Misplaced Pages

#903096

67-461: Bantik is an endangered Austronesian language , perhaps a Philippine language, of North Sulawesi , Indonesia . It is the traditional language of the Bantik people  [ id ] (a subgroup of Minahasans ), who are now switching to Manado Malay (the local variety of Malay ) as their language for everyday communication. While using Indonesia for formal and religious occasions. Though Bantik

134-538: A macrolanguage consisting of two distinct languages, Twi and Fante , whereas Ethnologue considers Twi and Fante to be dialects of a single language (Akan), since they are mutually intelligible. This anomaly resulted because the ISO 639-2 standard has separate codes for Twi and Fante, which have separate literary traditions, and all 639-2 codes for individual languages are automatically part of 639-3, even though 639-3 would not normally assign them separate codes. In 2014, with

201-424: A 2021 review of Ethnologue and Glottolog, linguist Shobhana Chelliah noted that "For better or worse, the impact of the site is indeed considerable. [...] Clearly, the site has influence on the field of linguistics and beyond." She added that she, among other linguists, integrated Ethnologue in her linguistics classes." The Encyclopedia of Language and Linguistics uses Ethnologue as its primary source for

268-485: A community with special collective rights . Language can also be considered as scientific knowledge in topics such as medicine, philosophy, botany, and more. It reflects a community's practices when dealing with the environment and each other. When a language is lost, this knowledge is often lost as well. In contrast, language revitalization is correlated with better health outcomes in indigenous communities. During language loss—sometimes referred to as obsolescence in

335-448: A country. From this edition, Ethnologue includes data about first and second languages of refugees , temporary foreign workers and immigrants. In 2021, the 24th edition had 7,139 modern languages, an increase of 22 living languages from the 23rd edition. Editors especially improved data about language shift in this edition. In 2022, the 25th edition listed a total of 7,151 living languages, an increase of 12 living languages from

402-1049: A cursory description of revitalization efforts where reported, intelligibility and lexical similarity with other dialects and languages, writing scripts, an estimate of language viability using the Expanded Graded Intergenerational Disruption Scale (EGIDS), and bibliographic resources. Coverage varies depending on languages. For instance, as of 2008, information on word order was present for 15% of entries while religious affiliations were mentioned for 38% of languages. According to Lyle Campbell "language maps are highly valuable" and most country maps are of high quality and user-friendly. Ethnologue gathers information from SIL's thousands of field linguists , surveys done by linguists and literacy specialists, observations of Bible translators , and crowdsourced contributions. SIL's field linguists use an online collaborative research system to review current data, update it, or request its removal. SIL has

469-470: A dominant position in a country. Speakers of endangered languages may themselves come to associate their language with negative values such as poverty, illiteracy and social stigma, causing them to wish to adopt the dominant language that is associated with social and economical progress and modernity . Immigrants moving into an area may lead to the endangerment of the autochthonous language. Dialects and accents have seen similar levels of endangerment during

536-433: A fraction of the world's linguistic diversity, therefore their picture of what human language is—and can be—will be limited. Some linguists consider linguistic diversity to be analogous to biological diversity, and compare language endangerment to wildlife endangerment . Linguists, members of endangered language communities, governments, nongovernmental organizations, and international organizations such as UNESCO and

603-462: A highly valuable catalogue of the world's languages that "has become the standard reference" and whose "usefulness is hard to overestimate". They concluded that Ethnologue was "truly excellent, highly valuable, and the very best book of its sort available." In a review of Ethnologue 's 2009 edition in Ethnopolitics , Richard O. Collin , professor of politics, noted that " Ethnologue has become

670-650: A larger sign language or dispersal of the deaf community) can lead to the endangerment and loss of their traditional sign language. Methods are being developed to assess the vitality of sign languages. While there is no definite threshold for identifying a language as endangered, UNESCO 's 2003 document entitled Language vitality and endangerment outlines nine factors for determining language vitality: Many languages, for example some in Indonesia , have tens of thousands of speakers but are endangered because children are no longer learning them, and speakers are shifting to using

737-694: A metered paywall to cover its cost, as it is financially self-sustaining. Users in high-income countries who wanted to refer to more than seven pages of data per month had to buy a paid subscription . The 18th edition released that year included a new section on language policy country by country. In 2016, Ethnologue added date about language planning agencies to the 19th edition. As of 2017, Ethnologue 's 20th edition described 237 language families including 86 language isolates and six typological categories, namely sign languages , creoles , pidgins , mixed languages , constructed languages , and as yet unclassified languages . The early focus of

SECTION 10

#1732852513904

804-455: A scientific perspective. He concluded: " Ethnologue is at present still better than any other nonderivative work of the same scope. [It] is an impressively comprehensive catalogue of world languages, and it is far superior to anything else produced prior to 2009. In particular, it is superior by virtue of being explicit." According to Hammarström, as of 2016, Ethnologue and Glottolog are the only global-scale continually maintained inventories of

871-470: A single language depends upon sociolinguistic evaluation by various scholars; as the preface to Ethnologue states, "Not all scholars share the same set of criteria for what constitutes a 'language' and what features define a ' dialect '." The criteria used by Ethnologue are mutual intelligibility and the existence or absence of a common literature or ethnolinguistic identity. The number of languages identified has been steadily increasing, from 5,445 in

938-582: A standard resource for scholars in the other social sciences: anthropologists, economists, sociologists and, obviously, sociolinguists". According to Collin, Ethnologue is "stronger in languages spoken by indigenous peoples in economically less-developed portions of the world" and "when recent in-depth country-studies have been conducted, information can be very good; unfortunately [...] data are sometimes old". In 2012, linguist Asya Pereltsvaig described Ethnologue as "a reasonably good source of thorough and reliable geographical and demographic information about

1005-522: A team of editors by geographical area who prepare reports to Ethnologue's general editor. These reports combine opinions from SIL area experts and feedback solicited from non-SIL linguists. Editors have to find compromises when opinions differ. Most of SIL's linguists have taken three to four semesters of graduate linguistics courses, and half of them have a master's degree. They're trained by 300 PhD linguists in SIL. The determination of what characteristics define

1072-455: Is also sometimes referred to as language revival or reversing language shift . For case studies of this process, see Anderson (2014). Applied linguistics and education are helpful in revitalizing endangered languages. Vocabulary and courses are available online for a number of endangered languages. Language maintenance refers to the support given to languages that need for their survival to be protected from outsiders who can ultimately affect

1139-518: Is listed as a language. In addition to choosing a primary name for a language, Ethnologue provides listings of other name(s) for the language and any dialects that are used by its speakers, government, foreigners and neighbors. Also included are any names that have been commonly referenced historically, regardless of whether a name is considered official, politically correct or offensive; this allows more complete historic research to be done. These lists of names are not necessarily complete. Ethnologue

1206-492: Is not ideologically or theologically biased. Ethnologue includes alternative names and autonyms , the number of L1 and L2 speakers, language prestige , domains of use, literacy rates , locations, dialects, language classification , linguistic affiliations , typology , language maps, country maps, publication and use in media, availability of the Bible in each language and dialect described, religious affiliations of speakers,

1273-448: Is still used as a marker of ethnic identity . Bantik is regarded as a men's language, used by men in private, and it is considered improper to speak to women in Bantik. Very few women under the age of 30 know how to speak it. Bantik is agglutinative . The basic sentence orders of Bantik are subject–verb–object and verb–object–subject . The former is used when introducing a new object,

1340-492: The Cambridge Handbook of Endangered Languages , there are four main types of causes of language endangerment: Causes that put the populations that speak the languages in physical danger, such as: Causes that prevent or discourage speakers from using a language, such as: Often multiple of these causes act at the same time. Poverty, disease and disasters often affect minority groups disproportionately, for example causing

1407-710: The Northwest Pacific Plateau . Other hotspots are Oklahoma and the Southern Cone of South America. Almost all of the study of language endangerment has been with spoken languages. A UNESCO study of endangered languages does not mention sign languages. However, some sign languages are also endangered, such as Alipur Village Sign Language (AVSL) of India, Adamorobe Sign Language of Ghana, Ban Khor Sign Language of Thailand, and Plains Indian Sign Language . Many sign languages are used by small communities; small changes in their environment (such as contact with

SECTION 20

#1732852513904

1474-493: The World Bank are eligible for free access and there are discounts for libraries and independent researchers. Subscribers are mostly institutions: 40% of the world's top 50 universities subscribe to Ethnologue , and it is also sold to business intelligence firms and Fortune 500 companies. The introduction of the paywall was harshly criticized by the community of linguists who rely on Ethnologue to do their work and cannot afford

1541-611: The national language (e.g. Indonesian ) in place of local languages. In contrast, a language with only 500 speakers might be considered very much alive if it is the primary language of a community, and is the first (or only) spoken language of all children in that community. Asserting that "Language diversity is essential to the human heritage", UNESCO's Ad Hoc Expert Group on Endangered Languages offers this definition of an endangered language: "... when its speakers cease to use it, use it in an increasingly reduced number of communicative domains, and cease to pass it on from one generation to

1608-425: The 10th edition (in 1984) to 6,909 in the 16th (in 2009), partly due to governments according designation as languages to mutually intelligible varieties and partly due to SIL establishing new Bible translation teams. Ethnologue codes were used as the base to create the new ISO 639-3 international standard. Since 2007, Ethnologue relies only on this standard, administered by SIL International, to determine what

1675-538: The 17th edition, Ethnologue introduced a numerical code for language status using a framework called EGIDS (Expanded Graded Intergenerational Disruption Scale) , an elaboration of Fishman's GIDS ( Graded Intergenerational Disruption Scale ). It ranks a language from 0 for an international language to 10 for an extinct language , i.e. a language with which no-one retains a sense of ethnic identity. In 2015, SIL's funds decreased and in December 2015, Ethnologue launched

1742-472: The 21st century due to similar reasons. Language endangerment affects both the languages themselves and the people that speak them. This also affects the essence of a culture. As communities lose their language, they often lose parts of their cultural traditions that are tied to that language. Examples include songs, myths, poetry, local remedies, ecological and geological knowledge, as well as language behaviors that are not easily translated. Furthermore,

1809-490: The 24th edition. This edition specifically improved the use of languages in education . In 2023, the 26th edition listed a total of 7,168 living languages, an increase of 17 living languages from the 25th edition. In 2024, the 27th edition listed a total of 7,164 living languages, a decrease of 4 living languages from the 26th edition. In 1986, William Bright , then editor of the journal Language , wrote of Ethnologue that it "is indispensable for any reference shelf on

1876-518: The Ethnologue was on native use (L1) but was gradually expanded to cover L2 use as well. In 2019, Ethnologue disabled trial views and introduced a hard paywall to cover its nearly $ 1 million in annual operating costs (website maintenance, security, researchers, and SIL's 5,000 field linguists). Subscriptions start at $ 480 per person per year, while full access costs $ 2,400 per person per year. Users in low and middle-income countries as defined by

1943-671: The European Union are actively working to save and stabilize endangered languages. Once a language is determined to be endangered, there are three steps that can be taken in order to stabilize or rescue the language. The first is language documentation, the second is language revitalization and the third is language maintenance. Language documentation is the documentation in writing and audio-visual recording of grammar , vocabulary, and oral traditions (e.g. stories, songs, religious texts) of endangered languages. It entails producing descriptive grammars, collections of texts and dictionaries of

2010-607: The Summer Institute of Linguistics), a Christian linguistic service organization with an international office in Dallas , Texas. The organization studies numerous minority languages to facilitate language development, and to work with speakers of such language communities in translating portions of the Bible into their languages. Despite the Christian orientation of its publisher, Ethnologue

2077-598: The U.S. as experts aiming to share their knowledge and expand their skills". Ethnologue Ethnologue: Languages of the World is an annual reference publication in print and online that provides statistics and other information on the living languages of the world. It is the world's most comprehensive catalogue of languages. It was first issued in 1951, and is now published by SIL International , an American evangelical Christian non-profit organization . Ethnologue has been published by SIL Global (formerly known as

Bantik language - Misplaced Pages Continue

2144-480: The cities or to other countries, thus dispersing the speakers. Cultural dominance occurs when literature and higher education is only accessible in the majority language. Political dominance occurs when education and political activity is carried out exclusively in a majority language. Historically, in colonies, and elsewhere where speakers of different languages have come into contact, some languages have been considered superior to others: often one language has attained

2211-567: The contributions of linguists globally. Ethnologue's 2005 count of languages in its database, excluding duplicates in different countries, was 6,912, of which 32.8% (2,269) were in Asia, and 30.3% (2,092) in Africa. This contemporary tally must be regarded as a variable number within a range. Areas with a particularly large number of languages that are nearing extinction include: Eastern Siberia , Central Siberia , Northern Australia , Central America , and

2278-461: The cycles of language death and emergence of new languages through creolization as a continuous ongoing process. A majority of linguists do consider that language loss is an ethical problem, as they consider that most communities would prefer to maintain their languages if given a real choice. They also consider it a scientific problem, because language loss on the scale currently taking place will mean that future linguists will only have access to

2345-471: The date when last fluent speaker of the language died, standardized the age range of language users, and improved the EGIDS estimates. In 2020, the 23rd edition listed 7,117 living languages, an increase of 6 living languages from the 22nd edition. In this edition, Ethnologue expanded its coverage of immigrant languages : previous editions only had full entries for languages considered to be "established" within

2412-408: The dispersal of speaker populations and decreased survival rates for those who stay behind. Among the causes of language endangerment cultural, political and economic marginalization accounts for most of the world's language endangerment. Scholars distinguish between several types of marginalization: Economic dominance negatively affects minority languages when poverty leads people to migrate towards

2479-517: The earliest is GIDS (Graded Intergenerational Disruption Scale) proposed by Joshua Fishman in 1991. In 2011 an entire issue of Journal of Multilingual and Multicultural Development was devoted to the study of ethnolinguistic vitality, Vol. 32.2, 2011, with several authors presenting their own tools for measuring language vitality. A number of other published works on measuring language vitality have been published, prepared by authors with varying situations and applications in mind. According to

2546-699: The lack of references, Ethnologue added in 2013 a link on each language to language resources from the Open Language Archives Community (OLAC) Ethnologue acknowledges that it rarely quotes any source verbatim but cites sources wherever specific statements are directly attributed to them, and corrects missing attributions upon notification. The website provides a list of all of the references cited. In her 2021 review, Shobhana Chelliah noted that Glottolog aims to be better than Ethnologue in language classification and genetic and areal relationships by using linguists' original sources. Starting with

2613-414: The languages of the world". The 2003 International Encyclopedia of Linguistics described Ethnologue as "a comprehensive listing of the world's languages, with genetic classification", and follows Ethnologue's classification. In 2005, linguists Lindsay J. Whaley and Lenore Grenoble considered that Ethnologue "continues to provide the most comprehensive and reliable count of numbers of speakers of

2680-416: The languages, and it requires the establishment of a secure archive where the material can be stored once it is produced so that it can be accessed by future generations of speakers or scientists. Language revitalization is the process by which a language community through political, community, and educational means attempts to increase the number of active speakers of the endangered language. This process

2747-405: The latter when introducing a new subject. Endangered language Language shift most commonly occurs when speakers switch to a language associated with social or economic power or one spoken more widely, leading to the gradual decline and eventual death of the endangered language. The process of language shift is often influenced by factors such as globalisation, economic authorities, and

Bantik language - Misplaced Pages Continue

2814-857: The level of endangerment in languages around the world." The US National Science Foundation uses Ethnologue to determine which languages are endangered. According to Hammarström et al., Ethnologue is, as of 2022, one of the three global databases documenting language endangerment with the Atlas of the World's Languages in Danger and the Catalogue of Endangered Languages (ELCat). The University of Hawaii Kaipuleohone language archive uses Ethnologue 's metadata as well. The World Atlas of Language Structures uses Ethnologue 's genealogical classification. The Rosetta Project uses Ethnologue 's language metadata. In 2005, linguist Harald Hammarström wrote that Ethnologue

2881-399: The linguistic literature—the language that is being lost generally undergoes changes as speakers make their language more similar to the language that they are shifting to. For example, gradually losing grammatical or phonological complexities that are not found in the dominant language. Generally the accelerated pace of language endangerment is considered to be a problem by linguists and by

2948-488: The list of languages and language maps. According to linguist Suzanne Romaine , Ethnologue is also the leading source for research on language diversity . According to The Oxford Handbook of Language and Society , Ethnologue is "the standard reference source for the listing and enumeration of Endangered Languages, and for all known and "living" languages of the world"." Similarly, linguist David Bradley describes Ethnologue as "the most comprehensive effort to document

3015-536: The most part, not learning the language. The third stage of language extinction is seriously endangered . During this stage, a language is unlikely to survive another generation and will soon be extinct. The fourth stage is moribund , followed by the fifth stage extinction . Many projects are under way aimed at preventing or slowing language loss by revitalizing endangered languages and promoting education and literacy in minority languages, often involving joint projects between language communities and linguists. Across

3082-455: The next. That is, there are no new speakers, adults or children." UNESCO operates with four levels of language endangerment between "safe" (not endangered) and "extinct" (no living speakers), based on intergenerational transfer: "vulnerable" (not spoken by children outside the home), "definitely endangered" (children not speaking), "severely endangered" (only spoken by the oldest generations), and "critically endangered" (spoken by few members of

3149-538: The number of speakers of a language. UNESCO seeks to prevent language extinction by promoting and supporting the language in education, culture, communication and information, and science. Another option is "post-vernacular maintenance": the teaching of some words and concepts of the lost language, rather than revival proper. As of June 2012 the United States has a J-1 specialist visa , which allows indigenous language experts who do not have academic training to enter

3216-626: The oldest generation, often semi-speakers ). UNESCO's Atlas of the World's Languages in Danger categorises 2,473 languages by level of endangerment. Using an alternative scheme of classification, linguist Michael E. Krauss defines languages as "safe" if it is considered that children will probably be speaking them in 100 years; "endangered" if children will probably not be speaking them in 100 years (approximately 60–80% of languages fall into this category) and "moribund" if children are not speaking them now. Many scholars have devised techniques for determining whether languages are endangered. One of

3283-638: The only comprehensive sources of information about language populations and that Ethnologue had more specific information. They concluded that: "the language statistics available today in the form of the Ethnologue population counts are already good enough to be useful" According to linguist William Poser , Ethnologue was, as of 2006, the "best single source of information" on language classification. In 2008 linguists Lyle Campbell and Verónica Grondona highly commended Ethnologue in Language . They described it as

3350-450: The perceived prestige of certain languages. The ultimate result is the loss of linguistic diversity and cultural heritage within affected communities. The general consensus is that there are between 6,000 and 7,000 languages currently spoken. Some linguists estimate that between 50% and 90% of them will be severely endangered or dead by the year 2100. The 20 most common languages , each with more than 50 million speakers, are spoken by 50% of

3417-504: The scope of other existing standards, e.g. ISO 639-1 and ISO 639-2 . The 14th edition, published in 2000, included 7,148 language codes. In 2002, Ethnologue was asked to work with the International Organization for Standardization (ISO) to integrate its codes into a draft international standard. Ethnologue codes have then been adopted by ISO as the international standard, ISO 639-3 . The 15th edition of Ethnologue

SECTION 50

#1732852513904

3484-661: The social structure of one's community is often reflected through speech and language behavior. This pattern is even more prominent in dialects. This may in turn affect the sense of identity of the individual and the community as a whole, producing a weakened social cohesion as their values and traditions are replaced with new ones. This is sometimes characterized as anomie . Losing a language may also have political consequences as some countries confer different political statuses or privileges on minority ethnic groups, often defining ethnicity in terms of language. In turn, communities that lose their language may also lose political legitimacy as

3551-502: The speakers. However, some linguists, such as the phonetician Peter Ladefoged , have argued that language death is a natural part of the process of human cultural development, and that languages die because communities stop speaking them for their own reasons. Ladefoged argued that linguists should simply document and describe languages scientifically, but not seek to interfere with the processes of language loss. A similar view has been argued at length by linguist Salikoko Mufwene , who sees

3618-485: The subscription The same year, Ethnologue launched its contributor program to fill gaps and improve accuracy, allowing contributors to submit corrections and additions and to get a complimentary access to the website. Ethnologue 's editors gradually review crowdsourced contributions before publication. As 2019 was the International Year of Indigenous Languages , this edition focused on language loss : it added

3685-457: The world is not known, and it is not well defined what constitutes a separate language as opposed to a dialect. Estimates vary depending on the extent and means of the research undertaken, and the definition of a distinct language and the current state of knowledge of remote and isolated language communities. The number of known languages varies over time as some of them become extinct and others are newly discovered. An accurate number of languages in

3752-418: The world was not yet known until the use of universal, systematic surveys in the later half of the twentieth century. The majority of linguists in the early twentieth century refrained from making estimates. Before then, estimates were frequently the product of guesswork and very low. One of the most active research agencies is SIL International , which maintains a database, Ethnologue , kept up to date by

3819-536: The world's languages", still they recognize that "individual language surveys may have far more accurate counts for a specific language, but The Ethnologue is unique in bringing together speaker statistics on a global scale". In 2006, computational linguists John C. Paolillo and Anupam Das conducted a systematic evaluation of available information on language populations for the UNESCO Institute for Statistics . They reported that Ethnologue and Linguasphere were

3886-556: The world's languages". She added in 2021 that its maps "are generally fairly accurate although they often depict the linguistic situation as it once was or as someone might imagine it to be but not as it actually is". Linguist George Tucker Childs wrote in 2012 that: " Ethnologue is the most widely referenced source for information on languages of the world", but he added that regarding African languages, "when evaluated against recent field experience [Ethnologue] seems at least out of date". In 2014, Ethnologue admitted that some of its data

3953-656: The world's languages. The main difference is that Ethnologue includes additional information (such as speaker numbers or vitality) but lacks systematic sources for the information given. In contrast, Glottolog provides no language context information but points to primary sources for further data. Contrary to Ethnologue , Glottolog does not run its own surveys, but it uses Ethnologue as one of its primary sources. As of 2019, Hammarström uses Ethnologue in his articles, noting that it "has (unsourced, but) detailed information associated with each speech variety, such as speaker numbers and map location". In response to feedback about

4020-438: The world's population, but most languages are spoken by fewer than 10,000 people. The first step towards language death is potential endangerment . This is when a language faces strong external pressure, but there are still communities of speakers who pass the language to their children. The second stage is endangerment . Once a language has reached the endangerment stage, there are only a few speakers left and children are, for

4087-413: The world, many countries have enacted specific legislation aimed at protecting and stabilizing the language of indigenous speech communities . Recognizing that most of the world's endangered languages are unlikely to be revitalized, many linguists are also working on documenting the thousands of languages of the world about which little or nothing is known. The total number of contemporary languages in

SECTION 60

#1732852513904

4154-624: Was "the best source that list the non-endangered languages of the world". Lyle Campbell and Russell Barlow also noted that the 2017 edition of Ethnologue "improved [its] classification markedly". They note that Ethnologue 's genealogy is similar to that of the World Atlas of Language Structures (WALS) but different from that of the Catalogue of Endangered Languages (ELCat) and Glottolog. Linguist Lisa Matthewson commented in 2020 that Ethnologue offers "accurate information about speaker numbers". In

4221-432: Was consistent with specialist views most of the time and was a catalog "of very high absolute value and by far the best of its kind". In 2011, Hammarström created Glottolog in response to the lack of a comprehensive language bibliography, especially in Ethnologue . In 2015, Hammarström reviewed the 16th, 17th, and 18th editions of Ethnologue and described the frequent lack of citations as its only "serious fault" from

4288-628: Was created in 1971 at the University of Oklahoma under a grant from the National Science Foundation . In 1974 the database was moved to Cornell University . Since 2000, the database has been maintained by SIL International in their Dallas headquarters. In 1997 (13th edition), the website became the primary means of access. In 1984, Ethnologue released a three-letter coding system, called an 'SIL code', to identify each language that it described. This set of codes significantly exceeded

4355-422: Was founded in 1951 by Richard S. Pittman and was initially focused on minority languages, to share information on Bible translation needs. The first edition included information on 46 languages. Hand-drawn maps were introduced in the fourth edition (1953). The seventh edition (1969) listed 4,493 languages. In 1971, Ethnologue expanded its coverage to all known languages of the world. Ethnologue database

4422-672: Was out-of-date and switched from a four-year publication cycle (in print and online) to yearly online updates. In 2017, Robert Phillipson and Tove Skutnabb-Kangas described Ethnologue as "the most comprehensive global source list for (mostly oral) languages". According to the 2018 Oxford Research Encyclopedia of Linguistics , Ethnologue is a "comprehensive, frequently updated [database] on languages and language families'. According to quantitative linguists Simon Greenhill , Ethnologue offers, as of 2018, "sufficiently accurate reflections of speaker population size". Linguists Lyle Campbell and Kenneth Lee Rehg wrote in 2018 that Ethnologue

4489-442: Was the first edition to use this standard. This standard is now administered separately from Ethnologue. SIL International is the registration authority for languages names and codes, according to rules established by ISO. Since then Ethnologue relies on the standard to determine what is listed as a language. In only one case, Ethnologue and the ISO standards treat languages slightly differently. ISO 639-3 considers Akan to be

#903096