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The Parthian language , also known as Arsacid Pahlavi and Pahlawānīg , is an extinct ancient Northwestern Iranian language once spoken in Parthia , a region situated in present-day northeastern Iran and Turkmenistan . Parthian was the language of state of the Arsacid Parthian Empire (248 BC – 224 AD), as well as of its eponymous branches of the Arsacid dynasty of Armenia , Arsacid dynasty of Iberia , and the Arsacid dynasty of Caucasian Albania .

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35-576: Begzada ( Kurdish ), Beyzade ( Turkish ), and Begzadići (Slavic), Beizadea (Romanian), Begzadi (female) "Bəyzadə" (Azerbaijani) are titles given within the Ottoman Empire to provisional governors and military generals who are descendants of noble households and occupy important positions within the empire. The term "Beyzade" often appears in Western accounts of the Ottoman Empire as superiors within

70-478: A dialect of Southern Kurdish or as a fourth language under Kurdish is a matter of debate, but the differences between Laki and other Southern Kurdish dialects are minimal. The literary output in Kurdish was mostly confined to poetry until the early 20th century, when more general literature became developed. Today, the two principal written Kurdish dialects are Kurmanji and Sorani. Sorani is, along with Arabic , one of

105-454: A large part of whose vocabulary was formed primarily from borrowings from Parthian, and had a derivational morphology and syntax that was also affected by language contact but to a lesser extent. Many ancient Parthian words were preserved and now survive only in Armenian. The Semnani or Komisenian languages may descend from Parthian directly or be a Caspian language with Parthian influences, but

140-495: A physician from the land of Babylon." [Fragment missing in which Mani seems to describe his miraculous healing of the Shah's handmaiden] and in ⟨her⟩ whole body the handmaiden became healthy ⟨again⟩. In great joy ⟨she⟩ said to me: "From where are you, my lord and saviour?" Although Parthian was quite similar to Middle Persian in many aspects, clear differences in lexical, morphological and phonological forms can still be observed. In

175-502: A variety that was an important literary language since the 14th century, but it was replaced by Central Kurdish in the 20th century. European scholars have maintained that Gorani is separate from Kurdish and that Kurdish is synonymous with the Northern Kurdish group, whereas ethnic Kurds maintain that Kurdish encompasses any of the unique languages or dialects spoken by Kurds that are not spoken by neighbouring ethnic groups. Gorani

210-565: Is a Northwestern Iranian language or group of languages spoken by Kurds in the region of Kurdistan , namely in southeast Turkey , northern Iraq , northwest Iran , and northern Syria . It is also spoken in northeast Iran, as well as in certain areas of Armenia and Azerbaijan . Kurdish varieties constitute a dialect continuum , with some mutually unintelligible varieties, and collectively have 26 million native speakers. The main varieties of Kurdish are Kurmanji , Sorani , and Southern Kurdish ( Xwarîn ). The majority of

245-597: Is an official language in Iraq. In Syria, on the other hand, publishing materials in Kurdish is forbidden, though this prohibition is not enforced any more due to the Syrian civil war . Before August 2002, the Turkish government placed severe restrictions on the use of Kurdish, prohibiting the language in education and broadcast media. In March 2006, Turkey allowed private television channels to begin airing programming in Kurdish. However,

280-618: Is classified as part of the Zaza–Gorani branch of Indo-Iranian languages. The Zaza language , spoken mainly in Turkey, differs both grammatically and in vocabulary and is generally not understandable by Gorani speakers but it is considered related to Gorani. Almost all Zaza-speaking communities, as well as speakers of the closely related Shabaki dialect spoken in parts of Iraqi Kurdistan , identify themselves as ethnic Kurds. Geoffrey Haig and Ergin Öpengin in their recent study suggest grouping

315-458: Is not a unified language, its many dialects are interrelated and at the same time distinguishable from other Western Iranian languages . The same source classifies different Kurdish dialects as two main groups, northern and central. The average Kurmanji speaker does not find it easy to communicate with the inhabitants of Sulaymaniyah or Halabja . Some linguistic scholars assert that the term "Kurdish" has been applied extrinsically in describing

350-454: Is not recognized in Turkey, and prior to 2013 the use of Kurdish names containing the letters X , W , and Q , which do not exist in the Turkish alphabet , was not allowed. In 2012, Kurdish-language lessons became an elective subject in public schools. Previously, Kurdish education had only been possible in private institutions. In Iran, though it is used in some local media and newspapers, it

385-468: Is not used in public schools. In 2005, 80 Syrian and Iranian Kurds took part in an experiment and gained scholarships to study in Kurdistan Region , Iraq, in their native tongue. In Kyrgyzstan , 96.21% of the Kurdish population speak Kurdish as their native language. In Kazakhstan, the corresponding percentage is 88.7%. Parthian language Parthian had a significant impact on Armenian ,

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420-456: Is translated to simply mean Kurdish. The Mokriani variety of Sorani is widely spoken in Mokrian. Piranshahr and Mahabad are two principal cities of the Mokrian area. Zaza–Gorani languages , which are spoken by communities in the wider area who identify as ethnic Kurds, are not linguistically classified as Kurdish. Zaza-Gorani is classified as adjunct to Kurdish, although authorities differ in

455-635: The Bayat Begzade family descendants . Begzade formed the dominant class of the tribe or household. They did not intermarry with socially inferior tribespeople; however, a member of the Begzade could be part of the caste both by kinship ties to the ruling lineage and as one of their retainers. Although regarded as Kurds, the Begzade come from an ethnically mixed background, as most of them have Circassian origins. Kurdish language Ancient Medieval Modern Kurdish ( Kurdî , کوردی )

490-528: The Kurdish languages into Northern Kurdish, Central Kurdish, Southern Kurdish, Zaza , and Gorani, and avoid the subgrouping Zaza–Gorani. The notable professor Zare Yusupova has carried out a lot of work and research into the Gorani dialect (as well as many other minority/ancient Kurdish dialects). During his stay in Damascus , historian Ibn Wahshiyya came across two books on agriculture written in Kurdish, one on

525-480: The Kurds of Amadiya . This work is very important in Kurdish history as it is the first acknowledgment of the widespread use of a distinctive Kurdish language. Garzoni was given the title Father of Kurdology by later scholars. The Kurdish language was banned in a large portion of Kurdistan for some time. After the 1980 Turkish coup d'état until 1991 the use of the Kurdish language was illegal in Turkey. Today, Sorani

560-726: The Kurds speak Kurmanji, and most Kurdish texts are written in Kurmanji and Sorani. Kurmanji is written in the Hawar alphabet , a derivation of the Latin script , and Sorani is written in the Sorani alphabet , a derivation of the Arabic script . A separate group of non-Kurdish Northwestern Iranian languages, the Zaza–Gorani languages , are also spoken by several million ethnic Kurds. The classification of Laki as

595-814: The Northwestern Iranian language group while Middle Persian belongs to the Southwestern Iranian language group. The Parthian language was rendered using the Pahlavi writing system , which had two essential characteristics. Firstly, its script derived from Aramaic , the script (and language) of the Achaemenid chancellery ( Imperial Aramaic ). Secondly, it had a high incidence of Aramaic words, which are rendered as ideograms or logograms ; they were written as Aramaic words but pronounced as Parthian ones (See Arsacid Pahlavi for details). The Parthian language

630-509: The Parthian language. Those Manichaean manuscripts contain no ideograms. Attestations of the Parthian language include: This sample of Parthian literature is taken from a Manichaean text fragment: Šāh wāxt ku: Až ku ay? – Man wāxt ku: Bizišk hēm až Bābel zamīg. [...] ud pad hamāg tanbār hō kanīžag društ būd. Pad wuzurg šādīft ō man wāxt ku: Až ku ay tū, man baγ ud anžīwag? Plural)!" The Shah said: "From where are you?" I said: "I am

665-428: The Turkish government said that they must avoid showing children's cartoons , or educational programs that teach Kurdish, and could broadcast only for 45 minutes a day or four hours a week. The state-run Turkish Radio and Television Corporation (TRT) started its 24-hour Kurdish television station on 1 January 2009 with the motto "we live under the same sky". The Turkish prime minister sent a video message in Kurdish to

700-453: The approximate borders of the areas where the main ethnic core of the speakers of the contemporary Kurdish dialects was formed. The most argued hypothesis on the localisation of the ethnic territory of the Kurds remains D.N. Mackenzie 's theory, proposed in the early 1960s (Mackenzie 1961). Developing the ideas of P. Tedesco (1921: 255) and regarding the common phonetic isoglosses shared by Kurdish, Persian, and Baluchi , Mackenzie concluded that

735-509: The culture of the vine and the palm tree, and the other on water and the means of finding it out in unknown ground. He translated both from Kurdish into Arabic in the early 9th century AD. Among the earliest Kurdish religious texts is the Yazidi Black Book , the sacred book of Yazidi faith. It is considered to have been authored sometime in the 13th century AD by Hassan bin Adi (b. 1195 AD),

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770-545: The details. groups Kurdish with Zaza Gorani within a "Northwestern I" group, while Glottolog based on Encyclopædia Iranica prefers an areal grouping of "Central dialects" (or "Kermanic") within Northwest Iranic, with Kurdish but not Zaza-Gorani grouped with "Kermanic". Gorani is distinct from Northern and Central Kurdish, yet shares vocabulary with both of them and there are some grammatical similarities with Central Kurdish. The Hawrami dialects of Gorani includes

805-564: The fact that this usage reflects the sense of ethnic identity and unity among the Kurds. From a linguistic or at least a grammatical point of view, however, Kurmanji and Sorani differ as much from each other as English and German, and it would seem appropriate to refer to them as languages. For example, Sorani has neither gender nor case-endings, whereas Kurmanji has both.... Differences in vocabulary and pronunciation are not as great as between German and English, but they are still considerable. According to Encyclopaedia of Islam , although Kurdish

840-489: The fifteenth century. From the 15th to 17th centuries, classical Kurdish poets and writers developed a literary language. The most notable classical Kurdish poets from this period were Ali Hariri , Ahmad Khani , Malaye Jaziri and Faqi Tayran . The Italian priest Maurizio Garzoni published the first Kurdish grammar titled Grammatica e Vocabolario della Lingua Kurda in Rome in 1787 after eighteen years of missionary work among

875-464: The great-grandnephew of Sheikh Adi ibn Musafir (d. 1162), the founder of the faith. It contains the Yazidi account of the creation of the world, the origin of man, the story of Adam and Eve and the major prohibitions of the faith. According to The Cambridge History of the Kurds , "the first proper 'text'" written in Kurdish is a short Christian prayer. It was written in Armenian characters, and dates from

910-486: The language the Kurds speak, whereas some ethnic Kurds have used the word term to simply describe their ethnicity and refer to their language as Kurmanji , Sorani , Hewrami , Kermanshahi , Kalhori or whatever other dialect or language they speak. Some historians have noted that it is only recently that the Kurds who speak the Sorani dialect have begun referring to their language as Kurdî , in addition to their identity, which

945-581: The north-west Iranian group". Ludwig Paul concludes that Kurdish seems to be a Northwestern Iranian language in origin, but acknowledges that it shares many traits with Southwestern Iranian languages like Persian , apparently due to longstanding and intense historical contacts. Windfuhr identified Kurdish dialects as Parthian , albeit with a Median substratum. Windfuhr and Frye assume an eastern origin for Kurdish and consider it as related to eastern and central Iranian dialects. The present state of knowledge about Kurdish allows, at least roughly, drawing

980-717: The opening ceremony, which was attended by Minister of Culture and other state officials. The channel uses the X , W , and Q letters during broadcasting. However, most of these restrictions on private Kurdish television channels were relaxed in September 2009. In 2010, Kurdish municipalities in the southeast began printing marriage certificates , water bills, construction and road signs , as well as emergency, social and cultural notices in Kurdish alongside Turkish. Also Imams began to deliver Friday sermons in Kurdish and Esnaf price tags in Kurdish. Many mayors were tried for issuing public documents in Kurdish language. The Kurdish alphabet

1015-586: The other languages spoken by Kurds in the region including the Gorani language in parts of Iranian Kurdistan and Iraqi Kurdistan. Philip G. Kreyenbroek , an expert writing in 1992, says: Since 1932 most Kurds have used the Roman script to write Kurmanji.... Sorani is normally written in an adapted form of the Arabic script.... Reasons for describing Kurmanji and Sorani as 'dialects' of one language are their common origin and

1050-668: The society, usually men who held much authority. In Eastern Europe, the Balkans, the Caucasus, and some parts of Anatolia and Iraqi Kurdistan, the title of Beyzade was given to Circassian princes who led parts of the Ottoman conquest in these regions. The Begzada as a caste developed in Kurdistan among some of the chief tribes and householders such as those of the Jaffs , Khoshnaws , Feylis Berwaris and

1085-407: The speakers of these three languages may once have been in closer contact. Kurdish varieties are divided into three or four groups, with varying degrees of mutual intelligibility. In historical evolution terms, Kurmanji is less modified than Sorani and Pehlewani in both phonetic and morphological structure. The Sorani group has been influenced by among other things its closer cultural proximity to

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1120-461: The text above, the following forms can be noticed: Other prominent differences, not found in the text above, include the personal pronoun ⟨az⟩, I , instead of ⟨an⟩ and the present tense root of the verb ⟨kardan⟩, to do , ⟨kar-⟩ instead of Middle Persian ⟨kun-⟩. Also, the Middle Persian linking particle and relative pronoun ⟨ī(g)⟩ was not present in Parthian, but the relative pronoun ⟨čē⟩, what ,

1155-524: The topic lacks sufficient research. Parthian was a Western Middle Iranian language . Language contact made it share some features of Eastern Iranian languages , the influence of which is attested primarily in loanwords . Some traces of Eastern influence survive in Parthian loanwords in Armenian. Parthian loanwords appear in everyday Armenian vocabulary; nouns, adjectives, adverbs, denominative verbs, and administrative and religious lexicons. Taxonomically, Parthian, an Indo-European language , belongs to

1190-574: The two official languages of Iraq and is in political documents simply referred to as "Kurdish". The Kurdish varieties belong to the Iranian branch of the Indo-European family . They are generally classified as Northwestern Iranian languages, or by some scholars as intermediate between Northwestern and Southwestern Iranian. Martin van Bruinessen notes that "Kurdish has a strong South-Western Iranian element", whereas "Zaza and Gurani [...] do belong to

1225-488: Was the language of the old Satrapy of Parthia and was used in the Arsacids courts. The main sources for Parthian are the few remaining inscriptions from Nisa and Hecatompylos , Manichaean texts, Sasanian multilingual inscriptions and remains of Parthian literature in the succeeding Middle Persian . The later Manichaean texts, composed shortly after the demise of the Parthian power, play an important role for reconstructing

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