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African Civilization Society

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150-563: The African Civilization Society ( ACS ) was an American Black nationalist organization founded by Henry Highland Garnet and Martin Delany in New York City to serve African Americans . Founded in 1858 in response to the 1857 Supreme Court decision Dred Scott v. Sandford and a series of national events in the 1850s which negatively impacted African Americans, its mission was to exercise African-American self-determination by establishing

300-630: A colony of free people of color in Yorubaland . Additionally, the organization intended the colony to Westernize Africa, combat the Atlantic slave trade , and create a cotton and molasses production economy underwritten by free labor to undermine slavery in the United States and the Caribbean . However, the majority of African Americans remained opposed to emigration programs like theirs . After

450-410: A nondenominational church specifically for Black people. This in turn paved the way for the first independent Black churches in the United States. The church and its members played a key role in the abolition/anti-slavery and equal rights movement of the 1800s and it would later be involved in the civil rights movement. Mutual aid became a foundation of social welfare in the United States until

600-531: A "nation within a nation," and therefore should seek better rights and political power within a multicultural US. Black nationalists often fought racism, colonialism, and imperialism, and influenced the Organization of Afro-American Unity , Black Panther Party , Black Islam , and the Black Power movement . There are similarities between Black separatism and Black nationalism, since they both advocate for

750-476: A "perpetual and impassable barrier was intended to be erected between the white race and the one which they had reduced to slavery". Because the Court ruled that Scott was not an American citizen, he was also not a citizen of any state and, accordingly, could never establish the " diversity of citizenship " that Article III of the U.S. Constitution requires for a U.S. federal court to be able to exercise jurisdiction over

900-504: A 7–2 decision that fills over 200 pages in the United States Reports . The decision contains opinions from all nine justices, but the "majority opinion" has always been the focus of the controversy. Seven justices formed the majority and joined an opinion written by Chief Justice Roger Taney. Taney began the Court's opinion with what he saw as the core issue in the case: whether black people could possess federal citizenship under

1050-590: A case. After ruling on those issues surrounding Scott, Taney struck down the Missouri Compromise because, by prohibiting slavery in U.S. territories north of the 36°30′ parallel, it interfered with slave owners' property rights under the Fifth Amendment to the United States Constitution . Although Taney and several other justices hoped the decision would settle the slavery controversy, which

1200-455: A civil ceremony by Harriet's owner, Major Lawrence Taliaferro, a justice of the peace who was also an Indian agent . The ceremony would have been unnecessary had Dred Scott been a slave, as slave marriages had no recognition in the law. In 1837, the army ordered Emerson to Jefferson Barracks Military Post , south of St. Louis. Emerson left Scott and his wife at Fort Snelling, where he leased their services out for profit. By hiring Scott out in

1350-559: A colony, but he died of malaria shortly after arriving in Liberia. In April 1861, the ACS made plans to raise $ 10,000 (approximately equivalent to $ 339,111 in 2023) to fund an emigration party of 20 Black Americans, led by Garnet, to Yorubaland. Garnet traveled to England in August of that year to build interest in the project. In November 1861, ACS supporters met with Delany, who offered a supplement to

1500-558: A farm near Huntsville . In 1830, Blow gave up farming and settled in St. Louis, Missouri , where he sold Scott to U.S. Army surgeon Dr. John Emerson. After purchasing Scott, Emerson took him to Fort Armstrong in Illinois. A free state , Illinois had been free as a territory under the Northwest Ordinance of 1787 and had prohibited slavery in its constitution in 1819 when it was admitted as

1650-519: A few weeks because of widespread protests by white students. During the cholera epidemics of 1833 and 1854 in Pittsburgh, Delany treated patients, even though many doctors and residents fled the city out of fear of contamination. Beginning in 1847, Delany worked alongside Frederick Douglass in Rochester, New York to publish the anti-slavery newspaper The North Star . Delany dreamed of establishing

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1800-770: A free state, Emerson was effectively bringing the institution of slavery into a free state, which was a direct violation of the Missouri Compromise, the Northwest Ordinance, and the Wisconsin Enabling Act. Before the end of the year, the army reassigned Emerson to Fort Jesup in Louisiana , where Emerson married Eliza Irene Sanford in February 1838. Emerson sent for Scott and Harriet, who proceeded to Louisiana to serve their master and his wife. Within months, Emerson

1950-538: A genuine freedom suit to the controversial political issue for which it became infamous in American history. On March 22, 1852, Judge William Scott announced the decision of the Missouri Supreme Court that Dred Scott remained a slave, and ordered the trial court's judgment to be reversed. Judge Ryland concurred, while Chief Justice Hamilton Gamble dissented. The majority opinion written by Judge Scott focused on

2100-514: A major breach of Court etiquette, Justice Grier, who, like Buchanan, was from Pennsylvania, had kept the President-elect fully informed about the progress of the case and the internal debates within the Court. When Buchanan urged the nation to support the decision, he already knew what Taney would say. Republican suspicions of impropriety turned out to be fully justified. Biographer Jean H. Baker argues that Buchanan's use of political pressure on

2250-472: A member of a sitting court was regarded then, as now, to be highly improper. Republicans fueled speculation as to Buchanan's influence by publicizing that Taney had secretly informed Buchanan of the decision. Buchanan declared in his inaugural address that the slavery question would "be speedily and finally settled" by the Supreme Court. On March 6, 1857, the U.S. Supreme Court ruled against Dred Scott in

2400-691: A mission of ending the Atlantic slave trade and civilizing, uplifting, and Christianizing both Africa and the African diaspora. Between 1863 and 1867, the ACS opened Freedmen's Schools in Washington, DC , and other areas of the South. During the war (1861–1865), Black activist and educator Junius C. Morel claimed that "The African Civilization Society is fully in the field". According to Morel, they were "holding meetings, collecting clothes, books, paper" to support freedmen and

2550-409: A model for later African American banks. It operated ten private schools for Blacks across Pennsylvania, performed burials and weddings, and recorded births and marriages. Its activity and open doors served as motivator for growth for the city, inspiring many other Black mutual aid societies to pop up. In 1793, Jones and several other FAS members also founded the St. Thomas African Episcopal Church ,

2700-619: A monthly newspaper, the Freedmen's Torchlight , which claimed it was "devoted to the temporal and spiritual interests of the Freedmen". According to historian Judith Wellman, the paper's "contributors read like a blue ribbon list of Brooklyn's African American intellectual elite", including Rufus L. Perry , Henry M. Wilson, Morel, Delany and Amos Noë Freeman , minister of the Siloam Presbyterian Church. The organization's other publication

2850-642: A new trial, and was overruled. On February 13, 1850, Emerson's defense filed a bill of exceptions, which was certified by Judge Hamilton, setting into motion another appeal to the Missouri Supreme Court. Counsel for the opposing sides signed an agreement that moving forward, only Dred Scott v. Irene Emerson would be advanced, and that any decision made by the high court would apply to Harriet's suit, also. In 1849 or 1850, Irene Emerson left St. Louis and moved to Springfield, Massachusetts . Her brother, John F. A. Sanford , continued looking after her business interests when she left, and her departure had no impact on

3000-541: A prolific freedom suit attorney who abruptly left St. Louis. Murdoch was replaced by Charles D. Drake, an in-law of the Blow family. When Drake also left the state, Samuel M. Bay took over as the Scotts' lawyer. Irene Emerson was represented by George W. Goode, a proslavery lawyer from Virginia. By the time the case went to trial, it had been reassigned from Judge John M. Krum , who was proslavery, to Judge Alexander Hamilton, who

3150-552: A racially mixed population. He inspired a racist social movement in Germany, named Gobinism , and his works were influential on prominent antisemites like Richard Wagner , Houston Stewart Chamberlain , A. C. Cuza , and the Nazi Party . In 1885, Haitian anthropologist and barrister Anténor Firmin published De l'égalité des races humaines ( On the Equality of Human Races ) as

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3300-524: A rebuttal to Count Arthur de Gobineau 's work, challenging the idea that brain size was a measure of human intelligence and noting the presence of Black Africans in Pharaonic Egypt . Firmin then explored the significance of the Haitian Revolution of 1804 and the ensuing achievements of Haitians such as Léon Audain , Isaïe Jeanty and Edmond Paul. (Both Audain and Jeanty had obtained prizes from

3450-566: A request by Emerson's lawyers to release the rent payments from escrow and to deliver the slaves into their owner's custody. In 1853, Dred Scott again sued his current owner John Sanford, but this time in federal court. Sanford returned to New York and the federal courts had diversity jurisdiction under Article III, Section 2 of the U.S. Constitution. In addition to the existing complaints, Scott alleged that Sanford had assaulted his family and held them captive for six hours on January 1, 1853. At trial in 1854, Judge Robert William Wells directed

3600-460: A right to representation or self-governance . Black nationalists therefore seek to acquire political and economic power to improve the quality of life and freedoms of Black people collectively. Black nationalists tend to believe in self-reliance and self-sufficiency for Black people, solidarity among Black people as a nation, and pride in Black achievement and culture , in order to overcome

3750-732: A settlement in West Africa. He visited Liberia , a United States colony founded by the American Colonization Society , and lived in Canada for several years, but when the American Civil War began, he returned to the United States. When the United States Colored Troops were created in 1863, he recruited for them. Commissioned as a major in February 1865, Delany became the first African American field grade officer in

3900-409: A slave to a military post in a territory where slavery was prohibited and retained her there for several years, had thereby "forfeit[ed] his property". Rachel, like Dred Scott, had accompanied her enslaver to Fort Snelling. Scott was represented by three different lawyers from the filing of the original petition to the time of the actual trial, over one year later. The first was Francis B. Murdoch ,

4050-574: A state. In 1836, Emerson moved with Scott from Illinois to Fort Snelling in the Wisconsin territory in what has become the state of Minnesota . Slavery in the Wisconsin Territory (some of which, including Fort Snelling, was part of the Louisiana Purchase) was prohibited by the U.S. Congress under the Missouri Compromise. During his stay at Fort Snelling, Scott married Harriet Robinson in

4200-454: A subordinate and inferior class of beings who had been subjugated by the dominant race, and, whether emancipated or not, yet remained subject to their authority, and had no rights or privileges but such as those who held the power and the Government might choose to grant them. The Court then extensively reviewed laws from the original American states that involved the status of black Americans at

4350-417: Is a nationalist movement which seeks representation for Black people as a distinct national identity , especially in racialized , colonial and postcolonial societies. Its earliest proponents saw it as a way to advocate for democratic representation in culturally plural societies or to establish self-governing independent nation-states for Black people. Modern Black nationalism often aims for

4500-405: Is bound to carry into effect enactments conceived in a spirit hostile to that which pervades her own laws. Judge Scott did not deny the constitutionality of the Missouri Compromise and acknowledged that its prohibition of slavery was "absolute", but only within the specified territory. Thus, a slave crossing the border could obtain his freedom, but only within the court of the free state. Rejecting

4650-675: Is distinguished from, similar concepts and movements such as Pan-Africanism , Ethiopianism , the back-to-Africa movement , Afrocentrism , Black Zionism , and Garveyism . Critics of Black nationalism compare it to white nationalism and white supremacy , and say it promotes racial and ethnic nationalism , separatism and Black supremacy . Most experts distinguish between these movements, saying that while white nationalism ultimately seeks to maintain or deepen inequality between racial and ethnic groups, most forms of Black nationalism instead aim to increase equality in response to pre-existing forms of white dominance. Black nationalism reflects

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4800-543: Is especially popular among those who have become disillusioned with "deferred American racial equality". In this schema, Black nationalism without Black separatism is called "cultural nationalism". Separatist nationalism often rejects integration into white society—which may extend into rejection of existing political systems—preferring to organise alternative structures. Black nationalism, however, often focuses on engagement with societal and political structures to enact change, such as by attempting to elect Black representatives at

4950-579: Is willing to assume her full responsibility for the existence of slavery within her limits, nor does she seek to share or divide it with others. On March 23, 1852, the day after the Missouri Supreme Court decision had been announced, Irene Emerson's lawyers filed an order in the St. Louis Circuit Court for the bonds signed by the Blow family to cover the Scotts' court costs; return of the slaves themselves; and transfer of their wages earned over four years, plus 6 percent interest. On June 29, 1852, Judge Hamilton overruled

5100-596: The 36°30′ parallel , abolitionists were incensed when that rule was repealed by the Kansas–Nebraska Act of 1854. Most alarming to Garnet and Delany, the 1857 Dred Scott v. Sandford decision by the Supreme Court of the United States denied any claims to constitutional rights for Black Americans. In 1850, Garnet completed a lecture tour of the United Kingdom , speaking about the possibilities of undermining

5250-510: The Académie Nationale de Médecine .) Though marginalized for his belief in the equality of all races, his work influenced Pan-African and Black nationalist thought, and the négritude movement. Firmin influenced Jean Price-Mars , the initiator of Haitian ethnology and developer of the concept of Indigenism , and 20th-century American anthropologist Melville Herskovits . Martin Delany (1812–1885), an African American abolitionist ,

5400-637: The American Civil War in 1861, and the subsequent announcement of the Emancipation Proclamation in 1863, disrupted colonization societies such as the ACS and caused many of their supporters to focus on supporting the Union war effort in order to abolish slavery in the US Garnet enlisted in the Union Army as a military chaplain and Delany as the major of a United States Colored Troops regiment. Under

5550-568: The Atlantic slave trade and the slave-based plantation economies of the US and the Caribbean . They sought to do this by training Africans to produce cotton and molasses to compete with slave-produced products in European and American textile manufacturing and other global markets. The ACS intended to serve the African diaspora , advocating in their constitution the "civilization and evangelization of Africa, and

5700-713: The Bible . This helped establish a new class of educated black people in America. Before the American Revolutionary War of 1775–1783, few slaves were manumitted. On the eve of the American Revolution, there was an estimated 30,000 free African Americans in Colonial America which accounts for about 5% of the total African American population. The Revolutionary War greatly disrupted slave societies and showed Bl With

5850-709: The Black Panther Party and the Revolutionary Action Movement also adopted a set of anti-colonialist politics inspired by the writings of notable revolutionary theorists including Frantz Fanon , Mao Zedong , and Kwame Nkrumah . In the words of Ahmad Muhammad (formerly known as Max Stanford) the national field chairman of the Revolutionary Action Movement: We are revolutionary black nationalist[s], not based on ideas of national superiority, but striving for justice and liberation of all

6000-690: The Committee for the Relief of the Black Poor , a British organization with government support, launched its efforts to establish the Sierra Leone Province of Freedom , a colony in West Africa for London 's "Black poor". After Nova Scotia proved a hostile environment for many of the new settlers, with extreme weather as well as racism from the white Nova Scotians, about a third of the Loyalists, and nearly all of

6150-732: The Fortress of Louisbourg on Île-Royale (now Cape Breton Island ) became the first Black community in Nova Scotia. During this early period, 381 Black people, some free and others enslaved, escaped or were brought to the Fortress, mostly from the Francophone Caribbean colonies. It was home to a mix of freed and unfree enslaved Africans, who undertook a variety of trades and professions, such as gardeners, bakers, stonemasons, musicians, soldiers, sailors, fishermen, hospital workers, and more. After

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6300-674: The Free African Society , and the African Episcopal Church of St. Thomas lay the groundwork for the independent Black organizations and communities that would follow. Meanwhile, Black people were relocated from the Americas and Britain to new colonies in Sierra Leone and Liberia , paving the way for Black-led nations in those countries. Back in the Caribbean, the Haitian Revolution proved to disparate Black communities across

6450-766: The Jamaican Maroons , petitioned the British for passage to Sierra Leone as well, eventually leading to the founding of Freetown in 1792. Their descendants are known as the Sierra Leone Creole people . Since most sources of welfare at the time were controlled by whites, free blacks across the early United States created their own mutual aid societies. These societies offered cultural centers, spiritual assistance, and financial resources to their members. The Free African Union Society , founded in 1780 in Newport, Rhode Island ,

6600-572: The Kansas–Nebraska Act and thus was a legally moot issue, is cited as proof of this because the latter act was determined by the due process of popular sovereignty , and thus could not be overturned the same way as the Missouri Compromise. During the United States election of 1860 , Republicans rejected the ruling as being corrupted by partisanship and non-binding because the court had no jurisdiction . Their presidential nominee, Abraham Lincoln , stated he would not permit slavery anywhere in

6750-520: The Ku Klux Klan . Interest among the South's Black population in African emigration peaked during the 1890s, a time when racism reached its peak and the greatest number of lynchings in American history took place. During the period known as New Imperialism (1833 to 1914), European nations colonized and occupied Africa in the " Scramble for Africa ". This mobilized Black people in the diaspora to activism in their home nations. Ethiopia and Liberia were

6900-927: The Revolutionary War , General Washington urged the British to return the Black Loyalists as stolen property, under the Treaty of Paris (1783). The British attempted to keep their promise to the Loyalists by relocating them outside the US. The British transported more than 3,000 Black Loyalists and Jamaican Maroons to resettle in Nova Scotia (part of present-day Ontario ). Between 1749 and 1816, approximately 10,000 Black people settled in Nova Scotia. Those settlers who remained in Nova Scotia would go on to found large communities of freed Black people, forming 52 black settlements in total, and would develop their own national identity as Black Nova Scotians . Meanwhile, in 1786,

7050-479: The Revolutionary War , when educated Africans within the colonies became disgusted with the social conditions of Black people, and sought to create organizations that would unite Black people and improve their situation. The third period of Black nationalism arose during the post -Reconstruction era, as community leaders began to articulate the need to separate Blacks from non-Blacks for safety and to collectivize resources. The new ideology of this third period informed

7200-632: The Seminole War . While in St. Louis, she hired them out. In 1842, Emerson left the army. After he died in the Iowa Territory in 1843, his widow Irene inherited his estate, including the Scotts. For three years after John Emerson's death, she continued to lease out the Scotts as hired slaves. In 1846, Scott attempted to purchase his and his family's freedom, but Irene Emerson refused, prompting Scott to resort to legal recourse. Having been unsuccessful in his attempt to purchase his freedom, Dred Scott, with

7350-666: The Southern Poverty Law Center , Black nationalist groups have "little or no impact on mainstream politics and no defenders in high office", unlike white supremacists. Black nationalism may also be divided into revolutionary or reactionary Black nationalism. Revolutionary Black nationalism combines cultural nationalism with scientific socialism in order to achieve Black self-determination . Proponents of revolutionary Black nationalism say it rejects all forms of oppression, including class-based exploitation under capitalism. Revolutionary Black nationalist organizations such as

7500-431: The Supreme Court of Missouri . Scott's new lawyers, Alexander P. Field and David N. Hall, argued that the writ of error was inappropriate because the lower court had not yet issued a final judgment. The state supreme court agreed unanimously with their position and dismissed Emerson's appeal on June 30, 1848. The main issue before the court at this stage was procedural and no substantive issues were discussed. Before

7650-442: The United States Army . After the Civil War, Delany went to the South, settling in South Carolina, where he worked for the Freedmen's Bureau and became politically active, including in the Colored Conventions Movement . Delany ran unsuccessfully for Lieutenant Governor as an Independent Republican . He was appointed as a trial judge, but he was removed following a scandal. Delany later switched his party affiliation. He worked for

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7800-478: The Wisconsin Territory , where slavery was illegal. When his owners later brought him back to Missouri, Scott sued for his freedom and claimed that because he had been taken into " free " U.S. territory, he had automatically been freed and was legally no longer a slave. Scott sued first in Missouri state court, which ruled that he was still a slave under its law. He then sued in U.S. federal court , which ruled against him by deciding that it had to apply Missouri law to

7950-448: The Yellow Fever Epidemic of 1793 , when many other residents abandoned the city. Notable members included African-American abolitionists such as Cyrus Bustill , James Forten , and William Gray, as well as survivors of the Haitian Revolution in Saint-Domingue , as well as fugitive slaves escaping from the South. The FAS provided guidance, medical care, and financial advice. The last became particularly important, and would establish

8100-492: The parallel 36°30′ north , where most of the territory lay. The legal effects of a slaveowner taking his slaves from Missouri into the free territory north of the 36°30′ north parallel, as well as the constitutionality of the Missouri Compromise itself, eventually came to a head in the Dred Scott case. Dred Scott was born a slave in Virginia around 1799. Little is known of his early years. His owner, Peter Blow, moved to Alabama in 1818, taking his six slaves along to work

8250-496: The 1775 proclamation of Lord Dunmore , governor of Virginia, the British began recruiting the slaves of American revolutionaries and promised them freedom in return. Free Blacks like Prince Hall proposed that Blacks be allowed to join the American side, believing if they were involved in founding the new nation, it would aid in attaining freedom for all Black people. The Continental Army gradually began to allow Blacks to fight in exchange for their freedom. Between 1713 and 1758,

8400-748: The 1863 Emancipation Proclamation , the organization shifted its focus and became the only Black-led organization to educate freedmen in the Southern United States . At their height in the 1860s, the organization supported Freedmen's Schools with a collective student body of approximately 8,000 people throughout the East Coast and Gulf Coast , employing 129 teachers with an annual budget of $ 53,700 (equivalent to $ 1,229,193 in 2023). Though most of their supporters lived in New York and Pennsylvania , auxiliaries and affiliates were established in England , Ohio , Connecticut , Ontario , and Washington, DC . They published weekly and monthly newspapers with contributions from Black leaders. After 11 years of service,

8550-430: The 18th century, Nanny Town and other Jamaican maroon villages began to fight for independent recognition. Jamaican Maroons consistently fought British colonists, leading to the First Maroon War (1728–1740). By 1740, the British governor of the Colony of Jamaica , Edward Trelawny had signed two treaties promising them 2,500 acres (1,012 ha) in Cudjoe's Town (Trelawny Town) and Crawford's Town , bringing an end to

8700-409: The ACS, as did the abolitionist movement . Many African Americans, both free and enslaved, were pressured into emigrating anyway. By 1833, the Society had transported only 2,769 individuals out of the U.S. and close to half the arrivals in Liberia died from tropical diseases. During the early years, 22% of the settlers in Liberia died within one year. According to Benjamin Quarles , however,

8850-566: The American Colonization Society, asserting that the white-led organization's mission did not disrupt slavery, whereas the Black-led organization worked against it explicitly. At a May 1863 meeting of the ACS, Douglass charged that their constitution was "the fruits of the same vine as colonizationists" and "'the same Robfit Colonization' with a new skin". Douglass had argued in a speech four years earlier that: "The African Civilization Society says to us, go to Africa   ... To which we simply reply, 'we prefer to remain in America'". The outbreak of

9000-405: The American social and political community: We think ... that they [black people] are not included, and were not intended to be included, under the word "citizens" in the Constitution, and can therefore claim none of the rights and privileges which that instrument provides for and secures to citizens of the United States. On the contrary, they were at that time [of America's founding] considered as

9150-495: The Americas that they could achieve independence or equality in the law, if they cooperated and worked together. The First Great Awakening ( c. 1730–1755) was a series of Christian revivals that swept Britain and its thirteen North American colonies . The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion. Northern Baptist and Methodist preachers converted both white and Black people, whether

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9300-480: The Bank of Missouri. Charless signed legal documents as security for the Scotts and later secured the services of the bank's attorney, Samuel Mansfield Bay , for the trial. It was expected that the Scotts would win their freedom with relative ease. By 1846, dozens of freedom suits had been won in Missouri by former slaves. Most had claimed their legal right to freedom on the basis that they, or their mothers, had previously lived in free states or territories. Among

9450-552: The Caribbean, escaped slaves began to form independent Black communities either in exile or with Indigenous American groups , becoming known as maroons . Maroons armed themselves to survive attacks by hostile colonists while also obtaining food for subsistence living and setting up their own communities. Others enslaved Africans were freed or bought their freedom, and began to seek their own independence, away from white society. This often included calls to emigrate to Africa and help build independent Black nations there. On some of

9600-433: The Civil War. The ruling is widely considered a blatant act of judicial activism with the intent of bringing finality to the territorial crisis resulting from the Louisiana Purchase by creating a constitutional right to own slaves anywhere in the country while permanently disenfranchising all people of African descent. The court's decision to overturn the Missouri Compromise , which had already been replaced with

9750-498: The Court ruled they could not. It held that black people could not be U.S. citizens, and therefore a lawsuit to which they were a party could never qualify for the " diversity of citizenship " that Article III of the Constitution requires for a federal court to have jurisdiction over a case that does not involve a question of federal law . The primary rationale for the Court's ruling was Taney's assertion that black African slaves and their descendants were never intended to be part of

9900-513: The Missouri Supreme Court, following the state's first supreme court election, with only Ryland remaining as an incumbent. The case thus needed to be considered again by the newly elected court. The reorganized Missouri Supreme Court now included two moderates – Hamilton Gamble and John Ryland – and one staunch proslavery justice, William Scott . David N. Hall had prepared the brief for Dred Scott but died in March 1851. Alexander P. Field continued alone as counsel for Dred Scott, and resubmitted

10050-475: The Scotts from Irene Emerson and paid her father, Alexander Sanford, for their services. Upon cross examination, however, Russell admitted that the leasing arrangements had actually been made by his wife, Adeline. Thus, Russell's testimony was ruled hearsay , and the jury returned a verdict for Emerson. This created a seemingly contradictory outcome in which Scott was ordered by the court to remain Irene Emerson's slave, because he had been unable to prove that he

10200-459: The Scotts would have been granted their freedom by a Louisiana court, as it had respected laws of free states that slaveholders forfeited their right to slaves if they brought them in for extended periods. This had been the holding in Louisiana state courts for more than 20 years. Toward the end of 1838, the army reassigned Emerson back to Fort Snelling. By 1840, Emerson's wife Irene returned to St. Louis with their slaves, while Dr. Emerson served in

10350-422: The Supreme Court, rather than to put up a token defense. Historians discovered that after the Supreme Court heard arguments in the case but before it issued a ruling, President-elect James Buchanan wrote to his friend, Supreme Court Associate Justice John Catron , to ask whether the case would be decided by the Court before his inauguration in March 1857. Buchanan hoped that the decision would quell unrest in

10500-418: The U.S. Constitution. The question is simply this: Can a negro, whose ancestors were imported into this country, and sold as slaves, become a member of the political community formed and brought into existence by the Constitution of the United States, and as such become entitled to all of the rights, and privileges, and immunities, guarantied [ sic ] by that instrument to the citizen? In answer,

10650-421: The US or that they did, but anti-Black prejudice would always keep them from achieving full American citizenship. Black Americans broadly opposed the organization and the greater Back-to-Africa movement with which it was affiliated. Despite this, some Black community leaders began to look upon both more favorably after Liberia declared independence under exclusively Black leadership in 1847. Furthermore, there

10800-469: The United States"; more specifically, that African Americans were not entitled to "full liberty of speech   ... to hold public meetings   ... and to keep and carry arms" along with other constitutionally protected rights and privileges. Taney supported his ruling with an extended survey of American state and local laws from the time of the Constitution's drafting in 1787 that purported to show that

10950-456: The West is not orthodox Marxism (although it might be called Maoism or Castroism). As long as American Marxists cannot deal with the implications of revolutionary nationalism, both abroad and at home, they will continue to play the role of revolutionaries by proxy. Historian Wilson Jeremiah Moses suggests the development of Black nationalism can be examined over three different periods, giving rise to

11100-438: The authority of both the [Northwest] Ordinance of 1787 and the Missouri Compromise." Although he stopped short of questioning their constitutionality, Norris questioned their applicability and criticized the early Missouri Supreme Court, ridiculing former Justice George Tompkins as "the great apostle of freedom at that day." Reviewing the court's past decisions on freedom suits, Norris acknowledged that if Rachel v. Walker

11250-545: The campaign of Democrat Wade Hampton III , who won the 1876 election for governor in a season marked by violent suppression of Black Republican voters by Red Shirts and fraud in balloting. After Emancipation, the back-to-Africa movement eventually began to decline. In 1877, at the end of the Reconstruction era , it would experience a revival as many Black people in the American South faced violence from groups such as

11400-508: The case. Both parties filed briefs with the Supreme Court of Missouri on March 8, 1850. A busy docket delayed consideration of the case until the October term. By then, the issue of slavery had become politically charged, even within the judiciary. Although the Missouri Supreme Court had not yet overturned precedent in freedom suits, in the 1840s, the court's proslavery justices had explicitly stated their opposition to freeing slaves. After

11550-507: The case. He then appealed to the U.S. Supreme Court. In March 1857, the Supreme Court issued a 7–2 decision against Scott. In an opinion written by Chief Justice Roger Taney , the Court ruled that people of African descent "are not included, and were not intended to be included, under the word 'citizens' in the Constitution, and can therefore claim none of the rights and privileges which that instrument provides for and secures to citizens of

11700-442: The civil rights of Black people. While Black separatists believe that Black people should be physically separated from other races, primarily whites, Black nationalism focuses primarily on civil rights , self-determination , and democratic representation . These two ideologies can also overlap as "separatist nationalism", which typically manifests in the belief in a literal or metaphorical secession from white American society, and

11850-459: The closing of Norris's brief was "a racist harangue that not only revealed the prejudices of its author, but also indicated how the Dred Scott case had become a vehicle for the expression of such views". Noting that Norris's proslavery "doctrines" were later incorporated into the court's final decision, Ehrlich writes (emphasis his): From this point on, the Dred Scott case clearly changed from

12000-489: The colonies (specifically within New England and Pennsylvania) had become disgusted with the social conditions of Black people. Individuals such as Prince Hall , Richard Allen , Absalom Jones , James Forten , Cyrus Bustill and William Gray sought to create organizations that would unite Black people, who had been excluded from white society, and improve their situation collectively. Institutions such as Black Masonic lodges ,

12150-495: The colonization movement "originated abolitionism" by arousing the free Black people and other opponents of slavery. Between 1822 and the outbreak of the American Civil War in 1861, more than 15,000 freed and free-born African Americans , along with 3,198 Afro-Caribbeans , relocated to Liberia. The settlers carried their culture and tradition with them, gradually developing a Black national identity as Americo-Liberians . Liberia declared independence on July 26, 1847, becoming

12300-568: The country except where it already existed, which directly contradicted the court's ruling. His election is considered the final event that led the Southern states to secede from the Union , igniting the American Civil War . In the late 1810s, a major political dispute arose over the creation of new U.S. states from the vast territory the United States had acquired from France in 1803 by the Louisiana Purchase . The dispute centered on whether

12450-404: The country over the slavery issue by issuing a ruling to take it out of political debate. He later successfully pressured Associate Justice Robert Cooper Grier , a Northerner, to join the Southern majority in Dred Scott to prevent the appearance that the decision was made along sectional lines. According to historian Paul Finkelman : Buchanan already knew what the Court was going to decide. In

12600-433: The court convened on October 25, 1850, the two justices who were proslavery anti-Benton Democrats – William Barclay Napton and James Harvey Birch – persuaded John Ferguson Ryland , a Benton Democrat , to join them in a unanimous decision that Dred Scott remained a slave under Missouri law. However, Judge Napton delayed writing the court's opinion for months. Then in August 1851, both Napton and Birch lost their seats in

12750-553: The court's own precedent, Scott argued that " 'Once free' did not necessarily mean 'always free. ' " He cited the Kentucky Court of Appeals decision in Graham v. Strader , which had held that a Kentucky slaveowner who permitted a slave to go to Ohio temporarily, did not forfeit ownership of the slave. To justify overturning three decades of precedent, Judge Scott argued that circumstances had changed: Times now are not as they were when

12900-488: The defense ignored the precedent set by Rachel v. Walker. In his rebuttal, Hall stated that the fact that they were military posts did not matter, and pointed out that Dr. Emerson had left Scott behind at Fort Snelling, hired out to others, after being reassigned to a new post. The jury quickly returned a verdict in favor of Dred Scott, nominally making him a free man. Judge Hamilton declared Harriet, Eliza and Lizzie Scott to be free as well. Garland moved immediately for

13050-538: The descendants of African ancestors in any portion of the earth, wherever dispersed." Concurrent with his association with the ACS, Delany led a group along the Niger River in West Africa to explore possible sites for a colony. This expedition developed into a separate project called the Niger Valley Exploring Party. In 1860, ACS director Theodore Bourne traveled to England to raise interest and funds for

13200-532: The direction of Presbyterian clergyman and newly-selected ACS president George W. LeVere, the organization shifted its focus from colonization to educating formerly enslaved people, who were known as freedmen . In 1863, they broadened their mission to include helping and educating people recently freed from slavery in the American South, Central and South America , the British West Indies and Africa. The new constitution, adopted on January 2, 1864, outlined

13350-402: The discrimination African Americans experienced as a result, and the perceived failures of the nonviolent civil rights movement of the time. After the assassination of Malcolm X in 1965, the Black nationalism movement gained increased traction in various African American communities. A focus on returning to Africa became less popular, giving way to the idea that Black people constituted

13500-416: The early 20th century, Jamaican activist Marcus Garvey moved to the US and, inspired by Zionism and Irish independence , promoted Black nationalist and Pan-African ideas, which collectively became known as Garveyism . Modern Black nationalist ideas coalesced as a distinct movement during the era of racial segregation in America , as a response to centuries of institutionalized white supremacy ,

13650-642: The early 20th century. Following the American Revolutionary War , the population of free people of color in the US had grown from 60,000 in 1790 to 300,000 by 1830. The prevailing view of white people was that free people of color could not integrate into U.S. society and slaveowners feared these free Blacks might help their slaves to escape or rebel . In addition, many White Americans believed that African Americans were inherently inferior and should be relocated. In Boston, Black Quaker and activist Paul Cuffe advocated settling freed American slaves in Africa. He

13800-513: The economic viability of American slavery by encouraging the production of molasses and cotton using free labor in Africa. In 1852, Delany published The Condition, Elevation, Emigration, and Destiny of the Colored People of the United States, Politically Considered , in which he argued that Black Americans had no future in their own country. He asked "What can we do? What shall we do?" and "Shall we fly, or shall we resist?" Delany's conclusion

13950-560: The effects of institutionalized inequality , self-hate and internalized racism . The roots of Black nationalism extend back to the time of the transatlantic trade in enslaved Africans , when some enslaved Africans revolted or formed independent Black settlements (such as the Maroons ), free of European control. By the 19th century, African Americans such as Paul Cuffe and Martin Delany called for free and fugitive Black people to emigrate to Africa to help establish independent nations. In

14100-469: The first African republic to proclaim its independence and Africa's first and oldest modern republic. The U.S. did not recognize Liberia's independence until February 5, 1862. The Haitian Revolution was a successful insurrection by self-liberated slaves against French colonial rule in Saint-Domingue (now the sovereign state of Haiti ). The revolt began on 22 August 1791, and ended in 1804 with

14250-475: The former colony's independence. From the revolt, the ex-slave Toussaint Louverture emerged as Haiti's most prominent general. The revolution was the only slave uprising that led to the founding of a state which was both free from slavery (though not from forced labour ) and ruled by non-whites and former captives. The successful revolution was a defining moment in the history of the Atlantic World and

14400-503: The former decisions on this subject were made. Since then not only individuals but States have been possessed with a dark and fell spirit in relation to slavery, whose gratification is sought in the pursuit of measures, whose inevitable consequence must be the overthrow and destruction of our government. Under such circumstances it does not behoove the State of Missouri to show the least countenance to any measure which might gratify this spirit. She

14550-492: The help of his legal advisers, sued Emerson for his freedom in the Circuit Court of St. Louis County on April 6, 1846. A separate petition was filed for his wife Harriet , making them the first married couple to file freedom suits in tandem in its 50-year history. They received financial assistance from the family of Dred's previous owner, Peter Blow. Blow's daughter Charlotte was married to Joseph Charless, an officer at

14700-490: The idea that, in racialized societies, people of diverse African descent are often treated as a single racial, ethnic and cultural group (such as African Americans in the US or Black Britons in the UK). Because of a shared history of oppression and a distinct culture shaped by that history, Black nationalism argues that Black people in the African diaspora therefore form a distinct nation (or multiple distinct nations) and so have

14850-750: The immediate aftermath of the European Revolutions of 1848 , French aristocrat Count Arthur de Gobineau wrote the pseudoscientific An Essay on the Inequality of the Human Races ( Essai sur l'inégalité des Races Humaines ), legitimizing scientific racism and decrying race-mixing as the doom of civilization . Gobineau's writings were quickly praised by white supremacist , pro-slavery Americans like Josiah C. Nott and Henry Hotze , who translated his book into English, but omitted around 1,000 pages, including parts that negatively described Americans as

15000-517: The institution of slavery to expand. In 1820, the U.S. Congress passed legislation known as the " Missouri Compromise " that was intended to resolve the dispute. The Compromise first admitted Maine into the Union as a free state, then created Missouri out of a portion of the Louisiana Purchase territory and admitted it as a slave state; at the same time, it prohibited slavery in the area north of

15150-426: The issue of comity or conflict of laws , and relied on states' rights rhetoric: Every State has the right of determining how far, in a spirit of comity, it will respect the laws of other States. Those laws have no intrinsic right to be enforced beyond the limits of the State for which they were enacted. The respect allowed them will depend altogether on their conformity to the policy of our institutions. No State

15300-480: The jury to rely on Missouri law on the question of Scott's freedom. Since the Missouri Supreme Court had held that Scott remained a slave, the jury found in favor of Sanford. Scott then appealed to the U.S. Supreme Court, where the clerk misspelled the defendant's name, and the case was recorded as Dred Scott v. Sandford , with an ever-erroneous title. Scott was represented before the Supreme Court by Montgomery Blair and George Ticknor Curtis , whose brother Benjamin

15450-446: The larger Caribbean islands, maroon communities were able to grow crops and hunt for food. As more slaves escaped from plantations , their numbers could grow. Seeking to separate themselves from colonisers, the maroons gained in power amid increasing hostility. They raided and pillaged plantations until the planters began to fear a massive slave revolt. As early as 1655, escaped Africans had formed communities in inland Jamaica , and by

15600-519: The latter were free or not. The message of spiritual equality appealed to many enslaved people and, as African religious traditions continued to decline in North America, Black people accepted Christianity in large numbers for the first time. Black people even began to take active roles in these mixed churches, sometimes even preaching. Many leaders of the revivals also proclaimed that enslaved people should be educated so that they could read and study

15750-489: The laws of other states should not be enforced, if their enforcement would cause Missouri citizens to lose their property. In support of his argument, he cited Chief Justice Roger B. Taney's opinion in the United States Supreme Court case Strader v. Graham , which argued that the status of a slave returning from a free state must be determined by the slave state itself. According to historian Walter Ehrlich,

15900-564: The legal status of black people by granting them state citizenship: It is difficult at this day to realize the state of public opinion in relation to that unfortunate race, which prevailed in the civilized and enlightened portions of the world at the time of the Declaration of Independence, and when the Constitution of the United States was framed and adopted. ... They had for more than a century before been regarded as beings of an inferior order ... and so far inferior, that they had no rights which

16050-983: The local and national level. Black cultural nationalism has broader support among African-Americans than separatist nationalism; the latter is more popular among young men and people of lower economic status. Examples of Black separatist organizations include the Nation of Islam and the New Black Panther Party . Black nationalists often reject conflation with Black supremacy , as well as comparisons with white supremacists , characterizing their movement as an anti-racist reaction to white supremacy and color-blind white liberalism as racist. Additionally, while white nationalism often seeks to maintain or re-establish systems of white majority dominance, Black nationalism instead aims to challenge white supremacy through increased civil rights and representation (or independence) for black people as an oppressed minority . According to

16200-478: The mid-to-late 18th century, Methodist and Baptist evangelists during the period of the First Great Awakening ( c. 1730–1755) encouraged slave owners to free their slaves, in their belief that all men were equal before God. They converted many slaves to Christianity and approved Black leaders as preachers; Blacks developed their own churches . After the Revolutionary War , educated Africans within

16350-418: The most important legal precedents were Winny v. Whitesides and Rachel v. Walker . In Winny v. Whitesides , the Missouri Supreme Court had ruled in 1824 that a person who had been held as a slave in Illinois, where slavery was illegal, and then brought to Missouri, was free by virtue of residence in a free state. In Rachel v. Walker , the state supreme court had ruled that a U.S. Army officer who took

16500-495: The natives. Escaped slaves sought refuge away from the coastal plantations of Ponce . In the plantation colony of Suriname , escaped slaves revolted and started to build their own villages. On October 10, 1760, the Ndyuka signed a treaty with the Dutch recognising their territorial autonomy; it was drafted by Adyáko Benti Basiton of Boston , a formerly enslaved African from Jamaica. In

16650-524: The new states would be "free" states in which slavery would be illegal, as in the Northern states, or whether they would be "slave" states in which slavery would be legal, as in the Southern states. The Southern states wanted the new states to be slave states in order to enhance their own political and economic power. The Northern states wanted the new states to be free states for their own political and economic reasons, as well as their moral concerns over allowing

16800-566: The only African countries to maintain their sovereignty and independence during this time. The African Times and Orient Review would later encourage others to emigrate to Ethiopia as part of the back-to-Africa movement. In 1919, Marcus Garvey became President of the Black Star Line , designed to forge a link between North America and Africa and facilitate African-American migration to Liberia . Dred Scott v. Sandford Dred Scott v. Sandford , 60 U.S. (19 How.) 393 (1857),

16950-473: The oppressed peoples of the world. ... There can be no liberty as long as black people are oppressed and the peoples of Africa, Asia, and Latin America are oppressed by Yankee imperialism and neo-colonialism. After four hundred years of oppression, we realize that slavery, racism and imperialism are all interrelated and that liberty and justice for all cannot exist peacefully with imperialism." Professor and author Harold Cruse said revolutionary Black nationalism

17100-460: The order. The case looked hopeless, and the Blow family could no longer pay for Scott's legal costs. Scott also lost both of his lawyers when Alexander Field moved to Louisiana and David Hall died. The case was undertaken pro bono by Roswell Field , who employed Scott as a janitor. Field also discussed the case with LaBeaume, who had taken over the lease on the Scotts in 1851. After the Missouri Supreme Court decision, Judge Hamilton turned down

17250-478: The organization ceased operations in 1869. The American Colonization Society was a white-led organization established in 1816 with the mission of encouraging African Americans , both enslaved and free , to emigrate to West Africa and establish a colony . These efforts eventually resulted in the founding of Liberia in 1821. The Society consisted of a coalition of racists, humanitarians, and enslavers, most of whom either felt that Black people did not belong in

17400-651: The organization was "making arrangements to send colored teachers just as fast as they can find the means and persons qualified to go". By 1868, they employed 129 teachers and supported schools in Virginia , Maryland , North Carolina , South Carolina , Georgia , Mississippi , Louisiana and Washington, DC, with a collective student body of 8,000 and an annual cost of $ 53,700 (approximately equivalent to $ 1,229,193 in 2023). Among those teachers were Maria W. Stewart , Laura Cardozo , Hezekiah Hunter , and his wife, Lizzie Hunter. The ACS supported their educational efforts with

17550-503: The organization's constitution to codify that the ACS would be controlled by the "colored people of America", though "their white friends" were welcome as "aiders and assistants". The adopted supplement affirmed that "the basis of the Society, and ulterior objects in encouraging emigration shall be: Self-Reliance and Self-Government on the Principle of an African Nationality—the African race being

17700-617: The philosophy of groups like the Moorish Science Temple and the Nation of Islam . In the New World , as early as 1512, African slaves escaped from Spanish captors and either joined indigenous peoples or eked out a living on their own. The first recorded slave rebellion in the region occurred in what is today the Dominican Republic , on the sugar plantations owned by Admiral Diego Columbus , on 26 December 1522. Especially in

17850-511: The post -Reconstruction era, particularly among various African-American clergy circles. Separated circles were already established and accepted because African-Americans had long endured the oppression of slavery and Jim Crowism in the United States since its inception. The clerical phenomenon led to the birth of a modern form of Black nationalism that stressed the need to separate Blacks from non-Blacks and build separate communities that would promote racial pride and collectivize resources. In

18000-518: The proposed Yorubaland colony. Local supporters created an affiliate group known as the African Aid Society. Because Delany was in England at the same time promoting the Niger Valley Exploring Party, British audiences were confused and thought the two organizations were competing for supporters. Later that year, Elymas P. Rogers led a group of ACS members to West Africa to scout potential locations for

18150-533: The revolution's effects on the institution of slavery were felt throughout the Americas. Independence and the abolition of slavery in the former colony was followed by a successful defense of the freedoms the former slaves had won, and with the collaboration of already free people of color , of their independence from white Europeans. This had the effect of encouraging other Black communities suffering under slavery or colonialism to imagine independence and self-rule. The third period of Black nationalism arose during

18300-426: The ruling element of the nation, controlling and directing their own affairs." In 1864, the ACS moved their headquarters to Weeksville, Brooklyn , which was a free Black community established in the late 1830s as an alternative to emigration to Liberia. Prominent Black Americans such as Frederick Douglass , James McCune Smith , and James W. C. Pennington were suspicious of the ACS because of their association with

18450-450: The same briefs from 1850 for both sides. On November 29, 1851, the case was taken under consideration, on written briefs alone, and a decision was reached. However, before Judge Scott could write the court's opinion, Lyman Norris, co-counsel for Irene Emerson, obtained permission to submit a new brief he had been preparing, to replace the original one submitted by Garland. Norris's brief has been characterized as "a sweeping denunciation of

18600-441: The sheriff's custody or hired out by him until March 18, 1857. One of Scott's lawyers, David N. Hall, hired him starting March 17, 1849. The St. Louis Fire of 1849 , a cholera epidemic , and two continuances delayed the retrial in the St. Louis Circuit Court until January 12, 1850. Irene Emerson was now defended by Hugh A. Garland and Lyman D. Norris, while Scott was represented by Field and Hall. Judge Alexander Hamilton

18750-476: The social, political, and economic empowerment of Black communities within white majority societies , either as an alternative to assimilation or as a way to ensure greater representation and equality within predominantly Eurocentric cultures. As an ideology, Black nationalism encompasses a diverse range of beliefs which have variously included forms of economic , political and cultural nationalism , or pan-nationalism . It often overlaps with, but

18900-432: The start of the American Civil War four years later. Legal scholar Bernard Schwartz said that it "stands first in any list of the worst Supreme Court decisions". A future chief justice, Charles Evans Hughes , called it the Court's "greatest self-inflicted wound". The decision involved the case of Dred Scott , an enslaved black man whose owners had taken him from Missouri , a slave-holding state , into Illinois and

19050-423: The state supreme court had convened, Goode had presented a motion on behalf of Emerson to have Scott taken into custody and hired out. On March 17, 1848, Judge Hamilton issued the order to the St. Louis County sheriff. Anyone hiring Scott had to post a bond of six-hundred dollars. Wages he earned during that time were placed in escrow , to be paid to the party that prevailed in the lawsuit. Scott would remain in

19200-465: The survivors also fled to Sierra Leone . In 1816, modeled after Cuffe's work and the British resettlement of Black people in Sierra Leone , Robert Finley founded the American Colonization Society (ACS). The ACS and organizations like it aimed to encourage and support the migration of freeborn people of color and emancipated slaves to the continent of Africa . The African American community, who wanted to keep their homes, overwhelmingly opposed

19350-400: The time of the Constitution's drafting in 1787. It concluded that these laws showed that a "perpetual and impassable barrier was intended to be erected between the white race and the one which they had reduced to slavery". The Court therefore ruled that black people were not American citizens and could not sue as citizens in federal courts. This meant that U.S. states lacked the power to alter

19500-481: The various ideological perspectives within today's Black nationalism. The first period of pre-classical Black nationalism began when the first Africans were brought to the Americas as slaves through the American Revolutionary period. Many of these slaves rebelled against their captors or formed independent Black societies , beyond the reach of Europeans. The second period of Black nationalism began after

19650-540: The warfare between the communities and effectively freeing the Maroons a century before the Slavery Abolition Act came into effect in 1838. In Cuba , maroon communities formed in the mountains when escaped African slaves joined the indigenous Taínos . Before roads were built into the mountains of Puerto Rico , heavy brush kept many escaped maroons hidden in the southwestern hills where many also intermarried with

19800-653: The white-led American Colonization Society, which was opposed by the majority of free Black Americans. A local chapter of the American Colonization Society, the New York State Colonization Society, kept their offices in the same building and provided several members on the eighteen-member African Civilization Society board of directors. However, Garnet announced in 1860 that the African Civilization Society had no connection to

19950-465: Was America's first African benevolent society . Founders and early members included Prince Amy, Lincoln Elliot, Bristol Yamma, Zingo Stevens and Newport Gardner . It became the model for multiple similar organizations across the Northeast. In 1787, Richard Allen and Absalom Jones formed the Free African Society (FAS) of Pennsylvania. It became famous for its members' work as nurses and aides during

20100-543: Was a landmark decision of the United States Supreme Court that held the U.S. Constitution did not extend American citizenship to people of black African descent , and therefore they could not enjoy the rights and privileges the Constitution conferred upon American citizens. The decision is widely considered the worst in the Supreme Court's history, being widely denounced for its overt racism , judicial activism , poor legal reasoning, and crucial role in

20250-515: Was a Supreme Court Justice. Sanford was represented by Reverdy Johnson and Henry S. Geyer . When the case was filed, the two sides agreed on a statement of facts that claimed Scott had been sold by Dr. Emerson to John Sanford, though this was a legal fiction . Dr. Emerson had died in 1843, and Dred Scott had filed his 1847 suit against Irene Emerson. There is no record of Dred Scott's transfer to Sanford or of his transfer back to Irene. John Sanford died shortly before Scott's manumission, and Scott

20400-404: Was a necessary and logical progression from other leftist ideologies, as non-Black leftists could not properly assess the particular material conditions of the Black community and other colonized people: Revolutionary nationalism has not waited for Western Marxian thought to catch up with the realities of the "underdeveloped" world...The liberation of the colonies before the socialist revolution in

20550-493: Was a series of events which took place during the 1850s which led Black leaders such as journalist Martin Delany and Presbyterian minister Henry Highland Garnet to reconsider emigration. The frequency of free Black Americans being kidnapped and sold into slavery increased following the Fugitive Slave Act of 1850 . Whereas the Missouri Compromise of 1820 had limited the expansion of slavery into US territories south of

20700-432: Was a successful ship owner and in 1815, he attempted a settlement for freedmen on Sherbro Island . By 1811, he had transported some members of the Free African Society to Liberia . He also gained broad political support to take emigrants to Sierra Leone , and in 1816, Cuffe took 38 American Black people to Freetown . He died in 1817 before undertaking other voyages. By 1821, his Sherbro Island settlement had failed and

20850-546: Was a weekly newspaper called People's Journal . ACS supporters lived primarily in Manhattan , Brooklyn and Philadelphia , but auxiliary groups formed in Ohio , Connecticut , Ontario and Washington, DC. Leadership and supporters grew to include Richard H. Cain , J. Sella Martin and Theodore L. Cuyler . However, the ACS started declining financially and dissolved between 1869 and 1870. Black nationalism Black nationalism

21000-451: Was allowed to stand, his client would lose. Norris then challenged the concept of "once free, always free", and asserted that the court under Tompkins had been wrong to rule that the Ordinance of 1787 remained in force after the ratification of the U.S. Constitution in 1788. Finally, he argued that the Missouri Compromise should be disregarded whenever it interfered with Missouri law, and that

21150-523: Was arguably the first proponent of Black nationalism as we understand it today. Delany is credited with the Pan-African slogan of "Africa for Africans." Born as a free person of color in what is now West Virginia , and raised in Pennsylvania , Delany trained as a physician's assistant. In 1850, Delany was one of the first three Black men admitted to Harvard Medical School , but all were dismissed after

21300-524: Was emigration. Garnet and Delany collaborated with other Black New Yorkers to establish the African Civilization Society (ACS) in September 1858. The group envisioned Black colonists emigrating from the US to the West African region of Yorubaland , where they would propagate Christianity and promote Westernization to the indigenous peoples of Africa . In particular, the ACS was interested in undermining

21450-406: Was increasingly dividing the American public, the decision only exacerbated interstate tension. Taney's majority opinion suited the slaveholding states, but was intensely decried in all the other states. The decision inflamed the national debate over slavery and deepened the divide that led ultimately to the American Civil War . In 1865, after the Union 's victory, the Court's ruling in Dred Scott

21600-478: Was known to be sympathetic to freedom suits. Dred Scott v. Irene Emerson finally went to trial for the first time on June 30, 1847. Henry Peter Blow testified in court that his father had owned Dred and sold him to John Emerson. The fact that Scott had been taken to live on free soil was clearly established through depositions from witnesses who had known Scott and Dr. Emerson at Fort Armstrong and Fort Snelling. Grocer Samuel Russell testified that he had hired

21750-556: Was not listed in the probate records of Sanford's estate. Also, Sanford was not acting as Dr. Emerson's executor, as he was never appointed by a probate court, and the Emerson estate had been settled when the federal case was filed. The murky circumstances of ownership led many to conclude the parties to Dred Scott v. Sandford contrived to create a test case . Mrs. Emerson's remarriage to abolitionist U.S. Representative Calvin C. Chaffee seemed suspicious to contemporaries, and Sanford

21900-755: Was presiding. The proceedings were similar to the first trial. The same depositions from Catherine A. Anderson and Miles H. Clark were used to establish that Dr. Emerson had taken Scott to free territory. This time, the hearsay problem was surmounted by a deposition from Adeline Russell stating that she had hired the Scotts from Irene Emerson, thereby proving that Emerson claimed them as her slaves. Samuel Russell testified in court once again that he had paid for their services. The defense then changed strategy and argued in their summation that Mrs. Emerson had every right to hire out Dred Scott, because he had lived with Dr. Emerson at Fort Armstrong and Fort Snelling under military jurisdiction, not under civil law. In doing so,

22050-412: Was previously Irene Emerson's slave. Bay moved immediately for a new trial on the basis that Scott's case had been lost due to a technicality which could be rectified, rather than the facts. Judge Hamilton finally issued the order for a new trial on December 2, 1847. Two days later, Emerson's lawyer objected to a new trial by filing a bill of exceptions. The case was then taken on writ of error to

22200-539: Was superseded by the passage of the Thirteenth Amendment to the U.S. Constitution , which abolished slavery, and the Fourteenth Amendment , whose first section guaranteed citizenship for "[a]ll persons born or naturalized in the United States and subject to the jurisdiction thereof". Historians agree that the Court decision was a major disaster for the nation as it dramatically inflamed tensions leading to

22350-419: Was thought to be a front and to have allowed himself to be sued, despite not actually being Scott's owner. Nevertheless, Sanford had been involved in the case since 1847, before his sister married Chaffee. He had secured counsel for his sister in the state case, and he engaged the same lawyer for his own defense in the federal case. Sanford also consented to be represented by genuine pro-slavery advocates before

22500-507: Was transferred back to Fort Snelling. While en route to Fort Snelling, Scott's daughter Eliza was born on a steamboat under way on the Mississippi River between Illinois and what would become Iowa. Because Eliza was born in free territory, she was technically born as a free person under both federal and state laws. Upon entering Louisiana, the Scotts could have sued for their freedom, but did not. One scholar suggests that, in all likelihood,

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