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106-516: The province of Treviso was established by the Celts but later was flourished under the Romans , in which they had their own district when it became a Municipium , before it was subjugated to Hun , Ostrogoth , and Lombard control. Over time, political power was replaced by ecclesiastical authority, and Treviso was divided into two dioceses around 1000 AD. It evolved into a county , municipality , and later

212-556: A lordship . In the late 1300s, Treviso fell under the rule of the Republic of Venice and was divided into various regiments and feudal territories, yet it maintained its unity under the podestà of Treviso. During the 18th and 19th centuries, the region went through changes with the fall of Venice to France in 1797, then Austria , and back to France again. It was finally organized into departments, districts, and municipalities under French and Austrian rule. After several transitions,

318-465: A Brittonic language of northern Britain. Celtic regions of mainland Europe are those whose residents claim a Celtic heritage, but where no Celtic language survives; these include western Iberia, i.e. Portugal and north-central Spain ( Galicia , Asturias , Cantabria , Castile and León , Extremadura ). Continental Celts are the Celtic-speaking people of mainland Europe and Insular Celts are

424-682: A Celtic language are the Lepontic inscriptions of Cisalpine Gaul (Northern Italy), the oldest of which pre-date the La Tène period . Other early inscriptions, appearing from the early La Tène period in the area of Massilia , are in Gaulish , which was written in the Greek alphabet until the Roman conquest. Celtiberian inscriptions, using their own Iberian script, appear later, after about 200 BC. Evidence of Insular Celtic

530-559: A borrowing from Frankish * Walholant , 'Roman-land' (see Gaul: Name ) , the root of which is Proto-Germanic * walha- , 'foreigner, Roman, Celt', whence the English word Welsh ( Old English wælisċ ). Proto-Germanic * walha comes from the name of the Volcae , a Celtic tribe who lived first in southern Germany and central Europe, then migrated to Gaul. This means that English Gaul , despite its superficial similarity,

636-520: A borrowing of Greek ἔθνος ( ethnos ) via Armenian hethanos . The term has recently been revived in the forms "Heathenry" and "Heathenism" (often but not always capitalized), as alternative names for the modern Germanic pagan movement, adherents of which may self-identify as Heathens. It is perhaps misleading even to say that there was such a religion as paganism at the beginning of [the Common Era] ... It might be less confusing to say that

742-502: A class of subordinate gods/ daimons —see henotheism —or divine emanations . To Christians, the most important distinction was whether or not someone worshipped the one true God . Those who did not (polytheist, monotheist, or atheist ) were outsiders to the Church and thus considered pagan. Similarly, classical pagans would have found it peculiar to distinguish groups by the number of deities followers venerate. They would have considered

848-798: A collection of Indo-European peoples in Europe and Anatolia , identified by their use of Celtic languages and other cultural similarities. Major Celtic groups included the Gauls ; the Celtiberians and Gallaeci of Iberia; the Britons , Picts , and Gaels of Britain and Ireland; the Boii ; and the Galatians . The interrelationships of ethnicity, language and culture in the Celtic world are unclear and debated; for example over

954-752: A common cultural and linguistic heritage more than a genetic one. Celtic cultures seem to have been diverse, with the use of a Celtic language being the main thing they had in common. Today, the term 'Celtic' generally refers to the languages and cultures of Ireland, Scotland, Wales, Cornwall , the Isle of Man , and Brittany ; also called the Celtic nations . These are the regions where Celtic languages are still spoken to some extent. The four are Irish , Scottish Gaelic , Welsh , and Breton ; plus two recent revivals, Cornish (a Brittonic language ) and Manx (a Goidelic language ). There are also attempts to reconstruct Cumbric ,

1060-503: A creed outworn; So might I, standing on this pleasant lea, Have glimpses that would make me less forlorn; Have sight of Proteus rising from the sea; Or hear old Triton blow his wreathèd horn. In Italy, with the fall of the Papal States the process of Italian unification fostered anti-clerical sentiment among the intelligentsia. Intellectuals like archaeologist Giacomo Boni and writer Roggero Musmeci Ferrari Bravo promoted

1166-612: A cultural and scholarly center, with the establishment of the first Muslim university in 717 under Umar II , attracting scholars from across the Islamic world. Although Harran lost its capital status under the Abbasid Caliphate , it continued to flourish, particularly during the reign of Harun al-Rashid (786–809), when its university became a key center for translation and intellectual activity. The local religion, blending elements of Mesopotamian paganism and Neoplatonism, persisted into

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1272-405: A cultural sense. It retained that meaning for roughly the first millennium of Christianity. This was influenced by Christianity's early members, who were Jewish . The Jews of the time distinguished themselves from foreigners according to religion rather than ethno - cultural standards, and early Jewish Christians would have done the same. Since Hellenic culture was the dominant pagan culture in

1378-612: A largely pagan city well into the early Islamic period. When the city was besieged by the armies of the Rashidun Caliphate in 639–640, it was the pagan community that negotiated its peaceful surrender. Under the subsequent rule of the caliphates, Harran became a major settlement within the Diyar Mudar region and retained a significant degree of autonomy. During the First Fitna , the people of Harran sided with Mu'awiya I over Ali at

1484-591: A military context rather than a religious one is in Tertullian 's De Corona Militis XI.V, where the Christian is referred to as paganus ( civilian ): Paganus acquired its religious connotations by the mid-4th century. As early as the 5th century, paganos was metaphorically used to denote persons outside the bounds of the Christian community. Following the sack of Rome by the Visigoths just over fifteen years after

1590-435: A particular group of people or set of ideas other than their family and political context. If this is the right view of pagan life, it follows that we should look on paganism quite simply as a religion invented in the course of the second to third centuries AD, in competition and interaction with Christians, Jews and others. Defining paganism is very complex and problematic. Understanding the context of its associated terminology

1696-461: A provisional central government was formed, along with a committee for each district. In 1853, there was a new reorganization of the system, with the abolition of the districts of Motta and Ceneda. This territorial organization remained largely unchanged until the 20th century. The province is mostly flat, but it has hilly terrain in the northern region. Along the border with the province of Belluno , there are mountainous areas with peaks reaching over

1802-728: A result, these items quickly became associated with the Celts, so much so that by the 1870s scholars began to regard finds of the La Tène as 'the archaeological expression of the Celts'". This cultural network was overrun by the Roman Empire, though traces of La Tène style were still seen in Gallo-Roman artifacts . In Britain and Ireland, the La Tène style survived precariously to re-emerge in Insular art . The Urnfield-Hallstatt theory began to be challenged in

1908-615: A rethinking of the meaning of "Celtic". John T. Koch and Barry Cunliffe have developed this 'Celtic from the West' theory. It proposes that the proto-Celtic language arose along the Atlantic coast and was the lingua franca of the Atlantic Bronze Age cultural network, later spreading inland and eastward. More recently, Cunliffe proposes that proto-Celtic had arisen in the Atlantic zone even earlier, by 3000 BC, and spread eastwards with

2014-524: A revival. The first recorded use of the name 'Celts' – as Κελτοί ( Keltoi ) in Ancient Greek – was by Greek geographer Hecataeus of Miletus in 517 BC, when writing about a people living near Massilia (modern Marseille ), southern Gaul . In the fifth century BC, Herodotus referred to Keltoi living around the source of the Danube and in the far west of Europe. The etymology of Keltoi

2120-504: A sacred – although secular – longstanding, unwavering and unchallenged authority with a cross-religious effectiveness over the Albanians, which is attributed to an earlier pagan code common to all the Albanian tribes . Historically, the Christian clergy has vigorously fought, but without success, the pagan rituals practiced by Albanians for traditional feasts and particular events, especially

2226-651: A single culture or ethnic group. A new theory suggested that Celtic languages arose earlier, along the Atlantic coast (including Britain, Ireland, Armorica and Iberia ), long before evidence of 'Celtic' culture is found in archaeology. Myles Dillon and Nora Kershaw Chadwick argued that "Celtic settlement of the British Isles" might date to the Bell Beaker culture of the Copper and Bronze Age (from c. 2750 BC). Martín Almagro Gorbea (2001) also proposed that Celtic arose in

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2332-477: A subject in their own right." In addition, Petts notes how various spiritual, religious, and metaphysical ideas branded as "pagan" from diverse cultures were studied in opposition to Abrahamism in early anthropology, a binary he links to ethnocentrism and colonialism. Ludwig Feuerbach defined the paganism of classical antiquity , which he termed Heidentum ('heathenry') as "the unity of religion and politics, of spirit and nature, of god and man", qualified by

2438-481: A theological aspect to an ethnological one, and religions began to be understood as part of the ethnic identities of peoples, and the study of the religions of so-called primitive peoples triggered questions as to the ultimate historical origin of religion . Jean Bodin viewed pagan mythology as a distorted version of Christian truths. Nicolas Fabri de Peiresc saw the pagan religions of Africa of his day as relics that were in principle capable of shedding light on

2544-560: A thousand meters. Mount Grappa and Col Visentin are the highest peaks. Montello , an isolated hill on the right bank of the Piave River , is also noteworthy. The province is rich in water resources, with numerous springs (known as " fontanassi ") in the mid-low area. The Sile River , originating in Casacorba, flows through Treviso's historic center. The main river is the Piave, characterized by

2650-536: A tribal surname, which epigraphic findings have confirmed. A Latin name for the Gauls, Galli ( pl. ), may come from a Celtic ethnic name, perhaps borrowed into Latin during the Celtic expansion into Italy from the early fifth century BC. Its root may be Proto-Celtic *galno , meaning "power, strength" (whence Old Irish gal "boldness, ferocity", Welsh gallu "to be able, power"). The Greek name Γαλάται ( Galatai , Latinized Galatae ) most likely has

2756-451: A wide gravel bed along most of its course. Other notable watercourses include the Livenza , Monticano, and Meschio, originating from the foothill area. The province is home to the headquarters of clothing retailer Benetton , Sisley, Stefanel, Geox , Diadora and Lotto Sport Italia , appliance maker De'Longhi , and bicycle maker Pinarello . There are 95 comuni ( sg. : comune ) in

2862-568: Is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism , or ethnic religions other than Judaism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi (soldiers of Christ). Alternative terms used in Christian texts were hellene , gentile , and heathen . Ritual sacrifice

2968-585: Is available only from about 400 AD, in the form of Primitive Irish Ogham inscriptions . Besides epigraphic evidence, an important source of information on early Celtic is toponymy (place names). Arnaiz-Villena et al. (2017) demonstrated that Celtic-related populations of the European Atlantic (Orkney Islands, Scottish, Irish, British, Bretons, Basques, Galicians) shared a common HLA system . European paganism Paganism (from classical Latin pāgānus "rural", "rustic", later "civilian")

3074-419: Is crucial to stress right from the start that until the 20th century, people did not call themselves pagans to describe the religion they practised. The notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition. As such, throughout history it

3180-436: Is debated. In the 19th century, paganism was adopted as a self-descriptor by members of various artistic groups inspired by the ancient world . In the 20th century, it came to be applied as a self-descriptor by practitioners of modern paganism , modern pagan movements and Polytheistic reconstructionists . Modern pagan traditions often incorporate beliefs or practices, such as nature worship , that are different from those of

3286-452: Is important. Early Christians referred to the diverse array of cults around them as a single group for reasons of convenience and rhetoric . While paganism generally implies polytheism , the primary distinction between classical pagans and Christians was not one of monotheism versus polytheism, as not all pagans were strictly polytheist. Throughout history, many of them believed in a supreme deity . However, most such pagans believed in

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3392-502: Is not actually derived from Latin Gallia (which should have produced * Jaille in French), though it does refer to the same ancient region. Celtic refers to a language family and, more generally, means 'of the Celts' or 'in the style of the Celts'. Several archaeological cultures are considered Celtic, based on unique sets of artefacts. The link between language and artefact is aided by

3498-526: Is primarily a linguistic label. In his 'Celtic from the Centre' theory, he argues that the proto-Celtic language did not originate in central Europe nor the Atlantic, but in-between these two regions. He suggests that it "emerged as a distinct Indo-European dialect around the second millennium BC , probably somewhere in Gaul [centered in modern France] ... whence it spread in various directions and at various speeds in

3604-496: Is related to pangere ('to fasten', 'to fix or affix') and ultimately comes from Proto-Indo-European *pag- ('to fix' in the same sense): The adoption of paganus by the Latin Christians as an all-embracing, pejorative term for polytheists represents an unforeseen and singularly long-lasting victory, within a religious group, of a word of Latin slang originally devoid of religious meaning. The evolution occurred only in

3710-553: Is the context in which Early Christianity itself developed as one of several monotheistic cults, and it was in this period that the concept of pagan developed in the first place. As Christianity emerged from Second Temple Judaism and Hellenistic Judaism , it stood in competition with other religions advocating pagan monotheism, including the cults of Dionysus , Neoplatonism , Mithraism , Gnosticism , and Manichaeanism . Dionysus in particular exhibits significant parallels with Christ, so that numerous scholars have concluded that

3816-497: Is unclear. Possible roots include Indo-European * kʲel 'to hide' (seen also in Old Irish ceilid , and Modern Welsh celu ), * kʲel 'to heat' or * kel 'to impel'. It may come from the Celtic language . Linguist Kim McCone supports this view and notes that Celt- is found in the names of several ancient Gauls such as Celtillus, father of Vercingetorix . He suggests it meant the people or descendants of "the hidden one", noting

3922-641: The Histories of Herodotus, which placed the Celts at the source of the Danube . However, Stephen Oppenheimer shows that Herodotus seemed to believe the Danube rose near the Pyrenees , which would place the Ancient Celts in a region which is more in agreement with later classical writers and historians (i.e. in Gaul and Iberia). The theory was also partly based on the abundance of inscriptions bearing Celtic personal names in

4028-520: The 3rd millennium BC , suggesting that the spread of the Bell Beaker culture explained the wide dispersion of the Celts throughout western Europe, as well as the variability of the Celtic peoples. Using a multidisciplinary approach, Alberto J. Lorrio and Gonzalo Ruiz Zapatero reviewed and built on Almagro Gorbea's work to present a model for the origin of Celtic archaeological groups in Iberia and proposing

4134-570: The Battle of Siffin in 657, which allegedly resulted in a brutal retaliation by Ali, who massacred much of the population. Under the Umayyad Caliphate (661–750), Harran prospered and was selected as the capital by the last Umayyad caliph, Marwan II , from 744 to 750. This move may have been influenced by the city's pagan sympathies and its strategic position near the empire's eastern provinces. The city's prominence under Umayyad rule saw it grow as

4240-559: The Christian persecution of paganism under Theodosius I , murmurs began to spread that the old gods had taken greater care of the city than the Christian God. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos ('The City of God against the Pagans'). In it, he contrasted the fallen "city of Man" with the "city of God", of which all Christians were ultimately citizens. Hence,

4346-545: The French Revolution and saw it as a path to restoring an ancient republic. He took the name Quintus Nautius, claimed Roman priestly lineage, and performed Orphic rites at his home. His followers were mainly his household. In 1799, he published La Thréicie , advocating a revival of paganism in France, condemning Christianity, and promoting universal animation . In the 17th century, the description of paganism turned from

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4452-677: The Gaels ( Irish , Scots and Manx ) and the Celtic Britons ( Welsh , Cornish , and Bretons ) of the medieval and modern periods. A modern Celtic identity was constructed as part of the Romanticist Celtic Revival in Britain, Ireland, and other European territories such as Galicia . Today, Irish , Scottish Gaelic , Welsh , and Breton are still spoken in parts of their former territories, while Cornish and Manx are undergoing

4558-652: The Gheg – Tosk dialectal diversification. Regardless of the Christianization, ancient paganism persisted among Albanians , and especially within the inaccessible and deep interior – where Albanian folklore evolved over the centuries in a relatively isolated tribal culture and society – it has continued to persist, or at most it was partially transformed by the Christian, and later Muslim and Marxist beliefs, that were either to be introduced by choice or imposed by force. The Albanian traditional customary law ( Kanun ) has held

4664-528: The Iberian Peninsula , Ireland and Britain. The languages developed into Celtiberian , Goidelic and Brittonic branches, among others. The mainstream view during most of the twentieth century is that the Celts and the proto-Celtic language arose out of the Urnfield culture of central Europe around 1000 BC, spreading westward and southward over the following few hundred years. The Urnfield culture

4770-533: The Lepontic inscriptions from the 6th century BC. Continental Celtic languages are attested almost exclusively through inscriptions and place-names. Insular Celtic languages are attested from the 4th century AD in Ogham inscriptions , though they were being spoken much earlier. Celtic literary tradition begins with Old Irish texts around the 8th century AD. Elements of Celtic mythology are recorded in early Irish and early Welsh literature. Most written evidence of

4876-826: The Mani Peninsula —where paganism had endured until the 12th century) encouraged the Medici, descendants of the Maniot Latriani dynasty, to found the Neoplatonic Academy in Florence , helping to spark the Renaissance . In addition Julius Pomponius Laetus (student of Pletho) established the Roman academy which secretly celebrated the Natale di Roma and the birthday of Romulus . The Academy

4982-533: The classical world ; including those of the Greco-Roman, Celtic, Germanic, and Slavic tribes. However, modern parlance of folklorists and contemporary pagans in particular has extended the original four millennia scope used by early Christians to include similar religious traditions stretching far into prehistory . Paganism came to be equated by Christians with a sense of hedonism, representing those who are sensual, materialistic, self-indulgent, unconcerned with

5088-457: The first millennium BC ". Sims-Williams says this avoids the problematic idea "that Celtic was spoken over a vast area for a very long time yet somehow avoided major dialectal splits", and "it keeps Celtic fairly close to Italy, which suits the view that Italic and Celtic were in some way linked ". The Proto-Celtic language is usually dated to the Late Bronze Age. The earliest records of

5194-555: The 10th century, though periodic decrees enforced conversions to Islam, especially under Al-Ma'mun in 830. Nonetheless, Harran retained its heterogeneity, with a population that included Muslims, Christians, Jews, and a variety of other religious groups. The medieval church accused sects deemed heretical such as the Waldensians and Cathars of participating in pagan fertility rites. Arab paganism gradually disappeared during Muhammad 's era through Islamization . The sacred months of

5300-590: The 9th century, despite some church ruins from the 4th century indicating early Christian presence. The region's mountainous terrain allowed the Maniots to evade the Eastern Roman Empire's Christianization efforts, thus preserving pagan traditions, which coincided with significant years in the life of Gemistos Plethon . Another safe area for the pagans was the city of Harran which, Despite the persecution of its pagan inhabitants by Byzantine Emperor Maurice, remained

5406-618: The Arab pagans were the 1st, 7th, 11th, and 12th months of the Islamic calendar. After Muhammad had conquered Mecca he set out to convert the pagans. One of the last military campaigns that Muhammad ordered against the Arab pagans was the Demolition of Dhul Khalasa . It occurred in April and May 632 AD, in 10AH of the Islamic Calendar. Dhul Khalasa is referred to as both an idol and a temple, and it

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5512-467: The Bell Beaker culture over the following millennium. His theory is partly based on glottochronology , the spread of ancient Celtic-looking placenames, and thesis that the Tartessian language was Celtic. However, the proposal that Tartessian was Celtic is widely rejected by linguists, many of whom regard it as unclassified. Celticist Patrick Sims-Williams (2020) notes that in current scholarship, 'Celt'

5618-474: The Britons resembled the Gauls in customs and religion. For at least 1,000 years the name Celt was not used at all, and nobody called themselves Celts or Celtic, until from about 1700, after the word 'Celtic' was rediscovered in classical texts, it was applied for the first time to the distinctive culture, history, traditions, language of the modern Celtic nations – Ireland, Scotland, Wales, Cornwall, Brittany, and

5724-449: The Celtic-speaking people of the British and Irish islands, and their descendants. The Celts of Brittany derive their language from migrating Insular Celts from Britain and so are grouped accordingly. The Celtic languages are a branch of the Indo-European languages . By the time Celts are first mentioned in written records around 400 BC, they were already split into several language groups, and spread over much of western mainland Europe,

5830-414: The Celts with the Iron Age Hallstatt culture which followed it ( c.  1200 –500 BC), named for the rich grave finds in Hallstatt , Austria, and with the following La Tène culture ( c.  450 BC onward), named after the La Tène site in Switzerland. It proposes that Celtic culture spread westward and southward from these areas by diffusion or migration . A newer theory, " Celtic from

5936-437: The Eastern Hallstatt region ( Noricum ). However, Patrick Sims-Williams notes that these date to the later Roman era, and says they suggest "relatively late settlement by a Celtic-speaking elite". In the late 20th century, the Urnfield-Hallstatt theory began to fall out of favour with some scholars, which was influenced by new archaeological finds. 'Celtic' began to refer primarily to 'speakers of Celtic languages' rather than to

6042-447: The Gauls claimed descent from an underworld god (according to Commentarii de Bello Gallico ), and linking it with the Germanic Hel . Others view it as a name coined by Greeks; among them linguist Patrizia de Bernardo Stempel , who suggests it meant "the tall ones". In the first century BC, Roman leader Julius Caesar reported that the Gauls called themselves 'Celts', Latin : Celtae , in their own tongue . Thus whether it

6148-410: The Genoese Il Basilisco (1979–1989), which released several works on pagan studies, and Politica Romana (1994–2004), seen as a high-level Romano-pagan journal. One prominent figure was actor Roberto Corbiletto , who died in a mysterious fire in 1999.The 1980s and 1990s also saw an increasing interest in serious academic research and reconstructionist pagan traditions. The establishment and growth of

6254-405: The Greeks to apply this name for the type of Keltoi that they usually encountered". Because Classical writers did not call the inhabitants of Britain and Ireland Κελτοί ( Keltoi ) or Celtae , some scholars prefer not to use the term for the Iron Age inhabitants of those islands. However, they spoke Celtic languages, shared other cultural traits, and Roman historian Tacitus says

6360-462: The Internet in the 1990s brought rapid growth to these, and other pagan movements. By the time of the collapse of the former Soviet Union in 1991, freedom of religion was legally established across Russia and a number of other newly independent states, allowing for the growth in both Christian and non-Christian religions. In the 2000s, Associazione Tradizionale Pietas began reconstructing temples across Italy and sought legal recognition from

6466-425: The Isle of Man. 'Celt' is a modern English word, first attested in 1707 in the writing of Edward Lhuyd , whose work, along with that of other late 17th-century scholars, brought academic attention to the languages and history of the early Celtic inhabitants of Great Britain. The English words Gaul , Gauls ( pl. ) and Gaulish (first recorded in the 16–17th centuries) come from French Gaule and Gaulois ,

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6572-552: The Latin west, and in connection with the Latin church. Elsewhere, Hellene or gentile ( ethnikos ) remained the word for pagan; and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. Medieval writers often assumed that paganus as a religious term was a result of the conversion patterns during the Christianization of Europe , where people in towns and cities were converted more easily than those in remote regions, where old ways tended to remain. However, this idea has multiple problems. First,

6678-470: The Latin-speaking Western Roman Empire of the newly Christianizing Roman Empire , Koine Greek became associated with the traditional polytheistic religion of Ancient Greece and was regarded as a foreign language ( lingua peregrina ) in the west. By the latter half of the 4th century in the Greek-speaking Eastern Empire , pagans were—paradoxically—most commonly called Hellenes ( Ἕλληνες , lit. "Greeks") The word had almost entirely ceased being used in

6784-575: The Moon and Starhawk 's The Spiral Dance opened a new chapter in public awareness of paganism. With the growth and spread of large, pagan gatherings and festivals in the 1980s, public varieties of Wicca continued to further diversify into additional, eclectic sub-denominations, often heavily influenced by the New Age and counter-culture movements. These open, unstructured or loosely structured traditions contrast with British Traditional Wicca , which emphasizes secrecy and initiatory lineage. The public appeal for pre-Christian Roman spirituality in

6890-532: The Roman east, they referred to pagans as Hellenes. Christianity inherited Jewish terminology for non-Jews and adapted it to refer to non-Christians with whom they were in contact. This usage is recorded in the New Testament . In the Pauline epistles , Hellene is almost always juxtaposed with Hebrew regardless of actual ethnicity The usage of Hellene as a religious term was initially part of an exclusively Christian nomenclature, but some Pagans began to defiantly call themselves Hellenes. Other pagans even preferred

6996-493: The West ", suggests proto-Celtic arose earlier, was a lingua franca in the Atlantic Bronze Age coastal zone, and spread eastward. Another newer theory, "Celtic from the Centre", suggests proto-Celtic arose between these two zones, in Bronze Age Gaul, then spread in various directions. After the Celtic settlement of Southeast Europe in the 3rd century BC, Celtic culture reached as far east as central Anatolia , Turkey . The earliest undisputed examples of Celtic language are

7102-567: The burials "dated to roughly the time when Celts are mentioned near the Danube by Herodotus , Ramsauer concluded that the graves were Celtic". Similar sites and artifacts were found over a wide area, which were named the 'Hallstatt culture'. In 1857, the archaeological site of La Tène was discovered in Switzerland. The huge collection of artifacts had a distinctive style. Artifacts of this 'La Tène style' were found elsewhere in Europe, "particularly in places where people called Celts were known to have lived and early Celtic languages are attested. As

7208-545: The context of the 1848 revolutions , leading to the creation of national epics and national myths for the various newly formed states. Pagan or folkloric topics were also common in the musical nationalism of the period. Paganism resurfaces as a topic of fascination in 18th to 19th-century Romanticism , in particular in the context of the literary Celtic , Slavic and Viking revivals, which portrayed historical Celtic , Slavic and Germanic polytheists as noble savages . Great God! I'd rather be A Pagan suckled in

7314-452: The early Celts comes from Greco-Roman writers, who often grouped the Celts as barbarian tribes. They followed an ancient Celtic religion overseen by druids . The Celts were often in conflict with the Romans , such as in the Roman–Gallic wars , the Celtiberian Wars , the conquest of Gaul and conquest of Britain . By the 1st century AD, most Celtic territories had become part of the Roman Empire . By c. 500, due to Romanisation and

7420-426: The emperor. The growing religious stigmatization of Hellenism had a chilling effect on Hellenic culture by the late 4th century. By late antiquity, however, it was possible to speak Greek as a primary language while not conceiving of oneself as a Hellene. The long-established use of Greek both in and around the Eastern Roman Empire as a lingua franca ironically allowed it to instead become central in enabling

7526-412: The fairy tales of a country were particularly representative of it, to the neglect of cross-cultural influence. Among those influenced were the Russian Alexander Afanasyev , the Norwegians Peter Christen Asbjørnsen and Jørgen Moe , and the Englishman Joseph Jacobs . Romanticist interest in non-classical antiquity coincided with the rise of Romantic nationalism and the rise of the nation state in

7632-514: The fire rituals ( Zjarri ). Pagan Continuity in Mani and Mistra (800–1100) Christianity was introduced late in Mani, with the first Greek temples converted into churches during the 11th century. Byzantine monk Nikon "the Metanoite" (Νίκων ὁ Μετανοείτε) was sent in the 10th century to convert the predominantly pagan Maniots. Although his preaching began the conversion process, it took over 200 years for

7738-499: The foreign invaders were "not of the city" or "rural". The term pagan was not attested in the English language until the 17th century. In addition to infidel and heretic , it was used as one of several pejorative Christian counterparts to goy ( גוי / נכרי ) as used in Judaism, and to kafir ( كافر , 'unbeliever') and mushrik ( مشرك , 'idolater') as in Islam. In

7844-465: The future, and uninterested in more mainstream religions. Pagans were usually described in terms of this worldly stereotype , especially among those drawing attention to what they perceived as the limitations of paganism. Thus G. K. Chesterton wrote: "The pagan set out, with admirable sense, to enjoy himself. By the end of his civilization he had discovered that a man cannot enjoy himself and continue to enjoy anything else." In sharp contrast, Swinburne

7950-641: The historical paganism of Classical Antiquity. The 19th century also saw much scholarly interest in the reconstruction of pagan mythology from folklore or fairy tales. This was notably attempted by the Brothers Grimm , especially Jacob Grimm in his Teutonic Mythology , and Elias Lönnrot with the compilation of the Kalevala . The work of the Brothers Grimm influenced other collectors, both inspiring them to collect tales and leading them to similarly believe that

8056-488: The largest world religions. Contemporary knowledge of old pagan religions and beliefs comes from several sources, including anthropological field research records, the evidence of archaeological artifacts , and the historical accounts of ancient writers regarding cultures known to Classical antiquity . Most modern pagan religions existing today express a worldview that is pantheistic , panentheistic , polytheistic, or animistic , but some are monotheistic . It

8162-408: The latter 20th century, when it was accepted that the oldest known Celtic-language inscriptions were those of Lepontic from the 6th century BC and Celtiberian from the 2nd century BC. These were found in northern Italy and Iberia, neither of which were part of the 'Hallstatt' nor 'La Tène' cultures at the time. The Urnfield-Hallstatt theory was partly based on ancient Greco-Roman writings, such as

8268-460: The majority to accept Christianity fully by the 11th and 12th centuries. Patrick Leigh Fermor noted that the Maniots, isolated by mountains, were among the last Greeks to abandon the old religion, doing so towards the end of the 9th century: Sealed off from outside influences by their mountains, the semi- troglodytic Maniots themselves were the last of the Greeks to be converted. They only abandoned

8374-445: The migration of Germanic tribes, Celtic culture had mostly become restricted to Ireland, western and northern Britain, and Brittany . Between the 5th and 8th centuries, the Celtic-speaking communities in these Atlantic regions emerged as a reasonably cohesive cultural entity. They had a common linguistic, religious and artistic heritage that distinguished them from surrounding cultures. Insular Celtic culture diversified into that of

8480-430: The narrow meaning of the word from a broad cultural sphere to a more specific religious grouping. However, there were many Christians and pagans alike who strongly objected to the evolution of the terminology. The influential Archbishop of Constantinople Gregory of Nazianzus , for example, took offence at imperial efforts to suppress Hellenic culture (especially concerning spoken and written Greek) and he openly criticized

8586-467: The observation that man in the pagan view is always defined by ethnicity , i.e., As a result, every pagan tradition is also a national tradition. Modern historians define paganism instead as the aggregate of cult acts, set within a civic rather than a national context, without a written creed or sense of orthodoxy . The developments in the religious thought of the far-flung Roman Empire during Late Antiquity need to be addressed separately, because this

8692-550: The old religion of Greece towards the end of the ninth century. It is surprising to remember that this peninsula of rock, so near the heart of the Levant from which Christianity springs, should have been baptised three whole centuries after the arrival of St. Augustine in far-away Kent . According to Constantine VII in De Administrando Imperio , the Maniots were referred to as 'Hellenes' and only fully Christianized in

8798-422: The pagans, before their competition with Christianity, had no religion at all in the sense in which that word is normally used today. They had no tradition of discourse about ritual or religious matters (apart from philosophical debate or antiquarian treatise), no organized system of beliefs to which they were asked to commit themselves, no authority-structure peculiar to the religious area, above all no commitment to

8904-558: The poet would comment on this same theme: "Thou hast conquered, O pale Galilean; the world has grown grey from thy breath; We have drunken of things Lethean, and fed on the fullness of death." Recently, the ethnocentric and moral absolutist origins of the common usage of the term pagan have been proposed, with scholar David Petts noting how, with particular reference to Christianity, "...local religions are defined in opposition to privileged 'world religions'; they become everything that world religions are not, rather than being explored as

9010-462: The presence of inscriptions. The modern idea of a Celtic cultural identity or "Celticity" focuses on similarities among languages, works of art, and classical texts, and sometimes also among material artefacts, social organisation , homeland and mythology . Earlier theories held that these similarities suggest a common "racial" ( race is now a contested concept) origin for the various Celtic peoples, but more recent theories hold that they reflect

9116-493: The priestly colleges (such as the College of Pontiffs or Epulones ) and cult practices more meaningful distinctions. Referring to paganism as a pre-Christian indigenous religion is equally untenable. Not all historical pagan traditions were pre-Christian or indigenous to their places of worship. Owing to the history of its nomenclature, paganism traditionally encompasses the collective pre- and non-Christian cultures in and around

9222-732: The province: 45°40′20″N 12°14′32″E  /  45.67222°N 12.24222°E  / 45.67222; 12.24222 Celts Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Celts ( / k ɛ l t s / KELTS , see pronunciation for different usages) or Celtic peoples ( / ˈ k ɛ l t ɪ k / KEL -tik ) were

9328-568: The recasting of Jesus the wandering rabbi into the image of Christ the Logos , the divine saviour, reflects the cult of Dionysus directly. They point to the symbolism of wine and the importance it held in the mythology surrounding both Dionysus and Jesus Christ; Wick argues that the use of wine symbolism in the Gospel of John , including the story of the Marriage at Cana at which Jesus turns water into wine,

9434-716: The restoration of Roman religious practices. In 1927, philosopher and esotericist Julius Evola founded the Gruppo di Ur in Rome, along with its journal Ur (1927–1928), involving figures like Arturo Reghini . In 1928, Evola published Imperialismo Pagano , advocating Italian political paganism to oppose the Lateran Pacts . The journal resumed in 1929 as Krur . A mysterious document published in Krur in 1929, attributed to orientalist Leone Caetani , suggested that Italy's World War I victory and

9540-525: The rise of fascism were influenced by Etruscan-Roman rites. The 1960s and 1970s saw a resurgence in neo-Druidism as well as the rise of modern Germanic paganism in the United States and in Iceland . In the 1970s, Wicca was notably influenced by feminism, leading to the creation of an eclectic, Goddess -worshipping movement known as Dianic Wicca . The 1979 publication of Margot Adler 's Drawing Down

9646-758: The rise of the Gruppo dei Dioscuri in cities like Rome, Naples, and Messina, which published a series of four booklets, including titles such as L'Impeto della vera cultura and Rivoluzione Tradizionale e Sovversione , before fading from public view ..The Evolian journal Arthos , founded in Genoa in 1972 by Renato del Ponte , expressed significant interest in Roman religion. In 1984, the Gruppo Arx revived Messina's Dioscuri activities, and Reghini's Pythagorean Association briefly resurfaced in Calabria and Sicily from 1984 to 1988, publishing Yghìeia . Other publications include

9752-588: The same origin, referring to the Gauls who invaded southeast Europe and settled in Galatia . The suffix -atai might be a Greek inflection. Linguist Kim McCone suggests it comes from Proto-Celtic *galatis ("ferocious, furious"), and was not originally an ethnic name but a name for young warrior bands . He says "If the Gauls' initial impact on the Mediterranean world was primarily a military one typically involving fierce young *galatīs , it would have been natural for

9858-677: The spread of Christianity—as indicated for example, by the use of Greek for the Epistles of Paul . In the first half of the 5th century, Greek was the standard language in which bishops communicated, and the Acta Conciliorum ("Acts of the Church Councils") were recorded originally in Greek and then translated into other languages. "Heathen" comes from Old English : hæðen (not Christian or Jewish); cf. Old Norse heiðinn . This meaning for

9964-562: The state, drawing inspiration from similar groups like YSEE in Greece. In 2023, Pietas participated in the ECER meeting, resulting in the signing of the Riga Declaration, which calls for the recognition of European ethnic religions. Public rituals, such as those celebrating the ancient festival of the Natale di Roma , have also resumed in recent years. The idea of practicing Roman religion in

10070-499: The term originated from Gothic haiþno ( gentile woman) being used to translate Hellene in Wulfila's Bible , the first translation of the Bible into a Germanic language . This may have been influenced by the Greek and Latin terminology of the time used for pagans. If so, it may be derived from Gothic haiþi (dwelling on the heath ). However, this is not attested . It may even be

10176-452: The territory was reorganized, and in 1816, it became the new province of Treviso within the Kingdom of Lombardy–Venetia with ten districts. At the top of the government stood the provincial delegation, supported by the provincial congregation, with advisory functions. This situation was interrupted by the interlude of 1848 when the Republic of San Marco was established: during that brief period,

10282-629: The ways in which the Iron Age people of Britain and Ireland should be called Celts. In current scholarship, 'Celt' primarily refers to 'speakers of Celtic languages' rather than to a single ethnic group. The history of pre-Celtic Europe and Celtic origins is debated. The traditional "Celtic from the East" theory, says the proto-Celtic language arose in the late Bronze Age Urnfield culture of central Europe, named after grave sites in southern Germany, which flourished from around 1200 BC. This theory links

10388-729: The word's usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centred on cities. The concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity . Third, unlike words such as rusticitas , paganus had not yet fully acquired the meanings (of uncultured backwardness) used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon (see above). Early Christians adopted military motifs and saw themselves as Milites Christi (soldiers of Christ). A good example of Christians still using paganus in

10494-420: The years following fascism was largely driven by Julius Evola . By the late 1960s, a renewed "operational" interest in pagan Roman traditions emerged from youth circles around Evola, particularly concerning the experience of the Gruppo di Ur . Evola's writings incorporated concepts from outside classical Roman religion, such as Buddhism , Hinduism , sexual magic , and private ritual nudity . This period saw

10600-473: Was an integral part of ancient Greco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry ". During and after the Middle Ages , the term paganism was applied to any non-Christian religion, and the term presumed a belief in " false gods ". The origin of the application of the term "pagan" to polytheism

10706-822: Was dissolved in 1468 when Pope Paul II orderd the arrest and execution of some of the members, Pope Sixtus IV allowed Laetus to open the academy again until the Sack of Rome of the 1527. After the French Revolution , the French lawyer Gabriel André Aucler (mid 1700s–1815) adopted the name Quintus Nautius and sought to revive paganism , styling himself as its leader. He designed religious clothing and performed pagan rites at his home. In 1799, he published La Thréicie , presenting his religious views. His teachings were later analyzed by Gérard de Nerval in Les Illuminés (1852). Admiring ancient Greece and ancient Rome , Aucler supported

10812-488: Was generally used in a derogatory sense. The term pagan derives from Late Latin paganus , revived during the Renaissance . Itself deriving from classical Latin pagus which originally meant 'region delimited by markers', paganus had also come to mean 'of or relating to the countryside', 'country dweller', 'villager'; by extension, ' rustic ', 'unlearned', ' yokel ', ' bumpkin '; in Roman military jargon , 'non-combatant', 'civilian', 'unskilled soldier'. It

10918-583: Was given to them by others or not, it was used by the Celts themselves. Greek geographer Strabo , writing about Gaul towards the end of the first century BC, refers to the "race which is now called both Gallic and Galatic ", though he also uses Celtica as another name for Gaul. He reports Celtic peoples in Iberia too, calling them Celtiberi and Celtici . Pliny the Elder noted the use of Celtici in Lusitania as

11024-743: Was intended to show Jesus as superior to Dionysus. The scene in The Bacchae wherein Dionysus appears before King Pentheus on charges of claiming divinity is compared to the New Testament scene of Jesus being interrogated by Pontius Pilate . Proto-Albanian speakers were Christianized under the Latin sphere of influence, specifically in the 4th century CE, as shown by the basic Christian terms in Albanian, which are of Latin origin and entered Proto-Albanian before

11130-445: Was known by some as the Ka'ba of Yemen, built and worshipped by polytheist tribes. Interest in reviving ancient Roman religious traditions can be traced to the Renaissance , with figures such as Gemistus Pletho and Julius Pomponius Laetus advocating for a revival, when Renaissance magic was practiced as a revival of Greco-Roman magic . Gemistus Plethon, who was from Mistras (near

11236-650: Was preeminent in central Europe during the late Bronze Age , circa 1200 BC to 700 BC. The spread of iron-working led to the Hallstatt culture (c. 800 to 500 BC) developing out of the Urnfield culture in a wide region north of the Alps. The Hallstatt culture developed into the La Tène culture from about 450 BC, which came to be identified with Celtic art . In 1846, Johann Georg Ramsauer unearthed an ancient grave field with distinctive grave goods at Hallstatt , Austria. Because

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