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50-718: Some of the highest mountains of the municipality are listed below: The main languages spoken in the Alalay Municipality Quechua and Spanish . This Cochabamba Department location article is a stub . You can help Misplaced Pages by expanding it . 17°50′00″S 65°29′00″W  /  17.8333°S 65.4833°W  / -17.8333; -65.4833 Quechua language Quechua ( / ˈ k ɛ tʃ u ə / , Spanish: [ˈketʃwa] ), also called Runa simi ( Quechua: [ˈɾʊna ˈsɪmɪ] , 'people's language') in Southern Quechua ,

100-772: A Quechua language. Although Quechua began expanding many centuries before the Incas , that previous expansion also meant that it was the primary language family within the Inca Empire. The Spanish also tolerated its use until the Peruvian struggle for independence in the 1780s. As a result, various Quechua languages are still widely spoken today, being co-official in many regions and the most spoken language lineage in Peru , after Spanish. The Quechua linguistic homeland may have been Central Peru. It has been speculated that it may have been used in

150-431: A battle that took place in connection to Inca expansion into Central Chile . The main account is that of Garcilaso de la Vega a chronicler of Inca and Spanish descent. Historian Osvaldo Silva disputes the vicinities of Maule River as the location of the battle claiming instead that the battle could have occurred anywhere between Maipo and Bío Bío rivers, while he is inclined locate to battle close to Concepción at

200-466: A distinction between the places reached by the Incas and the actual zone incorporated to imperial rule. While historian José Bengoa concludes that Inca troops apparently never crossed Bío Bío River, chronicler Diego de Rosales gives an account of the Incas crossing the river going south all the way to La Imperial and returning north through Tucapel along the coast. In Osvaldo Silva's reconstruction of

250-1043: A fourth, a northern or Peruvian branch. The latter causes complications in the classification, however, as various dialects (e.g. Cajamarca–Cañaris , Pacaraos , and Yauyos ) have features of both Quechua I and Quechua II, and so are difficult to assign to either. Torero classifies them as the following: Willem Adelaar adheres to the Quechua I / Quechua II (central/peripheral) bifurcation. But, partially following later modifications by Torero, he reassigns part of Quechua II-A to Quechua I: Ancash (Huaylas–Conchucos) Alto Pativilca–Alto Marañón–Alto Huallaga Yaru Wanka (Jauja–Huanca) Yauyos–Chincha (Huangáscar–Topará) Pacaraos Lambayeque (Cañaris) Cajamarca Lincha Laraos Kichwa ("Ecuadorian" or Highlands and Oriente) Chachapoyas (Amazonas) Lamas (San Martín) Ayacucho Cusco Puno (Collao) Northern Bolivian (Apolo) Southern Bolivia Santiago del Estero Landerman (1991) does not believe

300-660: A latitude of 28° S to 38° S it this road runs above 4,000 m.a.s.l. close to the Argentine –Chilean border. Around the latitude of Choapa Valley the road descends to around 2,000 m.a.s.l. Several roads that crosses the Andean water divide connects the Longitudinal Andean Inca Road to a parallel Inca road in Argentina. The Longitudinal Andean Inca Road allowed to access several mining districts and had plenty of water. On

350-535: A reference point, the overall degree of diversity across the family is a little less than that of the Romance or Germanic families, and more of the order of Slavic or Arabic . The greatest diversity is within Central Quechua, or Quechua I, which is believed to lie close to the homeland of the ancestral Proto-Quechua language. Alfredo Torero devised the traditional classification, the three divisions above, plus

400-574: A significant influence on other native languages of the Americas, such as Mapuche . It is difficult to measure the number of Quechua speakers. The number of speakers given varies widely according to the sources. The total in Ethnologue 16 is 10 million, primarily based on figures published 1987–2002, but with a few dating from the 1960s. The figure for Imbabura Highland Quechua in Ethnologue , for example,

450-454: A strategy. One road, the Longitudinal Andean Inca Road ( Spanish : Camino Inca Longidunal Andino ), went high in the Andes through the valley heads where the valleys were less deep . The other one followed coastal plains. The Longitudinal Andean Inca Road runs from the latitude of Huasco Valley north–south mainly along a series of geological faults (including Valeriano Fault ). From

500-531: A true genetic classification is possible and divides Quechua II so that the family has four geographical–typological branches: Northern, North Peruvian, Central, and Southern. He includes Chachapoyas and Lamas in North Peruvian Quechua so Ecuadorian is synonymous with Northern Quechua. Quechua I (Central Quechua, Waywash ) is spoken in Peru's central highlands, from the Ancash Region to Huancayo . It

550-459: Is 300,000, an estimate from 1977. The missionary organization FEDEPI, on the other hand, estimated one million Imbabura dialect speakers (published 2006). Census figures are also problematic, due to under-reporting. The 2001 Ecuador census reports only 500,000 Quechua speakers, compared to the estimate in most linguistic sources of more than 2 million. The censuses of Peru (2007) and Bolivia (2001) are thought to be more reliable. Additionally, there

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600-637: Is a secondary division in Quechua II between the grammatically simplified northern varieties of Ecuador, Quechua II-B, known there as Kichwa , and the generally more conservative varieties of the southern highlands, Quechua II-C, which include the old Inca capital of Cusco . The closeness is at least in part because of the influence of Cusco Quechua on the Ecuadorean varieties in the Inca Empire. Because Northern nobles were required to educate their children in Cusco, this

650-530: Is an indigenous language family that originated in central Peru and thereafter spread to other countries of the Andes . Derived from a common ancestral " Proto-Quechua " language, it is today the most widely spoken pre-Columbian language family of the Americas, with the number of speakers estimated at 8–10 million speakers in 2004, and just under 7 million from the most recent census data available up to 2011. Approximately 13.9% (3.7 million) of Peruvians speak

700-455: Is an unknown number of speakers in emigrant communities. There are significant differences among the varieties of Quechua spoken in the central Peruvian highlands and the peripheral varieties of Ecuador, as well as those of southern Peru and Bolivia. They can be labeled Quechua I (or Quechua B, central) and Quechua II (or Quechua A, peripheral). Within the two groups, there are few sharp boundaries, making them dialect continua . However, there

750-579: Is interpreted either as Inca gifts, war spoils from defeated Incas, or adoption of Inca metallurgy. The Incas are credited with the introduction of adobe buildings in Central Chile. As result of Inca rule in Chile Mapuche language adopted many loanwords from Imperial Quechua . However some words that may appear Quechua loanwords such as antu (sun), calcu (warlock), cuyen (moon) and chadi (salt) are actually more likely much older loanwords from

800-572: Is the most diverse branch of Quechua, to the extent that its divisions are commonly considered different languages. Quechua II (Peripheral Quechua, Wamp'una "Traveler") This is a sampling of words in several Quechuan languages: Incas in Central Chile Inca rule in Chile was brief, it lasted from the 1470s to the 1530s when the Inca Empire was absorbed by Spain . The main settlements of

850-697: The Chavín and Wari civilizations. Quechua had already expanded across wide ranges of the central Andes long before the expansion of the Inca Empire . The Inca were one among many peoples in present-day Peru who already spoke a form of Quechua, which in the Cuzco region particularly has been heavily influenced by Aymara , hence some of the characteristics that still distinguish the Cuzco form of Quechua today. Diverse Quechua regional dialects and languages had already developed in different areas, influenced by local languages, before

900-767: The Maipo Valley around what is now Santiago , the Inca general Sinchiruca sent 20,000 men down to the valley of the Maule River . The Picunche people, who inhabited this last region south of Maipo Valley up to the Itata River , refused to submit to the rule of the Inca and called on their allies south of the Maule; the Antalli, Pincu, and Cauqui to join in opposing these invaders. This defiance gave them their distinctive name of Purumaucas from

950-572: The Puquina language . The Incas used an extensive road network in Chile as well as in the rest of the empire. North of Copiapó Valley the main difficulty for the Inca road system was the lack of water, south of Copiapó Valley the main difficulty was the uneven relief with many mountain ranges and valleys . To deal with these problems the Incas adopted two strategies and built two north–south roads from Copiapó Valley to Maipo Valley each of these according to

1000-522: The Quechua words purum awqa meaning "savage enemy". The Spanish later corrupted the name into Promaucaes . The Incas crossed the Maule River, and keeping their old custom, they sent messengers to require these Purumaucas to submit to the rule of the Inca or resort to arms. The Purumaucas had determined to die before losing their freedom and responded that the victors would be masters of the defeated and that

1050-537: The University of San Marcos , completed and defended the first thesis in the language group in 2019; it concerned the works of poet Andrés Alencastre Gutiérrez and it was also the first non-Spanish native language thesis done at that university. Currently, there are different initiatives that promote Quechua in the Andes and across the world: many universities offer Quechua classes, a community-based organization such as Elva Ambía 's Quechua Collective of New York promote

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1100-597: The 1470s. Beginning with 19th-century historians Diego Barros Arana and José Toribio Medina , various scholars have pointed out that the incorporation of Central Chile to the Inca Empire was a gradual process. Nevertheless, it is generally accepted that incorporation into the empire was through warfare which caused a severe depopulation in the Transverse Valleys of Norte Chico , the Diaguita homeland. Chronicler Diego de Rosales tells of an anti-Inca rebellion in

1150-514: The Americas. As a result of Inca expansion into Central Chile , there were bilingual Quechua- Mapudungu Mapuche in Central Chile at the time of the Spanish arrival . It has been argued that Mapuche, Quechua, and Spanish coexisted in Central Chile , with significant bilingualism, during the 17th century. Alongside Mapudungun, Quechua is the indigenous language that has influenced Chilean Spanish

1200-535: The Diaguita lands of Coquimbo and Copiapó concurrent with the Inca Civil War . This rebellion would have been brutally repressed by the Incas who gave rebels "great chastise". One theory claims Central Chile was conquered by the Inca Empire from the east after Inca troops crossed the Andes at Valle Hermoso (32º22' S) and Uspallata Pass (32º50' S). This attack from the east would have been done in order to avoid

1250-595: The Inca Empire expanded and further promoted Quechua as the official language of the Empire. After the Spanish conquest of Peru in the 16th century, Quechua continued to be used widely by the indigenous peoples as the "common language." It was officially recognized by the Spanish administration, and many Spaniards learned it in order to communicate with local peoples. The clergy of the Catholic Church adopted Quechua to use as

1300-565: The Inca Empire in Chile lay along the Aconcagua , Mapocho and Maipo rivers. Quillota in Aconcagua Valley was likely the Incas' foremost settlement. The bulk of the people conquered by the Incas in Central Chile were Diaguitas and part of the Promaucae (also called Picunches). Incas appear to have distinguished between a "province of Chile" and a "province of Copayapo" neighboring it to

1350-475: The Inca Empire is that Maule River was the frontier. This view was first presented by William Prescott in 1847 and then followed by Miguel Luis Amunátegui , Diego Barros Arana , Ricardo E. Latcham , Francisco Antonio Encina and Grete Mostny . Contrary to this, a frontier at Maipo River was first argued in modern times by José Toribio Medina in 1882, being joined later by Jaime Eyzaguirre and Osvaldo Silva . Some early Spanish conquistadors also suggest

1400-424: The Incas as Mapuche culture had its own word, milla , and cultural significance for gold for before Inca expansion. Dillehay and Gordon also claim all early Mapuche pottery at Valdivia is of Inca design. Inca influence is possibly evidenced as far south as Osorno Province (latitude 40–41° S) in the form of Quechua and Quechua– Aymara toponyms . Alternatively these toponyms originated in colonial times from

1450-570: The Incas would quickly see how the Purumaucas obeyed. Three or four days after this answer, the Purumaucas and their allies arrived and camped in front of the Incas' camp with 18,000 - 20,000 warriors. The Incas tried diplomacy, offering peace and friendship, claiming they were not going to take their land and property but to give them a way to live as men. The Purumaucas responded saying that they came not to waste time in vain words and reasoning, but to fight until they won or died. The Incas promised battle

1500-467: The Latin American nations achieved independence in the 19th century, the prestige of Quechua had decreased sharply. Gradually its use declined so that it was spoken mostly by indigenous people in the more isolated and conservative rural areas. Nevertheless, in the 21st century, Quechua language speakers number roughly 7 million people across South America, more than any other indigenous language family in

1550-539: The Maipo River or a nearby area as boundary including Pedro Mariño de Lobera , Hernando de Santillán , Gerónimo de Quiroga , Jerónimo de Vivar and Pedro de Valdivia 's letter to Charles V, Holy Roman Emperor . On the other hand, Spanish chroniclers Miguel de Olavarría and Diego de Rosales claimed instead the Inca frontier lay much more to the south at the Bío Bío River . Regardless of these differing claims on

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1600-557: The country. The major obstacle to the usage and teaching of Quechua languages is the lack of written materials, such as books, newspapers, software, and magazines. The Bible has been translated into Quechua and is distributed by certain missionary groups. Quechua, along with Aymara and minor indigenous languages, remains essentially a spoken language . In recent years, Quechua has been introduced in intercultural bilingual education (IBE) in Peru , Bolivia , and Ecuador . Even in these areas,

1650-460: The dialects is the basic criterion that defines Quechua not as a single language, but as a language family. The complex and progressive nature of how speech varies across the dialect continua makes it nearly impossible to differentiate discrete varieties; Ethnologue lists 45 varieties which are then divided into two groups; Central and Peripheral. Due to the non-intelligibility between the two groups, they are all classified as separate languages. As

1700-589: The events leading to the battle of the Maule the Incas may have reached as far south as the Concepción area next to Bío Bío River in the early 1530s before returning north. Inca yanakuna are believed by archaeologists Tom Dillehay and Américo Gordon to have extracted gold south of the Inca frontier in free Mapuche territory. Following this thought, the main motive for Inca expansion into Mapuche territory would have been to access gold mines . The knowledge and use of gold among Mapuches however did not begin with

1750-472: The first time met people with state organization . Their contact with the Incas gave them a collective awareness distinguishing between them and the invaders and uniting them into loose geo-political units despite their lack of state organization. Gold and silver bracelets and "sort of crowns" were used by Mapuches in the Concepción area at the time of the Spanish arrival as noted by Jerónimo de Vivar . This

1800-526: The fourth day, neither side left their own camp, which had been fortified, as they hoped to defend them if their opponents attacked. The fifth and sixth days were passed in the same manner but by the seventh the Purumaucas and their allies retired and returned home claiming victory. The southern border of the Inca Empire is believed by most modern scholars to be situated between Santiago and Maipo River or somewhere between Santiago and Maule River. The traditional view among Chilean historians and historians of

1850-509: The frontier of the Inca Empire, Inca troops appear to have never crossed Bío Bío River. As in the case in the other borders of the Inca Empire, the southern border was composed of multiple zones. First an inner fully incorporated zone with mitimaes protected by a line of pukaras (fortresses) and then an outer zone with Inca pukaras scattered among allied tribes. This outer zone would have been located between Maipo and Maule rivers. Beginning with José Toribio Medina historians have made

1900-857: The governments are reaching only a part of the Quechua-speaking populations. Some indigenous people in each of the countries are having their children study in Spanish for social advancement. Radio Nacional del Perú broadcasts news and agrarian programs in Quechua for periods in the mornings. Quechua and Spanish are now heavily intermixed in much of the Andean region, with many hundreds of Spanish loanwords in Quechua. Similarly, Quechua phrases and words are commonly used by Spanish speakers. In southern rural Bolivia, for instance, many Quechua words such as wawa (infant), misi (cat), waska (strap or thrashing), are as commonly used as their Spanish counterparts, even in entirely Spanish-speaking areas. Quechua has also had

1950-625: The language of evangelization . The oldest written records of the language are by missionary Domingo de Santo Tomás , who arrived in Peru in 1538 and learned the language from 1540. He published his Grammatica o arte de la lengua general de los indios de los reynos del Perú (Grammar or Art of the General Language of the Indians of the Kingdoms of Peru) in 1560. Given its use by the Catholic missionaries,

2000-439: The language, and governments are training interpreters in Quechua to serve in healthcare, justice, and bureaucratic facilities. In 1975, Peru became the first country to recognize Quechua as one of its official languages. Ecuador conferred official status on the language in its 2006 constitution, and in 2009, Bolivia adopted a new constitution that recognized Quechua and several other indigenous languages as official languages of

2050-526: The more direct but inhospitable routes crossing the Atacama Desert . José Toribio Medina claimed in 1882 that the Incas entered Central Chile from both north and east. Troops of the Inca Empire are reported to have reached Maule River and had a battle with Mapuches from Maule River and Itata River there. Yet, the location of the battle is uncertain with historian Osvaldo Silva conjecturing it close to Concepción . The battle of Maule refers to

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2100-500: The most. Quechua-Aymara and mixed Quechua-Aymara- Mapudungu toponymy can be found as far south as Osorno Province in Chile (latitude 41° S). In 2017 the first thesis defense done in Quechua in Europe was done by Peruvian Carmen Escalante Gutiérrez at Pablo de Olavide University ( Sevilla ). The same year Pablo Landeo wrote the first novel in Quechua without a Spanish translation. A Peruvian student, Roxana Quispe Collantes of

2150-450: The mouth of Bío Bío River. The traditional view based on the writings of Garcilaso de la Vega hold that the battle of the Maule halted Inca advance. However, Osvaldo Silva suggest instead that it was the social and political framework of the Mapuche that posed the main difficulty in imposing imperial rule. After securing the regions of northern Chile, Copiapó , Coquimbo , Aconcagua and

2200-426: The next day. The following day both armies left their camps and fought all day without either gaining an advantage and both suffering many wounded and dead. At night they both retired to their positions. On the second and third day they fought with the same results. At the end of the third day of battle, both factions saw that they had lost more than half their number in dead, and the living were almost all wounded. On

2250-546: The north. In Aconcagua Valley the Incas settled people from the areas of Arequipa and possibly also the Lake Titicaca . The exact date of the conquest of Central Chile by the Inca Empire is not known. A study of ceramics from 2014 suggest Inca influence in Central Chile begun as early as 1390. Nevertheless, it is generally accepted that Central Chile was conquered during the reign of Topa Inca Yupanqui and most early Spanish chronicles point out that conquest occurred in

2300-474: The other hand, its climate is of a large diurnal temperature range and it was not accessible in winter due to snowfall . The coastal road allowed for a more straight north–south movement. It also enjoyed a less harsh climate than the Longitudinal Andean Inca Road and was accessible the all year round. This road goes mostly ca. 30 km east of the Pacific Ocean but it also access the sea at some places. It

2350-506: The other way round, from the vicinities of Tarija to Elqui Valley . Around Elqui Valley almost all indigenous toponymy belongs either to Quechua or Mapuche . There is no Diaguita (Kakan) toponymy known in the valley. Quechua toponymy is related to the valleys incorporation to the Inca Empire in the late 15th and early 16th-century. Some Mapuche toponymy posdates Inca rule, but other is likely to be coeval or precede it. Through their contact with Inca invaders Mapuches would have for

2400-613: The population of the Valdivian Fort System that served as a penal colony linked to the Peruvian port of El Callao . The Incas influenced the Diaguitas who adopted pottery designs from Cuzco and Inca techniques in agriculture and metalworking. The Inca Empire appear to have uprooted so-called Tomatas copiapoes from the Diaguita lands and settled this group near Tarija in southern Bolivia. The Churumatas were instead transferred

2450-485: The range of Quechua continued to expand in some areas. In the late 18th century, colonial officials ended the administrative and religious use of Quechua. They banned it from public use in Peru after the Túpac Amaru II rebellion of indigenous peoples. The Crown banned "loyal" pro-Catholic texts in Quechua, such as Garcilaso de la Vega's Comentarios Reales . Despite a brief revival of the language immediately after

2500-585: Was maintained as the prestige dialect in the north. Speakers from different points within any of the three regions can generally understand one another reasonably well. There are nonetheless significant local-level differences across each. ( Wanka Quechua , in particular, has several very distinctive characteristics that make the variety more challenging to understand, even for other Central Quechua speakers.) Speakers from different major regions, particularly Central or Southern Quechua, are not able to communicate effectively. The lack of mutual intelligibility among

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