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Bossier City, Louisiana

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115-628: Bossier City ( / ˈ b oʊ ʒ ər / BOH -zhər ) is a city in Bossier Parish in the northwestern region of the state of Louisiana in the United States . It is the second-most populous city in the Shreveport–Bossier City metropolitan statistical area . In 2020, it had a total population of 62,701, up from 61,315 in 2010. Located on the eastern bank of the Red River , Bossier City

230-416: A butter churn . Once firm enough to separate out, but soft enough to stick together, the butter was taken out of the churn, washed in very cold water, and salted. The churning process also produced buttermilk as a by-product. It was the remaining liquid after the butter was removed from the churn. All of the products of this process would have been stored in the spring house or ice house . The smokehouse

345-406: A courtyard to the rear of the main house known as the kitchen yard. They included a cookhouse (separate kitchen building), pantry , washhouse ( laundry ), smokehouse , chicken house , spring house or ice house , milkhouse ( dairy ), covered well , and cistern . The privies would have been located some distance away from the plantation house and kitchen yard. The cookhouse or kitchen

460-451: A primer , and a hornbook . As the children grew older their schooling began to prepare them for their adult roles on the plantation. Boys studied academic subjects, proper social etiquette , and plantation management, while girls learned art , music , French , and the domestic skills suited to the mistress of a plantation. Most plantation owners maintained an office for keeping records, transacting business, writing correspondence, and

575-547: A vacuum pan , where it was boiled until the sugar in the syrup was crystallized. The crystallized sugar was then cooled and separated from any remaining molasses in a process known as purging. The final step was packing the sugar into hogshead barrels for transport to market. Cotton plantations, the most common type of plantation in the South prior to the Civil War, were the last type of plantation to fully develop. Cotton production

690-429: A Shreveport businessman, as the first Bossier City mayor. By that time, Bossier City had grown from an area around a square mile to a city containing more than 35 sq mi (91 km). Continued growth led to Bossier City's being reclassified from village to town by Governor John M. Parker . Later, Governor Earl Kemp Long issued a proclamation classifying Bossier City as a city. The "golden spike" commemorated

805-470: A boundary including a portion of Bossier City. Bossier Parish is in the areas of Bossier Parish Community College and Northwest Louisiana Technical Community College . Four year institutions: As a sister city to Shreveport, the city of Bossier City is served by the Bossier Press-Tribune and Shreveport Times . In addition, The Forum , City Lights , and SB Magazine are news magazines in

920-623: A building raised roughly a story off of the ground on posts, was used to separate the lighter chaff and dust from the rice. Sugar plantations were most commonly found in Louisiana. In fact, Louisiana produced almost all of the sugar grown in the United States during the prewar period. From one-quarter to one-half of all sugar consumed in the United States came from Louisiana sugar plantations. Plantations grew sugarcane from Louisiana's colonial era onward, but large scale production did not begin until

1035-527: A corrugated wash board until clean. By the 1850s, they would have been passed through a mangle . Prior to that time, wringing out the items was done by hand. The items would then be ready to be hung out to dry or, in inclement weather, placed on a drying rack . Ironing would have been done with a metal flat iron , often heated in the fireplace, and various other devices. The milkhouse would have been used by enslaved people to make milk into cream , butter , and buttermilk . The process started with separating

1150-452: A flat surface of still lower land, with a silver thread of water curling through it, extended, Holland-like, to the horizon. Usually at as great a distance as a quarter of a mile from the road, and from a half mile to a mile apart, were the residences of the planters – large white houses, with groves of evergreen trees about them; and between these and the road were little villages of slave-cabins ... The cottages were framed buildings, boarded on

1265-539: A more accurate image of what life was like for slaves and slave owners", The Washington Post wrote in 2019. Hannah Knowles in The Washington Post wrote, "The changes have begun to draw people long alienated by the sites' whitewashing of the past and to satisfy what staff call a hunger for real history, as plantations add slavery-focused tours, rebuild cabins and reconstruct the lives of the enslaved with help from their descendants." However, some white visitors to

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1380-456: A place for the hired tutor or governess to educate the planter's children, and sometimes even those of other planters in the area. On most plantations, however, a room in the main house was sufficient for schooling, rather than a separate dedicated building. Paper was precious, so the children often recited their lessons until they memorized them. The usual texts in the beginning were the Bible ,

1495-407: A population of 202, which has steadily increased since. In 2019, the racial and ethnic makeup of the city was 58.5% non-Hispanic or Latino white , 27.9% Black or African American , 0.4% Native American , 2.4% Asian , 0.1% Native Hawaiian and other Pacific Islander , 2.5% two or more races , and 8.6% Hispanic and Latino American of any race. At the 2020 census, the racial and ethnic makeup of

1610-503: A population of 69,000 in a 2015 study by Louisiana State University , Bossier City had become the sixth-largest city in the state and the fastest-growing one. Walker said that the city and the parish "work extremely close together, and our business and civic leaders and military make us an outstanding parish." The parish grew at 19%; the city grew at 10%. According to the Bossier Economic Development Foundation,

1725-643: A shelter for Hurricane Katrina evacuees. The city hosts three riverboat casino gambling resorts along the east bank of the Red River: Margaritaville , Horseshoe , and Boomtown . Diamond Jacks previously operated in the area before closing, but Foundation Gaming has plans for reopening in 2024. Horse racing and gambling on slot machines is also available at Louisiana Downs , which opened in 1974. Bossier Parish, Louisiana Bossier Parish ( / ˈ b oʊ ʒ ər / BOH -zhər ; French : Paroisse de Bossier [paʁwas də bɔsje] )

1840-561: A slightly above-average rate of tornadoes when compared to the U.S. average. Due to the flat topography of the city and the prominence of smaller waterways that are prone to backwater flooding from the Red River, the city occasionally experiences severe flooding events. A notable occurrence of severe flooding occurred in March 2016 after torrential rains caused a rapid rise of many local waterways, displacing upwards of 3,500 people from their homes across

1955-408: A strainer to be collected into a tank. From there the juice went through a process that removed impurities from the liquid and thickened it through evaporation. It was steam-heated in vats where additional impurities were removed by adding lime to the syrup and then the mixture was strained. At this point the liquid had been transformed into molasses . It was then placed into a closed vessel known as

2070-447: A trading post across the river on what was then Caddo Indian territory, a portion called "Bennett's Bluff". The trading post partners became a one-seventh partner in the new Shreve Town, which eventually developed as Shreveport. Like most plantations, Elysian Grove had frontage on the Red River for access to transportation for shipping cotton and other commodities. The Texas Trail crossed the Red River at this point. The trading post on

2185-539: A visit to plantations along the Georgia coast in 1855: In the afternoon, I left the main road, and, towards night, reached a much more cultivated district. The forest of pines extended uninterruptedly on one side of the way, but on the other was a continued succession of very large fields, or rich dark soil – evidently reclaimed swamp-land – which had been cultivated the previous year, in Sea Island cotton, or maize. Beyond them,

2300-418: Is a parish located in the northwestern part of the U.S. state of Louisiana . At the 2020 census , the population was 128,746. The parish seat is Benton . The principal city is Bossier City , which is located east of the Red River and across from the larger city of Shreveport , the seat of Caddo Parish . The parish was formed in 1843 from the western portion of Claiborne Parish . Bossier Parish

2415-550: Is a wide range of opinion as to what differentiated a plantation from a farm . Typically, the focus of a farm was subsistence agriculture . In contrast, the primary focus of a plantation was the production of cash crops , with enough staple food crops produced to feed the population of the estate and the livestock. A common definition of what constituted a plantation is that it typically had 500 to 1,000 acres (2.0 to 4.0 km ) or more of land and produced one or two cash crops for sale. Other scholars have attempted to define it by

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2530-500: Is closely tied economically and socially to its larger sister city Shreveport on the western bank. The parish operates its own community college, Bossier Parish Community College . In the 1830s, the area of Bossier City was the plantation Elysian Grove, which was purchased by James Cane and his second wife Mary Doal Cilley Bennett Cane. Cane had come to the area with his first wife Rebecca Bennett, and her brother, William Bennett, and his wife Mary Doal (née Cille)y Bennett. They ran

2645-535: Is entitled Bossier City, and includes the title track "Bossier City". Bossier City is the secondary principal city of the Shreveport radio market. Bossier City is the second most populous city in the Shreveport media market for television. From the 1930s to the 1970s, Bossier was regionally and even nationally known for its entertainment district known as The Bossier Strip , which followed U.S. Highway 80 through

2760-516: Is part of the Shreveport –Bossier City metropolitan statistical area , the largest metropolitan area in North Louisiana . Lake Bistineau and Lake Bistineau State Park are included in parts of Bossier and neighboring Webster and Bienville parishes. Loggy Bayou flows south from Lake Bistineau in southern Bossier Parish, traverses western Bienville Parish, and in Red River Parish joins

2875-427: The 2020 United States census , there were 128,746 people, 49,735 households, and 33,963 families residing in the parish. According to the 2010 U.S. census , there were 116,979 people, 62,000 households, and 37,500 families residing in the parish. The population density was 142 inhabitants per square mile (55/km ). There were 49,000 housing units at an average density of 48 per square mile (19/km ). The racial makeup of

2990-467: The Ark-La-Tex and has an elevation of 174 feet (53.0 m) above sea level . The city lies primarily on the banks of the Red River , and has a largely flat topography in contrast with Shreveport's terrain. The northern city limits are noticeably more hilly than the rest of the city. Many small waterways flow through the city, such as Flat River and Red Chute Bayou, which provide drainage for many areas of

3105-545: The Episcopal denomination. Early records indicate that at Faunsdale Plantation the mistress of the estate, Louisa Harrison, gave regular instruction to her slaves by reading the services of the church and teaching the Episcopal catechism to their children. Following the death of her first husband, she had a large Carpenter Gothic church built, St. Michael's Church. She latter remarried to Rev. William A. Stickney, who served as

3220-605: The Red River . Bossier Parish is named for Pierre Bossier , an ethnic French, 19th-century Louisiana state senator and U.S. representative from Natchitoches Parish . Bossier Parish was spared fighting on its soil during the American Civil War . In July 1861, at the start of the war, the Bossier Parish Police Jury appropriated $ 35,000 for the benefit of Confederate volunteers and their family members left behind, an amount then considered generous. After

3335-645: The Shreveport Diocese , 2.2% Pentecostals , 0.9% Latter Day Saints , 0.4% Presbyterian , 0.4% Lutheran , and 0.2% Episcopalian or Anglican . Within the Christian population of Bossier City, 7.7% claimed to be from another Christian group. Outside of Christendom, 0.3% of the city's residents were adherents to Islam . Less than 0.1% of Bossier's residents identified with Judaism , or eastern religions such as Hinduism or Buddhism . Bossier City residents are zoned to Bossier Parish Schools , as are all residents of

3450-547: The South Carolina Lowcountry . Until the 19th century, rice was threshed from the stalks and the husk was pounded from the grain by hand, a very labor-intensive endeavor. Steam-powered rice pounding mills had become common by the 1830s. They were used to thresh the grain from the inedible chaff . A separate chimney, required for the fires powering the steam engine, was adjacent to the pounding mill and often connected by an underground system. The winnowing barn ,

3565-544: The history of the Southern United States , particularly before the American Civil War . The mild temperate climate , plentiful rainfall, and fertile soils of the Southeastern United States allowed the flourishing of large plantations, where large numbers of enslaved Africans were held captive and forced to produce crops to create wealth for a white elite . Today, as was also true in the past, there

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3680-533: The "great house" and extended family. Novels, often adapted into films , presented a romantic , sanitized view of plantation life and ignored or glorified white supremacy . The most popular of these were The Birth of a Nation (1916), based on Thomas Dixon Jr. ,'s best-selling novel The Clansman (1905), and Gone with the Wind (1939), based on the best-selling novel of the same name (1936) by Margaret Mitchell . On larger plantations an overseer represented

3795-401: The 1810s and 1820s. A successful sugar plantation required a skilled retinue of hired labor and enslaved people. The most specialized structure on a sugar plantation was the sugar mill (sugar house), where, by the 1830s, the steam-powered mill crushed the sugarcane stalks between rollers. This squeezed the juice from the stalks and the cane juice would run out the bottom of the mill through

3910-565: The American South Plantation complexes were common on agricultural plantations in the Southern United States from the 17th into the 20th century. The complex included everything from the main residence down to the pens for livestock . Until the abolition of slavery , such plantations were generally self-sufficient settlements that relied on the forced labor of enslaved people. Plantations are an important aspect of

4025-671: The Civil War: Struggles for the Meaning of Freedom , suggests that the minimum requirement for planter status was twenty people enslaved, especially since a Southern planter could exempt Confederate duty for one white male per twenty people owned. In his study of Black Belt counties in Alabama, Jonathan Weiner defines planters by ownership of real property, rather than of slaves. A planter, for Weiner, owned at least $ 10,000 worth of real estate in 1850 and $ 32,000 worth in 1860, equivalent to about

4140-615: The Episcopal minister of St. Michael's and was later appointed by Bishop Richard Wilmer as a "Missionary to the Negroes," after which Louisa joined him as an unofficial fellow minister among the African Americans of the Black Belt . Most plantation churches were of wood-frame construction, although some were built in brick, often stuccoed . Early examples tended towards the vernacular or neoclassicism, but later examples were almost always in

4255-955: The Gothic Revival style. A few rivaled those built by southern town congregations. Two of the most elaborate extant examples in the Deep South are the Chapel of the Cross at Annandale Plantation and St. Mary's Chapel at Laurel Hill Plantation , both Episcopalian structures in Mississippi. In both cases the original plantation houses have been destroyed, but the quality and design of the churches can give some insight into how elaborate some plantation complexes and their buildings could be. St. Mary Chapel, in Natchez, dates to 1839, built in stuccoed brick with large Gothic and Tudor arch windows, hood mouldings over

4370-612: The Shreveport–Bossier City area. The city shares the same television and radio markets with Shreveport and the Texarkana metropolitan area as part of the Ark-La-Tex . In mainstream media, "Bossier City" is a song by David Allan Coe , in which he sings, "And it sure smells like snow in Bossier City..." Johnny Rodriguez recorded a song called "Achin' Bossier City Backyard Blues" in 1972. Turnpike Troubadours 2007 freshman album

4485-578: The Upper South intending to settle in Texas. Some of these settlers stayed in Louisiana, attracted by the fertile soil and river valley. In 1850, the U.S. census listed the population of Bossier City (?) at 6,962. During the American Civil War , companies of Confederate soldiers shipped out of Cane's Landing aboard steamboats for distant battlefields. Mrs. Cane hosted hundreds of Confederate officers and troops who were heading off to war. Mrs. Cane's plantation

4600-629: The West Coast was built in 1918. These railroads and highways combined to make Bossier City a hub for future activity. The discovery of crude oil, to the south, in 1908, thrust Bossier City into the nationwide oil boom. Bossier's central location to the rural oil fields made it a major player in the oil patch. Several international oil companies were located in the area. The advantages brought by black gold fueled many civic, social and economic improvements. A fire on June 23, 1925, consumed one-half of downtown Bossier City. Local citizens were unable to battle

4715-416: The area would prosper and began promoting the idea of a riverfront city. Anna B. and J. J. Stockwell sold lots in 1883. The area grew quickly, as did transportation through it. At the time, the unincorporated settlement was often called Cane City. Around 1907, Cane City was incorporated by Louisiana Governor Newton C. Blanchard ; the village was renamed as Bossier City. Blanchard appointed Ewald Max Hoyer,

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4830-527: The area, William Smith Bennett Jr. He died at an early age. In 1843, a section of land east of the Red River was divided from the Great Natchitoches District and Claiborne Parish areas and was called Bossier Parish. It was named in honor of Pierre Evariste John Baptiste Bossier , a former Creole general, who became a cotton planter in Bossier Parish. Of ethnic French descent, he was one of

4945-515: The area. Freezes and ice storms regularly occur during the winters. Per the 2020 United States census , 62,701 people, 26,677 households, and 17,524 families resided in the city. According to 2019 census estimates per the American Community Survey , 24.2% of the population were 18 and older, and 13.8% were 65 and older; the 26,927 households from 2015 to 2019 had an average of 2.44 people per household. In 1890, Bossier City initially had

5060-618: The bale was secured with twine. An individual who owned a plantation was known as a planter . Historians of the prewar South have generally defined "planter" most precisely as a person owning property (real estate) and keeping 20 or more people enslaved . In the " Black Belt " counties of Alabama and Mississippi , the terms "planter" and "farmer" were often synonymous. The historians Robert Fogel and Stanley Engerman define large planters as those who enslaved over 50 people, and medium planters as those who enslaved between 16 and 50 people. Historian David Williams, in A People's History of

5175-416: The blaze. The loss spurred civic improvements, including a modern water system capable of fighting such fires, a new city hall, a modern fire alarm system, modern sidewalks, and the first city park. In the 1930s, construction began on Barksdale Airfield (now Barksdale Air Force Base ). In 1929 the land on which the base is built was unincorporated property south of Bossier City. The city of Shreveport annexed

5290-450: The centuries. With the collapse of the plantation economy and subsequent Southern transition from a largely agrarian to an industrial society , plantations and their building complexes became obsolete. Although the majority have been destroyed, the most common structures to have survived are the plantation houses . As is true of buildings in general, the more substantially built and architecturally interesting buildings have tended to be

5405-571: The city could have reached 80,000 by 2019. Ongoing projects contributing to growth include the Walter O. Bigby Carriageway (the north parkway extension named for former state representative and judge Walter O. Bigby), Shed Road construction, and the South Bossier redevelopment districts. Bossier City is located at 32°31′4″N 93°41′29″W  /  32.51778°N 93.69139°W  / 32.51778; -93.69139 (32.517651, −93.691397) within

5520-541: The city have financed a number of municipal projects, many completed during the administration of the late Mayor George Dement . Recent improvements include the CenturyLink Center , Louisiana Boardwalk , Benton Road Overpass, and the Arthur Ray Teague Parkway, located along the eastern side of the Red River. Dement also procured Amtrak service between Bossier City and Dallas , Texas . In 2005 Dement

5635-541: The city limits is in the zone for Elm Grove Elementary School, also outside of the city limits. Middle schools in Bossier City include: Additionally, Haughton Middle School in Haughton has a boundary including a portion of Bossier City. High schools in Bossier City include: Parkway High School , just outside the city limits, has a boundary including parts of Bossier City. Additionally, Haughton High School in Haughton has

5750-455: The city was 50.79% non-Hispanic white, 30.45% Black or African American, 0.38% Native American, 2.36% Asian, 0.12% Pacific Islander, 5.22% two or more races, and 10.68% Hispanic and Latino American of any race; the 2020 census reflected nationwide trends of greater diversification and the growth of traditional minority populations in areas once predominantly non-Hispanic white. Of the 26,927 households estimated at 2019's American Community Survey,

5865-501: The city. The city has a total area of 43.90 square miles (113.69 km), of which 0.99 square miles (2.56 km) are covered by water. Bossier shares most aspects of its climate with its sister city of Shreveport . The city has a humid subtropical climate ( Köppen climate classification Cfa ) with hot, humid summers and mild winters. During the warmer months, the city is prone to severe thunderstorms that feature heavy rain, high winds, hail, and occasional tornadoes. The city has

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5980-757: The city. Nightclubs proliferated from the Texas Avenue Bridge to the Bossier- Webster parish line. Prior to the 1940s, The Strip was as well known for such entertainment as Las Vegas, Nevada . Bossier City and Shreveport share an all-women's flat track roller derby team named the Twin City Knockers. The team is the newest competing sport in the area, founded in January 2010. Bouts are hosted at Hot Wheels skating rink in south Bossier. The Brookshires Grocery Arena (formerly CenturyTel Center) in Bossier City

6095-446: The completion of the east–west Vicksburg, Shreveport and Pacific Railroad . It was driven at Bossier City on July 12, 1884, by Julia "Pansy" Rule. It was the first such spike to be driven by a woman. The north–south Shreveport and Arkansas Railroad was completed on April 6, 1888. The Louisiana–Arkansas Railroad was completed on November 2, 1909. The Dixie Overland Highway from the East to

6210-417: The cookhouse or a storehouse and would have secured items such as barrels of salt , sugar , flour , cornmeal and the like. The washhouse is where clothes, tablecloths, and bed-covers were cleaned and ironed. It also sometimes had living quarters for the laundrywoman . Cleaning laundry in this period was labor-intensive for the domestic slaves that performed it. It required various gadgets to accomplish

6325-458: The crop. Tobacco plantations were most common in certain parts of Georgia, Kentucky, Missouri, North Carolina, Tennessee, South Carolina, and Virginia. The first agricultural plantations in Virginia were founded on the growing of tobacco. Tobacco production on plantations was very labor-intensive. It required the entire year to gather seeds, start them growing in cold frames , and then transplant

6440-565: The doors and windows, buttresses , a crenelated roof-line, and a small Gothic spire crowning the whole. Although construction records are very sketchy, the Chapel of the Cross, built from 1850 to 1852 near Madison, may be attributable to Frank Wills or Richard Upjohn , both of whom designed almost identical churches in the North during the same time period that the Chapel of the Cross was built. Another secondary structure on many plantations during

6555-428: The fields. A few enslavers went further in providing housing for the household servants. When Waldwic in Alabama was remodeled in the Gothic Revival style in the 1852, the enslaved people serving the household were provided with larger accommodations that matched the architecture of the main house. This model, however, was exceedingly rare. Famous landscape designer Frederick Law Olmsted had this recollection of

6670-403: The financial panics of 1819 and 1837, when demand by British mills for cotton dropped, many small planters went bankrupt and their land and slaves were bought by larger plantations. As cotton-producing estates grew in size, so did the number of slaveholders and the average number of enslaved people held. A cotton plantation normally had a cotton gin house, where the cotton gin was used to remove

6785-616: The first European settlers in the area after most of the Native Americans had been forcibly removed by the federal government. In the 1840s, the Great Western Migration of Americans and immigrants from the East and Upper South began. The parish grew in population. Many early settlers passed through the region on their way to the Western U.S . By 1850, more than 200 wagons a week passed through Bossier City, with many travelers from

6900-719: The food staples and equipment that they relied on for their existence. This type of debt bondage , for blacks and poor whites, led to a populist movement in the late 19th century that began to bring blacks and whites together for a common cause. This early populist movement is largely credited with helping to cause state governments in the South, mostly controlled by the planter elite, to enact various laws that disenfranchised poor whites and blacks, through grandfather clauses , literacy tests , poll taxes , and various other laws. The agricultural structures on plantations had some basic structures in common and others that varied widely. They depended on what crops and animals were raised on

7015-427: The form of monumental towers set near the main house. The pigeons were raised to be eaten as a delicacy and their droppings were used as fertilizer. Few functions could take place on a plantation without a reliable water supply. Every plantation had at least one, and sometimes several, wells . These were usually roofed and often partially enclosed by latticework to exclude animals. Since the well water in many areas

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7130-496: The former Hermitage Plantation in Georgia and Boone Hall in South Carolina, even those who worked in the fields were provided with brick cabins. More fortunate in their accommodations were those who served in the enslavers' houses or were skilled laborers. They usually resided either in a part of the main house or in their own houses, which were normally more comfortable dwellings than those of their counterparts who worked in

7245-525: The former site of the fort. Shed Road, the first all-weather turnpike in the American South , was constructed in the 1870s and operated from 1874 to 1886. It extended for 9 miles (14 km) from Red Chute to the Red River. The elevated and covered roadway led to a plantation that was accessible by a ferry. The covered road made the transportation of goods easier before the arrival of the railroads . Anna B., granddaughter of James and Mary Cane, felt

7360-455: The height of the sharecropping -era was the plantation store or commissary. Although some prewar plantations had a commissary that distributed food and supplies to enslaved people, the plantation store was essentially a postwar addition to the plantation complex. In addition to the share of their crop already owed to the plantation owner for the use of his or her land, tenants and sharecroppers purchased, usually on credit against their next crop,

7475-497: The key bases of the Strategic Air Command in the new Air Force. Today Barksdale is the headquarters for the 8th Air Force . In the 1890s, Cane City had a population of about 600. Bossier City in 2012 had an estimated population of over 64,000. First a cotton-exporting river landing, next a railroad town, then an airbase and oil-boom town, Bossier City has become known for its tourism and casino gambling. Three casinos in

7590-459: The land and donated it to the federal government. Through the years, Bossier City expanded, eventually encompassing the area surrounding the base. The first unit assigned to Barksdale was the 20th Pursuit Group . Before World War II , Barksdale was a training school for the Army Air Corps. During World War II, Barksdale trained pilots, navigators, and bombardiers. Later, the base became one of

7705-493: The like. Although it, like the schoolroom, was most often within the main house or another structure, it was not at all rare for a complex to have a separate plantation office. John C. Calhoun used his plantation office at his Fort Hill plantation in Clemson, South Carolina as a private sanctuary of sorts, with it utilized as both study and library during his twenty-five year residency. Another structure found on some estates

7820-399: The main house, at least partially due to his social position. It was also part of an effort to keep the enslaved people compliant and prevent the beginnings of a slave rebellion, a very real fear in the minds of most plantation owners. Economic studies indicate that fewer than 30 percent of planters employed white supervisors for their slave labor. Some planters appointed a trusted slave as

7935-621: The main house, well away from it, or both. On large plantations they were often arranged in a village-like grouping along an avenue away from the main house, but sometimes were scattered around the plantation on the edges of the fields where the enslaved people toiled, like most of the sharecropper cabins that were to come later. Houses for enslaved people were often of the most basic construction. Meant for little more than sleeping, they were usually rough log or frame one-room cabins; early examples often had chimneys made of clay and sticks. Hall and parlor houses (two rooms) were also represented on

8050-442: The meat could also be stored there until it was consumed. The chicken house was a building where chickens were kept. Its design could vary, depending on whether the chickens were kept for egg production, meat, or both. If for eggs, there were often nest boxes for egg laying and perches on which the birds to sleep. Eggs were collected daily. Some plantations also had pigeonniers ( dovecotes ) that, in Louisiana, sometimes took

8165-743: The mid-20th century. Bossier Parish has since reliably voted for Republican candidates in most contested U.S. presidential elections. Since 1952, George Wallace , the former governor of Alabama who ran in 1968 on the American Independent Party ticket, has been the only non-Republican to carry Bossier Parish. In 2008, U.S. Senator John McCain of Arizona won in Bossier Parish with 32,713 votes (71.4 percent) over Democrat Barack H. Obama of Illinois , who received 12,703 votes (27.8 percent). In 2012, Mitt Romney polled 34,988 votes (72 percent) in Bossier Parish (2,275 more ballots than McCain drew in 2008). President Obama won 12,956 (26.6) of

8280-417: The milk into skim milk and cream. It was done by pouring the whole milk into a container and allowing the cream to naturally rise to the top. This was collected into another container daily until several gallons had accumulated. During this time the cream would sour slightly through naturally occurring bacteria. This increased the efficiency of the churning to come. Churning was an arduous task performed with

8395-728: The museum houses presented an idyllic, dignified " lost cause " vision of the antebellum South . Recently, and to different degrees, some have begun to acknowledge the "horrors of slavery" which made that life possible. In late 2019, after contact initiated by Color of Change , "five major websites often used for wedding planning have pledged to cut back on promoting and romanticizing weddings at former slave plantations". The New York Times , earlier in 2019, "decided...to exclude couples who were being married on plantations from wedding announcements and other wedding coverage". "Many plantations, including George Washington 's Mount Vernon and Thomas Jefferson 's Monticello , are working to present

8510-408: The number of enslaved persons. The vast majority of plantations did not have grand mansions centered on a huge acreage. These large estates did exist, but represented only a small percentage of the plantations that once existed in the South. Although many Southern farmers did enslave people before emancipation in 1862, few enslaved more than five. These farmers tended to work the fields alongside

8625-406: The ones that survived into the modern age and are better documented than many of the smaller and simpler ones. Several plantation homes of important persons, including Mount Vernon , Monticello , and The Hermitage have also been preserved. Less common are intact examples of slave housing. The rarest survivors of all are the agricultural and lesser domestic structures, especially those dating from

8740-405: The outside, with shingle roofs and brick chimneys; they stood fifty feet apart, with gardens and pig-yards ... At the head of the settlement, in a garden looking down the street, was an overseer's house, and here the road divided, running each way at right angles; on one side to barns and a landing on the river, on the other toward the mansion ... A crucial residential structure on larger plantations

8855-498: The overseer, and in Louisiana free black overseers were also used. Another residential structure largely unique to plantation complexes was the garconnière or bachelors' quarters. Mostly built by Louisiana Creole people , but occasionally found in other parts of the Deep South formerly under the dominion of New France , they were structures that housed the adolescent or unmarried sons of plantation owners. At some plantations it

8970-429: The owner-occupied housing rate was 52.8% and the median value of an owner-occupied housing unit was $ 163,500. The median cost with a mortgage was $ 1,182 versus $ 363 without a mortgage, and the median gross rent was $ 955. The median income for a household in the city was $ 50,340, and the per capita income was $ 26,755; an estimated 19.7% of the population lived at or below the poverty line. By 2020, its median household income

9085-595: The parish in 2010 was 70.66% White , 18.52% Black or African American , 0.82% Native American , 2.18% Asian , 0.18% Pacific Islander , 1.00% from other races , and 1.65% from two or more races; 8.15% of the population were Hispanic or Latino American of any race. According to the 2019 American Community Survey , the racial and ethnic makeup of the parish was 65.9% non-Hispanic white , 23.2% African American, 0.7% Native American, 2.2% Asian, 0.9% some other race, 1.7% two or more races, and 6.9% Hispanic or Latino American of any race. In 2020, its racial and ethnic makeup

9200-459: The parish. Elementary schools in Bossier City: W.T. Lewis Elementary School, outside the city limits, serves dsome portions of Bossier City. A portion of Bossier City is in the collective boundary of T. L. Rhodes Elementary School ( Eastwood CDP , PreKindergarten-Grade 1), Platt Elementary School (Eastwood, grades 2-3), and Princeton Elementary School (grades 4-5). Additionally, a small area of

9315-553: The people they enslaved. Of the estimated 46,200 plantations existing in 1860, 20,700 had 20 to 30 enslaved people and 2,300 had a workforce of a hundred or more, with the rest somewhere in between. Many plantations were operated by absentee-landowners and never had a main house on site. Just as vital and arguably more important to the complex were the many structures built for the processing and storage of crops, food preparation and storage, sheltering equipment and animals, and various other domestic and agricultural purposes. The value of

9430-405: The plantation came from its land and the enslaved people who toiled on it to produce crops for sale. These same people produced the built environment: the main house for the plantation owner, the slave cabins , barns, and other structures of the complex. The materials for a plantation's buildings, for the most part, came from the lands of the estate. Lumber was obtained from the forested areas of

9545-406: The plantation landscape, offering a separate room for eating and sleeping. Sometimes dormitories and two-story dwellings were also used to house enslaved people. Earlier examples rested on the ground with a dirt floor, but later examples were usually raised on piers for ventilation. Most of these represent the dwellings constructed for enslaved people who worked in the fields. Rarely though, such as at

9660-732: The plantation, used to house both horses and mules . These were usually separate, one for each type of animal. The mule stable was the most important on the vast majority of estates, since the mules did most of the work, pulling the plows and carts . Barns not involved in animal husbandry were most commonly the crib barn ( corn cribs or other types of granaries ), storage barns, or processing barns. Crib barns were typically built of unchinked logs , although they were sometimes covered with vertical wood siding. Storage barns often housed unprocessed crops or those awaiting consumption or transport to market. Processing barns were specialized structures that were necessary for helping to actually process

9775-599: The plantation. Common crops included corn , upland cotton , sea island cotton , rice , sugarcane , and tobacco . Besides those mentioned earlier, cattle , ducks , goats , hogs , and sheep were raised for their derived products and/or meat. All estates would have possessed various types of animal pens, stables , and a variety of barns . Many plantations utilized a number of specialized structures that were crop-specific and only found on that type of plantation. Plantation barns can be classified by function , depending on what type of crop and livestock were raised. In

9890-594: The planter in matters of daily management. Usually perceived as uncouth, ill-educated, and low-class, he had the often despised task of meting out punishments in order to keep up discipline and secure the profit of his employer. Southern plantations depended upon slaves to do the agricultural work. "Honestly, 'plantation' and 'slavery' is one and the same," said an employee of the Whitney Plantation in 2019. Many manor houses survive, and in some cases former slave dwellings have been rebuilt or renovated. To pay for

10005-427: The plants to the fields once the soil had warmed. Then the enslaved people had to weed the fields all summer and remove the flowers from the tobacco plants in order to force more energy into the leaves. Harvesting was done by plucking individual leaves over several weeks as they ripened, or cutting entire tobacco plants and hanging them in vented tobacco barns to dry, called curing . Rice plantations were common in

10120-628: The police jury are: Since the late 20th century, the non-Hispanic white population of the parish has shifted from the Democratic to the Republican Party (as have most conservative whites in Louisiana and other Southern U.S. states). The state was a one-party state dominated by the Democratic Party from the period after the turn of the century (when most Blacks were disenfranchised in Louisiana) to

10235-700: The postwar South. For example, James Battle Avirett , who grew up on the Avirett-Stephens Plantation in Onslow County, North Carolina , and served as an Episcopal chaplain in the Confederate States Army , published The Old Plantation: How We Lived in Great House and Cabin before the War in 1901. Such memoirs often included descriptions of Christmas as the epitome of anti-modern order exemplified by

10350-406: The pre-Civil War era. Housing for enslaved people, although once one of the most common and distinctive features of the plantation landscape, has largely disappeared in much of the South. Many of the structures were insubstantial to begin with. Only the better-built examples tended to survive, and then usually only if they were put to other uses after emancipation. The quarters could be next to

10465-447: The property. Depending on its intended use, it was either split, hewn , or sawn. Bricks were most often produced onsite from sand and clay that was molded , dried, and then fired in a kiln . If a suitable stone was available, it was used. Tabby was often used on the southern Sea Islands . Few plantation structures have survived into the modern era, with the vast majority destroyed through natural disaster , neglect, or fire over

10580-444: The seeds from raw cotton. After ginning, the cotton had to be baled before it could be warehoused and transported to market. This was accomplished with a cotton press, an early type of baler that was usually powered by two mules walking in a circle with each attached to an overhead arm that turned a huge wooden screw. The downward action of this screw compressed the processed cotton into a uniform bale-shaped wooden enclosure, where

10695-413: The separation was to prevent the noise and smells of cooking activities from reaching the main house. Sometimes the cookhouse contained two rooms, one for the actual kitchen and the other to serve as the residence for the cook. Still other arrangements had the kitchen in one room, a laundry in the other, and a second story for servant quarters. The pantry could be in its own structure or in a cool part of

10810-417: The task. The wash boiler was a cast iron or copper cauldron in which clothes or other fabrics and soapy water were heated over an open fire. The wash-stick was a wooden stick with a handle at its uppermost part and four to five prongs at its base. It was simultaneously pounded up and down and rotated in the washing tub to aerate the wash solution and loosen any dirt. The items would then be vigorously rubbed on

10925-483: The term dependency can be applied to these buildings. A few were common, such as the carriage house and blacksmith shop; but most varied widely among plantations and were largely a function of what the planter wanted, needed, or could afford to add to the complex. These buildings might include schoolhouses , offices , churches , commissary stores , gristmills , and sawmills . Found on some plantations in every Southern state, plantation schoolhouses served as

11040-754: The top eight percent of landowners. In his study of southwest Georgia, Lee Formwalt defines planters in terms of size of land holdings rather than in terms of numbers of people enslaved. Formwalt's planters are in the top 4.5% of landowners, translating into real estate worth $ 6,000 or more in 1850, $ 24,000 or more in 1860, and $ 11,000 or more in 1870. In his study of Harrison County, Texas , Randolph B. Campbell classifies large planters as owners of 20 people, and small planters as owners of between 10 and 19 people. In Chicot and Phillips Counties, Arkansas, Carl H. Moneyhon defines large planters as owners of 20 or more people, and of 600 acres (240 ha) or more. Many nostalgic memoirs about plantation life were published in

11155-466: The total in Iberia Parish in the South of the state. Overall, parishes in northwest Louisiana had the highest rates of lynchings. According to the U.S. Census Bureau , the parish has a total area of 867 square miles (2,250 km ), of which 840 square miles (2,200 km ) is land and 27 square miles (70 km ) (3.1%) is water. Four miles east of Bossier City is Barksdale Air Force Base . At

11270-644: The upkeep, some, like the Monmouth Plantation in Natchez, Mississippi and the Lipscomb Plantation in Durham, North Carolina , have become small luxury hotels or bed and breakfasts . Not only Monticello and Mount Vernon but some 375 former plantation houses are museums that can be visited. There are examples in every Southern state. Centers of plantation life such as Natchez run plantation tours. Traditionally

11385-523: The upper South, like their counterparts in the North , barns had to provide basic shelter for the animals and storage of fodder . Unlike the upper regions, most plantations in the lower South did not have to provide substantial shelter to their animals during the winter. Animals were often kept in fattening pens with a simple shed for shelter, with the main barn or barns being utilized for crop storage or processing only. Stables were an essential type of barn on

11500-593: The votes in Bossier Parish. The 165th CSS (Combat Service Support) Battalion is headquartered in Bossier City. This unit was deployed to Iraq in 2008. Also located in Bossier City is the 156TH Army Band which deployed as part of the 256th Infantry Brigade in 2010 to Iraq. Bossier Parish School Board operates public schools in the parish. It is in the service areas of Bossier Parish Community College and Northwest Louisiana Technical Community College . 32°41′N 93°36′W  /  32.68°N 93.60°W  / 32.68; -93.60 Plantations in

11615-433: The war, whites used violence and intimidation to maintain dominance over the newly emancipated freedmen . From the end of Reconstruction into the 20th century, violence increased as conservative white Democrats struggled to maintain power over the state. In this period, Bossier Parish had 26 lynchings of African Americans by whites, part of racial terrorism. This was the fifth-highest total of any parish in Louisiana, tied with

11730-402: The west side operated a ferry between what would become Shreveport and Bossier City. The plantation loading and unloading dock was later recorded as "Cane's Landing" in the old ferry log books. For a very short time, Cane's Landing was known as Cane City. The Canes and Bennetts were among the earliest European-American ettlers in the area. Mary D. C. Bennett gave birth to the first white baby of

11845-576: Was $ 48,385 with a mean income of $ 63,114. The majority of Bossier City's population is Christian . Neighboring Shreveport is more religiously diverse than Bossier. Of its population, 37.9% identified as Baptists , primarily affiliated with the Southern Baptist Convention and National Baptist Convention, USA, Inc . Within the city, 6.7% were Methodists , primarily served by the United Methodist Church , 5.2% were Catholics in

11960-479: Was 61.35% non-Hispanic white, 23.2% African American, 0.45% Native American, 1.82% Asian, 0.09% Pacific Islander, 5.15% multiracial, and 7.95% Hispanic or Latino American of any race, reflecting nationwide demographic trends of mass diversification. Bossier Parish is governed by a 12-member elected body: the Bossier Parish Police Jury (which is equivalent to a county commission in other states). Members are elected from single-member districts .The current members of

12075-470: Was a free-standing structure and at others it was attached to the main house by side-wings. It developed from the Acadian tradition of using the loft of the house as a bedroom for young men. A variety of domestic and lesser agricultural structures surrounded the main house on all plantations. Most plantations possessed some, if not all, of these outbuildings , often called dependencies, commonly arranged around

12190-456: Was a plantation chapel or church. These were built for a variety of reasons. In many cases the planter built a church or chapel for the use of the plantation slaves, although they usually recruited a white minister to conduct the services. Some were built to exclusively serve the plantation family, but many more were built to serve the family and others in the area who shared the same faith. This seems to be especially true with planters within

12305-402: Was a very labor-intensive crop to harvest, with the fibers having to be hand-picked from the bolls . This was coupled with the equally laborious removal of seeds from fiber by hand. Following the invention of the cotton gin , cotton plantations sprang up all over the South and cotton production soared, along with the expansion of slavery. Cotton also caused plantations to grow in size. During

12420-428: Was almost always in a separate building in the South until modern times, sometimes connected to the main house by a covered walkway. This separation was partially due to the cooking fire generating heat all day long in an already hot and humid climate. It also reduced the risk of fire. Indeed, on many plantations the cookhouse was built of brick while when the main house was of wood-frame construction. Another reason for

12535-430: Was an overseer's house. The overseer was largely responsible for the success or failure of an estate, making sure that quotas were met and sometimes meting out punishment for infractions by the enslaved. The overseer was responsible for healthcare, with enslaved people and slave houses inspected routinely. He was also the record keeper of most crop inventories and held the keys to various storehouses. The overseer's house

12650-450: Was distasteful due to mineral content, the potable water on many plantations came from cisterns that were supplied with rainwater by a pipe from a rooftop catchment. These could be huge aboveground wooden barrels capped by metal domes, such as was often seen in Louisiana and coastal areas of Mississippi, or underground brick masonry domes or vaults, common in other areas. Some structures on plantations provided subsidiary functions; again,

12765-489: Was fortified to protect Shreveport by three batteries, with Fort Kirby Smith in the center. The others were Batteries Price, and Walker and Ewell. Fort Smith protected the area from an eastern invasion. The American Civil War reached Bossier Parish in 1861, and ended in Shreveport four years later, when the Trans-Mississippi Department surrendered. In the 20th century, Bossier High School was constructed near

12880-486: Was succeeded as mayor by Lo Walker, his former administrative assistant and mayoral opponent from 1989, the first Republican politician to hold the city's top executive position. On April 20, 2017, in their joint "State of Bossier" address, hosted by the Bossier Chamber of Commerce, Mayor Lo Walker, and Bossier Parish Police Jury President Bob Brotherton described the growth of the city and parish as "outstanding." With

12995-713: Was the home of the Bossier–Shreveport Battle Wings of the AF2 , as well as the Bossier-Shreveport Mudbugs of the Central Hockey League . The arena has hosted top performers, including Britney Spears and Aerosmith , as well as rodeos, ice shows, and children's entertainment. The 2005 Red River Classic PRCA Rodeo to be hosted at the CenturyTel Center was cancelled due to the arena's use as

13110-430: Was usually a modest dwelling, not far from the cabins of the enslaved workers. The overseer and his family, even when white and southern, did not freely mingle with the planter and his family. They were in a different social stratum than that of the owner and were expected to know their place. In village-type slave quarters on plantations with overseers, his house was usually at the head of the slave village rather than near

13225-405: Was utilized to preserve meat, usually pork , beef , and mutton . It was commonly built of hewn logs or brick. Following the slaughter in the fall or early winter, salt and sugar were applied to the meat at the beginning of the curing process, and then the meat was slowly dried and smoked in the smokehouse by a fire that did not add any heat to the smokehouse itself. If it was cool enough,

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