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100-713: Muhammad Ahmad bin Abdullah bin Fahal ( Arabic : محمد أحمد بن عبد الله بن فحل ; 12 August 1843 – 21 June 1885) was a Sudanese religious and political leader. In 1881, he claimed to be the Mahdi , and led a war against Egyptian rule in Sudan which culminated in a remarkable victory over them in the Siege of Khartoum . He created a vast Islamic state extending from the Red Sea to Central Africa, and founded

200-562: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

300-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

400-1077: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

500-483: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

600-677: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

700-517: A more distinctly local origin, such as the prediction that the Mahdi would ride the sheikh's pony and erect a dome over his grave after his death. Drawing from aspects of the Sufi tradition that were intimately familiar to both his followers and his opponents, Muhammad Ahmad claimed that he had been appointed as the Mahdi by a prophetic assembly or hadra (Arabic: Al-Hadra Al-Nabawiyya, الحضرة النبوية). A hadra, in

800-653: A movement that remained influential in Sudan a century later. From his announcement of the Mahdist State in June 1881 until its end in 1898, the Mahdi's supporters, the Ansār , established many of its theological and political doctrines. After Muhammad Ahmad's unexpected death from typhus on 22 June 1885, his chief deputy, Abdallahi ibn Muhammad took over the administration of the nascent Mahdist State. The Mahdist State, weakened by his successor's autocratic rule and inability to unify

900-828: A new base in the Nuba Mountains . The Mahdi and a party of his followers, the Ansār (helpers, known in the West as "the Dervishes "), made a long march to Kurdufan . There he gained numerous recruits, especially from the Baqqara , and notable leaders such as Sheikh Madibbo ibn Ali of the Rizeigat and Abdallahi ibn Muhammad of the Ta'aisha tribes. They were also joined by the Hadendoa Beja , who were rallied to

1000-583: A number of central beliefs about the Mahdi, including that he was created from the sacred light at the centre of Muhammad's heart, and that all living creatures had acknowledged the Mahdi's claim since his birth. Muhammad Ahmad framed the Mahdiyya as a return to the early days of Islam, when the Muslim community, or Ummah , was unified under the guidance of Muhammad and his immediate successors. Later, in order to distinguish his followers from adherents of other Sufi sects,

1100-540: A result, Sheikh Sharif expelled his former student from the Samaniyya Order and, despite numerous attempts at reconciliation by Muhammad Ahmad, his mentor refused to make peace. After recognizing that the split with Sheikh Sharif was irreconcilable, Muhammad Ahmad approached another respected leader of the Samaniyya Order named Sheikh al-Qurashi wad al-Zayn. Muhammad Ahmad resumed his life of piety and religious devotion at Aba Island. During this period, he also traveled to

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1200-576: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from

1300-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

1400-536: A significant number of people in southern Kordofan and are unique to the region, as are the Kadu languages , but Arabic is the main and most widely spoken language in the greater Kordofan region. About the beginning of the 16th century, Funj from Sennar settled in the country; toward the end of that century, Kordofan was conquered by Sulayman Solong , Sultan of Darfur . In 1779, Sultan Adlan II of Sennar sent Sheikh Nacib, with two thousand cavalry, to take possession of

1500-465: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

1600-503: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

1700-499: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

1800-470: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

1900-727: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic

2000-585: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

2100-542: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

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2200-469: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

2300-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

2400-468: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

2500-443: Is largely an undulating plain, with the Nuba Mountains in the southeast quarter. During the rainy season from June to September, the area is fertile, but in the dry season, it is virtually desert. The region's chief town is El-Obeid . Traditionally the area is known for production of gum arabic . Other crops include groundnuts , cotton and millet . Originally Kordofan was inhabited by brown-skinned- Nubian -speaking peoples, and

2600-566: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

2700-836: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

2800-559: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As

2900-584: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

3000-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

3100-516: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

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3200-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

3300-639: The Battle of Shaykan . The defeat of Hicks also resulted in the fall of Darfur to the Ansār, which until then had been effectively defended by Rudolf Carl von Slatin . Jabal Qadir in the south was also taken. The western half of Sudan was now firmly in Ansārī hands. Their success emboldened the Hadendoa, who under the generalship of Osman Digna wiped out a smaller force of Egyptians under the command of Colonel Valentine Baker near

3400-703: The Bayyudah Desert from Wadi Halfa under the command of Brigadier-General Sir Herbert Stewart . This force was attacked by the Hadendoa Beja , or " Fuzzy Wuzzies ", twice, first at the Battle of Abu Klea and two days later closer to Metemma. Twice the British square held and the Mahdists were repelled with high losses. At Metemma, 100 miles (160 km) north of Khartoum, Wolseley's advance guard met four of Gordon's steamers, sent downriver to provide speedy transport for

3500-622: The Red Sea port of Suakin . Major General Gerald Graham was sent with a force of 4,000 British soldiers and defeated Digna at El Teb on 29 February. Two weeks later he suffered high casualties at Tamai , and Graham eventually withdrew his forces. After much debate the British decided to abandon Sudan in December 1883, holding only several northern towns and Red Sea ports, such as Khartoum , Kassala , Sannar , and Sawakin . The evacuation of Egyptian troops and officials, and other foreigners from Sudan

3600-888: The Ulema , or orthodox religious authorities, rejected Muhammad Ahmad's claim as the Mahdi. Among his most prominent critics were the Sudanese Ulema loyal to the Ottoman Sultan and employed by the Turco-Egyptian government . Examples were the Mufti Shakir al-Ghazi, who sat on the Council of Appeal in Khartoum, and the Qadi Ahmad al-Azhari in Kordofan. These critics were careful not to deny the concept of

3700-516: The Umma (Nation) political Party in the period before and just after Sudan became independent in 1956. In modern-day Sudan, Muhammad Ahmad is sometimes considered to be a precursor of Sudanese nationalism. The Umma party claim to be his political descendants. Their former leader, Imam Sadiq al-Mahdi , was the great-great-grandson of Muhammad Ahmad, and also the imam of the Ansār, the religious order that pledges allegiance to Muhammad Ahmad. Sadiq al-Mahdi

3800-561: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

3900-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

4000-453: The siege of Khartoum . After the Nile had receded from flood stage, one of Gordon's pashas (officers), Faraz Pasha, had opened the river gates and let the Ansār in. The garrison was slaughtered, the male population massacred, and the women and children enslaved. Gordon was killed fighting the Mahdi's warriors on the steps of the palace, where he was hacked to pieces and beheaded. When Gordon's head

4100-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

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4200-843: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Kordofan Kordofan covers an area of some 376,145 km (146,932 miles²), with an estimated population in 2000 of 3.6 million (3 million in 1983). It

4300-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

4400-411: The 29 June 1881 declaration by Muhammad Ahmad as the Mahdi, he believed that the man would be satisfied with a government pension, and he sent Ahmad a friendly letter. The Mahdi telegraphed an uncompromising reply, saying, "He who does not believe in me will be purified by the sword." Mohammed Rauf Pasha sent a small party to arrest the Mahdi on Aba Island, but on 11 August 1881 it was overwhelmed , and

4500-562: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

4600-812: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

4700-507: The Ansār that they were unable to penetrate the city. Once the waters rose, Stewart used gunboats on the Nile to conduct several small skirmishes and in August managed to recapture Berber for a short time. But Stewart was killed soon after in another foray from Berber to Dongola, a fact Gordon learned only in a letter from the Mahdi himself. Under increasing pressure from the public to support Gordon,

4800-467: The Ansār, armed only with spears and swords, overwhelmed a 4,000-man Egyptian force not far from El-Obeid , and seized their rifles and ammunition. The Mahdi followed up this victory by laying siege to El-Obeid and starving it into submission after four months. The town remained the headquarters of the Ansār for much of the decade. The Ansār, now 40,000 strong, defeated an 8,000-man Egyptian relief force led by British officer William Hicks near Kashgil, in

4900-527: The British Government under Prime Minister Gladstone eventually had ordered Lord Garnet Joseph Wolseley to relieve Gordon. He was already deployed in Egypt due to the attempted coup there earlier, and organized a large force of infantry, but advanced at an extremely slow rate. Realizing they would take some time to arrive, Gordon pressed Wolseley to send forward a " flying column " of camel-borne troops across

5000-609: The Defturdar, with about 4,500 soldiers and eight pieces of artillery, to subject Kordofan to his power. The monopoly enjoyed by the Egyptian governors in Kordofan impeded trade and stifled entrepreneurial activities. From 1837 to 1839, the country was explored by Ignaz Pallme . The Mahdi captured El-Obeid in 1883. The Egyptian government dispatched a force from Cairo under the British General William Hicks , which

5100-615: The Mahdi as such, but rather to discredit Muhammad Ahmad's claim to it. They pointed out that Muhammad Ahmad's manifestation did not conform to the prophecies laid out in the Hadith literature. In particular, they argued for the political interests of the Turco-Egyptian government and its British rulers, that his manifestation did not conform with the "time of troubles" "when the land is filled with oppression, tyranny, and enmity". When Governor General Muhammad Rauf Pasha in Khartoum learned of

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5200-502: The Mahdi forbade the use of the word darwish (commonly known as "dervish" in English) to describe his followers, replacing it with the title Ansār , the term which Muhammad used for the people of Medina who welcomed him and his followers after their flight from Mecca . Despite his popularity among the clerics of the Samaniyya and other sects, and among the tribes of western Sudan, some of

5300-550: The Mahdi in 1883 by Osman Digna , an Ansār captain in eastern Sudan. The Mahdist revolution was backed by the northern and western regions of Sudan. It also found great support from the Nuer , Shilluk and Anuak tribes of southern Sudan, in addition to the tribes of Bahr Alghazal . This widespread support affirmed that the Mahdist Revolution was a national rather than regional revolution. In addition to unifying different tribes,

5400-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

5500-672: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

5600-413: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

5700-536: The Sudan in order to provide a counter to the Ansār. London rejected both proposals, and so Gordon prepared for a fight. In March 1884, Gordon tried to stage an offensive to clear the road northward to Egypt, but a number of the officers in the Egyptian force went over to the enemy and their forces fled the field after firing a single salvo. This convinced him that he could carry out only defensive operations, and he returned to Khartoum to construct defensive works. By April 1884, Gordon had managed to evacuate some 2,500 of

5800-409: The Sufi tradition, is a gathering of all the prophets from the time of Adam to Muhammad , as well as many Sufi holy men who are believed to have reached the highest level of affinity with the divine during their lifetime. The hadra is chaired by Muhammad, known as Sayyid al-Wujud, and at his side are the seven Qutb , the most senior of whom is known as Ghawth az-Zaman. The hadra was also the source of

5900-406: The belief of the Samaniyya prior to Muhammad Ahmad's pronouncement. The previous Samaniyya leader, Sheikh al-Qurashi Wad al-Zayn, had asserted that the long-awaited-for redeemer would come from the Samaniyya line. According to Sheikh al-Qurashi, the Mahdi would make himself known through a number of signs, some established in the early period of Islam and recorded in the Hadith literature. Others had

6000-509: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

6100-407: The country, which remained for about five years under the government of Sennar. There followed a considerable immigration of Arab tribes and native people from Sennar and Dongola (see old Dongola ) into the country. The Sennari however suffered a decisive defeat in 1784 and thereafter under Darfur viceroys the country enjoyed prosperity. The inhabitants lived in peace and were not troubled with taxes;

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6200-489: The death of his father, his brothers Mohammed and Hamed, who continued to trade and built boats. Then the family moved to live in Khartoum for a short time, where their mother, Zainab bint Nasr, died and was buried. While his siblings joined his father's trade, Muhammad Ahmad showed a proclivity for religious study. He studied first under Sheikh al-Amin al-Suwaylih in the Gezira region south of Khartoum , and subsequently under Sheikh Muhammad al-Dikayr 'Abdallah Khujali near

6300-412: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

6400-448: The end of 1885, the Ansār had begun to move into the southern regions of Sudan. In all of Sudan, only Suakin , reinforced by Indian troops, and Wadi Halfa on the northern frontier remained in Anglo-Egyptian hands. Five months after the capture of Khartoum, Muhammad Ahmad died of typhus . He was buried in Omdurman near the ruins of Khartoum. The Mahdi had planned for this eventuality and had chosen three deputies to replace him. After

6500-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

6600-447: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

6700-434: The final defeat of the Khalifa by the British under General Kitchener in 1898, Muhammad Ahmad's tomb was destroyed to prevent it from becoming a rallying point for his supporters. His bones were thrown into the Nile. Kitchener was said to have retained his skull and, in the words of Winston Churchill , "carried off the Mahdi's head in a kerosene can as a trophy". Allegedly the skull was later buried at Wadi Halfa . The tomb

6800-412: The first relieving troops. They gave Wolseley a dispatch from Gordon claiming that the city was about to fall. Moments later a runner brought in another message, claiming the city could hold out for a year. Deciding to believe the latter, the force stopped while they refit the steamers to hold more troops. They finally reached Khartoum on 28 January 1885, to find the town had fallen two days earlier during

6900-415: The foreign population who had been able to make the trek northwards. His mobile force under Colonel Stewart returned to Khartoum after repeated incidents when the 200 or so Egyptian forces under his command would turn and run at the slightest provocation. That month the Ansār besieged Khartoum, and Gordon was completely cut off. But his defensive works, consisting mainly of mines , proved so frightening to

7000-403: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

7100-420: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

7200-482: The insurrection in southern Sudan began to grow. Rauf Pasha downplayed the "affray" in his report to Cairo , and sent the governor of Kordofan to Aba Island with 1,000 soldiers to crush the Mahdi. When they arrived, they found the Mahdi had fled to the southwest. The soldiers marched after him, but gave up the pursuit when the September rains flooded the roads and riverbeds; they returned to El-Obeid . The Mahdi established

7300-608: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

7400-599: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

7500-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

7600-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

7700-605: The merchants were exempt from duties, and the tribute paid was a voluntary present to the Sultan of Darfur. Bara, the second commercial town of importance in the country, was built by the Dongolavi. Commerce extended in all directions. Caravans brought products from Abyssinia and Egypt into Lobeid and Bara, from which the greater part was again transported on to other parts of Africa. This prosperity ended in 1821 when Muhammad Ali Pasha , Ottoman Viceroy of Egypt sent his son-in-law, Mahommed Bey

7800-768: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

7900-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

8000-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

8100-489: The populace to resist the British blockade and subsequent war, was dissolved following the Anglo-Egyptian conquest of Sudan in 1899. Despite that, the Mahdi remains a respected figure in the history of Sudan . In the late 20th century, one of his direct descendants, Sadiq al-Mahdi , twice served as prime minister of Sudan (1966–1967 and 1986–1989), and pursued pro- democracy policies. Mohammed Ahmed bin Abdullah bin Fahal

8200-453: The province of Kordofan , west of Khartoum, where he visited with the notables of the capital, El-Obeid . They were enmeshed in a power struggle between two rival claimants to the governorship of the province. On 25 July 1878, Sheikh al-Qurashi died and his followers recognized Muhammad Ahmad as their new leader. Around this time, Muhammad Ahmad first met Abdallahi bin Muhammad al-Ta'aishi, who

8300-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

8400-950: The region's name may be derived from the Nubian word Kurta meaning 'man', but by the 14th century Arabs from Egypt began expanding southwards into Kordofan, amalgamating with some of the indigenous population and driving remnants of the indigenous population to the hills. Most of the inhabitants of Kordofan are Arabs . The main tribal groups of Arab tribes, include the Dar Hamid, Kawahla, Hamar, Bedairiah, Gawamaah and Rekabeiah. In Northern Kordofan there are large grazing areas used and inhabited for hundreds of years by Arabic -speaking, semi-nomadic Baggara and camel-raising Kababish tribes. Other ethnic groups that inhabit Kordofan are Nubians , Daju , Beja , Zaghawa , and Funj people. Nilotic tribes, Nuba , Shilluk and Dinka , also inhabit parts of Kordofan. The Kordofanian languages are spoken by

8500-417: The revolution cut across religious divides, despite its religious origins. The Mahdi was supported by non-Muslims and Muslims alike. This had important implications for the slave trade. Going against traditional Islamic injunctions, the Mahdi allowed the enslavement of free Muslims, if they did not support him, and forbade the enslavement of traditional victims, non-Muslims, if they supported him. Late in 1883,

8600-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

8700-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

8800-556: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

8900-476: The title of Sheikh, and began to travel around the country on religious missions. He was permitted to give tariqa and Uhūd to new followers. In 1870, his family moved again in search for timber, returning to Aba Island . There, Muhammad Ahmad built a mosque and started to teach the Quran . He soon gained a notable reputation among the local population as an excellent speaker and mystic. The broad thrust of his teaching followed that of other reformers: his Islam

9000-464: The town of Berber in northern Sudan. Determined to live a life of asceticism, mysticism and worship, in 1861 he sought out Sheikh Muhammad Sharif Nur al-Dai'm, the grandson of the founder of the Samaniyya Sufi sect in Sudan. Muhammad Ahmad stayed with Sheikh Muhammad Sharif for seven years, during which time he was recognized for his piety and asceticism. Near the end of this period, he was awarded

9100-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

9200-450: The uprising of the Beja soon after his arrival changed things considerably, reducing communications to runners. Gordon considered the routes northward to be too dangerous to extricate the garrisons and so pressed for reinforcements to be sent from Cairo to help with the withdrawal. He also suggested that his old enemy Al-Zubayr Rahma Mansur , a fine military commander, be given tacit control of

9300-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

9400-588: Was a democratic leader and Prime Minister of Sudan on two occasions: first briefly in 1966–1967, and then between 1986 and 1989. Further, the Mahdi is an ancestor of Sudanese-English actor Alexander Siddig , whose birth name was Siddig El Tahir El Fadil El Siddig Abdurrahman Mohammed Ahmed Abdel Karim El Mahdi. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )

9500-471: Was assigned to General Charles George Gordon , who had been reappointed governor general with orders to return to Khartoum and organize a withdrawal of the Egyptian garrisons there. Gordon reached Khartoum in February 1884. At first he was greeted with jubilation, as many of the tribes in the immediate area were at odds with the Mahdists. Transportation northward was still open and the telegraph lines intact. But

9600-598: Was born on 12 August 1843 in Labab Island, Dongola in northern Sudan. He was born into a notable religious Arabized Nubian family tracing their lineage from the Prophet of Islam Muhammad through the lineage of his grandson Hassan . When Mohammed Ahmed was still a child, his family moved to the town of Karari, north of Omdurman . There his father, Ahmad bin Abdullah, managed to find enough supplies of wood for his work in boat-building, but died shortly after they arrived. After

9700-501: Was eventually rebuilt. Muhammed Ahmad's son, Abd al-Rahman al-Mahdi , born after his father's death, whom the British considered important as a popular leader of the Mahdists, became a leader of the neo-Mahdist movement in the Anglo-Egyptian Sudan . Some Sudanese considered Abd al-Rahman to qualify as future King of Sudan, as the country gained independence, but he declined the title for spiritual reasons. 'Abd al-Rahman sponsored

9800-495: Was one devoted to the words of Muhammad and based on a return to the virtues of strict devotion, prayer, and simplicity as laid down in the Quran. In 1872, Muhammad Ahmad invited Sheikh Sharif to move to al-Aradayb, an area on the White Nile neighboring Aba Island. Despite initially amicable relations, in 1878 the two religious leaders had a dispute motivated by Sheikh Sharif's resentment of his former student's growing popularity. As

9900-405: Was to become his chief deputy and successor in the years to come. On 29 June 1881, Muhammad Ahmad claimed to be the Mahdi so as to prepare the way for the second coming of Jesus . In part, his claim was based on his status as a prominent Sufi sheikh with a large following in the Samaniyya Order and among the tribes in the area around Aba Island . Yet the idea of the Mahdiyya had been central to

10000-508: Was unwrapped at the Mahdi's feet, he ordered the head to be fixed between the branches of a tree "where all who passed it could look in disdain, children could throw stones at it and the hawks of the desert could sweep and circle above." When Wolseley's force arrived in Khartoum, they retreated after attempting to force their way to the center of the town on ships, where they were met by a hail of gunfire. The Mahdi Army continued its sweep of victories. Kassala and Sannar fell soon after and, by

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