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13-604: The library holds about over 130,000 volumes of manuscripts (among them Codex Angelicus ) and 1,100 incunabula , which formerly belonged to the Augustinians . These works are important for our knowledge of the history of the Reformation and Counter-Reformation . The library was established in 1604 (420 years ago)  ( 1604 ) by Angelo Rocca (1546–1620), and belonged to the Augustinian monastery. Having been open to

26-518: Is now located (shelf number Gr. No. 039). Codex Mosquensis I Codex Mosquensis I designated by K or 018 (in the Gregory-Aland numbering), Α ( Soden ), is a Greek uncial manuscript of New Testament , palaeographically it has been assigned to the 9th century. The manuscript is lacunose. The manuscript contains an almost complete text of the Catholic and Pauline epistles , with

39-918: The Gregory-Aland numbering), α 5 ( von Soden ), is a Greek uncial manuscript of the New Testament . Palaeographically it has been assigned to the 9th century. Formerly it was known as Codex Passionei . The codex contains text of the Acts of the Apostles , the Catholic epistles , and the Pauline epistles , on 189 parchment leaves (27 cm by 21.5 cm). The text is written in two columns per page, 26 lines per column (size of column 21.2 cm by 7.2 cm). The codex contains large lacunae in Acts 1:1-8:10; and in Hebrews 13:10-25. It contains prolegomena, lectionary markings at

52-636: The Old Latin witnesses, the Wordsworth/White Vulgate Edition , the Greek-manuscript-consulted Harklensis Syriac Vorlage, Sahidic manuscripts, one Bohairic manuscript, and the church father Cyprian (3rd Century). It once belonged to Cardinal Passionei . The manuscript was examined by Montfaucon , Bianchini , Birch (James and 1 Corinthians), Scholz (entire codex), and Ferdinand Fleck in 1833. It

65-617: The Old Latin witnesses, the Wordsworth/White Vulgate Edition , the Greek-manuscript-consulted Harklensis Syriac Vorlage, Sahidic manuscripts, one Bohairic manuscript, and the church father Cyprian (3rd Century). The manuscript is dated by the INTF to the 9th century. The manuscript came from the Dionysiou monastery at Athos to Moscow in 1655. It was examined by Scholz and collated by Matthaei . Cited in all editions since Tischendorf's edition. The codex came from Athos to Moscow , where

78-411: The exception of two lacunae (Romans 10:18—1 Corinthians 6:13; 1 Corinthians 8:8-11). Formerly it also contained the Acts of the Apostles , which book has been lost. The text is written on 288 parchment leaves (33.8 cm by 24.2 cm), in 2 columns per page, 27 lines per page, in uncial script, but separated into paragraphs by comments, written in minuscule script. There are some scholia at

91-588: The foot of the pages attributed to John Chrysostom . It contains breathings and accents. The Greek text of this codex is a representative of the Byzantine text-type . Kurt Aland placed it in Category V . Textually it is close to Uncial 0151 . In Romans 1:8 it has variant περι, along with the codices א A B C D* 33 81 1506 1739 1881, against υπερ — D G Ψ Byz. In Romans 8:1 it reads Ιησου κατα σαρκα περιπατουσιν αλλα κατα πνευμα, for Ιησου. The reading of

104-472: The manuscript is supported by א , D , P , 33 , 88 , 104 , 181 , 326 , 330 , ( 436 omit μη), 456 , 614 , 630 , 1241 , 1877, 1962, 1984 , 1985 , 2492, 2495, Byz, Lect. In 1 Timothy 3:16 it has textual variant θεός ἐφανερώθη ( God manifested ) (Sinaiticus , A , C , D , K, L , P , Ψ , 81 , 104 , 181 , 326 , 330 , 436 , 451 , 614 , 629 , 630 , 1241, 1739 , 1877, 1881, 1962, 1984, 1985, 2492, 2495, Byz, Lect), against ὃς ἐφανερώθη ( he

117-887: The margin (for liturgical use), subscriptions at the end of each book, and στιχοι . The Greek text of this codex is a representative of the Byzantine text-type with a few non-Byzantine readings. It is one of the very earliest purely Byzantine manuscripts, and belongs to the textual family Family E . Aland placed it in Category V . The text of Romans 16:25-27 is following 14:23, as in Codex Athous Lavrensis , Uncial 0209 , Minuscule 181 326 330 451 460 614 1241 1877 1881 1984 1985 2492 2495. In 1 Timothy 3:16 it has textual variant θεός ἐφανερώθη ( God manifested ) (Sinaiticus , A , C , D , K , L, P , Ψ , 81 , 104 , 181 , 326 , 330 , 436 , 451 , 614 , 629 , 630 , 1241, 1739 , 1877, 1881, 1962, 1984, 1985, 2492, 2495, Byz, Lect), against ὃς ἐφανερώθη ( he

130-736: The public since 1609, it is considered the oldest public library in Europe along with the Biblioteca Ambrosiana in Milan. Since 1940, the library has housed the archives of the Academy of Arcadia . Since 1975, the library has been under the supervision of the Ministry of Culture . 41°54′03″N 12°28′29″E  /  41.9008°N 12.4746°E  / 41.9008; 12.4746 Codex Angelicus Codex Angelicus designated by L or 020 (in

143-515: Was collated by Tischendorf in 1843, and then Tregelles in 1846. It was examined by G. Mucchio. Wettstein and Scholz designated it by the siglum G. Tischendorf initially employed the same siglum, but in the 7th edition of his Novum Testamentum, he changed this to the siglum L. Gregory assigned it the number 020. The name of the codex comes from the Biblioteca Angelica library in Rome , where it

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156-473: Was manifested ) supported by Sinaiticus, Codex Alexandrinus , Ephraemi , Boernerianus , 33, 365 , 442 , 2127, ℓ 599 . In 1 Peter 4:14, the manuscript contains the variant reading κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται ("according to them he is blasphemed, but according to you he is glorified") along with manuscripts K P Ψ 1448 1611, the Byzantine Codices, a majority or all of

169-413: Was manifested ) supported by Sinaiticus, Codex Alexandrinus , Ephraemi , Boernerianus , 33, 365 , 442 , 2127, ℓ 599 . In 1 Peter 4:14, the manuscript contains the variant reading κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται ("according to them he is blasphemed, but according to you he is glorified") along with manuscripts L P Ψ 1448 1611, the Byzantine Codices, a majority or all of

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