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101-576: Frankenstein Castle (German: Burg Frankenstein ) is a hilltop castle in the Odenwald overlooking the city of Darmstadt in Germany. This castle may have been an inspiration for Mary Shelley when she wrote her 1818 Gothic novel Frankenstein; or, The Modern Prometheus . 49°47′35.84″N 8°40′5.58″E  /  49.7932889°N 8.6682167°E  / 49.7932889; 8.6682167 Frankenstein Castle

202-481: A German hilltop castle is the 13th-century Otzberg , which comprises a circular bergfried on a hill above the village of the same name . The bergfried is surrounded by concentric, oval-shaped, inner and outer wards and an external moat . The Cathars used a number of inaccessible hilltop castles as refuges, such as Château de Montségur which stands on the summit of a steep rocky mountain. Like other hill castles, hilltop castles lost their significance during

303-507: A basic set of laboratory techniques , theories, and terms, some of which are still in use today. They did not abandon the Ancient Greek philosophical idea that everything is composed of four elements , and they tended to guard their work in secrecy, often making use of cyphers and cryptic symbolism. In Europe, the 12th-century translations of medieval Islamic works on science and the rediscovery of Aristotelian philosophy gave birth to

404-585: A bolt of lightning. (The use of lightning to bring Frankenstein's monster to life comes from the 1931 film and isn't in the novel.) There are local people who still claim today that this actually happened and that this tale was related to Shelley's stepmother by the Brothers Grimm , the German ethnologists . However, none of these claims have been proven to this date, and some local researchers doubt any connection between Mary Shelley and Frankenstein Castle. One of

505-408: A collection of deities that are each said to represent and protect a specific body part or region. Although those who practised Neidan prioritized meditation over external alchemical strategies, many of the same elixirs and constituents from previous Daoist alchemical schools of thought continued to be utilized in tandem with meditation. Eternal life remained a consideration for Neidan alchemists, as it

606-510: A flourishing tradition of Latin alchemy. This late medieval tradition of alchemy would go on to play a significant role in the development of early modern science (particularly chemistry and medicine ). Modern discussions of alchemy are generally split into an examination of its exoteric practical applications and its esoteric spiritual aspects, despite criticisms by scholars such as Eric J. Holmyard and Marie-Louise von Franz that they should be understood as complementary. The former

707-456: A fox near Niedernhausen). There is some evidence that even the name of the entire region is a hint to a mystical background: Odenwald means "The Woods of Odin ". Despite being a well-known tourist destination, Frankenstein castle has never been developed into a commercial tourist attraction on a large scale. Local people use the mountain chain on which Frankenstein Castle is located for sport activities like hiking and mountain biking . Normally

808-584: A highly influential work. In Sanskrit, rasa translates to "mercury", and Nāgārjuna Siddha was said to have developed a method of converting mercury into gold. Scholarship on Indian alchemy is in the publication of The Alchemical Body by David Gordon White. A modern bibliography on Indian alchemical studies has been written by White. The contents of 39 Sanskrit alchemical treatises have been analysed in detail in G. Jan Meulenbeld 's History of Indian Medical Literature . The discussion of these works in HIML gives

909-584: A hunting trip leading him from the Burgundian city of Worms into the Odenwald, was murdered by Hagen of Tronje at the Felsenmeer's Siegfriedsquelle ("Siegfried's wellspring"). In some stories, the region is connected to the apparition of legendary creatures, like knight George fighting against a man-eating lindworm near Frankenstein Castle or creatures of nature with magic potency (e.g. a water spirit that changed into

1010-487: A knight by the name of Lord George rode into town. The townsfolk were desperate; seeing a brave knight gave them hope, and they poured out their troubles and sorrows as he promised to help them. The next day, he put on his armor and rode up to the castle, into the garden and straight to the well where the dragon was taking a rest in the sun. Lord George got off his horse and attacked the dragon. The dragon fought for his life, puffed and spewed out fire and steam. Hours passed as

1111-484: A more obvious connection to medicine. The philosopher's stone of European alchemists can be compared to the Grand Elixir of Immortality sought by Chinese alchemists. In the hermetic view, these two goals were not unconnected, and the philosopher's stone was often equated with the universal panacea ; therefore, the two traditions may have had more in common than initially appears. As early as 317 AD, Ge Hong documented

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1212-465: A new form of alchemy. Neidan emphasized appeasing the inner gods that inhabit the human body by practising alchemy with compounds found in the body, rather than the mixing of natural resources that was emphasized in early Dao alchemy. For example, saliva was often considered nourishment for the inner gods and did not require any conscious alchemical reaction to produce. The inner gods were not thought of as physical presences occupying each person, but rather

1313-623: A registry office for civil wedding ceremonies handled by the municipality of Mühltal . In 1978, American airmen from the 435th Transportation Squadron stationed at Rhein-Main Air Base started an annual Halloween festival at the castle, which became one of the biggest Halloween festivals in Europe. In 1977, the 440th Signal Battalion organized a 13 km running competition routed along steep forest trails from Cambrai-Fritsch Army Housing Site in Darmstadt to

1414-431: A summary of the contents of each work, their special features, and where possible the evidence concerning their dating. Chapter 13 of HIML, Various works on rasaśāstra and ratnaśāstra (or Various works on alchemy and gems ) gives brief details of a further 655 (six hundred and fifty-five) treatises. In some cases Meulenbeld gives notes on the contents and authorship of these works; in other cases references are made only to

1515-457: A treasure was hidden near the castle. In 1763, chaotic scenes took place which even an intervention of a priest from the neighbouring village of Nieder-Beerbach could not stop. Even though no gold-filled vaults were ever found, fortune-hunters did not abandon the digging until one Johann Heinrich Drott was killed when his dig collapsed on him. He was given a suicide's burial. In 1770, 1787 and 1788, further attempts were made, but nothing of any value

1616-651: A wide variety of topics including optics , comparative linguistics , and medicine, composed his Great Work ( Latin : Opus Majus ) for Pope Clement IV as part of a project towards rebuilding the medieval university curriculum to include the new learning of his time. While alchemy was not more important to him than other sciences and he did not produce allegorical works on the topic, he did consider it and astrology to be important parts of both natural philosophy and theology and his contributions advanced alchemy's connections to soteriology and Christian theology. Bacon's writings integrated morality, salvation, alchemy, and

1717-429: Is 35 km (20 mi) from Frankfurt International Airport . The public transport system of Darmstadt serves tram stop "Frankenstein" (located at the foot of the mountain range, a steep 3 km walk from the ruins) with tram lines 1, 6, 7 and 8. Hilltop castle Nevertheless, hilltop castles presented their logistic difficulties. Without sufficiently strong pumps, water supply could be problematic if there

1818-507: Is advisable not to disturb ongoing ritual activities at any means. Legend has it that Mount Ilbes is the second most important meeting place for witches in Germany after Mount Brocken in the Harz . Close to Frankenstein Castle, a large felsenmeer ("sea of rocks") near the village of Lautertal is assumed to be a major scene of the Nibelungenlied . Allegedly, Siegfried the dragonslayer , on

1919-530: Is as important a spiritual practice as Shangqing meditation. While Hongjing did not deny the power of alchemical elixirs to grant immortality or provide divine protection, he ultimately found the Scripture of the Nine Elixirs to be ambiguous and spiritually unfulfilling, aiming to implement more accessible practising techniques. In the early 700s, Neidan (also known as internal alchemy) was adopted by Daoists as

2020-531: Is first attested in a number of pseudepigraphical texts written in Greco-Roman Egypt during the first few centuries AD. Greek-speaking alchemists often referred to their craft as "the Art" (τέχνη) or "Knowledge" (ἐπιστήμη), and it was often characterised as mystic (μυστική), sacred (ἱɛρά), or divine (θɛíα). Alchemists attempted to purify, mature, and perfect certain materials. Common aims were chrysopoeia ,

2121-453: Is generally understood to form the basis for Western alchemical philosophy and practice, called the hermetic philosophy by its early practitioners. These writings were collected in the first centuries of the common era. The dawn of Western alchemy is sometimes associated with that of metallurgy , extending back to 3500 BC. Many writings were lost when the Roman emperor Diocletian ordered

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2222-467: Is in southern Hesse , Germany, on the spurs of the Odenwald mountain range at an elevation of 370 m (1,210 ft) close to the southern outskirts of Darmstadt . It is one of many historic castles along the Hessian Bergstraße Route , also famous for its vineyards and its mild climate. Frankenstein is a German name consisting of two words: The Franks are a Germanic tribe and "stein"

2323-405: Is located about 16 kilometres (10 miles) from the castle. Several nonfiction books on the life of Mary Shelley claim Dippel as a possible influence. Dippel created an animal oil known as Dippel's Oil which was supposed to be equivalent to the "elixir of life". Dippel attempted to purchase Castle Frankenstein in exchange for his elixir formula, which he claimed he had recently discovered; the offer

2424-577: Is pursued by historians of the physical sciences , who examine the subject in terms of early chemistry , medicine , and charlatanism , and the philosophical and religious contexts in which these events occurred. The latter interests historians of esotericism , psychologists , and some philosophers and spiritualists . The subject has also made an ongoing impact on literature and the arts. The word alchemy comes from old French alquemie , alkimie , used in Medieval Latin as alchymia . This name

2525-618: Is quite peculiar to them, which in Sanskrit is called Rasāyana and in Persian Rasavātam . It means the art of obtaining/manipulating Rasa : nectar, mercury, and juice. This art was restricted to certain operations, metals, drugs, compounds, and medicines, many of which have mercury as their core element. Its principles restored the health of those who were ill beyond hope and gave back youth to fading old age. The goals of alchemy in India included

2626-494: Is still an open question whether these three strands share a common origin, or to what extent they influenced each other. The start of Western alchemy may generally be traced to ancient and Hellenistic Egypt , where the city of Alexandria was a center of alchemical knowledge, and retained its pre-eminence through most of the Greek and Roman periods. Following the work of André-Jean Festugière, modern scholars see alchemical practice in

2727-458: Is that in the first full-moon night after Walpurgis Night , old women from the nearby villages had to undergo tests of courage. The one who succeeded became rejuvenated to the age she had been on the night of her wedding. It is not known if this tradition is still practiced. In the 18th century, a gold rush caused some turmoil near Frankenstein Castle. It is believed that a legend and visions of fortunetellers caused local residents to believe that

2828-572: Is the German word for "stone". In the past, the word "stein" also meant "rock". It refers to the rock the castle sits on. The big tribe of the Franks were ruling this region. The word "stein" is common in names of landscapes, places and castles in Germany. Consequently, the term "Frankenstein" is a rather ordinary name for a castle in this region. Before 1250, Lord Conrad II Reiz of Breuberg built Frankenstein Castle and thereafter named himself von und zu   Frankenstein . The first document proving

2929-646: The Indian subcontinent ; and Western alchemy, which occurred around the Mediterranean and whose center shifted over the millennia from Greco-Roman Egypt to the Islamic world , and finally medieval Europe . Chinese alchemy was closely connected to Taoism and Indian alchemy with the Dharmic faiths . In contrast, Western alchemy developed its philosophical system mostly independent of but influenced by various Western religions . It

3030-599: The 13th century, Albertus Magnus and Roger Bacon were the most notable of these, their work summarizing and explaining the newly imported alchemical knowledge in Aristotelian terms. Albertus Magnus, a Dominican friar , is known to have written works such as the Book of Minerals where he observed and commented on the operations and theories of alchemical authorities like Hermes Trismegistus , pseudo-Democritus and unnamed alchemists of his time. Albertus critically compared these to

3131-402: The 2nd to 5th centuries mention the transmutation of base metals to gold. According to some scholars Greek alchemy may have influenced Indian alchemy but there are no hard evidences to back this claim. The 11th-century Persian chemist and physician Abū Rayhān Bīrūnī , who visited Gujarat as part of the court of Mahmud of Ghazni , reported that they have a science similar to alchemy which

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3232-552: The Book of the Master Who Embraces Spontaneous Nature (317 AD), Hong argued that alchemical solutions such as elixirs were preferable to traditional medicinal treatment due to the spiritual protection they could provide. In the centuries following Ge Hong's death, the emphasis placed on alchemy as a spiritual practice among Chinese Daoists was reduced. In 499 AD, Tao Hongjing refuted Hong's statement that alchemy

3333-555: The Classical planets, Isis , Osiris , Jason , and many others. The central figure in the mythology of alchemy is Hermes Trismegistus (or Thrice-Great Hermes). His name is derived from the god Thoth and his Greek counterpart Hermes . Hermes and his caduceus or serpent-staff, were among alchemy's principal symbols. According to Clement of Alexandria , he wrote what were called the "forty-two books of Hermes", covering all fields of knowledge. The Hermetica of Thrice-Great Hermes

3434-628: The Composition of Alchemy") from an Arabic work attributed to Khalid ibn Yazid . Although European craftsmen and technicians pre-existed, Robert notes in his preface that alchemy (here still referring to the elixir rather than to the art itself) was unknown in Latin Europe at the time of his writing. The translation of Arabic texts concerning numerous disciplines including alchemy flourished in 12th-century Toledo, Spain , through contributors like Gerard of Cremona and Adelard of Bath . Translations of

3535-529: The Greek term. The first was proposed by Zosimos of Panopolis (3rd–4th centuries), who derived it from the name of a book, the Khemeu. Hermann Diels argued in 1914 that it rather derived from χύμα, used to describe metallic objects formed by casting. Others trace its roots to the Egyptian name kēme (hieroglyphic 𓆎𓅓𓏏𓊖 khmi ), meaning 'black earth', which refers to the fertile and auriferous soil of

3636-618: The Greek texts a work as systematic as that which is presented, for example, in the Book of Seventy . Islamic philosophers also made great contributions to alchemical hermeticism. The most influential author in this regard was arguably Jabir. Jabir's ultimate goal was Takwin , the artificial creation of life in the alchemical laboratory, up to, and including, human life. He analysed each Aristotelian element in terms of four basic qualities of hotness , coldness , dryness , and moistness . According to Jabir, in each metal two of these qualities were interior and two were exterior. For example, lead

3737-402: The Greek texts shows that a very small part only was organized according to true experiments of laboratory: even the supposedly technical writings, in the state where we find them today, are unintelligible nonsense which refuses any interpretation. It is different with Jabir's alchemy. The relatively clear description of the processes and the alchemical apparati, the methodical classification of

3838-468: The Greek were mostly qualitative aspects of matter, not quantitative, as our modern elements are; "...True alchemy never regarded earth, air, water, and fire as corporeal or chemical substances in the present-day sense of the word. The four elements are simply the primary, and most general, qualities by means of which the amorphous and purely quantitative substance of all bodies first reveals itself in differentiated form." Later alchemists extensively developed

3939-500: The Jewess , Pseudo-Democritus , and Agathodaimon , but very little is known about any of these authors. The most complete of their works, The Four Books of Pseudo-Democritus , were probably written in the first century AD. Recent scholarship tends to emphasize the testimony of Zosimus, who traced the alchemical arts back to Egyptian metallurgical and ceremonial practices. It has also been argued that early alchemical writers borrowed

4040-715: The Landgraviate of Hesse-Darmstadt, the family head Lord John I decided to sell the lordship to the Landgraves of Hesse-Darmstadt in 1662, after various lawsuits at the Imperial Chamber Court. The castle was used as a refuge and a hospital afterward, falling into ruins in the 18th century. The two towers that are so distinctive today are an historically inaccurate restoration carried out in the mid-19th century. On Halloween night in 1952, John Keel sent three American Forces Network reporters to Frankenstein Castle to explore

4141-482: The Middle Ages. The efforts of Berthelot and Ruelle to put a little order in this mass of literature led only to poor results, and the later researchers, among them in particular Mrs. Hammer-Jensen, Tannery, Lagercrantz, von Lippmann, Reitzenstein, Ruska, Bidez, Festugière and others, could make clear only few points of detail .... The study of the Greek alchemists is not very encouraging. An even surface examination of

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4242-770: The Nile valley, as opposed to red desert sand. According to the Egyptologist Wallis Budge , the Arabic word al-kīmiya ʾ actually means "the Egyptian [science]", borrowing from the Coptic word for "Egypt", kēme (or its equivalent in the Mediaeval Bohairic dialect of Coptic, khēme ). This Coptic word derives from Demotic kmỉ , itself from ancient Egyptian kmt . The ancient Egyptian word referred to both

4343-534: The Persian texts written by Muslim scholars. Researchers have found evidence that Chinese alchemists and philosophers discovered complex mathematical phenomena that were shared with Arab alchemists during the medieval period. Discovered in BC China, the "magic square of three" was propagated to followers of Abū Mūsā Jābir ibn Ḥayyān at some point over the proceeding several hundred years. Other commonalities shared between

4444-582: The Roman Empire as originating from the Egyptian goldsmith's art, Greek philosophy and different religious traditions. Tracing the origins of the alchemical art in Egypt is complicated by the pseudepigraphic nature of texts from the Greek alchemical corpus. The treatises of Zosimos of Panopolis , the earliest historically attested author ( fl. c. 300 AD), can help in situating the other authors. Zosimus based his work on that of older alchemical authors, such as Mary

4545-588: The Taoist heavens, the ensuing deaths encouraged people to eschew this method of alchemy in favour of external sources (the aforementioned Tai Chi Chuan, mastering of the qi , etc.) Chinese alchemy was introduced to the West by Obed Simon Johnson . The introduction of alchemy to Latin Europe may be dated to 11 February 1144, with the completion of Robert of Chester 's translation of the Liber de compositione alchemiae ("Book on

4646-572: The burning of alchemical books after suppressing a revolt in Alexandria (AD 292). Few original Egyptian documents on alchemy have survived, most notable among them the Stockholm papyrus and the Leyden papyrus X . Dating from AD 250–300, they contained recipes for dyeing and making artificial gemstones, cleaning and fabricating pearls, and manufacturing of imitation gold and silver. These writings lack

4747-496: The castle and discussed its legends and paranormal sightings. After discussing their personal experiences, the team used audio and video devices for their investigation. Sounds from the chapel and the entrance tower sounded like words and an ultrasonic recorder picked up signals in the chapel. A recorded sound was identified as a phrase in Old German that means "Arbo is here", which was interpreted as "Arbo" probably meaning "Arbogast",

4848-445: The castle for a live radio broadcast. The reporters were told that a local legend claimed Frankenstein's monster would return to the castle that night. Reporter Carl Nelson investigated the castle's crypt, where Keel had "set up a statue in the middle of the crypt – and rigged it to move and topple" as a prank, terrifying Nelson. Reportedly, frightened radio listeners bombarded the station with calls and military police were dispatched to

4949-469: The castle is open to the public until late at night, on-site parking is possible right at the castle and a restaurant serves food and refreshments. Admission and parking are free except during special occasions like the Halloween festival, when there is a charge for admission. However, there are no further tourist facilities on the site. Since the year 2000, the chapel at Frankenstein Castle has been in use as

5050-477: The castle stands was probably occupied by another castle from the 11th century, which fell into ruins after Frankenstein Castle was built a short distance away to the northwest. Claims of an even older predecessor upon the hill are widespread, but historically unlikely. In 1292 the Frankensteins opened the castle to the counts of Katzenelnbogen (County of Katzenelnbogen) and formed an alliance with them. In 1363,

5151-595: The castle was split into two parts and owned by two different families of the lords and knights of Frankenstein. At the beginning of the 15th century, the castle was enlarged and modernized. The Frankenstein knights became, again, independent of the counts of Katzenelnbogen. The family were strong opponents of the Reformation , adhering to the Roman Catholic faith and the associated "right of patronage". Following, in addition, territorial conflicts and connected disputes with

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5252-475: The castle, where he was later engaged as a professional alchemist . It is suggested that Dippel influenced Mary Shelley 's fantasy when she wrote her novel Frankenstein , though there is no mention of the castle in Shelley's journals from the time. However, it is known that in 1814, prior to writing the famous novel, Shelley took a journey on the river Rhine . She spent a few hours in the town of Gernsheim , which

5353-405: The castle. The Odenwald , the mountain range on which Frankenstein Castle is located, is a landscape with dark forests and narrow valleys shrouded in mystery and enshrined in legend. Many folktales and myths exist about Frankenstein Castle. None of them have been verified as fact, but all of them have influenced the culture and traditions of the region. In 1673, Johann Konrad Dippel was born in

5454-511: The castle. The Frankenstein Castle Run was held until 2008 when all American forces left Darmstadt. The city of Darmstadt organized a final race in October 2008. A restaurant with a sun terrace, located right below the castle towers, offers regular service as well as special events (e.g., Horror Dinner Nights ). The castle is easily accessible via Autobahn A5 , exit "Darmstadt-Eberstadt". The site

5555-609: The country and the colour "black" (Egypt was the "black Land", by contrast with the "red Land", the surrounding desert). Alchemy encompasses several philosophical traditions spanning some four millennia and three continents. These traditions' general penchant for cryptic and symbolic language makes it hard to trace their mutual influences and genetic relationships. One can distinguish at least three major strands, which appear to be mostly independent, at least in their earlier stages: Chinese alchemy , centered in China; Indian alchemy , centered on

5656-640: The course of the Middle Ages . The rise of towns as economic and political centres reduced the value of such castles for trade and governance. Alchemist Alchemy (from the Arabic word al-kīmīā , الكیمیاء ) is an ancient branch of natural philosophy , a philosophical and protoscientific tradition that was historically practised in China , India , the Muslim world , and Europe . In its Western form, alchemy

5757-458: The creation of a divine body (Sanskrit divya-deham ) and immortality while still embodied (Sanskrit jīvan-mukti ). Sanskrit alchemical texts include much material on the manipulation of mercury and sulphur, that are homologized with the semen of the god Śiva and the menstrual blood of the goddess Devī. Some early alchemical writings seem to have their origins in the Kaula tantric schools associated to

5858-409: The demons "the guardians of places" ( οἱ κατὰ τόπον ἔφοροι , hoi katà tópon éphoroi ) and those who offered them sacrifices "priests" ( ἱερέα , hieréa ), it is fairly clear that he was referring to the gods of Egypt and their priests. While critical of the kind of alchemy he associated with the Egyptian priests and their followers, Zosimos nonetheless saw the tradition's recent past as rooted in

5959-573: The dragon was finally slain they wanted to give the knight a proper, honorable burial. They brought him to the Church of Nieder Beerbach, in the valley on the east side of the castle, and gave him a marvelous tomb. To this day, you can still visit and pay your respects to Lord George, the Knight who slew the Dragon in the 13th century. Hidden behind the herb garden of the castle, there is a fountain of youth . Legend

6060-436: The element's physical properties. The elemental system used in medieval alchemy also originated with Jabir. His original system consisted of seven elements, which included the five classical elements ( aether , air , earth , fire , and water ) in addition to two chemical elements representing the metals: sulphur , "the stone which burns", which characterized the principle of combustibility, and mercury , which contained

6161-571: The existence of the castle in 1252 bears his name. He was the founder of the free imperial Barony of Frankenstein, which was subject only to the jurisdiction of the emperor , with possessions in Nieder-Beerbach, Darmstadt, Ockstadt, Wetterau and Hesse. Additionally the Frankensteins held other possession and sovereignty rights as burgraves in Zwingenberg (Auerbach (Bensheim)), in Darmstadt, Groß-Gerau, Frankfurt am Main and Bensheim. The hill on which

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6262-503: The false promises of transmutation made by pseudo-alchemists. Roman Catholic Inquisitor General Nicholas Eymerich 's Directorium Inquisitorum , written in 1376, associated alchemy with the performance of demonic rituals, which Eymerich differentiated from magic performed in accordance with scripture. This did not, however, lead to any change in the Inquisition's monitoring or prosecution of alchemists. In 1404, Henry IV of England banned

6363-437: The idealized principle of metallic properties. Shortly thereafter, this evolved into eight elements, with the Arabic concept of the three metallic principles: sulphur giving flammability or combustion, mercury giving volatility and stability, and salt giving solidity. The atomic theory of corpuscularianism , where all physical bodies possess an inner and outer layer of minute particles or corpuscles, also has its origins in

6464-467: The influx of alchemical thought. The 11th-century St Anselm put forth the opinion that faith and rationalism were compatible and encouraged rationalism in a Christian context. In the early 12th century, Peter Abelard followed Anselm's work, laying down the foundation for acceptance of Aristotelian thought before the first works of Aristotle had reached the West. In the early 13th century, Robert Grosseteste used Abelard's methods of analysis and added

6565-410: The late 7th and early 8th centuries through Syriac translations and scholarship. In the late ninth and early tenth centuries, the Arabic works attributed to Jābir ibn Hayyān (Latinized as "Geber" or "Geberus") introduced a new approach to alchemy. Paul Kraus , who wrote the standard reference work on Jabir, put it as follows: To form an idea of the historical place of Jabir's alchemy and to tackle

6666-411: The most famous legends is about Lord George and a dragon, by August Nodnagel (1803–1853). It is said that long ago a dangerous dragon lived in the garden near the well at the castle of Burg Frankenstein. The peasants of a neighboring village (Nieder-Beerbach) lived in fear of the mighty dragon. It is said the dragon would creep in at night and eat the villagers and their children in their sleep. One day

6767-741: The mystical aspects of this concept. Alchemy coexisted alongside emerging Christianity . Lactantius believed Hermes Trismegistus had prophesied its birth. St Augustine later affirmed this in the 4th and 5th centuries, but also condemned Trismegistus for idolatry. Examples of Pagan, Christian, and Jewish alchemists can be found during this period. Most of the Greco-Roman alchemists preceding Zosimos are known only by pseudonyms, such as Moses , Isis, Cleopatra , Democritus , and Ostanes . Others authors such as Komarios, and Chymes , we only know through fragments of text. After AD 400, Greek alchemical writers occupied themselves solely in commenting on

6868-463: The mystical, philosophical elements of alchemy, but do contain the works of Bolus of Mendes (or Pseudo-Democritus ), which aligned these recipes with theoretical knowledge of astrology and the classical elements . Between the time of Bolus and Zosimos, the change took place that transformed this metallurgy into a Hermetic art. Alexandria acted as a melting pot for philosophies of Pythagoreanism , Platonism , Stoicism and Gnosticism which formed

6969-648: The name of a knight of the castle, announcing his presence and claim over the land. A second sound bite was interpreted to mean "come here". The team left Frankenstein Castle convinced that there is some sort of paranormal activity going on. In a remote part of the forest behind Frankenstein Castle on 417 meter high Mount Ilbes, compasses do not work properly due to magnetic stone formations of natural origin. Local nature enthusiasts and witchcraft practitioners are said to perform rituals at these magnetic places on special occasions like Walpurgis Night or summer solstice . The magnetic stones can be visited by everyone, but it

7070-404: The origin of alchemy's character. An important example of alchemy's roots in Greek philosophy, originated by Empedocles and developed by Aristotle, was that all things in the universe were formed from only four elements: earth , air , water , and fire . According to Aristotle, each element had a sphere to which it belonged and to which it would return if left undisturbed. The four elements of

7171-477: The practice of multiplying metals by the passing of the Gold and Silver Act 1403 ( 5 Hen. 4 . c. 4) (although it was possible to buy a licence to attempt to make gold alchemically, and a number were granted by Henry VI and Edward IV). These critiques and regulations centered more around pseudo-alchemical charlatanism than the actual study of alchemy, which continued with an increasingly Christian tone. The 14th century saw

7272-447: The problem of its sources, it is advisable to compare it with what remains to us of the alchemical literature in the Greek language . One knows in which miserable state this literature reached us. Collected by Byzantine scientists from the tenth century, the corpus of the Greek alchemists is a cluster of incoherent fragments, going back to all the times since the third century until the end of

7373-610: The prolongation of life. His correspondence with Clement highlighted this, noting the importance of alchemy to the papacy. Like the Greeks before him, Bacon acknowledged the division of alchemy into practical and theoretical spheres. He noted that the theoretical lay outside the scope of Aristotle, the natural philosophers, and all Latin writers of his time. The practical confirmed the theoretical, and Bacon advocated its uses in natural science and medicine. In later European legend, he became an archmage. In particular, along with Albertus Magnus, he

7474-416: The rites of the Egyptian temples. Zosimos of Panopolis asserted that alchemy dated back to Pharaonic Egypt where it was the domain of the priestly class, though there is little to no evidence for his assertion. Alchemical writers used Classical figures from Greek, Roman, and Egyptian mythology to illuminate their works and allegorize alchemical transmutation. These included the pantheon of gods related to

7575-585: The study and development of Greek alchemy in the Byzantine period. The 2nd millennium BC text Vedas describe a connection between eternal life and gold. A considerable knowledge of metallurgy has been exhibited in a third-century AD text called Arthashastra which provides ingredients of explosives (Agniyoga) and salts extracted from fertile soils and plant remains (Yavakshara) such as saltpetre/ nitre , perfume making (different qualities of perfumes are mentioned), granulated (refined) Sugar. Buddhist texts from

7676-408: The substances, mark an experimental spirit which is extremely far away from the weird and odd esotericism of the Greek texts. The theory on which Jabir supports his operations is one of clearness and of an impressive unity. More than with the other Arab authors, one notes with him a balance between theoretical teaching and practical teaching, between the 'ilm and the amal . In vain one would seek in

7777-465: The surrounding region was therefore not always adequate. Hilltop and spur castles were introduced by the Franks in order to hinder the deployment of heavy siege machinery . Whilst spur castles had to be prepared to defend against such equipment on their one uphill side, hilltop castles were completely surrounded by steep slopes that effectively prevented the use of such machines. The classic example of

7878-549: The teachings of the personality of Matsyendranath . Other early writings are found in the Jaina medical treatise Kalyāṇakārakam of Ugrāditya, written in South India in the early 9th century. Two famous early Indian alchemical authors were Nāgārjuna Siddha and Nityanātha Siddha. Nāgārjuna Siddha was a Buddhist monk. His book, Rasendramangalam , is an example of Indian alchemy and medicine. Nityanātha Siddha wrote Rasaratnākara , also

7979-488: The technique to purify the human soul ). They believed in the four elements and the four qualities as described above, and they had a strong tradition of cloaking their written ideas in a labyrinth of coded jargon set with traps to mislead the uninitiated. Finally, the alchemists practised their art: they actively experimented with chemicals and made observations and theories about how the universe operated. Their entire philosophy revolved around their belief that man's soul

8080-559: The time included the Turba Philosophorum , and the works of Avicenna and Muhammad ibn Zakariya al-Razi . These brought with them many new words to the European vocabulary for which there was no previous Latin equivalent. Alcohol, carboy , elixir , and athanor are examples. Meanwhile, theologian contemporaries of the translators made strides towards the reconciliation of faith and experimental rationalism, thereby priming Europe for

8181-465: The transmutation of " base metals " (e.g., lead ) into " noble metals " (particularly gold ); the creation of an elixir of immortality ; and the creation of panaceas able to cure any disease. The perfection of the human body and soul was thought to result from the alchemical magnum opus ("Great Work"). The concept of creating the philosophers' stone was variously connected with all of these projects. Islamic and European alchemists developed

8282-406: The two alchemical schools of thought include discrete naming for ingredients and heavy influence from the natural elements. The silk road provided a clear path for the exchange of goods, ideas, ingredients, religion, and many other aspects of life with which alchemy is intertwined. Whereas European alchemy eventually centered on the transmutation of base metals into noble metals, Chinese alchemy had

8383-434: The two continued to battle. Finally, just as the knight was about to drop from exhaustion, and just as the dragon was going to drop from exhaustion, the knight plunged his sword into the underbelly of the beast and was victorious. But as the dragon struggled in agony, it coiled its tail with the poisonous spine around the knight's belly and stung. Lord George and the dragon both fell. The villagers were so happy and relieved that

8484-520: The unpublished manuscripts of these titles. A great deal remains to be discovered about Indian alchemical literature. The content of the Sanskrit alchemical corpus has not yet (2014) been adequately integrated into the wider general history of alchemy. After the fall of the Roman Empire , the focus of alchemical development moved to the Islamic World. Much more is known about Islamic alchemy because it

8585-415: The unusual clarity with which they were described. By the end of the 13th century, alchemy had developed into a fairly structured system of belief. Adepts believed in the macrocosm-microcosm theories of Hermes, that is to say, they believed that processes that affect minerals and other substances could have an effect on the human body (for example, if one could learn the secret of purifying gold, one could use

8686-785: The use of gunpowder spread to Japan, the Mongols , the Muslim world, and Europe. Gunpowder was used by the Mongols against the Hungarians in 1241, and in Europe by the 14th century. Chinese alchemy was closely connected to Taoist forms of traditional Chinese medicine , such as Acupuncture and Moxibustion . In the early Song dynasty , followers of this Taoist idea (chiefly the elite and upper class) would ingest mercuric sulfide , which, though tolerable in low levels, led many to suicide. Thinking that this consequential death would lead to freedom and access to

8787-507: The use of metals, minerals, and elixirs in early Chinese medicine. Hong identified three ancient Chinese documents, titled Scripture of Great Clarity, Scripture of the Nine Elixirs , and Scripture of the Golden Liquor, as texts containing fundamental alchemical information. He also described alchemy, along with meditation, as the sole spiritual practices that could allow one to gain immortality or to transcend. In his work Inner Chapters of

8888-417: The use of observation, experimentation, and conclusions when conducting scientific investigations. Grosseteste also did much work to reconcile Platonic and Aristotelian thinking. Through much of the 12th and 13th centuries, alchemical knowledge in Europe remained centered on translations, and new Latin contributions were not made. The efforts of the translators were succeeded by that of the encyclopaedists. In

8989-494: The vocabulary of Greek philosophical schools but did not implement any of its doctrines in a systematic way. Zosimos of Panopolis wrote in the Final Abstinence (also known as the "Final Count"). Zosimos explains that the ancient practice of "tinctures" (the technical Greek name for the alchemical arts) had been taken over by certain "demons" who taught the art only to those who offered them sacrifices. Since Zosimos also called

9090-439: The work of Jabir. From the 9th to 14th centuries, alchemical theories faced criticism from a variety of practical Muslim chemists, including Alkindus , Abū al-Rayhān al-Bīrūnī , Avicenna and Ibn Khaldun . In particular, they wrote refutations against the idea of the transmutation of metals . From the 14th century onwards, many materials and practices originally belonging to Indian alchemy ( Rasayana ) were assimilated in

9191-544: The works of these predecessors. By the middle of the 7th century alchemy was almost an entirely mystical discipline. It was at that time that Khalid Ibn Yazid sparked its migration from Alexandria to the Islamic world, facilitating the translation and preservation of Greek alchemical texts in the 8th and 9th centuries. Greek alchemy was preserved in medieval Byzantine manuscripts after the fall of Egypt , and yet historians have only relatively recently begun to pay attention to

9292-428: The writings of Aristotle and Avicenna, where they concerned the transmutation of metals. From the time shortly after his death through to the 15th century, more than 28 alchemical tracts were misattributed to him, a common practice giving rise to his reputation as an accomplished alchemist. Likewise, alchemical texts have been attributed to Albert's student Thomas Aquinas . Roger Bacon, a Franciscan friar who wrote on

9393-484: Was believed that one would become immortal if an inner god were to be immortalized within them through spiritual fulfilment. Black powder may have been an important invention of Chinese alchemists. It is said that the Chinese invented gunpowder while trying to find a potion for eternal life. Described in 9th-century texts and used in fireworks in China by the 10th century, it was used in cannons by 1290. From China,

9494-419: Was better documented: indeed, most of the earlier writings that have come down through the years were preserved as Arabic translations. The word alchemy itself was derived from the Arabic word al-kīmiyā (الكيمياء). The early Islamic world was a melting pot for alchemy. Platonic and Aristotelian thought, which had already been somewhat appropriated into hermetical science, continued to be assimilated during

9595-440: Was credited with the forging of a brazen head capable of answering its owner's questions. Soon after Bacon, the influential work of Pseudo-Geber (sometimes identified as Paul of Taranto ) appeared. His Summa Perfectionis remained a staple summary of alchemical practice and theory through the medieval and renaissance periods. It was notable for its inclusion of practical chemical operations alongside sulphur-mercury theory, and

9696-563: Was divided within himself after the fall of Adam. By purifying the two parts of man's soul, man could be reunited with God. In the 14th century, alchemy became more accessible to Europeans outside the confines of Latin-speaking churchmen and scholars. Alchemical discourse shifted from scholarly philosophical debate to an exposed social commentary on the alchemists themselves. Dante , Piers Plowman , and Chaucer all painted unflattering pictures of alchemists as thieves and liars. Pope John XXII 's 1317 edict, Spondent quas non-exhibent forbade

9797-419: Was externally cold and dry, while gold was hot and moist. Thus, Jabir theorized, by rearranging the qualities of one metal, a different metal would result. By this reasoning, the search for the philosopher's stone was introduced to Western alchemy. Jabir developed an elaborate numerology whereby the root letters of a substance's name in Arabic, when treated with various transformations, held correspondences to

9898-519: Was found. It was then that local authorities banned further gold-digging. Frankenstein Castle gained international attention when the SyFy TV-Show Ghost Hunters International made a whole episode about the castle in 2008 (Episode 107) and claimed it would show "significant paranormal activity". The investigators met with a Frankenstein expert who guided Robb Demarest, Andy Andrews, Brian Harnois and their colleague through

9999-523: Was itself adopted from the Arabic word al-kīmiyā ( الكيمياء ). The Arabic al-kīmiyā in turn was a borrowing of the Late Greek term khēmeía ( χημεία ), also spelled khumeia ( χυμεία ) and khēmía ( χημία ), with al- being the Arabic definite article 'the'. Together this association can be interpreted as 'the process of transmutation by which to fuse or reunite with the divine or original form'. Several etymologies have been proposed for

10100-427: Was no well in the vicinity. The transport of food, working animals and other goods was also made more difficult by the location, and the adverse weather usually found on hilltops made living conditions in such a castle less comfortable. Another problem was the isolation of such castles. The withdrawal of armed foot soldiers into the castle was hampered by the terrain; all the more so for cavalry . Its control over

10201-417: Was turned down. There are also rumours that during his stay at Frankenstein Castle, Dippel practiced not only alchemy but also anatomy and may have performed experiments on dead bodies that he exhumed. There are rumours that he dug up bodies and performed medical experiments on them at the castle and that a local cleric would have warned his parish that Dippel had created a monster that was brought to life by

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