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Great Royal Wife , or alternatively, Chief King's Wife ( Ancient Egyptian : ḥmt nswt wrt ) is the title that was used to refer to the principal wife of the pharaoh of Ancient Egypt , who served many official functions.

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122-509: Akhenaten (pronounced / ˌ æ k ə ˈ n ɑː t ən / listen ), also spelled Akhenaton or Echnaton ( Ancient Egyptian : ꜣḫ-n-jtn ʾŪḫə-nə-yātəy , pronounced [ˈʔuːχəʔ nə ˈjaːtəj] , meaning 'Effective for the Aten '), was an ancient Egyptian pharaoh reigning c.  1353–1336 or 1351–1334 BC, the tenth ruler of the Eighteenth Dynasty . Before

244-640: A Sed festival . Sed festivals were ritual rejuvenations of an aging pharaoh, which usually took place for the first time around the thirtieth year of a pharaoh's reign and every three or so years thereafter. Egyptologists only speculate as to why Amenhotep IV organized a Sed festival when he was likely still in his early twenties. Some historians see it as evidence for Amenhotep III and Amenhotep IV's coregency, and believed that Amenhotep IV's Sed festival coincided with one of his father's celebrations. Others speculate that Amenhotep IV chose to hold his festival three years after his father's death, aiming to proclaim his rule

366-742: A literary language , and was also the language of the New Kingdom administration. Texts written wholly in Late Egyptian date to the Twentieth Dynasty of Egypt and later. Late Egyptian is represented by a large body of religious and secular literature , comprising such examples as the Story of Wenamun , the love poems of the Chester–Beatty I papyrus, and the Instruction of Any . Instructions became

488-566: A synthetic language , Egyptian by the Late Egyptian phase had become an analytic language . The relationship between Middle Egyptian and Late Egyptian has been described as being similar to that between Latin and Italian. The Late Egyptian stage is taken to have ended around the 8th century BC, giving rise to Demotic. Demotic is a later development of the Egyptian language written in the Demotic script , following Late Egyptian and preceding Coptic ,

610-503: A Meritaten-tasherit ("junior") and an Ankhesenpaaten-tasherit. According to some, this indicates that Akhenaten fathered his own grandchildren. Others hold that, since these grandchildren are not attested to elsewhere, they are fictions invented to fill the space originally portraying Kiya's child. Egyptologists know very little about Akhenaten's life as prince Amenhotep. Donald B. Redford dates his birth before his father Amenhotep III's 25th regnal year, c.  1363–1361 BC , based on

732-527: A brief independent reign after Akhenaten is unclear. If Smenkhkare outlived Akhenaten, and became sole pharaoh, he likely ruled Egypt for less than a year. The next successor was Nefertiti or Meritaten ruling as Neferneferuaten , reigning in Egypt for about two years. She was, in turn, probably succeeded by Tutankhaten, with the country being administered by the vizier and future pharaoh Ay . While Akhenaten—along with Smenkhkare—was most likely reburied in tomb KV55,

854-531: A continuation of his father's reign. Yet others believe that the festival was held to honor the Aten on whose behalf the pharaoh ruled Egypt, or, as Amenhotep III was considered to have become one with the Aten following his death, the Sed festival honored both the pharaoh and the god at the same time. It is also possible that the purpose of the ceremony was to figuratively fill Amenhotep IV with strength before his great enterprise:

976-524: A dozen elderly militarists could have done," while James Henry Breasted said Akhenaten "was not fit to cope with a situation demanding an aggressive man of affairs and a skilled military leader." Others noted that the Amarna letters counter the conventional view that Akhenaten neglected Egypt's foreign territories in favour of his internal reforms. For instance, Norman de Garis Davies praised Akhenaten's emphasis on diplomacy over war, while James Baikie said that

1098-550: A few have survived that were written in hieratic and (later) demotic. There was also a form of cursive hieroglyphs , used for religious documents on papyrus, such as the Book of the Dead of the Twentieth Dynasty ; it was simpler to write than the hieroglyphs in stone inscriptions, but it was not as cursive as hieratic and lacked the wide use of ligatures . Additionally, there was a variety of stone-cut hieratic, known as "lapidary hieratic". In

1220-488: A few specialists in the language. For all other purposes, the Egyptological pronunciation is used, but it often bears little resemblance to what is known of how Egyptian was pronounced. The following consonants are reconstructed for Archaic (before 2600 BC) and Old Egyptian (2686–2181 BC), with IPA equivalents in square brackets if they differ from the usual transcription scheme: / l / has no independent representation in

1342-524: A high priest in Thutmose's stead. Aldred proposes that Akhenaten's unusual artistic inclinations might have been formed during his time serving Ptah , the patron god of craftsmen, whose high priests were sometimes referred to as "The Greatest of the Directors of Craftsmanship". There is much controversy around whether Amenhotep IV ascended to Egypt's throne on the death of his father Amenhotep III or whether there

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1464-580: A male heir. While this is debated, some historical parallels exist: Akhenaten's father Amenhotep III married his daughter Sitamun, while Ramesses II married two or more of his daughters, even though their marriages might simply have been ceremonial. In Akhenaten's case, his oldest daughter Meritaten is recorded as Great Royal Wife to Smenkhkare but is also listed on a box from Tutankhamun's tomb alongside pharaohs Akhenaten and Neferneferuaten as Great Royal Wife. Additionally, letters written to Akhenaten from foreign rulers make reference to Meritaten as "mistress of

1586-596: A male pharaoh would have had other, lesser wives and concubines in addition to the Great Royal Wife. This arrangement would allow the pharaoh to enter into diplomatic marriages with the daughters of allies, as was the custom of ancient kings. In the past the order of succession in Ancient Egypt was thought to pass through the royal women. This theory, referred to as the Heiress Theory, has been rejected regarding

1708-553: A military expedition to quell a rebellion and raids on settlements on the Nile by Nubian nomadic tribes. The victory was commemorated on two stelae, one discovered at Amada and another at Buhen . Egyptologists differ on the size of the campaign: Wolfgang Helck considered it a small-scale police operation, while Alan Schulman considered it a "war of major proportions". Other Egyptologists suggested that Akhenaten could have waged war in Syria or

1830-402: A new capital city be built: Akhetaten (Ancient Egyptian: ꜣḫt-jtn , meaning "Horizon of the Aten"), better known today as Amarna. The events Egyptologists know the most about during Akhenaten's life are connected with founding Akhetaten, as several so-called boundary stelae were found around the city to mark its boundary. The pharaoh chose a site about halfway between Thebes , the capital at

1952-410: A nominal feminine suffix * -at , a nominal prefix m- , an adjectival suffix -ī and characteristic personal verbal affixes. Of the other Afroasiatic branches, linguists have variously suggested that the Egyptian language shares its greatest affinities with Berber and Semitic languages, particularly Arabic (which is spoken in Egypt today) and Hebrew . However, other scholars have argued that

2074-658: A planned city with the Great Temple of the Aten , Small Aten Temple , royal residences, records office , and government buildings in the city center. Some of these buildings, such as the Aten temples, were ordered to be built by Akhenaten on the boundary stela decreeing the city's founding. The city was built quickly, thanks to a new construction method that used substantially smaller building blocks than under previous pharaohs. These blocks, called talatats , measured 1 ⁄ 2 by 1 ⁄ 2 by 1 ancient Egyptian cubits ( c.  27 by 27 by 54 cm ), and because of

2196-442: A popular literary genre of the New Kingdom, which took the form of advice on proper behavior. Late Egyptian was also the language of New Kingdom administration. Late Egyptian is not completely distinct from Middle Egyptian, as many "classicisms" appear in historical and literary documents of this phase. However, the difference between Middle and Late Egyptian is greater than the difference between Middle and Old Egyptian. Originally

2318-604: A pre-established plan or program. Redford points to three pieces of evidence to support this. First, surviving inscriptions show Amenhotep IV worshipping several different gods, including Atum , Osiris , Anubis , Nekhbet , Hathor , and the Eye of Ra , and texts from this era refer to "the gods" and "every god and every goddess". The High Priest of Amun was also still active in the fourth year of Amenhotep IV's reign. Second, even though he later moved his capital from Thebes to Akhetaten , his initial royal titulary honored Thebes—his nomen

2440-572: A royal couple just a year before Akhenaten's death. The inscription is dated to Year 16, month 3 of Akhet , day 15 of the reign of Akhenaten. Before the 2012 discovery of the Deir el-Bersha inscription, the last known fixed-date event in Akhenaten's reign was a royal reception in regnal year twelve, in which the pharaoh and the royal family received tributes and offerings from allied countries and vassal states at Akhetaten. Inscriptions show tributes from Nubia ,

2562-444: A scribe jokes that his colleague's writing is incoherent like "the speech of a Delta man with a man of Elephantine ." Recently, some evidence of internal dialects has been found in pairs of similar words in Egyptian that, based on similarities with later dialects of Coptic, may be derived from northern and southern dialects of Egyptian. Written Coptic has five major dialects, which differ mainly in graphic conventions, most notably

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2684-496: A stressed vowel (⟨ bjn ⟩ = */ˈbaːjin/ 'bad') and as ⟨ jj ⟩ word-medially immediately before a stressed vowel ( ⟨ḫꜥjjk⟩ = */χaʕˈjak/ 'you will appear') and are unmarked word-finally (⟨ jt ⟩ = /ˈjaːtVj/ 'father'). In Middle Egyptian (2055–1650 BC), a number of consonantal shifts take place. By the beginning of the Middle Kingdom period, / z / and / s / had merged, and

2806-502: A stressed vowel in syllables that had been closed in earlier Egyptian (compare ⲛⲟⲩⲃ < */ˈnaːbaw/ 'gold' and ⲧⲁⲡ < * /dib/ 'horn'). The phonemes /d g z/ occur only in Greek loanwords, with rare exceptions triggered by a nearby /n/ : ⲁⲛⲍⲏⲃⲉ/ⲁⲛⲥⲏⲃⲉ < ꜥ.t n.t sbꜣ.w 'school'. Earlier *d ḏ g q are preserved as ejective t' c' k' k ' before vowels in Coptic. Although

2928-577: A time when the balance of power between Egypt's neighbors and rivals was shifting, and the Hittites, a confrontational state, overtook the Mitanni in influence. Early in his reign, Akhenaten was evidently concerned about the expanding power of the Hittite Empire under Šuppiluliuma I . A successful Hittite attack on Mitanni and its ruler Tushratta would have disrupted the entire international balance of power in

3050-634: A transliteration of the corresponding Demotic "alphabetical" sign(s) in angle brackets ⟨ ⟩ . More changes occur in the 1st millennium BC and the first centuries AD, leading to Coptic (1st or 3rd – c. 19th centuries AD). In Sahidic ẖ ḫ ḥ had merged into ϣ š (most often from ḫ ) and ϩ / h / (most often ẖ ḥ ). Bohairic and Akhmimic are more conservative and have a velar fricative / x / ( ϧ in Bohairic, ⳉ in Akhmimic). Pharyngeal *ꜥ had merged into glottal / ʔ / after it had affected

3172-461: A uniliteral hieroglyph. Egyptian scholar Gamal Mokhtar noted that the inventory of hieroglyphic symbols derived from "fauna and flora used in the signs [which] are essentially African", reflecting the local wildlife of North Africa, the Levant and southern Mediterranean. In "regards to writing, we have seen that a purely Nilotic, hence [North] African origin not only is not excluded, but probably reflects

3294-558: A village of those working on Valley of the Kings tombs was relocated to the workers' village at Akhetaten. However, construction work continued in the rest of the country, as larger cult centers, such as Heliopolis and Memphis, also had temples built for Aten. The Amarna letters have provided important evidence about Akhenaten's reign and foreign policy. The letters are a cache of 382 diplomatic texts and literary and educational materials discovered between 1887 and 1979, and named after Amarna,

3416-475: A year or two later. Nefertiti might not have assumed the role of coregent until after year sixteen, when a stela still mentions her as Akhenaten's Great Royal Wife . While Nefertiti's familial relationship with Akhenaten is known, whether Akhenaten and Smenkhkare were related by blood is unclear. Smenkhkare could have been Akhenaten's son or brother, as the son of Amenhotep III with Tiye or Sitamun . Archaeological evidence makes it clear, however, that Smenkhkare

3538-587: Is also the longest-attested human language, with a written record spanning over 4,000 years. Its classical form, known as " Middle Egyptian ," served as the vernacular of the Middle Kingdom of Egypt and remained the literary language of Egypt until the Roman period . By the time of classical antiquity , the spoken language had evolved into Demotic , and by the Roman era , diversified into various Coptic dialects . These were eventually supplanted by Arabic after

3660-481: Is an extinct branch of the Afro-Asiatic languages that was spoken in ancient Egypt . It is known today from a large corpus of surviving texts, which were made accessible to the modern world following the decipherment of the ancient Egyptian scripts in the early 19th century. Egyptian is one of the earliest known written languages , first recorded in the hieroglyphic script in the late 4th millennium BC . It

3782-470: Is dated from the oldest known complete sentence, including a finite verb , which has been found. Discovered in the tomb of Seth-Peribsen (dated c.  2690 BC ), the seal impression reads: Extensive texts appear from about 2600 BC. An early example is the Diary of Merer . The Pyramid Texts are the largest body of literature written in this phase of the language. One of its distinguishing characteristics

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3904-466: Is known for Meketaten, the assumption had been that Akhenaten was the father. Aidan Dodson believes this to be unlikely, as no Egyptian tomb has been found that mentions or alludes to the cause of death of the tomb owner. Further, Jacobus van Dijk proposes that the child is a portrayal of Meketaten's soul . Finally, various monuments, originally for Kiya, were reinscribed for Akhenaten's daughters Meritaten and Ankhesenpaaten. The revised inscriptions list

4026-449: Is not a contrastive feature; all obstruents are voiceless and all sonorants are voiced. Stops may be either aspirated or tenuis (unaspirated), although there is evidence that aspirates merged with their tenuis counterparts in certain environments. The following table presents the consonants of Demotic Egyptian. The reconstructed value of a phoneme is given in IPA transcription, followed by

4148-449: Is satisfied", "Effective spirit of the Aten", or "Serviceable to the Aten", respectively. Gertie Englund and Florence Friedman arrive at the translation "Effective for the Aten" by analyzing contemporary texts and inscriptions, in which Akhenaten often described himself as being "effective for" the sun disc. Englund and Friedman conclude that the frequency with which Akhenaten used this term likely means that his own name meant "Effective for

4270-399: Is sometimes reserved for the earliest use of hieroglyphs, from the late fourth through the early third millennia BC. At the earliest stage, around 3300 BC, hieroglyphs were not a fully developed writing system , being at a transitional stage of proto-writing ; over the time leading up to the 27th century BC, grammatical features such as nisba formation can be seen to occur. Old Egyptian

4392-424: Is the best-documented variety of the language, and has attracted the most attention by far from Egyptology . While most Middle Egyptian is seen written on monuments by hieroglyphs, it was also written using a cursive variant , and the related hieratic . Middle Egyptian first became available to modern scholarship with the decipherment of hieroglyphs in the early 19th century. The first grammar of Middle Egyptian

4514-690: Is the colloquial name of the Mitanni princess Tadukhipa , daughter of the Mitanni king Tushratta who had married Amenhotep III before becoming the wife of Akhenaten. Akhenaten's other attested consorts are the daughter of the Enišasi ruler Šatiya and another daughter of the Babylonian king Burna-Buriash II . Akhenaten could have had seven or eight children based on inscriptions. Egyptologists are fairly certain about his six daughters, who are well attested in contemporary depictions. Among his six daughters, Meritaten

4636-406: Is the tripling of ideograms , phonograms, and determinatives to indicate the plural. Overall, it does not differ significantly from Middle Egyptian, the classical stage of the language, though it is based on a different dialect. In the period of the 3rd dynasty ( c.  2650  – c.  2575 BC ), many of the principles of hieroglyphic writing were regularized. From that time on, until

4758-566: Is unknown how old Amenhotep IV was when he did this; estimates range from 10 to 23. He was most likely crowned in Thebes , or less likely at Memphis or Armant . The beginning of Amenhotep IV's reign followed established pharaonic traditions. He did not immediately start redirecting worship toward the Aten and distancing himself from other gods. Egyptologist Donald B. Redford believes this implied that Amenhotep IV's eventual religious policies were not conceived of before his reign, and he did not follow

4880-551: The Coptic Catholic Church . Most hieroglyphic Egyptian texts are written in a literary prestige register rather than the vernacular speech variety of their author. As a result, dialectical differences are not apparent in written Egyptian until the adoption of the Coptic alphabet . Nevertheless, it is clear that these differences existed before the Coptic period. In one Late Egyptian letter (dated c.  1200 BC ),

5002-706: The Double Plumes " "Beloved of Aten" "Great of Kingship in Karnak" "Great of Kingship in Akhet-Aten" "Crowned in Heliopolis of the South" (Thebes) "Exalter of the Name of Aten" "Amun is Satisfied, Divine Lord of Thebes" "Effective for the Aten" Around the same time he changed his royal titulary, on the thirteenth day of the growing season 's fourth month , Akhenaten decreed that

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5124-688: The Eastern Mediterranean that Akhenaten inherited from his predecessors. In the 200 years preceding Akhenaten's reign, following the expulsion of the Hyksos from Lower Egypt at the end of the Second Intermediate Period , the kingdom's influence and military might increased greatly. Egypt's power reached new heights under Thutmose III , who ruled approximately 100 years before Akhenaten and led several successful military campaigns into Nubia and Syria. Egypt's expansion led to confrontation with

5246-607: The Land of Punt , Syria , the Kingdom of Hattusa , the islands in the Mediterranean Sea , and Libya . Egyptologists, such as Aidan Dodson , consider this year twelve celebration to be the zenith of Akhenaten's reign. Thanks to reliefs in the tomb of courtier Meryre II , historians know that the royal family, Akhenaten, Nefertiti, and their six daughters, were present at the royal reception in full. However, historians are uncertain about

5368-477: The Levant , possibly against the Hittites. Cyril Aldred, based on Amarna letters describing Egyptian troop movements, proposed that Akhenaten launched an unsuccessful war around the city of Gezer , while Marc Gabolde argued for an unsuccessful campaign around Kadesh . Either of these could be the campaign referred to on Tutankhamun's Restoration Stela: "if an army was sent to Djahy [southern Canaan and Syria] to broaden

5490-566: The Muslim conquest of Egypt , although Bohairic Coptic remains in use as the liturgical language of the Coptic Church . The Egyptian language branch belongs to the Afroasiatic language family . Among the typological features of Egyptian that are typically Afroasiatic are its fusional morphology, nonconcatenative morphology , a series of emphatic consonants , a three-vowel system /a i u/ ,

5612-548: The Second Intermediate Period . A special place in the history of great royal wives was taken by Hatshepsut . She was Great Royal Wife to her half-brother Thutmose II . During this time Hatshepsut also became God's Wife of Amun (the highest ranking priestess in the temple of Amun in Karnak). After the death of her husband, she became regent because of the minority of her stepson, the only male heir (born to Iset), who eventually would become Thutmose III . During this time Hatshepsut

5734-573: The hieroglyphic and hieratic scripts. Demotic is the name of the script derived from the hieratic beginning in the 7th century BC. The Coptic alphabet was derived from the Greek alphabet , with adaptations for Egyptian phonology. It was first developed in the Ptolemaic period , and gradually replaced the Demotic script in about the 4th to 5th centuries of the Christian era. The term "Archaic Egyptian"

5856-610: The 20th century, it is in the Egyptian Museum in Cairo as of 2019. Despite leaving the sarcophagus behind, Akhenaten's mummy was removed from the royal tombs after Tutankhamun abandoned Akhetaten and returned to Thebes. It was most likely moved to tomb KV55 in Valley of the Kings near Thebes. This tomb was later desecrated, likely during the Ramesside period . Whether Smenkhkare also enjoyed

5978-549: The Amarna family's continued rule when Egypt was confronted with an epidemic. Dodson suggested that the two were chosen to rule as Tutankhaten's coregent in case Akhenaten died and Tutankhaten took the throne at a young age, or rule in Tutankhaten's stead if the prince also died in the epidemic. Akhenaten died after seventeen years of rule and was initially buried in a tomb in the Royal Wadi east of Akhetaten. The order to construct

6100-461: The Ancient Middle East at a time when Egypt had made peace with Mitanni; this would cause some of Egypt's vassals to switch their allegiances to the Hittites, as time would prove. A group of Egypt's allies who attempted to rebel against the Hittites were captured, and wrote letters begging Akhenaten for troops, but he did not respond to most of their pleas. Evidence suggests that the troubles on

6222-418: The Aten". Some historians, such as William F. Albright , Edel Elmar , and Gerhard Fecht , propose that Akhenaten's name is misspelled and mispronounced. These historians believe "Aten" should rather be "Jāti", thus rendering the pharaoh's name Akhenjāti or Aḫanjāti (pronounced / ˌ æ k ə ˈ n j ɑː t ɪ / ), as it could have been pronounced in Ancient Egypt. Kanakht-qai-Shuti "Strong Bull of

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6344-463: The Aten. He ordered the construction of temples or shrines to the Aten in several cities across the country, such as Bubastis , Tell el-Borg , Heliopolis , Memphis, Nekhen , Kawa , and Kerma . He also ordered the construction of a large temple complex dedicated to the Aten at Karnak in Thebes, northeast of the parts of the Karnak complex dedicated to Amun. The Aten temple complex , collectively known as

6466-603: The Egyptian language shared closer linguistic ties with northeastern African regions. There are two theories that seek to establish the cognate sets between Egyptian and Afroasiatic, the traditional theory and the neuere Komparatistik , founded by Semiticist Otto Rössler. According to the neuere Komparatistik , in Egyptian, the Proto-Afroasiatic voiced consonants */d z ð/ developed into pharyngeal ⟨ꜥ⟩ /ʕ/ : Egyptian ꜥr.t 'portal', Semitic dalt 'door'. The traditional theory instead disputes

6588-471: The Eighteenth Dynasty ever since a 1980s study of its royalty. The throne likely passed to the eldest living son of those pharaohs. The mother of the heir to the throne was not always the Great Royal Wife, but once a pharaoh was crowned, it was possible to grant the mother of the king the title of Great Royal Wife, along with other titles. Examples include Iset , the mother of Thutmose III , Tiaa ,

6710-400: The Eighteenth Dynasty founded a new dynasty , they discredited Akhenaten and his immediate successors and referred to Akhenaten as "the enemy" or "that criminal" in archival records. Akhenaten was all but lost to history until the late-19th-century discovery of Amarna , or Akhetaten, the new capital city he built for the worship of Aten. Furthermore, in 1907, a mummy that could be Akhenaten's

6832-430: The Hittites; ordered by Akhenaten to come to Egypt, Aziru was released after promising to stay loyal to the pharaoh, nonetheless turning to the Hittites soon after his release. Egyptologists know little about the last five years of Akhenaten's reign, beginning in c.  1341 or 1339 BC. These years are poorly attested and only a few pieces of contemporary evidence survive; the lack of clarity makes reconstructing

6954-459: The Mitanni, but this rivalry ended with the two nations becoming allies. Slowly, however, Egypt's power started to wane. Amenhotep III aimed to maintain the balance of power through marriages—such as his marriage to Tadukhipa , daughter of the Mitanni king Tushratta —and vassal states. Under Amenhotep III and Akhenaten, Egypt was unable or unwilling to oppose the rise of the Hittites around Syria. The pharaohs seemed to eschew military confrontation at

7076-780: The Per Aten ("House of the Aten"), consisted of several temples whose names survive: the Gempaaten ("The Aten is found in the estate of the Aten"), the Hwt Benben ("House or Temple of the Benben "), the Rud-Menu ("Enduring of monuments for Aten forever"), the Teni-Menu ("Exalted are the monuments of the Aten forever"), and the Sekhen Aten ("booth of Aten"). Around regnal year two or three, Amenhotep IV organized

7198-592: The Semitic preference for triradical roots. Egyptian is probably more conservative, and Semitic likely underwent later regularizations converting roots into the triradical pattern. Although Egyptian is the oldest Afroasiatic language documented in written form, its morphological repertoire is very different from that of the rest of the Afroasiatic languages in general, and Semitic languages in particular. There are multiple possibilities: perhaps Egyptian had already undergone radical changes from Proto-Afroasiatic before it

7320-443: The arrival of the Egyptian military on their lands, and provide evidence that these troops were dispatched and arrived at their destination. Dozens of letters detail that Akhenaten—and Amenhotep III—sent Egyptian and Nubian troops, armies, archers, chariots, horses, and ships. Only one military campaign is known for certain under Akhenaten's reign. In his second or twelfth year, Akhenaten ordered his Viceroy of Kush Tuthmose to lead

7442-531: The birth of Akhenaten's first daughter, who was likely born fairly early in his own reign. The only mention of his name, as "the King's Son Amenhotep", was found on a wine docket at Amenhotep III's Malkata palace, where some historians suggested Akhenaten was born. Others contend that he was born at Memphis , where growing up he was influenced by the worship of the sun god Ra practiced at nearby Heliopolis . Redford and James K. Hoffmeier state, however, that Ra's cult

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7564-641: The boundaries of Egypt, no success of their cause came to pass." John Coleman Darnell and Colleen Manassa also argued that Akhenaten fought with the Hittites for control of Kadesh, but was unsuccessful; the city was not recaptured until 60–70 years later, under Seti I . Overall, archeological evidence suggests that Akhenaten paid close attention to the affairs of Egyptian vassals in Canaan and Syria, though primarily not through letters such as those found at Amarna but through reports from government officials and agents. Akhenaten managed to preserve Egypt's control over

7686-548: The core of its Near Eastern Empire (which consisted of present-day Israel as well as the Phoenician coast) while avoiding conflict with the increasingly powerful and aggressive Hittite Empire of Šuppiluliuma I , which overtook the Mitanni as the dominant power in the northern part of the region. Only the Egyptian border province of Amurru in Syria around the Orontes River was lost to the Hittites when its ruler Aziru defected to

7808-653: The definite article ⲡ is unaspirated when the next word begins with a glottal stop: Bohairic ⲡ + ⲱⲡ > ⲡⲱⲡ 'the account'. The consonant system of Coptic is as follows: Here is the vowel system reconstructed for earlier Egyptian: Vowels are always short in unstressed syllables ( ⟨tpj⟩ = */taˈpij/ 'first') and long in open stressed syllables ( ⟨rmṯ⟩ = */ˈraːmac/ 'man'), but they can be either short or long in closed stressed syllables ( ⟨jnn⟩ = */jaˈnan/ 'we', ⟨mn⟩ = */maːn/ 'to stay'). Great Royal Wife While most ancient Egyptians were monogamous ,

7930-637: The emphatic consonants were realised is unknown. Early research had assumed that the opposition in stops was one of voicing, but it is now thought to be either one of tenuis and emphatic consonants , as in many Semitic languages, or one of aspirated and ejective consonants , as in many Cushitic languages . Since vowels were not written until Coptic, reconstructions of the Egyptian vowel system are much more uncertain and rely mainly on evidence from Coptic and records of Egyptian words, especially proper nouns, in other languages/writing systems. The actual pronunciations reconstructed by such means are used only by

8052-439: The end of a stressed syllable and eventually null word-finally: ⟨pḏ.t⟩ */ˈpiːɟat/ > Akkadian transcription -pi-ta 'bow'. The most important source of information about Demotic phonology is Coptic. The consonant inventory of Demotic can be reconstructed on the basis of evidence from the Coptic dialects. Demotic orthography is relatively opaque . The Demotic "alphabetical" signs are mostly inherited from

8174-487: The epidemic might account for several deaths in the royal family that occurred in the last five years of Akhenaten's reign, including those of his daughters Meketaten , Neferneferure , and Setepenre . Akhenaten could have ruled together with Smenkhkare and Nefertiti for several years before his death. Based on depictions and artifacts from the tombs of Meryre II and Tutankhamun, Smenkhkare could have been Akhenaten's coregent by regnal year thirteen or fourteen, but died

8296-465: The fact "that there is no evidence of revolt within the borders of Egypt itself during the whole reign is surely ample proof that there was no such abandonment of his royal duties on the part of Akhenaten as has been assumed." Indeed, several letters from Egyptian vassals notified the pharaoh that they have followed his instructions, implying that the pharaoh sent such instructions. The Amarna letters also show that vassal states were told repeatedly to expect

8418-441: The fifth year of his reign, he was known as Amenhotep IV (Ancient Egyptian: jmn-ḥtp , meaning " Amun is satisfied", Hellenized as Amenophis IV ). As a pharaoh, Akhenaten is noted for abandoning traditional ancient Egyptian religion of polytheism and introducing Atenism , or worship centered around Aten . The views of Egyptologists differ as to whether the religious policy was absolutely monotheistic , or whether it

8540-532: The first known Coptic text, still pagan ( Old Coptic ), from the 1st century AD. Coptic survived into the medieval period, but by the 16th century was dwindling rapidly due to the persecution of Coptic Christians under the Mamluks . It probably survived in the Egyptian countryside as a spoken language for several centuries after that. Coptic survives as the liturgical language of the Coptic Orthodox Church and

8662-466: The god's traditional form of a falcon-headed man. Artistic depictions continued unchanged early in Amenhotep IV's reign. Tombs built or completed in the first few years after he took the throne, such as those of Kheruef , Ramose , and Parennefer , show the pharaoh in the traditional artistic style. In Ramose's tomb, Amenhotep IV appears on the west wall, seated on a throne, with Ramose appearing before

8784-655: The graphemes ⟨s⟩ and ⟨z⟩ are used interchangeably. In addition, / j / had become / ʔ / word-initially in an unstressed syllable (⟨ jwn ⟩ /jaˈwin/ > */ʔaˈwin/ "colour") and after a stressed vowel ( ⟨ḥjpw⟩ */ˈħujpVw/ > /ˈħeʔp(Vw)/ '[the god] Apis'). In Late Egyptian (1069–700 BC), the phonemes d ḏ g gradually merge with their counterparts t ṯ k ( ⟨dbn⟩ */ˈdiːban/ > Akkadian transcription ti-ba-an 'dbn-weight'). Also, ṯ ḏ often become /t d/ , but they are retained in many lexemes ; ꜣ becomes / ʔ / ; and /t r j w/ become / ʔ / at

8906-435: The hieroglyphic orthography, and it is frequently written as if it were / n / or / r / . That is probably because the standard for written Egyptian is based on a dialect in which / l / had merged with other sonorants. Also, the rare cases of / ʔ / occurring are not represented. The phoneme / j / is written as ⟨ j ⟩ in the initial position (⟨ jt ⟩ = */ˈjaːtVj/ 'father') and immediately after

9028-519: The hieroglyphic script, and due to historical sound changes they do not always map neatly onto Demotic phonemes . However, the Demotic script does feature certain orthographic innovations, such as the use of the sign h̭ for / ç /, which allow it to represent sounds that were not present in earlier forms of Egyptian. The Demotic consonants can be divided into two primary classes: obstruents ( stops , affricates and fricatives ) and sonorants ( approximants , nasals , and semivowels ). Voice

9150-418: The house". Egyptologists in the early 20th century also believed that Akhenaten could have fathered a child with his second oldest daughter Meketaten. Meketaten's death, at perhaps age ten to twelve, is recorded in the royal tombs at Akhetaten from around regnal years thirteen or fourteen. Early Egyptologists attribute her death to childbirth, because of the depiction of an infant in her tomb. Because no husband

9272-467: The identification of the mummy found in that tomb as Akhenaten remains controversial to this day. The mummy has repeatedly been examined since its discovery in 1907. Most recently, Egyptologist Zahi Hawass led a team of researchers to examine the mummy using medical and DNA analysis , with the results published in 2010. In releasing their test results, Hawass's team identified the mummy as the father of Tutankhamun and thus "most probably" Akhenaten. However,

9394-468: The introduction of the Aten cult and the founding of the new capital Akhetaten. Regardless of the celebration's aim, Egyptologists believe that during the festivities Amenhotep IV only made offerings to the Aten rather than the many gods and goddesses, as was customary. Among the last documents that refer to Akhenaten as Amenhotep IV are two copies of a letter to the pharaoh from Ipy , the high steward of Memphis . These letters, found at Gurob , informing

9516-482: The king of Sidon, where Rib-Hadda was almost certainly executed. In a view discounted by the 21st century, several Egyptologists in the late 19th and 20th centuries interpreted the Amarna letters to mean that Akhenaten was a pacifist who neglected foreign policy and Egypt's foreign territories in favor of his internal reforms. For example, Henry Hall believed Akhenaten "succeeded by his obstinate doctrinaire love of peace in causing far more misery in his world than half

9638-464: The language's final stage of development, the Coptic alphabet replaced the older writing system. Hieroglyphs are employed in two ways in Egyptian texts: as ideograms to represent the idea depicted by the pictures and, more commonly, as phonograms to represent their phonetic value. As the phonetic realization of Egyptian cannot be known with certainty, Egyptologists use a system of transliteration to denote each sound that could be represented by

9760-406: The latter of which it shares much with. In the earlier stages of Demotic, such as those texts written in the early Demotic script, it probably represented the spoken idiom of the time. However, as its use became increasingly confined to literary and religious purposes, the written language diverged more and more from the spoken form, leading to significant diglossia between the late Demotic texts and

9882-467: The latter part of the pharaoh's reign "a daunting task" and a controversial and contested topic of discussion among Egyptologists. Among the newest pieces of evidence is an inscription discovered in 2012 at a limestone quarry in Deir el-Bersha , just north of Akhetaten, from the pharaoh's sixteenth regnal year. The text refers to a building project in Amarna and establishes that Akhenaten and Nefertiti were still

10004-476: The modern name for Akhenaten's capital Akhetaten. The diplomatic correspondence comprises clay tablet messages between Amenhotep III, Akhenaten, and Tutankhamun, various subjects through Egyptian military outposts, rulers of vassal states , and the foreign rulers of Babylonia , Assyria , Syria , Canaan , Alashiya , Arzawa , Mitanni , and the Hittites . The Amarna letters portray the international situation in

10126-463: The mother of Thutmose IV and Mutemwia , the mother of Amenhotep III . Meretseger , the chief wife of Senusret III , may be the earliest queen whose name appears with this title; she also was the first consort known to write her name in a cartouche . However, she is only attested in the New Kingdom so the title might be an anachronism. Perhaps the first holder of its title was Nubkhaes of

10248-544: The northern frontier led to difficulties in Canaan , particularly in a struggle for power between Labaya of Shechem and Abdi-Heba of Jerusalem , which required the pharaoh to intervene in the area by dispatching Medjay troops northwards. Akhenaten pointedly refused to save his vassal Rib-Hadda of Byblos —whose kingdom was being besieged by the expanding state of Amurru under Abdi-Ashirta and later Aziru , son of Abdi-Ashirta—despite Rib-Hadda's numerous pleas for help from

10370-469: The pharaoh that the royal estates in Memphis are "in good order" and the temple of Ptah is "prosperous and flourishing", are dated to regnal year five, day nineteen of the growing season's third month . About a month later, day thirteen of the growing season's fourth month , one of the boundary stela at Akhetaten already had the name Akhenaten carved on it, implying that the pharaoh changed his name between

10492-436: The pharaoh's building projects suggest that they married either shortly before or after Akhenaten took the throne. For example, Egyptologist Dimitri Laboury suggests that the marriage took place in Akhenaten's fourth regnal year. A secondary wife of Akhenaten named Kiya is also known from inscriptions. Some Egyptologists theorize that she gained her importance as the mother of Tutankhamun . William Murnane proposes that Kiya

10614-411: The pharaoh. On the other side of the doorway, Amenhotep IV and Nefertiti are shown in the window of appearances, with the Aten depicted as the sun disc. In Parennefer's tomb, Amenhotep IV and Nefertiti are seated on a throne with the sun disc depicted over the pharaoh and his queen. While continuing the worship of other gods, Amenhotep IV's initial building program sought to build new places of worship to

10736-457: The pharaoh. Rib-Hadda wrote a total of 60 letters to Akhenaten pleading for aid from the pharaoh. Akhenaten wearied of Rib-Hadda's constant correspondences and once told Rib-Hadda: "You are the one that writes to me more than all the (other) mayors" or Egyptian vassals in EA 124. What Rib-Hadda did not comprehend was that the Egyptian king would not organize and dispatch an entire army north just to preserve

10858-409: The political status quo of several minor city states on the fringes of Egypt's Asiatic Empire. Rib-Hadda would pay the ultimate price; his exile from Byblos due to a coup led by his brother Ilirabih is mentioned in one letter. When Rib-Hadda appealed in vain for aid from Akhenaten and then turned to Aziru, his sworn enemy, to place him back on the throne of his city, Aziru promptly had him dispatched to

10980-401: The priests there achieved significant power earlier in the Eighteenth Dynasty , especially under Hatshepsut and Thutmose III , thanks to pharaohs offering large amounts of Egypt's growing wealth to the cult of Amun; historians, such as Donald B. Redford , therefore posited that by moving to a new capital, Akhenaten may have been trying to break with Amun's priests and the god. Akhetaten was

11102-413: The property of a ruler, nor being the property of a female ruler, nor being the property of any people able to lay claim to it." Historians do not know for certain why Akhenaten established a new capital and left Thebes, the old capital. The boundary stelae detailing Akhetaten's founding is damaged where it likely explained the pharaoh's motives for the move. Surviving parts claim what happened to Akhenaten

11224-503: The quality of the surrounding vowels. / ʔ / is not indicated orthographically unless it follows a stressed vowel; then, it is marked by doubling the vowel letter (except in Bohairic): Akhmimic ⳉⲟⲟⲡ /xoʔp/ , Sahidic and Lycopolitan ϣⲟⲟⲡ šoʔp , Bohairic ϣⲟⲡ šoʔp 'to be' < ḫpr.w * /ˈχapraw/ 'has become'. The phoneme ⲃ / b / was probably pronounced as a fricative [ β ] , becoming ⲡ / p / after

11346-861: The reality" that the geographical location of Egypt is, of course, in Africa. While the consonantal phonology of the Egyptian language may be reconstructed, the exact phonetics is unknown, and there are varying opinions on how to classify the individual phonemes. In addition, because Egyptian is recorded over a full 2,000 years, the Archaic and Late stages being separated by the amount of time that separates Old Latin from Modern Italian , significant phonetic changes must have occurred during that lengthy time frame. Phonologically, Egyptian contrasted labial, alveolar, palatal, velar, uvular, pharyngeal, and glottal consonants. Egyptian also contrasted voiceless and emphatic consonants, as with other Afroasiatic languages, but exactly how

11468-550: The reasons for the reception. Possibilities include the celebration of the marriage of future pharaoh Ay to Tey , celebration of Akhenaten's twelve years on the throne, the summons of king Aziru of Amurru to Egypt, a military victory at Sumur in the Levant , a successful military campaign in Nubia, Nefertiti's ascendancy to the throne as coregent, or the completion of the new capital city Akhetaten. Following year twelve, Donald B. Redford and other Egyptologists proposed that Egypt

11590-599: The same graphemes are used for the pulmonic stops ( ⟨ ⲧ ϫ ⲕ ⟩ ), the existence of the former may be inferred because the stops ⟨ ⲡ ⲧ ϫ ⲕ ⟩ /p t c k/ are allophonically aspirated [pʰ tʰ cʰ kʰ] before stressed vowels and sonorant consonants. In Bohairic, the allophones are written with the special graphemes ⟨ ⲫ ⲑ ϭ ⲭ ⟩ , but other dialects did not mark aspiration: Sahidic ⲡⲣⲏ , Bohairic ⲫⲣⲏ 'the sun'. Thus, Bohairic does not mark aspiration for reflexes of older *d ḏ g q : Sahidic and Bohairic ⲧⲁⲡ */dib/ 'horn'. Also,

11712-433: The script was supplanted by an early version of Coptic (about the third and fourth centuries), the system remained virtually unchanged. Even the number of signs used remained constant at about 700 for more than 2,000 years. Middle Egyptian was spoken for about 700 years, beginning around 2000 BC, during the Middle Kingdom and the subsequent Second Intermediate Period . As the classical variant of Egyptian, Middle Egyptian

11834-488: The smaller weight and standardized size, using them during constructions was more efficient than using heavy building blocks of varying sizes. By regnal year eight, Akhetaten reached a state where it could be occupied by the royal family. Only his most loyal subjects followed Akhenaten and his family to the new city. While the city continued to be built, in years five through eight, construction work began to stop in Thebes. The Theban Aten temples that had begun were abandoned, and

11956-473: The southern Saidic dialect, the main classical dialect, and the northern Bohairic dialect, currently used in Coptic Church services. Most surviving texts in the Egyptian language are written on stone in hieroglyphs . The native name for Egyptian hieroglyphic writing is zẖꜣ n mdw-nṯr ("writing of the gods' words"). In antiquity, most texts were written on the quite perishable medium of papyrus though

12078-601: The spoken language of the time, similar to the use of classical Middle Egyptian during the Ptolemaic Period. Coptic is the name given to the late Egyptian vernacular when it was written in a Greek-based alphabet, the Coptic alphabet; it flourished from the time of Early Christianity (c. 31/33–324) , but Egyptian phrases written in the Greek alphabet first appeared during the Hellenistic period c.  3rd century BC , with

12200-516: The study's validity has since been called into question. For instance, the discussion of the study results does not discuss that Tutankhamun's father and the father's siblings would share some genetic markers ; if Tutankhamun's father was Akhenaten, the DNA results could indicate that the mummy is a brother of Akhenaten, possibly Smenkhkare. Ancient Egyptian language The Egyptian language , or Ancient Egyptian ( r n kmt ; "speech of Egypt")

12322-451: The time, and Memphis , on the east bank of the Nile , where a wadi and a natural dip in the surrounding cliffs form a silhouette similar to the " horizon " hieroglyph . Additionally, the site had previously been uninhabited. According to inscriptions on one boundary stela, the site was appropriate for Aten's city for "not being the property of a god, nor being the property of a goddess, nor being

12444-469: The tomb and to bury the pharaoh there was commemorated on one of the boundary stela delineating the capital's borders: "Let a tomb be made for me in the eastern mountain [of Akhetaten]. Let my burial be made in it, in the millions of jubilees which the Aten, my father, decreed for me." In the years following the burial, Akhenaten's sarcophagus was destroyed and left in the Akhetaten necropolis; reconstructed in

12566-523: The two inscriptions. Amenhotep IV changed his royal titulary to show his devotion to the Aten. No longer would he be known as Amenhotep IV and be associated with the god Amun , but rather he would completely shift his focus to the Aten. Egyptologists debate the exact meaning of Akhenaten, his new personal name . The word "akh" ( Ancient Egyptian : ꜣḫ ) could have different translations, such as "satisfied", "effective spirit", or "serviceable to", and thus Akhenaten's name could be translated to mean "Aten

12688-644: The values given to those consonants by the neuere Komparatistik , instead connecting ⟨ꜥ⟩ with Semitic /ʕ/ and /ɣ/ . Both schools agree that Afroasiatic */l/ merged with Egyptian ⟨n⟩ , ⟨r⟩ , ⟨ꜣ⟩ , and ⟨j⟩ in the dialect on which the written language was based, but it was preserved in other Egyptian varieties. They also agree that original */k g ḳ/ palatalise to ⟨ṯ j ḏ⟩ in some environments and are preserved as ⟨k g q⟩ in others. The Egyptian language has many biradical and perhaps monoradical roots, in contrast to

12810-678: The wall of the Luxor tomb of vizier Amenhotep-Huy . The Egyptian Ministry of Antiquities called this "conclusive evidence" that Akhenaten shared power with his father for at least eight years, based on the dating of the tomb. However, this conclusion has since been called into question by other Egyptologists, according to whom the inscription only means that construction on Amenhotep-Huy's tomb started during Amenhotep III's reign and ended under Akhenaten's, and Amenhotep-Huy thus simply wanted to pay his respects to both rulers. Akhenaten took Egypt's throne as Amenhotep IV, most likely in 1353 or 1351 BC. It

12932-531: The world", and "the first individual in history", but also as a "heretic", "fanatic", "possibly insane", and "mad". Public and scholarly fascination with Akhenaten comes from his connection with Tutankhamun, the unique style and high quality of the pictorial arts he patronized , and the religion he attempted to establish, foreshadowing monotheism. The future Akhenaten was born Amenhotep, a younger son of pharaoh Amenhotep III and his principal wife Tiye . Akhenaten had an elder brother, crown prince Thutmose , who

13054-431: Was Parennefer , whose tomb mentions this fact. Egyptologist Cyril Aldred suggests that prince Amenhotep might have been a High Priest of Ptah in Memphis, although no evidence supporting this had been found. It is known that Amenhotep's brother, crown prince Thutmose , served in this role before he died. If Amenhotep inherited all his brother's roles in preparation for his accession to the throne, he might have become

13176-526: Was monolatristic , syncretistic , or henotheistic . This culture shift away from traditional religion was reversed after his death. Akhenaten's monuments were dismantled and hidden, his statues were destroyed, and his name excluded from lists of rulers compiled by later pharaohs. Traditional religious practice was gradually restored, notably under his close successor Tutankhamun , who changed his name from Tutankhaten early in his reign. When some dozen years later, rulers without clear rights of succession from

13298-479: Was "Amenhotep, god-ruler of Thebes"—and recognizing its importance, he called the city "Southern Heliopolis, the first great (seat) of Re (or) the Disc". Third, Amenhotep IV did not yet destroy temples to the other gods and he even continued his father's construction projects at Karnak 's Precinct of Amun-Re . He decorated the walls of the precinct's Third Pylon with images of himself worshipping Ra-Horakhty , portrayed in

13420-452: Was "worse than those that I heard" previously in his reign and worse than those "heard by any kings who assumed the White Crown ", and alludes to "offensive" speech against the Aten. Egyptologists believe that Akhenaten could be referring to conflict with the priesthood and followers of Amun, the patron god of Thebes. The great temples of Amun, such as Karnak , were all located in Thebes and

13542-519: Was a coregency , lasting perhaps as long as 12 years. Eric Cline , Nicholas Reeves , Peter Dorman , and other scholars argue strongly against the establishment of a long coregency between the two rulers and in favor of either no coregency or one lasting at most two years. Donald B. Redford , William J. Murnane , Alan Gardiner , and Lawrence Berman contest the view of any coregency whatsoever between Akhenaten and his father. Most recently, in 2014, archaeologists found both pharaohs' names inscribed on

13664-762: Was born in regnal year one or five; Meketaten in year four or six; Ankhesenpaaten , later queen of Tutankhamun, before year five or eight; Neferneferuaten Tasherit in year eight or nine; Neferneferure in year nine or ten; and Setepenre in year ten or eleven. Tutankhamun, born Tutankhaten, was most likely Akhenaten's son, with Nefertiti or another wife. There is less certainty around Akhenaten's relationship with Smenkhkare , Akhenaten's coregent or successor and husband to his daughter Meritaten; he could have been Akhenaten's eldest son with an unknown wife or Akhenaten's younger brother. Some historians, such as Edward Wente and James Allen , have proposed that Akhenaten took some of his daughters as wives or sexual consorts to father

13786-453: Was crowned as pharaoh and ruled very successfully in her own right for many years. Although other women before her had ruled Egypt, Hatshepsut was the first woman to take the title, pharaoh , as it was a new term being used for the rulers, not having been used before the eighteenth dynasty. When she became pharaoh, she designated her daughter, Neferure , as God's Wife of Amun to perform the duties of high priestess. Her daughter may have been

13908-403: Was married to Meritaten , Akhenaten's eldest daughter. For another, the so-called Coregency Stela , found in a tomb at Akhetaten, might show queen Nefertiti as Akhenaten's coregent, but this is uncertain as the stela was recarved to show the names of Ankhesenpaaten and Neferneferuaten . Egyptologist Aidan Dodson proposed that both Smenkhkare and Neferiti were Akhenaten's coregents to ensure

14030-428: Was published by Adolf Erman in 1894, surpassed in 1927 by Alan Gardiner 's work. Middle Egyptian has been well-understood since then, although certain points of the verbal inflection remained open to revision until the mid-20th century, notably due to the contributions of Hans Jakob Polotsky . The Middle Egyptian stage is taken to have ended around the 14th century BC, giving rise to Late Egyptian. This transition

14152-419: Was recognized as Amenhotep III's heir. Akhenaten also had four or five sisters: Sitamun , Henuttaneb , Iset , Nebetah , and possibly Beketaten . Thutmose's early death, perhaps around Amenhotep III's thirtieth regnal year, meant that Akhenaten was next in line for Egypt's throne. Akhenaten was married to Nefertiti , his Great Royal Wife . The exact timing of their marriage is unknown, but inscriptions from

14274-473: Was recorded; or the Afroasiatic family has so far been studied with an excessively Semitocentric approach; or, as G. W. Tsereteli suggests, Afroasiatic is a sprachbund , rather than a true genetic language family. The Egyptian language can be grouped thus: The Egyptian language is conventionally grouped into six major chronological divisions: Old, Middle, and Late Egyptian were all written using both

14396-407: Was so widespread and established throughout Egypt that Akhenaten could have been influenced by solar worship even if he did not grow up around Heliopolis. Some historians have tried to determine who was Akhenaten's tutor during his youth, and have proposed scribes Heqareshu or Meryre II , the royal tutor Amenemotep, or the vizier Aperel . The only person who we know for certain served the prince

14518-564: Was struck by an epidemic , most likely a plague . Contemporary evidence suggests that a plague ravaged through the Middle East around this time, and ambassadors and delegations arriving to Akhenaten's year twelve reception might have brought the disease to Egypt. Alternatively, letters from the Hattians might suggest that the epidemic originated in Egypt and was carried throughout the Middle East by Egyptian prisoners of war. Regardless of its origin,

14640-455: Was taking place in the later period of the Eighteenth Dynasty of Egypt (known as the Amarna Period ). Original Old Egyptian and Middle Egyptian texts were still used after the 14th century BCE. And an emulation of predominately Middle Egyptian, but also with characteristics of Old Egyptian, Late Egyptian and Demotic, called " Égyptien de tradition " or "Neo-Middle Egyptian" by scholars,

14762-528: Was unearthed from the tomb KV55 in the Valley of the Kings by Edward R. Ayrton . Genetic testing has determined that the man buried in KV55 was Tutankhamun's father, but its identification as Akhenaten has since been questioned. Akhenaten's rediscovery and Flinders Petrie 's early excavations at Amarna sparked great public interest in the pharaoh and his queen Nefertiti . He has been described as "enigmatic", "mysterious", "revolutionary", "the greatest idealist of

14884-539: Was used as a literary language for new texts since the later New Kingdom in official and religious hieroglyphic and hieratic texts in preference to Late Egyptian or Demotic. Égyptien de tradition as a religious language survived until the Christianisation of Roman Egypt in the 4th century. Late Egyptian was spoken for about 650 years, beginning around 1350 BC, during the New Kingdom of Egypt . Late Egyptian succeeded but did not fully supplant Middle Egyptian as

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