B
124-439: C D F G H I K M N P Q R S T U W Bes ( / ˈ b ɛ s / ; also spelled as Bisu, Coptic : Ⲃⲏⲥ ), together with his feminine counterpart Beset , is an ancient Egyptian deity , likely of Kushite/Nubian or Nehesi C-Group culture origin worshipped as a protector of households and, in particular, of mothers, children, and childbirth . Bes later came to be regarded as
248-505: A Eurasian steppe population). One 2018 study of mitochondrial lineages in Sardinia concluded that the Phoenicians were "inclusive, multicultural and featured significant female mobility", with evidence of indigenous Sardinians integrating "peacefully and permanently" with Semitic Phoenician settlers. The study also found evidence suggesting that south Europeans may have likewise settled in
372-436: A Hellenization policy, whereby Hellenic culture, religion, and sometimes language were spread or imposed across conquered peoples. However, Hellenisation was not enforced most of the time and was just a language of administration until his death. This was typically implemented through the founding of new cities, the settlement of a Macedonian or Greek urban elite, and the alteration of native place names to Greek. However, there
496-461: A Punic term for 'Phoenicians', which may be reconstructed as * Pōnnīm . Since little has survived of Phoenician records or literature , most of what is known about their origins and history comes from the accounts of other civilizations and inferences from their material culture excavated throughout the Mediterranean. The scholarly consensus is that the Phoenicians' period of greatest prominence
620-585: A "land of fnḫw ", fnḫw being the plural form of fnḫ , the Ancient Egyptian word for 'carpenter'. This "land of carpenters" is generally identified as Phoenicia, given that Phoenicia played a central role in the lumber trade of the Levant. As an exonym , fnḫw was evidently borrowed into Greek as φοῖνιξ , phoînix , which meant variably 'Phoenician person', ' Tyrian purple , crimson ' or ' date palm '. Homer used it with each of these meanings. The word
744-488: A Greek historian from Sicily c. 300 BC, places the foundation of Carthage in 814 BC, which is the date generally accepted by modern historians. Legend, including Virgil 's Aeneid , assigns the founding of the city to Queen Dido . Carthage would grow into a multi-ethnic empire spanning North Africa, Sardinia, Sicily, Malta, the Balearic Islands, and southern Iberia, but would ultimately be destroyed by Rome in
868-512: A claim that they came from Tylos and Arad ( Bahrain and Muharraq ). Some archaeologists working on the Persian Gulf have accepted these traditions and suggest a migration connected with the collapse of the Dilmun civilization c. 1750 BC. However, most scholars reject the idea of a migration; archaeological and historical evidence alike indicate millennia of population continuity in
992-635: A complex and influential civilization. Their best known legacy is the world's oldest verified alphabet , whose origin was connected to the Proto-Sinaitic script , and which was transmitted across the Mediterranean and used to develop the Arabic script and Greek alphabet and in turn the Latin and Cyrillic alphabets . The Phoenicians are also credited with innovations in shipbuilding, navigation, industry, agriculture, and government. Their international trade network
1116-524: A dancing Bes on the thigh of a female musician playing her instrument. Jugs, vases, and other storage containers represent the majority of pottery containing Bes iconography. The depiction of an anthropomorphic head on jugs is a style predominately found in West Asian pottery, suggesting that there may be influence from the Syro-Palestinian region. Further supporting the possibility of West Asian influence
1240-619: A failed rebellion against Artaxerxes III , enlisting the help of the Egyptians, who were subsequently drawn into a war with the Persians. The resulting destruction of Sidon led to the resurgence of Tyre, which remained the dominant Phoenician city for two decades until the arrival of Alexander the Great. Phoenicia was one of the first areas to be conquered by Alexander the Great during his military campaigns across western Asia . Alexander's main target in
1364-590: A hundred sites remain to be excavated, while others that have been are yet to be fully analysed. The Middle Bronze Age was a generally peaceful time of increasing population, trade, and prosperity, though there was competition for natural resources. In the Late Bronze Age , rivalry between Egypt, the Mittani, the Hittites, and Assyria had a significant impact on Phoenician cities. The Canaanite culture that gave rise to
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#17328551717801488-525: A lion rearing up on its hind legs. After the Third Intermediate Period , Bes can be found on a variety of household objects including furniture, toiletries, infant feeding bottles, game pieces, and more beginning in the Middle Kingdom. As mentioned above, Bes is also seen depicted in tattoos. Wall art from the 19th Dynasty found at the workman's village of Deir El-Medina depicts a tattoo of
1612-544: A major part of Phoenician wealth. The violet-purple dye derived from the hypobranchial gland of the Murex marine snail, once profusely available in coastal waters of the eastern Mediterranean Sea but exploited to local extinction. Phoenicians may have discovered the dye as early as 1750 BC. The Phoenicians established a second production center for the dye in Mogador , in present-day Morocco . The Phoenicians' exclusive command over
1736-647: A population coming from the North, related to ancient Anatolians or ancient South-Eastern Europeans (12–37%). The results show that a Steppe-like ancestry , typically found in Europeans, appears in the region starting from the Iron Age. The Phoenicians served as intermediaries between the disparate civilizations that spanned the Mediterranean and Near East, facilitating the exchange of goods and knowledge, culture, and religious traditions. Their expansive and enduring trade network
1860-402: A sentence, as the object of a verb, or with a preposition. Dependent pronouns are a series of prefixes and suffixes that can attach to verbs and other nouns. Coptic verbs can therefore be said to inflect for the person, number and gender of the subject and the object: a pronominal prefix marks the subject, and a pronominal suffix marks the object, e.g. "I I'have'it the ball." When (as in this case)
1984-457: A series of campaigns against neighboring states. The Phoenician city-states fell under his rule, forced to pay heavy tribute in money, goods, and natural resources. Initially, they were not annexed outright—they remained in a state of vassalage, subordinate to the Assyrians but allowed a certain degree of freedom. This changed in 744 BC with the ascension of Tiglath-Pileser III . By 738 BC, most of
2108-408: A supralinear stroke ⟨◌̄⟩, or the stroke may have tied letters together in one word, since Coptic texts did not otherwise indicate word divisions. Some scribal traditions use a diaeresis over the letters ⲓ and ⲩ at the beginning of a word or to mark a diphthong. Bohairic uses a superposed point or small stroke known as ϫⲓⲛⲕⲓⲙ ( jinkim , "movement"). When jinkim is placed over a vowel it
2232-593: A tenuis-aspirate distinction to voiced-tenuis is only attested from the alveolars, the only place that Arabic has such a contrast. Earlier phases of Egyptian may have contrasted voiceless and voiced bilabial plosives, but the distinction seems to have been lost. Late Egyptian, Demotic and Coptic all interchangeably use their respective graphemes to indicate either sound; for example, Coptic for 'iron' appears alternately as ⲡⲉⲛⲓⲡⲉ , ⲃⲉⲛⲓⲡⲉ and ⲃⲓⲛⲓⲃⲉ . That probably reflects dialect variation. Both letters were interchanged with ⲫ and ϥ to indicate / f / , and ⲃ
2356-453: A testament to the increasing cultural contact between Egyptians and Greeks even before Alexander the Great 's conquest of Egypt. Coptic itself, or Old Coptic , takes root in the first century. The transition from the older Egyptian scripts to the newly adapted Coptic alphabet was in part due to the decline of the traditional role played by the priestly class of ancient Egyptian religion , who, unlike most ordinary Egyptians, were literate in
2480-534: A vowel's grapheme but mostly unwritten. A few early manuscripts have a letter ⳋ or ⳃ ç where Sahidic and Bohairic have ϣ š . and Akhmimic has ⳉ x . This sound seems to have been lost early on. Coptic is agglutinative with subject–verb–object word order but can be verb–subject–object with the correct preposition in front of the subject. Number, gender, tense, and mood are indicated by prefixes that come from Late Egyptian. The earlier phases of Egyptian did this through suffixation. Some vestiges of
2604-529: Is already attested in Mycenaean Greek Linear B from the 2nd millennium BC, as po-ni-ki-jo . In those records, it means 'crimson' or 'palm tree' and does not denote a group of people. The name Phoenicians , like Latin Poenī (adj. poenicus , later pūnicus ), comes from Greek Φοινίκη , Phoiníkē . Poenulus , a Latin comedic play written in the early 2nd century BC, appears to preserve
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#17328551717802728-490: Is also better known than that of the Classical phase of the language because of a greater number of sources indicating Egyptian sounds, including cuneiform letters containing transcriptions of Egyptian words and phrases, and Egyptian renderings of Northwest Semitic names. Coptic sounds, in addition, are known from a variety of Coptic-Arabic papyri in which Arabic letters were used to transcribe Coptic and vice versa. They date to
2852-602: Is an Afroasiatic extinct language . It is a group of closely related Egyptian dialects , representing the most recent developments of the Egyptian language , and historically spoken by the Copts , starting from the third century AD in Roman Egypt . Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Arab conquest of Egypt and was slowly replaced over
2976-405: Is believed to have fostered the economic, political, and cultural foundations of Classical Western civilization . Being a society of independent city states, the Phoenicians apparently did not have a term to denote the land of Phoenicia as a whole; instead, demonyms were often derived from the name of the city an individual hailed from (e.g., Sidonian for Sidon , Tyrian for Tyre , etc.) If
3100-596: Is credited with laying the foundations of an economically and culturally cohesive Mediterranean, which would be continued by the Greeks and especially the Romans. Phoenician ties with the Greeks ran deep. The earliest verified relationship appears to have begun with the Minoan civilization on Crete (1950–1450 BC), which together with the Mycenaean civilization (1600–1100 BC) is considered
3224-511: Is difficult to explain ⟨ ⲏ ⟩ . However, it generally became / æ / in stressed monosyllables, / ɪ / in unstressed monosyllables, and in polysyllables, / æ / when followed by / i / , and / ɪ / when not. There were no doubled orthographic vowels in Mesokemic. Some representative correspondences with Sahidic are: It is not clear if these correspondences reflect distinct pronunciations in Mesokemic, or if they are an imitation of
3348-413: Is expressed with a series of possessive articles which are prefixed to the noun. These articles agree with the person , number , and gender of the possessor and the number and gender of the possessed noun. The forms of the possessive article vary according to dialect. Coptic pronouns are of two kinds, dependent and independent. Independent pronouns are used when the pronoun is acting as the subject of
3472-648: Is likely because the majority of Coptic religious texts are direct translations of Greek works. What invariably attracts the attention of the reader of a Coptic text, especially if it is written in the Sa'idic dialect, is the very liberal use which is made of Greek loan words, of which so few, indeed, are to be found in the Ancient Egyptian language. There Greek loan words occur everywhere in Coptic literature, be it Biblical, liturgical, theological, or non-literary, i.e. legal documents and personal letters. Though nouns and verbs predominate,
3596-520: Is no record of Persian administrators governing the Phoenician city-states. Local Phoenician kings were allowed to remain in power and given the same rights as Persian satraps (governors), such as hereditary offices and minting their coins. The Phoenicians remained a core asset to the Achaemenid Empire, particularly for their prowess in maritime technology and navigation; they furnished the bulk of
3720-425: Is not sufficient to demonstrate that these are distinct vowels, and if they are, the difference has a very low functional load . For dialects that use orthographic ⟨ ⲉⲓ ⟩ for a single vowel, there appears to be no phonetic difference from ⟨ ⲓ ⟩ . Double orthographic vowels are presumed here to be long, as that makes the morphology more straightforward. (Another common interpretation
3844-827: Is possible that in addition there was a glottal stop , ʔ , that was not consistently written. Coptic does not seem to have had a glottal stop at the beginning of orthographically vowel-initial words. It is possible that vowels written double were an attempt to indicate glottal stop, rather than a long vowel, in the middle of a word. However, there is little evidence for this (e.g., Arabic words with short vowels and glottal stop are not written with double vowels in Coptic, and Coptic words with double orthographic vowels are transcribed with long vowels rather than hamza in Arabic.) In Late Coptic (ca. 14th century), Bohairic sounds that did not occur in Egyptian Arabic were lost. A possible shift from
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3968-501: Is pronounced independently, and when it is placed over a consonant a short ⲉ precedes it. The oldest Coptic writings date to the pre-Christian era (Old Coptic), though Coptic literature consists mostly of texts written by prominent saints of the Coptic Church such as Anthony the Great, Pachomius the Great and Shenoute. Shenoute helped fully standardise the Coptic language through his many sermons, treatises and homilies, which formed
4092-437: Is regarded as a modern and artificial division. The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization , such as Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across
4216-439: Is safe to assume that the everyday speech of the native population retained, to a greater extent, its indigenous Egyptian character, which is sometimes reflected in Coptic nonecclesiastical documents such as letters and contracts. Coptic provides the clearest indication of Later Egyptian phonology from its writing system, which fully indicates vowel sounds and occasionally stress patterns. The phonological system of Later Egyptian
4340-500: Is sometimes described as a "Phoenician renaissance". The Phoenician city-states filled the power vacuum caused by the Late Bronze Age collapse and created a vast mercantile network. The city-states during this time were Tyre, Sidon, Byblos, Aradus, Beirut, and Tripoli. The recovery of the Mediterranean economy can be credited to Phoenician mariners and merchants, who re-established long-distance trade between Egypt and Mesopotamia in
4464-506: Is that Coptic articles are prefixes. Masculine nouns are marked with the article /pə, peː/ and feminine nouns with the article /tə, teː/ in the Sahidic dialect and /pi, əp/ and /ti, ət/ in the Bohairic dialect. The definite and indefinite articles also indicate number ; however, only definite articles mark gender. Coptic has a number of broken plurals , a vestige of Older Egyptian, but in
4588-405: Is that these represented glottal stop.) There is no length distinction in final stressed position, but only those vowels that occur long appear there: ⟨ (ⲉ)ⲓ, ⲉ, ⲁ, ⲟ~ⲱ, ⲟⲩ ⟩ . In Sahidic, the letter ⲉ was used for short / e / before back fricatives, and also for unstressed schwa / ə / . It's possible there was also a distinction between short / ɛ / and / a / , but if so
4712-625: Is the Greek oasis ( ὄασις ), which comes directly from Egyptian wḥꜣt or Demotic wḥj . However, Coptic reborrowed some words of Ancient Egyptian origin into its lexicon, via Greek. For example, both Sahidic and Bohairic use the word ebenos , which was taken directly from Greek ἔβενος ("ebony"), originally from Egyptian hbnj . Many place names in modern Egypt are Arabic adaptations of their former Coptic names : The Coptic name ⲡⲁⲡⲛⲟⲩⲧⲉ , papnoute (from Egyptian pꜣy-pꜣ-nṯr ), means "belonging to God" or "he of God". It
4836-480: Is the dialect used by the Coptic Church. In Coptic the language is called ϯⲙⲉⲧⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ( timetremǹkhēmi ) "Egyptian" or ϯⲁⲥⲡⲓ ⲛ̀ⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ( tiaspi ǹremǹkhēmi ) "the Egyptian language". Coptic also possessed the term ⲅⲩⲡⲧⲓⲟⲥ ( gyptios ) "Egyptian", derived from Greek Αἰγύπτιος ( Aigúptios ). This was borrowed into Arabic as قبْط ( qibṭ/qubṭ ), and from there into
4960-586: Is tomb 1300 of the Mayana cemetery near Sedment dating from the Second Intermediate Period that contains both vases depicting Bes and five small faience jugs almost certainly of Palestinian origin. This, along with other objects likely of West Asian origin indicates that the occupant likely maintained contact with Palestine, and as such the West Asian style Bes jug may have been manufactured there. Painted storage jars depicting Bes have also been found in
5084-462: Is usually the result of consonant voicing in proximity to / n / . Though there is no clear evidence that Coptic had a glottal stop , different orthographic means have been posited for indicating one by those who believe that it did: with ⲁ word-initially, with ⲓ word-finally in monosyllabic words in northern dialects and ⲉ in monosyllabic words in Akhmimic and Assiutic, by reduplication of
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5208-516: The Demotic Egyptian script . The major Coptic dialects are Sahidic, Bohairic, Akhmimic, Fayyumic, Lycopolitan, and Oxyrhynchite. Sahidic Coptic was spoken between the cities of Asyut and Oxyrhynchus and flourished as a literary language across Egypt in the period c. 325 – c. 800 AD. Bohairic, the language of the Nile Delta , gained prominence in the 9th century and
5332-481: The Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC
5456-577: The Middle Ages . Coptic belongs to the Later Egyptian phase, which started to be written in the New Kingdom of Egypt . Later Egyptian represented colloquial speech of the later periods. It had analytic features like definite and indefinite articles and periphrastic verb conjugation. Coptic, therefore, is a reference to both the most recent stage of Egyptian after Demotic and the new writing system that
5580-688: The Neolithic Revolution in the Levant . The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, even though the Ugaritic language does not belong to the Canaanite languages proper. The fourth-century BC Greek historian Herodotus claimed that the Phoenicians had migrated from the Erythraean Sea around 2750 BC and the first-century AD geographer Strabo reports
5704-551: The Punic Wars (264–146 BC) before being rebuilt as a Roman city. As mercantile city-states concentrated along a narrow coastal strip of land, the Phoenicians lacked the size and population to support a large military. Thus, as neighboring empires began to rise, the Phoenicians increasingly fell under the sway of foreign rulers, who to varying degrees circumscribed their autonomy. The Assyrian conquest of Phoenicia began with King Shalmaneser III . He rose to power in 858 BC and began
5828-666: The Rhone valley and coastal Massalia ". Strabo states that there was a highly lucrative Phoenician trade with Britain for tin via the Cassiterides , whose location is unknown but may have been off the northwest coast of the Iberian Peninsula. Phoenicia lacked considerable natural resources other than its cedar wood. Timber was probably the earliest and most lucrative source of wealth; neither Egypt nor Mesopotamia had adequate wood sources. Unable to rely solely on this limited resource,
5952-456: The spread of Islam in the seventh century. At the turn of the eighth century, Caliph Abd al-Malik ibn Marwan decreed that Arabic replace Koine Greek as the sole administrative language . Literary Coptic gradually declined, and within a few hundred years, Egyptian bishop Severus ibn al-Muqaffa found it necessary to write his History of the Patriarchs in Arabic. However, ecclesiastically
6076-525: The 10th century BC. Early into the Iron Age , the Phoenicians established ports, warehouses, markets, and settlement all across the Mediterranean and up to the southern Black Sea. Colonies were established on Cyprus , Sardinia , the Balearic Islands , Sicily , and Malta , as well as the coasts of North Africa and the Iberian Peninsula. Phoenician hacksilver dated to this period bears lead isotope ratios matching ores in Sardinia and Spain, indicating
6200-480: The 13th century, though it seems to have survived as a spoken language until the 17th century and in some localities even longer. From the medieval period, there is one known example of tarsh -printed Coptic. The fragmentary amulet A.Ch. 12.145, now in the Austrian National Library , contains a frame of Coptic text around an Arabic main text. In the early 20th century, some Copts tried to revive
6324-478: The Coptic alphabet, flourished in the second and third centuries. However, it was not until Shenoute that Coptic became a fully standardised literary language based on the Sahidic dialect. Shenouda's native Egyptian tongue and knowledge of Greek and rhetoric gave him the necessary tools to elevate Coptic, in content and style, to a literary height nearly equal to the position of the Egyptian language in ancient Egypt. The Muslim conquest of Egypt by Arabs came with
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#17328551717806448-487: The Coptic language, but they were unsuccessful. In the second half of the 20th century, Pope Cyril VI of Alexandria started a national Church-sponsored movement to revive Coptic. Several works of grammar were published, including a more comprehensive dictionary than had been formerly available. The scholarly findings of the field of Egyptology and the inauguration of the Institute of Coptic Studies further contributed to
6572-487: The Egyptian deserts. In time, the growth of these communities generated the need to write Christian Greek instructions in the Egyptian language. The early Fathers of the Coptic Church , such as Anthony the Great , Pachomius the Great , Macarius of Egypt and Athanasius of Alexandria , who otherwise usually wrote in Greek, addressed some of their works to the Egyptian monks in Egyptian. The Egyptian language, now written in
6696-463: The Fayyumic dialect, a feature of earlier Egyptian) and [ k ] and [ ɡ ] , with the voiceless stop consonants being more common in Coptic words and the voiced ones in Greek borrowings. Apart from the liquid consonants , this pattern may indicate a sound change in Later Egyptian, leading to a neutralisation of voiced alveolar and velar plosives. When the voiced plosives are realised, it
6820-476: The Greek loan words may come from any other part of speech except pronouns' Words or concepts for which no adequate Egyptian translation existed were taken directly from Greek to avoid altering the meaning of the religious message. In addition, other Egyptian words that would have adequately translated the Greek equivalents were not used as they were perceived as having overt pagan associations. Old Coptic texts use many such words, phrases and epithets ; for example,
6944-665: The Levant since at least the Bronze Age . More specifically, the research of geneticist Chris Tyler-Smith and his team at the Sanger Institute in Britain, who compared "sampled ancient DNA from five Canaanite people who lived 3,750 and 3,650 years ago" to modern people, revealed that 93 percent of the genetic ancestry of people in Lebanon came from the Canaanites (the other 7 percent was of
7068-424: The Levant, including northern Phoenicia, were annexed; only Tyre and Byblos, the most powerful city-states, remained tributary states outside of direct Assyrian control. Tyre, Byblos, and Sidon all rebelled against Assyrian rule. In 721 BC, Sargon II besieged Tyre and crushed the rebellion. His successor Sennacherib suppressed further rebellions across the region. During the seventh century BC, Sidon rebelled and
7192-619: The Mediterranean. Excavations of colonies in Spain suggest they also used the potter's wheel . Their exposure to a wide variety of cultures allowed them to manufacture goods for specific markets. The Iliad suggests Phoenician clothing and metal goods were highly prized by the Greeks. Specialized goods were designed specifically for wealthier clientele, including ivory reliefs and plaques, carved clam shells, sculpted amber, and finely detailed and painted ostrich eggs. The most prized Phoenician goods were fabrics dyed with Tyrian purple , which formed
7316-584: The Mediterranean; Carthage , a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC. The Phoenicians were organized in city-states , similar to those of ancient Greece , of which the most notable were Tyre , Sidon , and Byblos . Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship , merchant families probably exercised influence through oligarchies . After reaching its zenith in
7440-491: The Middle Kingdom, Bes is depicted on a variety of objects, including masks, amulets, infant feeding bottles, and magic knives. In the New Kingdom , tattoos of Bes could be found on the thighs of dancers, musicians and servant girls. Later, in the Ptolemaic period of Egyptian history, chambers were constructed at Saqqara , painted with images of Bes and his female counterpart Beset, thought by Egyptologists to have been for
7564-551: The Near East, the Phoenicians apparently made the pragmatic calculation of "[yielding] themselves to the Persians". Most of the Levant was consolidated by Cyrus into a single satrapy (province) and forced to pay a yearly tribute of 350 talents , which was roughly half the tribute that was required of Egypt and Libya. The Phoenician area was later divided into four vassal kingdoms—Sidon, Tyre, Arwad, and Byblos—which were allowed considerable autonomy. Unlike in other empire areas, there
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#17328551717807688-573: The Persian Levant was Tyre, now the region's largest and most important city. It capitulated after a roughly seven month siege , during which many of its citizens fled to Carthage. Tyre's refusal to allow Alexander to visit its temple to Melqart , culminating in the killing of his envoys, led to a brutal reprisal: 2,000 of its leading citizens were crucified and a puppet ruler was installed. The rest of Phoenicia easily came under his control, with Sidon surrendering peacefully. Alexander's empire had
7812-709: The Persian fleet during the Greco-Persian Wars of the late fifth century BC. Phoenicians under Xerxes I built the Xerxes Canal and the pontoon bridges that allowed his forces to cross into mainland Greece. Nevertheless, they were harshly punished by the Persian King following his defeat at the Battle of Salamis , which he blamed on Phoenician cowardice and incompetence. In the mid-fourth century BC, King Tennes of Sidon led
7936-616: The Phoenician cities were mainly self-governed. Many of them were fought for or over by the warring factions of the Seleucid royal family. Some Phoenician regions were under Jewish influence, after the Jews revolted and succeeded in defeating the Seleucids in 164 BC. A significant portion of the Phoenician diaspora in North Africa thus converted to Judaism in the late millennium BC. The Seleucid Kingdom
8060-497: The Phoenicians apparently developed in situ from the earlier Ghassulian chalcolithic culture. Ghassulian itself developed from the Circum-Arabian Nomadic Pastoral Complex , which in turn developed from a fusion of their ancestral Natufian and Harifian cultures with Pre-Pottery Neolithic B (PPNB) farming cultures, practicing the domestication of animals during the 8.2 kiloyear event , which led to
8184-504: The Phoenicians developed an industrial base manufacturing a variety of goods for both everyday and luxury use. The Phoenicians developed or mastered techniques such as glass-making , engraved and chased metalwork (including bronze, iron, and gold), ivory carving, and woodwork. The Phoenicians were early pioneers in mass production, and sold a variety of items in bulk. They became the leading source of glassware in antiquity, shipping thousands of flasks, beads, and other glass objects across
8308-470: The Phoenicians had an endonym to denote the land overall, some scholars believe that they would have used " Canaan " and therefore referred to themselves as "Canaanites". Krahmalkov reconstructs the Honeyman inscription (dated to c. 900 BC by William F. Albright ) as containing a reference to the Phoenician homeland, calling it Pūt ( Phoenician : 𐤐𐤕). Obelisks at Karnak contain references to
8432-757: The area of Syria and as far west as the Balearic Islands ( Ibiza ) in Spain, and later into the Roman and Achaemenid Empires . People in Upper Egypt started venerating Bes long before people in Lower Egypt . The word “bes” means “cat” in Nubian, suggesting a possible Nubian or southern origin of Bes. It is also possible that the name Bes originated from one of two hieroglyphs: " bs", meaning "flame", possibly in connection to Re, and/or " bz", meaning "to be initiated" or "to introduce" possibly in reference to masks apparently used in
8556-478: The area of modern Lebanon. In a 2020 study published in the American Journal of Human Genetics , researchers have shown that there is substantial genetic continuity in Lebanon since the Bronze Age interrupted by three significant admixture events during the Iron Age , Hellenistic , and Ottoman period. In particular, the Phoenicians can be modeled as a mixture of the local Bronze Age population (63–88%) and
8680-473: The basis of early Coptic literature. The core lexicon of Coptic is Egyptian , most closely related to the preceding Demotic phase of the language. Up to 40% of the vocabulary of literary Coptic is drawn from Greek , but borrowings are not always fully adapted to the Coptic phonological system and may have semantic differences as well. There are instances of Coptic texts having passages that are almost entirely composed from Greek lexical roots. However, that
8804-455: The centuries. Coptic has no native speakers today, although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church . Innovations in grammar and phonology and the influx of Greek loanwords distinguish Coptic from earlier periods of the Egyptian language. It is written with the Coptic alphabet , a modified form of the Greek alphabet with seven additional letters borrowed from
8928-609: The city they hailed from (e.g., Sidonian for Sidon , Tyrian for Tyre , etc.) A 2008 study led by Pierre Zalloua found that six subclades of Haplogroup J-M172 (J2)—thought to have originated between the Caucasus Mountains , Mesopotamia and the Levant —were of a "Phoenician signature" and present amongst the male populations of coastal Lebanon as well as the wider Levant (the "Phoenician Periphery"), followed by other areas of historic Phoenician settlement, spanning Cyprus through to Morocco. This deliberate sequential sampling
9052-555: The core of their culture stretching from Arwad in modern Syria to Mount Carmel . The Phoenicians extended their cultural influence through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula . The Phoenicians directly succeeded the Bronze Age Canaanites , continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into
9176-536: The cult of the god. Bes originally looked like a cat standing on his hind legs, before becoming more anthropomorphic and usually depicted with a leopard skin around his neck and resembling a person with dwarfism . Bes is first mentioned in the Pyramid Texts , but seems to have been best known and most widely worshiped in the Middle Kingdom . Evidence of Bes worship in some capacity exists into Coptic Egypt , with
9300-518: The defender of everything good and the enemy of all that is bad. According to Donald Mackenzie in 1907, Bes may have been a Middle Kingdom import from Nubia or Somalia , and his cult did not become widespread until the beginning of the New Kingdom , but more recently several Bes-like figurines have been found in deposits from the Naqada period of pre-dynastic Egypt, like the thirteen figurines found at Tell el-Farkha. Worship of Bes spread as far north as
9424-509: The designs, ornamentation, and embroidery used in Phoenician textiles were well-regarded, the techniques and specific descriptions are unknown. Mining operations in the Phoenician homeland were limited; iron was the only metal of any worth. The first large-scale mining operations probably occurred in Cyprus, principally for copper. Sardinia may have been colonized almost exclusively for its mineral resources; Phoenician settlements were concentrated in
9548-496: The extent of Phoenician trade networks. By the tenth century BC, Tyre rose to become the richest and most powerful Phoenician city-state, particularly during the reign of Hiram I ( c. 969–936 BC). The expertise of Phoenician artisans sent by Hiram I of Tyre in significant construction projects during the reign of Solomon , the King of Israel, is documented in the Bible. During
9672-488: The functional load was extremely low. Bohairic did not have long vowels. / i / was only written ⟨ ⲓ ⟩ . As above, it's possible that / u / and / o / were distinct vowels rather than just allophones. In Late Coptic (that is, Late Bohairic), the vowels were reduced to those found in Egyptian Arabic, /a, i, u/ . ⟨ ⲱ, ⲟ ⟩ became / u / , ⟨ ⲉ ⟩ became / æ / , and ⟨ ⲏ ⟩ became either / ɪ / or / æ / . It
9796-434: The height of Phoenician shipping, mercantile, and cultural activity, particularly between 750 and 650 BC. The Phoenician influence was visible in the "orientalization" of Greek cultural and artistic conventions. Among their most popular goods were fine textiles, typically dyed with Tyrian purple . Homer's Iliad , which was composed during this period, references the quality of Phoenician clothing and metal goods. Carthage
9920-617: The interior (via the Nahr al-Kabir and the Orontes rivers ). The cities provided Egypt with access to Mesopotamian trade and abundant stocks of the region's native cedarwood . There was no equivalent in the Egyptian homeland. By the mid-14th century BC, the Phoenician city-states were considered "favored cities" to the Egyptians. Tyre, Sidon, Beirut, and Byblos were regarded as the most important. The Phoenicians had considerable autonomy, and their cities were reasonably well developed and prosperous. Byblos
10044-417: The language retained an important position, and many hagiographic texts were also composed during this period. Until the 10th century, Coptic remained the spoken language of the native population outside the capital. The Coptic language massively declined under the hands of Fatimid Caliph Al-Hakim bi-Amr Allah , as part of his campaigns of religious persecution. He issued strict orders completely prohibiting
10168-579: The languages of Europe, giving rise to words like French copte and English Copt . Coptic is today spoken liturgically in the Coptic Orthodox and Coptic Catholic Church (along with Modern Standard Arabic ). The language is spoken only in Egypt and historically has had little influence outside of the territory, except for monasteries located in Nubia . Coptic's most noticeable linguistic influence has been on
10292-491: The large terracotta jars used for transporting wine. From Egypt, the Phoenicians bought Nubian gold. From elsewhere, they obtained other materials, perhaps the most crucial being silver , mostly from Sardinia and the Iberian Peninsula . Tin for making bronze "may have been acquired from Galicia by way of the Atlantic coast of southern Spain; alternatively, it may have come from northern Europe ( Cornwall or Brittany ) via
10416-488: The latest evidence being a jug depicting Bes found in Tell Edfu dating to the 10th century CE. Bes was a household protector , becoming responsible– throughout ancient Egyptian history– for such varied tasks as killing snakes, fighting off evil spirits, watching after children, and aiding women in labour by fighting off evil spirits, and thus present with Taweret at births. Images of the deity, quite different from those of
10540-440: The long Greek vowels ⟨η, ω⟩ . As with the vowels, there are differences of opinion over the correct interpretation of the Coptic consonant letters, particularly with regard to the letters ϫ and ϭ . ϫ is transcribed as ⟨j⟩ in many older Coptic sources and ϭ as ⟨ɡ⟩ or ⟨č⟩ . Lambdin (1983) notes that the current conventional pronunciations are different from
10664-422: The majority of cases, the article marks number. Generally, nouns inflected for plurality end in /wə/ , but there are some irregularities. The dual was another feature of earlier Egyptian that survives in Coptic in only few words, such as ⲥⲛⲁⲩ ( snau ) 'two'. Words of Greek origin keep their original grammatical gender, except for neuter nouns, which become masculine in Coptic. Possession of definite nouns
10788-463: The medieval Islamic period, when Coptic was still spoken. There are some differences of opinion among Coptic language scholars on the correct phonetic interpretation of the writing system of Coptic. Differences centre on how to interpret the pairs of letters ⲉ/ⲏ and ⲟ/ⲱ . In the Attic dialect of Ancient Greek in the 5th century BC, the first member of each pair is a short closed vowel /e, o/ , and
10912-475: The ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. The Phoenicians were long considered a lost civilization due to the lack of indigenous written records, and only since the mid-20th century have historians and archaeologists been able to reveal
11036-572: The north. Egypt subsequently lost its coastal holdings from Ugarit in northern Syria to Byblos near central Lebanon. Sometime between 1200 and 1150 BC, the Late Bronze Age collapse severely weakened or destroyed most civilizations in the region, including the Egyptians and Hittites. The Phoenicians were able to survive and navigate the challenges of the crisis, and by 1230 BC city-states such as Tyre, Sidon, and Byblos, maintained political independence, asserted their maritime interests through overseas colonization, and enjoyed economic prosperity. The period
11160-448: The other gods, were kept in homes. Normally Egyptian gods were shown in profile , but instead Bes appeared in full face portrait , ithyphallic , and sometimes in a soldier's tunic , so as to appear ready to launch an attack on any approaching evil. He scared away demons from houses, so his statue was put up as a protector. Since he drove off evil, Bes also came to symbolize the good things in life– music , dance , and sexual pleasure. In
11284-548: The probable ancient pronunciations: Sahidic ϫ was probably pronounced [ tʲ ] and ϭ was probably pronounced [ kʲ ] . Reintges (2004 , p. 22) suggests that ϫ was pronounced [ tʃ ] . Beside being found in Greek loanwords, the letters ⟨φ, θ, χ⟩ were used in native words for a sequence of /p, t, k/ plus / h / , as in ⲑⲉ = ⲧ-ϩⲉ "the-way" (f.sg.) and ⲫⲟϥ = ⲡ-ϩⲟϥ "the-snake" (m.sg). The letters did not have this use in Bohairic, which used them for single sounds. It
11408-411: The production and trade of the dye, combined with the labor-intensive extraction process, made it very expensive. Tyrian purple subsequently became associated with the upper classes. It soon became a status symbol in several civilizations, most notably among the Romans. Assyrian tribute records from the Phoenicians include "garments of brightly colored stuff" that most likely included Tyrian purple. While
11532-557: The progenitor of classical Greece. Archaeological research suggests that the Minoans gradually imported Near Eastern goods, artistic styles, and customs from other cultures via the Phoenicians. To Egypt the Phoenicians sold logs of cedar for significant sums, and wine beginning in the eighth century. The wine trade with Egypt is vividly documented by shipwrecks discovered in 1997 in the open sea 50 kilometres (30 mi) west of Ascalon , Israel. Pottery kilns at Tyre and Sarepta produced
11656-597: The purpose of curing fertility problems or general healing rituals. Like many Egyptian gods, the worship of Bes or Beset was exported overseas. While the female variant had been more popular in Minoan Crete , the male version would prove popular with the Phoenicians and the ancient Cypriots . At the end of the 6th century BC, images of Bes began to spread across the Achaemenid Empire , which Egypt belonged to at
11780-628: The rare U5b2c1 maternal haplogroup was identified in the DNA of a 2,500-year-old male skeleton excavated from a Punic tomb in Tunisia. The lineage of this "Young Man of Byrsa" is believed to represent early gene flow from Iberia to the Maghreb . According to a 2017 study published by the American Journal of Human Genetics , present-day Lebanese derive most of their ancestry from a Canaanite -related population, which therefore implies substantial genetic continuity in
11904-561: The region in the 8th millennium BC". Brian R. Doak states that scholars use "Phoenicians" as a short-hand for "Canaanites living in a set of cities along the northern Levantine coast who shared a language and material culture in the Iron I–II period and who also developed an organized system of colonies in the western Mediterranean world". The Phoenician Early Bronze Age is largely unknown. The two most important sites are Byblos and Sidon-Dakerman (near Sidon), although, as of 2021, well over
12028-490: The region, and recent genetic research indicates that present-day Lebanese derive most of their ancestry from a Canaanite-related population. The first known account of the Phoenicians relates to the conquests of Pharaoh Thutmose III (1479–1425 BC). The Egyptians targeted coastal cities which they wrote belonged to the Fenekhu , 'carpenters', such as Byblos, Arwad, and Ullasa for their crucial geographic and commercial links with
12152-492: The reigns of the first Babylonian King, Nabopolassar (626–605 BC), and his son Nebuchadnezzar II ( c. 605 – c. 562 BC). In 587 BC Nebuchadnezzar besieged Tyre, which resisted for thirteen years, but ultimately capitulated under "favorable terms". In 539 BC, Cyrus the Great , king and founder of the Persian Achaemenid Empire , took Babylon. As Cyrus began consolidating territories across
12276-515: The renaissance. Efforts at language revitalisation continue to be undertaken, and have attracted the interest of Copts and linguists in and outside of Egypt. Coptic uses a writing system almost wholly derived from the Greek alphabet , with the addition of a number of letters that have their origins in Demotic Egyptian . This is comparable to the Latin-based Icelandic alphabet , which includes
12400-513: The rule of the priest Ithobaal (887–856 BC), Tyre expanded its territory as far north as Beirut and into part of Cyprus; this unusual act of aggression was the closest the Phoenicians ever came to forming a unitary territorial state. Once his realm reached its largest territorial extent, Ithobaal declared himself "King of the Sidonians", a title that would be used by his successors and mentioned in both Greek and Jewish accounts. The Late Iron Age saw
12524-401: The runic letter thorn . There is some variation in the number and forms of these signs depending on the dialect. Some of the letters in the Coptic alphabet that are of Greek origin were normally reserved for Greek words. Old Coptic texts used several graphemes that were not retained in the literary Coptic orthography of later centuries. In Sahidic, syllable boundaries may have been marked by
12648-516: The second member is a long open vowel /ɛː, ɔː/ . In some interpretations of Coptic phonology, it is assumed that the length difference is primary, with ⲉ/ⲏ /e, eː/ and ⲟ/ⲱ is /o, oː/ . Other scholars argue for a different analysis in which ⲉ/ⲏ and ⲟ/ⲱ are interpreted as /e, ɛ/ and /o, ɔ/ . These two charts show the two theories of Coptic vowel phonology: Dialects vary in their realisation. The difference between [ o ] and [ u ] seems to be allophonic. Evidence
12772-447: The site of Amarna dating to the late 18th Dynasty , in addition to a multitude of jars found in Deir el-Medina. In addition to these jars as well as aforementioned depictions on bedroom paraphernalia, faience baby bottles have been found in el-Lisht , further showing Bes as a protector of children. Coptic language Coptic (Bohairic Coptic: ϯⲙⲉⲧⲣⲉⲙⲛ̀ⲭⲏⲙⲓ , Timetremənkhēmi )
12896-572: The southern parts of the island, close to sources of copper and lead. Piles of scoria and copper ingots, which appear to predate Roman occupation, suggest the Phoenicians mined and processed metals on the island. The Iberian Peninsula was the richest source of numerous metals in antiquity, including gold, silver, copper, iron, tin, and lead. The significant output of these metals during the Phoenician and Carthaginian occupation strongly implied large scale mining operations. The Carthaginians are documented to have relied on slave labor for mining, though it
13020-420: The subject is a pronoun, it normally is not also expressed independently, unless for emphasis. Phoenicians The Phoenicians were an ancient Semitic group of people who lived in the Phoenician city-states along a coastal strip in the Levant region of the eastern Mediterranean , primarily modern Lebanon . They developed a maritime civilization which expanded and contracted throughout history, with
13144-520: The suffix inflection survive in Coptic, mainly to indicate inalienable possession and in some verbs. Compare the Middle Egyptian form *satāpafa 'he chooses' (written stp.f in hieroglyphs) to Coptic (Sahidic) f.sotp ϥⲥⲱⲧⲡ̅ 'he chooses'. All Coptic nouns carry grammatical gender , either masculine or feminine, usually marked through a definite article as in the Romance languages , the difference
13268-429: The temple scriptoria. Old Coptic is represented mostly by non-Christian texts such as Egyptian pagan prayers and magical and astrological papyri. Many of them served as glosses to original hieratic and demotic equivalents. The glosses may have been aimed at non-Egyptian speakers. Under late Roman rule , Diocletian persecuted many Egyptian converts to the new Christian religion , which forced new converts to flee to
13392-459: The time. Images of Bes have been found at the Persian capital of Susa , and as far away as central Asia. Over time, the image of Bes became more Persian in style, as he was depicted wearing Persian clothes and headdress. Modern scholars such as James Romano - Egyptologist and former Curator of Egyptian Art at the Brooklyn Museum - claim that in its earliest inception Bes was a representation of
13516-467: The two sounds appear to be in free variation in Coptic, as they were since the Middle Egyptian period. However, they are contrasted only in Greek loans; for example, native Coptic ⲁⲛⲍⲏⲃ ( anzēb ) and ⲁⲛⲥⲏⲃⲉ ( ansēbə ) 'school' are homophonous. Other consonants that sometimes appear to be either in free variation or to have different distributions across dialects are [ t ] and [ d ] , [ ɾ ] and [ l ] (especially in
13640-401: The use of Coptic anywhere, whether in schools, public streets, and even homes, including mothers speaking to their children. Those who did not comply had their tongues cut off. He personally walked the streets of Cairo and eavesdropped on Coptic-speaking homes to find out if any family was speaking Coptic. As a written language, Coptic is thought to have completely given way to Arabic around
13764-698: The various dialects of Egyptian Arabic , which is characterised by a Coptic substratum in lexical , morphological , syntactical , and phonological features. In addition to influencing the grammar, vocabulary and syntax of Egyptian Arabic, Coptic has lent to both Arabic and Modern Hebrew such words as: A few words of Coptic origin are found in the Greek language ; some of the words were later lent to various European languages — such as barge , from Coptic baare ( ⲃⲁⲁⲣⲉ , "small boat"). However, most words of Egyptian origin that entered into Greek and subsequently into other European languages came directly from Ancient Egyptian, often Demotic . An example
13888-464: The word ⲧⲃⲁⲓⲧⲱⲩ '(Who is) in (His) Mountain', is an epithet of Anubis . There are also traces of some archaic grammatical features, such as residues of the Demotic relative clause , lack of an indefinite article and possessive use of suffixes. Thus, the transition from the old traditions to the new Christian religion also contributed to the adoption of Greek words into the Coptic religious lexicon. It
14012-578: Was 1200 BC to the end of the Persian period (332 BC). It is debated whether Phoenicians were actually distinct from the broader group of Semitic-speaking peoples known as Canaanites . Historian Robert Drews believes the term "Canaanites" corresponds to the ethnic group referred to as "Phoenicians" by the ancient Greeks; archaeologist Jonathan N. Tubb argues that " Ammonites , Moabites , Israelites , and Phoenicians undoubtedly achieved their own cultural identities, and yet ethnically they were all Canaanites", "the same people who settled in farming villages in
14136-512: Was adapted from the Greek alphabet . The earliest attempts to write the Egyptian language using the Greek alphabet are Greek transcriptions of Egyptian proper names, most of which date to the Ptolemaic Kingdom . Scholars frequently refer to this phase as Pre-Coptic. However, it is clear that by the Late Period of ancient Egypt , demotic scribes regularly employed a more phonetic orthography,
14260-558: Was adapted into Arabic as Babnouda , which remains a common name among Egyptian Copts to this day. It was also borrowed into Greek as the name Παφνούτιος ( Paphnutius ). That, in turn, is the source of the Russian name Пафнутий ( Pafnuty ), perhaps best known in the name of the mathematician Pafnuty Chebyshev . The Egyptian language may have the longest documented history of any language, from Old Egyptian , which appeared just before 3200 BC, to its final phases as Coptic in
14384-412: Was also used in many texts to indicate the bilabial approximant / w / . Coptologists believe that Coptic ⲃ was articulated as a voiced bilabial fricative [ β ] . In the present-day Coptic Church services, this letter is realised as / v / , but it is almost certainly a result of the pronunciation reforms instituted in the 19th century. Whereas Old Egyptian contrasts / s / and / z / ,
14508-517: Was an attempt to develop a methodology to link the documented historical expansion of a population with a particular geographic genetic pattern or patterns. The researchers suggested that the proposed genetic signature stemmed from "a common source of related lineages rooted in Lebanon ". Another study in 2006 found evidence for the genetic persistence of Phoenicians in the Spanish island of Ibiza . In 2016,
14632-486: Was delivering goods to Tyre. The adaptation to Macedonian rule was probably aided by the Phoenicians' historical ties with the Greeks, with whom they shared some mythological stories and figures; the two peoples were even sometimes considered "relatives". When Alexander's empire collapsed after his death in 323 BC, the Phoenicians came under the control of the largest of its successors, the Seleucids . The Phoenician homeland
14756-573: Was destroyed by Esarhaddon , who enslaved its inhabitants and built a new city on its ruins. By the end of the century, the Assyrians had been weakened by successive revolts, which led to their destruction by the Median Empire . The Babylonians, formerly vassals of the Assyrians, took advantage of the empire's collapse and rebelled, quickly establishing the Neo-Babylonian Empire in its place. Phoenician cities revolted several times throughout
14880-464: Was founded by Phoenicians coming from Tyre, probably initially as a station in the metal trade with the southern Iberian Peninsula . The city's name in Punic , Qart-Ḥadašt ( 𐤒𐤓𐤕 𐤇𐤃𐤔𐤕 ) , means 'New City'. There is a tradition in some ancient sources, such as Philistos of Syracuse , for an "early" foundation date of around 1215 BC—before the fall of Troy in 1180 BC. However, Timaeus ,
15004-536: Was no organized Hellenization in Phoenicia, and with one or two minor exceptions, all Phoenician city-states retained their native names, while Greek settlement and administration appear to have been very limited. The Phoenicians maintained cultural and commercial links with their western counterparts. Polybius recounts how the Seleucid King Demetrius I escaped from Rome by boarding a Carthaginian ship that
15128-472: Was repeatedly contested by the Ptolemaic Kingdom of Egypt during the forty-year Syrian Wars , coming under Ptolemaic rule in the third century BC. The Seleucids reclaimed the area the following century, holding it until the mid-first 2nd century BC. Under their rule, the Phoenicians were allowed a considerable degree of autonomy and self-governance. During the Seleucid Dynastic Wars (157–63 BC),
15252-523: Was seized by Tigranes the Great of Armenia in 82 BC, ending the Hellenistic influence on the Levant. The people now known as Phoenicians were a group of ancient Semitic-speaking peoples that emerged in the Levant in at least the third millennium BC. Phoenicians did not refer themselves as "Phoenicians" but rather are thought to have broadly referred to themselves as "Kenaʿani", meaning ' Canaanites '. Phoenicians specifically identified themselves with
15376-442: Was the leading city; it was a center for bronze-making and the primary terminus of precious goods such as tin and lapis lazuli from as far east as Afghanistan . Sidon and Tyre also commanded interest among Egyptian officials, beginning a pattern of rivalry that would span the next millennium. The Amarna letters report that from 1350 to 1300 BC, neighboring Amorites and Hittites were capturing Phoenician cities, especially in
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