Dar es Salaam Region
125-560: Bagamoyo ( Mji wa Bagamoyo , in Swahili ) is a historic coastal town and capital of Bagamoyo District in the Pwani Region of Tanzania . Much of the settlement was founded at the end of the 18th century, though it is an extension of a much older (8th century) Swahili settlement, Kaole . It was chosen as the capital of German East Africa by the German colonial administration and it became one of
250-923: A Bantu ethnic group native to the central eastern coast of Tanzania , particularly Dar es Salaam Region and Pwani Region . They are the largest ethnic group in and around Dar es Salaam , the former capital of Tanzania and the 7th largest city in Africa. Estimated to be about 0.7 million people, over 98% of them are Muslims , more specifically the Shafi'i school of Sunni Islam. Zaramo people are considered influential in Tanzania popular culture, with musical genres like Sengeli originating from their community in Kinondoni District. Their culture and history have been shaped by their dwelling in both urban and rural landscapes. The original Zaramo language, sometimes called Kizaramo ,
375-464: A liwali . The British first established a Township Authority made up of selected Europeans and Asians before experimenting with a number of "native administrations." The town was made into a separate district and divided into six wards, one under each elder. Finally, in 1941, the Township Authority received a native affairs sub-committee and its first African members. These measures included making
500-560: A 'little bit' of some characteristic, like -y or -ish in English). For example, there is kijani "green", from jani "leaf" (compare English 'leafy'), kichaka "bush" from chaka "clump", and kivuli "shadow" from uvuli "shade". A 'little bit' of a verb would be an instance of an action, and such instantiations (usually not very active ones) are found: kifo "death", from the verb -fa "to die"; kiota "nest" from -ota "to brood"; chakula "food" from kula "to eat"; kivuko "a ford,
625-734: A Monkey ;" " Mwalimu Goso, " "Goso the Teacher," a cumulative tale ; and " Sungura na Simba, " "The Hare and the Lion," a story about the trickster hare . Here are some of the proverbs that Steere recorded in Swahili: Here are some of the riddles that Steere recorded in Swahili: Zaramo ( Temeke District , Ilala District , Ubungo District , Kinondoni District , Kigamboni District ) Pwani Region The Zaramo people , also referred to as Dzalamo or Saramo ( Wazaramo , in Swahili ), are
750-411: A Zaramo headman the chief of the entire township, establishing a council of six elders, each of whom represented a grouping of tribes from one direction, and making the town a separate district. Population increase altered Dar es Salaam's entire character. Many Zaramo settlements, particularly Buguruni, were subsumed by the shanty cities the immigrants established. Magomeni had a population density that
875-561: A crossing over the Kingani River. The German defences of Bagamoyo included trenches along the shore, around the Arab and German forts, and on a hill just south of the town. German artillery included at least two small field guns on the shore, plus one of the 105 mm naval guns that had been salvaged from the cruiser SMS Königsberg , and installed in an emplacement on the hill with 100 rounds of ammunition. Königsberg ' s gun engaged
1000-407: A destination for recreation and rest. The original settlement, Kaole , was founded c. 800 CE, and grew into an important trading town by the 13th century. The Kaole Ruins contain the remnants of two mosques and 30 tombs , dated back to the 13th century. Until the 18th century, Bagamoyo, the settlement 5 kilometres (3 mi) north of Kaole , was a small trading center where most of
1125-462: A fraction of that. According to other sources, around 40% of the Swahili vocabulary comes from Arabic. What also remained unconsidered was that a good number of the borrowed terms had Bantu equivalents. The preferred use of Arabic loan words is prevalent along the coast, where local people, in a cultural show of proximity to, or descent from Arab culture, would rather use loan words, whereas the people in
1250-458: A girl's female power and her fertility. A girl has a reproductive cycle within society-one that starts with her first menses, continues to her initiation, marriage, birth of her children, and finally ends with the puberty of her grandchildren, at which point her reproductive cycle is over. The girl novice, also called mwali, is secluded in her mother's house for anywhere between two weeks and one year. Earlier documentation states that this process in
1375-928: A higher importance being placed upon sufficient grave marking. Traditional Zaramo grave figures have a variety of names: mwana hiti (no longer in contemporary use,) nguzo za makaburi (translated to "grave posts,") mashahidi wa makaburi (translated to "grave witness.") These figures are considered witnesses or representation of the deceased. Mwana hiti grave figures are separate from mwana hiti initiation figures, and were mainly used for headmen or chief graves. Sometimes grave markers are created as marionette-like, wooden puppets called motto wa bandia to become mnemonic honorary devices. Staffs, aside from their use as walking supports, are used as ritual aids, titular symbols, and representations of power. Specific staffs are usual signifiers of chiefs, diviners, and linguists. Literally translated to "small stick," kifimbo staffs are small staffs used mainly for military authority. It
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#17328547074391500-732: A historical process in which /l/ became elided between the second last and last vowels of a word (for example, kondoo , "sheep" was originally kondolo , which survives in certain dialects ). As a consequence, long vowels are not considered phonemic . A similar process exists in Zulu . Where not shown, the orthography is the same as IPA. Some dialects of Swahili may also have the aspirated phonemes /pʰ tʰ tʃʰ kʰ bʱ dʱ dʒʱ ɡʱ/ though they are unmarked in Swahili's orthography. Multiple studies favour classifying prenasalization as consonant clusters, not as separate phonemes. Historically, nasalization has been lost before voiceless consonants, and subsequently
1625-447: A large amount of grammar, vocabulary, and sounds inherited from the Sabaki language . In fact, while taking account of daily vocabulary, using lists of one hundred words, 72–91% were inherited from the Sabaki language (which is reported as a parent language) whereas 4–17% were loan words from other African languages. Only 2–8% were from non-African languages, and Arabic loan words constituted
1750-475: A large number of homes. However, it is noteworthy that neither Shomvi nor Zaramo had much real estate because Dar es Salaam's explosive growth from humble beginnings had engulfed both native groups. Nobody took Shomvi and Zaramo seriously when they both occasionally asserted that they "owned" the town. Shomvi were primarily fishermen, while Zaramo, who came from a less developed educational region, were "very submerged"—a characteristic that set Dar es Salaam apart from
1875-481: A load off your heart." Your load is supposed to be lifted by the words in order to help you feel at peace. This is a reference to Bagamoyo's renown as a town of porters in the nineteenth century. The mediaeval settlement served as the destination for thousands of porters who travelled with the caravan and carried, on average, 70-pound loads across their shoulders, principally ivory tusks. After a taxing journey and months of hiking over dangerous terrain, Bagamoyo appealed as
2000-510: A major role in spreading both Christianity and Islam in East Africa . From their arrival in East Africa, Arabs brought Islam and set up madrasas , where they used Swahili to teach Islam to the natives. As the Arab presence grew, more and more natives converted to Islam and were taught using the Swahili language. From the arrival of Europeans in East Africa, Christianity was introduced to
2125-522: A means of national integration in Tanzania. Key activities mandated for the organisation include creating a healthy atmosphere for the development of Swahili, encouraging use of the language in government and business functions, coordinating activities of other organisations involved with Swahili, standardising the language. BAKITA vision are: "1.To efficiently manage and coordinate the development and use of Kiswahili in Tanzania 2.To participate fully and effectively in promoting Swahili in East Africa, Africa and
2250-647: A pass" from -vuka "to cross"; and kilimia "the Pleiades ", from -limia "to farm with", from its role in guiding planting. A resemblance, or being a bit like something, implies marginal status in a category, so things that are marginal examples of their class may take the ki-/vi- prefixes. One example is chura ( ki-ura ) "frog", which is only half terrestrial and therefore is marginal as an animal. This extension may account for disabilities as well: kilema "a cripple", kipofu "a blind person", kiziwi "a deaf person". Finally, diminutives often denote contempt, and contempt
2375-433: A prenasalized consonant, they are pronounced as [e] , [ɪ] , [o] , and [ʊ] . E is also commonly pronounced as mid-position after w . Polomé claims that /ɑ/ is pronounced as such only after w and is pronounced as [a] in other situations, especially after /j/ ( y ). A can be pronounced as [ə] in word-final position. Long vowels in Swahili are written as doubled vowels (for example, kondoo , "sheep") due to
2500-641: A result of Zaramo's disregard. Resources for resistance were offered by indigenous religious organizations like the Kubandwa Cult and the Uwuxala Society. Long-established populations were not always opposed to Christianity, though. Only eleven of the 150–200 waalimu in Uzaramo were reported to be able to interpret the Koran rather than merely recite it in 1912, when it was claimed that students at Koran schools learned
2625-468: A second language spoken by tens of millions of people in the five African Great Lakes countries ( Kenya , DRC , Rwanda , Uganda , and Tanzania ), where it is an official or national language. It is also the first language for many people in Tanzania, especially in the coastal regions of Tanga, Pwani, Dar es Salaam, Mtwara and Lindi. In the inner regions of Tanzania, Swahili is spoken with an accent influenced by other local languages and dialects. There, it
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#17328547074392750-609: A subject in schools or have developed plans to do so. Shikomor (or Comorian ), an official language in Comoros and also spoken in Mayotte ( Shimaore ), is closely related to Swahili and is sometimes considered a dialect of Swahili, although other authorities consider it a distinct language. In 2022, based on Swahili's growth as a prominent international language, the United Nations declared Swahili Language Day as 7 July to commemorate
2875-458: A substitute for k in advertisements. There are also several digraphs for Arabic sounds, which many speakers outside of ethnic Swahili areas have trouble differentiating. The language used to be primarily written in the Ajami script , which is an Arabic script. Much literature was produced in this script. With the introduction of Latin, the use of Ajami script has been diminished significantly. However,
3000-511: A system of concord but, if the noun refers to a human, they accord with noun classes 1–2 regardless of their noun class. Verbs agree with the noun class of their subjects and objects; adjectives, prepositions and demonstratives agree with the noun class of their nouns. In Standard Swahili (Kiswahili sanifu) , based on the dialect spoken in Zanzibar, the system is rather complex; however, it is drastically simplified in many local variants where Swahili
3125-671: A variety of gender-concord prefixes. This list is based on Swahili and Sabaki: a linguistic history . Modern standard Swahili, written in Latin, is based on Kiunguja, the dialect spoken in Zanzibar City . Swahili literature and poetry, traditionally written in Swahili Ajami , is based on Kiamu , the dialect of Lamu on the Kenyan Coast. But there are numerous other dialects of Swahili, some of which are mutually unintelligible, such as
3250-535: Is Bantu , belonging to the Niger-Congo family of languages. However, in contemporary Tanzania, only a few speak it, and most speak Swahili language as their first language, as it is the trading language of the East African coast and the national language of Tanzania. Kizaramo is still used in many Zaramo rituals, such as the mwali rites, though they often appear alongside Swahili translations. By oral tradition,
3375-648: Is a compulsory subject in all Kenyan primary and secondary schools. Swahili is recognized as a national language in the Democratic Republic of The Congo and is widely spoken in the eastern regions. The local dialects of Swahili in Congo are known as Congo Swahili and differ considerably from Standard Swahili. In order to strengthen political ties with other East African Community nations, both Kiswahili and English have been taught in Burundian elementary schools since
3500-540: Is a first language for most of the people who are born in the cities, whilst being spoken as a second language in rural areas. Swahili and closely related languages are spoken by relatively small numbers of people in Burundi , Comoros , Malawi , Mozambique , Zambia and Rwanda . The language was still understood in the southern ports of the Red Sea in the 20th century. The East African Community created an institution called
3625-441: Is a physically strenuous task, which is the main reason a woman may retire from the practice. Good clay is the most essential part of Zaramo pottery, with many potters choosing to mix several types of clay to achieve maximum durability through the firing process. A pottery wheel is not used; instead, "pinch pot" techniques (generally for smaller vessels) and coiling methods (generally for larger vessels) are used. After being formed,
3750-434: Is an active body part, and mto is an active natural force, but they are also both long and thin. Things with a trajectory, such as mpaka 'border' and mwendo 'journey', are classified with long thin things, as in many other languages with noun classes. This may be further extended to anything dealing with time, such as mwaka 'year' and perhaps mshahara 'wages'. Animals exceptional in some way and so not easily fitting in
3875-434: Is continued into death, in which the spirits of the dead, mizimu , only bring misfortune upon the living. Illness, death, infertility, and poor agriculture can all be attributed to the spitefulness of mizimu. Tambiko are funeral rites where the family clean the grave and offer food and drink to each other and the deceased. Sometimes a temporary hut is built around the grave to act as a shrine. After Tanzanian independence in
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4000-663: Is directly correlated to that of chiefs in Tanzania. By the early-mid-20th century, much of Zaramo pottery consisted of internal creations and imports from Europe, Japan, and India. Most of Zaramo pottery consists of ceramic water jars and earthenware cooking pots and dishes. Pottery is generally made for kitchen-use, thus resulting in two main types/uses: vessels for liquid (narrow-rimmed) and vessels for cooking and serving food (open and curved rims.) Cooking dishes may range from 5-12 inches in diameter and 2-3 inches in height, usually topped with an open, flared rim. General cooking pots are called chungu, while dishes made specifically for
4125-529: Is disputed whether this refers to the slave trade which passed through the town (i.e. "give up all hope") or to the porters who rested in Bagamoyo after carrying 16-kilogram (35 lb) cargoes on their shoulders from the Great Lakes region (i.e. "take the load off and rest"). There is considerable debate regarding the extent of the slave trade as a major export in Bagamoyo, with archival analysis suggesting that ivory
4250-444: Is either held in the hand or tucked between the upper arm and the torso. Kifimbo hold no functional use, and are considered purely symbolic. Traditional kome staffs are tall staffs made from blackwood ( mpingo ) and are carved to possess animal and human (women) decoration. Mwana hiti were common top decorations before Tanzanian independence. Kome staffs are typically associated with chief power, and so their decreased presence
4375-581: Is generally only spoken by Somali nationals who have resided in Kenya and subsequently returned to Somalia. Lastly, a closely related language Mushunguli (also known as Zigula, Zigua, or Chizigua) is spoken by some of the Somali Bantu ethnic minority mostly living in the Jubba Valley . It is classified as a Northeast Coast Bantu language as Swahili is and has some intelligibility with Swahili. Swahili played
4500-488: Is important to Zaramo agriculture because it can grow with very little rain. For Zaramo people who live on the coast, fishing is also popular for both personal consumption and trade. Some Zaramo may also choose to brew beer, make charcoal, or dig for copal for a living. Those with specialized professions, mafundi , or as healers and diviners, mganga , rarely work those positions full time, often working agriculturally to supplement. The independence of Tanganyika in 1961 and
4625-570: Is not a native language, such as in Nairobi. In non-native Swahili, concord reflects only animacy: human subjects and objects trigger a-, wa- and m-, wa- in verbal concord, while non-human subjects and objects of whatever class trigger i-, zi- . Infinitives vary between standard ku- and reduced i-. ("Of" is animate wa and inanimate ya, za. ) In Standard Swahili, human subjects and objects of whatever class trigger animacy concord in a-, wa- and m-, wa-, and non-human subjects and objects trigger
4750-430: Is one of the early developers. The applications include a spelling checker , part-of-speech tagging , a language learning software , an analysed Swahili text corpus of 25 million words, an electronic dictionary , and machine translation between Swahili and English. The development of language technology also strengthens the position of Swahili as a modern medium of communication. Furthermore, Swahili Misplaced Pages
4875-556: Is one of the few Wikipedias in an African language that features a substantial number of contributors and articles. The widespread use of Swahili as a national language in Tanzania came after Tanganyika gained independence in 1961 and the government decided that it would be used as a language to unify the new nation. This saw the use of Swahili in all levels of government, trade, art as well as schools in which primary school children are taught in Swahili, before switching to English (medium of instruction) in secondary schools (although Swahili
5000-579: Is one of three official languages (the others being English and French) of the East African Community (EAC) countries, namely Burundi , Democratic Republic of the Congo , Kenya , Rwanda , Somalia , South Sudan , Tanzania , and Uganda . It is the lingua franca of other areas in the African Great Lakes region and East and Southern Africa . Swahili is also one of the working languages of
5125-456: Is present) or white beads as jewelry. Mwali hiti are meant to spark a "nurturing consciousness" within the mwali to instill a desire to have children. They also act as the main socializing for the mwali during her seclusion, measuring her skills as a future mother and teaching her the responsibilities of womanhood (i.e. taking care of oneself and children.) Mwali must treat the mwana hiti as her child, bathing it, oiling it, dressing
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5250-425: Is seen as a job that complements the agricultural and domestic responsibilities assigned to women. Apart from most of Africa, Zaramo women do not sell their pottery in markets, instead operating on an order/commission system. While any women may choose to practice pottery, many women are taught by older relatives when they are mwali , a time when girls are secluded in the home and normally learn domestic skills. Pottery
5375-470: Is simpler to map out Islam's political stance by the 1950s. Not only was it growing almost as quickly as Christianity, but Muslims also appeared to be adhering to their religion more rigidly than before. However, a lot of cultural resistance endured. Few Zaramo Muslims frequented mosques, and their female rituals remained largely non-Islamic. Urban Islam was occasionally quite superficial, notably in Dar es Salaam. Even
5500-960: Is sometimes expressed against things that are dangerous. This might be the historical explanation for kifaru " rhinoceros ", kingugwa " spotted hyena ", and kiboko " hippopotamus " (perhaps originally meaning "stubby legs"). Another class with broad semantic extension is the m-/mi- class (Bantu classes 3/4). This is often called the 'tree' class, because mti, miti "tree(s)" is the prototypical example. However, it seems to cover vital entities neither human nor typical animals: trees and other plants, such as mwitu 'forest' and mtama 'millet' (and from there, things made from plants, like mkeka 'mat'); supernatural and natural forces, such as mwezi 'moon', mlima 'mountain', mto 'river'; active things, such as moto 'fire', including active body parts ( moyo 'heart', mkono 'hand, arm'); and human groups, which are vital but not themselves human, such as mji 'village', and, by analogy, mzinga 'beehive/cannon'. From
5625-553: Is spoken along the Benadir coast by the Bravanese people . Another Swahili dialect known as Kibajuni also serves as the mother tongue of the Bajuni minority ethnic group, which lives in the tiny Bajuni Islands as well as the southern Kismayo region. In Oman , there are an estimated 52,000 people who speak Swahili as of 2020. Most are descendants of those repatriated after the fall of
5750-562: Is still taught as an independent subject). After Tanganyika and Zanzibar unification in 1964, Taasisi ya Uchunguzi wa Kiswahili (TUKI, Institute of Swahili Research) was created from the Interterritorial Language Committee. In 1970 TUKI was merged with the University of Dar es Salaam , while Baraza la Kiswahili la Taifa (BAKITA) was formed. BAKITA is an organisation dedicated to the development and advocacy of Swahili as
5875-440: Is termed as nhulu or "growth." The initiation process takes place during the dry season and about once every three years. Each novice, mwali, have a designated instructor, mhunga, who guides the youth through the circumcision process, teaches Zaramo sex lore and practice. Once the mwali are circumcised, they are brought to an initiation hut, kumbi, where they are taught, and then are not permitted to bathe for two weeks. Once
6000-402: Is then carried to a mkole tree where is circumcised as well by an operator, or mnhunga. She is then returned to her family and she is celebrated with an mbwelo dance. Mwana Hiti figures may also be referred to as mwana nya kiti, mwana nya nhiti, or mwana mkongo. These names stem from mwana, meaning "child," and nya kiti and nya nhiti meaning "wood" and "chair." Mkongo refers to
6125-814: The African Union and of the Southern African Development Community . The East African Community created an institution called the East African Kiswahili Commission (EAKC) which began operations in 2015. The institution currently serves as the leading body for promoting the language in the East African region , as well as for coordinating its development and usage for regional integration and sustainable development. In recent years South Africa , Botswana , Namibia , Ethiopia , and South Sudan have begun offering Swahili as
6250-587: The Belgian Congo branch and the son of slave parents, was one of the committee members. He also had a significant home. Two notable leaders were from the Zaramo: Ramadhani Ali, the first vice-president and a trader, and Ali Saidi, a building inspector who served as the association's treasurer during the 1930s. Both later served as leaders of the Wazaramo Union, with Ramadhani Ali serving as King of
6375-495: The East African coast and adjacent littoral islands). Estimates of the number of Swahili speakers, including both native and second-language speakers, vary widely. They generally range from 60 million to 150 million; with most of its native speakers residing in Tanzania. Swahili has a significant number of loanwords from other languages, mainly Arabic , as well as from Portuguese , English and German . Around 40% of Swahili vocabulary consists of Arabic loanwords, including
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#17328547074396500-522: The Sultanate of Zanzibar . There are Swahili-based slangs, pidgins and creoles: In 1870, Edward Steere published Swahili Tales as Told by Natives of Zanzibar , a collection of 23 Swahili tales with facing-text English translation, along with a selection of proverbs and riddles. Some of the tales included are: " Kisa cha Punda wa Dobi, " "The Story of the Washerman's Donkey," also known as " The Heart of
6625-513: The Tanganyika African National Union used Swahili as a language of mass organisation and political movement. This included publishing pamphlets and radio broadcasts to rally the people to fight for independence. After gaining independence, Swahili was adopted as the national language. To this day, Tanzanians carry a sense of pride when it comes to Swahili, especially when it is used to unite over 120 tribes across Tanzania. Swahili
6750-463: The mwali are allowed to bathe again, their mothers in the village hold a village dance, mbiga. After eight more days the mwali return to the village and their instructors burn the kumbi and anything else related to the initiation. The mwali are now men of society and celebrate with mlao, a dance of emergence. Female initiation begins with a girl's first menses. The rituals associated with female initiation are performed to protect and enrich
6875-570: The mwana hiti can also double as a tambiko , or "sacrifice," as a means to create stronger ties with the spiritual world. Men are the carvers of mwana hiti , many creating reputations for their highly sought after figures. Mwana hiti are only commissioned, and there cannot be more than one figure commissioned by a family at a time. Carvers also cannot create mwali hiti if a family already possesses one. The carver creates mwana hiti out of one piece of wood (or gourd) that he picks out, though any decorations for hair or jewelry must be provided by
7000-453: The mwana hiti vary, the average being around 10 centimeters. They can be projections of a child, a woman with a child, or an mwali. Mwana hiti are cylindrical figures with depictions of a head and torso of relatively equal size and usually no arms, legs or genitalia. Breasts and a navel are often present as well as hair. Facial features are simple and abstract, occasionally not being present. These figures may be decorated with metal (if hair
7125-453: The protected cruiser HMS Talbot on 1 August and battleship HMS Vengeance on 4 August. Before dawn on 15 August a flotilla anchored off Bagamoyo that included Vengeance , the protected cruiser Challenger , the monitors Severn and Mersey , the armed merchant cruiser Himalaya , and several auxiliary ships . The Royal Navy landed a force of 176 armed sailors, 65 Royal Marines and 55 Zanzibar Rifles to attack
7250-594: The 1960s, an increasing number of Zaramo people have requested to be buried in their home villages on private land or on church grounds. The influence of Islam and the increase of urbanization and literacy have been marked as responsible for the decline in traditional Zaramo figure grave posts. The majority of contemporary grave markers are slab markers with written sentiments and notifiers. Decreasing land availability in Dar Es Salaam has led to an increase in unmarked grave sites holding multiple bodies, which has resulted in
7375-492: The 19th century. Conversion to Islam among the coastal Zaramo people began in the 19th century. These historic events, states Stockreiter, have influenced the politics and inter-ethnic relations in 20th-century Tanzania. Initiation rituals are required for the youth of the Zaramo people to become full-fledged members of adult society. Theses rituals generally happen around puberty and the female's first menses. The male ceremony
7500-469: The Arabic script (an unmodified version as opposed to proposals such as that of Mwalimu Sikujua) was relatively high. There were also differences in orthographic conventions between cities and authors and over the centuries, some quite precise but others different enough to cause difficulties with intelligibility. Thus despite a lack of official governmental backing, attempts at standardization and Swahilization of
7625-482: The Arabic script continued into the 20th century. Swahili nouns are separable into classes , which are roughly analogous to genders in other languages. In Swahili, prefixes mark groups of similar objects: ⟨m-⟩ marks single human beings ( mtoto 'child'), ⟨wa-⟩ marks multiple humans ( watoto 'children'), ⟨u-⟩ marks abstract nouns ( utoto 'childhood'), and so on. And just as adjectives and pronouns must agree with
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#17328547074397750-503: The East African Kiswahili Commission (EAKC) which began operations in 2015. The institution currently serves as the leading body for promoting the language in the East African region , as well as for coordinating its development and usage for regional integration and sustainable development. Swahili is among the first languages in Africa for which language technology applications have been developed. Arvi Hurskainen
7875-536: The German Governor's house. The remainder of the town fell to British forces thereafter. British forces lost one Royal Marine officer and ten men. German forces lost two officers and ten men, and another 19 were captured by the British. Bagamoyo is a center for dhow sailboat building. The Department of Antiquities in Tanzania is working to maintain the ruins of the colonial era in and around Bagamoyo and to revitalize
8000-546: The Kaguru, Kwere, Kutu, Kami, Sagara, Luguru, Ngulu and Vidunda peoples. The majority of the peoples of Tanganyika were patrilineal , but there are signs that many of them were once matrilineal . Some of these matrilineal peoples, like the Zaramo, Luguru, Mwera, and Makonde , were able to survive in the south-east where tsetse may have prevented men from acquiring cattle to pass on to their sons. The Zaramo society has been historically victimized by slave raids and slave trading by
8125-516: The Koran in Arabic without grasping its meaning. Magic and literacy frequently intertwined. It was customary to read the entire Koran aloud to honor ancestors or to purify a community. A passage from the Koran served as a standard amulet, and ink diluted in water served as a standard medication. A Zaramo Muslim immigrant worker named Abdulrahman Saidi Mboga is credited with introducing superior rice varieties and irrigation methods to South Pare . It
8250-502: The Marini and one of the most prominent Africans in Dar es Salaam. These men had completely different interests and unifying principles than Watts or Matola did. The organisation was split throughout the 1930s between proponents of a territorial alliance of educated men and supporters of harmony between the various social classes in the city. Africans in the town were governed by the Germans via
8375-605: The Shomvi could not meet his demands, they offered for him and his family to live with them on the coast, where they would receive an annual tribute instead. The war and its results were said to be the founding of the Zaramo. Undoubtedly after the Maji Maji rebellion, it was a period of significant Islamic expansion. Before 1914, the Ngindo , Zaramo, and Zigua peoples in the coastal hinterland had been heavily influenced by Islam. Since then,
8500-493: The Swahili-Arab traders of Zanzibar . To resist this persecution, they developed stockade-fortified villages. Many ran away from the coast, and would return during the daytime to farm and fish. Zanzibar Arabs, state William Worger, Nancy Clark and Edward Alpers, however pursued their slave raiding into the mainland, where they would seize pagan Zaramo adults and children, gag them so they would not cry out, and then sell them to
8625-667: The Zanzibar Archipelago in 1963 and their subsequent formation of the United Republic of Tanzania led to a significant shift in Tanzanian culture, as well as the Zaramo culture. In 1963, 132 chiefs and headmen were removed from their political positions as government executives. The decreased status of chiefs and headmen has led to the dwindling of their numbers and traditions associated with them. Zaramo people hold their dead with high respect and reverence. They believe that life
8750-483: The Zaramo are said to be descendants of the Shomvi people under the lead of the warrior-hero, Pazi in the early 19th century. The Shomvi, a mercantile clan living in what is present-day Dar Es Salaam were attacked by an offshoot group of Kamba people from Kenya . The Shomvi sought help from the warrior, Pazi, who lived in the hinterlands. When Pazi defeated the Kamba, he asked for salt, cloth, and other luxuries in return. When
8875-460: The academic year 2005/2006. Kiswahili is now used widely in Burundi but is not recognised as an official language; only French, Kirundi, and English have this distinction. Since 2013, Swahili has been included in the all Burundian education system. Uganda adopted Kiswahili as one of its official languages (alongside English ) in 2022, and also made it compulsory across primary and secondary schools in
9000-480: The act of frying are called kaango or kikaango (depending on size), with smaller bowls being referred to as bakuli. Chetezo or Kitezo are shallow dishes made to be placed on shrine pedestals to hold incense offerings. Mtungi are large pots, sometimes reaching 2 feet high, that are made particularly to hold water for bathing and drinking; a household generally has two of these vessels, one for each use. Sometimes mtungi are replaced with buckets or oil drums,
9125-534: The alphabet system from Arabic to Latin. After the First World War, Britain took over German East Africa, where they found Swahili rooted in most areas, not just the coastal regions. The British decided to formalise it as the language to be used across the East African region (although in British East Africa [Kenya and Uganda] most areas used English and various Nilotic and other Bantu languages while Swahili
9250-459: The central idea of tree , which is thin, tall, and spreading, comes an extension to other long or extended things or parts of things, such as mwavuli 'umbrella', moshi 'smoke', msumari 'nail'; and from activity there even come active instantiations of verbs, such as mfuo "metal forging", from -fua "to forge", or mlio "a sound", from -lia "to make a sound". Words may be connected to their class by more than one metaphor. For example, mkono
9375-505: The coast of East Africa played a role in the growth and spread of Swahili. With the arrival of the Arabs in East Africa, they used Swahili as a language of trade as well as for teaching Islam to the local Bantu peoples . This resulted in Swahili first being written in the Arabic script. The later contact with the Portuguese resulted in the increase of vocabulary of the Swahili language. The language
9500-550: The coastal area's major religion. By 1913, Muslims were up half of the Zaramo population. Both from the coast and up north from the Rufiji, where Zaramo tracked the boys' jando initiation ceremony that contributed significantly to the spread of Islam, proselytizing had taken place. Zaramo started performing Islamic circumcision. Islam in the coastal region and its hinterland typically made it difficult for missions to be effective. The Benedictines relocated their operations inland as
9625-511: The colony in 1891. The town was apparently where SS-Oberführer Julian Scherner was born in 1895. When the German Empire decided to build a narrow gauge railway from Dar es Salaam into the interior in 1905, Bagamoyo's importance began to decline. In the East African campaign of World War I , British and Empire forces attacked Bagamoyo in August 1916. The Royal Navy bombarded the town with
9750-463: The country. The Swahili language is not widespread in Somalia and has no official status nationally or regionally. Dialects of Swahili are spoken by some ethnic minorities on the Bajuni islands in the form of Kibajuni on the southern tip of the country and in the town of Brava in the form of Chimwiini ; both contain a significant amount of Somali and Italian loanwords. Standard Swahili
9875-600: The country. Bagamoyo is home to many ethnic groups, including the Wakwere , Wazaramo , Wazigua, Maasai , and Waswahili . Although Swahili culture dominates, many different cultures coexist in Bagamoyo, including people of Arab descent. In 2018, the new port construction began that will transform the area. In 2013, a large two berth intermodal container deepwater port terminal was proposed by Tanzanian government. Called Bagamoyo Port , it will be constructed at Mbegani , near Bagamoyo. China planned to invest US$ 10B to make Bagamoyo
10000-519: The date that Julius Nyerere adopted Swahili as a unifying language for African independence struggles. Swahili is a Bantu language of the Sabaki branch . In Guthrie's geographic classification , Swahili is in Bantu zone G, whereas the other Sabaki languages are in zone E70, commonly under the name Nyika. Historical linguists consider the Arabic influence on Swahili to be significant, since it takes around 15% of its vocabulary directly from Arabic , and
10125-673: The encounter between the African people, Arab-Swahili trader intermediaries and the European powers, but it broadly coopted the older slave-driven, social stratification model. According to Elke Stockreiter – a professor of History specializing on Africa, the slaves seized from Zaramo people and other ethnic groups such as Yao, Makonde and Nyamwezi peoples from the mainland and brought to the coastal Tanzania region and Zanzibar sought social inclusion and attempted to reduce their treatment as inferiors by their slave owners by adopting and adapting to Islam in
10250-481: The entire world over". Although other bodies and agencies can propose new vocabularies, BAKITA is the only organisation that can approve its usage in the Swahili language. Tanzanians are highly credited for shaping the language to appear the way it is now. In Kenya, Kiswahili has been the national language since 1964 and is official since 2010. Chama cha Kiswahili cha Taifa (CHAKITA) was established in 1998 to research and promote Kiswahili language in Kenya. Kiswahili
10375-563: The family. The Zaramo people have borrowed from the general Swahili and the once-occupying Arab culture in terms of dress such as wearing a skull cap, Islamic festivals and Muslim observances, but they continue some of their pre-Islam traditions such as matrilineal kinship, while a few pursue the Kolelo fertility cult and the worship of their ancient deity Mulungu . The traditional practice of Mganga or medicine man, along with Muslim clerics offering services as divine healers, remains popular among
10500-500: The following: Maho (2009) considers these to be distinct languages: The rest of the dialects are divided by him into two groups: Maho includes the various Comorian dialects as a third group. Most other authorities consider Comorian to be a Sabaki language, distinct from Swahili. In Somalia , where the Afroasiatic Somali language predominates, a variant of Swahili referred to as Chimwiini (also known as Chimbalazi)
10625-442: The former are kisu "knife", kiti "chair" (from mti "tree, wood"), chombo "vessel" (a contraction of ki-ombo ). Examples of the latter are kitoto "infant", from mtoto "child"; kitawi "frond", from tawi "branch"; and chumba ( ki-umba ) "room", from nyumba "house". It is the diminutive sense that has been furthest extended. An extension common to diminutives in many languages is approximation and resemblance (having
10750-478: The gender of nouns in some languages with grammatical gender, so in Swahili adjectives, pronouns and even verbs must agree with nouns. This is a characteristic feature of all the Bantu languages . The ki-/vi- class historically consisted of two separate genders, artefacts (Bantu class 7/8, utensils and hand tools mostly) and diminutives (Bantu class 12/13), which were conflated at a stage ancestral to Swahili. Examples of
10875-412: The government, urging instead a paramount chief to guide the Zaramo toward progress. Urban ethnicity was not just a means of survival, but also a productive effort to forge groups that could work well together in colonial society. The term, "Zaramo," in scholarly studies also reflects a macro-ethnic group. The larger Zaramo group consists of Zaramo proper, but includes a number of related peoples such as
11000-411: The hair (of which the mwali wears the same style,) and feeding it. If she fails to complete these motherly tasks she may be denied fertility in the future. Fertility is prized in Zaramo culture as children are seen as economic and cultural goals for prosperity and legacy. If a woman encounters fertility after her initiation is over, she may choose to repeat seclusion and mwana hiti rites. This means
11125-469: The impoverished Zaramo communities. The Zaramo people are settled farmers who also keep livestock and fish. They also are migrant workers to Tanzania's capital city and tourist sites, considering business, or biashara, their job. They live in pangone or shanty clusters of villages. They produce staple foods such as rice, millet, maize, sorghum, and cassava, as well as cash crops such as coconuts, legumes, cashews, pineapples, oranges, and bananas. Cassava
11250-566: The interior tend to use the Bantu equivalents. It was originally written in Arabic script . The earliest known documents written in Swahili are letters written in Kilwa , Tanzania , in 1711 in the Arabic script that were sent to the Portuguese of Mozambique and their local allies. The original letters are preserved in the Historical Archives of Goa, India . Various colonial powers that ruled on
11375-456: The language continues to have a tradition of being written in Arabic script. Starting from the later half of the 19th century, continuing into the 20th century, and going on in the 21st century, a process of "Swahilization" of the Arabic Script has been underway by Swahili scribes and scholars. The first of such attempts was done by Mwalimu Sikujua , a scholar and poet from Mombasa . However,
11500-540: The manufactured alternatives being more durable, though they keep the water less cool. Mtungi tend to have more fragile necks prone to cracking and chipping. There is not much distinction between pottery for everyday use and pottery for rituals, such as ceremonial mwali bathing, healing rituals, and grave offerings. Everyday pottery may be used, though many ceremonies require the vessel to be new. The majority of potters in Zaramo culture are women, who are called fundi wa kufinyanga or "masters of making pottery." Pottery
11625-677: The mission was intended to house children who were rescued from slavery, but it soon expanded to a church, a school, and some workshops and farming projects. But Bagamoyo was not only a trade centre for ivory and copra ; it was also a starting point for renowned European explorers. From Bagamoyo they moved out to find the source of the River Nile and explored the African inner lakes. Some of these were Richard Francis Burton , John Hanning Speke , Henry Morton Stanley and James Augustus Grant . Although often believed so, David Livingstone had never been to Bagamoyo in his lifetime. Only after his death he
11750-560: The mkongo tree, of which many mwana hiti are carved from. All of these names refer to the mwana hiti as a "child of wood." Mwana hiti may be represented in other forms besides figures such as walking sticks, staff, stool, musical instruments, and grave posts among others. Mwana hiti don't belong to individuals, but to families, and they are passed down generations, sometimes up to 40 or 50 years. Mwana hiti are usually made of wood, however some Zaramo traditions say they should be made of gourds as gourds are symbols of fertility. Sizes of
11875-456: The monitors Severn and Mersey , which were some distance out to sea, but it could not be lowered enough to engage vessels nearer the shore. Three smaller Royal Navy vessels, including the armed tugboat HMS Helmuth , got within 500 metres of the German gun and opened fire on it with their 3-pounder guns . A British machine gun section then attacked the hill, eventually forcing the German artillerymen to abandon their gun and retreat. This
12000-468: The most important port in Africa by 2017. The port is part of the Maritime Silk Road . In 2018, the project got the go ahead and work started in about June/July. It will be built in association with the state-owned China Merchants Port , it will include a special economic zone . The US$ 10bn project is backed by an Omani sovereign wealth fund. In 2019 Tanzanian President John Magufuli announced
12125-594: The most important trading ports for the Germans along the East African coast along the west of the Indian Ocean in the late 19th and early 20th century. Bagamoyo lies 75 kilometres (47 miles) north of Dar-es-Salaam on the coast of the Zanzibar Channel , across from the island of Zanzibar . The town hosts Bagamoyo Historic Town , that is a National Historic Site of Tanzania . In 2011, the town had 82,578 inhabitants. In Kiswahili, Bagamoyo's name translates to "take
12250-402: The name of the language ( سَوَاحِلي sawāḥilī , a plural adjectival form of an Arabic word meaning 'of the coasts'). The loanwords date from the era of contact between Arab traders and the Bantu inhabitants of the east coast of Africa, which was also the time period when Swahili emerged as a lingua franca in the region. Due to concerted efforts by the government of Tanzania , Swahili
12375-490: The native population and by trading in salt, gathered from the Nunge coast north of Bagamoyo. In the first half of the 19th century, Bagamoyo became a trading port for ivory and slave , with traders coming from the African interior – places as far as Morogoro , Lake Tanganyika and Usambara - on their way to Zanzibar . This explains the meaning of the word Bagamoyo ("Bwaga-Moyo") which means "Lay down your Heart" in Swahili . It
12500-405: The original emphatic consonants /dˤ, sˤ, tˤ, ðˤ/ and the uvular /q/ , or lengthening a vowel, where aspiration would be used in inherited Bantu words. Swahili is now written in the Latin alphabet. There are a few digraphs for native sounds, ch , sh , ng ' and ny ; q and x are not used, c is not used apart from the digraph ch , unassimilated English loans and, occasionally, as
12625-621: The ostensibly Muslim Ngindo rarely performed Islamic marriage. During the British period, the founding members of the African Association included representatives from the three most influential African communities in Dar es Salaam in the 1920s: the Manyema , and Zaramo. Effendi Plantan, the former head of the ex-askari community, had raised its secretary, Kleist Sykes. Mzee Sudi, the Manyema leader for
12750-445: The other capitals of East Africa. The trible associations of the 1950s were heavily focused on rural improvement in addition to urban welfare. The Wazaramo Union was the best illustration. The Zaramo did not require an association to bury or care for them because he lived so near to the town. However, the Wazaramo Union was home to about 3,500 of the 6,500 tribal union members who were enrolled in Dar es Salaam in 1955. Its main priority
12875-626: The other classes may be placed in this class. The other classes have foundations that may at first seem similarly counterintuitive. In short, Borrowings may or may not be given a prefix corresponding to the semantic class they fall in. For example, Arabic دود dūd ("bug, insect") was borrowed as mdudu , plural wadudu , with the class 1/2 prefixes m- and wa- , but Arabic فلوس fulūs ("fish scales", plural of فلس fals ) and English sloth were borrowed as simply fulusi (" mahi-mahi " fish) and slothi (" sloth "), with no prefix associated with animals (whether those of class 9/10 or 1/2). In
13000-481: The past could have taken up to five years. The mwali's paternal aunt is usually assigned as her shangazi , or the one who takes over the mwali's teachings and ceremonies. The initiate is taught domestic responsibilities such as housekeeping, childcare, sexual and moral behavior, and mature interaction in society. During seclusion, the mwali is not allowed to speak, work, or go outside, to symbolize her death and put emphasis on her re-emergence as symbolic birth. She
13125-604: The population were fishermen and farmers. Their main trading goods were fish, salt and gum, among others. Around the 17th century this area began growing in prosperity and by the 18th century it was an important stop in the caravan and slave trade, acquiring the name Bagamoyo. It became the most important trading entrepot of the east central coast of Africa in the late 19th century. In the late 18th century, Muslim families settled in Bagamoyo, all of which were relatives of Shamvi la Magimba in Oman . They made their living by enforcing taxes on
13250-521: The process of naturalization of borrowings within Swahili, loanwords are often reinterpreted, or reanalysed, as if they already contain a Swahili class prefix. In such cases the interpreted prefix is changed with the usual rules. Consider the following loanwords from Arabic: Similarly, English wire and Arabic وقت waqt ("time") were interpreted as having the class 11 prevocalic prefix w- , and became waya and wakati with plural nyaya and nyakati respectively. Swahili phrases agree with nouns in
13375-602: The region has primarily become Islamic, with the exception of Maasai, some of Bonde (whom had a long history of missions), and to a lesser extent, Matumbi . The last barrier to the Islamization of the Digo in the north was eliminated by the destruction of Lutheran artifacts. When missionary work began in the south after many Mwera and Makua stopped practicing Christianity, polygynous marriages and other barriers made it difficult for many converts to return, which led to Islam becoming
13500-407: The region. While the Arabs were mostly based in the coastal areas, European missionaries went further inland spreading Christianity. As the first missionary posts in East Africa were in the coastal areas, missionaries picked up Swahili and used it to spread Christianity, since it contained many similarities with other indigenous languages in the region. During the struggle for Tanganyika independence,
13625-421: The specifics, it has been historically purported that around 16–20% of the Swahili vocabulary is derived from loan words, the vast majority Arabic , but also other contributing languages, including Persian , Hindustani , Portuguese , and Malay . Omani Arabic is the source of most Arabic loanwords in Swahili. In the text "Early Swahili History Reconsidered". However, Thomas Spear noted that Swahili retains
13750-534: The spread of a standardized indigenous variation of Arabic script for Swahili was hampered by the colonial takeover of East Africa by the United Kingdom and Germany . The usage of Arabic script was suppressed in German East Africa and to a lesser extent in British East Africa . Nevertheless, well into the 1930s and 1940s, rural literacy rate in Arabic script as well as a local preference to write Swahili in
13875-584: The suspension of the project. Bagamoyo is served by the Bagamoyo Daladala stand near Bagamoyo road south east of Bagamoyo. Bagamoyo hosts the Bagamoyo Arts and Cultural Institute . Swahili language Swahili , also known by its local name Kiswahili , is a Bantu language originally spoken by the Swahili people , who are found primarily in Tanzania , Kenya , and Mozambique (along
14000-462: The town. A kite balloon flown by HMS Manica directed a naval bombardment of German positions ashore. A seaplane from Himalaya bombed German trenches in the town, and then assisted in directing naval gunnery. The Imperial German Army defended Bagamoyo with 60 German troops and 350 Askari Schutztruppe , commanded by German officers. However, many of the defenders were at Mtoni , about 6 kilometres (4 mi) west of Bagamoyo, defending
14125-499: The town. In 2006, the department applied for World Heritage Site status, in the cultural category. The Bagamoyo College of Arts ("Chuo cha Sanaa") has been an internationally famous arts college in Tanzania, teaching traditional Tanzanian painting, sculpture, drama, dancing, and drumming. In 2007 based on the college, the Bagamoyo Arts and Cultural Institute (TaSUBa) was established. Its history and proximity to Dar es Salaam has led Bagamoyo to be more diverse than some other areas of
14250-502: The traders. Sometimes during famines, such as in the 19th-century rule of Barghash bin Said of Zanzibar , desperate Zaramo people pawned and sold each other to survive. The Zaramo society's history has long been influenced by the coastal encounter between the Arab-Persian and African populations typical of East Africa, since the 8th century. During the colonial era, the influence came from
14375-401: The voiced consonants have devoiced, though they are still written mb, nd etc. The /r/ phoneme is realised as either a short trill [ r ] or more commonly as a single tap [ ɾ ] by most speakers. [x] exists in free variation with h, and is only distinguished by some speakers. In some Arabic loans (nouns, verbs, adjectives), emphasis or intensity is expressed by reproducing
14500-476: Was formalised in an institutional level when the Germans took over after the Berlin conference . After seeing there was already a widespread language, the Germans formalised it as the official language to be used in schools. Thus schools in Swahili are called Shule (from German Schule ) in government, trade and the court system. With the Germans controlling the major Swahili-speaking region in East Africa, they changed
14625-491: Was initially spread by Arab slave traders along the East African coast. The word `Swahili' comes from an Arabic name for the area, meaning "coasts": The core of the Swahili language originates in Bantu languages of the coast of East Africa. Much of Swahili's Bantu vocabulary has cognates in the Unguja , Pemba , and Mijikenda languages and, to a lesser extent, other East African Bantu languages . While opinions vary on
14750-607: Was laid out in the Old Church's tower (nowadays named Livingston Tower) to wait for the high tide to come in and ship his body to Zanzibar. Bagamoyo was the first capital of the colony while serving as the German headquarters of German East Africa (first under the auspices of the German East African Company and then the German Imperial Government) between 1886–1891. Dar es Salaam became the new capital of
14875-454: Was more than double that of Nyamwezi, although many Zaramo lived in Buguruni in the far west, which blended into the surrounding landscape. According to a survey conducted in 1956, the majority of homes were constructed using small business owners' or artists' money. It also revealed that several ethnic groups, like the Manyema, Yao, and Makonde who were among the town's first settlers, possessed
15000-581: Was mostly restricted to the coast). In June 1928, an inter-territorial conference attended by representatives of Kenya , Tanganyika , Uganda , and Zanzibar took place in Mombasa . The Zanzibar dialect was chosen as standard Swahili for those areas, and the standard orthography for Swahili was adopted. Estimates of the total number of first- and second-language Swahili speakers vary widely, from as low as 50 million to as high as 200 million, but generally range from 60 million to 150 million. Swahili has become
15125-551: Was officially prohibited in the year 1873, but continued surreptitiously to the end of the 19th century. In 1868, Bagamoyo local rulers, known as majumbe, presented the Catholic " Fathers of the Holy Ghost " with land for a mission north of the town, the first mission in East Africa. This caused resistance by the native Zaramo people which was mediated by representatives of Sultan Majid and, after 1870, by Sultan Barghash . Originally
15250-555: Was the first of Königsberg ' s guns to be captured by British forces. Many civilians, whatever their religion, took refuge in the church at the Catholic mission. One British 12-inch shell hit the church, damaging the baptistry , and the two priests in charge of the mission moved the civilians to the Mission House. By the evening, German forces were retreating from their trenches. Royal Marines, supported by Zanzibar Rifles, captured
15375-402: Was the primary export over slaves, and that many of the caravan porters on the ivory route were free wage laborers as opposed to slaves. However, the history of the slave trade features prominently in the shared culture of its residents and organizations such as UNESCO emphasize its importance as a cultural heritage site memorializing the slave trade in East Africa. The slave trade in East Africa
15500-549: Was to promote rural Uzaramo. The objective of the Zaaramo Union according to its secretary, was to construct the "UNITY, BESTIR LIFT UP", of the Wazaramo and their country in the essential matters. To this end, it purchased and operated two lorries to transport people and agricultural produce between towns and rural areas, established nine branches in the tribal area, and campaigned against "the old out-of-date Wakilis" recognized by
15625-514: Was used to strengthen solidarity within the nation, and remains to be a key identity of the Tanzanian people. Standard Swahili has five vowel phonemes : /ɑ/ , /ɛ/ , /i/ , /ɔ/ , and /u/ . According to Ellen Contini-Morava , vowels are never reduced , regardless of stress . However, according to Edgar Polomé , these five phonemes can vary in pronunciation. Polomé claims that /ɛ/ , /i/ , /ɔ/ , and /u/ are pronounced as such only in stressed syllables. In unstressed syllables, as well as before
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