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56-714: [REDACTED] Look up centaure in Wiktionary, the free dictionary. Centaure (French, ' Centaur ') may refer to: French ship  Centaure , the name of several ships Centaure -class ship of the line Centaure (rocket) , a French sounding rocket Centaurus (French: Le Centaure ), a constellation See also [ edit ] All pages with titles beginning with Centaure All pages with titles containing Centaure Centaur (disambiguation) Centauri (disambiguation) Centauro (disambiguation) Centaurus (disambiguation) Topics referred to by

112-837: A Bronze Age origin for these creatures of myth. A painted terracotta centaur was found in the "Hero's tomb" at Lefkandi , and by the Geometric period , centaurs figure among the first representational figures painted on Greek pottery. An often-published Geometric period bronze of a warrior face-to-face with a centaur is at the Metropolitan Museum of Art . In Greek art of the Archaic period , centaurs are depicted in three different forms. There are also paintings and motifs on amphorae and Dipylon cups which depict winged centaurs. Centaurs were also frequently depicted in Roman art. One example

168-419: A derivative . A derivative is one of the words which have their source in a root word, and were at some time created from the root word using morphological constructs such as suffixes, prefixes, and slight changes to the vowels or to the consonants of the root word. For example unhappy , happily , and unhappily are all derivatives of the root word happy . The terms root and derivative are used in

224-469: A suffixed etymon that was once meaningful, Latin castrum ' fort ' . Reflex is the name given to a descendant word in a daughter language, descended from an earlier language. For example, Modern English heat is the reflex of the Old English hǣtu. Rarely, this word is used in reverse, and the 'reflex' is actually the root word rather than the descendant word. However, this usage is usually filled by

280-630: A bow is referred to as a sagittarius . Jerome's version of the Life of St Anthony the Great , written by Athanasius of Alexandria about the hermit monk of Egypt, was widely disseminated in the Middle Ages; it relates Anthony's encounter with a centaur who challenged the saint, but was forced to admit that the old gods had been overthrown. The episode was often depicted in The Meeting of St Anthony Abbot and St Paul

336-574: A fierce and valiant race always faithful to the High King Aslan the Lion. In J.K. Rowling 's Harry Potter series, centaurs live in the Forbidden Forest close to Hogwarts , preferring to avoid contact with humans. They live in societies called herds and are skilled at archery, healing, and astrology, but like in the original myths, they are known to have some wild and barbarous tendencies. With

392-456: A fire-breathing dragon on his shoulders, arriving to punish a sinner who has just cursed God. In his Purgatorio , an unseen spirit on the sixth terrace cites the centaurs ("the drunken double-breasted ones who fought Theseus") as examples of the sin of gluttony . C.S. Lewis ' The Chronicles of Narnia series depicts centaurs as the wisest and noblest of creatures. Narnian Centaurs are gifted at stargazing, prophecy, healing, and warfare;

448-925: A high standard with the German Dictionary of the Brothers Grimm . The successes of the comparative approach culminated in the Neogrammarian school of the late 19th century. Still in the 19th century, German philosopher Friedrich Nietzsche used etymological strategies (principally and most famously in On the Genealogy of Morals , but also elsewhere) to argue that moral values have definite historical (specifically, cultural) origins where modulations in meaning regarding certain concepts (such as "good" and "evil") show how these ideas had changed over time—according to which value-system appropriated them. This strategy gained popularity in

504-483: A proud, elitist group of beings that consider themselves superior to all other creatures. The fourth book also has a variation on the species called an Alcetaur, which is part man, part moose. The myth of the centaur appears in John Updike 's novel The Centaur . The author depicts a rural Pennsylvanian town as seen through the optics of the myth of the centaur. An unknown and marginalized local school teacher, just like

560-540: A relief by Michelangelo . The most common theory holds that the idea of centaurs came from the first reaction of a non-riding culture, as in the Minoan Aegean world , to nomads who were mounted on horses. The theory suggests that such riders would appear as half-man, half-animal. Bernal Díaz del Castillo reported that the Aztecs also had this misapprehension about Spanish cavalrymen. The Lapith tribe of Thessaly, who were

616-494: A river of boiling blood in which the violent against their neighbours are immersed, shooting arrows into any who move to a shallower spot than their allotted station. The two poets are treated with courtesy, and Nessus guides them to a ford. In Canto XXIV, in the eighth circle, in Bolgia 7, a ditch where thieves are confined, they meet but do not converse with Cacus (who is a giant in the ancient sources), wreathed in serpents and with

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672-665: A study human skeleton with the skeleton of a Shetland pony , is entitled "Do you believe in Centaurs?". According to the exhibitors, it was meant to mislead students in order to make them more critically aware. Depictions of centaurs in a mythical land located south beyond the world's known continents appear on a map by Urbano Monti from 1587, sometimes called Monti's Planisphere. Centaurs are common in European heraldry, although more frequent in continental than in British arms. A centaur holding

728-494: A truth ' , and the suffix -logia , denoting ' the study or logic of ' . The etymon refers to the predicate (i.e. stem or root ) from which a later word or morpheme derives. For example, the Latin word candidus , which means ' white ' , is the etymon of English candid . Relationships are often less transparent, however. English place names such as Winchester , Gloucester , Tadcaster share in different modern forms

784-484: Is a creature from Greek mythology with the upper body of a human and the lower body and legs of a horse that was said to live in the mountains of Thessaly . In one version of the myth, the centaurs were named after Centaurus , and, through his brother Lapithes , were kin to the legendary tribe of the Lapiths . Centaurs are thought of in many Greek myths as being as wild as untamed horses, and were said to have inhabited

840-469: Is different from Wikidata All article disambiguation pages All disambiguation pages Centaur A centaur ( / ˈ s ɛ n t ɔːr , ˈ s ɛ n t ɑːr / SEN -tor, SEN -tar ; Ancient Greek : κένταυρος , romanized :  kéntauros ; Latin : centaurus ), occasionally hippocentaur , also called Ixionidae ( Ancient Greek : Ἰξιονίδαι , romanized :  Ixionídai , lit.   'sons of Ixion '),

896-602: Is known. The earliest of attested etymologies can be found in Vedic literature in the philosophical explanations of the Brahmanas , Aranyakas , and Upanishads . The analyses of Sanskrit grammar done by the previously mentioned linguists involved extensive studies on the etymology (called Nirukta or Vyutpatti in Sanskrit) of Sanskrit words, because the ancient Indians considered sound and speech itself to be sacred and, for them,

952-473: Is not readily obvious that the English word set is related to the word sit (the former is originally a causative formation of the latter). It is even less obvious that bless is related to blood (the former was originally a derivative with the meaning "to mark with blood"). Semantic change may also occur. For example, the English word bead originally meant "prayer". It acquired its modern meaning through

1008-519: Is often traced to Sir William Jones , a Welsh philologist living in India , who in 1782 observed the genetic relationship between Sanskrit , Greek and Latin . Jones published his The Sanscrit Language in 1786, laying the foundation for the field of Indo-European linguistics . The study of etymology in Germanic philology was introduced by Rasmus Christian Rask in the early 19th century and elevated to

1064-717: Is shown as a horse with the torso of a man where the horse's head would be, and is similar to a Greek centaur. A centaur-like half-human, half-equine creature called Polkan appeared in Russian folk art and lubok prints of the 17th–19th centuries. Polkan is originally based on Pulicane , a half-dog from Andrea da Barberino 's poem I Reali di Francia , which was once popular in the Slavonic world in prosaic translations. The extensive Mycenaean pottery found at Ugarit included two fragmentary Mycenaean terracotta figures which have been tentatively identified as centaurs. This finding suggests

1120-547: Is the most absurd, which derives this word from pons, and assigns the priests the title of bridge-makers. The sacrifices performed on the bridge were amongst the most sacred and ancient, and the keeping and repairing of the bridge attached, like any other public sacred office, to the priesthood. Isidore of Seville compiled a volume of etymologies to illuminate the triumph of religion. Each saint's legend in Jacobus de Varagine 's Legenda Aurea begins with an etymological discourse on

1176-626: Is the pair of centaurs drawing the chariot of Constantine the Great and his family in the Great Cameo of Constantine ( circa AD 314–16), which embodies wholly pagan imagery, and contrasts sharply with the popular image of Constantine as the patron of early Christianity. Centaurs preserved a Dionysian connection in the 12th-century Romanesque carved capitals of Mozac Abbey in the Auvergne . Other similar capitals depict harvesters, boys riding goats (a further Dionysiac theme), and griffins guarding

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1232-561: The Gigantes . Philip Jose Farmer 's World of Tiers series (1965) includes centaurs, called Half-Horses or Hoi Kentauroi. His creations address several of the metabolic problems of such creatures—how could the human mouth and nose intake sufficient air to sustain both itself and the horse body and, similarly, how could the human ingest sufficient food to sustain both parts. Brandon Mull 's Fablehaven series features centaurs that live in an area called Grunhold. The centaurs are portrayed as

1288-697: The Lamian Pheres , twelve rustic daimones (spirits) of the Lamos river . They were set by Zeus to guard the infant Dionysos , protecting him from the machinations of Hera , but the enraged goddess transformed them into ox-horned Centaurs unrelated to the Cyprian Centaurs. The Lamian Pheres later accompanied Dionysos in his campaign against the Indians. The centaur's half-human, half-horse composition has led many writers to treat them as liminal beings , caught between

1344-548: The chalice that held the wine. Centaurs are also shown on a number of Pictish carved stones from north-east Scotland erected in the 8th–9th centuries AD (e.g., at Meigle , Perthshire). Though outside the limits of the Roman Empire , these depictions appear to be derived from Classical prototypes. The John C. Hodges library at The University of Tennessee hosts a permanent exhibit of a "Centaur from Volos " in its library. The exhibit, made by sculptor Bill Willers by combining

1400-541: The 3rd millennium BC. In a popular legend associated with Pazhaya Sreekanteswaram Temple in Thiruvananthapuram , the curse of a saintly Brahmin transformed a handsome Yadava prince into a creature having a horse's body and the prince's head, arms, and torso in place of the head and neck of the horse. Kinnaras , another half-man, half-horse mythical creature from Indian mythology , appeared in various ancient texts, arts, and sculptures from all around India . It

1456-577: The Hermit by the painter Stefano di Giovanni , who was known as "Sassetta". Of the two episodic depictions of the hermit Anthony 's travel to greet the hermit Paul, one is his encounter with the demonic figure of a centaur along the pathway in a wood. Lucretius , in his first-century BC philosophical poem On the Nature of Things , denied the existence of centaurs, based on the differing rates of growth of human and equine anatomies. Specifically, he states that at

1512-402: The adoption of " loanwords " from other languages); word formation such as derivation and compounding ; and onomatopoeia and sound symbolism (i.e., the creation of imitative words such as "click" or "grunt"). While the origin of newly emerged words is often more or less transparent, it tends to become obscured through time due to sound change or semantic change. Due to sound change , it

1568-425: The age of three years, horses are in the prime of their life while humans at the same age are still little more than babies, making hybrid animals impossible. Centaurs are among the creatures which 14th-century Italian poet Dante placed as guardians in his Inferno . In Canto XII, Dante and his guide Virgil meet a band led by Chiron and Pholus , guarding the bank of Phlegethon in the seventh circle of Hell,

1624-425: The analysis of morphological derivation within a language in studies that are not concerned with historical linguistics and that do not cross the language barrier. Etymologists apply a number of methods to study the origins of words, some of which are: Etymological theory recognizes that words originate through a limited number of basic mechanisms, the most important of which are language change , borrowing (i.e.,

1680-611: The earth by Centaurs wielding rocks and the branches of trees. In her article "The Centaur: Its History and Meaning in Human Culture", Elizabeth Lawrence claims that the contests between the centaurs and the Lapiths typify the struggle between civilization and barbarism. The Centauromachy is most famously portrayed in the metopes of the Parthenon by Phidias and in the Battle of the Centaurs ,

1736-525: The exception of Chiron , the centaurs in Rick Riordan 's Percy Jackson & the Olympians are seen as wild party-goers who use a lot of American slang. Chiron retains his mythological role as a trainer of heroes and is skilled in archery. In Riordan's subsequent series, Heroes of Olympus , another group of centaurs are depicted with more animalistic features (such as horns) and appear as villains, serving

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1792-448: The first to make a comprehensive analysis of linguistics and etymology. The study of Sanskrit etymology has provided Western scholars with the basis of historical linguistics and modern etymology. Four of the most famous Sanskrit linguists are: These linguists were not the earliest Sanskrit grammarians, however. They followed a line of ancient grammarians of Sanskrit who lived several centuries earlier like Sakatayana of whom very little

1848-523: The horse as a totem . A similar theory was incorporated into Mary Renault 's The Bull from the Sea . Though female centaurs, called centaurides or centauresses, are not mentioned in early Greek literature and art, they do appear occasionally in later antiquity. A Macedonian mosaic of the 4th century BC is one of the earliest examples of the centauress in art. Ovid also mentions a centauress named Hylonome who committed suicide when her husband Cyllarus

1904-477: The kinsmen of the Centaurs in myth, were described as the inventors of horse-riding by Greek writers. The Thessalian tribes also claimed their horse breeds were descended from the centaurs. Robert Graves (relying on the work of Georges Dumézil , who argued for tracing the centaurs back to the Indian Gandharva ), speculated that the centaurs were a dimly remembered, pre-Hellenic fraternal earth cult who had

1960-437: The language. Etymologists also apply the methods of comparative linguistics to reconstruct information about forms that are too old for any direct information to be available. By analyzing related languages with a technique known as the comparative method , linguists can make inferences about their shared parent language and its vocabulary. In this way, word roots in many European languages, for example, can be traced back to

2016-498: The mythological Chiron did for Prometheus, gave up his life for the future of his son who had chosen to be an independent artist in New York. Other hybrid creatures appear in Greek mythology, always with some liminal connection that links Hellenic culture with archaic or non-Hellenic cultures: Also, Additionally, Bucentaur , the name of several historically important Venetian vessels,

2072-555: The nymph Stilbe . In the latter version of the story, Centaurus's twin brother was Lapithes , ancestor of the Lapiths . Another tribe of centaurs was said to have lived on Cyprus . According to Nonnus , the Cyprian Centaurs were fathered by Zeus , who, in frustration after Aphrodite had eluded him, spilled his seed on the ground of that land. Unlike those of mainland Greece, the Cyprian centaurs were ox-horned. There were also

2128-426: The obvious, and actual "bridge-builder": The priests, called Pontifices.... have the name of Pontifices from potens , powerful because they attend the service of the gods, who have power and command overall. Others make the word refer to exceptions of impossible cases; the priests were to perform all the duties possible; if anything lays beyond their power, the exception was not to be cavilled. The most common opinion

2184-714: The origin of the Indo-European language family . Even though etymological research originated from the philological tradition, much current etymological research is done on language families where little or no early documentation is available, such as Uralic and Austronesian . The word etymology is derived from the Ancient Greek word ἐτυμολογία ([ἐτυμολογία] Error: {{Transliteration}}: transliteration text not Latin script ( help ) ), itself from ἔτυμον ([ἔτυμον] Error: {{Transliteration}}: transliteration text not Latin script ( help ) ), meaning ' true sense or sense of

2240-433: The practice of counting the recitation of prayers by using beads. The search for meaningful origins for familiar or strange words is far older than the modern understanding of linguistic evolution and the relationships of languages, which began no earlier than the 18th century. From Antiquity through the 17th century, from Pāṇini to Pindar to Sir Thomas Browne , etymology had been a form of witty wordplay, in which

2296-676: The region of Magnesia and Mount Pelion in Thessaly, the Foloi oak forest in Elis , and the Malean peninsula in southern Laconia . Centaurs are subsequently featured in Roman mythology , and were familiar figures in the medieval bestiary. They remain a staple of modern fantastic literature. The Greek word kentauros is generally regarded as being of obscure origin. The etymology from ken + tauros , 'piercing bull',

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2352-455: The relationship between two languages on the basis of similarity of grammar and lexicon was made in 1770 by the Hungarian, János Sajnovics , when he attempted to demonstrate the relationship between Sami and Hungarian (work that was later extended to the whole Finno-Ugric language family in 1799 by his fellow countryman, Samuel Gyarmathi ). The origin of modern historical linguistics

2408-510: The rest of the Lapith women on the day of Hippodamia's marriage to Pirithous , who was the king of the Lapithae and a son of Ixion. Theseus , a hero and founder of cities, who happened to be present, threw the balance in favour of the Lapiths by assisting Pirithous in the battle. The Centaurs were driven off or destroyed. Another Lapith hero, Caeneus , who was invulnerable to weapons, was beaten into

2464-510: The saint's name: Lucy is said of light, and light is beauty in beholding, after that S. Ambrose saith: The nature of light is such, she is gracious in beholding, she spreadeth over all without lying down, she passeth in going right without crooking by right long line; and it is without dilation of tarrying, and therefore it is showed the blessed Lucy hath beauty of virginity without any corruption; essence of charity without disordinate love; rightful going and devotion to God, without squaring out of

2520-402: The same language. Although they have the same etymological root, they tend to have different phonological forms, and to have entered the language through different routes. A root is the source of related words within a single language (no language barrier is crossed). Similar to the distinction between etymon and root , a nuanced distinction can sometimes be made between a descendant and

2576-413: The same term [REDACTED] This disambiguation page lists articles associated with the title Centaure . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Centaure&oldid=1225888121 " Category : Disambiguation pages Hidden categories: Short description

2632-408: The sixteenth century. Etymologicum genuinum is a grammatical encyclopedia edited at Constantinople in the ninth century, one of several similar Byzantine works. The thirteenth-century Legenda Aurea , as written by Jacobus de Varagine , begins each vita of a saint with a fanciful excursus in the form of an etymology. The Sanskrit linguists and grammarians of ancient India were

2688-535: The supposed origins of words were creatively imagined to satisfy contemporary requirements; for example, the Greek poet Pindar (born in approximately 522 BCE) employed inventive etymologies to flatter his patrons. Plutarch employed etymologies insecurely based on fancied resemblances in sounds . Isidore of Seville 's Etymologiae was an encyclopedic tracing of "first things" that remained uncritically in use in Europe until

2744-427: The term etymon instead. A reflex will sometimes be described simply as a descendant , derivative or derived from an etymon (but see below). Cognates or lexical cognates are sets of words that have been inherited in direct descent from an etymological ancestor in a common parent language. Doublets or etymological twins or twinlings (or possibly triplets, and so forth) are specifically cognates within

2800-488: The two natures they embody in contrasting myths; they are both the embodiment of untamed nature, as in their battle with the Lapiths (their kin), and conversely, teachers like Chiron . The Centaurs are best known for their fight with the Lapiths who, according to one origin myth, would have been cousins to the centaurs. The battle, called the Centauromachy, was caused by the centaurs' attempt to carry off Hippodamia and

2856-464: The way; right long line by continual work without negligence of slothful tarrying. In Lucy is said, the way of light. Etymology in the modern sense emerged in the late 18th-century European academia, within the context of the wider " Age of Enlightenment ", although preceded by 17th century pioneers such as Marcus Zuerius van Boxhorn , Gerardus Vossius , Stephen Skinner , Elisha Coles , and William Wotton . The first known systematic attempt to prove

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2912-679: The words of the sacred Vedas contained deep encoding of the mysteries of the soul and God. One of the earliest philosophical texts of the Classical Greek period to address etymology was the Socratic dialogue Cratylus ( c.  360 BCE ) by Plato . During much of the dialogue, Socrates makes guesses as to the origins of many words, including the names of the gods. In his Odes Pindar spins complimentary etymologies to flatter his patrons. Plutarch ( Life of Numa Pompilius ) spins an etymology for pontifex , while explicitly dismissing

2968-474: Was a euhemerist suggestion in Palaephatus ' rationalizing text on Greek mythology, On Incredible Tales (Περὶ ἀπίστων), which included mounted archers from a village called Nephele eliminating a herd of bulls that were the scourge of Ixion's kingdom. Another possible related etymology can be "bull-slayer". The centaurs were usually said to have been born of Ixion and Nephele . As the story goes, Nephele

3024-457: Was a cloud made into the likeness of Hera in a plot to trick Ixion into revealing his lust for Hera to Zeus . Ixion seduced Nephele and from that relationship centaurs were created. Another version, however, makes them children of Centaurus , a man who mated with the Magnesian mares. Centaurus was either himself the son of Ixion and Nephele (inserting an additional generation) or of Apollo and

3080-489: Was killed in the war with the Lapiths. The Kalibangan cylinder seal , dated to be around 2600–1900 BC, found at the site of Indus-Valley civilization shows a battle between men in the presence of centaur-like creatures. Other sources claim the creatures represented are actually half human and half tigers, later evolving into the Hindu Goddess of War . These seals are also evidence of Indus-Mesopotamia relations in

3136-405: Was linked to a posited ox-centaur or βουκένταυρος (boukentauros) by fanciful and likely spurious folk-etymology. Etymology For languages with a long written history , etymologists make use of texts, particularly texts about the language itself, to gather knowledge about how words were used during earlier periods, how they developed in meaning and form , or when and how they entered

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