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Alternative media

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Alternative media are media sources that differ from established or dominant types of media (such as mainstream media or mass media ) in terms of their content, production, or distribution. Sometimes the term independent media is used as a synonym, indicating independence from large media corporations, but generally independent media is used to describe a different meaning around freedom of the press and independence from government control. Alternative media does not refer to a specific format and may be inclusive of print, audio, film/video, online/digital and street art, among others. Some examples include the counter-culture zines of the 1960s, ethnic and indigenous media such as the First People's television network in Canada (later rebranded Aboriginal Peoples Television Network ), and more recently online open publishing journalism sites such as Indymedia .

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141-430: In contrast to mainstream mass media, alternative media tend to be "non-commercial projects that advocate the interests of those excluded from the mainstream", for example, the poor, political and ethnic minorities, labor groups, and LGBT identities. These media disseminate marginalized viewpoints, such as those heard in the progressive news program Democracy Now! , and create communities of identity, as seen for example in

282-399: A cause". Radio has been a significant form of alternative media due to its low cost, ease of use, and near ubiquity. Alternative radio has arisen in response to capitalist and/or state-sponsored mainstream radio broadcasts. For example, in early 1970s Australia, a new alternative radio sector was created by those who felt excluded from the two-sector national broadcasting system, consisting of

423-688: A civil rights group using alternative media was the Student Non-violent Coordinating Committee (SNCC). SNCC was one of the most important organizations of the American Civil Rights Movement in the 1960s. SNCC was involved in voter registration rights in the south, established Freedom Schools, organized the Mississippi Freedom Democratic Party (MFDP), among many other accomplishments. Alternative media tactics used by SNCC included establishing

564-489: A commercial enterprise but also a platform designed to encourage cultural participation by ordinary citizens. Although YouTube aimed to be foremost a commercial enterprise, nevertheless, it has become a community media as one of the forms of alternative media. Scholars assume that YouTube's commercial drive may have increased the probability of participation in online video culture for a broader spectrum of participants than before. This idea allows one to shift our concern away from

705-415: A community. Hence, making emergence the first step to a social movement. This discontent will act as the chain that links common people together, as they share the same experiences and feelings of oppression. "Within this stage, social movements are very preliminary and there is little to no organization. Instead this stage can be thought of as widespread discontent (Macionis, 2001; Hopper, 1950). " Emergence

846-519: A dedicated Communication Section which included a photography arm, its own printing press (which published its newsletter the Student Voice), published publicity materials, and created an alternative wire press. Alternative media have frequently been studied as a manifestation of participatory culture , in which citizens do not act as consumers only, but as contributors or producers as well. By opening up access to media production, participatory culture

987-448: A democracy. This idea is tied very closely to community media (see next section). Community media includes citizens′ media, participatory media, activist and radical media as well as the broader forms of communication in which local or regional specific platforms are engaged. Like other forms of alternative media, community media seeks to bypass the commercialization of media. The elimination or avoidance of sole ownership or sponsorship

1128-472: A different or dissident viewpoint than that provided by major mainstream and corporate newspapers , magazines , and other print media. Factsheet Five publisher Mike Gunderloy described the alternative press as "sort of the 'grown-up' underground press . Whole Earth , the Boston Phoenix , and Mother Jones are the sorts of things that fall in this classification." In contrast, Gunderloy described

1269-700: A frequent contributor since 1997. The show covered the Seattle protests (1999) targeting the World Trade Organization . Democracy Now! partnered with Free Speech TV (FSTV) and Deep Dish Television to cover the 2000 Democratic National Convention . The event marked a turning point for Democracy Now! , as in addition to its presence on radio, it became a television show. From then onward, Democracy Now! has had their content promoted and broadcast on FSTV. Democracy Now! began broadcasting on television every weekday shortly after September 11, 2001, and

1410-440: A human rights social movement using alternative media is the group WITNESS . WITNESS is a human rights non-profit organization and its mission is to partner with on-the-ground organizations to support the documentation of human rights violations and their consequences, in order to further public engagement, policy change, and justice. They rely on video recordings using technology such as handheld camcorders and smartphones to capture

1551-415: A large number of people realize that there are others sharing the same value and desire for a particular social change. This third stage, bureaucratization, is when movements must become more organized, centered around a more systematic model. The set up and system for going about the construct must be more formal, with people taking on specific roles and responsibilities. "In this phase their political power

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1692-599: A lawsuit against the cities of St. Paul and Minneapolis as well as other defendants. According to Baher Asmy of the Center for Constitutional Rights , "[a]ll three plaintiffs that are journalists with Democracy Now reached a final settlement with the city of Minneapolis and St. Paul, and the United States Secret Service, that will resolve the claims that they had against them from unlawful and quite violent arrests." The settlement includes $ 100,000 in compensation and

1833-490: A life cycle: they are created, they grow, they achieve successes or failures and eventually, they dissolve and cease to exist. They are more likely to evolve in the time and place which is friendly to the social movements: hence their evident symbiosis with the 19th century proliferation of ideas like individual rights, freedom of speech and civil disobedience. Social movements occur in liberal and authoritarian societies but in different forms. These new movements are activated by

1974-415: A movement may take before proceeding into decline. Success of a movement would result in permanent changes within the society and/or government that would result in a loss of need for protest. Failure is often the result of the incapability to keep a common focus, and work towards the goal in mind. "Failure of social movements due to organizational or strategic failings is common for many organizations". Such

2115-406: A movement's legitimacy or implicitly encourage movement actors who seek coverage to cater to the questionable values of mainstream reportage on social activism, including a heightened interest in violence, emotionality, and slogans. This problematic coverage of social movements is often referred to as the protest paradigm: the idea that mass media marginalizes protest groups through their depictions of

2256-564: A national public service broadcaster and commercial services. In the US, the first listener-supported independent station, KPFA , began in 1949 in order to provide an avenue for free speech unconstrained by the commercial interests that characterized mainstream radio. Their content ranges broadly; while some stations' primary aims are explicitly political and radical, others namely seek to broadcast music that they believe to be excluded from mainstream radio. Alternative radio often, though not always, takes

2397-407: A number of ways. Media literacy is a way to begin participating by understanding media systems' conventions and means of production. Individuals learning to produce media themselves is the step that moves citizens from literacy to participation. Fan fiction , community radio (or low-power FM ), and hyper-local blogging are just a few ways that citizens can produce media content to participate in

2538-700: A platform for artists and fans to share pictures of street art from around the world. Websites like Streetsy.com and WoosterCollective.com are among the most popular of street art sharing sites. Performance as an alternative medium uses theater, song, and performance art as a means of engaging audiences and furthering social agendas. Performance art is an avant garde art form that typically uses live performances to challenge traditional forms of visual art. It operates as "the antithesis of theatre, challenging orthodox art forms and cultural norms." Playing an important role in social and cultural movements from Dada and Surrealism to Post-Minimalism , performance art reflects

2679-481: A plurality of individuals, groups and/or organizations, engaged in a political or cultural conflict, on the basis of a shared collective identity" Sociologist Charles Tilly defines social movements as a series of contentious performances, displays and campaigns by which ordinary people make collective claims on others. For Tilly, social movements are a major vehicle for ordinary people's participation in public politics. He argues that there are three major elements to

2820-439: A progressive perspective. It documents social movements, struggles for justice, activism challenging corporate power and operates as a watchdog outfit regarding the effects of American foreign policy . Democracy Now! views as its aim to give activists and the citizenry a platform to debate people from " The Establishment ". The show is described as progressive by fans as well as critics, but Goodman rejects that label, calling

2961-609: A promise of police training. In September 2016, an arrest warrant for criminal trespass was issued for Amy Goodman after covering for Democracy Now! the Dakota Access Pipeline protests during which guards unleashed dogs and pepper spray on protesters in Morton County, North Dakota . An arrest warrant was reportedly also issued for Green Party presidential candidate Jill Stein and her running mate, Ajamu Baraka . Goodman elected to turn herself in. Three days before

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3102-475: A rational and strategic effort by ordinary people to change society or politics. The form of the resources shapes the activities of the movement (e.g., access to a TV station will result in the extensive use TV media). Movements develop in contingent opportunity structures that influence their efforts to mobilize; and each movement's response to the opportunity structures depends on the movement's organization and resources Critics of this theory argue that there

3243-447: A response to the shortcomings of professional journalism. It engages in journalistic practices but is driven by goals other than profit making, has different ideals, and relies on alternative sources of legitimacy. Participatory media approaches consider participation in producing media content as well as in making decisions about media production processes as a defining feature of alternative media. Participatory culture can be realized in

3384-420: A route would result in the gradual breaking up of an organization, and out of the stages of movement. Co-optation results when people or groups are integrated and shift away from the social movement's initial concerns and values. Repression is another example, when the movement is slowly wiped away from the public platform through means of an outside force, usually being the government. The last route into declining

3525-485: A second producer, Kouddous, approached, he too was arrested, and charged with a felony . According to a press release by Democracy Now! , Goodman herself was arrested after confronting officers regarding the arrest of her colleagues. The officers had established a line of "crowd control", and ordered Goodman to move back. Goodman claims she was arrested after being pulled through the police line by an officer, and subsequently (as well as Kouddous) had her press credentials for

3666-499: A shared normative orientation; (3.) the sharing of a concern for change of the status quo and (4.) the occurrence of moments of practical action that are at least subjectively connected together across time addressing this concern for change. Thus we define a social movement as a form of political association between persons who have at least a minimal sense of themselves as connected to others in common purpose and who come together across an extended period of time to effect social change in

3807-405: A social movement as "a set of opinions and beliefs in a population which represents preferences for changing some elements of the social structure and/or reward distribution of a society." According to Paul van Seeters and Paul James , defining a social movement entails a few minimal conditions of 'coming together': (1.) the formation of some kind of collective identity; (2.) the development of

3948-413: A social movement to improve (or defend) their conditions. There are two significant problems with this theory. First, since most people feel deprived at one level or another almost all the time, the theory has a hard time explaining why the groups that form social movements do when other people are also deprived. Second, the reasoning behind this theory is circular – often the only evidence for deprivation

4089-441: A social movement to organize it must have strong leadership and sufficient resources. Political opportunity refers to the receptivity or vulnerability of the existing political system to challenge. This vulnerability can be the result of any of the following (or a combination thereof): One of the advantages of the political process theory is that it addresses the issue of timing or emergence of social movements. Some groups may have

4230-411: A social movement: Sidney Tarrow defines a social movement as "collective challenges [to elites, authorities, other groups or cultural codes] by people with common purposes and solidarity in sustained interactions with elites, opponents and authorities." He specifically distinguishes social movements from political parties and advocacy groups . The sociologists John McCarthy and Mayer Zald define as

4371-471: A space where rational debate can take place between engaged citizens. It is essential that the dialogue in this public sphere occurs outside the control of any authority so that citizens can exchange ideas as equals. This translates to the need for free speech and a free press. In Habermas's idea of the public sphere, participation is open to everyone, all participants are considered equal, and any issue can be raised for debate. However, this view fails to note

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4512-495: A targeted demographic. They provide a platform for discussion and exchange within the minority communities as well as between the minority and the majority communities. Oftentimes minority-focused media serves an essential resource, providing their audiences with essential information, in their own language of origin, helping the specified group to participate as equal citizens of their country of residence. These media platforms and outlets create an opportunity for cultural exchange and

4653-443: A tool to gain power but are also produced via aesthetic forms within all media. Thus, it is not uncommon for alternative media to seek new artistic, non-traditional, or avant-garde means to represent its content. In this case, the use of aesthetics allows alternative media to address otherwise banal content in a manner which re-aligns, re-negotiates, or exposes the politics at work within it. Democracy Now! Democracy Now!

4794-411: A variety of definitions for the term, Chris Atton notes repeatedly the importance of alternative media production originating from small-scale, counter-hegemonic groups and individuals. Christian Fuchs also argues that alternative media must have four distinct properties. The first being that the audience of these media must be involved in the creation of what is put out in alternative media. The second

4935-577: A widely shared understanding that racially informed media provide a place, power, and political agency. Throughout the 20th-century, media spaces were developed to accommodate the growing multi-cultural state of the United States. African-Americans created local publications like the Chicago Defender to share critical information to protect citizens from discriminatory practices by police and policy-makers, while Jet and Ebony's magazine served to empower

5076-404: A wish for change in social customs, ethics and values which oppress certain communities. The birth of a social movement needs what sociologist Neil Smelser calls an initiating event : a particular, individual event that will begin a chain reaction of events in the given society leading to the creation of a social movement. The root of this event must be the result of some common discontent among

5217-450: Is a loosely organized effort by a large group of people to achieve a particular goal, typically a social or political one. This may be to carry out a social change , or to resist or undo one. It is a type of group action and may involve individuals , organizations , or both. Social movements have been described as "organizational structures and strategies that may empower oppressed populations to mount effective challenges and resist

5358-570: Is an hour-long TV, radio, and Internet news program based in Manhattan and hosted by journalists Amy Goodman (who also acts as the show's executive producer), Juan González , and Nermeen Shaikh. The show, which airs live each weekday at 8 a.m. Eastern Time , is broadcast on the Internet and via more than 1,400 radio and television stations worldwide. The program combines news reporting, interviews, investigative journalism and political commentary from

5499-537: Is becoming widespread and a necessary approach to explaining the success and impact of ethnic or minority media, as well as to embrace the changing ways in which people 'use' their media. There are related aims found in alternative media studies and subaltern studies , as a concern for disenfranchised and oppressed voices pervades both fields. Subaltern studies draw on Antonio Gramsci 's discussion of "subaltern" groups, that is, groups of people considered to be of inferior rank socially, economically, and politically. One of

5640-1000: Is believed to further democracy, civic engagement, and creative expression. Participatory culture pre-dates the Internet. Amateur Press Associations are a form of participatory culture that emerged late in the 19th century. Members of such associations typeset and print their own publications, which are mailed through a network of subscribers. Zines , community-supported radio stations, and other types of projects were predecessors of blogs, podcasts, wikis, and social networks. Web services such as Tumblr , Imgur , Reddit , Medium, TikTok, and YouTube , among others, allow users to distribute original content to wider audiences, which makes media production more participatory. Alternative media are also created by participatory journalism as citizens play an active role in collecting, reporting, analyzing, and disseminating news and information. This form of alternative and activist news-gathering and reporting functions outside of mainstream media institutions, often as

5781-467: Is bound to fail." Activists too often make the mistake of trying to convince people to address their issues. A mobilization strategy aimed at large-scale change often begins with action a small issue that concerns many people. Popovic also argues that a social movement has little chance of growing if it relies on boring speeches and the usual placard waving marches. He argues for creating movements that people actually want to join. OTPOR! succeeded because it

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5922-432: Is going mainstream, which is generally perceived as an overall success. This is when goals of the movement are taken into society as a part of daily life, making it a 'social norm.' For example, birth control is still a greatly debated topic on a government level, but it has been accepted into social life as a common thing that exists. It is important to recognize that though movements may disintegrate and cease to be active,

6063-504: Is greater than in the previous stages in that they may have more regular access to political elites." In this stage, one organization may take over another one in order to obtain a greater status and formal alliance. This 'taking over' may be a positive or negative move for organizations. Ella Baker, an activist who played a role in the NAACP, had proposed to the students of the student movement to start their own organization. This becomes known as

6204-430: Is key in establishing—as well as challenging—their subaltern status. This particular body of scholarship is useful to the study and discussion of alternative media due to their shared preoccupation with the ability of disenfranchised peoples to participate and contribute to mainstream hegemonic discourses, especially in regards to ethnic and racial media in which these groups speak from a subaltern position. This connection

6345-472: Is limiting, some approaches to the study of alternative media also address the question of how and where these media are created, as well as the dynamic relationship between the media and the participants that create and use them. There are various definitions of "alternative media". John Downing , for example, defines "radical alternative media" as media "that express an alternative vision to hegemonic policies, priorities, and perspectives". In his assessment of

6486-473: Is motivated by a desire to be free of oversight or obligation to cater to a specific agenda. Community media is often categorized as grassroots, a description that applies to both the financial structure and the process of content creation. While there is diversity in community media, which varies by media platform (radio, TV, web or print), it is typical that the media source is open to the public/community to submit material and content. This open policy aligns with

6627-414: Is music that is produced separate from commercial record labels. Professor David Hesmondhalgh describes indie music's alternative nature as a "hard-headed network of post-punk companies which made significant challenges to the commercial organization of cultural production favoured by the major record companies." Its subversive roots of sound or lyrics and alternative models of distribution distinguish it from

6768-405: Is prior to any sort of organized resistance to the condition of society. Jonathan Christiansen's essay on the four stages of social movement dissects further into the historical sociology of how each stage affects the whole movement. The Civil Rights Movement's early stages are an example of the public display of protest that is utilized to push a movement into the next stages. "It was not until after

6909-546: Is still controversial whether YouTube is just another conduit for strengthening cultural imperialism or one of the alternative media. In association with experimental and innovative modes of production and collaboration, aesthetics in alternative media can be a political tool used to subvert dominant power. Like many makers of alternative media, scholar Crispin Sartwell identifies politics as an aesthetic environment. As such, these art political systems not only use aesthetics as

7050-669: Is strengthened in the work of alternative media scholar Clemencia Rodriguez . In her discussion of citizenship, Rodriguez comments that "Citizens have to enact their citizenship on a day-to-day basis, through their participation in everyday political practices...As citizens actively participate in actions that reshape their own identities, the identities of others, and their social environments, they produce power." So it could be said that by subaltern groups creating alternative media, they are indeed expressing their citizenship, producing their power, and letting their voice be heard. The alternative press consists of printed publications that provide

7191-473: Is that for most, neither insiders to a movement nor outsiders apply consistent labels or even descriptive phrases. Unless there is a single leader who does, or a formal system of membership agreements, activists will typically use diverse labels and descriptive phrases that require scholars to discern when they are referring to the same or similar ideas, declare similar goals, adopt similar programs of action, and use similar methods. There can be great differences in

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7332-458: Is that it has to be different from the mainstream. The third is that it should create a perspective different from that of the state and major corporations. The fourth property is that alternative media must "establish different types of relationships with the market and/or the state." As defined by Atton and Hamilton, "Alternative journalism proceeds from dissatisfaction not only with the mainstream coverage of certain issues and topics but also with

7473-630: Is the Tactical Technology Collective which assists human rights advocates in using technology. They have released several toolkits freely to the global community, including NGO In A Box South Asia , which assists in the setting up the framework of a self-sustaining NGO, Security-In-A-Box, a collection of software to keep data secure and safe for NGOs operating in potentially hostile political climates, and their new short form toolkit 10 Tactics, which "... provides original and artful ways for rights advocates to capture attention and communicate

7614-547: Is the flagship program of the Pacifica Radio network. It also airs on several NPR member stations. The television simulcast airs on public-access television and several PBS stations; by satellite on Free Speech TV and Link TV , and free-to-air on C Band . Democracy Now! is also available on the Internet as downloadable and streaming audio and video. In total, nearly 1,400 television and radio stations broadcast Democracy Now! worldwide. I think it's probably

7755-580: Is the group Greenpeace . Greenpeace is a non-governmental environmental organization whose goal is to "ensure the ability of the Earth to nurture life in all its diversity and focuses its campaigning on worldwide issues such as climate change, deforestation, overfishing, commercial whaling, genetic engineering, and anti-nuclear issues. It uses direct action, lobbying, and research to achieve its goals, as well as alternative media. They use online tactics such as podcasts and blogs as well as performance art. An example of

7896-638: Is the only public medium in the U.S. that airs simultaneously on satellite and cable television, radio, and the internet. Democracy Now! has been critical of the Trans-Pacific Partnership (TPP) trade deal. After data disclosures by the whistleblower organisation WikiLeaks regarding the TPP in 2010, Democracy Now! has given a significant media platform and extensively covered them since, and like some other news networks cooperated with its leader Julian Assange . Coverage of WikiLeaks by Democracy Now!

8037-638: Is the social movement. If deprivation is claimed to be the cause but the only evidence for such is the movement, the reasoning is circular. Mass society theory argues that social movements are made up of individuals in large societies who feel insignificant or socially detached. Social movements, according to this theory, provide a sense of empowerment and belonging that the movement members would otherwise not have. Very little support has been found for this theory. Aho (1990), in his study of Idaho Christian Patriotism, did not find that members of that movement were more likely to have been socially detached. In fact,

8178-685: Is too much of an emphasis on resources, especially financial resources. Some movements are effective without an influx of money and are more dependent upon the movement members for time and labor (e.g., the civil rights movement in the U.S.). Political process theory is similar to resource mobilization in many regards, but tends to emphasize a different component of social structure that is important for social movement development: political opportunities . Political process theory argues that there are three vital components for movement formation: insurgent consciousness, organizational strength, and political opportunities. Insurgent consciousness refers back to

8319-490: The 2008 Republican National Convention Protests in Saint Paul, Minnesota. Salazar was filming as officers in full riot gear charged her area. As she yelled "Press!" she was knocked down and told to put her face in the ground while another officer dragged her backward by her leg across the pavement. The video footage of the incident was immediately posted on the Internet, leading to a large public outcry against her arrest. When

8460-586: The Chevron Corporation and the deaths of two Nigerian villagers protesting an oil spill; and Goodman with Allan Nairn won Robert F. Kennedy Memorial's First Prize in International Radio for their 1993 report, Massacre: The Story of East Timor , which involved first-hand coverage of genocide during the Indonesian occupation of East Timor . On October 1, 2008, Goodman was named as a recipient of

8601-556: The House of Commons to deliver a petition demanding the repeal of the Act, which the government refused to do. Soon, large riots broke out across London and embassies and Catholic owned businesses were attacked by angry mobs. Other political movements that emerged in the late 18th century included the British abolitionist movement against slavery (becoming one between the sugar boycott of 1791 and

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8742-469: The It Gets Better Project that was posted on YouTube in response to a rise in gay teen suicides at the time of its creation. Alternative media challenge the dominant beliefs and values of a culture and have been described as "counter-hegemonic" by adherents of Antonio Gramsci 's theory of cultural hegemony ; however, since the definition of alternative media as merely counter to the mainstream

8883-524: The Napoleonic Wars entered a period of social upheaval characterised by the growing maturity of the use of social movements and special-interest associations. Chartism was the first mass movement of the growing working-class in the world. It campaigned for political reform between 1838 and 1848 with the People's Charter of 1838 as its manifesto – this called for universal suffrage and the implementation of

9024-833: The Prometheus Radio Project (both in the United States), and Radio Sagarmatha (Nepal). Alternative film and video are generally produced outside of the mainstream film and video industries and features content and/or style that is rarely seen in mainstream product. However, its particular genre, content, and form vary widely. It is often produced in non-profit organizational contexts, such as video art collectives (e.g. Videotage, Los Angeles Filmmakers' Cooperative) or grassroots social justice organizations (e.g. Line Break, CINEP—Center for Research and Popular Education). Participatory video projects in which marginalized or under-resourced groups tell their stories through video demonstrate

9165-459: The Second World War entered a period of radical reform and change. In the post-war period, feminism , gay rights movement , peace movement , civil rights movement , anti-nuclear movement and environmental movement emerged, often dubbed the new social movements They led, among other things, to the formation of green parties and organisations influenced by the new left . Some find in

9306-775: The industrialization and urbanization of 19th-century societies. It is sometimes argued that the freedom of expression, education and relative economic independence prevalent in the modern Western culture are responsible for the unprecedented number and scope of various contemporary social movements. Many of the social movements of the last hundred years grew up, like the Mau Mau in Kenya, to oppose Western colonialism. Social movements have been and continue to be closely connected with democratic political systems . Occasionally, social movements have been involved in democratizing nations, but more often they have flourished after democratization. Over

9447-608: The secret ballot , amongst other things. The term "social movements" was introduced in 1848 by the German Sociologist Lorenz von Stein in his book Socialist and Communist Movements since the Third French Revolution (1848) in which he introduced the term "social movement" into scholarly discussions – actually depicting in this way political movements fighting for the social rights understood as welfare rights . The labor movement and socialist movement of

9588-407: The worker class . Many other social movements were created at universities , where the process of mass education brought many people together. With the development of communication technologies, creation and activities of social movements became easier – from printed pamphlets circulating in the 18th century coffeehouses to newspapers and Internet , all those tools became important factors in

9729-488: The 1960s and 1970s, radical video making reached an apex in the 1980s, as technology became more accessible. Public access television provided a broadcast outlet for oftentimes punk and hip-hop-influenced radical cultural critique. Deep Dish TV, for instance, is a television network which seeks to provide media access to grassroots organizations and to marginalized or misrepresented perspectives through public access television. Today, portable, accessible recording technology and

9870-476: The 1980s as a form of art distinct from high art and commercial venues, but as popularity grew, some street artists moved from the alternative venues of the streets to gallery and museum showings. Cities such as Paris, Buenos Aires, and São Paulo rose to prominence in using street art as legitimate alternative media through artist collectives and competitions, bringing attention to alternative voices. The internet has also influenced street art greatly by functioning as

10011-738: The 2008 Right Livelihood Award , in connection with her years of work establishing Democracy Now! and in 2009, she, like her frequent guest Glenn Greenwald , was awarded the first annual Izzy Award (named after journalist I. F. "Izzy" Stone ) for "special achievement in independent media". Her co-host Juan González was inducted into the New York chapter of the Society of Professional Journalists ' Hall of Fame on November 19, 2015. Three journalists with Democracy Now! —including principal host Amy Goodman , and news producers Nicole Salazar and Sharif Abdel Kouddous—were detained by police during their reporting on

10152-688: The Brown v. the Board of Education Supreme court decision (1954), which outlawed segregation in Public schools, and following the arrest of Rosa Parks in Montgomery, Alabama for refusing to comply with segregation laws on city buses by giving up her bus seat to a white man, that the American Civil Rights Movement would proceed to the next stage – coalescence." The impact of a black woman, Rosa Parks , riding in

10293-408: The Internet also breeds a new way of creation and dissemination of knowledge—commons knowledge—that is different from the top-down manner. It seeks out and encourages the participation of multiple users, fostering forms of collaborative knowledge production and folksonomies. Misplaced Pages is an excellent example of this genre. Often considered guerilla-art , street art operates free from the confines of

10434-511: The J.M. Kaplan Fund. It has over $ 36 million in assets and about a $ 10 million annual budget. Democracy Now! does not accept advertisers, corporate underwriting or government funding. The show has become popular on the internet, and from the late 2010s onward, has been involved in pioneering extensive media cooperation in the public sphere across the US. Democracy Now! , also called Democracy Now! The War and Peace Report , Democracy Now Independent Global News , or Democracy News ,

10575-575: The Movements Changing America , and launched a 100-city tour across the United States to mark the 20th anniversary of Democracy Now! , with scheduled broadcasts of the show recorded during her travels. Democracy Now! began as a radio program broadcast from the studios of WBAI , a local Pacifica Radio station in New York City. In early September 2001, amid a months-long debate over the mission and management of Pacifica, Democracy Now!

10716-637: The President of the Protestant Association in 1779. The Association had the support of leading Calvinist religious figures, including Rowland Hill , Erasmus Middleton , and John Rippon . Gordon was an articulate propagandist and he inflamed the mob with fears of Papism and a return to absolute monarchical rule . The situation deteriorated rapidly, and in 1780, after a meeting of the Protestant Association, its members subsequently marched on

10857-539: The SNCC, the student nonviolent coordinating committee (1960s). The students could have joined forces with the SCLC, an already existing organization, but that would have been a poor bureaucratizing decision, as they would succumb to old ideologies. New and progressive ideas that challenge prior authority are crucial to social change. The declining of a social movement does not necessarily mean failure. There are multiple routes in which

10998-403: The aggregation of resources by social movement entrepreneurs and movement organizations, who use these resources to turn collective dissent in to political pressure. Members are recruited through networks; commitment is maintained by building a collective identity, and through interpersonal relationships. Resource Mobilization Theory views social movement activity as "politics by other means":

11139-562: The authorities to concede to the movement's demands. Wilkes was returned to Parliament, general warrants were declared unconstitutional, and press freedom was extended to the coverage of Parliamentary debates . A much larger movement of anti-Catholic protest was triggered by the Papists Act 1778 , which eliminated a number of the penalties and disabilities endured by Roman Catholics in England , and formed around Lord George Gordon , who became

11280-451: The brutality of the police and their violent acts on the peaceful protesters. For more information about social movements, and alternative media, see social movement theory . Alternative media tend to be activist by nature. Social movements in areas such as human rights , the environmental movement , and civil rights produce alternative media to further their goals, spread awareness, and inspire participation and support. An example of

11421-665: The commercial record companies. Some alternative media can be associated with the political left in the United States , the political right in the United States , and various political positions in the United Kingdom . Primarily concerned with the growing role of new media in alternative media projects, communication scholar Leah Lievrouw identifies five genres of contemporary new media based alternative and activist media: culture jamming, alternative computing, participatory journalism, mediated mobilization, and commons knowledge. Thinking of current forms of alternative media in terms of

11562-412: The communist regimes of Eastern Europe , developed after trade union activist Anna Walentynowicz was fired from work. The South African shack dwellers' movement Abahlali baseMjondolo grew out of a road blockade in response to the sudden selling off of a small piece of land promised for housing to a developer. Such an event is also described as a volcanic model – a social movement is often created after

11703-406: The convention physically stripped from her by a Secret Service agent. All were held on charges of "probable cause for riot". A statement was later released by the city announcing that all "misdemeanor charges for presence at an unlawful assembly for journalists" would be dropped. The felony charges against Salazar and Kouddous were also dropped. Goodman, Salazar, and Kouddous subsequently filed

11844-465: The converted DCTV firehouse, where they had broadcast for eight years, and moved to a repurposed graphic arts building in the Chelsea District of Manhattan . In 2010, the new 8,500-square-foot Democracy Now! studio became the first radio or television studio in the nation to receive LEED Platinum certification, the highest rating awarded by the U.S. Green Building Council . Democracy Now!

11985-427: The court date, the charges were increased to engaging in a riot, which carried a penalty of up to 30 days in jail and a $ 1,500 fine. On October 17, 2016, the judge quickly dismissed the charges, but Morton County prosecutors insisted the case is still open and that they may pursue further charges in the future. Goodman asserted the importance of freedom of the press and said that Democracy Now! would continue covering

12126-482: The creation of new, alternative communities that can provide a voice for those normally marginalized by the mainstream media. In addition, the Internet has also led to an alternative form of programming, which allows both professionals and amateurs to subvert or evade commercial and political restraints on open access to information and information technologies. Some examples of alternative computing are hacking, open source software or systems, and file sharing. Lastly,

12267-642: The developing situation in North Dakota. Democracy Now! has featured appearances from Green Party candidate Jill Stein during the 2016 United States presidential election . According to a 2016–17 Quantcast survey, "democracynow.org reaches over 395K U.S. monthly people". Social movements 1800s: Martineau · Tocqueville  ·  Marx ·  Spencer · Le Bon · Ward · Pareto ·  Tönnies · Veblen ·  Simmel · Durkheim ·  Addams ·  Mead · Weber ·  Du Bois ·  Mannheim · Elias A social movement

12408-413: The elevation or empowerment of a disenfranchised or marginalized group, based on racial, ethnic or cultural identity. Historically, these forms of media have served a dual purpose, to disseminate information to a community that is traditionally ignored or overlooked by major media outlets and as a vehicle for political protest or social reform. Spaces created to address minority discourse typically straddle

12549-410: The end of the 1990s the emergence of a new global social movement, the anti-globalization movement . Some social movement scholars posit that with the rapid pace of globalization, the potential for the emergence of new type of social movement is latent—they make the analogy to national movements of the past to describe what has been termed a global citizens movement . Several key processes lie behind

12690-473: The epistemology of news. Its critique emphasizes alternatives to, inter alia,  conventions of news sources and representation; the inverted pyramid of news texts; the hierarchical and capitalized economy of commercial journalism; the professional, elite basis of journalism as a practice; the professional norm of objectivity; and the subordinate role of the audience as a receiver." Journalistic Practices says "Alternative media not only allow but also facilitate

12831-499: The false contradiction between market-driven and non-market-driven culture towards the tensions between corporate logics and unruly and emergent traits of participatory culture, and the limits of YouTube model for cross-cultural diversity and global communication. In theory, YouTube stands as a site of cosmopolitan cultural citizenship. Uploading foreign soap opera episodes and dividing into several pieces to pass YouTube's content limits, can be seen as acts of cultural citizenship similar to

12972-403: The form of community radio , which is generally understood as participatory, open, non-profit, and made by and for a community. These radio stations may broadcast legally or illegally, as pirate radio . Alternative radio is a global phenomenon. Examples of community and alternative radio endeavors include Tilos Rádió (Hungary), Missinipi Broadcasting Corporation (Canada), Pacifica Radio and

13113-422: The formal art world. In the form of graffiti , stencil, mural, and print, street art appropriates or alters public spaces as a means of protest and social commentary. Important aspects of street art as an alternative form are its blend of aesthetics and social engagement, use of urban spaces, and interaction with the social landscape of the area in which the art is made. The street art movement gained popularity in

13254-434: The gatekeepers of traditional, mainstream media and share the information and perspectives these citizens deem important. Second, the Internet provides an alternative space for mobilization through the cultivation of interpersonal networks, collective action towards social change, and making information much readily accessible. Typically, among those with deviant, dissident or non-traditional views, Internet platforms allow for

13395-425: The genre not only allows one to identify the features and conventions of certain modes of communication, but also how "they allow people to express themselves appropriately, and to achieve their various purposes or intentions." In other words, one can begin to understand how the creators and participants of alternative new media projects actively shape their communication practices. YouTube is considered to be not only

13536-556: The growing movement for popular sovereignty among the middle classes – people began chanting "Wilkes and Liberty" in the streets. After a later period of exile brought about by further charges of libel and obscenity , Wilkes stood for the Parliamentary seat at Middlesex , where most of his support was located. When Wilkes was imprisoned in the King's Bench Prison on 10 May 1768, a mass movement of support emerged, with large demonstrations in

13677-608: The growth of the social movements. Finally, the spread of democracy and political rights like the freedom of speech made the creation and functioning of social movements much easier. Nascent social movements often fail to achieve their objectives because they fail to mobilize sufficient numbers of people. Srdja Popovic, author of Blueprint for Revolution, and spokesperson for OTPOR! , says that movements succeed when they address issues that people actually care about. "It's unrealistic to expect people to care about more than what they already care about, and any attempt to make them do so

13818-501: The history of social movements. Urbanization led to larger settlements, where people of similar goals could find each other, gather and organize. This facilitated social interaction between scores of people, and it was in urban areas that those early social movements first appeared. Similarly, the process of industrialization which gathered large masses of workers in the same region explains why many of those early social movements addressed matters such as economic wellbeing, important to

13959-438: The ideas of deprivation and grievances. The idea is that certain members of society feel like they are being mistreated or that somehow the system is unjust. The insurgent consciousness is the collective sense of injustice that movement members (or potential movement members) feel and serves as the motivation for movement organization. Organizational strength falls inline with resource-mobilization theory, arguing that in order for

14100-605: The impact that they have in the social realm is success in its own way. It sparks the notion in new generations that the possibility to organize and make change is there. Sociologists have developed several theories related to social movements [Kendall, 2005]. Some of the better-known approaches are outlined below. Chronologically they include: Deprivation theory argues that social movements have their foundations among people who feel deprived of some good(s) or resource(s). According to this approach, individuals who are lacking some good, service, or comfort are more likely to organize

14241-494: The inherent exclusion of women and minorities (and their interests) from the debate in the public sphere. In light of this social inequality, philosopher Nancy Fraser argues for the importance of multiple independent public spheres, in which members of subordinated groups can first deliberate their issues and concerns among themselves and later assert those issues into the larger public sphere. The alternative media associated with these counter-public spheres are critical in developing

14382-428: The insurgent consciousness and resources to mobilize, but because political opportunities are closed, they will not have any success. The theory, then, argues that all three of these components are important. Critics of the political process theory and resource-mobilization theory point out that neither theory discusses movement culture to any great degree. This has presented culture theorists an opportunity to expound on

14523-581: The internet allow increasing opportunities for global participation in the production, consumption, and exchange of alternative video content. With the increasing importance attributed to digital technologies, questions have arisen about where digital media fit in the dichotomy between alternative and mainstream media. First, blogs, Facebook , Twitter and other similar sites, while not necessarily created to be information media, increasingly are being used to spread news and information, potentially acting as alternative media as they allow ordinary citizens to bypass

14664-486: The key to joining the movement was having a friend or associate who was a member of the movement. Social Strain Theory, is the "proposal that pressure derived from social factors, such as lack of income or lack of quality education, drives individuals to commit crime." This theory is also subject to circular reasoning as it incorporates, at least in part, deprivation theory and relies upon it, and social/structural strain for

14805-656: The late 19th century are seen as the prototypical social movements, leading to the formation of communist and social democratic parties and organisations. These tendencies were seen in poorer countries as pressure for reform continued, for example in Russia with the Russian Revolution of 1905 and of 1917 , resulting in the collapse of the Czarist regime around the end of the First World War . In 1945, Britain after victory in

14946-438: The line of both alternative and activist media, working to provide a resource unavailable through mainstream measures and to shift the universally accepted perspective or understanding of a specific group of people. Sociologist Yu Shi's exploration of alternative media provides opposing arguments about the role of minority media to both facilitate cultural place-making and hinder community assimilation and acculturation. Shi expounds

15087-450: The mainstream news coverage of the Occupy movement against coverage from alternative press several trends emerge. First, mainstream media used confusion over the event as the dominant frame while alternative media focused on what the demonstrators were actually trying to accomplish. Second, the mainstream media placed the protesters at fault of any violence while the alternative media focused on

15228-399: The mass petition march. However, the movement was careful not to cross the line into open rebellion; it tried to rectify the faults in governance through appeals to existing legal precedents and was conceived of as an extra-Parliamentary form of agitation to arrive at a consensual and constitutional arrangement. The force and influence of this social movement on the streets of London compelled

15369-451: The media sharing practices of diverse communities identified by Cunningham and Nguyen (2000). However, people who have the highest chance of encountering other cultural citizens are those who have the access to various contents, information and platforms; this is commonly referred to as the 'participation gap'. The notion of participation gap makes both digital literacy and digital divide such important issues for cultural politics. Therefore, it

15510-508: The more powerful and advantaged elites". They represent a method of social change from the bottom within nations . On the other hand, some social movements do not aim to make society more egalitarian, but to maintain or amplify existing power relationships. For example, scholars have described fascism as a social movement. Political science and sociology have developed a variety of theories and empirical research on social movements. For example, some research in political science highlights

15651-644: The most significant progressive news institution that has come around in some time. Robert W. McChesney , quoted in The Nation Democracy Now! and its staff have received several journalism awards, including the Gracie Award from American Women in Radio & Television ; the George Polk Award for its 1998 radio documentary Drilling and Killing : Chevron and Nigeria's Oil Dictatorship , on

15792-453: The most significant questions in subaltern studies is posed by Gayatri Chakravorty Spivak , "Can the subaltern speak?" which she asks in her seminal essay of the same name. Spivak investigates whether the subaltern has a voice within hegemonic political discourses, and if so if their voices are being heard, allowing them to participate. This is important, as the subaltern's ability to participate in politics and other social and cultural practices

15933-420: The movement and its aims later came to use the term, and it is the term by which they are known to history. Caution must always be exercised in any discussion of amorphous phenomena such as movements to distinguish between the views of insiders and outsiders, supporters and antagonists, each of whom may have their own purposes and agendas in characterization or mischaracterization of it. Social movements have

16074-417: The name of that purpose. The early growth of social movements was connected to broad economic and political changes in England in the mid-18th century, including political representation , market capitalization , and proletarianization . The first mass social movement catalyzed around the controversial political figure John Wilkes . As editor of the paper The North Briton , Wilkes vigorously attacked

16215-464: The national black identity, lauding the achievements and thought leadership of Black Americans. Similar practices became increasingly common for Latino/Latina and Asian groups. As immigration increased post-1965, Spanish-language newspapers and television stations, along with the creation of television networks like ICN-TV specifically for Chinese immigrants. A critical awareness of an increasingly participatory global media culture in multicultural societies

16356-504: The needs and identity of the group and in challenging the larger dominant public sphere. A feminist counter-public sphere is, for example, responsible for circulating the view that women's issues such as domestic abuse and reproductive rights are deserving of debate in the larger public sphere. Social movements are a type of collective action. They involve large, sometimes informal, groups or organizations which focus on specific political or social issues and promote, instigate, resist or undo

16497-566: The new administration of Lord Bute and the peace terms that the new government accepted at the 1763 Treaty of Paris at the end of the Seven Years' War . Charged with seditious libel , Wilkes was arrested after the issue of a general warrant , a move that Wilkes denounced as unlawful – the Lord Chief Justice eventually ruled in Wilkes favour. As a result of this, Wilkes became a figurehead to

16638-402: The participation (in its more radical meaning) of its members (or the community) in both the produced content and the content-producing organization.' In this sense, participation in alternative media as described and reflected upon by the participants in this study can best be understood as a form of active citizenship". Approaches to the academic study of alternative media attempt to understand

16779-558: The past 200 years, they have become part of a popular and global expression of dissent . Modern movements often use technology and the internet to mobilize people globally. Adapting to communication trends is a common theme among successful movements. Research is beginning to explore how advocacy organizations linked to social movements in the U.S. and Canada use social media to facilitate civic engagement and collective action. Mario Diani argues that nearly all definitions share three criteria: "a network of informal interactions between

16920-541: The political environment of the time. While performance art is often relegated to high art, street theater is typically used in a grassroots fashion, utilizing local communities for performance or conversation. It can be used as a form of guerilla theater to protest, like in the case of The Living Theatre which is dedicated to transforming the hierarchy of power in society through experimental theater. Certain genres of music and musical performance can be categorized as alternative media. Independent music, or indie music ,

17061-427: The possibility for access and participation in video-making to empower those involved, circulate representations unseen in mainstream media, and challenge existing power relations. Alternative film in the United States is evident in the work of The Film & Photo League chapters of the 1930s, which drew attention to union and class issues through social documentary film and the editing of newsreels. Though initiated in

17202-507: The production of alternative media. By fostering participation, alternative media contribute to the strengthening of a civic attitude and allow citizens to be active in one of the main spheres relevant to daily life and to put their right to communication into practice. To demonstrate the relationship between democracy and participation in media production, the term citizen's media illustrates that alternative media can help those who are producing media also become active citizens – particularly in

17343-509: The program a global newscast that has "people speaking for themselves". Democracy Now! describes its staff as "includ[ing] some of this country's leading progressive journalists." Democracy Now Productions, the independent media nonprofit organization that produces Democracy Now!, is funded entirely through contributions from listeners, viewers, and foundations such as the Park Foundation , Ford Foundation , Lannan Foundation , and

17484-544: The protesters, and, by doing so, subsequently support the status quo. As a result, social movements often turn to alternative media forms and practices in order to more effectively achieve their goals. An example of how the mainstream media problematically covers social movements is the Occupy movement , which began with Occupy Wall Street in September 2011. The Occupy movement protested against social and economic inequality around

17625-533: The relation between popular movements and the formation of new political parties as well as discussing the function of social movements in relation to agenda setting and influence on politics. Sociologists distinguish between several types of social movement examining things such as scope, type of change, method of work, range, and time frame. Some scholars have argued that modern Western social movements became possible through education (the wider dissemination of literature ) and increased mobility of labor due to

17766-406: The role of exceptional levels of deprivation, grievance, or social strain in motivating mass protest—Resource Mobilization perspectives hold "that there is always enough discontent in any society to supply the grass-roots support for a movement if the movement is effectively organized and has at its disposal the power and resources of some established elite group" Movement emergence is contingent upon

17907-492: The second great petition drive of 1806), and possibly the upheaval surrounding the French and American Revolutions . In the opinion of Eugene Black (1963), "...association made possible the extension of the politically effective public. Modern extra parliamentary political organization is a product of the late eighteenth century [and] the history of the age of reform cannot be written without it. From 1815, Britain after victory in

18048-619: The social change. Social movement media is how social movements use media, and oftentimes, due to the nature of social movements, that media tends to be an alternative. Communication is vital to the success of social movements. Research shows that social movements experience significant difficulties communicating through mainstream media because the mainstream media often systematically distort, stigmatize, or ignore social movement viewpoints. They may deny social movements' access or representation at critical moments in their development, employ message frames that undermine or weaken public perceptions of

18189-584: The streets under the slogan "No liberty, no King." Stripped of the right to sit in Parliament, Wilkes became an Alderman of London in 1769, and an activist group called the Society for the Supporters of the Bill of Rights began aggressively promoting his policies. This was the first ever sustained social movement: it involved public meetings, demonstrations, the distribution of pamphlets on an unprecedented scale and

18330-563: The underground press as "the real thing, before it gets slick, co-opted, and profitable. The underground press comes out in small quantities, is often illegible, treads on the thin ice of unmentionable subjects, and never carries ads for designer jeans." An example of alternative media is tactical media , which uses 'hit-and-run' tactics to bring attention to an emerging problem. Often tactical media attempts to expose large corporations that control sources of mainstream media. One prominent NGO dedicated to tactical media practices and info-activism

18471-832: The underlying motivation of social movement activism. However, social movement activism is, like in the case of deprivation theory, often the only indication that there was strain or deprivation. Resource mobilization theory emphasizes the importance of resources in social movement development and success. Resources are understood here to include: knowledge, money, media, labor, solidarity, legitimacy, and internal and external support from power elite. The theory argues that social movements develop when individuals with grievances are able to mobilize sufficient resources to take action.The emphasis on resources offers an explanation why some discontented/deprived individuals are able to organize while others are not. In contrast to earlier collective behavior perspectives on social movements—which emphasized

18612-447: The values of community media to maintain a democratic approach and ethos. Historically community media has served to provide an alternative political voice. Across the world forms of community, media are used to elevate the needs and discourse of a specific space, typically connected by geographical, cultural, social, or economic similarities. Minority community media can be both localized and national, serving to disseminate information to

18753-428: The way that is done, to recognize who is and who is not a member or an allied group : It is often outsiders rather than insiders that apply the identifying labels for a movement, which the insiders then may or may not adopt and use to self-identify. For example, the label for the levellers political movement in 17th-century England was applied to them by their antagonists, as a term of disparagement . Yet admirers of

18894-410: The ways in which these media are significant, each emphasizing a different aspect of media, including the role of the public sphere, social movements, and the participation by communities that create the media. One way of understanding alternative media is to consider their role in the process of democratic communication. Philosopher Jürgen Habermas proposed that a healthy democratic community requires

19035-439: The whites-only section of the bus (although she was not acting alone or spontaneously—typically activist leaders lay the groundwork behind the scenes of interventions designed to spark a movement). This leads into coalesce because now the common dilemma and source of oppression is being pinned down, allowing for organizations and appearance to the public eye to be established. The Polish Solidarity movement, which eventually toppled

19176-567: The world's attention and viscerally communicate human rights abuses. They have documented human rights abuses from the police in the favelas of Brazil, children soldiers in the Democratic Republic of the Congo, human trafficking in Brazil and the United States, and many other human rights issues, all through the use of alternative media. An example of an environment movement using alternative media

19317-435: The world, its primary goal being to make the economic and political relations in all societies less vertically hierarchical and more flatly distributed. Among the movement's primary concerns is the system which allows large corporations and the global financial system to manipulate the world in a way that disproportionately benefits a wealthy minority, undermines democracy, and disregards environmental sustainability. In comparing

19458-847: Was forced out of the WBAI studios. Goodman took the program to the Downtown Community Television Center located in a converted firehouse building in New York City's Chinatown , where the program began to be televised. Only a few days later on September 11, 2001 Democracy Now! was the closest national broadcast to Ground Zero . On that day Goodman and colleagues continued reporting beyond their scheduled hour-long time slot in what became an eight-hour marathon broadcast. Following 9/11 , in addition to radio and television, Democracy Now! expanded their multimedia reach to include cable , satellite radio , Internet, and podcasts . In November 2009, Democracy Now! left their broadcast studio in

19599-423: Was founded on February 19, 1996, at WBAI in New York City by journalists Amy Goodman , Juan González , Larry Bensky , Salim Muwakkil , and Julie Drizin. It originally aired on five Pacifica Radio stations. Goodman is the program's principal host, with Juan González and Nermeen Shaikh as frequent co-hosts. Jeremy Scahill , an investigative reporter and co-founding editor for The Intercept , has been

19740-696: Was fun, funny, and invented graphic ways of ridiculing dictator Slobodan Milosevic . It turned fatalism and passivity into action by making it easy, even cool, to become a revolutionary, branding itself within hip slogans, rock music and street theatre. Tina Rosenberg , in Join the Club, How Peer Pressure can Transform the World , shows how movements grow when there is a core of enthusiastic players who encourage others to join them. Sociologists distinguish between several types of social movement: A difficulty for scholarship of movements

19881-454: Was sympathetic. In 2011, reporter Sharif Abdel Kouddous covered the Egyptian revolution for Democracy Now! . On February 19, 2016, Democracy Now! marked 20 years on the air with an hour-long retrospective look back at "two decades of independent, unembedded news", with highlights chosen from over 5,000 episodes. Amy Goodman also published a book entitled Democracy Now!: 20 Years Covering

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