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134-702: The fortress called "Alexandreion" in Greek, simplified to "Alexandrion" (and Latinised as "Alexandrium"), is mentioned by Josephus in his Antiquities of the Jews . It was mentioned in the Mishna and Talmud as "Sartaba" and is now called "Qarn Sartabe" (lit. "Horn of Sartabe") in Arabic . Alexandrium was constructed by the Hasmoneans near the border with Samaria to accommodate a military garrison, as well as to guard political prisoners. It

268-646: A Greek Jewish woman from Crete , who was a member of a distinguished family. They had two sons, Flavius Justus and Flavius Simonides Agrippa. Josephus's life story remains ambiguous. He was described by Harris in 1985 as a law-observant Jew who believed in the compatibility of Judaism and Graeco-Roman thought, commonly referred to as Hellenistic Judaism . Josippon , the Hebrew version of Josephus, contains changes. His critics were never satisfied as to why he failed to commit suicide in Galilee, and after his capture, accepted

402-589: A brief visit to Rome in the early 60s ( Life 13–17). In the wake of the suppression of the Jewish revolt, Josephus would have witnessed the marches of Titus 's triumphant legions leading their Jewish captives, and carrying treasures from the despoiled Temple in Jerusalem . It was against this background that Josephus wrote his War . He blames the Jewish War on what he calls "unrepresentative and over-zealous fanatics" among

536-645: A city's whole Christian community would also be called a " church "—the Greek noun ἐκκλησία ( ekklesia ) literally means "assembly", "gathering", or "congregation" but is translated as " church " in most English translations of the New Testament . Many early Christians were merchants and others who had practical reasons for traveling to Asia Minor , Arabia , the Balkans , the Middle East , North Africa , and other regions. Over 40 such communities were established by

670-594: A detailed examination of all the available manuscripts, mainly from France and Spain. Henry St. John Thackeray and successors such as Ralph Marcus used Niese's version for the Loeb Classical Library edition widely used today. On the Jewish side, Josephus was far more obscure, as he was perceived as a traitor. Rabbinical writings for a millennium after his death (e.g. the Mishnah ) almost never call out Josephus by name, although they sometimes tell parallel tales of

804-476: A divine revelation that later led to his speech predicting Vespasian would become emperor. After the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. Josephus wrote that his revelation had taught him three things: that God, the creator of the Jewish people, had decided to "punish" them; that "fortune" had been given to the Romans; and that God had chosen him "to announce

938-567: A form of Judaism named after the Second Temple built c.  516 BC after the Babylonian captivity . While the Persian Empire permitted Jews to return to their homeland of Judea , there was no longer a native Jewish monarchy. Instead, political power devolved to the high priest , who served as an intermediary between the Jewish people and the empire. This arrangement continued after

1072-663: A key locus of trade that made it the third-most important city of the Roman Empire. In the Book of Acts , it is said that it was at Antioch where followers of Jesus were first called Christians; it was also the location of the Incident at Antioch , described in the Epistle to the Galatians . It was the site of an early church traditionally said to be founded by Peter; later traditions also attributed

1206-538: A man also named Joseph(us) and his wife—an unnamed Hebrew noblewoman—distant relatives of each other. Josephus's family was wealthy. He descended through his father from the priestly order of the Jehoiarib , which was the first of the 24 orders of priests in the Temple in Jerusalem . Josephus calls himself a fourth-generation descendant of " High Priest Jonathan", referring to either Jonathan Apphus or Alexander Jannaeus . He

1340-552: A method of collective suicide; they drew lots and killed each other, one by one, and Josephus happened to be one of two men that were left who surrendered to the Roman forces and became prisoners. In 69 AD, Josephus was released. According to his account, he acted as a negotiator with the defenders during the siege of Jerusalem in 70 AD, during which time his parents were held as hostages by Simon bar Giora . While being confined at Yodfat (Jotapata), Josephus claimed to have experienced

1474-666: A person of great experience in everything belonging to his own nation, he attained to that remarkable familiarity with his country in every part, which his antiquarian researches so abundantly evince. But he was controlled by political motives: his great purpose was to bring his people, the despised Jewish race, into honour with the Greeks and Romans; and this purpose underlay every sentence, and filled his history with distortions and exaggerations. Josephus mentions that in his day there were 240 towns and villages scattered across Upper and Lower Galilee , some of which he names. Josephus's works are

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1608-595: A role in Christianity's spread as Christian merchants traveled for business. Christianity appealed to marginalized groups (women, slaves) with its message that "in Christ there is neither Jew nor Greek, neither male nor female, neither slave nor free" ( Galatians 3:28 ). Christians also provided social services to the poor, sick, and widows. Women actively contributed to the Christian faith as disciples, missionaries, and more due to

1742-501: A ruin near modern Corinth in southern Greece, was an early center of Christianity. According to the Acts of Apostles , Paul stayed eighteen months in Corinth to preach. He initially stayed with Aquila and Priscilla , and was later joined by Silas and Timothy . After he left Corinth, Apollo was sent from Ephesus by Priscilla to replace him. Paul returned to Corinth at least once. He wrote

1876-931: A significant, extra-Biblical account of the post-Exilic period of the Maccabees , the Hasmonean dynasty, and the rise of Herod the Great . He also describes the Sadducees , the Pharisees and Essenes , the Herodian Temple, Quirinius 's census and the Zealots , and such figures as Pontius Pilate , Herod the Great , Agrippa I and Agrippa II , John the Baptist , James the brother of Jesus , and Jesus . Josephus represents an important source for studies of immediate post-Temple Judaism and

2010-514: A systematic order, proceeding topically and logically" and included all relevant material for their subject. Antiquarians moved beyond political history to include institutions and religious and private life. Josephus does offer this wider perspective in Antiquities . The works of Josephus are major sources of our understanding of Jewish life and history during the first century. His first work in Rome

2144-531: Is Tacitus ( c.  AD 56 – c.  120 ), who wrote that Christians "took their name from Christus who was executed in the reign of Tiberius by the procurator Pontius Pilate" (see Tacitus on Jesus ) . The decades after the crucifixion of Jesus are known as the Apostolic Age because the Disciples (also known as Apostles ) were still alive. Important Christian sources for this period are

2278-464: Is damaged in some places. In the Life , Niese follows mainly manuscript P, but refers also to AMW and R. Henry St. John Thackeray for the Loeb Classical Library has a Greek text also mainly dependent on P. André Pelletier edited a new Greek text for his translation of Life . The ongoing Münsteraner Josephus-Ausgabe of Münster University will provide a new critical apparatus. Late Old Slavonic translations of

2412-461: Is known for an apology addressed to Emperor Hadrian during his visit to Athens, contributing to early Christian literature. Aristeides and Athenagoras also wrote apologies during this time. By the second century, Athens likely had a significant Christian community, as Hygeinos , bishop of Rome, write a letter to the community in Athens in the year 139. Gortyn on Crete was allied with Rome and

2546-403: Is later mentioned during Pompey the Great 's conquest of Judea as a stronghold of Aristobulus II : "...as he passed by Pella and Scythopolis , he came to Corem, which is the first entrance into Judea when one passes over the midland countries, where he came to a most beautiful fortress that was built on the top of a mountain called Alexandrium, whither Aristobulus had fled/" The Alexandreion

2680-423: Is repentance: in later life he felt so bad about the traitorous War that he needed to demonstrate … his loyalty to Jewish history, law and culture." However, Josephus's "countless incidental remarks explaining basic Judean language, customs and laws … assume a Gentile audience. He does not expect his first hearers to know anything about the laws or Judean origins." The issue of who would read this multi-volume work

2814-498: Is the start of a split between Jewish Christianity and Gentile (or Pauline) Christianity . While Jewish Christianity would remain important through the next few centuries, it would ultimately be pushed to the margins as Gentile Christianity became dominant. Jewish Christianity was also opposed by early Rabbinic Judaism , the successor to the Pharisees. When Peter left Jerusalem after Herod Agrippa I tried to kill him, James appears as

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2948-575: Is traditionally identified as the founder of the Cypriot Orthodox Church. Damascus is the capital of Syria and claims to be the oldest continuously inhabited city in the world. According to the New Testament, the Apostle Paul was converted on the Road to Damascus . In the three accounts ( Acts 9:1–20 , 22:1–22 , 26:1–24 ), he is described as being led by those he was traveling with, blinded by

3082-482: Is unresolved. Other possible motives for writing Antiquities could be to dispel the misrepresentation of Jewish origins or as an apologetic to Greek cities of the Diaspora in order to protect Jews and to Roman authorities to garner their support for the Jews facing persecution. Josephus was a very popular writer with Christians in the 4th century and beyond as an independent source to the events before, during, and after

3216-602: The Haskalah ("Jewish Enlightenment") in the 19th century, when sufficiently "neutral" vernacular language translations were made. Kalman Schulman finally created a Hebrew translation of the Greek text of Josephus in 1863, although many rabbis continued to prefer the Yosippon version. By the 20th century, Jewish attitudes toward Josephus had softened, as he gave the Jews a respectable place in classical history. Various parts of his work were reinterpreted as more inspiring and favorable to

3350-804: The cross of Christ , after removing a Temple to Venus (attributed to Hadrian) that had been built over the site. Jerusalem had received special recognition in Canon VII of the First Council of Nicaea in 325 AD. The traditional founding date for the Brotherhood of the Holy Sepulchre (which guards the Christian Holy places in the Holy Land) is 313, which corresponds with the date of the Edict of Milan promulgated by

3484-411: The nomen Flavius from his patrons, as was the custom amongst freedmen . Vespasian arranged for Josephus to marry a captured Jewish woman, whom he later divorced. Around the year 71, Josephus married an Alexandrian Jewish woman as his third wife. They had three sons, of whom only Flavius Hyrcanus survived childhood. Josephus later divorced his third wife. Around 75, he married his fourth wife,

3618-577: The Apostolic Age and is followed by, and substantially overlaps with, the Patristic era . The Apostolic sees claim to have been founded by one or more of the apostles of Jesus , who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus , c. 26–33, perhaps following the Great Commission . Early Christians gathered in small private homes, known as house churches , but

3752-546: The Book of Acts . The apostles lived and taught there for some time after Pentecost . James the Just, brother of Jesus was leader of the early Christian community in Jerusalem, and his other kinsmen likely held leadership positions in the surrounding area after the destruction of the city until its rebuilding as Aelia Capitolina in c.  130 AD , when all Jews were banished from Jerusalem. The first Gentiles to become Christians were God-fearers , people who believed in

3886-648: The Byzantine Empire , which lasted till 1453. The First seven Ecumenical Councils were held either in Western Anatolia or across the Bosphorus in Constantinople. Caesarea , on the seacoast just northwest of Jerusalem, at first Caesarea Maritima , then after 133 Caesarea Palaestina , was built by Herod the Great , c. 25–13 BC, and was the capital of Iudaea Province (6–132) and later Palaestina Prima . It

4020-834: The Council of Serdica . Cyrene and the surrounding region of Cyrenaica or the North African " Pentapolis ", south of the Mediterranean from Greece, the northeastern part of modern Libya , was a Greek colony in North Africa later converted to a Roman province. In addition to Greeks and Romans, there was also a significant Jewish population , at least up to the Kitos War (115–117). According to Mark 15:21 , Simon of Cyrene carried Jesus' cross. Cyrenians are also mentioned in Acts 2:10 , 6:9 , 11:20 , 13:1 . According to Byzantine legend,

4154-647: The Crisis of the Third Century , Nicomedia became the capital of the Eastern Roman Empire in 286. The Synod of Ancyra was held in 314. In 325 the emperor Constantine convoked the first Christian ecumenical council in Nicaea and in 330 moved the capital of the reunified empire to Byzantium (also an early Christian center and just across the Bosphorus from Anatolia , later called Constantinople ), referred to as

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4288-641: The Danube River . The spread of Christianity among the Thracians and the emergence of centers of Christianity like Serdica (present day Sofia ), Philippopolis (present day Plovdiv ) and Durostorum (present day Silistra ) was likely to have begun with these early Apostolic missions . The first Christian monastery in Europe was founded in Thrace in 344 by Saint Athanasius near modern-day Chirpan , Bulgaria , following

4422-586: The Egyptians , who, in turn, taught the Greeks . Moses set up a senatorial priestly aristocracy, which, like that of Rome, resisted monarchy . The great figures of the Tanakh are presented as ideal philosopher-leaders. He includes an autobiographical appendix defending his conduct at the end of the war when he cooperated with the Roman forces. Louis H. Feldman outlines the difference between calling this work Antiquities of

4556-744: The First Epistle of Clement written to the Corinthian church, dated around 96. The bishops in Corinth include Apollo, Sosthenes , and Dionysius . Athens , the capital and largest city in Greece, was visited by Paul. He probably traveled by sea, arriving at Piraeus , the harbor of Athens, coming from Berœa of Macedonia around the year 53. According to Acts 17 , when he arrived at Athens, he immediately sent for Silas and Timotheos who had stayed behind in Berœa. While waiting for them, Paul explored Athens and visited

4690-540: The First Epistle to the Corinthians from Ephesus approximately in 54-55 which focused on sexual immorality, divorces, lawsuits, and resurrections. The Second Epistle to the Corinthians from Macedonia was written around 56 as a fourth letter discussing his proposed plans for the future, instructions, unity, and his defense of apostolic authority. The earliest evidence of the primacy of the Roman Church can be seen in

4824-501: The Great Fire of AD 64. It is possible that Peter and Paul were in Rome and were martyred at this time. Nero was deposed in AD 68, and the persecution of Christians ceased. Under the emperors Vespasian ( r.  69–79 ) and Titus ( r.  79–81 ), Christians were largely ignored by the Roman government. The Emperor Domitian ( r.  81–96 ) authorized a new persecution against

4958-618: The Jewish messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Roman emperor . In response, Vespasian decided to keep him as a slave and presumably interpreter . After Vespasian became emperor in AD ;69, he granted Josephus his freedom, at which time Josephus assumed the Emperor's family name of Flavius . Flavius Josephus fully defected to

5092-635: The Levant , across the Roman Empire , and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean . The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians , as well as Phoenicians , i.e. Lebanese Christians . Early Christianity contains

5226-414: The Olivet Discourse . According to a tradition recorded by Eusebius and Epiphanius of Salamis , the Jerusalem church fled to Pella at the outbreak of the First Jewish Revolt . The church had returned to Jerusalem by AD 135, but the disruptions severely weakened the Jerusalem church's influence over the wider Christian church . Jerusalem was the first center of the Christian Church according to

5360-506: The Pauline epistles and the Acts of the Apostles . After the death of Jesus, his followers established Christian groups in cities, such as Jerusalem. The movement quickly spread to Damascus and Antioch , capital of Roman Syria and one of the most important cities in the empire. Early Christians referred to themselves as brethren, disciples or saints , but it was in Antioch, according to Acts 11 :26, that they were first called Christians (Greek: Christianoi ). According to

5494-406: The Persians in 614 or the Saracens around 637. The first major church historian, Eusebius of Caesarea , was a bishop, c. 314–339. F. J. A. Hort and Adolf von Harnack have argued that the Nicene Creed originated in Caesarea. The Caesarean text-type is recognized by many textual scholars as one of the earliest New Testament types. Paphos was the capital of the island of Cyprus during

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5628-414: The Sermon on the Mount and the Lord's Prayer . Jesus chose 12 Disciples who represented the 12 tribes of Israel (10 of which were "lost" by this time) to symbolize the full restoration of Israel that would be accomplished through him. The gospel accounts provide insight into what early Christians believed about Jesus. As the Christ or "Anointed One" (Greek: Christos ), Jesus is identified as

5762-422: The Synoptic Gospels , specifically in Jesus's Olivet Discourse . Romans had a negative perception of early Christians. The Roman historian Tacitus wrote that Christians were despised for their "abominations" and "hatred of humankind". The belief that Christians hated humankind could refer to their refusal to participate in social activities connected to pagan worship—these included most social activities such as

5896-551: The Thessalonians and to Philippi , which is often considered the first contact of Christianity with Europe. The Apostolic Father Polycarp wrote a letter to the Philippians , c. 125. Nicopolis was a city in the Roman province of Epirus Vetus , today a ruin on the northern part of the western Greek coast. In the Epistle to Titus , Paul said he intended to go there. It is possible that there were some Christians in its population. According to Eusebius , Origen (c. 185–254) stayed there for some time Ancient Corinth , today

6030-419: The Torah . In return, they were given the land of Israel and the city of Jerusalem , where God dwelled in the Temple. Apocalyptic and wisdom literature had a major influence on Second Temple Judaism. Alexander's conquests initiated the Hellenistic period when the Ancient Near East underwent Hellenization (the spread of Greek culture ). Judaism was thereafter both culturally and politically part of

6164-460: The end times were at hand when God would restore Israel. Roman rule exacerbated these religious tensions and led the radical Zealots to separate from the Pharisees. The territories of Roman Judea and Galilee were frequently troubled by insurrection and messianic claimants . Messiah ( Hebrew : meshiach ) means "anointed" and is used in the Old Testament to designate Jewish kings and in some cases priests and prophets whose status

6298-410: The foreskin positively. The resulting Apostolic Decree in Acts 15 is theorized to parallel the seven Noahide laws found in the Old Testament . However, modern scholars dispute the connection between Acts 15 and the seven Noahide laws. In roughly the same time period, rabbinic Jewish legal authorities made their circumcision requirement for Jewish boys even stricter. The primary issue which

6432-474: The hope of his resurrection. While they do not provide new information, non-Christian sources do confirm certain information found in the gospels. The Jewish historian Josephus referenced Jesus in his Antiquities of the Jews written c.  AD 95 . The paragraph, known as the Testimonium Flavianum , provides a brief summary of Jesus' life, but the original text has been altered by Christian interpolation . The first Roman author to reference Jesus

6566-429: The metropolitan see with the bishop of Jerusalem as one of its "suffragans" (subordinates). Origen (d. 254) compiled his Hexapla there and it held a famous library and theological school , St. Pamphilus (d. 309) was a noted scholar-priest. St. Gregory the Wonder-Worker (d. 270), St. Basil the Great (d. 379), and St. Jerome (d. 420) visited and studied at the library which was later destroyed, probably by

6700-537: The theater , the army, sports, and classical literature . They also refused to worship the Roman emperor , like Jews. Nonetheless, Romans were more lenient to Jews compared to Gentile Christians. Some anti-Christian Romans further distinguished between Jews and Christians by claiming that Christianity was "apostasy" from Judaism. Celsus , for example, considered Jewish Christians to be hypocrites for claiming that they embraced their Jewish heritage. Emperor Nero persecuted Christians in Rome, whom he blamed for starting

6834-431: The 17th century. The 1544 Greek edition formed the basis of the 1732 English translation by William Whiston , which achieved enormous popularity in the English-speaking world. It was often the book—after the Bible—that Christians most frequently owned. Whiston claimed that certain works by Josephus had a similar style to the Epistles of St. Paul . Later editions of the Greek text include that of Benedikt Niese , who made

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6968-449: The Apostle in the 50s AD. The four canonical gospels of Matthew ( c.  AD 80  – c.  AD 90 ), Mark ( c.  AD 70 ), Luke ( c.  AD 80  – c.  AD 90 ), and John (written at the end of the 1st century) are ancient biographies of Jesus' life. Jesus grew up in Nazareth , a city in Galilee . He was baptized in the Jordan River by John the Baptist . Jesus began his own ministry when he

7102-504: The Apostle , who called himself "Apostle to the Gentiles", who believed there was no such necessity. The main concern for the Apostle Paul, which he subsequently expressed in greater detail with his letters directed to the early Christian communities in Asia Minor , was the inclusion of Gentiles into God's New Covenant , sending the message that faith in Christ is sufficient for salvation . ( See also : Supersessionism , New Covenant , Antinomianism , Hellenistic Judaism , and Paul

7236-460: The Apostle Paul was from Tarsus (in south-central Anatolia) and his missionary journeys were primarily in Anatolia. The First Epistle of Peter ( 1:1–2 ) is addressed to Anatolian regions. On the southeast shore of the Black Sea , Pontus was a Greek colony mentioned three times in the New Testament. Inhabitants of Pontus were some of the first converts to Christianity. Pliny, governor in 110 , in his letters, addressed Christians in Pontus. Of

7370-536: The Apostle and Judaism ). The Council of Jerusalem did not end the dispute, however. There are indications that James still believed the Torah was binding on Jewish Christians. Galatians 2:11-14 describe "people from James" causing Peter and other Jewish Christians in Antioch to break table fellowship with Gentiles. ( See also : Incident at Antioch ). Joel Marcus, professor of Christian origins, suggests that Peter's position may have lain somewhere between James and Paul, but that he probably leaned more toward James. This

7504-488: The Christians. It was at this time that the Book of Revelation was written by John of Patmos . In the 2nd century, Roman Emperor Hadrian rebuilt Jerusalem as a Pagan city and renamed it Aelia Capitolina , erecting statues of Jupiter and himself on the site of the former Jewish Temple, the Temple Mount . In the years AD 132–136, Bar Kokhba led an unsuccessful revolt as a Jewish Messiah claimant , but Christians refused to acknowledge him as such. When Bar Kokhba

7638-408: The Galileans and by the Romans; he was guilty of shocking duplicity at Jotapata, saving himself by sacrifice of his companions; he was too naive to see how he stood condemned out of his own mouth for his conduct, and yet no words were too harsh when he was blackening his opponents; and after landing, however involuntarily, in the Roman camp, he turned his captivity to his own advantage, and benefited for

7772-432: The Great , John the Baptist , James, brother of Jesus , and Jesus of Nazareth . Josephus was born into one of Jerusalem's elite families. He was the second-born son of Matthias, a Jewish priest . His older full-blooded brother was also, like his father, called Matthias. Their mother was an aristocratic woman who was descended from the royal and formerly ruling Hasmonean dynasty . Josephus's paternal grandparents were

7906-444: The Greek also exist, but these contain a large number of Christian interpolations. Author Joseph Raymond calls Josephus "the Jewish Benedict Arnold " for betraying his own troops at Jotapata, while historian Mary Smallwood , in the introduction to the translation of The Jewish War by G. A. Williamson , writes: [Josephus] was conceited, not only about his own learning, but also about the opinions held of him as commander both by

8040-408: The Hellenistic world; however, Hellenistic Judaism was stronger among diaspora Jews than among those living in the land of Israel. Diaspora Jews spoke Koine Greek , and the Jews of Alexandria produced a Greek translation of the Hebrew Bible called the Septuagint . The Septuagint was the translation of the Old Testament used by early Christians. Diaspora Jews continued to make pilgrimage to

8174-530: The Jews ( c.  94). The Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Greek and Roman audience. These works provide insight into first-century Judaism and the background of Early Christianity . Josephus's works are the chief source next to the Bible for the history and antiquity of ancient Israel , and provide an independent extra-biblical account of such figures as Pontius Pilate , Herod

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8308-412: The Jews (cf. Life 430) – where the author for the most part re-visits the events of the War and his tenure in Galilee as governor and commander, apparently in response to allegations made against him by Justus of Tiberias (cf. Life 336). Josephus's Against Apion is a two-volume defence of Judaism as classical religion and philosophy , stressing its antiquity, as opposed to what Josephus claimed

8442-411: The Jews , completed during the last year of the reign of the Emperor Flavius Domitian , around 93 or 94 AD. In expounding Jewish history, law and custom, he is entering into many philosophical debates current in Rome at that time. Again he offers an apologia for the antiquity and universal significance of the Jewish people. Josephus claims to be writing this history because he "saw that others perverted

8576-517: The Jews instead of History of the Jews . Although Josephus says that he describes the events contained in Antiquities "in the order of time that belongs to them," Feldman argues that Josephus "aimed to organize [his] material systematically rather than chronologically" and had a scope that "ranged far beyond mere political history to political institutions, religious and private life." An autobiographical text written by Josephus in approximately 94–99 CE – possibly as an appendix to his Antiquities of

8710-419: The Jews than the Renaissance translations by Christians had been. Notably, the last stand at Masada (described in The Jewish War ), which past generations had deemed insane and fanatical, received a more positive reinterpretation as an inspiring call to action in this period. The standard editio maior of the various Greek manuscripts is that of Benedictus Niese , published 1885–95. The text of Antiquities

8844-424: The Jews, who led the masses away from their traditional aristocratic leaders (like himself), with disastrous results. For example, Josephus writes that " Simon [bar Giora] was a greater terror to the people than the Romans themselves." Josephus also blames some of the Roman governors of Judea , representing them as corrupt and incompetent administrators. The next work by Josephus is his 21-volume Antiquities of

8978-409: The Johannine works traditionally and plausibly occurred in Ephesus , c. 90–110, although some scholars argue for an origin in Syria . This includes the Book of Revelation , although modern Bible scholars believe that it to be authored by a different John, John of Patmos (a Greek island about 30 miles off the Anatolian coast), that mentions Seven churches of Asia . According to the New Testament,

9112-494: The New Testament, Paul the apostle established Christian communities throughout the Mediterranean world. He is known to have also spent some time in Arabia. After preaching in Syria, he turned his attention to the cities of Asia Minor . By the early 50s, he had moved on to Europe where he stopped in Philippi and then traveled to Thessalonica in Roman Macedonia . He then moved into mainland Greece, spending time in Athens and Corinth . While in Corinth, Paul wrote his Epistle to

9246-424: The Roman Emperor Constantine the Great , which legalized Christianity in the Roman Empire. Jerusalem was later named as one of the Pentarchy , but this was never accepted by the Church of Rome . ( See also : East–West Schism#Prospects for reconciliation ). Antioch (modern Antakya , Turkey) was the capital of the Roman province of Syria and a center of Greek culture in the Eastern Mediterranean , as well as

9380-476: The Roman side and was granted Roman citizenship . He became an advisor and close associate of Vespasian's son Titus , serving as his translator during Titus's protracted siege of Jerusalem in AD 70, which resulted in the near-total razing of the city and the destruction of the Second Temple . Josephus recorded the Great Jewish Revolt (AD 66–70), including the siege of Masada . His most important works were The Jewish War ( c.  75 ) and Antiquities of

9514-439: The Roman years and seat of a Roman commander. In 45 AD, the apostles Paul and Barnabas , who according to Acts 4:36 was "a native of Cyprus", came to Cyprus and reached Paphos preaching the message of Jesus, see also Acts 13:4–13 . According to Acts, the apostles were persecuted by the Romans but eventually succeeded in convincing the Roman commander Sergius Paulus to renounce his old religion in favour of Christianity. Barnabas

9648-491: The Romans , indicating that there were already Christian groups in Rome . Some of these groups had been started by Paul's missionary associates Priscilla and Aquila and Epainetus . Social and professional networks played an important part in spreading the religion as members invited interested outsiders to secret Christian assemblies (Greek: ekklēsia ) that met in private homes (see house church ). Commerce and trade also played

9782-475: The Romans; the people of Sepphoris enlisted the help of the Roman army to protect their city, while the people of Tiberias appealed to King Agrippa 's forces to protect them from the insurgents. Josephus trained 65,000 troops in the region. Josephus also contended with John of Gischala who had also set his sight over the control of Galilee. Like Josephus, John had amassed to himself a large band of supporters from Gischala (Gush Halab) and Gabara , including

9916-498: The Second Temple period, there was no consensus on who the messiah would be or what he would do. Most commonly, he was imagined to be an end times son of David going about the business of "executing judgment, defeating the enemies of God, reigning over a restored Israel, [and] establishing unending peace". Yet, there were other kinds of messianic figures proposed as well—the perfect priest or the celestial Son of Man who brings about

10050-539: The Temple , but they started forming local religious institutions called synagogues as early as the 3rd century BC. The Maccabean Revolt caused Judaism to divide into competing sects with different theological and political goals, each adopting different stances towards Hellenization. The main sects were the Sadducees , Pharisees , and Essenes . The Sadducees were mainly Jerusalem aristocrats intent on maintaining control over Jewish politics and religion. Sadducee religion

10184-554: The Torah was no longer binding because of Jesus' death and resurrection. In the middle were Christians who believed Gentiles should follow some of the Torah but not all of it. In c.  48–50 AD , Barnabas and Paul went to Jerusalem to meet with the three Pillars of the Church : James the Just, Peter, and John . Later called the Council of Jerusalem , according to Pauline Christians , this meeting (among other things) confirmed

10318-460: The actions of both parties with accuracy." Josephus confesses he will be unable to contain his sadness in transcribing these events; to illustrate this will have little effect on his historiography, Josephus suggests, "But if any one be inflexible in his censures of me, let him attribute the facts themselves to the historical part, and the lamentations to the writer himself only." His preface to Antiquities offers his opinion early on, saying, "Upon

10452-453: The ancient geography of the region: Outside of the Scriptures, Josephus holds the first and the only place among the native authors of Judaea; for Philo of Alexandria, the later Talmud, and other authorities, are of little service in understanding the geography of the country. Josephus is, however, to be used with great care. As a Jewish scholar, as an officer of Galilee, as a military man, and

10586-677: The beginning of the First Jewish–Roman War in AD 66. Jerusalem's bishops became suffragans (subordinates) of the Metropolitan bishop in nearby Caesarea , Interest in Jerusalem resumed with the pilgrimage of the Roman Empress Helena to the Holy Land ( c.  326–328 AD ). According to the church historian Socrates of Constantinople , Helena (with the assistance of Bishop Macarius of Jerusalem ) claimed to have found

10720-422: The central belief of Christianity. In the words of historian Diarmaid MacCulloch : Whether through some mass delusion, some colossal act of wishful thinking, or through witness to a power or force beyond any definition known to Western historical analysis, those who had known Jesus in life and had felt the shattering disappointment of his death proclaimed that he lived still, that he loved them still, and that he

10854-671: The context of early Christianity . A careful reading of Josephus's writings and years of excavation allowed Ehud Netzer , an archaeologist from Hebrew University , to discover what he considered to be the location of Herod's Tomb , after searching for 35 years. It was above aqueducts and pools, at a flattened desert site, halfway up the hill to the Herodium , 12 km south of Jerusalem—as described in Josephus's writings. In October 2013, archaeologists Joseph Patrich and Benjamin Arubas challenged

10988-470: The crucifixion. James was killed on the order of the high priest in AD 62. He was succeeded as leader of the Jerusalem church by Simeon , another relative of Jesus. During the First Jewish-Roman War (AD   66–73), Jerusalem and the Temple were destroyed after a brutal siege in AD   70. Prophecies of the Second Temple's destruction are found in the synoptic gospels , specifically in

11122-520: The difference between history and philosophy by saying, "[T]hose that read my book may wonder how it comes to pass, that my discourse, which promises an account of laws and historical facts, contains so much of philosophy." In both works, Josephus emphasizes that accuracy is crucial to historiography. Louis H. Feldman notes that in Wars , Josephus commits himself to critical historiography, but in Antiquities , Josephus shifts to rhetorical historiography, which

11256-635: The earliest New Testament types. It had a significant Jewish population , of which Philo of Alexandria is probably its most known author. It produced superior scripture and notable church fathers, such as Clement, Origen, and Athanasius; also noteworthy were the nearby Desert Fathers . By the end of the era, Alexandria, Rome, and Antioch were accorded authority over nearby metropolitans . The Council of Nicaea in canon VI affirmed Alexandria's traditional authority over Egypt, Libya, and Pentapolis (North Africa) (the Diocese of Egypt ) and probably granted Alexandria

11390-453: The establishment of an independent Judea under the Hasmoneans , who ruled as kings and high priests. This independence would last until 63   BC when Judea became a client state of the Roman Empire . The central tenets of Second Temple Judaism revolved around monotheism and the belief that Jews were a chosen people . As part of their covenant with God , Jews were obligated to obey

11524-631: The extant letters of Ignatius of Antioch considered authentic , five of seven are to Anatolian cities, the sixth is to Polycarp . Smyrna was home to Polycarp, the bishop who reportedly knew the Apostle John personally, and probably also to his student Irenaeus . Papias of Hierapolis is also believed to have been a student of John the Apostle. In the 2nd century, Anatolia was home to Quartodecimanism , Montanism , Marcion of Sinope , and Melito of Sardis who recorded an early Christian Biblical canon . After

11658-484: The fall of Jerusalem , and the subsequent fall of the fortresses of Herodion, Macharont and Masada and the Roman victory celebrations in Rome, the mopping-up operations, Roman military operations elsewhere in the empire and the uprising in Cyrene . Together with the account in his Life of some of the same events, it also provides the reader with an overview of Josephus's own part in the events since his return to Jerusalem from

11792-510: The founder of the Arabs , the connection of "Semites", "Hamites" and "Japhetites" to the classical nations of the world , and the story of the siege of Masada . Scholars debate about Josephus's intended audience. For example, Antiquities of the Jews could be written for Jews—"a few scholars from Laqueur onward have suggested that Josephus must have written primarily for fellow Jews (if also secondarily for Gentiles). The most common motive suggested

11926-532: The fulfillment of messianic prophecies in the Hebrew scriptures. Through the accounts of his miraculous virgin birth , the gospels present Jesus as the Son of God . The gospels describe the miracles of Jesus which served to authenticate his message and reveal a foretaste of the coming kingdom. The gospel accounts conclude with a description of the crucifixion and resurrection of Jesus , ultimately leading to his Ascension into Heaven . Jesus' victory over death became

12060-497: The identification of the tomb as that of Herod. According to Patrich and Arubas, the tomb is too modest to be Herod's and has several unlikely features. Roi Porat, who replaced Netzer as excavation leader after the latter's death, stood by the identification. Josephus's writings provide the first-known source for many stories considered as Biblical history, despite not being found in the Bible or related material. These include Ishmael as

12194-422: The large acceptance early Christianity offered. Historian Keith Hopkins estimated that by AD 100 there were around 7,000 Christians (about 0.01 percent of the Roman Empire's population of 60 million). Separate Christian groups maintained contact with each other through letters, visits from itinerant preachers , and the sharing of common texts, some of which were later collected in the New Testament. Jerusalem

12328-672: The legitimacy of the evangelizing mission of Barnabas and Paul to the Gentiles . It also confirmed that Gentile converts were not obligated to follow the Mosaic Law , especially the practice of male circumcision , which was condemned as execrable and repulsive in the Greco-Roman world during the period of Hellenization of the Eastern Mediterranean , and was especially adversed in Classical civilization from ancient Greeks and Romans , who valued

12462-536: The life of Jesus of Nazareth . Josephus was always accessible in the Greek-reading Eastern Mediterranean. His works were translated into Latin, but often in abbreviated form such as Pseudo-Hegesippus 's 4th century Latin version of The Jewish War ( Bellum Judaicum ). Christian interest in The Jewish War was largely out of interest in the downfall of the Jews and the Second Temple, which

12596-517: The light, to Damascus where his sight was restored by a disciple called Ananias (who is thought to have been the first bishop of Damascus) then he was baptized . Thessalonica , the major northern Greek city where it is believed Christianity was founded by Paul , thus an Apostolic See , and the surrounding regions of Macedonia , Thrace , and Epirus , which also extend into the neighboring Balkan states of Albania and Bulgaria , were early centers of Christianity. Of note are Paul's Epistles to

12730-526: The lunar month of Tammuz , in the thirteenth year of Nero 's reign. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands; the survivors committed suicide. According to Josephus, he was trapped in a cave with 40 of his companions in July 67 AD. The Romans (commanded by Flavius Vespasian and his son Titus, both subsequently Roman emperors ) asked the group to surrender, but they refused. According to Josephus's account, he suggested

12864-458: The patronage of Romans. The works of Josephus provide information about the First Jewish–Roman War and also represent literary source material for understanding the context of the Dead Sea Scrolls and late Temple Judaism. Josephan scholarship in the 19th and early 20th centuries took an interest in Josephus's relationship to the sect of the Pharisees . Some portrayed him as a member of

12998-423: The philosophical school of the Pharisees as a matter of deference, and not by willing association. The works of Josephus include useful material for historians about individuals, groups, customs, and geographical places. However, modern historians have been cautious of taking his writings at face value. For example, Carl Ritter , in his highly influential Erdkunde in the 1840s, wrote in a review of authorities on

13132-431: The primary source for the chain of Jewish high priests during the Second Temple period. A few of the Jewish customs named by him include the practice of hanging a linen curtain at the entrance to one's house, and the Jewish custom to partake of a Sabbath-day 's meal around the sixth-hour of the day (at noon). He notes also that it was permissible for Jewish men to marry many wives ( polygamy ). His writings provide

13266-563: The principal authority of the early Christian church. Clement of Alexandria ( c.  150–215 AD ) called him Bishop of Jerusalem . A 2nd-century church historian, Hegesippus , wrote that the Sanhedrin martyred him in 62 AD. In 66 AD, the Jews revolted against Rome . After a brutal siege, Jerusalem fell in 70 AD . The city, including the Jewish Temple, was destroyed and the population

13400-531: The region was conquered by Alexander the Great (356–323 BC). After Alexander's death, the region was ruled by Ptolemaic Egypt ( c.  301  – c.  200 BC ) and then the Seleucid Empire ( c.  200  – c.  142 BC ). The anti-Jewish policies of Antiochus IV Epiphanes ( r.  175 – 164 BC ) sparked the Maccabean Revolt in 167   BC, which culminated in

13534-550: The rest of his days from his change of side. In the Preface to Jewish Wars , Josephus criticizes historians who misrepresent the events of the Jewish–Roman War , writing that "they have a mind to demonstrate the greatness of the Romans, while they still diminish and lessen the actions of the Jews." Josephus states that his intention is to correct this method but that he "will not go to the other extreme ... [and] will prosecute

13668-546: The resurrection of the dead and the final judgment . Christianity centers on the life and ministry of Jesus of Nazareth , who lived c.  4 BC  – c.  AD 33 . Jesus left no writings of his own, and most information about him comes from early Christian writings that now form part of the New Testament . The earliest of these are the Pauline epistles , letters written to various Christian congregations by Paul

13802-523: The right to declare a universal date for the observance of Easter (see also Easter controversy ). Some postulate, however, that Alexandria was not only a center of Christianity, but was also a center for Christian-based Gnostic sects. The tradition of John the Apostle was strong in Anatolia (the near-east , part of modern Turkey, the western part was called the Roman province of Asia ). The authorship of

13936-581: The role of Bishop of Antioch as first being held by Peter. The Gospel of Matthew and the Apostolic Constitutions may have been written there. The church father Ignatius of Antioch was its third bishop. The School of Antioch, founded in 270, was one of two major centers of early church learning. The Curetonian Gospels and the Syriac Sinaiticus are two early (pre- Peshitta ) New Testament text types associated with Syriac Christianity . It

14070-486: The same events that Josephus narrated. An Italian Jew writing in the 10th century indirectly brought Josephus back to prominence among Jews: he authored the Yosippon , which paraphrases Pseudo-Hegesippus's Latin version of The Jewish War , a Latin version of Antiquities , as well as other works. The epitomist also adds in his own snippets of history at times. Jews generally distrusted Christian translations of Josephus until

14204-466: The sect and as a traitor to the Jewish nation—a view which became known as the classical concept of Josephus. In the mid-20th century, a new generation of scholars challenged this view and formulated the modern concept of Josephus. They consider him a Pharisee but describe him in part as patriot and a historian of some standing. In his 1991 book, Steve Mason argued that Josephus was not a Pharisee but an orthodox Aristocrat-Priest who became associated with

14338-568: The support of the Sanhedrin in Jerusalem. Meanwhile, Josephus fortified several towns and villages in Lower Galilee , among which were Tiberias, Bersabe , Selamin , Japha , and Tarichaea , in anticipation of a Roman onslaught. In Upper Galilee , he fortified the towns of Jamnith , Seph , Mero , and Achabare , among other places. Josephus, with the Galileans under his command, managed to bring both Sepphoris and Tiberias into subjection, but

14472-582: The synagogue, as there was a local Jewish community . A Christian community was quickly established in Athens, although it may not have been large initially. A common tradition identifies the Areopagite as the first bishop of the Christian community in Athens, while another tradition mentions Hierotheos the Thesmothete . The succeeding bishops were not all of Athenian descent: Narkissos was believed to have come from Palestine, and Publius from Malta. Quadratus

14606-557: The things that are to come". To many Jews, such claims were simply self-serving. In 71 AD, he went to Rome as part of the entourage of Titus. There, he became a Roman citizen and client of the ruling Flavian dynasty . In addition to Roman citizenship , he was granted accommodation in the conquered Judaea and a pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works. Although he only ever calls himself "Josephus" in his writings, later historians refer to him as "Flavius Josephus", confirming that he adopted

14740-555: The three pillars of the church ( Galatians 2:9 ). At this early date, Christianity was still a Jewish sect. Christians in Jerusalem kept the Jewish Sabbath and continued to worship at the Temple. In commemoration of Jesus' resurrection, they gathered on Sunday for a communion meal. Initially, Christians kept the Jewish custom of fasting on Mondays and Thursdays. Later, the Christian fast days shifted to Wednesdays and Fridays (see Friday fast ) in remembrance of Judas' betrayal and

14874-499: The truth of Judaism but had not become proselytes (see Cornelius the Centurion ). As Gentiles joined the young Christian movement, the question of whether they should convert to Judaism and observe the Torah (such as food laws , male circumcision , and Sabbath observance) gave rise to various answers. Some Christians demanded full observance of the Torah and required Gentile converts to become Jews. Others, such as Paul, believed that

15008-598: The truth of those actions in their writings", those writings being the history of the Jews. In terms of some of his sources for the project, Josephus says that he drew from and "interpreted out of the Hebrew Scriptures" and that he was an eyewitness to the wars between the Jews and the Romans, which were earlier recounted in Jewish Wars . He outlines Jewish history beginning with the creation, as passed down through Jewish historical tradition. Abraham taught science to

15142-465: The whole, a man that will peruse this history, may principally learn from it, that all events succeed well, even to an incredible degree, and the reward of felicity is proposed by God." After inserting this attitude, Josephus contradicts Berossus: "I shall accurately describe what is contained in our records, in the order of time that belongs to them ... without adding any thing to what is therein contained, or taking away any thing therefrom." He notes

15276-521: The year 100, many in Anatolia , also known as Asia Minor, such as the Seven churches of Asia . By the end of the first century , Christianity had already spread to Rome , Ethiopia , Alexandria , Armenia , Greece , and Syria , serving as foundations for the expansive spread of Christianity , eventually throughout the world. Christianity originated as a minor sect within Second Temple Judaism ,

15410-538: Was addressed related to the requirement of circumcision , as the author of Acts relates, but other important matters arose as well, as the Apostolic Decree indicates. The dispute was between those, such as the followers of the "Pillars of the Church", led by James , who believed, following his interpretation of the Great Commission , that the church must observe the Torah , i.e. the rules of traditional Judaism, and Paul

15544-687: Was an account of the Jewish War, addressed to certain "upper barbarians"—usually thought to be the Jewish community in Mesopotamia —in his "paternal tongue" ( War I.3), arguably the Western Aramaic language . In AD 78 he finished a seven-volume account in Greek known as the Jewish War ( Latin Bellum Judaicum or De Bello Judaico ). It starts with the period of the Maccabees and concludes with accounts of

15678-675: Was around 30 years old around the time of the Baptist's arrest and execution . Jesus' message centered on the coming of the Kingdom of God (in Jewish eschatology a future when God actively rules over the world in justice, mercy, and peace). Jesus urged his followers to repent in preparation for the kingdom's coming. His ethical teachings included loving one's enemies ( Matthew 5:44 ; Luke 6:28–35 ), giving alms and fasting in secret ( Matthew 6:4 –18), not serving both God and Mammon ( Matthew 6:24 ; Luke 16 :13), and not judging others ( Matthew 7:1 –2; Luke 6:37–38). These teachings are highlighted in

15812-522: Was born in Jerusalem —then part of the Roman province of Judea —to a father of priestly descent and a mother who claimed royal ancestry . He initially fought against the Roman Empire during the First Jewish–Roman War as general of the Jewish forces in Galilee , until surrendering in AD 67 to the Roman army led by military commander Vespasian after the six-week siege of Yodfat . Josephus claimed

15946-477: Was defeated, Hadrian barred Jews from the city, except for the day of Tisha B'Av , thus the subsequent Jerusalem bishops were Gentiles ("uncircumcised") for the first time. The general significance of Jerusalem to Christians entered a period of decline during the persecution of Christians in the Roman Empire . According to Eusebius , Jerusalem Christians escaped to Pella , in the Decapolis ( Transjordan ), at

16080-412: Was eventually forced to relinquish his hold on Sepphoris by the arrival of Roman forces under Placidus the tribune and later by Vespasian himself. Josephus first engaged the Roman army at a village called Garis , where he launched an attack against Sepphoris a second time, before being repulsed. At length, he resisted the Roman army in its siege of Yodfat (Jotapata) until it fell to the Roman army in

16214-458: Was finally razed by Vespasian or Titus during the Great Revolt . Josephus Flavius Josephus ( / dʒ oʊ ˈ s iː f ə s / ; Ancient Greek : Ἰώσηπος , Iṓsēpos ; c.  AD 37  – c.  100 ) or Yosef ben Mattityahu ( Hebrew : יוֹסֵף בֵּן מַתִּתְיָהוּ ) was a Roman–Jewish historian and military leader. Best known for writing The Jewish War , he

16348-474: Was focused on the Temple and its rituals. The Pharisees emphasized personal piety and interpreted the Torah in ways that provided religious guidance for daily life. Unlike Sadducees, the Pharisees believed in the resurrection of the dead and an afterlife. The Essenes rejected Temple worship, which they believed was defiled by wicked priests. They were part of a broader apocalyptic movement in Judaism, which believed

16482-535: Was mostly killed or removed. According to a tradition recorded by Eusebius and Epiphanius of Salamis , the Jerusalem church fled to Pella at the outbreak of the First Jewish Revolt . According to Epiphanius of Salamis, the Cenacle survived at least to Hadrian's visit in 130 AD . A scattered population survived. The Sanhedrin relocated to Jamnia . Prophecies of the Second Temple's destruction are found in

16616-575: Was one of the three whose bishops were recognized at the First Council of Nicaea (325) as exercising jurisdiction over the adjoining territories. Alexandria , in the Nile delta , was established by Alexander the Great . Its famous libraries were a center of Hellenistic learning. The Septuagint translation of the Old Testament began there and the Alexandrian text-type is recognized by scholars as one of

16750-452: Was raised in Jerusalem and educated alongside his brother. In his mid twenties, he traveled to negotiate with Emperor Nero for the release of some Jewish priests. Upon his return to Jerusalem, at the outbreak of the First Jewish–Roman War , Josephus was appointed the military governor of Galilee . His arrival in Galilee, however, was fraught with internal division: the inhabitants of Sepphoris and Tiberias opted to maintain peace with

16884-512: Was restored by Herod the Great , a task he assigned to his brother Pheroras . Herod gave it the character of a palatial desert fortress, similar to those he built or rebuilt at Masada , Herodion and Machaerus . Herod used the fortress as a prison for his political opponents, holding his 2nd wife, Mariamne and her mother, Alexandra there in 30 BCE. It was also the burial site of Alexander, son of Herod , and Aristobulus , two of his sons whom Herod had executed at Sebaste in 7 BCE. Alexandrium

17018-467: Was symbolized by being anointed with holy anointing oil . The term is most associated with King David , to whom God promised an eternal kingdom ( 2 Samuel 7:11–17 ). After the destruction of David's kingdom and lineage, this promise was reaffirmed by the prophets Isaiah , Jeremiah , and Ezekiel , who foresaw a future king from the House of David who would establish and reign over an idealized kingdom. In

17152-644: Was the first center of the Christian Church according to the Book of Acts . The apostles lived and taught there for some time after Pentecost. According to Acts, the early church was led by the Apostles, foremost among them Peter and John . When Peter left Jerusalem after Herod Agrippa I tried to kill him, James, brother of Jesus appears as the leader of the Jerusalem church. Clement of Alexandria ( c.  150–215 AD ) called him Bishop of Jerusalem . Peter, John and James were collectively recognized as

17286-574: Was the norm of his time. Feldman notes further that it is significant that Josephus called his later work "Antiquities" (literally, archaeology) rather than history; in the Hellenistic period, archaeology meant either "history from the origins or archaic history." Thus, his title implies a Jewish peoples' history from their origins until the time he wrote. This distinction is significant to Feldman, because "in ancient times, historians were expected to write in chronological order," while "antiquarians wrote in

17420-537: Was the relatively more recent tradition of the Greeks. Some anti-Judaic allegations ascribed by Josephus to the Greek writer Apion and myths accredited to Manetho are also addressed. Early Christianity Early Christianity , otherwise called the Early Church or Paleo-Christianity , describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from

17554-522: Was there that Peter baptized the centurion Cornelius , considered the first gentile convert. Paul sought refuge there, once staying at the house of Philip the Evangelist , and later being imprisoned there for two years (estimated to be 57–59). The Apostolic Constitutions (7.46) state that the first Bishop of Caesarea was Zacchaeus the Publican . After Hadrian's siege of Jerusalem (c. 133), Caesarea became

17688-668: Was thus made capital of Roman Creta et Cyrenaica . St. Titus is believed to have been the first bishop. The city was sacked by the pirate Abu Hafs in 828. Paul the Apostle preached in Macedonia , and also in Philippi , located in Thrace on the Thracian Sea coast. According to Hippolytus of Rome , Andrew the Apostle preached in Thrace , on the Black Sea coast and along the lower course of

17822-448: Was to return to earth from the Heaven which he had now entered, to love and save from destruction all who acknowledged him as Lord. For his followers, Jesus' death inaugurated a New Covenant between God and his people. The apostle Paul, in his epistles, taught that Jesus makes salvation possible. Through faith , believers experience union with Jesus and both share in his suffering and

17956-721: Was widely considered divine punishment for the crime of killing Jesus . Improvements in printing technology (the Gutenberg Press ) led to his works receiving a number of new translations into the vernacular languages of Europe, generally based on the Latin versions. Only in 1544 did a version of the standard Greek text become available in French, edited by the Dutch humanist Arnoldus Arlenius . The first English translation, by Thomas Lodge , appeared in 1602, with subsequent editions appearing throughout

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