The Efutu (also called Awutu or Simpafo ) are a part of the Guang people who are historically known to be the aboriginal inhabitants of present-day Ghana. They founded the coastal area about 1390 C.E. The Efutu are found in Awutu, Adina, Senya-Beraku and Winneba (originally called Simpa ) and their main occupation is fishing. Their mighty Guan culture have had influence on neighbouring Akan cultures.Akans,especially the borbor Mfantsefo had adopted their names and some cultural elements and fused it with theirs through integration to produce modern cultures which is shared by both the Guan people of Winneba and their Akan neighbours.However,Efutu just like other Guans states have a patrilineal system of succession. The Simpa Kingdom was formed about 1400 AD.
7-505: The famous king of the Efutus is Omanhene Nana Kwasi Gyan Ghartey I (1666-1712, the 1st to bear the Akan Omanhene title). He was famous for his fishing activities, had as many as 12 wives, and had more than six children with each wife. He helped to develop the town and its people by building various structures, including the police station, the secondary school, and all the major huge buildings in
14-677: A result of farming. They include: Ekoroful, Ansaful, Ateitu, Gyatakrom, Dawuro Prama, Saakoodo, Nsuekyire, Gyahadze, Gyangyanadze, Sankoro, Tuansa, Kojo Beedu, Atekyedo, Osubonpanyin, New Winneba, New Ateitu. The Efutu celebrate the Akumesi Festival (with the exception of Winneba which celebrates the Aboakyir Festival). The Akumesi Festival, which is similar to the Homowo of the Ga-Adangmes, is celebrated to hoot at hunger. The Aboakyer festival
21-717: Is a bushbuck hunting festival celebrated by the people of Winneba in the Central Region of Ghana . The name Aboakyer translates as ‘hunting for game or animal’ in Fante dialect as spoken by the people of the Central region. The institution of the festival was to commemorate the migration of the Simpafo ( the aboriginal name of the people of Winneba). The people believed that a god, who they called Penkye Otu, had protected them from all dangers during their migration and to show their appreciation,
28-550: The aboakyer festival both the Tuafo 1 and the Dentsefo 2 outdoor their gods.On Tuesday the two Asafo company will parade at the seashore for canon race to compete among themselves.On friday a day to the game the two main ansafo groups that's tuafo1 and dentsifo 2 will parade their gods.On saturday the day for the game the two asafo company will dress to the forest to hunt for the bushbuck. The paramount chief and his sub chiefs will then move to
35-533: The god to change the sacrifice type, as they believed that sacrificing royalty could eventually wipe out the royal family. The god in return asked for leopard to be caught alive and presented to it at its shrine. After the presentation, it was to be beheaded as a sacrifice. This was to be done annually in a festival. So many people were hurt during the leopard hunt/ live capture that it was later changed to bushbuck hunting. Game Hunting The game hunting begins with two Asafo Companies, Tuafo 1 and Dentsefo 2. A week to
42-406: The people consulted the custodian of the god, a traditional priest who acted as an intermediary between the people and the god, to ask the god for its preferred sacrifice. To their astonishment, the god asked for a human sacrifice, someone from the royal family. This sacrifice went on for some years but was later stopped as the people were no longer interested in human sacrifices. A request was made to
49-474: The town. The Efutu speak Efutu The people of Efutu are patrilineal. The male line of the siblings and sons are called the Prama (male family houses in which meetings are held). In Winneba each male siblings or sons has a fetish from which it derive its name. A typical native of Efutu must hail from one of the original paternal houses (Prama). It has about sixteen rural communities which most of them established as
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