon by Sage Durvasa that she could invoke any god using a special mantra. Kunti uses this boon to ask Dharma ,
800-462: A similar distinction. At least three redactions of the text are commonly recognized: Jaya (Victory) with 8,800 verses attributed to Vyasa, the Bharata with 24,000 verses as recited by Vaisampayana , and finally the Mahābhārata as recited by Ugrashrava Sauti with over 100,000 verses. However, some scholars, such as John Brockington, argue that Jaya and Bharata refer to the same text, and ascribe
880-514: A tunnel. They escape to safety through the tunnel and go into hiding. During this time, Bhima marries a demoness Hidimbi and has a son Ghatotkacha . Back in Hastinapur, the Pandavas and Kunti are presumed dead. Whilst they were in hiding, the Pandavas learn of a swayamvara which is taking place for the hand of the Pāñcāla princess Draupadī . The Pandavas, disguised as Brahmins , come to witness
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#1732852658951960-585: A very short uneventful life and dies. Vichitravirya, the younger son, rules Hastinapura . Meanwhile, the King of Kāśī arranges a swayamvara for his three daughters, neglecting to invite the royal family of Hastinapur. To arrange the marriage of young Vichitravirya, Bhishma attends the swayamvara of the three princesses Amba , Ambika , and Ambalika , uninvited, and proceeds to abduct them. Ambika and Ambalika consent to be married to Vichitravirya. The oldest princess Amba, however, informs Bhishma that she wishes to marry
1040-607: Is as follows: The historicity of the Kurukshetra War is unclear. Many historians estimate the date of the Kurukshetra war to Iron Age India of the 10th century BCE. The setting of the epic has a historical precedent in Iron Age ( Vedic ) India, where the Kuru kingdom was the center of political power during roughly 1200 to 800 BCE. A dynastic conflict of the period could have been
1120-550: Is based on a story that is the precursor to the Mahābhārata . The Urubhanga , a Sanskrit play written by Bhasa who is believed to have lived before Kalidasa, is based on the slaying of Duryodhana by the splitting of his thighs by Bhima . The copper-plate inscription of the Maharaja Sharvanatha (533–534 CE) from Khoh ( Satna District, Madhya Pradesh ) describes the Mahābhārata as a "collection of 100,000 verses" ( śata-sahasri saṃhitā ). The division into 18 parvas
1200-426: Is born blind. Ambalika turns pale and bloodless upon seeing him, and thus her son Pandu is born pale and unhealthy (the term Pandu may also mean 'jaundiced' ). Due to the physical challenges of the first two children, Satyavati asks Vyasa to try once again. However, Ambika and Ambalika send their maid instead, to Vyasa's room. Vyasa fathers a third son, Vidura , by the maid. He is born healthy and grows up to be one of
1280-568: Is first recited at Takshashila by the sage Vaisampayana , a disciple of Vyasa, to the King Janamejaya who was the great-grandson of the Pandava prince Arjuna . The story is then recited again by a professional storyteller named Ugrashrava Sauti , many years later, to an assemblage of sages performing the 12-year sacrifice for the king Saunaka Kulapati in the Naimisha Forest . The text
1360-612: Is identified as the period belonging to the Great War Epic - Mahabharata . A new settlement sprang up here by about 600 BC - chronologically Period III at Rupar. Grey pottery of Period II still continued. This period belongs to circa 600 BC to 200 BC. It yielded the earlier coins (punch-marked and uninscribed cast coins), copper, and implements. An important find was an ivory seal inscribed in Mauryan Brahmi script (4th and 3rd century BC) Minutely carved and polished stone discs with
1440-556: Is located on the Chandigarh - Ludhiana Highway. The Bhakra Dam in Nangal lies on the boundary with the neighboring state of Himachal Pradesh . Dadhi is one of the most important villages of the district, particularly because of Gurudwara Sri Hargobindsar Sahib. Ropar is a 21-meter-high ancient mound overlaying the Shiwalik (also spelled as Sivalik or Shivalik) deposition on the left bank of
1520-642: Is one of the two major Smriti texts and Sanskrit epics of ancient India revered in Hinduism , the other being the Rāmāyaṇa . It narrates the events and aftermath of the Kurukshetra War , a war of succession between two groups of princely cousins, the Kauravas and the Pāṇḍavas . It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or puruṣārtha (12.161). Among
1600-554: Is one of twenty-three districts in the state of Punjab , India. The city of Rupnagar is said to have been founded by a Raja called Rokeshar, who ruled during the 11th century and named it after his son Rup Sen. It is also the site of an ancient town of the Indus Valley civilization . The major cities in Rupnagar District are Morinda , Nangal and Anandpur Sahib . Morinda is also known as Baghwāla "[The City] of Gardens." Morinda
1680-415: Is reborn to King Drupada as Shikhandi (or Shikhandini) and causes Bhishma's fall, with the help of Arjuna , in the battle of Kurukshetra. When Vichitravirya dies young without any heirs, Satyavati asks her first son Vyasa , born to her from a previous union with the sage Parashara , to father children with the widows. The eldest, Ambika, shuts her eyes when she sees him, and so her son Dhritarashtra
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#17328526589511760-569: Is right, as well as the converse. The Mahābhārata itself ends with the death of Krishna , and the subsequent end of his dynasty and ascent of the Pandava brothers to heaven. It also marks the beginning of the Hindu age of Kali Yuga , the fourth and final age of humankind, in which great values and noble ideas have crumbled, and people are heading towards the complete dissolution of right action, morality, and virtue. King Janamejaya's ancestor, Shantanu ,
1840-430: Is translated as "Great Bharat (India)", or "the story of the great descendents of Bharata ", or as " The Great Indian Tale ". The Mahābhārata is the longest epic poem known and has been described as "the longest poem ever written". Its longest version consists of over 100,000 śloka or over 200,000 individual verse lines (each shloka is a couplet), and long prose passages. At about 1.8 million words in total,
1920-653: The Kali Yuga epoch, based on planetary conjunctions, by Aryabhata (6th century). Aryabhata's date of 18 February 3102 BCE for Mahābhārata war has become widespread in Indian tradition. Some sources mark this as the disappearance of Krishna from the Earth. The Aihole inscription of Pulakeshin II , dated to Saka 556 = 634 CE, claims that 3,735 years have elapsed since the Bhārata battle, putting
2000-450: The 2011 census Rupnagar district has a population of 684,627, roughly equal to the nation of Equatorial Guinea or the US state of North Dakota . This gives it a ranking of 507th in India (out of a total of 640 ). The district has a population density of 488 inhabitants per square kilometre (1,260/sq mi) . Its population growth rate over the decade 2001-2011 was 8.67%. Rupnagar has
2080-593: The Gupta dynasty , which is also known as the golden age in ancient Indian history. A large number of terracotta figurines of Shunga, Kushana, and Gupta periods were also discovered. Amongst them were a Yakshi figure with cherubic expression and a beautiful seated figure of a lady playing on the lyre reminiscent of Samudragupta’s figure in a similar position on the famous gold coins of the Gupta dynasty. A set of three silver utensils for ritualistic purposes with Greek influence depicts
2160-593: The Guru–shishya tradition , which traces all great teachers and their students of the Vedic times. The first section of the Mahābhārata states that it was Ganesha who wrote down the text to Vyasa's dictation, but this is regarded by scholars as a later interpolation to the epic and the "Critical Edition" does not include Ganesha. The epic employs the story within a story structure, otherwise known as frametales , popular in many Indian religious and non-religious works. It
2240-643: The Kaurava and the Pandava . Although the Kaurava is the senior branch of the family, Duryodhana , the eldest Kaurava, is younger than Yudhishthira , the eldest Pandava. Both Duryodhana and Yudhishthira claim to be first in line to inherit the throne. The struggle culminates in the Kurukshetra War , in which the Pandavas are ultimately victorious. The battle produces complex conflicts of kinship and friendship, instances of family loyalty and duty taking precedence over what
2320-502: The Kushan Period (200 CE). According to what one figure says at Mbh. 1.1.50, there were three versions of the epic, beginning with Manu (1.1.27), Astika (1.3, sub-Parva 5), or Vasu (1.57), respectively. These versions would correspond to the addition of one and then another 'frame' settings of dialogues. The Vasu version would omit the frame settings and begin with the account of the birth of Vyasa. The astika version would add
2400-413: The Mahābhārata has put an enormous effort into recognizing and dating layers within the text. Some elements of the present Mahabharata can be traced back to Vedic times. The background to the Mahābhārata suggests the origin of the epic occurs "after the very early Vedic period " and before " the first Indian 'empire' was to rise in the third century B.C." That this is "a date not too far removed from
2480-427: The Mahābhārata is attributed to Vyāsa . There have been many attempts to unravel its historical growth and compositional layers. The bulk of the Mahābhārata was probably compiled between the 3rd century BCE and the 3rd century CE, with the oldest preserved parts not much older than around 400 BCE. The text probably reached its final form by the early Gupta period ( c. 4th century CE ). The title
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2560-555: The Mahābhārata is roughly ten times the length of the Iliad and the Odyssey combined, or about four times the length of the Rāmāyaṇa . Within the Indian tradition it is sometimes called the fifth Veda . The epic is traditionally ascribed to the sage Vyasa , who is also a major figure in the epic. Vyasa described it as being an itihasa ( transl. history ). He also describes
2640-669: The Patiala Division of Punjab falls between north latitude 30°-32' and 31°-24' and east longitude 76°-18' and 76°-55'. Rupnagar (formerly known as Ropar) town, the district headquarters is 42 km from Chandigarh , the state capital. The district adjoins Shahid Bhagat Singh Nagar (formerly known as Nawanshahar), Mohali and Fatehgarh Sahib Districts of Punjab. The district comprises 4 Tehsils, Rupnagar , Anandpur Sahib , Chamkaur Sahib and Nangal and includes 617 villages and 7 towns namely Rupnagar, Chamkaur Sahib, Anandpur Sahib, Morinda , Kiratpur Sahib and Nangal , Bela. All
2720-532: The sarpasattra and ashvamedha material from Brahmanical literature, introduce the name Mahābhārata , and identify Vyasa as the work's author. The redactors of these additions were probably Pancharatrin scholars who according to Oberlies (1998) likely retained control over the text until its final redaction. Mention of the Huna in the Bhishma Parva however appears to imply that this Parva may have been edited around
2800-630: The wife of all five brothers . After the wedding, the Pandava brothers are invited back to Hastinapura. The Kuru family elders and relatives negotiate and broker a split of the kingdom, with the Pandavas obtaining and demanding only a wild forest inhabited by Takshaka , the king of snakes, and his family. Through hard work, the Pandavas build a new glorious capital for the territory at Indraprastha . Shortly after this, Arjuna elopes with and then marries Krishna's sister, Subhadra . Yudhishthira wishes to establish his position as king; he seeks Krishna's advice. Krishna advises him, and after due preparation and
2880-645: The "earliest traces of epic poetry in India," is an older, shorter precursor to the expanded legend of Garuda that is included in the Astika Parva , within the Adi Parva of the Mahābhārata . The earliest known references to bhārata and the compound mahābhārata date to the Ashtadhyayi ( sutra 6.2.38) of Panini ( fl. 4th century BCE) and the Ashvalayana Grihyasutra (3.4.4). This may mean that
2960-427: The 4th century. The Adi Parva includes the snake sacrifice ( sarpasattra ) of Janamejaya , explaining its motivation, detailing why all snakes in existence were intended to be destroyed, and why despite this, there are still snakes in existence. This sarpasattra material was often considered an independent tale added to a version of the Mahābhārata by "thematic attraction" (Minkowski 1991), and considered to have
3040-512: The 78 CE. This places Yudhishthara (and therefore, the Mahabharata war) around 2448–2449 BCE (2526–78). Some scholars have attempted to identify the "Shaka" calendar era mentioned by Varāhamihira with other eras, but such identifications place Varāhamihira in the first century BCE, which is impossible as he refers to the 5th century astronomer Aryabhata . Kalhana 's Rajatarangini (11th century), apparently relying on Varāhamihira, also states that
3120-461: The 8th or 9th century B.C." is likely. The Mahabharata started as an orally-transmitted tale of the charioteer bards . It is generally agreed that "Unlike the Vedas , which have to be preserved letter-perfect, the epic was a popular work whose reciters would inevitably conform to changes in language and style," so the earliest 'surviving' components of this dynamic text are believed to be no older than
3200-604: The Harappan cities and townships. The dead were buried with head generally to the north and with funerary vessels as unearthed in cemetery R-37 at Harappa (Sind, Pakistan). What led the Harappans to desert the site is not known. Period II belongs to Painted grey ware people who followed the Harappans. Typical pottery of this period consisted of fine grey ware painted black, terracotta bangles, semi-precious stones, glass, bone arrowheads, ivory kohl sticks, and copper implements. This period
3280-460: The Pandava brothers, from their youth and into manhood, leads to the Kurukshetra war. After the deaths of their mother (Madri) and father (Pandu), the Pandavas and their mother Kunti return to the palace of Hastinapur. Yudhishthira is made Crown Prince by Dhritarashtra, under considerable pressure from his courtiers. Dhritarashtra wanted his son Duryodhana to become king and lets his ambition get in
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3360-554: The Pandavas flourished 653 years after the beginning of the Kali Yuga; Kalhana adds that people who believe that the Bharata war was fought at the end of the Dvapara Yuga are foolish. The core story of the work is that of a dynastic struggle for the throne of Hastinapura , the kingdom ruled by the Kuru clan. The two collateral branches of the family that participate in the struggle are
3440-593: The age of 15 and 49 years, in Rupnagar district. The table below shows the number of road accidents and people affected in Rupnagar district by year. Mahabharata Divisions Sama vedic Yajur vedic Atharva vedic Vaishnava puranas Shaiva puranas Shakta puranas The Mahābhārata ( / m ə ˌ h ɑː ˈ b ɑːr ə t ə , ˌ m ɑː h ə -/ mə- HAH - BAR -ə-tə, MAH -hə- ; Sanskrit : महाभारतम् , IAST : Mahābhāratam , pronounced [mɐɦaːˈbʱaːrɐt̪ɐm] )
3520-658: The attempt but is interrupted by Draupadi who refuses to marry a suta (this has been excised from the Critical Edition of Mahabharata as later interpolation ). After this, the swayamvara is opened to the Brahmins leading Arjuna to win the contest and marry Draupadi. The Pandavas return home and inform their meditating mother that Arjuna has won a competition and to look at what they have brought back. Without looking, Kunti asks them to share whatever Arjuna has won amongst themselves, thinking it to be alms . Thus, Draupadi ends up being
3600-442: The average duration of a reign, arrived at an estimate of 850 BCE for Adhisimakrishna, and thus approximately 950 BCE for the Bharata battle. B. B. Lal used the same approach with a more conservative assumption of the average reign to estimate a date of 836 BCE, and correlated this with archaeological evidence from Painted Grey Ware (PGW) sites, the association being strong between PGW artifacts and places mentioned in
3680-598: The birth of Parikshit (Arjuna's grandson) and the accession of Mahapadma Nanda (400–329 BCE), which would yield an estimate of about 1400 BCE for the Bharata battle. However, this would imply improbably long reigns on average for the kings listed in the genealogies. Of the second kind is analysis of parallel genealogies in the Puranas between the times of Adhisimakrishna ( Parikshit 's great-grandson) and Mahapadma Nanda . Pargiter accordingly estimated 26 generations by averaging 10 different dynastic lists and, assuming 18 years for
3760-592: The core 24,000 verses, known as the Bhārata , as well as an early version of the extended Mahābhārata , were composed by the 4th century BCE. However, it is uncertain whether Panini referred to the epic, as bhārata was also used to describe other things. Albrecht Weber mentions the Rigvedic tribe of the Bharatas , where a great person might have been designated as Mahā-Bhārata. However, as Panini also mentions figures that play
3840-502: The date of Mahābhārata war at 3137BCE. Another traditional school of astronomers and historians, represented by Vrddha Garga , Varāhamihira and Kalhana , place the Bharata war 653 years after the Kali Yuga epoch, corresponding to 2449 BCE. According to Varāhamihira's Bṛhat Saṃhitā (6th century), Yudhishthara lived 2,526 years before the beginning of the Shaka era , which begins in
3920-483: The district headquarters is 42 km from Chandigarh , the state capital. The district adjoins Nawanshahar , Mohali , and Fatehgarh Sahib Districts of Punjab. The district comprises four Tehsils , Rupnagar , Anandpur Sahib , Chamkaur Sahib and Nangal and includes 617 villages and 6 towns: Rupnagar, Chamkaur Sahib, Anandpur Sahib, Morinda , Kiratpur Sahib and Nangal . All the towns except Chamkaur Sahib have railway connections. The Satluj river passes close to
4000-535: The district is 775.6 mm. About 78 percent of the annual rainfall is received during the period from June to September. The soils of the District vary in texture generally from loam to silty clay loam except along the Sutlej River and where some sandy patches may be found. Chamkaur Sahib and Kharar blocks have sodic soils. The soils of Anandpur Sahib and Rupnagar blocks are undulating. Nurpur bedi According to
4080-478: The earliest 'external' references we have to the epic, which include an reference in Panini 's 4th century BCE grammar Ashtadhyayi 4:2:56. Vishnu Sukthankar, editor of the first great critical edition of the Mahābhārata , commented: "It is useless to think of reconstructing a fluid text in an original shape, based on an archetype and a stemma codicum . What then is possible? Our objective can only be to reconstruct
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#17328526589514160-454: The elimination of some opposition, Yudhishthira carries out the rājasūya yagna ceremony; he is thus recognized as pre-eminent among kings. The Pandavas have a new palace built for them, by Maya the Danava . They invite their Kaurava cousins to Indraprastha. Duryodhana walks round the palace, and mistakes a glossy floor for water, and will not step in. After being told of his error, he then sees
4240-483: The entire court, but Draupadi's disrobe is prevented by Krishna, who miraculously make her dress endless, therefore it couldn't be removed. Dhritarashtra, Bhishma, and the other elders are aghast at the situation, but Duryodhana is adamant that there is no place for two crown princes in Hastinapura. Against his wishes Dhritarashtra calls for another dice game. The Pandavas are required to go into exile for 12 years, and in
4320-462: The epic. John Keay suggests "their core narratives seem to relate to events from a period prior to all but the Rig Veda." Attempts to date the events using methods of archaeoastronomy have produced, depending on which passages are chosen and how they are interpreted, estimates ranging from the late 4th to the mid-2nd millennium BCE. The late 4th-millennium date has a precedent in the calculation of
4400-406: The event. Meanwhile, Krishna, who has already befriended Draupadi, tells her to look out for Arjuna (though now believed to be dead). The task was to string a mighty steel bow and shoot a target on the ceiling, which was the eye of a moving artificial fish, while looking at its reflection in oil below. In popular versions, after all the princes fail, many being unable to lift the bow, Karna proceeds to
4480-572: The existence of a Māhabhārata at this date, whose episodes Dio or his sources identify with the story of the Iliad . Several stories within the Mahābhārata took on separate identities of their own in Classical Sanskrit literature . For instance, the Abhijnanashkuntala by the renowned Sanskrit poet Kalidasa ( c. 400 CE ), believed to have lived in the era of the Gupta dynasty,
4560-451: The fifth period was constricted neatly and evidence showed a good measure of prosperity during this period. Probably after desertion, a new town sprang up here around 13th century AD on the same site named Period VI and it continues to flourish to the present day. An archaeological site museum has been set up to house some of the antiquities of Rupar along with the photographs displaying excavation material. Rupnagar district, included in
4640-501: The fine craftsmanship of the Gupta dynasty in its chased decoration. The pottery of this period in the upper levels is for the most part redware and is frequently decorated with incised motifs. After a short break, there is evidence of a fresh occupation identified as Period V commencing around the early 6th century and continuing for three or four centuries. The coins of Toramana (circa AD 500) and Mihirakula (circa 510-40) have been recovered from these levels. The spacious brick building of
4720-399: The five brothers, who are from then on usually referred to as the Pandava brothers. Dhritarashtra has a hundred sons, and one daughter— Duhsala —through Gandhari , all born after the birth of Yudhishthira. These are the Kaurava brothers, the eldest being Duryodhana , and the second Dushasana . Other Kaurava brothers include Vikarna and Sukarna. The rivalry and enmity between them and
4800-559: The garden said to be of Raja roop chand, where now Gurudwara Katlgarh Sahib stands. There are several other Gurudwaras named Tari Sahib, Damdama Sahib, Garhi Sahib & Ranjitgarh Sahib that mark the visits and halts of Guru Gobind Singh . The original structure of the Garhi Sahib as constructed in the 19th century was demolished by the Kar Seva groups under the patronage of the SGPC , whom built
4880-478: The god of justice, Vayu , the god of the wind, and Indra , the lord of the heavens for sons. She gives birth to three sons, Yudhishthira , Bhima , and Arjuna , through these gods. Kunti shares her mantra with the younger queen Madri , who bears the twins Nakula and Sahadeva through the Ashwini twins. However, Pandu and Madri indulge in lovemaking, and Pandu dies. Madri commits suicide out of remorse. Kunti raises
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#17328526589514960-477: The houses could not be exposed owing to the vertical nature of excavations carried out. In the next phase, Period VI revealed the evidence of the Shungas , Kushanas , and Guptas and their successors. Excavations also revealed successive building levels of various dynasties. In the upper levels, a hoard of copper coins of Kushan and Gupta rules were found. This includes a gold coin issued by Chandragupta -Kumerdevi of
5040-451: The inspiration for the Jaya , the foundation on which the Mahābhārata corpus was built, with a climactic battle, eventually coming to be viewed as an epochal event. Puranic literature presents genealogical lists associated with the Mahābhārata narrative. The evidence of the Puranas is of two kinds. Of the first kind, there is the direct statement that there were 1,015 (or 1,050) years between
5120-438: The king of Hastinapura , had a short-lived marriage with the goddess Ganga and had a son, Devavrata (later to be called Bhishma , a great warrior), who becomes the heir apparent. Many years later, when King Shantanu goes hunting, he sees Satyavati , the daughter of the chief of fishermen, and asks her father for her hand. Her father refuses to consent to the marriage unless Shantanu promises to make any future son of Satyavati
5200-429: The king of Shalva whom Bhishma defeated at their swayamvara. Bhishma lets her leave to marry the king of Shalva, but Shalva refuses to marry her, still smarting at his humiliation at the hands of Bhishma. Amba then returns to marry Bhishma but he refuses due to his vow of celibacy. Amba becomes enraged and becomes Bhishma's bitter enemy, holding him responsible for her plight. She vows to kill him in her next life. Later she
5280-408: The king upon his death. To resolve his father's dilemma, Devavrata agrees to relinquish his right to the throne. As the fisherman is not sure about the prince's children honoring the promise, Devavrata also takes a vow of lifelong celibacy to guarantee his father's promise. Shantanu has two sons by Satyavati, Chitrāngada and Vichitravirya . Upon Shantanu's death, Chitrangada becomes king. He lives
5360-570: The lowest levels yielded the Harappan traits in Period 1, which falls in the proto-historic period. A major find was a steatite seal in the Indus script used for the authentication of trading goods, impression of the seal on a terracotta lump of burnt clay , chert blades, copper implements, terracotta beads , and bangles and typically standardized pottery of Indus Valley civilization . They flourished in all
5440-412: The middle of September. The period from mid-September to the middle of November constitute the post-monsoon or transition season. The temperature ranges from a minimum of 4 °C in winter to 45 °C in summer. May and June are generally hottest months and December and January are the coldest months. The relative humidity is high, averaging about 70 percent during monsoon. The average annual rainfall in
5520-432: The oldest form of the text which it is possible to reach based on the manuscript material available." That manuscript evidence is somewhat late, given its material composition and the climate of India, but it is very extensive. The Mahābhārata itself (1.1.61) distinguishes a core portion of 24,000 verses: the Bhārata proper, as opposed to additional secondary material, while the Ashvalayana Grihyasutra (3.4.4) makes
5600-456: The principal works and stories in the Mahābhārata are the Bhagavad Gita , the story of Damayanti , the story of Shakuntala , the story of Pururava and Urvashi , the story of Savitri and Satyavan , the story of Kacha and Devayani , the story of Rishyasringa and an abbreviated version of the Rāmāyaṇa , often considered as works in their own right. Traditionally, the authorship of
5680-490: The river Sutlej where it merges into the plains. It has yielded a sequence of six cultural periods or phases with some breaks from the Harappan times to the present day. The excavations were carried out by Dr. Y.D. Sharma of Archaeological Survey of India . The migration of the Harappans to Ropar has been postulated through the lost Saraswati River to the Sutlej as both rivers once belonged to one system. At Ropar excavation,
5760-569: The theory of Jaya with 8,800 verses to a misreading of a verse in the Adi Parva (1.1.81). The redaction of this large body of text was carried out after formal principles, emphasizing the numbers 18 and 12. The addition of the latest parts may be dated by the absence of the Anushasana Parva and the Virata Parva from the " Spitzer manuscript ". The oldest surviving Sanskrit text dates to
5840-562: The top list in British Raj. The climate of Rupnagar District is characterized by its general dryness (except in the south-west monsoon season), hot summer, and bracingly cold winter. The year may be divided into four seasons. The period from about the middle of November to February is the cold season. This is followed by the summer season from March to about the end of June. The south-west monsoon season commences late in June and continues up to about
5920-543: The towns except Chamkaur sahib fall on the railway line. The Satluj river passes close (2 to 5 km) to the towns of Nangal, Rupnagar, Bela and Anandpur Sahib. ropar fall in puadhregion except it's nurpur bedi sub-tehsil which is geographically in doaba region of Punjab. Rupnagar district, included in the Rupnagar Division of Punjab falls between north latitude 30°-32' and 31°-24' and east longitude 76°-18' and 76°-55'. Rupnagar (formerly known as Ropar ) town,
6000-420: The towns of Nangal, Rupnagar, and Anandpur Sahib. Shekhian Mohalla is a famous old central part of Ropar city in the hold of migrated Hindu and Sikh population. Before partition inhibited by Muslim Kakkay Sheikhs of Ropar (also known Kakkay Abbasi). Now, this is a great trade hub of Ropar city. Ghanauli is also Another Famous village of Ropar: Because of Freedom fighter Harnam Singh Kavishar, this village comes to
6080-456: The urban and rural areas of Rupnagar district. Languages of Rupnagar district (2011) The table below shows the data from the district nutrition profile of children below the age of 5 years, in Rupnagar, as of year 2020. The table below shows the district nutrition profile of Rupnagar of women between the ages of 15 to 49 years, as of year 2020. The table below shows the current use of family planning methods by currently married women between
6160-463: The way of preserving justice. Shakuni, Duryodhana, and Dushasana plot to get rid of the Pandavas. Shakuni calls the architect Purochana to build a palace out of flammable materials like lac and ghee. He then arranges for the Pandavas and the Queen Mother Kunti to stay there, intending to set it alight. However, the Pandavas are warned by their wise uncle, Vidura , who sends them a miner to dig
6240-588: The wisest figures in the Mahabharata . He serves as Prime Minister (Mahamantri or Mahatma) to King Pandu and King Dhritarashtra. When the princes grow up, Dhritarashtra is about to be crowned king by Bhishma when Vidura intervenes and uses his knowledge of politics to assert that a blind person cannot be king. This is because a blind man cannot control and protect his subjects. The throne is then given to Pandu because of Dhritarashtra's blindness. Pandu marries twice, to Kunti and Madri . Dhritarashtra marries Gandhari ,
6320-460: Was accepted by Yudhisthira despite the rest of the Pandavas advising him not to play. Shakuni , Duryodhana's uncle, now arranges a dice game, playing against Yudhishthira with loaded dice. In the dice game, Yudhishthira loses all his wealth, then his kingdom. Yudhishthira then gambles his brothers, himself, and finally his wife into servitude. The jubilant Kauravas insult the Pandavas in their helpless state and even try to disrobe Draupadi in front of
6400-453: Was described by some early 20th-century Indologists as unstructured and chaotic. Hermann Oldenberg supposed that the original poem must once have carried an immense "tragic force" but dismissed the full text as a "horrible chaos." Moritz Winternitz ( Geschichte der indischen Literatur 1909) considered that "only unpoetical theologists and clumsy scribes" could have lumped the parts of disparate origin into an unordered whole. Research on
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