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148-767: Zionism is an ethnocultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a homeland for the Jewish people through the colonization of Palestine , an area roughly corresponding to the Land of Israel in Judaism , and of central importance in Jewish history . Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews , and as few Palestinian Arabs as possible. Following

296-753: A Jewish state in the Land of Israel . Religious Zionism revolves around three pillars: the Land of Israel, the People of Israel , and the Torah of Israel. The Hardal ( חרדי לאומי , Ḥaredi Le'umi , 'Nationalist Haredi ') are a sub-community, stricter in its observance, and more statist in its politics. Those Religious Zionists who are less strict in their observance – although not necessarily more liberal in their politics – are informally referred to as " dati lite". In 1862, German Orthodox Rabbi Zvi Hirsch Kalischer published his tractate Derishat Zion , positing that

444-568: A Semitic language which flourished as a spoken language in the ancient Kingdoms of Israel and Judah during the period from about 1200 to 586 BCE, and continued to be used in some parts of Judea during the Second Temple period and up until 200 CE. It is the language of the Hebrew Bible and the Mishnah , central texts in Judaism . Hebrew was largely preserved throughout later history as

592-574: A civil war and kicking off the first Arab-Israeli war . A 100,000 of 900,000 Palestinians became the Palestinian minority in Israel following the Palestinian expulsion and flight . The Zionist mainstream has historically included liberal , labor , revisionist , and cultural Zionism , while groups like Brit Shalom and Ihud have been dissident factions within the movement. Mainstream Zionist groups for

740-511: A machon . The Midrashot focus on Tanakh (Hebrew Bible) and Machshavah ( Jewish thought ); some offer specialized training in Halakha: Nishmat certifies women as Yoatzot Halacha , Midreshet Lindenbaum as to'anot ; Lindenbaum, Matan , and Ein HaNetziv offer Talmud-intensive programs in rabbinic-level halakha. Community education programs are offered by Emunah , and Matan, across

888-428: A national identity through national consciousness ), to the homeland of their ancestors as noted in ancient history . Similarly, anti-Zionism has many aspects, which include criticism of Zionism as a colonialist , racist , or exceptionalist ideology or as a settler colonialist movement. Some proponents of Zionism accept the characterization of Zionism as settler-colonial or exceptionalist. The term "Zionism"

1036-647: A snood , or a mitpachat (Hebrew for "kerchief") – and often wear sandals; their skirts are longer and looser fitting. On Shabbat, men often wear a (blue) suit – atypical in Israel outside the Haredi world – and a large white crocheted kippah . At prayer, the members of the community typically use the Koren Siddur or the Rinat Yisrael . Homes often have on their bookshelves a set of the Steinsaltz Talmud (much as

1184-510: A youth movement , Bnei Akiva , which was founded in 1929. Mizrachi believes that the Torah should be at the centre of Zionism , a sentiment expressed in the Mizrachi Zionist slogan Am Yisrael B'Eretz Yisrael al pi Torat Yisrael ("The people of Israel in the land of Israel according to the Torah of Israel"). It also sees Jewish nationalism as a tool for achieving religious objectives. Mizrachi

1332-482: A "pure Jewish settlement" in Palestine on the basis of "100 per cent Jewish labor" and the claim to an exclusively Jewish economy. The Zionist leadership aimed to establish a fully autonomous and independent Jewish economic sector to create a new type of Jewish society. This new society was intended to reverse the traditional economic structure seen in the Jewish Diaspora, characterized by a high number of middlemen and

1480-451: A Jewish demographic majority, the Zionist movement was faced with a problem, namely the presence of the local Arab (and primarily non-Jewish) population. The practical issue of establishing a Jewish state in a majority non-Jewish region was an issue of fundamental practical importance for the Zionist movement. Zionists used the term "transfer" as a euphemism for the removal, or ethnic cleansing of

1628-414: A UN Special Rapporteur on racism , released a UN Human Rights Council report which states that "more than 75% of the world's known stateless populations belong to minority groups" and highlights the role of ethnonationalism in the international deprivation of citizenship rights. In the report, Achiume re-stated that international human rights law prohibits citizens from discriminating against non-citizens on

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1776-558: A boys’ high school is a " Yeshiva Tichonit " . Some institutions are aligned with the Hardal community, with an ideology that is somewhat more "statist". The leading Yeshiva here is Har Hamor ; several high schools also operate. Defunct Defunct Most Religious Zionists embrace right-wing politics, especially the religious right-wing Jewish Home party and more recently the Religious Zionist Party , but many also support

1924-401: A call to Jews to take it upon themselves to appropriate the land. Zionism saw itself as bringing Jews into the modern world by redefining what it means to be Jewish in terms of identification with a sovereign state, rather than Judaic faith and tradition. Zionism sought to reconfigure Jewish identity and culture in nationalist and secular terms. This new identity would be based on a rejection of

2072-440: A century after the beginnings of emancipation , Jews had moved from the margins to the forefront of European society. In the urban centers of Europe and America, Jews played an influential role in professional and intellectual life, considered in proportion to their numbers. During this period as Jewish assimilation was still progressing most promisingly, some Jewish intellectuals and religious traditionalists framed assimilation as

2220-419: A common nation based upon ethnicity, or for the establishment of an ethnocratic (mono-ethnocratic or poly-ethnocratic) political structure in which the state apparatus is controlled by a politically and militarily dominant ethnic nationalist group or a group of several ethnic nationalist groups from select ethnicities to further its interests, power and resources. In scholarly literature, ethnic nationalism

2368-410: A conceptual collective of dispersed ethnics. Defining an ethnos widely can lead to ethnic nationalism becoming a form of pan-nationalism or macronationalism, as in cases such as pan-Germanism or pan-Slavism . In scholarly literature, ethnic nationalism is usually contrasted with civic nationalism , although this distinction has also been criticized. The study of ethnonationalism emerged in

2516-453: A connection to Eretz Israel and the anticipation of restoration were based on messianic beliefs and religious practices, not material nationalistic conceptions. The Zionist claim to Palestine was based on the notion that Jews had a historical right to the land which outweighed the rights of the Arabs, which were "of no moral or historical significance." According to Israeli historian Simha Flapan,

2664-634: A foreign implant into Judaism; it is nothing but idolatry. And its younger sister, "religious nationalism (l'umis datis)", is idol worship that combines Hashem's name and heresy together (avodah zarah b'shituf). Chaim Brisker said, "The Zionists have already won because they got the Jews to look at themselves as a nation." Sholom Dovber Schneersohn , also known as the Rebbe Rashab, was the fifth Lubavitcher Rebbe. He opposed both secular and religious Zionism . In 1903, he published Kuntres Uma'ayan , which included

2812-613: A frequent target of ethnonationalist rhetoric related to "ethnic purity and religious, cultural or linguistic preservation". Even countries with proud histories of immigration have fallen prey to the vilification of "certain racial, religious and national groups" on prejudicial grounds. Achiume called the case of the Rohingya Muslims a "chilling example", with the Burma Citizenship Act of 1982 discriminating based on ethnicity and rendering many Rohingya stateless. The violation of

2960-494: A hair accessory, as opposed to a sheitel (wig) in the Haredi style. In the Hardal community, the dress is generally more formal, with an emphasis on appearing neat. The kippot, which are also knitted, are significantly larger, and it is common for tzitzit to be visibly worn, in keeping with the Haredi practice; payot (sidelocks) are similarly common, as is an (untrimmed) beard. Women invariably cover their hair – usually with

3108-556: A humiliating negation of Jewish cultural distinctiveness. The development of Zionism and other Jewish nationalist movements grew out of these sentiments, which began to emerge even before the appearance of modern antisemitism as a major factor. Assimilation progressed more slowly in Tsarist Russia where pogroms and official Russian policies led to the emigration of three million Jews between 1882 and 1914, only 1% of which went to Palestine. Those who went to Palestine were driven primarily by

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3256-572: A humiliating negation of Jewish cultural distinctiveness. The development of Zionism and other Jewish nationalist movements grew out of these sentiments, which began to emerge even before the appearance of modern antisemitism as a major factor. In this sense, Zionism can be read as a response to the Haskala and the challenges of modernity and liberalism, rather than purely a response to antisemitism. Emancipation in Eastern Europe progressed more slowly, to

3404-404: A leading role. The settlements established by Hibbat Zion lacked sufficient funds and were ultimately not very successful but are seen as the first of several aliyahs, or waves of settlement, that led to the eventual establishment of the state of Israel. The conditions in Eastern Europe would eventually provide Zionism with a base of Jews seeking to overcome the challenges of external ostracism, from

3552-415: A liberated, dignified person eager to defend both personal and national pride. The Zionist goal of reframing of Jewish identity in secular-nationalist terms meant primarily the decline of the status of religion in the Jewish community. Prominent Zionist thinkers frame this development as nationalism serving the same role as religion, functionally replacing it. Zionism sought to make Jewish ethnic-nationalism

3700-457: A like attempt to bring to Palestine the Jewish proletariat of Poland, Lithuania, Romania, and the Turkish Empire (1879 and 1882). Reform Jews rejected this idea of a return to Zion. The conference of rabbis held at Frankfurt am Main over July 15–28, 1845, deleted from the ritual all prayers for a return to Zion and a restoration of a Jewish state. The Philadelphia Conference, 1869, followed

3848-594: A more active way than most Christians viewed the Second Coming." The religious Judaic notion of being a nation was distinct from the modern European notion of nationalism. Ultra-Orthodox Jews strongly opposed collective Jewish settlement in Palestine, viewing it as a violation of the three oaths sworn to God: not to force their way into the homeland, not to hasten the end times , and not to rebel against other nations . They believed that any attempt to achieve redemption through human actions, rather than divine intervention and

3996-559: A nation is reflected in the nature of the symbolism of the movement, which are drawn from modern sources and appropriated as Zionist, instancing the fact that the melody of the Hatikvah anthem drew on the version composed by the Czech composer Bedřich Smetana . The rejection of life in the diaspora was not limited to secular Zionism; many religious Zionists shared this opinion, but not all religious Zionism did. Abraham Isaac Kook , considered one of

4144-416: A national language was the sense of legitimacy it gave the movement, by suggesting a connection between the Jews of ancient Israel and the Jews of the Zionist movement. These developments are seen in Zionist historiography as a revolt against tradition, with the development of Modern Hebrew providing the basis on which a Jewish cultural renaissance might develop. Zionists generally preferred to speak Hebrew ,

4292-499: A nationalist project. They drew on religious Jewish sources and non-Jewish texts in reconstructing a national identity and consciousness. This new Jewish historiography divorced from and, at times at odds with, traditional Jewish collective memory. It was particularly important in early nation building in Israel, because Jews in Israel are ethnically diverse and the origins of Ashkenazi Jews were not known. Notable proponents of this racial idea included Max Nordau , Herzl's co-founder of

4440-492: A nationalistic context. It adapted traditional Jewish religious concepts, such as the devotion to the God of Israel, reverence for the biblical Land of Israel, and the belief in a future Jewish return during the messianic era, into a modern nationalist framework. To be sure, the yearning for a return to the land of Israel "was entirely quietistic" and the daily prayers of a return to Zion were all accompanied by an appeal to God, rather than

4588-520: A part of a divine scheme which would result in the resettlement of the Jewish people in its homeland. This would bring Geula ("salvation") to Jews, and then to the entire world. After world harmony is achieved by the re-foundation of the Jewish homeland, the Messiah will come. Although this has not yet happened, Kook emphasized that it would take time, and that the ultimate redemption happens in stages, often not apparent while happening. In 1924, when Kook became

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4736-459: A particular ethnic group. The central tenet of ethnic nationalists is that "nations are defined by a shared heritage, which usually includes a common language , a common faith, and a common ethnic ancestry ". Those of other ethnicities may be classified as second-class citizens . Diaspora-studies scholars broaden the concept of "nation" to diasporic communities. The terms "ethnonation" and "ethnonationalism" are sometimes used to describe

4884-533: A positive association between ethnonationalism and anti-immigrant attitudes among white Americans, whose opposition to immigration is "often grounded in fears of the threat that immigration poses to the robustness of America's national identity" that is shaped by the belief set concerning the traits of "true" Americans. Religious Zionism Before the establishment of the State of Israel , most Religious Zionists were observant Jews who supported Zionist efforts to build

5032-478: A pre-army Mechina educational program, delaying their service by one year. 88% of Hesder students belong to combat units, compared to a national average of below 30%. Students at Mercaz HaRav , and some Hardal yeshivot, undertake their service through a modified form of Hesder. While some Religious Zionist women serve in the army, most choose national service, known as Sherut Leumi , instead (working at hospitals, schools, and day-care centers). In November 2010,

5180-557: A purpose." (page 222 ) Some Haredi Jews view establishing Jewish sovereignty in the Holy Land before the coming of the Messiah as forbidden, as a violation of the Three Oaths . This would apply whether those who established this sovereignty were religious or secular. Another reason Haredi Jews opposed Zionism that had nothing to do with the establishment of a state or immigration to Palestine

5328-469: A reality. The Zionist solution to the perceived deficiencies of diasporic life (or the " Jewish Question ") was dependent on the territorial concentration of Jews in Palestine, with the longer-term goal of establishing a Jewish demographic majority there. Early Zionists were the primary Jewish supporters of the idea that Jews are a race, as it "offered scientific 'proof' of the ethno-nationalist myth of common descent". According to Raphael Falk , as early as

5476-426: A reinterpretation of Messianism along traditionalist lines in which human intervention would prepare (and specifically only prepare) for the final redemption. Accordingly, the Jewish immigration in this vein was intended to be selective, involving only the most devout Jews. Their idea of Jews as a collective was strongly tied to religious notions distinct from the secular movement referred to as Zionism which developed at

5624-523: A sacrificial worship under the sons of Aaron, nor the restoration of any of the laws concerning a Jewish state". Jewish settlements were proposed for establishment in the upper Mississippi region by W.D. Robinson in 1819. Ideas of Jewish cultural unity developed a specifically political expression in the 1860s as Jewish intellectuals began promoting the idea of Jewish nationalism. Zionism would be just one of several Jewish national movements which would develop, others included diaspora nationalist groups such as

5772-442: A scarcity of productive workers. By developing fundamental sectors such as industry, agriculture, and mining, the goal was to "normalize" Jewish life which had grown "abnormal" as a result of living amongst non-Jews. Most of the Zionist leadership saw it as imperative to employ strictly Jewish workers in order to ensure the Jewish character of the colonies; indeed they sought to minimize mixing with Arabs to, amongst other reasons, avoid

5920-479: A sense of self-determination and Jewish identity, rather than just in response to pogroms or economic insecurity. The arrival of Zionist settlers to Palestine during this period is widely seen as the start of the Israeli–Palestinian conflict . The Zionist claim to Palestine was based on the notion that the Jews' historical right to the land outweighed that of the Arabs. In 1884, proto-Zionist groups established

6068-475: A settlement in Gaza, but moved later to Smyrna . After deposing the old rabbi Aaron Lapapa in the spring of 1666, the Jewish community of Avignon, France , prepared to emigrate to the new kingdom. Proto-Zionist figures in the eighteeenth and nineteenth centuries include the rabbis Yehuda Bibas (1789–1852), Tzvi Kalischer (1795–1874), and Judah Alkalai (1798–1878). Alkalai and Kalischer developed their ideas as

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6216-478: A socialist state (not in the Marxist meaning ) that will be a light for the nations and bring salvation to the world. Shlomo Avineri explained the last part of Kook's answer: "... and the end of those pioneers, who scout into the blindness of secularism and atheism, but the treasured light inside them leads them into the path of salvation – their end is that from doing Mitzva without purpose, they will do Mitzva with

6364-592: A strong criticism against Zionism. He was concerned that nationalism would replace Judaism as the basis of Jewish identity. Rav Elyashiv also denounced the actions of religious Jews joining Zionist organizations as separating from authentic Judaism. In 2010, Rav Elyashiv published a letter criticizing the Shas Party for joining the World Zionist Organization (WZO) . He wrote that the Party "is turning its back on

6512-454: A symbol of the Holy Land and of their return to it, as promised by God in numerous Biblical prophecies . Despite this, many Jews did not embrace Zionism before the 1930s, and certain religious groups opposed it then, as some groups still do now, on the grounds that an attempt to re-establish Jewish rule in Israel by human agency was blasphemous. Hastening salvation and the coming of the Messiah

6660-466: Is derived from the word Zion ( Hebrew : ציון , romanized :  Tzi-yon ) or Mount Zion , a hill in Jerusalem , widely symbolizing the Land of Israel. Mount Zion is also a term used in the Hebrew Bible . Throughout eastern Europe in the late 19th century, numerous grassroots groups promoted the national resettlement of the Jews in their homeland, as well as the revitalization and cultivation of

6808-599: Is ingrained in the man's 'blood', in his physical-racial type, and only in it." According to Hassan S. Haddad, the application of the Biblical concepts of Jews as the chosen people and the " Promised Land " in Zionism, particularly to secular Jews, requires the belief that modern Jews are the primary descendants of biblical Jews and Israelites. This is considered important to the State of Israel, because its founding narrative centers around

6956-434: Is not a psychosis... nor is it a lie. Anti-Semitism is a necessary outcome of a collision between two kinds of selfhood [or 'essence']. Hate is dependent upon the amount of 'agents of fermentation' that are pushed into the general organism [i.e., the non-Jewish group], whether they are active in it and irritate it, or are neutralized in it. In this sense, Zionism did not seek to challenge anti-semitism, but rather accepted it as

7104-636: Is the belief that Jews constitute a nation and have a moral and historic right and need for self-determination in Palestine . This belief developed out of the experiences of European Jewry, which the early Zionists believed demonstrated the danger inherent to their status as a minority. In contrast to the Zionist notion of nationhood, the Judaic sense of being a nation was rooted in religious beliefs of unique chosenness and divine providence, rather than in ethnicity. Daily prayers emphasized distinctiveness from other nations;

7252-554: Is usually contrasted with civic nationalism . Ethnic nationalism bases membership of the nation on descent or heredity, often articulated in terms of common blood or kinship, rather than on political membership. Hence, nation states with strong traditions of ethnic nationalism tend to define nationality or citizenship by jus sanguinis (the law of blood, descent from a person of that nationality), and countries with strong traditions of civic nationalism tend to define nationality or citizenship by jus soli (the law of soil, birth within

7400-442: Is viewed as an essentially negative factor, even in religious Zionist ideology, and seen as responsible for the diminishing status of Jews living as a minority. Responding to the challenges of modernity, Zionism sought to replace religious and community institutions with secular-nationalistic ones, defining Judaism in "terms of Christianity." Indeed, Zionism maintained primarily the outward symbols of Jewish tradition, redefining them in

7548-615: The Israel as the Nation-State of the Jewish People as part of its basic laws under the Fourth Netanyahu government , an act which was highly controversial within Israel itself and among various Jewish groups in the diaspora , as it potentially threatened the formula of Israel as a Jewish and democratic state . This law was controversial especially with many Left Zionists , who saw

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7696-485: The 2016 US presidential election , ethnonationalism has been pushed to the fore of the American political consciousness by the identity politics of Donald Trump surrounding what it means to be a "true" American, which has resulted in ethnocentric ideals becoming "a robust predictor of vote choice for Trump" among white Americans . Thompson notes that data from the 2016 American National Election Studies (ANES) has revealed

7844-488: The Ashkenazi Chief Rabbi of Palestine , he tried to reconcile Zionism with Orthodox Judaism . Religious Zionists believe that Eretz Israel (the Land of Israel) was promised to the ancient Israelites by God . Furthermore, modern Jews have the obligation to possess and defend the land in ways that comport with the Torah 's high standards of justice . To generations of diaspora Jews , Jerusalem has been

7992-611: The Cold War , the independence movement initiated in former European colonies in Asia and Africa reinvigorated research into ethnic, tribal and national identities and the "political difficulties" stemming from their interactions with territorial statehood, while the collapse of the Soviet Union in the 1980s and 1990s and the "resurgence of ethnic and national claims and conflicts in its aftermath" only further spurred ethnonationalism scholarship in

8140-659: The Hebrew language . These groups were collectively called the " Lovers of Zion " and were seen as countering a growing Jewish movement toward assimilation. The first use of the term is attributed to the Austrian Nathan Birnbaum , founder of the Kadimah nationalist Jewish students' movement; he used the term in 1890 in his journal Selbst-Emancipation ( Self-Emancipation ), itself named almost identically to Leon Pinsker 's 1882 book Auto-Emancipation . Fundamental to Zionism

8288-699: The Histadrut . In 1956, Mizrachi, HaPoel HaMizrachi, and other religious Zionists formed the National Religious Party to advance the rights of religious Zionist Jews in Israel. The National Religious Party (NRP) operated as an independent political party until the 2003 elections. In the 2006 elections, the NRP merged with the National Union (HaIchud HaLeumi). In the 2009 elections, the Jewish Home (HaBayit HaYehudi)

8436-569: The IDF . Certain segments of Orthodoxy defer their service, in order to engage in full-time Torah study for purpose of spiritual development in unison with warfare. Religious Zionist belief advocates that both are critical to Jewish survival and prosperity. For this reason, many Religious Zionist men take part in the Hesder program, a concept conceived by Rabbi Yehuda Amital which allows military service to be combined with yeshiva studies. Some others attend

8584-550: The Lifshitz College of Education . These colleges often offer ( master's level ) specializations in Tanakh and Machshava . High school students study at Mamlachti Dati (religious state) schools, often associated with Bnei Akiva . These schools offer intensive Torah study alongside the matriculation syllabus , and emphasize tradition and observance; see Education in Israel § Educational tracks . The first of these schools

8732-611: The Lovers of Zion , and in 1897 the first Zionist Congress was organized. In the late 19th and early 20th centuries, a large number of Jews immigrated first to Ottoman and later to Mandatory Palestine . The support of a Great Power was seen as fundamental to the success of Zionism and in 1917 the Balfour Declaration established Britain's support for the movement. In 1922, the British Mandate for Palestine would explicitly privilege

8880-660: The Malaysian New Economic Policy is based on race, not deprivation. For instance, all Bumiputra, regardless of their financial standing, are entitled to a 7 percent discount on houses or property, including luxurious units, but low-income non-Bumiputra receives no such financial assistance. Other preferential policies include quotas for admission to government educational institutions, qualifications for public scholarships, marking of universities exam papers, special classes prior to university's end of term exams, positions in government and ownership of businesses. Most of

9028-513: The Rohingya , have been identified as causes of various genocides and episodes of ethnic cleansing . In his 2005 book The Great Game of Genocide , historian Donald Bloxham argued that the Armenian genocide "represents a clear logic of ethnic nationalism when it is carried to its absolute extreme in multinational societies". Ethnic nationalism is present in many states' immigration policies in

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9176-907: The Semikha test of the Chief Rabbinate of Israel (the "Rabbanut"); until his passing in 2020, often for that of the posek R. Zalman Nechemia Goldberg . Training as a Dayan (rabbinic judge) in this community is usually through Machon Ariel ( Machon Harry Fischel ), also founded by Rav Kook, or Kollel Eretz Hemda ; the Chief Rabbinate also commonly. The Meretz Kollel has trained hundreds of community Rabbis. Women study in institutions which are known as Midrashot (sing.: Midrasha) – prominent examples are Midreshet Ein HaNetziv and Migdal Oz . These are usually attended for one year either before or after sherut leumi . Various midrashot offer parallel degree coursework, and they may then be known as

9324-597: The assimilation of minority ethnic groups into the dominant group, for example as with Italianisation . This assimilation may or may not be predicated on a belief in some common ancestry with assimilated groups (for example with Germanisation in the Second World war). An extreme version is racial nationalism . Recent theories and empirical data suggest that people maintain dual lay beliefs about nationality, such that it can be both inherited biologically at birth and acquired culturally in life. In 2018, Tendayi Achiume ,

9472-474: The "most obvious driver of racial discrimination in citizenship and immigration laws" and driven by populist leaders defining nations "in terms of assumed blood ties and ethnicity". In the 19th and 20th centuries, European colonial powers used ethnonationalism to justify barring colonial subjects from citizenship, and in Europe, Jews and Roma were excluded from citizenship on the same grounds. Today, migrants are

9620-416: The 1870s Zionist and pre-Zionist thinkers conceived of Jews as belonging to a distinct biological group. This re-conceptualization of Jewishness cast the " volk " of the Jewish community as a nation-race, in contrast to centuries-old conceptions of the Jewish people as a religious socio-cultural grouping. The Jewish historians Heinrich Graetz and Simon Dubnow are largely credited with this creation of Zionism as

9768-530: The 1890s, Theodor Herzl (the father of political Zionism) infused Zionism with a practical urgency and would work to unify the various strands of the movement. His efforts would lead to the First Zionist Congress at Basel in 1897, which created the Zionist Organization (ZO), renamed in 1960 as World Zionist Organization (WZO). The Zionist Organization was to be the main administrative body of

9916-472: The Bund . Zionism emerged towards the end of the "best century" for Jews who for the first time were allowed as equals into European society. During this time, Jews would have equality before the law and gain access to schools, universities, and professions which were previously closed to them. By the 1870s, Jews had achieved almost complete civic emancipation in all the states of western and central Europe. By 1914,

10064-492: The IDF held a special conference which was attended by the heads of Religious Zionism, in order to encourage female Religious Zionists to join the IDF. The IDF undertook that all modesty and kosher issues will be handled, in order to make female Religious Zionists comfortable. Religious Zionists are often called Kippot sruggot , or "sruggim", in reference to the knitted or crocheted kippot (skullcaps; sing. kippah ) which are worn by

10212-410: The Jewish identity which developed while living amongst non-Jews . Accordingly, the early Zionists sought to develop a nationalist Jewish political life in a territory where Jews constitute a demographic majority. The early Zionist thinkers saw the integration of Jews into non-Jewish society as both unrealistic (or insufficient to address the deficiencies associated with the demographic minority status of

10360-510: The Jewish settlers over the local Palestinian population. The British would assist in the establishment and development of Zionist institutions and a Zionist quasi-state which operated in parallel to the British mandate government. After over two decades of British support for the movement, Britain restricted Jewish immigration with the White Paper of 1939 in an attempt to ease local tensions. Despite

10508-538: The Jews in Europe) and undesirable, since assimilation was accompanied by the dilution of Jewish cultural distinctiveness. Moses Hess , a leading precursor of Zionism, commented on the perceived insufficiency of assimilation: "The German hates the Jewish race more than the religion; he objects less to the Jews' peculiar beliefs than to their peculiar noses." Prominent leaders of the Zionist movement expressed an "understanding" of antisemitism , echoing its beliefs: Anti-Semitism

10656-566: The Palestinian population. Zionist leaders such as Herzl, Motzkin, Ruppin, and Zangwill saw the transfer of Arabs from Palestine to neighboring Arab countries like Transjordan, Syria, and Iraq as a practical solution to those demographic challenges of establishing a Jewish-majority state. They argued that such a transfer would not be akin to exile, as Arabs would merely be moving between different Arab territories, which they described as culturally and geographically similar. Furthermore, they believed that if these populations were adequately compensated,

10804-666: The Religious Zionist movement is the yeshiva founded by Rabbi Abraham Isaac Kook in 1924, called in his honor " Mercaz haRav " (lit., the Rabbi's center). Other Religious Zionist yeshivot include Ateret Cohanim , Beit El yeshiva , and Yeshivat Or Etzion , founded by Rabbi Haim Druckman , a foremost disciple of Rabbi Tzvi Yehuda Kook . Machon Meir is specifically outreach -focused. There are approximately 90 Hesder yeshivot, allowing students to continue their Torah study during their National Service (see below ). The first of these

10952-558: The Tsarist regime, and internal changes within the Jewish communities there. The groups which formed Hibbat Zion included the Bilu group which began its settlements in 1882. Shapira describes the Bilu as serving the role of a prototype for the settlement groups that followed. At the end of the 19th century, Jews remained a small minority in Palestine. At this point, Zionism remained a scattered movement. In

11100-637: The United States. The central political tenet of ethnic nationalism is that ethnic groups are entitled to self-determination . The outcome of this right to self-determination may vary, from calls for self-regulated administrative bodies within an already established society, to an autonomous entity separate from that society, to the institution of ethnic federalism within a multi-ethnic society, to establishing an independent sovereign state removed from that society. In international relations, it also leads to policies and movements for irredentism to claim

11248-633: The White Paper, Zionist immigration and settlement efforts continued during WWII . While immigration had previously been selective, once the details of the Nazi Holocaust reached Palestine in 1942, selectivity was abandoned. The Zionist war effort focused on the survival and development of the Yishuv , with little Zionist resources being deployed in support of European Jews. The State of Israel would be established in 1948 over 78% of mandatory Palestine following

11396-434: The Zionist effort also held similar beliefs regarding Jewish and Arab rights in Palestine. Unlike other forms of nationalism, the Zionist claim to Palestine was aspirational and required a mechanism by which the claim could be realized. The territorial concentration of Jews in Palestine and the subsequent goal of establishing a Jewish majority there was the main mechanism by which Zionist groups sought to realize this claim. By

11544-404: The Zionist settlers of the first aliyah had ventured to create a "pure Jewish settlement," they did grow to rely on Arab labor due to the lack of availability of Jewish laborers during this period. With the arrival of the more ideologically driven settlers of the second aliyah, the idea of "avoda ivrit" would become more central. The future leaders of the Zionist movement saw an existential threat in

11692-530: The basics of Charedi Jewry of the past hundred years. He compared this move to the decision of the Mizrachi movement to join the WZO [over one hundred years ago], which was the deciding factor in their separation from authentic Torah Judaism. The first rabbis to support Zionism were Yehuda Shlomo Alkalai and Zvi Hirsch Kalischer . They argued that the change in the status of Western Europe 's Jews following emancipation

11840-489: The basis of their race, descent, national or ethnic origin and she also stated that citizenship, nationality, and immigration laws which discriminate against non-citizens are violations of international law. She also noted the role of laws restricting marriage rights with respect to certain national, religious, ethnic or racial groups, which she said were "often deployed by states to preserve notions of national, ethnic and racial "purity"." Achiume called ethnonationalist politics

11988-657: The bill as undermining Israeli democracy. In Malaysia , the Bumiputera principle recognises the "special position" of the Malays provided in the Constitution of Malaysia , in particular Article 153 . However, the constitution does not use the term bumiputra; it defines only "Malay" and " indigenous peoples " (Article 160(2)), "natives" of Sarawak (161A(6)(a)), and "natives" of Sabah (Article 161A(6) (b)). Some pro-Bumiputra policies exist as affirmative action for bumiputras since

12136-467: The claim has "remained forever elusive". With the arrival in Palestine of more ideologically motivated settlers after the turn of the century, the Zionist movement began to emphasize the importance of the productivization of Jewish society and the so-called "conquest of labor," the belief that the employment of exclusively Jewish labour was the pre-condition for the development of an independent Jewish society in Palestine. The Zionist movement sought to build

12284-610: The coming of the Messiah , constituted a rebellion against divine will and a dangerous heresy. The cultural memory of Jews in the diaspora revered the Land of Israel. Religious tradition held that a future messianic age would usher in their return as a people., a 'return to Zion' commemorated particularly at Passover and in Yom Kippur prayers. In late medieval times, there arose among the Ashkenazi an augury—" Next year in Jerusalem —which

12432-440: The concept of an " Ingathering of the exiles " and the " Return to Zion ", on the assumption that all modern Jews are the direct lineal descendants of the biblical Jews. The question has thus been focused on by supporters of Zionism and anti-Zionists alike, as in the absence of this biblical primacy, "the Zionist project falls prey to the pejorative categorization as 'settler colonialism' pursued under false assumptions, playing into

12580-418: The concept of das völk : people of shared ancestry should pursue separation and establish a unified state. Zionist thinkers view the movement as a "revolt against a tradition of many centuries" of living parasitically at the margins of Western society. Indeed, Zionism was uncomfortable with the term "Jewish," associating it with passivity, spirituality and the stain of "galut". Instead, Zionist thinkers preferred

12728-525: The construction of Zionist identity as a militarized nationalism arose in contrast to the imputed identity of the Diaspora Jew as a "feminised" Other . She describes this as a relationship of contempt towards the previous identity of the Jewish Diaspora viewed as unable to resist antisemitism and the Holocaust. Lentin argues that Zionism's rejection of this "feminised" identity and its obsession with constructing

12876-453: The context of ideological developments within modern European nations in the 19th century. The concept of the "return" remained a powerful symbol within religious Jewish belief which emphasized that their return should be determined by Divine Providence rather than human action. Leading Zionist historian Shlomo Avineri describes this connection: "Jews did not relate to the vision of the Return in

13024-469: The country. For degree studies, many attend Bar Ilan University , which allows students to combine Torah study with university study, especially through its Machon HaGavoah LeTorah ; Jerusalem College of Technology similarly (which also offers a Haredi track). There are also several colleges of education which are associated with the Hesder and the Midrashot , such as Herzog College , Talpiot , and

13172-451: The creation of a state for the Jewish people in Palestine as a solution to the Jewish question in Europe posed by Romantic nationalists . In his later work, The Old New Land , Herzl envisioned a bi-national state , where Jews only made up a majority in a few cities and everyone spoke German . Concerns about ethnonationalism in Israel were raised since the Knesset 's adoption of

13320-473: The discussions of what was viewed as a logical solution-opposition to transferring the Arab population outside Palestine was typically expressed on practical, rather than moral grounds. The concept of removing the non-Jewish population from Palestine was a notion that garnered support across the entire spectrum of Zionist groups, including its farthest left factions, from early on in the movement's development. "Transfer"

13468-430: The distinctive trait of Jews rather than their commitment to Judaism. Zionism instead adopted a racial understanding of Jewish identity, which paradoxically mirrored anti-Semitic views by suggesting that Jewishness is an inherent, unchangeable trait found in one's "blood." Framed this way, Jewish identity is only secondarily a matter of tradition or culture. Zionist nationalism embraced pan-Germanic ideologies, which stressed

13616-416: The divine scheme and actually committing a great Mitzvah . The role of religious Zionists is to help them to establish a Jewish state and turn the religious spark in them into a great light. They should show them that the real source of Zionism and the longed-for Zion is Judaism and teach them Torah with love and kindness. In the end, they will understand that the laws of Torah are the key to true harmony and

13764-582: The early 20th century in the interwar period between World War I and World War II , with the "redrawing of the political map of Europe in part along ethnic and national lines according to a proclaimed "right of peoples" to self-determination and the rise of fascist ethnocentric ideologies (including Nazism ). Philosopher Hans Kohn was one of the first to differentiate ethnic nationalism from civic nationalism in his 1944 publication The Idea of Nationalism: A Study in Its Origins and Background . During

13912-408: The employment of Arab labor-the fear that the "half-wild natives" would rise up against their "Jewish masters" motivated the movement on a practical level to work towards a society based on purely Jewish labor. Zionism rejected traditional Judaic definitions of what it means to be Jewish, but struggled to offer a new interpretation of Jewish identity independent of rabbinical tradition. Jewish religion

14060-404: The emptiness and futility of trying to 'combat' anti-Semitism." Ethnic nationalism Ethnic nationalism , also known as ethnonationalism , is a form of nationalism wherein the nation and nationality are defined in terms of ethnicity , with emphasis on an ethnocentric (and in some cases an ethnocratic ) approach to various political issues related to national affirmation of

14208-488: The end of the century. In contrast, Hess advocated for the establishment of an independent Jewish state in pursuit of the economic and social normalization of the Jewish people. Hess believed that emancipation alone was not a sufficient solution to the problems faced by European Jewry; he perceived a shift of anti-Jewish sentiment from a religious to a racial basis. For Hess, religious conversion would not fix this anti-Jewish hostility. Christian restorationist ideas promoting

14356-461: The envisioned European and German culture of the state where Jews were simply the transmitters of imperialist culture rather than producers or creators of culture. Like Pinsker, Herzl saw antisemitism as a reality that could only be addressed by the territorial concentration of Jews in a Jewish state. He wrote in his diary: "I achieved a freer attitude toward anti-Semitism, which I now began to understand historically and to pardon. Above all, I recognized

14504-554: The establishment of the State of Israel in 1948, Zionism became Israel's national or state ideology . Zionism initially emerged in Central and Eastern Europe as a secular nationalist movement in the late 19th century, in reaction to newer waves of antisemitism and in response to the Haskalah , or Jewish Enlightenment. During this period, as Jewish assimilation in Europe was progressing, some Jewish intellectuals framed assimilation as

14652-413: The form of repatriation laws . Armenia , Bosnia and Herzegovina , Bulgaria , Croatia , Finland , Germany , Hungary , Ireland , Israel , Serbia and Turkey provide automatic or rapid citizenship to members of diasporas of their predominant ethnic group, if desired. The State of Israel originated from the conceptions and principles of Theodore Herzl 's work Der Judenstaat , which envisioned

14800-502: The hands of Israel's critics and fueling the indignation of the displaced and stateless Palestinian people," whilst right-wing Israelis look for "a way of proving the occupation is legitimate, of authenticating the ethnos as a natural fact, and of defending Zionism as a return". A Jewish "biological self-definition" has become a standard belief for many Jewish nationalists, and most Israeli population researchers have never doubted that evidence will one day be found, even though so far proof for

14948-475: The ideological basis for Zionism, Der Judenstaat , is typically translated as The Jewish State. Herzl sought to establish a state where Jews would be the majority and as a result, politically dominant. Ahad Ha'am , the founder of cultural Zionism criticized the lack of Jewish cultural activity and creativity in Herzl's envisioned state which Ha'am referred to as "the state of the Jews." Specifically, Ha'am points to

15096-562: The inassimilable residue" from Eastern Europe who had arrived in Germany in response to the pogroms. The pogroms motivated a small number of Jews to establish various groups in the Pale of Settlement and Poland aimed at supporting Jewish emigration to Palestine. The publication of Autoemancipation provided these groups with an ideological charter around which they would be confederated into Hibbat Zion ("Lovers of Zion") in 1887 where Pinsker would take

15244-453: The land He promised to Abraham , Isaac , and Jacob . God wants the children of Israel to return to their home in order to establish a Jewish sovereign state in which Jews could live according to the laws of Torah and Halakha , and commit the Mitzvot of Eretz Israel (these are religious commandments which can be performed only in the Land of Israel ). Moreover, to cultivate the Land of Israel

15392-424: The late 19th century was among assimilated Central European Jews who, despite their formal emancipation, still felt excluded from high society. Many of these Jews had moved away from traditional religious observances and were largely secular, mirroring a broader trend of secularization in Europe. Despite their efforts to integrate, the Jews of Central and Eastern Europe were frustrated by continued lack of acceptance by

15540-403: The late 20th century. Increased international migration as a function of contemporary globalization has also given rise to "ethno-national" movements, including reactionary " nativist " groups focused on exclusionary identity politics . In the developed world, such trends have in some cases taken on an explicitly xenophobic and racist character, as seen in the example of " white nationalism " in

15688-589: The lead of the German rabbis and decreed that the Messianic hope of Israel is "the union of all the children of God in the confession of the unity of God". In 1885 the Pittsburgh Conference reiterated this interpretation of the Messianic idea of Reform Judaism, expressing in a resolution that "we consider ourselves no longer a nation, but a religious community; and we therefore expect neither a return to Palestine, nor

15836-498: The life of exile. Zionism portrayed the Diaspora Jew as mentally unstable, physically frail, and prone to engaging in transient businesses like peddling or acting as intermediaries. They were seen as detached from nature, purely materialistic, and focused solely on their personal gains. In contrast, the vision for the new Jew was radically different: an individual of strong moral and aesthetic values, not shackled by religion, driven by ideals and willing to challenge degrading circumstances;

15984-459: The local national movements which tended toward intolerance and exclusivity. For the early Zionists, if nationalism posed a challenge to European Jewry, it also proposed a solution. In the wake of the 1881 Russian pogroms , Leo Pinsker , who was previously an assimilationist, came to the conclusion that the root of the Jewish problem was that Jews formed a distinctive element which could not be assimilated. For Pinsker, emancipation could not resolve

16132-457: The main liturgical language of Judaism. Zionists worked to modernize Hebrew and adapt it for everyday use. They sometimes refused to speak Yiddish , a language they thought had developed in the context of European persecution . Once they moved to Israel, many Zionists refused to speak their (diasporic) mother tongues and adopted new, Hebrew names . Hebrew was preferred not only for ideological reasons, but also because it allowed all citizens of

16280-730: The mainstream right-wing Likud . There are also some left-wing Religious Zionists, such as Rabbi Michael Melchior , whose views were represented by the Meimad party (which ran together with the Israeli Labor party ). Many Israeli settlers in the West Bank are Religious Zionists, along with most of the settlers forcibly expelled from the Gaza Strip in August and September 2005. Generally, all adult Jewish males and females in Israel are obligated to serve in

16428-444: The men (although some of the men wear other types of head coverings, such as black velvet kippot ). Otherwise – particularly for the "dati lite" – their style of dress is largely the same as secular Israelis, with jeans less common; on Shabbat , they wear a stereotypically white dress shirt (recently a polo shirt in some sectors), and often a white kippah . Women usually wear (long) skirts, and often cover their hair, usually with

16576-400: The migration of Jews to Palestine contributed to the ideological and historical context that gave a sense of credibility to these pre-Zionist initiatives. Restorationist ideas were a prerequisite for the success of Zionism, since although it was created by Jews, Zionism was dependent on support from Christians, although it is unclear how much Christian ideas influenced the early Zionists. Zionism

16724-452: The migration of Jews to Palestine. These attempts were not continuous as national movements typically are. The most notable precursors to Zionism were thinkers such as Judah Alkalai and Zvi Hirsch Kalischer (who were both rabbinical figures), as well as Moses Hess who is regarded as the first modern Jewish nationalist. The Jewish expulsion from Spain led to some Jewish refugees fleeing to Ottoman Palestine . In 1564, Joseph Nasi , with

16872-421: The most important religious Zionist thinkers, characterized the diaspora as a flawed and alienated existence marked by decline, narrowness, displacement, solitude, and frailty. He believed that the diasporan way of life is diametrically opposed to a "national renaissance," which manifests itself not only in the return to Zion but also in the return to nature and creativity, revival of heroic and aesthetic values, and

17020-539: The most part differ more in style than substance, having in some cases adopted similar strategies to achieve their goals, such as violence or compulsory transfer to deal with the Palestinians. Religious Zionism is a variant of Zionist ideology which brings together secular nationalism and religious conservatism. Advocates of Zionism have viewed it as a national liberation movement for the repatriation of an indigenous people (which were subject to persecution and share

17168-462: The movement and would go on to establish the Jewish Colonial Trust , whose objectives were to encourage European Jewish emigration to Palestine and to assist with the economic development of the colonies. The first Zionist Congress would also adopt the official objective of establishing a legally recognized home for the Jewish people in Palestine. The title of Herzl's 1896 manifesto providing

17316-475: The nation state). Ethnic nationalism is, therefore, seen as exclusive, while civic nationalism tends to be inclusive. Rather than allegiance to common civic ideals and cultural traditions, then, ethnic nationalism tends to emphasise narratives of common descent. Some types of ethnic nationalism are firmly rooted in the idea of ethnicity as an inherited characteristic, for example black nationalism or white nationalism , often ethnic nationalism also manifests in

17464-709: The new state to have a common language, thus furthering the political and cultural bonds among Zionists. The revival of the Hebrew language and the establishment of Modern Hebrew is most closely associated with the linguist Eliezer Ben-Yehuda and the Committee of the Hebrew Language (later replaced by the Academy of the Hebrew Language ). The transformation of a religious and primarily passive connection between Jews and Palestine into an active, secular, nationalist movement arose in

17612-512: The original Zionist Organization , Ze'ev Jabotinsky , the prominent architect of early statist Zionism and the founder of what became Israel's Likud party, and Arthur Ruppin , considered the "father of Israeli sociology". Birnbaum, who is widely attributed with the first use of the term "Zionism" in reference to a political movement, viewed race as the foundation of nationality, Jabotinsky wrote that Jewish national integrity relies on "racial purity", and that "(t)he feeling of national self-identity

17760-469: The passing of "Arab values" into Zionist society. The employment of exclusively Jewish labor was also intended to avoid the development of a national conflict in conjunction with a class-based conflict. The Zionist leadership believed that by excluding Arab workers they would stimulate class conflict only within Arab society and prevent the Jewish-Arab national conflict from attaining a class dimension. While

17908-489: The point that Deickoff writes "social conditions were such that they made the idea of individual assimilation pointless." Antisemitism, pogroms and official policies in Tsarist Russia led to the emigration of three million Jews in the years between 1882 and 1914, only 1% of which went to Palestine. Those who went to Palestine were driven primarily by ideas of self-determination and Jewish identity, rather than just in response to pogroms or economic insecurity. Zionism's emergence in

18056-424: The policies were established in the 1970s. Many policies focus on trying to achieve a Bumiputra share of corporate equity of at least 30% of the total. Ismail Abdul Rahman proposed that target after the government was unable to agree on a suitable policy goal. Although American nationalism is typically described as a paradigmatic example of civic nationalism, political scientist Jack Thompson has argued that since

18204-420: The problems of the Jewish people. In Pinsker's analysis, Judeophobia was the cause of antisemitism and was primiarily driven by Jews' lack of a homeland. The solution Pinsker proposed in his pamphlet, Autoemancipation , was for Jews to become a "normal" nation and acquire a homeland over which Jews would have sovereignty. Pinsker primarily viewed Jewish emigration a solution for dealing with the "surplus of Jews,

18352-502: The results of a long process of modernization within the Jewish communities of Europe, known as the Haskalah , or Jewish Enlightenment. Rabbi Kook's answer was as follows: Secular Zionists may think they do it for political, national, or socialist reasons, but in fact – the actual reason for them coming to resettle in Israel is a religious Jewish spark ("Nitzotz") in their soul , planted by God. Without their knowledge, they are contributing to

18500-404: The resurgence of individual and societal power. The revival of the Hebrew language in Eastern Europe as a secular literary medium marked a significant cultural shift among Jews, who per Judaic tradition used Hebrew only for religious purposes. This secularization of Hebrew, which included its use in novels, poems, and journalism, was met with resistance from rabbis who viewed it as a desecration of

18648-445: The rights of Afro-Caribbean British citizens from the " Windrush generation " is a pertinent example of similar prejudice in the developed world but states all over the world use misinformation to portray "certain racial, national and religious groups as inherent threats to national security" and justify stripping or denying rights. Extreme forms of ethnic nationalism, as in the case of Myanmar and its government's persecution of

18796-415: The sacred language. While some rabbinical authorities did support the development of Hebrew as a common vernacular, they did so on the basis of nationalistic ideas, rather than on the basis of Jewish tradition. Eliezer Ben Yehuda , a key figure in the revival, envisioned Hebrew as serving a "national spirit" and cultural renaissance in the Land of Israel. The primary motivator for establishing modern Hebrew as

18944-510: The salvation of the Jews, promised by the Prophets , can come about only by self-help. Rabbi Moshe Shmuel Glasner was another prominent rabbi who supported Zionism. The main ideologue of modern Religious Zionism was Rabbi Abraham Isaac Kook , who justified Zionism according to Jewish law , and urged young religious Jews to support efforts to settle the land, and the secular Labour Zionists to give more consideration to Judaism. Kook saw Zionism as

19092-628: The support of the sultan of the Ottoman Empire, attempted to create a Jewish province in the Galilee, but he died in 1579 and his plans weren't completed. However, the community in Safed continued as did small-scale aliyah into the 17th century. In the 17th century Sabbatai Zevi (1626–1676) announced himself as the Messiah and gained many Jews to his side, forming a base in Salonika. He first tried to establish

19240-586: The term "Hebrew" to describe their identity which they associated with the healthy and modern sabra. In Zionist thought, the new Jew would be productive and work the land, in contrast to the diaspora Jew who, mirroring the anti-semitic portrayals, was depicted as lazy and parasitic on society. Zionism linked the term "Jewish" with these negative characteristics prevalent in European anti-Semitic stereotypes, which Zionists believed could be remedied only through sovereignty. Israeli-Irish scholar Ronit Lentin has argued that

19388-418: The time of the 1936 Arab Revolt , the political differences between the various Zionist groups had shrunk further, with almost all Zionist groups seeking a Jewish state in Palestine. While not every Zionist group openly called for the establishment of a Jewish state in Palestine, every group in the Zionist mainstream was wedded to the idea of establishing a Jewish demographic majority there. In order to achieve

19536-494: The transfer would be morally justifiable. This thinking reflected broader trends of population transfers during the early 20th century, such as the Greek-Turkish population swaps in the 1920s, which were seen by the Zionist leadership as effective in resolving ethnic tensions and creating more stable national borders. The concept of "transfer" had a long pedigree in Zionist thought, with moral considerations rarely entering into

19684-510: The view expressed by the proclamation " there was no such thing as Palestinians " was a cornerstone of Zionist policy initiated by Ben-Gurion, Weizmann and continued by their successors. Flapan further writes that the non-recognition of Palestinians remains a basic tenet of Israeli policy. This perspective was also shared by those on the far-left of the Zionist movement, including Martin Buber and other members of Brit Shalom. British officials supporting

19832-509: The world, including the attempt to rescue Edgardo Mortara , established a colony for Jews in Palestine. In 1854, his friend Judah Touro bequeathed money to fund Jewish residential settlement in Palestine. Montefiore was appointed executor of his will, and used the funds for a variety of projects, including building in 1860 the first Jewish residential settlement and almshouse outside of the old walled city of Jerusalem—today known as Hebrew : Mishkenot Sha'ananim . Laurence Oliphant failed in

19980-551: The year considered as the start of practical Zionism. Moral but not practical efforts were made in Prague to organize a Jewish emigration, by Abraham Benisch and Moritz Steinschneider in 1835. In the United States, Mordecai Noah attempted to establish a Jewish refuge opposite Buffalo, New York , on Grand Isle, 1825. These early Jewish nation building efforts of Cresson, Benisch, Steinschneider and Noah failed. Sir Moses Montefiore , famous for his intervention in favor of Jews around

20128-542: Was Yeshivat Kerem B'Yavneh , established in 1954; the largest is the Hesder Yeshiva of Sderot , with over 800 students. Others which are well known include Yeshivat Har Etzion , Yeshivat HaKotel , Yeshivat Birkat Moshe in Maale Adumim , Yeshivat Har Bracha , Yeshivat Sha'alvim , and Yeshivat Har Hamor. These institutions usually offer a kollel for Semikha , or Rabbinic ordination. Students generally prepare for

20276-527: Was a Mitzvah by itself, and it should be carried out. Therefore, settling Israel is an obligation of the religious Jews, and helping Zionism is actually following God's will." Socialist Zionism envisaged the movement as a tool for building an advanced socialist society in the land of Israel, while solving the problem of antisemitism . The early kibbutz was a communal settlement that focused on national goals, unencumbered by religion and precepts of Jewish law such as kashrut . Socialist Zionists were one of

20424-459: Was also dependent on the thinkers of the Haskalah or Jewish enlightenment, such as Peretz Smolenskin in 1872, although it often depicted it as its opponent. The idea of returning to Palestine was rejected by the conferences of rabbis held in that epoch. Individual efforts supported the emigration of groups of Jews to Palestine, pre-Zionist Aliyah , even before the First Zionist Congress in 1897,

20572-426: Was considered religiously forbidden, and Zionism was seen as a sign of disbelief in God's power, and therefore, a rebellion against God. Rabbi Kook developed a theological answer to that claim, which gave Zionism a religious legitimation: "Zionism was not merely a political movement by secular Jews. It was actually a tool of God to promote His divine scheme, and to initiate the return of the Jews to their homeland –

20720-417: Was established at Kfar Haroeh by Moshe-Zvi Neria in 1939; " Yashlatz ", associated with Mercaz HaRav, was founded in 1964, and predates several schools similarly linked to Hesder yeshivot , such as that at Sha'alvim; see also the school-networks AMIT and Tachkemoni . Today, there are 60 such institutions, with more than 20,000 students. A Dati Leumi girls' high school is referred to as an " Ulpana ";

20868-528: Was formed in place of the NRP. Other parties and groups affiliated with religious Zionism are Gush Emunim , Tkuma , and Meimad . Kahanism , a radical branch of religious Zionism, was founded by Rabbi Meir Kahane , whose party, Kach , was eventually banned from the Knesset. Today, Otzma Yehudit and the Religious Zionism Party are the leading Dati Leumi parties. The flagship religious institution of

21016-428: Was founded in the center of the country as the core of a fourth bloc that came into being after the establishment of the state. The Labor Movement wing of Religious Zionism, founded in 1921 under the Zionist slogan "Torah va'Avodah" (Torah and Labor), was called HaPoel HaMizrachi . It represented religiously traditional Labour Zionists , both in Europe and in the Land of Israel, where it represented religious Jews in

21164-506: Was not only seen as desirable but also as an ideal solution by the Zionist leadership. The notion of "forced transfer" was so appealing to the movement's leaders that it was considered the most attractive provision in the Peel Commission . Indeed, this sentiment was deeply ingrained to the extent that Ben Gurion's acceptance of partition was contingent upon the removal of the Palestinian population. He would go as far as to say that transfer

21312-520: Was such an ideal solution that it "must happen some day". Some leaders, such as Ruppin, Motzkin , and writers such as Israel Zangwill , referred to transfer as a "voluntary" action which would include some form of compensation. However, the Arabs of Palestine had a strong desire to remain on the land of their ancestors and made this position clear. From the perspective of the early Zionist thinkers, Jews living amongst non-Jews are abnormal and suffer from impediments which can only be addressed by rejecting

21460-587: Was the first official Religious Zionist party. It also built a network of religious schools that exist to this day. In 1937–1948, the Religious Kibbutz Movement established three settlement blocs of three kibbutzim each. The first was in the Beit Shean Valley, the second was in the Hebron mountains south of Bethlehem (known as Gush Etzion ), and the third was in the western Negev . Kibbutz Yavne

21608-603: Was the first step toward redemption (גאולה), and that, therefore, one must hasten the messianic salvation by a natural salvation – whose main pillars are the Kibbutz Galuyot ("Gathering of the Exiles"), the return to Eretz Israel, agricultural work (עבודת אדמה), and the revival of the everyday use of the Hebrew language . The Mizrachi organization was established in 1902 in Vilna at a world conference of Religious Zionists. It operates

21756-426: Was the ideology of secular Zionism itself. Zionism's goal was first and foremost a transformation of the Jewish People from a religious society – whose sole shared characteristic was the Torah – into a political nationality, with a common land, language, and culture. Elchonon Wasserman said: The nationalist concept of the Jewish people as an ethnic or nationalistic entity has no place among us, and it's nothing but

21904-431: Was then included in the thrice-daily Amidah (Standing prayer). The biblical prophecy of Kibbutz Galuyot , the ingathering of exiles in the Land of Israel as foretold by the Prophets , became a central idea in Zionism. The forerunners of Zionism, rather than being causally connected to the later development of Zionism, are thinkers and activists who expressed some notion of Jewish national consciousness or advocated for

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