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123-614: Theravada Buddhist tradition has long held that Pali was synonymous with Magadhi and there are many analogies between it and Ardhamāgadhī , literally 'half-Magadhi'. Ardhamāgadhī was prominently used by Jain scholars and is preserved in the Jain Agamas . Both Gautama Buddha and the tirthankara Mahavira preached in the region of Magadha . Ardhamāgadhī differs from later Magadhi Prakrit on similar points as Pāli. For example, Ardhamāgadhī preserves historical [l], unlike later Magadhi, where [l] changed into [r]. Additionally, in

246-586: A Buddhist education. Anagarika Dhammapala , Migettuwatte Gunananda Thera , Hikkaduwe Sri Sumangala Thera and Henry Steel Olcott (one of the first American western converts to Buddhism) were some of the main figures of the Sri Lankan Buddhist revival. Two new monastic orders were formed in the 19th century, the Amarapura Nikāya and the Rāmañña Nikāya . In Burma, an influential modernist figure

369-412: A conspicuous immigration flow. These migratory movements were accompanied by other flows of lesser intensity, such as transfers from the countryside to smaller cities and travel from mountainous areas to the plains. The main reasons that gave rise to this massive migratory flow were linked to the living conditions in the places of origin of the emigrants (which were very harsh), the absence of stable work,

492-444: A diaspora. An academic field, diaspora studies , has become established relating to this sense of the word. William Safran in an article published in 1991, set out six rules to distinguish diasporas from migrant communities. These included criteria that the group maintains a myth or collective memory of their homeland; they regard their ancestral homeland as their true home, to which they will eventually return; being committed to

615-428: A diasporic group could leave its homeland voluntarily, and assimilate deeply into host cultures. Rogers Brubaker (2005) more inclusively applied three basic definitional criteria: First, geographic dispersion (voluntary or forced) of a people; second, "the orientation to a real or imagined 'homeland' as an authoritative source of value, identity and loyalty"; and third, maintenance of a social boundary corresponding to

738-623: A dominant religion in the Southeast Asian kingdoms of Sri Ksetra and Dvaravati from about the 5th century CE onwards. The oldest surviving Buddhist texts in the Pāli language are gold plates found at Sri Ksetra dated circa the 5th to 6th century. Before the Theravāda tradition became the dominant religion in Southeast Asia, Mahāyāna, Vajrayana and Hinduism were also prominent. Starting at around

861-691: A minority in their own country. At least 60,000 ethnic Nepalese from Bhutan have been resettled in the United States. A second wave was driven by British recruitment of mercenary soldiers beginning around 1815 and resettlement after retirement in the British Isles and Southeast Asia. The third wave began in the 1970s as land shortages intensified and the pool of educated labor greatly exceeded job openings in Nepal. Job-related emigration created Nepalese enclaves in India,

984-665: A new wave of Greek colonization in Asia and Africa, with Greek ruling classes established in Egypt , southwest Asia and northwest India . Subsequent waves of colonization and migration during the Middle Ages added to the older settlements or created new ones, thus replenishing the Greek diaspora and making it one of the most long-standing and widespread in the world. The Romans also established numerous colonies and settlements outside of Rome and throughout

1107-574: A self ( attā ) and conditioned. This is spelled out in the Patisambhidhamagga , which states that dhammas are empty of svabhava ( sabhavena suññam ). According to Ronkin, the canonical Pāli Abhidhamma remains pragmatic and psychological, and "does not take much interest in ontology " in contrast with the Sarvastivada tradition. Paul Williams also notes that the Abhidhamma remains focused on

1230-458: A shared hometown or province, and recruiters and foremen commonly select entire work-crews from the same village. In two separate June 2011 incidents, Sichuanese migrant workers organized violent protests against alleged police misconduct and migrant-labor abuse near the southern manufacturing hub of Guangzhou . Much of Siberia 's population has its origins in internal migration – voluntary or otherwise – from European Russia since

1353-658: A statewide exodus of talent, the State of Michigan continues to host "MichAGAIN" career-recruiting events in places throughout the United States with significant Michigan-diaspora populations. In the People's Republic of China, millions of migrant workers have sought greater opportunity in the country's booming coastal metropolises, though this trend has slowed with the further development of China's interior. Migrant social structures in Chinese megacities are often based on place of origin, such as

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1476-556: Is nibbana . The 81 conditioned dhammas are divided into three broad categories: consciousness ( citta ), associated mentality ( cetasika ) and materiality, or physical phenomena ( rupa ). Since no dhamma exists independently, every single dhamma of consciousness, known as a citta , arises associated ( sampayutta ) with at least seven mental factors ( cetasikas ) . In Abhidhamma, all awareness events are thus seen as being characterized by intentionality and never exist in isolation. Much of Abhidhamma philosophy deals with categorizing

1599-538: Is "only for the purposes of description" that they are postulated. Noa Ronkin defines dhammas as "the constituents of sentient experience; the irreducible 'building blocks' that make up one's world, albeit they are not static mental contents and certainly not substances." Thus, while in Theravāda Abhidhamma, dhammas are the ultimate constituents of experience, they are not seen as substances , essences or independent particulars, since they are empty ( suñña ) of

1722-661: Is a far greater volume of Theravāda literature in vernacular languages than in Pāli." An important genre of Theravādin literature, in both Pāli and vernacular languages, are the Jataka tales , stories of the Buddha's past lives. They are very popular among all classes and are rendered in a wide variety of media formats, from cartoons to high literature. The Vessantara Jātaka is one of the most popular of these. Most Theravāda Buddhists generally consider Mahāyāna Buddhist scriptures to be apocryphal , meaning that they are not authentic words of

1845-591: Is also the author of a very important compendium of Theravāda doctrine, the Visuddhimagga . Other figures like Dhammapala and Buddhadatta also wrote Theravāda commentaries and other works in Pali during the time of Buddhaghosa. While these texts do not have the same scriptural authority in Theravāda as the Tipiṭaka, they remain influential works for the exegesis of the Tipiṭaka. An important genre of Theravādin literature

1968-475: Is attained in four stages of awakening ( bodhi ): In Theravāda Buddhism, a Buddha is a sentient being who has discovered the path out of samsara by themselves, has reached Nibbana and then makes the path available to others by teaching (known as "turning the wheel of the Dhamma"). A Buddha is also believed to have extraordinary powers and abilities ( abhiññā ), such as the ability to read minds and fly through

2091-667: Is found in the Septuagint , first in: and secondly in: When the Bible was translated into Greek, the word diaspora was applied in reference to the Kingdom of Samaria which was exiled from Israel by the Assyrians between 740 and 722 BC, as well as Jews, Benjaminites, and Levites who were exiled from the Kingdom of Judah by the Babylonians in 587 BC, and Jews who were exiled from Roman Judea by

2214-460: Is shorter handbooks and summaries, which serve as introductions and study guides for the larger commentaries. Two of the more influential summaries are Sariputta Thera's Pālimuttakavinayavinicchayasaṅgaha, a summary of Buddhaghosa's Vinaya commentary and Anuruddha's Abhidhammaṭṭhasaṅgaha (a "Manual of Abhidhamma"). Throughout the history of Theravāda, Theravāda monks also produced other works of Pāli literature such as historical chronicles (like

2337-529: Is still a major factor in 2012. During this period, Siam decimated the Lao capital, capturing, torturing, and killing the Lao king Anuwongse , who led the lao rebellion in the 19th century . European history contains numerous diaspora-causing events. In ancient times , the trading and colonising activities of the Greek tribes from the Balkans and Asia Minor spread people of Greek culture, religion and language around

2460-629: Is the Irish diaspora , beginning in the mid-19th century and brought about by an Gorta Mór or "the Great Hunger" of the Irish Famine . An estimated 45% to 85% of Ireland's population emigrated to areas including Britain, the United States, Canada, Argentina, Australia, and New Zealand. The size of the Irish diaspora is demonstrated by the number of people around the world who claim Irish ancestry; some sources put

2583-519: Is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c.  1st century BCE onwards). Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattvas believed by the Mahāyāna school, such as Amitābha and Vairocana , because they are not found in the canonical scriptures. Modern Theravāda derives from Sri Lankan Branch of

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2706-420: Is the language of realism that one encounters. The whole Buddhist practical doctrine and discipline, which has the attainment of Nibbana as its final goal, is based on the recognition of the material world and the conscious living beings living therein. The Theravāda Abhidhamma holds that there is a total of 82 possible types of dhammas, 81 of these are conditioned ( sankhata ), while one is unconditioned, which

2829-481: Is the third in Asia with approximately 9 million Pakistanis living abroad mostly in middle east, North America and Europe. At least three waves of Nepalese diaspora can be identified. The earliest wave dates back to hundreds of years as early marriage and high birthrates propelled Hindu settlement eastward across Nepal, then into Sikkim and Bhutan. A backlash developed in the 1980s as Bhutan's political elites realized that Bhutanese Buddhists were at risk of becoming

2952-531: The Dipavamsa and the Mahavamsa ), hagiographies , poetry, Pāli grammars, and " sub-commentaries " (that is, commentaries on the commentaries). While Pāli texts are symbolically and ritually important for many Theravādins, most people are likely to access Buddhist teachings through vernacular literature, oral teachings, sermons, art and performance as well as films and Internet media. According to Kate Crosby, "there

3075-649: The Agamas , the parallel collections used by non-Theravāda schools in India which are preserved in Chinese and partially in Sanskrit , Prakrit , and Tibetan , as well as the various non-Theravāda Vinayas. On this basis, these Early Buddhist texts (i.e. the Nikayas and parts of the Vinaya) are generally believed to be some of the oldest and most authoritative sources on the doctrines of pre-sectarian Buddhism by modern scholars. Much of

3198-516: The Americas . The new migration of capital created millions of unskilled jobs around the world and was responsible for the simultaneous mass migration of Italians searching for "work and bread". The second diaspora started after the end of World War II and concluded roughly in the 1970s. Between 1880 and 1980, about 15,000,000 Italians left the country permanently. By 1980, it was estimated that about 25,000,000 Italians were residing outside Italy. In

3321-651: The Armenian diaspora following the Armenian genocide ; the Lebanese diaspora due to the Lebanese civil war ; and Syrians due to the Syrian civil war ; The Iranian diaspora , which grew from half a million to 3.8 million between the 1979 revolution and 2019, mostly live in United States , Canada and Turkey. According to a 2019 United Nations report, the Indian diaspora is

3444-453: The Athabasca oil sands . With the fall of Fascist regime in 1943, and the end of World War II in 1945, a large internal migratory flow began from one Italian region to another . This internal emigration was sustained and constantly increased by the economic growth that Italy experienced between the 1950s and 1960s. Given that this economic growth mostly concerned Northwest Italy , which

3567-695: The Babylonian exile ; Assyrian–Chaldean–Syriac diaspora following the Assyrian genocide ; Greeks that fled or were displaced following the fall of Constantinople and the later Greek genocide as well as the Istanbul pogroms ; the emigration of Anglo-Saxons (primarily to the Byzantine Empire ) after the Norman Conquest of England ; the southern Chinese and South Asians who left their homelands during

3690-679: The Indian subcontinent , and their presence in Europe is first attested to in the Middle Ages . The South Asian diaspora as a whole has over 44 million people. The earliest known Asian diaspora of note is the Jewish diaspora . With roots in the Babylonian Captivity and later migrations under Hellenism , the majority of the diaspora can be attributed to the Roman conquest , expulsion, and enslavement of

3813-460: The Jain cosmology . This entire cyclical multiverse of constant birth and death is called samsara . Outside of this system of samsara is nibbana (lit. "vanishing, quenching, blowing out"), a deathless ( amata ) and transcendent reality, which is a total and final release ( vimutti ) from all suffering ( dukkha ) and rebirth. According to Theravāda doctrine, release from suffering (i.e. nibbana )

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3936-755: The Mediterranean and Black Sea basins, establishing Greek city-states in southern Italy (the so-called " Magna Graecia "), northern Libya, eastern Spain, the south of France , and the Black Sea coasts. Greeks founded more than 400 colonies. Tyre and Carthage also colonised the Mediterranean. Alexander the Great 's conquest of the Achaemenid Empire marked the beginning of the Hellenistic period , characterized by

4059-462: The Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language , Pāli , which serves as the school's sacred language and lingua franca . In contrast to Mahāyāna and Vajrayāna , Theravāda tends to be conservative in matters of doctrine ( pariyatti ) and monastic discipline ( vinaya ). One element of this conservatism

4182-594: The Roman Empire in 70 AD. It subsequently came to be used in reference to the historical movements and settlement patterns of the Jews. In English, capitalized, and without modifiers, the term can refer specifically to the Jewish diaspora . The wider application of diaspora evolved from the Assyrian two-way mass deportation policy of conquered populations to deny future territorial claims on their part. The oldest known use of

4305-686: The Sixth Buddhist council ( Vesak 1954 to Vesak 1956) to create a new redaction of the Pāli Canon , which was then published by the government in 40 volumes. The Vipassana movement continued to grow after independence, becoming an international movement with centers around the world. Influential meditation teachers of the post-independence era include U Narada , Mahasi Sayadaw , Sayadaw U Pandita , Nyanaponika Thera , Webu Sayadaw , U Ba Khin and his student S.N. Goenka. Meanwhile, in Thailand (the only Theravāda nation to retain its independence throughout

4428-648: The Sri Lankan kings , who saw themselves as the protectors of the religion. Over time, two other sects split off from the Mahāvihāra tradition, the Abhayagiri and Jetavana . While the Abhayagiri sect became known for the syncretic study of Mahayana and Vajrayana texts, as well as the Theravāda canon, the Mahāvihāra tradition did not accept these new scriptures. Instead, Mahāvihāra scholars like Buddhaghosa focused on

4551-738: The Sthāvira nikāya , one of the two major orders that arose after the first schism in the Indian Buddhist community. Theravāda sources trace their tradition to the Third Buddhist council when elder Moggaliputta-Tissa is said to have compiled the Kathavatthu , an important work which lays out the Vibhajjavāda doctrinal position. Aided by the patronage of Mauryan kings like Ashoka , this school spread throughout India and reached Sri Lanka through

4674-623: The Vipassana movement which reinvigorated Theravāda meditation practice, the growth of the Thai Forest Tradition which reemphasized forest monasticism and the spread of Theravāda westward to places such as India and Nepal, along with Buddhist immigrants and converts in the European Union and in the United States . The Theravāda school descends from the Vibhajjavāda , a division within

4797-553: The WorldCat database to show that 17 out of the 18 books on diaspora published between 1900 and 1910 were on the Jewish diaspora. The majority of works in the 1960s were also about the Jewish diaspora, but in 2002 only two out of 20 books sampled (out of a total of 253) were about the Jewish case, with a total of eight different diasporas covered. Brubaker outlined the original use of the term diaspora as follows: Most early discussions of

4920-513: The five aggregates or khandha and the eighteen elements of cognition or dhatus . Theravāda traditionally promotes itself as the Vibhajjavāda "teaching of analysis" and as the heirs to the Buddha's analytical method. Expanding this model, Theravāda Abhidhamma scholasticism concerned itself with analyzing " ultimate truth " ( paramattha-sacca ) which it sees as being composed of all possible dhammas and their relationships. The central theory of

5043-675: The 11th century, Sinhalese Theravāda monks and Southeast Asian elites led a widespread conversion of most of mainland Southeast Asia to the Theravādin Mahavihara school. The patronage of monarchs such as the Burmese king Anawrahta (Pali: Aniruddha, 1044–1077) and the Thai king Ram Khamhaeng ( floruit . late 13th century) was instrumental in the rise of Theravāda Buddhism as the predominant religion of Burma and Thailand. Burmese and Thai kings saw themselves as Dhamma Kings and as protectors of

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5166-413: The 16th century. In Canada, internal migration has occurred for a number of different factors over the course of Canadian history. An example is the migration of workers from Atlantic Canada (particularly Newfoundland and Labrador ) to Alberta , driven in part by the cod collapse in the early 1990s and the 1992 moratorium on cod fishing. Fishing had previously been a major driver of the economies of

5289-593: The 19th and 20th centuries, Theravāda Buddhists came into direct contact with western ideologies, religions and modern science. The various responses to this encounter have been called " Buddhist modernism ". In the British colonies of Ceylon (modern Sri Lanka) and Burma (Myanmar), Buddhist institutions lost their traditional role as the prime providers of education (a role that was often filled by Christian schools). In response to this, Buddhist organizations were founded which sought to preserve Buddhist scholarship and provide

5412-834: The 19th and 20th centuries; the Irish diaspora after the Great Famine ; the Scottish diaspora that developed on a large scale after the Highland and Lowland Clearances ; Romani from the Indian subcontinent ; the Italian diaspora and the Mexican diaspora ; Circassians in the aftermath of the Circassian genocide ; the Palestinian diaspora ( shatat due to the Israeli–Palestinian conflict ;

5535-435: The 19th century to 1949 was caused mainly by wars and starvation in mainland China , as well as political corruption. Most migrants were illiterate or poorly educated peasants, called by the now-recognized racial slur coolies (Chinese: 苦力, literally "hard labor"), who migrated to developing countries in need of labor, such as the Americas, Australia, South Africa, Southeast Asia, Malaya and other places. Pakistani diaspora

5658-517: The 600s to mid 3000s. Previously, migrant Africans with national African passports could only enter thirteen African countries without advanced visas. In pursuing a unified future, the African Union (AU) launched an African Union Passport in July 2016, allowing people with a passport from one of the 55 member states of the AU to move freely between these countries under this visa free passport and encourage migrants with national African passports to return to Africa. The largest Asian diaspora in

5781-495: The Abhidhamma is thus known as the " dhamma theory ". "Dhamma" has been translated as "factors" (Collett Cox), "psychic characteristics" (Bronkhorst), "psycho-physical events" (Noa Ronkin) and "phenomena" ( Nyanaponika Thera ). According to the Sri Lankan scholar Y. Karunadasa , a dhammas ("principles" or "elements") are "those items that result when the process of analysis is taken to its ultimate limits". However, this does not mean that they have an independent existence, for it

5904-445: The Americas, after which European exploration and colonization rapidly expanded. Historian James Axtell estimates that 240,000 people left Europe for the Americas in the 16th century. Emigration continued. In the 19th century alone over 50 million Europeans migrated to North and South America. Other Europeans moved to Siberia, Africa, and Australasia. The properly Spanish emigrants were mainly from several parts of Spain, but not only

6027-489: The Atlantic provinces, and this loss of work proved catastrophic for many families. As a result, beginning in the early 1990s and into the late 2000s, thousands of people from the Atlantic provinces were driven out-of-province to find work elsewhere in the country, especially in the Alberta oil sands during the oil boom of the mid-2000s. This systemic export of labour is explored by author Kate Beaton in her 2022 graphic memoir Ducks , which details her experience working in

6150-510: The British Isles and Greenland. The recent application of the word "diaspora" to the Viking lexicon highlights their cultural profile distinct from their predatory reputation in the regions they settled, especially in the North Atlantic. The more positive connotations associated with the social science term help to view the movement of the Scandinavian peoples in the Viking Age in a new way. Such colonizing migrations cannot be considered indefinitely as diasporas; over very long periods, eventually,

6273-457: The Buddha. Consequently, Theravādin generally does not recognize the existence of many Buddhas and bodhisattvas believed by the Mahāyāna school, such as Amitābha and Vairocana , because they are not found in the canonical scriptures. The core of Theravāda Buddhist doctrine is contained in the Pāli Canon, the only complete collection of Early Buddhist Texts surviving in a classical Indic language . These basic Buddhist ideas are shared by

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6396-447: The Flock, and to perform the office and work of Bishops among them. The OED records a usage of "diaspora" in 1876, which refers to "extensive diaspora work (as it is termed) of evangelizing among the National Protestant Churches on the continent". The term became more widely assimilated into English by the mid 1950s, with long-term expatriates in significant numbers from other particular countries or regions also being referred to as

6519-417: The Greek original [Thucydides' Peloponnesian War , II, 27)], but the original does not include the verb diaspeírô either. The verb used is the verb speírô (seed) conjugated in the passive aorist." The passage in Thucydides reads: καὶ οἱ μὲν αὐτῶν ἐνταῦθα ᾤκησαν, οἱ δ᾽ ἐσπάρησαν [esparēsan] κατὰ τὴν ἄλλην Ἑλλάδα , translated to mean 'Those of the Aeginetans who did not settle here were scattered over

6642-505: The Jewish population of Judea , whose descendants became the Ashkenazim , Sephardim , and Mizrahim of today, roughly numbering 15 million of which 8 million still live in the diaspora, though the number was much higher before Zionist immigration to what is now Israel and the murder of 6 million Jews in the Holocaust . Chinese emigration (also known as the Chinese Diaspora; see also Overseas Chinese ) first occurred thousands of years ago. The mass emigration that occurred from

6765-413: The Pali Nikayas, then we should be compelled to conclude that Buddhism is realistic. There is no explicit denial anywhere of the external world. Nor is there any positive evidence to show that the world is mind-made or simply a projection of subjective thoughts. That Buddhism recognizes the extra-mental existence of matter and, the external world is clearly suggested by the texts. Throughout the discourses it

6888-405: The Pāli Tipiṭaka has been transmitted with a high degree of accuracy for well over 1,500 years." There are numerous editions of the Tipiṭaka, some of the major modern editions include the Pali Text Society edition (published in Roman script), the Burmese Sixth Council edition (in Burmese script , 1954–56) and the Thai Tipiṭaka edited and published in Thai script after the council held during

7011-521: The Roman empire. The Migration-Period relocations, which included several phases, are just one set of many in history. The first phase Migration-Period displacement (between 300 and 500 AD) included relocation of the Goths ( Ostrogoths and Visigoths ), Vandals , Franks , various other Germanic peoples ( Burgundians , Lombards , Angles , Saxons , Jutes , Suebi and Alemanni ), Alans and numerous Slavic tribes . The second phase, between 500 and 900 AD, saw Slavic , Turkic , and other tribes on

7134-400: The Sangha (the community of monks and nuns)." The language of the Tipiṭaka, Pāli , is a middle-Indic language which is the main religious and scholarly language in Theravāda. This language may have evolved out of various Indian dialects, and is related to, but not the same as, the ancient language of Magadha . An early form of the Tipiṭaka may have been transmitted to Sri Lanka during

7257-414: The Social Sciences . His entry, published in 1931, includes the following remark: "In a sense Magna Graecia constituted a Greek diaspora in the ancient Roman Empire." "Magna Graecia" refers to ancient Greek colonies established along the Italian coast, which lost their independence following the Second Punic War and their integration into the Roman Empire. The first recorded use of the word "diaspora"

7380-401: The South and the Northeast , did not easily convince farmers to stay on the land and to work the soil. Another factor was related to the overpopulation of Southern Italy as a result of the improvements in socioeconomic conditions after Unification . That created a demographic boom and forced the new generations to emigrate en masse in the late 19th century and the early 20th century, mostly to

7503-484: The Theravāda faith. They promoted the building of new temples, patronized scholarship, monastic ordinations and missionary works as well as attempted to eliminate certain non-Buddhist practices like animal sacrifices. During the 15th and 16th centuries, Theravāda also became established as the state religion in Cambodia and Laos. In Cambodia, numerous Hindu and Mahāyāna temples, most famously Angkor Wat and Angkor Thom , were transformed into Theravādin monasteries. In

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7626-400: The Theravāda school. There are also some texts which were late additions that are included in the fifth Nikaya, the Khuddaka Nikāya ('Minor Collection'), such as the Paṭisambhidāmagga (possibly c. 3rd to 1st century BCE) and the Buddhavaṃsa (c. 1st and 2nd century BCE). The main parts of the Sutta Pitaka and some portions of the Vinaya show considerable overlap in content with

7749-450: The Tipiṭaka from Sri Lanka and Southeast Asia date to the 15th Century, and they are incomplete. Complete manuscripts of the four Nikayas are only available from the 17th Century onwards. However, fragments of the Tipiṭaka have been found in inscriptions from Southeast Asia, the earliest of which have been dated to the 3rd or 4th century. According to Alexander Wynne, "they agree almost exactly with extant Pāli manuscripts. This means that

7872-400: The United States and Canada after the Highland Clearances ; as well as the Lowlanders, becoming the Ulster Scots in Ireland and the Scotch-Irish in America. There were two major Italian diasporas in Italian history . The first diaspora began around 1880, two decades after the Unification of Italy , and ended in the 1920s to the early 1940s with the rise of Fascist Italy . Poverty was

7995-453: The United States of America, approximately 4.3 million people moved outside their home states in 2010, according to IRS tax-exemption data. In a 2011 TEDx presentation, Detroit native Garlin Gilchrist referenced the formation of distinct "Detroit diaspora" communities in Seattle and in Washington, DC, while layoffs in the auto industry also led to substantial blue-collar migration from Michigan to Wyoming c. 2005. In response to

8118-436: The United States of America. After World War II, the Soviet Union and communist -controlled Poland, Czechoslovakia , Hungary and Yugoslavia expelled millions of ethnic Germans , most of them were the descendants of immigrants who had settled in those areas centuries ago. This expulsion was allegedly carried out in reaction to Nazi Germany's invasions and pan-German attempts to annex Eastern European territory. Most of

8241-449: The Vibhajyavada tradition, which is in turn a sect of the Indian Sthavira nikāya . This tradition began to establish itself in Sri Lanka from the 3rd century BCE onwards. It was in Sri Lanka that the Pāli Canon was written down and the school's commentary literature developed. From Sri Lanka the Theravāda tradition subsequently spread to Southeast Asia . Theravāda is the official religion of Sri Lanka , Myanmar , and Cambodia , and

8364-429: The aforementioned areas began to emigrate to the large industrial centers of the north-west, especially in the so-called "industrial triangle, or the area corresponding to the three-sided polygon with vertices in the cities of Turin, Milan and Genoa . Even some cities in central and southern Italy (such as Rome , which was the object of immigration due to employment in the administrative and tertiary sectors) experienced

8487-410: The air. Diaspora A diaspora ( / d aɪ ˈ æ s p ər ə / dy- ASP -ər-ə ) is a population that is scattered across regions which are separate from its geographic place of origin . The word is used in reference to people who identify with a specific geographic location, but currently reside elsewhere. Notable diasporic populations include the Jewish diaspora formed after

8610-453: The ancestral lands, maintaining any form of ties with the region of origin as well as relationships with other communities in the diaspora, and lack of full integration into the new host countries. Diasporas often maintain ties to the country of their historical affiliation and usually influence their current host country's policies towards their homeland. "Diaspora management" is a term that Harris Mylonas has "re-conceptualized to describe both

8733-436: The canon, mainly the Abhidhamma and some parts of the Vinaya, contain some distinctive elements and teachings which are unique to the Theravāda school and often differ from the Abhidharmas or Vinayas of other early Buddhist schools . For example, while the Theravāda Vinaya contains a total of 227 monastic rules for bhikkhus , the Dharmaguptaka Vinaya (used in East Asian Buddhism ) has a total of 253 rules for bhikkhus (though

8856-563: The colonial era), the religion became much more centralized, bureaucratized and controlled by the state after a series of reforms promoted by Thai kings of the Chakri dynasty . King Mongkut (r. 1851–1868) and his successor Chulalongkorn (1868–1910) were especially involved in centralizing sangha reforms. Under these kings, the sangha was organized into a hierarchical bureaucracy led by the Sangha Council of Elders ( Pali : Mahāthera Samāgama ),

8979-419: The conservation of a distinctive diasporic identity which differs from the host culture. Brubaker also noted that the use of the term diaspora has been widening. He suggests that one element of this expansion in use "involves the application of the term diaspora to an ever-broadening set of cases: essentially to any and every nameable population category that is to some extent dispersed in space". Brubaker used

9102-759: The creation of communities of African descent in India, most notably the Siddi , Makrani and Sri Lanka Kaffirs . Beginning as early as the 2nd century AD, the kingdom of Aksum (modern-day Ethiopia ) created colonies on the Arabian Peninsula. During the 4th century, Aksum formally adopted Christianity as a state religion, becoming the first to do so along with Armenia . In the 6th century, Kaleb of Axum invaded Himyar (modern-day Yemen ) to aid and defend Christians under religious persecution. During these campaigns, several groups of soldiers chose not to return to Aksum. These groups are estimated to have ranged in size from

9225-630: The current entry on "diaspora" in the Oxford English Dictionary Online dates the first recorded use a century later to 1694, in a work on ordination by the Welsh theologian James Owen. Owen wanted to prove that there is no difference in the Bible between Presbyters and Bishops; he cited the example of the Jews in exile: The Presbyters of the Jewish Diaspora , to whom St. Peter wrote, are requir'd ποιμαίνειν ϗ̀ ἐπισκοπείν, to feed or rule

9348-465: The diaspora were firmly rooted in a conceptual 'homeland'; they were concerned with a paradigmatic case, or a small number of core cases. The paradigmatic case was, of course, the Jewish diaspora; some dictionary definitions of diaspora, until recently, did not simply illustrate but defined the word with reference to that case. Some observers have labeled evacuation from New Orleans and the Gulf Coast in

9471-406: The different consciousnesses and their accompanying mental factors as well as their conditioned relationships ( paccaya ). The Pāli Tipiṭaka outlines a hierarchical cosmological system with various planes existence ( bhava ) into which sentient beings may be reborn depending on their past actions. Good actions lead one to the higher realms, bad actions lead to the lower realms. However, even for

9594-593: The different kinds of diasporas based on their causes, such as colonialism , trade/labour migrations , or the social coherence which exists within the diaspora communities and their ties to the ancestral lands. With greater migration flows through the world in modern times, the concept of a secondary diaspora (a new diaspora branching out of a previous diaspora) or a sub-diaspora grouping has started being studied. Some diaspora communities maintain strong cultural and political ties to their homelands. Other qualities that may be typical of many diasporas are thoughts of return to

9717-417: The doctrinal position that the canonical Abhidhamma Pitaka was actually taught by the Buddha himself. Modern scholarship in contrast, has generally held that the Abhidhamma texts date from the 3rd century BCE onwards. However some scholars, such as Frauwallner , also hold that the early Abhidhamma texts developed out of exegetical and catechetical work which made use of doctrinal lists which can be seen in

9840-611: The efforts of missionary monks like Mahinda . In Sri Lanka, it became known as the Tambapaṇṇiya (and later as Mahāvihāravāsins) which was based at the Great Vihara (Mahavihara) in Anuradhapura (the ancient Sri Lankan capital). According to Theravāda sources, another one of the Ashokan missions was also sent to Suvaṇṇabhūmi ("The Golden Land"), which may refer to Southeast Asia. By

9963-665: The end of the communist regime the Cambodian Sangha was re-established by monks who had returned from exile. In contrast, communist rule in Laos was less destructive since the Pathet Lao sought to make use of the sangha for political ends by imposing direct state control. During the late 1980s and 1990s, the official attitudes toward Buddhism began to liberalise in Laos and there was a resurgence of traditional Buddhist activities such as merit-making and doctrinal study. The modern era also saw

10086-555: The exegesis of the Pali scriptures and on the Abhidhamma . These Theravāda sub-sects often came into conflict with each other over royal patronage. The reign of Parākramabāhu I (1153–1186) saw an extensive reform of the Sri Lankan sangha after years of warfare on the island. Parākramabāhu created a single unified sangha which came to be dominated by the Mahāvihāra sect. Epigraphical evidence has established that Theravāda Buddhism became

10209-580: The figure at 80 to 100 million. From the 1860s, the Circassian people, originally from Europe, were dispersed through Anatolia, Australia, the Balkans, the Levant, North America, and West Europe, leaving less than 10% of their population in the homeland – parts of historical Circassia (in the modern-day Russian portion of the Caucasus ). The Scottish Diaspora includes large populations of Highlanders moving to

10332-460: The first century BCE, Theravāda Buddhism was well established in the main settlements of the Kingdom of Anuradhapura . The Pali Canon, which contains the main scriptures of the Theravāda, was committed to writing in the first century BCE. Throughout the history of ancient and medieval Sri Lanka, Theravāda was the main religion of the Sinhalese people and its temples and monasteries were patronized by

10455-434: The gods ( devas ) in the higher realms like Indra , there is still death, loss and suffering. The main categories of the planes of existence are: These various planes of existence can be found in countless world systems ( loka-dhatu ), which are born, expand, contract and are destroyed in a cyclical nature across vast expanses of time (measures in kappas). This cosmology is similar to other ancient Indian systems, such as

10578-454: The high rate of poverty, the poor fertility of many agricultural areas, the fragmentation of land properties, which characterized southern Italy above all, and the insecurity caused by organized crime . Overall, the Italians who moved from southern to northern Italy amounted to 4 million. The migratory flow from the countryside to the big cities also contracted and then stopped in the 1980s. At

10701-510: The highest body of the Thai sangha. Mongkut also led the creation of a new monastic order, the Dhammayuttika Nikaya, which kept a stricter monastic discipline than the rest of the Thai sangha (this included not using money, not storing up food and not taking milk in the evening). The Dhammayuttika movement was characterized by an emphasis on the original Pali Canon and a rejection of Thai folk beliefs which were seen as irrational. Under

10824-792: The impoverished ones (i.e., Basques in Chile ), and the destination varied also along the time. As an example, the Galicians moved first to the American colonies during the XVII-XX (mainly but not only Mexico, Cuba, Argentine and Venezuela, as many writers during the Francoist exile), later to Europe (France, Switzerland) and finally within Spain (to Madrid, Catalonia or the Basque Country). A specific 19th-century example

10947-585: The late 16th century CE and continuing into the 19th. Outside of the Atlantic slave trade, however, African diasporic communities have existed for millennia. While some communities were slave-based, other groups emigrated for various reasons. From the 8th through the 19th centuries, the Arab slave trade dispersed millions of Africans to Asia and the islands of the Indian Ocean. The Islamic slave trade also has resulted in

11070-603: The leadership of Prince Wachirayan Warorot , a new education and examination system was introduced for Thai monks. The 20th century also saw the growth of "forest traditions" which focused on forest living and strict monastic discipline. The main forest movements of this era are the Sri Lankan Forest Tradition and the Thai Forest Tradition , founded by Ajahn Mun (1870–1949) and his students. Theravāda Buddhism in Cambodia and Laos went through similar experiences in

11193-571: The main dominant Buddhist variant found in Laos and Thailand . It is practiced by minorities in India , Bangladesh , China , Nepal , North Korea , Vietnam , the Philippines , Indonesia , Malaysia , and Taiwan . The diaspora of all of these groups, as well as converts around the world, also embrace and practice Theravāda Buddhism. During the modern era, new developments have included Buddhist modernism ,

11316-572: The main reason for emigration, specifically the lack of land as mezzadria sharecropping flourished in Italy, especially in the South, and property became subdivided over generations. Especially in Southern Italy , conditions were harsh. Until the 1860s to 1950s, most of Italy was a rural society with many small towns and cities and almost no modern industry in which land management practices, especially in

11439-468: The material in the earlier portions is not specifically "Theravādan", but the collection of teachings that this school's adherents preserved from the early, non-sectarian body of teachings. According to Peter Harvey , while the Theravādans may have added texts to their Tipiṭaka (such as the Abhidhamma texts and so on), they generally did not tamper with the earlier material. The historically later parts of

11562-578: The media have used the term corporate diaspora in a rather arbitrary and inaccurate fashion, for example as applied to "mid-level, mid-career executives who have been forced to find new places at a time of corporate upheaval" (10) The use of corporate diaspora reflects the increasing popularity of the diaspora notion to describe a wide range of phenomena related to contemporary migration, displacement and transnational mobility. While corporate diaspora seems to avoid or contradict connotations of violence, coercion, and unnatural uprooting historically associated with

11685-660: The migrants assimilate into the settled area so completely that it becomes their new mental homeland. Thus the modern Magyars of Hungary do not feel that they belong in the Western Siberia that the Hungarian Magyars left 12 centuries ago; and the English descendants of the Angles, Saxons and Jutes do not yearn to reoccupy the plains of Northwest Germany. In 1492 a Spanish-financed expedition headed by Christopher Columbus arrived in

11808-618: The modern era. Both had to endure French colonialism, destructive civil wars and oppressive communist governments. Under French Rule , French indologists of the École française d'Extrême-Orient became involved in the reform of Buddhism, setting up institutions for the training of Cambodian and Lao monks, such as the Ecole de Pali which was founded in Phnom Penh in 1914 . While the Khmer Rouge effectively destroyed Cambodia's Buddhist institutions, after

11931-473: The move, resettling in Eastern Europe and gradually leaving it predominantly Slavic, and affecting Anatolia and the Caucasus as the first Turkic tribes ( Avars , Huns , Khazars , Pechenegs ), as well as Bulgars , and possibly Magyars arrived. The last phase of the migrations saw the coming of the Hungarian Magyars. The Viking expansion out of Scandinavia into southern and eastern Europe, Iceland,

12054-444: The notion of diaspora, its scholarly use may heuristically describe the ways in which corporations function alongside diasporas. In this way, corporate diaspora might foreground the racial histories of diasporic formations without losing sight of the cultural logic of late capitalism in which corporations orchestrate the transnational circulation of people, images, ideologies and capital. In contemporary times, scholars have classified

12177-583: The noun inflection, Ardhamagadhi shows the ending [-o] instead of Magadhi Prakrit [-e] in many metrical places. Pali: Dhammapada 103: Yo sahassaṃ sahassena, saṅgāme mānuse jine; Ekañca jeyyamattānaṃ, sa ve saṅgāmajuttamo. Greater in battle than the man who would conquer a thousand-thousand men, is he who would conquer just one — himself. Ardhamagadhi: Saman Suttam 125: Jo sahassam sahassanam, samgame dujjae jine. Egam jinejja appanam, esa se paramo jao. One may conquer thousands and thousands of enemies in an invincible battle; but

12300-492: The other Early Buddhist schools as well as by Mahayana traditions . They include central concepts such as: The orthodox standpoints of Theravāda in comparison to other Buddhist schools are presented in the Kathāvatthu ("Points of Controversy"), as well as in other works by later commentators like Buddhaghosa. Traditionally, the Theravāda maintains the following key doctrinal positions, though not all Theravādins agree with

12423-440: The overall structure is the same). These differences arose from the systematization and historical development of doctrines and monasticism in the centuries after the death of the Buddha. The Abhidhamma-pitaka contains "a restatement of the doctrine of the Buddha in strictly formalized language." Its texts present a new method, the Abhidhamma method, which attempts to build a single consistent philosophical system (in contrast with

12546-540: The persecution and moved to the unoccupied parts of Western Europe or they moved to the Americas before the borders of the Americas were closed. Later, other Eastern European refugees moved west, away from Soviet expansion and from the Iron Curtain regimes established as World War II ended. Hundreds of thousands of these anti-Soviet political refugees and displaced persons ended up in western Europe, Australia, Canada, and

12669-481: The policies that states follow in order to build links with their diaspora abroad and the policies designed to help with the incorporation and integration of diasporic communities when they 'return' home". The diaspora of Africans during the Atlantic slave trade is one of the most notorious modern diasporas. 10.7 million people from West Africa survived transportation to arrive in the Americas as slaves starting in

12792-471: The practicalities of insight meditation and leaves ontology "relatively unexplored". Ronkin does note however that later Theravāda sub-commentaries ( ṭīkā ) do show a doctrinal shift towards ontological realism from the earlier epistemic and practical concerns. On the other hand, Y. Karunadasa contends that the tradition of realism goes back to the earliest discourses, as opposed to developing only in later Theravada sub-commentaries: If we base ourselves on

12915-519: The reign of Ashoka , which saw a period of Buddhist missionary activity. After being orally transmitted (as was the custom for religious texts in those days) for some centuries, the texts were finally committed to writing in the 1st century BCE. Theravāda is one of the first Buddhist schools to commit its Tipiṭaka to writing. The recension of the Tipiṭaka which survives today is that of the Sri Lankan Mahavihara sect. The oldest manuscripts of

13038-578: The reign of Rama VII (1925–35). There is also a Khmer edition, published in Phnom Penh (1931–69). The Pāli Tipitaka consists of three parts: the Vinaya Pitaka , Sutta Pitaka and Abhidhamma Pitaka . Of these, the Abhidhamma Pitaka is believed to be a later addition to the collection, its composition dating from around the 3rd century BCE onwards. The Pāli Abhidhamma was not recognized outside

13161-531: The rest of Hellas.' Dufoix further notes, "Of all the occurrences of diaspora in the Thesaurus Linguae Graecae (TLG), which draws upon almost the entire written corpus in the Greek language . . . none refer to colonisation." Dufoix surmises that the confusion may stem from a comment by Jewish historian Simon Dubnow , who wrote an entry on diaspora for the influential Encyclopaedia of

13284-478: The restoration or maintenance of that homeland, and they relate "personally or vicariously" to the homeland to a point where it shapes their identity. Safran's definitions were influenced by the idea of the Jewish diaspora. Safran also included a criterion of having been forced into exile by political or economic factors, followed by a long period of settlement in the new host culture. In 1997, Robin Cohen argued that

13407-650: The same time, migratory movements towards medium-sized cities and those destined for small-sized villages increased. The twentieth century saw huge population movements. Some involved large-scale transfers of people by government action. Some migrations occurred to avoid conflict and warfare. Other diasporas formed as a consequence of political developments, such as the end of colonialism . As World War II (1939–1945) unfolded, Nazi German authorities deported and killed millions of Jews ; they also enslaved or murdered millions of other people , including Romani , Ukrainians , Russians , and other Slavs . Some Jews fled from

13530-601: The specific context of their existence". It has even been noted that as charismatic Christianity becomes increasingly globalized, many Christians conceive of themselves as a diaspora, and form a bond that mimics salient features of some ethnic diasporas. Professional communities of individuals no longer in their homeland can also be considered diaspora. For example, science diasporas are communities of scientists who conduct their research away from their homeland and trading diasporas are communities of merchant aliens. In an article published in 1996, Khachig Tölölyan argues that

13653-564: The spread of Theravāda Buddhism around the world and the revival of the religion in places where it remains a minority faith. Some of the major events of the spread of modern Theravāda include: According to Kate Crosby, for Theravāda, the Pāli Tipiṭaka , also known as the Pāli Canon is "the highest authority on what constitutes the Dhamma (the truth or teaching of the Buddha) and the organization of

13776-463: The supreme victory consists in conquest over one's self. Theravada Theravāda ( / ˌ t ɛr ə ˈ v ɑː ð ə / ; lit. 'School of the Elders') is the most commonly accepted name of Buddhism 's oldest existing school. The school's adherents, termed Theravādins ( anglicized from Pali theravādī ), have preserved their version of Gautama Buddha 's teaching or Dhamma in

13899-458: The suttas, called matikas. There are numerous Theravāda works which are important for the tradition even though they are not part of the Tipiṭaka. Perhaps the most important texts apart from the Tipiṭaka are the works of the influential scholar Buddhaghosa (4th–5th century CE), known for his Pāli commentaries (which were based on older Sri Lankan commentaries of the Mahavihara tradition). He

14022-465: The suttas, which present numerous teachings given by the Buddha to particular individuals according to their needs). Because the Abhidhamma focuses on analyzing the internal lived experience of beings and the intentional structure of consciousness, it has often been compared to a kind of phenomenological psychology by numerous modern scholars such as Nyanaponika , Bhikkhu Bodhi and Alexander Piatigorsky . The Theravāda school has traditionally held

14145-545: The traditional point of view: Theravāda scholastics developed a systematic exposition of the Buddhist doctrine called the Abhidhamma . In the Pāli Nikayas, the Buddha teaches through an analytical method in which experience is explained using various conceptual groupings of physical and mental processes, which are called "dhammas". Examples of lists of dhammas taught by the Buddha include the twelve sense 'spheres' or ayatanas ,

14268-402: The verb σπείρω ( speirō ), "I sow, I scatter". The term διασπορά ( diaspora ) hence meant "scattering". There is confusion over the exact process of derivation from these Ancient Greek verbs to the concept of diaspora. Many cite Thucydides (5th century BC) as the first to use the word. However, sociologist Stéphane Dufoix remarks "not only is the noun diaspora quite absent from

14391-457: The wake of Hurricane Katrina the New Orleans diaspora , since a significant number of evacuees have not been able to return, yet maintain aspirations to do so. Agnieszka Weinar (2010) notes the widening use of the term, arguing that recently, "a growing body of literature succeeded in reformulating the definition, framing diaspora as almost any population on the move and no longer referring to

14514-510: The wealthier countries of the Middle East, Europe, and North America. Current estimates of the number of Nepalese living outside Nepal range well up into the millions. In Siam, regional power struggles among several kingdoms in the region led to a large diaspora of ethnic Lao between the 1700s–1800s by Siamese rulers to settle large areas of the Siamese kingdom's northeast region, where Lao ethnicity

14637-590: The word "diaspora" in English is in 1594 in John Stockwood's translation of Lambert Daneau's commentary on the Twelve Prophets . Daneau writes: This scattering abrode of the Iewes, as it were an heauenly sowing, fell out after their returne from the captiuitie of Babylon. Wherevpon both Acts. 2. and also 1. Pet. 1. and 1. Iam. ver. 1. [sic] they are called Diaspora , that is, a scattering or sowing abrode. However,

14760-519: The world is the Indian diaspora. The overseas Indian community, estimated to number over 17.5 million, is spread across many regions of the world, on every continent. It is a global community which is diverse, heterogeneous and eclectic and its members represent different regions, languages, cultures, and faiths (see Desi ). Similarly, the Romani , numbering roughly 12 million in Europe trace their origins to

14883-522: The world's largest diaspora, with a population of 17.5 million, followed by the Mexican diaspora , with a population of 11.8 million, and the Chinese diaspora , with a population of 10.7 million. The term "diaspora" is derived from the Ancient Greek verb διασπείρω ( diaspeirō ), "I scatter", "I spread about" which in turn is composed of διά ( dia ), "between, through, across" and

15006-474: Was involved in the birth of many industrial activities, migratory phenomena affected the peasants of the Triveneto and southern Italy , who began to move in large numbers. Other areas of northern Italy were also affected by emigration such as the rural areas of Mantua and Cremona . The destinations of these emigrants were mainly Milan , Turin , Varese , Como , Lecco , and Brianza . The rural population of

15129-627: Was king Mindon Min (1808–1878), known for his patronage of the Fifth Buddhist council (1871) and the Tripiṭaka tablets at Kuthodaw Pagoda (still the world's largest book) with the intention of preserving the Buddha Dhamma. Burma also saw the growth of the " Vipassana movement ", which focused on reviving Buddhist meditation and doctrinal learning . Ledi Sayadaw (1846–1923) was one of the key figures in this movement. After independence, Myanmar held

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