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43-667: Bobcat Trail Habitation Cave is a historic site of Ancient Hawaiian living quarters in a remote interior area of the island of Hawaiʻi . Coordinates are approximate; The site is within the Puuanahulu ahupuaʻa (region) of the North Kona District on the island of Hawaiʻi . The exact location is kept restricted to avoid damage to the site. It is on U.S. Federal land which is part of the Pohakuloa Training Area . At an elevation of 5,100–9,000 ft (1,600–2,700 m),

86-481: A famous creation story, the demigod Māui fished the islands of Hawaiʻi from the sea after a little mistake he made on a fishing trip. From Haleakalā , Māui ensnared the sun in another story, forcing him to slow down so there were equal periods of darkness and light each day. The Hawaiian mystical worldview allows for different gods and spirits to imbue any aspect of the natural world. From this mystical perspective, in addition to his presence in lightning and rainbows,

129-524: A more recent study using updated radiocarbon dating methods suggested a much later date, somewhere within the mid-14th century. Located on the island of Moloka'i, the Hālawa Dune Site was first discovered in 1964 and consists of two mounds . In the summer of 1970, Patrick Vinton Kirch performed excavations on the larger of the two mounds, Mound B, revealing six major layers. Within the fourth layer were artifacts, faunal remains, and house foundations. Of

172-466: A possible settlement as early as 124 CE. Patrick Vinton Kirch 's early books on Hawaiian archeology date the first Polynesian settlements to about 300 CE with more recent suggestions by Kirch of 600 CE. Other theories suggest dating as late as 700–800 CE. In 2010, researchers announced new findings using revised, high-precision radiocarbon dating based on more reliable samples than were previously used in many dating studies. This new data indicates that

215-749: A range of 600 to 1200 CE, however a re-dating of samples in 2007 showed the site dated no earlier than 1300 CE, and was occupied primarily between 1400 and 1650 CE. Early settlers brought along with them clothing, plants (called " canoe plants ") and livestock and established settlements along the coasts and larger valleys. Upon their arrival, the settlers grew kalo ( taro ), maiʻa ( banana ), niu ( coconut ), ulu ( breadfruit ), and raised puaʻa ( pork ), moa ( chicken ), and ʻīlio ( poi dog ), although these meats were eaten less often than fruits, vegetables, and seafood. Popular condiments included paʻakai ( salt ), ground kukui nut , limu ( seaweed ), and ko ( sugarcane ) which

258-516: A second wave of migrations in 1000–1300 from which different religions and systems were shared between Hawaiʻi and the Society Islands. Had Hawaiʻi been influenced by the Tahitian chiefs, the kapu system would have become stricter, and the social structure would have changed. Human sacrifice would have become a part of their new religious observance, and the aliʻi would have gained more power over

301-581: A system of apprenticeship existed in which very young students would begin learning a craft or profession by assisting an expert, or kahuna . As spiritual powers were perceived by Hawaiians to imbue all of nature, experts in many fields of work were known as kahuna , a term commonly understood to mean priest . The various types of kahuna passed on knowledge of their profession, be it in "genealogies, or mele , or herb medicine, or canoe building, or land boundaries", etc. by involving and instructing apprentices in their work. More formal schools existed for

344-458: Is believed to account for the "remarkable uniformity of East Polynesia culture, biology and language". According to Hawaiian mythology, there were other settlers in Hawaiʻi: peoples who were forced back into remote valleys by newer arrivals. They claim that stories about menehune , little people who built heiau and fishponds, prove the existence of ancient peoples who settled the islands before

387-542: Is often referred to in Hawaiian chant. Different varieties of the root were used by different castes, and the brew served as an "introduction to mysticism". The four biggest islands, the island of Hawaiʻi , Maui , Kauaʻi and Oʻahu were generally ruled by their own aliʻi nui (supreme ruler) with lower ranking subordinate chiefs called aliʻi ʻaimoku , ruling individual districts with land agents called konohiki . All these dynasties were interrelated and regarded all

430-457: The ahupuaʻa as their source of water management. Each ahupuaʻa was a sub-division of land from the mountain to the sea. The Hawaiians used the water from the rain that ran through the mountains as a form of irrigation. Hawaiians also settled around these parts of the land because of the farming that was done. Religion held ancient Hawaiian society together, affecting habits, lifestyles, work methods, social policy and law. The legal system

473-474: The Hawaiian people (and possibly all humans) as descendants of legendary parents, Wākea (symbolizing the air) and his wife Papa (symbolizing the earth). Up to the late eighteenth century, the island of Hawaiʻi had been ruled by one line descended from Umi-a-Liloa . At the death of Keaweʻīkekahialiʻiokamoku , a lower ranking chief, Alapainui , overthrew the two sons of the former ruler who were next in line as

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516-516: The "commoners", the manahune in the Tahitian language , who fled to the mountains and were called Menahune. Proponents of this hypothesis point to an 1820 census of Kauaʻi by Kaumualiʻi , the ruling aliʻi aimoku of the island, which listed 65 people as menehune . Folklorist Katharine Luomala believes that the legends of the Menehune are a post-European contact mythology created by adaptation of

559-458: The 16th century, now called Ahu A ʻUmi Heiau . Original studies were focused on the coastal areas that remain inhabited today, but even this more marginal area has evidence of human activity from A.D. 700 until the 18th century. Ancient Hawaiians hunted birds and gathered wood extensively on the plateau. They valued both seabirds that nested here for food, and forest birds for colorful feathers used in ceremonial garments. While hunting, they camped in

602-513: The 496 artifacts unearthed in this layer, the most significant included fishhooks and adzes . The adzes recovered from Mound B were similar to those found in Nihoa and the Necker Islands and, according to Kirch and McCoy, served as "evidence that the Hālawa Dune Site represented an early phase in the development of Hawaiian material culture." Initial radiocarbon dating for the site by Kirch suggested

645-792: The Americas was done, and researchers found a genetic link that proves the root made it to Polynesia from the Andes around 1100. The findings, published in the Proceedings of the National Academy of Sciences , offer more evidence that ancient Polynesians may have interacted with people in South America long before the Europeans set foot on the continent. The Pacific rat accompanied humans on their journey to Hawaiʻi. David Burney argues that humans, along with

688-536: The Europeans, however, the population steeply dropped due to various diseases including smallpox . A traditional town of ancient Hawaiʻi included several structures. Listed in order of importance: Ancient Hawaiʻi was a caste society developed from ancestral Polynesians . In The overthrow of the kapu system in Hawaii , Stephenie Seto Levin describes the main classes: Hawaiian youth learned life skills and religion at home, often with grandparents. For "bright" children

731-542: The Hawaiians. The Wai'ahukini Rockshelter, site H8, lies within a lava tube about 600 feet inland from the shore on the southern part of the island of Hawai'i. Based on the lack of light and space necessary for normal living conditions, it was unlikely that site H8 was used as a dwelling. Excavations of site H8 began in 1954 by William J. Bonk and students from the University of Hawaii, Hilo, and concluded in 1958. Excavation of

774-551: The Menehune still exist. They are said to have lived in Hawaiʻi before settlers arrived from Polynesia many centuries ago. Their favorite food is the maiʻa ( banana ), and they also like fish. Legend has it that the Menehune appear only during the night hours to build masterpieces. But if they fail to complete their work in the length of the night, they will leave it unoccupied. No one but their children and humans connected to them can see

817-505: The Menehune. In Martha Warren Beckwith 's Hawaiian AKA Ilenes Mythology , there are references to several other forest dwelling races: the ilene Irenes , who were large-sized wild hunters descended from Lua-nuʻu , the mu people, and the wa people. Some early scholars hypothesized that there was a first settlement of Hawaiʻi, by settlers from the Marquesas Islands , and a second, from Tahiti . The Tahitian settlers oppressed

860-521: The National registry). It was added to the National Register of Historic Places on May 15, 1986 as site number 86001086. In 1995 a comprehensive survey of the area was funded by the U.S. Army to produce an environmental management plan. In 2004, another study was done for some proposed improvements to the training area. Although this cave is the only one listed on the register, there are several others in

903-699: The ancient Hawaiʻi period. Within a few decades Kamehameha I used European warfare tactics and some firearms and cannons to unite the islands into the Kingdom of Hawaiʻi . Menehune Menehune are a mythological race of dwarf people in Hawaiian tradition who are said to live in the deep forests and hidden valleys of the Hawaiian Islands , hidden and far away from human settlements. The Menehune are described as superb craftspeople. They built temples ( heiau ), fishponds , roads, canoes , and houses. Some of these structures that Hawaiian folklore attributed to

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946-466: The area. Ancient Hawaii The islands in Eastern Polynesia have been characterized by the continuities among their cultures, and the short migration period would be an explanation of this result. Diversified agroforestry and aquaculture provided sustenance for Native Hawaiian cuisine . Tropical materials were adopted for housing. Elaborate temples (called heiau ) were constructed from

989-413: The arid area receives only 20 in (510 mm) of rainfall per year. The vegetation is a mix of subalpine and montane dry shrublands . It is named for the nearby Bobcat Trail, which has been proposed to be restored into part of a Mauna Loa trail system. The trail was part of a system used before the time of King ʻUmi , who moved the royal residence to a site nearby on the same high plateau in

1032-423: The caves formed by Lava tubes , placing gourds on the floor to collect water that dripped from the ceiling. The forests provided sandalwood and medicinal plants. Bundles of sandalwood were found where they were left for later transport to the larger communities on the coast. The site is state archaeological site number 10-30-5004 (this number, plus "50-" to indicate the state of Hawaii, was appended to its name on

1075-543: The children learning from their grandparents, children who were apprentices learned by watching and participating in daily life. Children were discouraged from asking questions in traditional Hawaiian culture. In Hawaiian ideology, one does not "own" the land, but merely dwells on it. The belief was that both the land and the gods were immortal. This then informed the belief that land was also godly, and therefore above mortal and ungodly humans, and humans therefore could not own land. The Hawaiians thought that all land belonged to

1118-539: The conquered lands as rewards to his warriors. In practice, commoners had some security against capricious re-possession of their houses and farms. They were usually left in place, to pay tribute and supply labor to a new chief, under the supervision of a new konohiki , or overseer. This system of land tenure has similarities with the feudal system prevalent in Europe during the Middle Ages . The ancient Hawaiians had

1161-425: The counsel of experts on the islands. Kapu was derived from traditions and beliefs from Hawaiian worship of gods, demigods and ancestral mana . The forces of nature were personified as the main gods of Kū (God of war), Kāne (god of light and life), Kanaloa (god of death), and Lono (god of peace and growth). Well-known lesser gods include Pele (goddess of fire) and her sister Hiʻiaka (goddess of dance). In

1204-717: The feather cloaks of the aliʻi , canoe builders. Soon, entire islands began to specialize in certain skilled trades. Oʻahu became the chief kapa (tapa bark cloth) manufacturer. Maui became the chief canoe manufacturer. The island of Hawaiʻi exchanged bales of dried fish. By chance in January 1778, British Captain James Cook encountered the Hawaiian Islands while crossing the Pacific during his third voyage of exploration . He landed first on Kauaʻi, then Niʻihau before leaving

1247-492: The first settlements were on the southern end of the Big Island of Hawaiʻi and that they quickly extended northwards, along the seacoasts and the easily accessible river valleys. As the population increased, settlements were made further inland. With the islands being so small, the population was very dense. Before European contact, the population had reached somewhere in the range of 200,000 to 1,000,000 people. After contact with

1290-414: The god of light and life, Kāne , can be present in rain and clouds and a peaceful breeze (typically the "home" of Lono). Although all food and drink had religious significance to the ancient Hawaiians, special cultural emphasis was placed on ʻawa ( kava ) due to its narcotic properties. This root-based beverage, a psychoactive and a relaxant, was used to consecrate meals and commemorate ceremonies. It

1333-400: The gods ( akua ). The aliʻi were believed to be "managers" of land. That is, they controlled those who worked on the land, the makaʻāinana . On the death of one chief and the accession of another, lands were re-apportioned—some of the previous "managers" would lose their lands, and others would gain them. Lands were also re-apportioned when one chief defeated another and re-distributed

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1376-638: The island's aliʻi nui . Assuming five to ten generations per century, the Aliʻi ʻAimoku dynasties were around three to six centuries old at 1800 CE. The Tahitian settlement of the Hawaiian islands is believed to have taken place in the thirteenth century. The aliʻi and other social castes were presumably established during this period. The ancient Hawaiian economy became complex over time. People began to specialize in specific skills. Generations of families became committed to certain careers: roof thatchers, house builders, stone grinders, bird catchers who would make

1419-507: The lava rocks available. The rich natural resources supported a relatively dense population, organized by a ruling class and social system with religious leaders. Captain James Cook made the first known European contact with ancient Hawaiians in 1778. He was followed by many other Europeans and Americans. There have been changing views about initial Polynesian discovery and settlement of Hawai'i. Radiocarbon dating in Hawai'i initially indicated

1462-679: The most advanced of the original peoples of the Pacific. A notable example is the Menehune Fishpond dating from at least 1,000 years ago, at Alekoko (Kaua'i). At the time of Captain James Cook's arrival, there were at least 360 fishponds producing 2,000,000 pounds (900,000 kg) of fish per year. Over the course of the last millennium, Hawaiians undertook "large-scale canal-fed pond field irrigation" projects for kalo (taro) cultivation. The new settlers built hale (homes) and heiau (temples). Archaeologists currently believe that

1505-493: The period of eastern and northern Polynesian colonization took place much later, in a shorter time frame of two waves: the "earliest in the Society Islands c. 1025–1120, four centuries later than previously assumed; then after 70–265 years, dispersal continued in one major pulse to all remaining islands c. 1190–1290." According to this research, settlement of the Hawaiian Islands took place c. 1219–1266. This rapid colonization

1548-449: The ships arrived during the Makahiki season dedicated to peace. Later, Cook was killed during a violent confrontation and left behind on the beach by his retreating sailors. The British demanded that his body be returned, but the Hawaiians had already performed funerary rituals of their tradition. This first European contact with the Hawaiian islands marked the beginning of the end of

1591-425: The site revealed eight fireplaces at varying depths, as well as 1671 artifacts which included faunal remains, fishhooks, and lithic materials made of basalt and volcanic glass. The distribution of artifacts in site H8 indicated that it was continuously used as a fishing shelter until the eruption of Mauna Loa in 1868. An early estimation of the site's initial occupation was A.D. 750 by Emory and Sinoto in 1969, but

1634-410: The study of hula , and likely for the study of higher levels of sacred knowledge. The kahuna took the apprentice into his household as a member of the family, although often "the tutor was a relative". During a religious "graduation" ceremony, "the teacher consecrated the pupil, who thereafter was one with the teacher in psychic relationship as definite and obligatory as blood relationship". Like

1677-500: The term manahune (which by the time of the colonization of the Hawaiian Islands by Europeans had acquired a meaning of "lowly people" or "low social status" and not diminutive in stature) to European legends of brownies . It is claimed that "Menehune" are not mentioned in pre-contact mythology, but that is unproven since it was an oral mythology; the legendary "overnight" creation of the Alekoko fishpond, for example, finds its equivalent in

1720-414: The vertebrate animals they brought with them (pigs, dogs, chickens and rats), caused many native species of birds, plants and large land snails to become extinct in the process of colonization. Estuaries and streams were adapted into fishponds by early Polynesian settlers, as long ago as 500 CE or earlier. Packed earth and cut stone were used to create habitat, making ancient Hawaiian aquaculture among

1763-529: The vicinity to continue his mission to explore the Pacific coast of North America. Cook's two ships returned to the islands in November to re-supply, first sailing along the coast of Maui before eventually reaching an anchorage at Kealakekua Bay on Hawaii island. Some Hawaiians believed Cook was a sign from their god Lono. Cook's mast and sails coincidentally resembled the emblem (a mast and sheet of white kapa ) that symbolized Lono in their religious rituals;

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1806-402: Was based on religious kapu , or taboos . There was a correct way to live, to worship, and even to eat. Examples of kapu included the provision that men and women could not eat together (ʻAikapu religion). Fishing was limited to specified seasons of the year. The shadow of the aliʻi must not be touched as it was stealing his mana . The rigidity of the kapu system might have come from

1849-455: Was used as both a sweet and a medicine. In addition to the foods they brought, the settlers also acquired ʻuala ( sweet potato ), which began to be cultivated across Polynesia around the year 1000 or earlier, with the earliest evidence of cultivation in Hawaii around 1300. The sweet potato is native to South America. Recently, an analysis of the DNA of 1,245 sweet potato varieties from Asia and

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