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68-476: Bevanism was influenced by Marxism ; Bevan's biographer and later Leader of the Labour Party Michael Foot said that Bevan's "belief in the class conflict stayed unshaken", while acknowledging that Bevan was not a traditional Marxist. Despite declaring inspiration from Karl Marx , Bevan did not visibly support insurrectionist concepts of proletarian revolution , arguing that revolution depended on

136-514: A socialist revolution in contemporary society is inevitable. While the inevitability of an eventual socialist revolution is a controversial debate among many different Marxist schools of thought , all Marxists believe socialism is a necessity. Marxists argue that a socialist society is far better for most of the populace than its capitalist counterpart. Prior to the Russian Revolution , Vladimir Lenin wrote: "The socialisation of production

204-471: A Marxist perspective. Other developments include: The latest field of research examines and develops Marxist pedagogy in the postdigital era. Schools of thought A school of thought , or intellectual tradition , is the perspective of a group of people who share common characteristics of opinion or outlook of a philosophy , discipline , belief , social movement , economics , cultural movement , or art movement . The phrase has become

272-519: A Marxist would conclude that capitalism exploits and oppresses the proletariat; therefore, capitalism will inevitably lead to a proletarian revolution . In a socialist society, private property —as the means of production—would be replaced by cooperative ownership. A socialist economy would not base production on the creation of private profits but on the criteria of satisfying human needs—that is, production for use . Friedrich Engels explained that "the capitalist mode of appropriation, in which

340-475: A backlash against Marxist thought in post-communist states, such as Poland . However, it remains prominent in the sociological research sanctioned and supported by communist states, such as in China . Marxian economics is a school of economic thought tracing its foundations to the critique of classical political economy first expounded upon by Karl Marx and Friedrich Engels. Marxian economics concerns itself with

408-526: A certain stage of development, the material productive forces of society come into conflict with the existing relations of production or—this merely expresses the same thing in legal terms—with the property relations within the framework of which they have operated hitherto. From forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution ." These inefficiencies manifest themselves as social contradictions in society which are, in turn, fought out at

476-442: A common colloquialism which is used to describe those that think alike or those that focus on a common idea. The term's use is common place. Schools are often characterized by their currency, and thus classified into "new" and "old" schools. There is a convention, in political and philosophical fields of thought, to have "modern" and "classical" schools of thought. An example is the modern and classical liberals . This dichotomy

544-542: A concrete study of the actual conditions in Europe. According to the Marxist theoretician and revolutionary socialist Vladimir Lenin, "the principal content of Marxism" was "Marx's economic doctrine." Marx demonstrated how the capitalist bourgeoisie and their economists were promoting what he saw as the lie that "the interests of the capitalist and of the worker are ... one and the same." He believed that they did this by purporting

612-413: A labourer—is synonymous with surplus labour, and capitalist exploitation is thus realised as deriving surplus value from the worker. In pre-capitalist economies , exploitation of the worker was achieved via physical coercion . Under the capitalist mode of production, workers do not own the means of production and must "voluntarily" enter into an exploitative work relationship with a capitalist to earn

680-467: A legacy of the "Keep Left" group. Brains Trusts organised in support of the newspaper favoured by Bevanites, Tribune magazine, allocating left-wing MPs and campaigners to form speaking panels around the country. Tribune itself provided an important print voice for Bevanite politicians and was in wide circulation. The main Bevanite objectives were: Historian Kenneth O. Morgan says. "Bevan alone kept

748-496: A materialist theory of history, Marx did not claim to have produced a master key to history and that the materialist conception of history is not "an historico-philosophic theory of the marche générale , imposed by fate upon every people, whatever the historic circumstances in which it finds itself." In a letter to the editor of the Russian newspaper paper Otechestvennyje Zapiski (1877), he explained that his ideas were based upon

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816-403: A post-capitalist society—positive humanism, socialism, Communism, realm of free individuality, free association of producers, etc. He used these terms completely interchangeably. The notion that 'socialism' and 'Communism' are distinct historical stages is alien to his work and only entered the lexicon of Marxism after his death." According to orthodox Marxist theory, overthrowing capitalism by

884-531: A result, there is no single, definitive " Marxist theory ". Marxism has had a profound effect in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts. In addition to the various schools of thought , which emphasise or modify elements of classical Marxism , several Marxian concepts have been incorporated into an array of social theories . This has led to widely varying conclusions. Alongside Marx's critique of political economy ,

952-685: A word, oppressor and oppressed, stood in constant opposition to one another, carried on uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes." Marx considered recurring class conflicts as the driving force of human history as such conflicts have manifested as distinct transitional stages of development in Western Europe . Accordingly, Marx designated human history as encompassing four stages of development in relations of production: While historical materialism has been referred to as

1020-408: Is a process accomplished by the so-called thinker consciously, it is true, but with a false consciousness. The real motive forces impelling him remain unknown to him; otherwise it simply would not be an ideological process. Hence he imagines false or seeming motive forces." Because the ruling class controls the society's means of production, the superstructure of society (i.e. the ruling social ideas)

1088-453: Is a study of educational reform in the U.S. and its relationship to the reproduction of capitalism and the possibilities of utilising its contradictions in the revolutionary movement. The work of Peter McLaren , especially since the turn of the 21st century, has further developed Marxist educational theory by developing revolutionary critical pedagogy, as has the work of Glenn Rikowski, Dave Hill, and Paula Allman. Other Marxists have analysed

1156-516: Is an accepted version of this page Marxism is a political philosophy and method of socioeconomic analysis. It uses a dialectical and materialist interpretation of historical development, better known as historical materialism , to analyse class relations, social conflict , and social transformation . Marxism originates with the works of 19th-century German philosophers Karl Marx and Friedrich Engels . Marxism has developed over time into various branches and schools of thought , and as

1224-401: Is bound to lead to the conversion of the means of production into the property of society. ... This conversion will directly result in an immense increase in productivity of labour, a reduction of working hours, and the replacement of the remnants, the ruins of small-scale, primitive, disunited production by collective and improved labour." The failure of the 1905 Russian Revolution , along with

1292-403: Is certain and that is that I am not a Marxist." The discovery of the materialist conception of history, or rather, the consistent continuation and extension of materialism into the domain of social phenomenon, removed two chief defects of earlier historical theories. In the first place, they at best examined only the ideological motives of the historical activity of human beings, without grasping

1360-402: Is determined by the best interests of the ruling class. In The German Ideology , Marx says that "[t]he ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is, at the same time, its ruling intellectual force." The term political economy initially referred to the study of the material conditions of economic production in

1428-449: Is divided between the rich and the poor, and that some people subjugate and exploit other people, you're lost in a forest, not knowing anything. — Cuban revolutionary and Marxist–Leninist politician Fidel Castro on discovering Marxism, 2009 This new way of thinking was invented because socialists believed that common ownership of the means of production (i.e. the industries , land, wealth of nature, trade apparatus and wealth of

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1496-448: Is introduced. Because the surplus produced by the workers is the property of the society as a whole, there are no classes of producers and appropriators. Additionally, as the state originates in the bands of retainers hired by the first ruling classes to protect their economic privilege, it will wither away as its conditions of existence have disappeared. According to The Oxford Handbook of Karl Marx , "Marx used many terms to refer to

1564-470: Is necessary to understand his later works properly. Contrary to the official dialectical materialism of the Soviet Union and interpretations of Marx rooted in the structural Marxism of Louis Althusser , Marxist humanists argue that Marx's work was an extension or transcendence of enlightenment humanism . Whereas other Marxist philosophies see Marxism as natural science , Marxist humanism reaffirms

1632-465: Is not prerequisite. In addition to criticism, Marx has also praised some of the results of capitalism stating that it "has created more massive and more colossal productive forces than have all preceding generations together" and that it "has put an end to all feudal, patriarchal arrangements." Marx posited that the remaining feudalist societies in the world and forms of socialism that did not conform with his writings would be replaced by communism in

1700-607: Is often a component of paradigm shift . However, it is rarely the case that there are only two schools in any given field. Schools are often named after their founders such as the " Rinzai school " of Zen , named after Linji Yixuan ; and the Asharite school of early Muslim philosophy , named after Abu l'Hasan al-Ashari . They are often also named after their places of origin, such as the Ionian school of philosophy , which originated in Ionia ;

1768-551: Is often critical of reformist positions such as those held by social democrats . Libertarian Marxist currents often draw from Karl Marx and Friedrich Engels' later works, specifically the Grundrisse and The Civil War in France ; emphasising the Marxist belief in the ability of the working class to forge its destiny without the need for a vanguard party to mediate or aid its liberation. Along with anarchism , libertarian Marxism

1836-761: Is one of the main currents of libertarian socialism . Libertarian Marxism includes currents such as autonomism , council communism , De Leonism , Lettrism , parts of the New Left , Situationism , Freudo-Marxism (a form of psychoanalysis ), Socialisme ou Barbarie and workerism . Libertarian Marxism has often strongly influenced both post-left and social anarchists . Notable theorists of libertarian Marxism have included Maurice Brinton , Cornelius Castoriadis , Guy Debord , Raya Dunayevskaya , Daniel Guérin , C. L. R. James , Rosa Luxemburg , Antonio Negri , Anton Pannekoek , Fredy Perlman , Ernesto Screpanti , E. P. Thompson , Raoul Vaneigem , and Yanis Varoufakis ,

1904-517: The Campaign for Nuclear Disarmament (CND), saying that without them a future British foreign secretary would be going "naked into the conference chamber." This split the Bevanites; many, such as leading Bevanite Michael Foot, continued to oppose Britain's nuclear weapons, with Labour's 1983 manifesto under Foot's leadership of the party calling for unilateral nuclear disarmament . Marxism This

1972-726: The Chicago school of architecture , which originated in Chicago, Illinois ; the Prague school of linguistics, named after a linguistic circle founded in Prague ; and the Tartu–Moscow Semiotic School , whose representatives lived in Tartu and Moscow . An example of a school of thought in Christianity (and Gnosticism ) is Neoplatonism , which has massively influenced Christian thought , from Augustinianism to Renaissance / Humanism to

2040-464: The "sum total of the forces of production accessible to men determines the condition of society" and forms a society's economic base. The base includes the material forces of production such as the labour , means of production and relations of production , i.e. the social and political arrangements that regulate production and distribution. From this base rises a superstructure of legal and political "forms of social consciousness " that derive from

2108-646: The 1940s, the Western Marxist school became accepted within Western academia, subsequently fracturing into several different perspectives, such as the Frankfurt School or critical theory . The legacy of Critical Theory as a major offshoot of Marxism is controversial. The common thread linking Marxism and Critical theory is an interest in struggles to dismantle structures of oppression, exclusion, and domination. Due to its former state-supported position, there has been

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2176-546: The Industrial Revolution which undermines the democratic agency of citizens. Marxists differ in their positions towards democracy. Types of democracy in Marxism include Soviet democracy , New Democracy , Whole-process people's democracy and can include voting on how surplus labour is to be organised. According to democratic centralism political decisions reached by voting in the party are binding for all members of

2244-556: The administration of General Secretary Joseph Stalin , a great emphasis was placed on the adoption of Marxist archaeology throughout the country. These theoretical developments were subsequently adopted by archaeologists working in capitalist states outside of the Leninist bloc, most notably by the Australian academic V. Gordon Childe , who used Marxist theory in his understandings of the development of human society. Marxist sociology, as

2312-509: The analysis of crisis in capitalism, the role and distribution of the surplus product and surplus value in various types of economic systems , the nature and origin of economic value , the impact of class and class struggle on economic and political processes, and the process of economic evolution . Although the Marxian school is considered heterodox , ideas that have come out of Marxian economics have contributed to mainstream understanding of

2380-414: The awareness—of itself and the social world—that a social class possesses and its capacity to act rationally in its best interests. Class consciousness is required before a social class can effect a successful revolution and, thus, the dictatorship of the proletariat . Without defining ideology , Marx used the term to describe the production of images of social reality. According to Engels, "ideology

2448-417: The capitalist system. In Marxism, political economy is the study of the means of production, specifically of capital and how that manifests as economic activity. Marxism taught me what society was. I was like a blindfolded man in a forest, who doesn't even know where north or south is. If you don't eventually come to truly understand the history of the class struggle, or at least have a clear idea that society

2516-463: The circumstances, or the typical organisational model of many Communist parties. According to Ed Balls , Bevan and his supporters instead preferred a strident but pluralist conception of democratic socialism , tempered by pragmatic sensibilities and practical application. The Bevanite Group of MPs, of which there were about three dozen, coalesced following Bevan's resignation from the Cabinet in 1951 when

2584-415: The complex dynamics of modern society." Influenced by the thought of Karl Marx , Marxist sociology emerged in the late 19th and early 20th centuries. With Marx, Max Weber and Émile Durkheim are considered seminal influences in early sociology . The first Marxist school of sociology was known as Austro-Marxism , of which Carl Grünberg and Antonio Labriola were among its most notable members. During

2652-399: The concept that "the fastest possible growth of productive capital " was best for wealthy capitalists and workers because it provided them with employment. Exploitation is a matter of surplus labour —the amount of labour performed beyond what is received in goods. Exploitation has been a socioeconomic feature of every class society and is one of the principal features distinguishing

2720-843: The defining characteristics of Marxism have often been described using the terms " dialectical materialism " and "historical materialism", though these terms were coined after Marx's death and their tenets have been challenged by some self-described Marxists. As a school of thought, Marxism has had a profound effect on society and global academia. To date, it has influenced many fields, including anthropology , archaeology , art theory , criminology , cultural studies , economics , education , ethics , film theory , geography , historiography , literary criticism , media studies , philosophy , political science , political economy , psychoanalysis , science studies , sociology , urban planning , and theatre . Marxism seeks to explain social phenomena within any given society by analysing

2788-493: The doctrine that "man is the measure of all things"—that humans are essentially different to the rest of the natural order and should be treated so by Marxist theory. According to a 2007 survey of American professors by Neil Gross and Solon Simmons, 17.6% of social science professors and 5.0% of humanities professors identify as Marxists, while between 0 and 2% of professors in all other disciplines identify as Marxists. The theoretical development of Marxist archaeology

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2856-425: The economic base that conditions both the superstructure and the dominant ideology of a society. Conflicts between the development of material productive forces and the relations of production provoke social revolutions , whereby changes to the economic base lead to the superstructure's social transformation . This relationship is reflexive in that the base initially gives rise to the superstructure and remains

2924-408: The end of class society, which Marx saw as the fundamental division of all hitherto existing history. Marx saw the fundamental nature of capitalist society as little different from that of a slave society in that one small group of society exploits the larger group. Through common ownership of the means of production, the profit motive is eliminated, and the motive of furthering human flourishing

2992-405: The failure of socialist movements to resist the outbreak of World War I , led to renewed theoretical effort and valuable contributions from Lenin and Rosa Luxemburg towards an appreciation of Marx's crisis theory and efforts to formulate a theory of imperialism . Karl Marx criticised liberal democracy as not democratic enough due to the unequal socio-economic situation of the workers during

3060-521: The flag of left-wing socialism aloft throughout – which gave him a matchless authority amongst the constituency parties and in party conference." At the 1952 Labour Party Conference, Bevanites were elected to six of the seven places on the National Executive Committee by constituency representatives. Later in his political career, Bevan began advocating the maintenance of Britain's nuclear deterrent , against those who became associated with

3128-491: The forms and pedagogical processes of capitalist and communist education, such as Tyson E. Lewis, Noah De Lissovoy, Gregory Bourassa, and Derek R. Ford. Curry Malott has developed a Marxist history of education in the U.S., and Marvin Gettleman examined the history of communist education. Sandy Grande has synthesised Marxist educational theory with Indigenous pedagogy, while others like John Holt analyse adult education from

3196-482: The foundation of a form of social organisation . Those newly formed social organisations can then act again upon both parts of the base and superstructure so that rather than being static, the relationship is dialectic , expressed and driven by conflicts and contradictions. Engels clarified: "The history of all hitherto existing society is the history of class struggles. Freeman and slave , patrician and plebeian , lord and serf , guild -master and journeyman , in

3264-405: The future in a similar manner as with capitalism. Marx distinguishes social classes based on two criteria, i.e. ownership of means of production and control over the labour power of others. Following this criterion of class based on property relations, Marx identified the social stratification of the capitalist mode of production with the following social groups: Class consciousness denotes

3332-544: The global economy. Certain concepts of Marxian economics, especially those related to capital accumulation and the business cycle , such as creative destruction , have been fitted for use in capitalist systems. Marxist education develops Marx's works and those of the movements he influenced in various ways. In addition to the educational psychology of Lev Vygotsky and the pedagogy of Paulo Freire , Samuel Bowles and Herbert Gintis' Schooling in Capitalist America

3400-563: The group was not organised, and Bevan could not be persuaded to have any consistent or coherent strategy, but they did have a group who met regularly and liked each other and came to represent "real Socialism" to a large number of Party members. Picture Post called them the "Bevanly Host" in April 1952. Bevanites organised in Constituency Labour Parties across Britain, and set up local discussion groups known as "Brains Trusts", also

3468-688: The health service started charging for previously free services such as spectacles in order to help pay for Britain's involvement in the Korean War . Bevanites Harold Wilson and John Freeman resigned with Bevan himself. The group in Parliament drew heavily from the previous "Keep Left" group, which had previously dissented from the pro-American foreign policy of the 1945–1951 Labour government favoured by Clement Attlee , his Foreign Secretary Ernest Bevin and Hugh Gaitskell . According to Crossman in December 1951

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3536-550: The latter claiming that Marx himself was a libertarian Marxist. Marxist humanism was born in 1932 with the publication of Marx's Economic and Philosophic Manuscripts of 1844 and reached a degree of prominence in the 1950s and 1960s. Marxist humanists contend that there is continuity between the early philosophical writings of Marx, in which he develops his theory of alienation , and the structural description of capitalist society found in his later works, such as Capital . They hold that grasping Marx's philosophical foundations

3604-426: The level of class struggle . Under the capitalist mode of production , this struggle materialises between the minority who own the means of production (the bourgeoisie ) and the vast majority of the population who produce goods and services (the proletariat ). Starting with the conjectural premise that social change occurs due to the struggle between different classes within society who contradict one another,

3672-570: The material conditions and economic activities required to fulfill human material needs. It assumes that the form of economic organisation, or mode of production , influences all other social phenomena, including broader social relations, political institutions, legal systems, cultural systems, aesthetics and ideologies. These social relations and the economic system form a base and superstructure . As forces of production (i.e. technology ) improve, existing forms of organising production become obsolete and hinder further progress. Karl Marx wrote: "At

3740-407: The necessities of life. The worker's entry into such employment is voluntary because they choose which capitalist to work for. However, the worker must work or starve. Thus, exploitation is inevitable, and the voluntary nature of a worker participating in a capitalist society is illusory; it is production, not circulation, that causes exploitation. Marx emphasised that capitalism per se does not cheat

3808-511: The objective laws governing the development of the system of social relations. ... in the second place, the earlier theories did not cover the activities of the masses of the population, whereas historical materialism made it possible for the first time to study with scientific accuracy the social conditions of the life of the masses and the changes in these conditions. — Russian Marxist theoretician and revolutionary Vladimir Lenin , 1913 Society does not consist of individuals, but expresses

3876-530: The party. Classical Marxism denotes the collection of socio-eco-political theories expounded by Karl Marx and Friedrich Engels . As Ernest Mandel remarked, "Marxism is always open, always critical, always self-critical." Classical Marxism distinguishes Marxism as broadly perceived from "what Marx believed." In 1883, Marx wrote to his son-in-law Paul Lafargue and French labour leader Jules Guesde —both of whom claimed to represent Marxist principles—accusing them of "revolutionary phrase-mongering" and denying

3944-434: The population's living standards due to its need to compensate for the falling rate of profit by cutting employees' wages and social benefits while pursuing military aggression. The socialist mode of production would succeed capitalism as humanity's mode of production through revolution by workers. According to Marxian crisis theory , socialism is not an inevitability but an economic necessity. The term Marxism

4012-500: The product enslaves first the producer, and then the appropriator, is replaced by the mode of appropriation of the products that is based upon the nature of the modern means of production; upon the one hand, direct social appropriation, as means to the maintenance and extension of production—on the other, direct individual appropriation, as means of subsistence and of enjoyment." Marxian economics and its proponents view capitalism as economically unsustainable and incapable of improving

4080-415: The social classes. The power of one social class to control the means of production enables its exploitation of other classes. Under capitalism, the labour theory of value is the operative concern, whereby the value of a commodity equals the socially necessary labour time required to produce it. Under such conditions, surplus value —the difference between the value produced and the value received by

4148-603: The society) would abolish the exploitative working conditions experienced under capitalism. Through working class revolution, the state (which Marxists saw as a weapon for the subjugation of one class by another) is seized and used to suppress the hitherto ruling class of capitalists and (by implementing a commonly owned, democratically controlled workplace) create the society of communism which Marxists see as true democracy. An economy based on cooperation on human need and social betterment, rather than competition for profit of many independently acting profit seekers, would also be

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4216-474: The study of sociology from a Marxist perspective, is "a form of conflict theory associated with ... Marxism's objective of developing a positive ( empirical ) science of capitalist society as part of the mobilisation of a revolutionary working class ." The American Sociological Association has a section dedicated to the issues of Marxist sociology that is "interested in examining how insights from Marxist methodology and Marxist analysis can help explain

4284-412: The sum of interrelations, the relations within which these individuals stand. Marxism uses a materialist methodology, referred to by Marx and Engels as the materialist conception of history and later better known as historical materialism, to analyse the underlying causes of societal development and change from the perspective of the collective ways in which humans make their living. Marx's account of

4352-599: The theory is in The German Ideology (1845) and the preface A Contribution to the Critique of Political Economy (1859). All constituent features of a society ( social classes , political pyramid and ideologies ) are assumed to stem from economic activity, forming what is considered the base and superstructure . The base and superstructure metaphor describes the totality of social relations by which humans produce and re-produce their social existence. According to Marx,

4420-484: The value of reformist struggle. From Marx's letter derives Marx's famous remark that, if their politics represented Marxism, ' ce qu'il y a de certain c'est que moi, je ne suis pas Marxiste ' ('what is certain is that I myself am not a Marxist')." Libertarian Marxism emphasises the anti-authoritarian and libertarian aspects of Marxism. Early currents of libertarian Marxism, such as left communism , emerged in opposition to Marxism–Leninism . Libertarian Marxism

4488-432: The worker. Alienation ( German : Entfremdung ) is the estrangement of people from their humanity and a systematic result of capitalism. Under capitalism, the fruits of production belong to employers, who expropriate the surplus created by others and generate alienated labourers. In Marx's view, alienation is an objective characterisation of the worker's situation in capitalism—his or her self-awareness of this condition

4556-456: Was first developed in the Soviet Union in 1929, when a young archaeologist named Vladislav I. Ravdonikas published a report entitled "For a Soviet history of material culture"; within this work, the very discipline of archaeology as it then stood was criticised as being inherently bourgeois, therefore anti-socialist and so, as a part of the academic reforms instituted in the Soviet Union under

4624-693: Was popularised by Karl Kautsky , who considered himself an orthodox Marxist during the dispute between Marx's orthodox and revisionist followers. Kautsky's revisionist rival Eduard Bernstein also later adopted the term. Engels did not support using Marxism to describe either Marx's or his views. He claimed that the term was being abusively used as a rhetorical qualifier by those attempting to cast themselves as genuine followers of Marx while casting others in different terms, such as Lassallians . In 1882, Engels claimed that Marx had criticised self-proclaimed Marxist Paul Lafargue by saying that if Lafargue's views were considered Marxist, then "one thing

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