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56-522: The name is a slightly modified form of ἁπατόρια or ἁμαπατόρια, ὁμοπατόρια , the festival of "common relationship". The ancient folk etymology associated it with ἀπάτη ("deceit"), a legend claiming that the festival originated in 1100 BC as a commemoration of a single combat between a certain Melanthus , representing King Thymoetes of Attica, and King Xanthus of Boeotia , in which Melanthus successfully threw his adversary off his guard by crying that

112-475: A chestnut horse ' . This was an allusion to a fourteenth-century French morality poem, Roman de Fauvel , about a chestnut-coloured horse who corrupts men through duplicity. The phrase was reanalyzed in early Modern English by comparison to favour as early as 1510. Words need not completely disappear before their compounds are reanalyzed. The word shamefaced was originally shamefast . The original meaning of fast 'fixed in place' still exists, as in

168-473: A corn on the foot. The word comes from Old English ang- + nægel ' anguished nail, compressed spike ' , but the spelling and pronunciation were affected by folk etymology in the seventeenth century or earlier. Thereafter, the word came to be used for a tag of skin or torn cuticle near a fingernail or toenail. Several words in Medieval Latin were subject to folk etymology. For example,

224-419: A derivative . A derivative is one of the words which have their source in a root word, and were at some time created from the root word using morphological constructs such as suffixes, prefixes, and slight changes to the vowels or to the consonants of the root word. For example unhappy , happily , and unhappily are all derivatives of the root word happy . The terms root and derivative are used in

280-469: A suffixed etymon that was once meaningful, Latin castrum ' fort ' . Reflex is the name given to a descendant word in a daughter language, descended from an earlier language. For example, Modern English heat is the reflex of the Old English hǣtu. Rarely, this word is used in reverse, and the 'reflex' is actually the root word rather than the descendant word. However, this usage is usually filled by

336-566: A change in the form or meaning. To disambiguate the usage of the term "folk/popular etymology", Ghil'ad Zuckermann proposes a clear-cut distinction between the derivational-only popular etymology (DOPE) and the generative popular etymology (GPE): the DOPE refers to a popular false etymology involving no neologization , and the GPE refers to neologization generated by a popular false etymology. Examples of words created or changed through folk etymology include

392-476: A comprehensive and chronological catalogue of all meanings and changes that a word (and its related parts) carries throughout its history. The origin of any particular word is also known as its etymology . For languages with a long written history , etymologists make use of texts, particularly texts about the language itself, to gather knowledge about how words were used during earlier periods, how they developed in meaning and form , or when and how they entered

448-925: A high standard with the German Dictionary of the Brothers Grimm . The successes of the comparative approach culminated in the Neogrammarian school of the late 19th century. Still in the 19th century, German philosopher Friedrich Nietzsche used etymological strategies (principally and most famously in On the Genealogy of Morals , but also elsewhere) to argue that moral values have definite historical (specifically, cultural) origins where modulations in meaning regarding certain concepts (such as "good" and "evil") show how these ideas had changed over time—according to which value-system appropriated them. This strategy gained popularity in

504-431: A man in a black goat skin (identified with Dionysus ) was helping him. On the first day of the festival, called Dorpia or Dorpeia (Δορπεία), banquets were held towards evening at the meeting-place of the phratries or in the private houses of members. On the second, Anarrhysis (from ἀναρρύειν , "to draw back the victim's head"), a sacrifice of oxen was offered at the public cost to Zeus Phratrius and Athena . On

560-475: A manner appropriate to that perceived origin. This popular etymologizing has had a powerful influence on the forms which words take. Examples in English include crayfish or crawfish , which are not historically related to fish but come from Middle English crevis , cognate with French écrevisse . Likewise chaise lounge , from the original French chaise longue ("long chair"), has come to be associated with

616-437: A similar manner include belfry (from berfrey ) by association with bell , female (from femelle ) by male , and penthouse (from apentis ) by house . The variant spelling of licorice as liquorice comes from the supposition that it has something to do with liquid. Anglo-Norman licoris (influenced by licor ' liquor ' ) and Late Latin liquirītia were respelled for similar reasons, though

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672-494: A truth ' , and the suffix -logia , denoting ' the study or logic of ' . The etymon refers to the predicate (i.e. stem or root ) from which a later word or morpheme derives. For example, the Latin word candidus , which means ' white ' , is the etymon of English candid . Relationships are often less transparent, however. English place names such as Winchester , Gloucester , Tadcaster share in different modern forms

728-471: A word or other form becomes obsolete, words or phrases containing the obsolete portion may be reanalyzed and changed. Some compound words from Old English were reanalyzed in Middle or Modern English when one of the constituent words fell out of use. Examples include bridegroom from Old English brydguma ' bride-man ' . The word gome ' man ' from Old English guma fell out of use during

784-491: Is hangmat . It was borrowed from Spanish hamaca (ultimately from Arawak amàca ) and altered by comparison with hangen and mat ' hanging mat ' . German Hängematte shares this folk etymology. Islambol , a folk etymology meaning 'Islam abounding', is one of the names of Istanbul used after the Ottoman conquest of 1453. An example from Persian is the word شطرنج shatranj 'chess', which

840-426: Is a productive process in historical linguistics , language change , and social interaction . Reanalysis of a word's history or original form can affect its spelling, pronunciation, or meaning. This is frequently seen in relation to loanwords or words that have become archaic or obsolete. Folk/popular etymology may also refer to a popular false belief about the etymology of a word or phrase that does not lead to

896-417: Is a change in a word or phrase resulting from the replacement of an unfamiliar form by a more familiar one through popular usage. The form or the meaning of an archaic, foreign, or otherwise unfamiliar word is reinterpreted as resembling more familiar words or morphemes . The term folk etymology is a loan translation from German Volksetymologie , coined by Ernst Förstemann in 1852. Folk etymology

952-483: Is a portmanteau of wani ditata (dare to be controlled), also, wanita is taken from Sanskrit वनिता vanitā (someone desired by men). In Turkey, the political Democrat Party changed its logo in 2007 to a white horse in front of a red background because many voters folk-etymologized its Turkish name Demokrat as demir kırat ' iron white-horse ' . Etymology Etymology ( / ˌ ɛ t ɪ ˈ m ɒ l ə dʒ i / , ET -im- OL -ə-jee )

1008-678: Is derived from the Sanskrit चतुरङ्ग chatur-anga ("four-army [game]"; 2nd century BCE), and after losing the u to syncope , became چترنگ chatrang in Middle Persian (6th century CE). Today it is sometimes factorized as sad ' hundred ' + ranj ' worry, mood ' , or ' a hundred worries ' . Some Indonesian feminists discourage usage of the term wanita ('woman') and replacing it with perempuan , since wanita itself has misogynistic roots. First, in Javanese , wanita

1064-602: Is known. The earliest of attested etymologies can be found in Vedic literature in the philosophical explanations of the Brahmanas , Aranyakas , and Upanishads . The analyses of Sanskrit grammar done by the previously mentioned linguists involved extensive studies on the etymology (called Nirukta or Vyutpatti in Sanskrit) of Sanskrit words, because the ancient Indians considered sound and speech itself to be sacred and, for them,

1120-423: Is not readily obvious that the English word set is related to the word sit (the former is originally a causative formation of the latter). It is even less obvious that bless is related to blood (the former was originally a derivative with the meaning "to mark with blood"). Semantic change may also occur. For example, the English word bead originally meant "prayer". It acquired its modern meaning through

1176-519: Is often traced to Sir William Jones , a Welsh philologist living in India , who in 1782 observed the genetic relationship between Sanskrit , Greek and Latin . Jones published his The Sanscrit Language in 1786, laying the foundation for the field of Indo-European linguistics . The study of etymology in Germanic philology was introduced by Rasmus Christian Rask in the early 19th century and elevated to

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1232-547: Is the most absurd, which derives this word from pons, and assigns the priests the title of bridge-makers. The sacrifices performed on the bridge were amongst the most sacred and ancient, and the keeping and repairing of the bridge attached, like any other public sacred office, to the priesthood. Isidore of Seville compiled a volume of etymologies to illuminate the triumph of religion. Each saint's legend in Jacobus de Varagine 's Legenda Aurea begins with an etymological discourse on

1288-435: Is the study of the origin and evolution of words, including their constituent units of sound and of meaning , across time. In the 21st century a subfield within linguistics , etymology has become a more rigorously scientific study. Most directly tied to historical linguistics , philology , and semiotics , it additionally draws upon comparative semantics , morphology , pragmatics , and phonetics in order to attempt

1344-453: Is uncertain. By the late Middle Ages its meaning was extended to the holder of a university degree inferior to master or doctor. This was later re-spelled baccalaureus , probably reflecting a false derivation from bacca laurea ' laurel berry ' , alluding to the possible laurel crown of a poet or conqueror. In the fourteenth or fifteenth century, French scholars began to spell the verb savoir ' to know ' as sçavoir on

1400-455: Is unknown, but presumably humorous, since the dish contains no rabbit. In 1785 Francis Grose suggested in A Classical Dictionary of the Vulgar Tongue that the dish is "a Welch rare bit", though the word rarebit was not common prior to Grose's dictionary. Both versions of the name are in current use; individuals sometimes express strong opinions concerning which version is correct. When

1456-415: The English dialectal form sparrowgrass , originally from Greek ἀσπάραγος (" asparagus ") remade by analogy to the more familiar words sparrow and grass . When the alteration of an unfamiliar word is limited to a single person, it is known as an eggcorn . The technical term "folk etymology" refers to a change in the form of a word caused by erroneous popular suppositions about its etymology . Until

1512-403: The academic development of comparative linguistics and description of laws underlying sound changes , the derivation of a word was mostly guess-work. Speculation about the original form of words in turn feeds back into the development of the word and thus becomes a part of a new etymology. Believing a word to have a certain origin, people begin to pronounce, spell, or otherwise use the word in

1568-402: The adoption of " loanwords " from other languages); word formation such as derivation and compounding ; and onomatopoeia and sound symbolism (i.e., the creation of imitative words such as "click" or "grunt"). While the origin of newly emerged words is often more or less transparent, it tends to become obscured through time due to sound change or semantic change. Due to sound change , it

1624-425: The analysis of morphological derivation within a language in studies that are not concerned with historical linguistics and that do not cross the language barrier. Etymologists apply a number of methods to study the origins of words, some of which are: Etymological theory recognizes that words originate through a limited number of basic mechanisms, the most important of which are language change , borrowing (i.e.,

1680-462: The compound becomes obsolete. There are many examples of words borrowed from foreign languages, and subsequently changed by folk etymology. The spelling of many borrowed words reflects folk etymology. For example, andiron borrowed from Old French was variously spelled aundyre or aundiren in Middle English, but was altered by association with iron . Other Old French loans altered in

1736-625: The compounded words steadfast and colorfast , but by itself mainly in frozen expressions such as stuck fast , hold fast , and play fast and loose . The songbird wheatear or white-ear is a back-formation from Middle English whit-ers ' white arse ' , referring to the prominent white rump found in most species. Although both white and arse are common in Modern English, the folk etymology may be euphemism . Reanalysis of archaic or obsolete forms can lead to changes in meaning as well. The original meaning of hangnail referred to

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1792-467: The false belief it was derived from Latin scire ' to know ' . In fact it comes from sapere ' to be wise ' . The Italian word liocorno , meaning 'unicorn' derives from 13th-century lunicorno ( lo 'the' + unicorno 'unicorn'). Folk etymology based on lione 'lion' altered the spelling and pronunciation. Dialectal liofante 'elephant' was likewise altered from elefante by association with lione . The Dutch word for ' hammock '

1848-448: The first to make a comprehensive analysis of linguistics and etymology. The study of Sanskrit etymology has provided Western scholars with the basis of historical linguistics and modern etymology. Four of the most famous Sanskrit linguists are: These linguists were not the earliest Sanskrit grammarians, however. They followed a line of ancient grammarians of Sanskrit who lived several centuries earlier like Sakatayana of whom very little

1904-603: The gods. The sacrificial animal was called μείον. The children who entered puberty also made offerings of wine to Hercules . On this day also it was the custom for boys still at school to declaim pieces of poetry, and to receive prizes. According to Hesychius , these three days of the festival were followed by a fourth, called ἐπίβδα , but this is merely a general term for the day after any festival. Folk etymology Folk etymology – also known as (generative) popular etymology , analogical reformation , (morphological) reanalysis and etymological reinterpretation –

1960-437: The language. Etymologists also apply the methods of comparative linguistics to reconstruct information about forms that are too old for any direct information to be available. By analyzing related languages with a technique known as the comparative method , linguists can make inferences about their shared parent language and its vocabulary. In this way, word roots in many European languages, for example, can be traced back to

2016-471: The letter s is the result of comparison with the synonym isle from Old French and ultimately as a Latinist borrowing of insula , though the Old French and Old English words are not historically related. In a similar way, the spelling of wormwood was likely affected by comparison with wood . The phrase curry favour , meaning to flatter, comes from Middle English curry favel ' groom

2072-444: The name comes from the fact that the trees bloom in spring, a time when circuit-riding preachers resume church services or when funeral services are carried out for people who died during the winter. A seemingly plausible but no less speculative etymology accounts for the form of Welsh rarebit , a dish made of cheese and toasted bread. The earliest known reference to the dish in 1725 called it Welsh rabbit . The origin of that name

2128-426: The obvious, and actual "bridge-builder": The priests, called Pontifices.... have the name of Pontifices from potens , powerful because they attend the service of the gods, who have power and command overall. Others make the word refer to exceptions of impossible cases; the priests were to perform all the duties possible; if anything lays beyond their power, the exception was not to be cavilled. The most common opinion

2184-411: The orange tree ' , with the initial ⟨n⟩ of naranj understood as part of the article . Rebracketing in the opposite direction saw the Middle English a napron become an apron . In back-formation, a new word is created by removing elements from an existing word that are interpreted as affixes . For example, Italian pronuncia ' pronunciation, accent ' is derived from

2240-714: The origin of the Indo-European language family . Even though etymological research originated from the philological tradition, much current etymological research is done on language families where little or no early documentation is available, such as Uralic and Austronesian . The word etymology is derived from the Ancient Greek word ἐτυμολογία ([ἐτυμολογία] Error: {{Transliteration}}: transliteration text not Latin script ( help ) ), itself from ἔτυμον ([ἔτυμον] Error: {{Transliteration}}: transliteration text not Latin script ( help ) ), meaning ' true sense or sense of

2296-433: The practice of counting the recitation of prayers by using beads. The search for meaningful origins for familiar or strange words is far older than the modern understanding of linguistic evolution and the relationships of languages, which began no earlier than the 18th century. From Antiquity through the 17th century, from Pāṇini to Pindar to Sir Thomas Browne , etymology had been a form of witty wordplay, in which

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2352-455: The relationship between two languages on the basis of similarity of grammar and lexicon was made in 1770 by the Hungarian, János Sajnovics , when he attempted to demonstrate the relationship between Sami and Hungarian (work that was later extended to the whole Finno-Ugric language family in 1799 by his fellow countryman, Samuel Gyarmathi ). The origin of modern historical linguistics

2408-510: The saint's name: Lucy is said of light, and light is beauty in beholding, after that S. Ambrose saith: The nature of light is such, she is gracious in beholding, she spreadeth over all without lying down, she passeth in going right without crooking by right long line; and it is without dilation of tarrying, and therefore it is showed the blessed Lucy hath beauty of virginity without any corruption; essence of charity without disordinate love; rightful going and devotion to God, without squaring out of

2464-402: The same language. Although they have the same etymological root, they tend to have different phonological forms, and to have entered the language through different routes. A root is the source of related words within a single language (no language barrier is crossed). Similar to the distinction between etymon and root , a nuanced distinction can sometimes be made between a descendant and

2520-402: The sixteenth century and the compound was eventually reanalyzed with the Modern English word groom ' male servant ' . A similar reanalysis caused sandblind , from Old English sāmblind ' half-blind ' with a once-common prefix sām- ' semi- ' , to be respelled as though it is related to sand . The word island derives from Old English igland . The modern spelling with

2576-408: The sixteenth century. Etymologicum genuinum is a grammatical encyclopedia edited at Constantinople in the ninth century, one of several similar Byzantine works. The thirteenth-century Legenda Aurea , as written by Jacobus de Varagine , begins each vita of a saint with a fanciful excursus in the form of an etymology. The Sanskrit linguists and grammarians of ancient India were

2632-535: The supposed origins of words were creatively imagined to satisfy contemporary requirements; for example, the Greek poet Pindar (born in approximately 522 BCE) employed inventive etymologies to flatter his patrons. Plutarch employed etymologies insecurely based on fancied resemblances in sounds . Isidore of Seville 's Etymologiae was an encyclopedic tracing of "first things" that remained uncritically in use in Europe until

2688-427: The term etymon instead. A reflex will sometimes be described simply as a descendant , derivative or derived from an etymon (but see below). Cognates or lexical cognates are sets of words that have been inherited in direct descent from an etymological ancestor in a common parent language. Doublets or etymological twins or twinlings (or possibly triplets, and so forth) are specifically cognates within

2744-422: The term an additional meaning of "hopeless venture". Sometimes imaginative stories are created to account for the link between a borrowed word and its popularly assumed sources. The names of the serviceberry , service tree , and related plants, for instance, come from the Latin name sorbus . The plants were called syrfe in Old English, which eventually became service . Fanciful stories suggest that

2800-501: The third day, Kureōtis ( κουρεῶτις ), children born since the last festival were presented by their fathers or guardians to the assembled phratores, and, after an oath had been taken as to their legitimacy and the sacrifice of a goat or a sheep, their names were inscribed in the register. The name κουρεῶτις is derived either from κοῦρος , "young man", i.e., the day of the young, or less probably from κείρω, "to shear", because on this occasion young people cut their hair and offered it to

2856-503: The ultimate origin of all three is Ancient Greek γλυκύρριζα glucúrrhiza ' sweet root ' . Reanalysis of loan words can affect their spelling, pronunciation, or meaning. The word cockroach , for example, was borrowed from Spanish cucaracha but was assimilated to the existing English words cock and roach . The phrase forlorn hope originally meant "storming party, body of skirmishers" from Dutch verloren hoop "lost troop". But confusion with English hope has given

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2912-403: The verb pronunciare ' to pronounce, to utter ' and English edit derives from editor . Some cases of back-formation are based on folk etymology. In linguistic change caused by folk etymology, the form of a word changes so that it better matches its popular rationalisation. Typically this happens either to unanalysable foreign words or to compounds where the word underlying one part of

2968-464: The way; right long line by continual work without negligence of slothful tarrying. In Lucy is said, the way of light. Etymology in the modern sense emerged in the late 18th-century European academia, within the context of the wider " Age of Enlightenment ", although preceded by 17th century pioneers such as Marcus Zuerius van Boxhorn , Gerardus Vossius , Stephen Skinner , Elisha Coles , and William Wotton . The first known systematic attempt to prove

3024-405: The word widerdonum meaning 'reward' was borrowed from Old High German widarlōn ' repayment of a loan ' . The l   →   d alteration is due to confusion with Latin donum ' gift ' . Similarly, the word baceler or bacheler (related to modern English bachelor ) referred to a junior knight. It is attested from the eleventh century, though its ultimate origin

3080-451: The word lounge . Other types of language change caused by reanalysis of the structure of a word include rebracketing and back-formation . In rebracketing, users of the language change, misinterpret, or reinterpret the location of a boundary between words or morphemes . For example, the Old French word orenge ' orange tree ' comes from Arabic النَّرَنْج an-naranj '

3136-679: The words of the sacred Vedas contained deep encoding of the mysteries of the soul and God. One of the earliest philosophical texts of the Classical Greek period to address etymology was the Socratic dialogue Cratylus ( c.  360 BCE ) by Plato . During much of the dialogue, Socrates makes guesses as to the origins of many words, including the names of the gods. In his Odes Pindar spins complimentary etymologies to flatter his patrons. Plutarch ( Life of Numa Pompilius ) spins an etymology for pontifex , while explicitly dismissing

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