79-619: Ancient Medieval Modern Kurds or Kurdish people ( Kurdish : کورد , romanized : Kurd ) are an Iranic ethnic group native to the mountainous region of Kurdistan in Western Asia , which spans southeastern Turkey , northwestern Iran , northern Iraq , and northern Syria . There are exclaves of Kurds in Central Anatolia , Khorasan , and the Caucasus , as well as significant Kurdish diaspora communities in
158-584: A Kurd himself. You've bitten off more than you can chew and you have brought death to yourself. O son of a Kurd, raised in the tents of the Kurds, who gave you permission to put a crown on your head? The usage of the term Kurd during this time period most likely was a social term, designating Northwestern Iranian nomads, rather than a concrete ethnic group. Similarly, in AD 360, the Sassanid king Shapur II marched into
237-639: A Yezidi rebellion which went on from 1506 to 1510. A century later, the year-long Battle of Dimdim took place, wherein the Safavid king Abbas I (r. 1588–1629) succeeded in putting down the rebellion led by the Kurdish ruler Amir Khan Lepzerin. Thereafter, many Kurds were deported to Khorasan , not only to weaken the Kurds, but also to protect the eastern border from invading Afghan and Turkmen tribes. Other forced movements and deportations of other groups were also implemented by Abbas I and his successors, most notably of
316-569: A people with a distinct language by Arab geographers such as Al-Masudi since the 10th century. Many Kurds are either bilingual or multilingual , speaking the language of their respective nation of origin, such as Arabic, Persian , and Turkish as a second language alongside their native Kurdish, while those in diaspora communities often speak three or more languages. Turkified and Arabised Kurds often speak little or no Kurdish. According to Mackenzie, there are few linguistic features that all Kurdish dialects have in common and that are not at
395-699: A population of close to 1.5 million in Western countries, about half of them in Germany . A special case are the Kurdish populations in the Transcaucasus and Central Asia , displaced there mostly in the time of the Russian Empire , who underwent independent developments for more than a century and have developed an ethnic identity in their own right. This groups' population was estimated at close to 0.4 million in 1990. Most Kurds are Sunni Muslims who adhere to
474-659: A small number of Christian traditions have been preserved. Several Christian prayers in Kurdish have been found from earlier centuries. In recent years some Kurds from Muslim backgrounds have converted to Christianity . Segments of the Bible were first made available in the Kurdish language in 1856 in the Kurmanji dialect. The Gospels were translated by Stepan, an Armenian employee of the American Bible Society and were published in 1857. Prominent historical Kurdish Christians include
553-517: A term kwrt- used in Middle Persian as a common noun to refer to ' nomads ' or 'tent-dwellers', which could be applied as an attribute to any Iranian group with such a lifestyle. The term gained the characteristic of an ethnonym following the Muslim conquest of Persia , as it was adopted into Arabic and gradually became associated with an amalgamation of Iranian and Iranianized tribes and groups in
632-502: A variety that was an important literary language since the 14th century, but it was replaced by Central Kurdish in the 20th century. European scholars have maintained that Gorani is separate from Kurdish and that Kurdish is synonymous with the Northern Kurdish group, whereas ethnic Kurds maintain that Kurdish encompasses any of the unique languages or dialects spoken by Kurds that are not spoken by neighbouring ethnic groups. Gorani
711-516: Is Ahura Mazda . Leading characteristics, such as messianism , the Golden Rule , heaven and hell , and free will influenced other religious systems, including Second Temple Judaism , Gnosticism , Christianity , and Islam . In 2016, the first official Zoroastrian fire temple of Iraqi Kurdistan opened in Sulaymaniyah . Attendees celebrated the occasion by lighting a ritual fire and beating
790-401: Is a matter of debate, but the differences between Laki and other Southern Kurdish dialects are minimal. The literary output in Kurdish was mostly confined to poetry until the early 20th century, when more general literature became developed. Today, the two principal written Kurdish dialects are Kurmanji and Sorani. Sorani is, along with Arabic , one of the two official languages of Iraq and
869-459: Is also spoken in northeast Iran, as well as in certain areas of Armenia and Azerbaijan . Kurdish varieties constitute a dialect continuum , with some mutually unintelligible varieties, and collectively have 26 million native speakers. The main varieties of Kurdish are Kurmanji , Sorani , and Southern Kurdish ( Xwarîn ). The majority of the Kurds speak Kurmanji, and most Kurdish texts are written in Kurmanji and Sorani. Kurmanji
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#1733084832084948-597: Is an official language in Iraq. In Syria, on the other hand, publishing materials in Kurdish is forbidden, though this prohibition is not enforced any more due to the Syrian civil war . Before August 2002, the Turkish government placed severe restrictions on the use of Kurdish, prohibiting the language in education and broadcast media. In March 2006, Turkey allowed private television channels to begin airing programming in Kurdish. However,
1027-734: Is based on the belief of one God who created the world and entrusted it into the care of seven Holy Beings. The leader of this heptad is Tawûsê Melek , who is symbolized with a peacock . Its adherents number from 700,000 to 1 million worldwide and are indigenous to the Kurdish regions of Iraq , Syria and Turkey , with some significant, more recent communities in Russia , Georgia and Armenia established by refugees fleeing persecution by Muslims in Ottoman Empire . Yazidism shares with Kurdish Alevism and Yarsanism many similar qualities that date back to
1106-618: Is classified as part of the Zaza–Gorani branch of Indo-Iranian languages. The Zaza language , spoken mainly in Turkey, differs both grammatically and in vocabulary and is generally not understandable by Gorani speakers but it is considered related to Gorani. Almost all Zaza-speaking communities, as well as speakers of the closely related Shabaki dialect spoken in parts of Iraqi Kurdistan , identify themselves as ethnic Kurds. Geoffrey Haig and Ergin Öpengin in their recent study suggest grouping
1185-533: Is in political documents simply referred to as "Kurdish". The Kurdish varieties belong to the Iranian branch of the Indo-European family . They are generally classified as Northwestern Iranian languages, or by some scholars as intermediate between Northwestern and Southwestern Iranian. Martin van Bruinessen notes that "Kurdish has a strong South-Western Iranian element", whereas "Zaza and Gurani [...] do belong to
1264-458: Is not a unified language, its many dialects are interrelated and at the same time distinguishable from other Western Iranian languages . The same source classifies different Kurdish dialects as two main groups, northern and central. The average Kurmanji speaker does not find it easy to communicate with the inhabitants of Sulaymaniyah or Halabja . Some linguistic scholars assert that the term "Kurdish" has been applied extrinsically in describing
1343-454: Is not recognized in Turkey, and prior to 2013 the use of Kurdish names containing the letters X , W , and Q , which do not exist in the Turkish alphabet , was not allowed. In 2012, Kurdish-language lessons became an elective subject in public schools. Previously, Kurdish education had only been possible in private institutions. In Iran, though it is used in some local media and newspapers, it
1422-685: Is not used in public schools. In 2005, 80 Syrian and Iranian Kurds took part in an experiment and gained scholarships to study in Kurdistan Region , Iraq, in their native tongue. In Kyrgyzstan , 96.21% of the Kurdish population speak Kurdish as their native language. In Kazakhstan, the corresponding percentage is 88.7%. Sharafkhan Bidlisi Sharaf al-Din Khan b. Shams al-Din b. Sharaf Beg Bedlisi ( Kurdish : شەرەفخانی بەدلیسی , Şerefxanê Bedlîsî ; Persian : شرفالدین خان بن شمسالدین بن شرف بیگ بدلیسی ; 25 February 1543 – c. 1603–04 )
1501-599: Is nowadays Iran's West Azerbaijan Province , marked the start of the Ottoman-Persian Wars between the Iranian Safavids (and successive Iranian dynasties) and the Ottomans . For the next 300 years, many of the Kurds found themselves living in territories that frequently changed hands between Ottoman Turkey and Iran during the protracted series of Ottoman-Persian Wars. The Safavid king Ismail I (r. 1501–1524) put down
1580-450: Is said to have encountered Mar Abdisho , a deacon and martyr, who, after having been questioned of his origins by Mar Qardagh and his Marzobans , stated that his parents were originally from an Assyrian village called Hazza, but were driven out and subsequently settled in Tamanon, a village in the land of the Kurds , identified as being in the region of Mount Judi . Early Syriac sources use
1659-456: Is translated to simply mean Kurdish. The Mokriani variety of Sorani is widely spoken in Mokrian. Piranshahr and Mahabad are two principal cities of the Mokrian area. Zaza–Gorani languages , which are spoken by communities in the wider area who identify as ethnic Kurds, are not linguistically classified as Kurdish. Zaza-Gorani is classified as adjunct to Kurdish, although authorities differ in
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#17330848320841738-648: Is written in the Hawar alphabet , a derivation of the Latin script , and Sorani is written in the Sorani alphabet , a derivation of the Arabic script . A separate group of non-Kurdish Northwestern Iranian languages, the Zaza–Gorani languages , are also spoken by several million ethnic Kurds. The classification of Laki as a dialect of Southern Kurdish or as a fourth language under Kurdish
1817-521: The Afsharid Empire ruled by Nader Shah at its peak. After Nader's death, Iran fell into civil war, with multiple leaders trying to gain control over the country. Ultimately, it was Karim Khan , a Laki general of the Zand tribe who would come to power. The country would flourish during Karim Khan's reign; a strong resurgence of the arts would take place, and international ties were strengthened. Karim Khan
1896-781: The Armenians , the Georgians , and the Circassians , who were moved en masse to and from other districts within the Persian empire. The Kurds of Khorasan, numbering around 700,000, still use the Kurmanji Kurdish dialect. Several Kurdish noblemen served the Safavids and rose to prominence, such as Shaykh Ali Khan Zanganeh , who served as the grand vizier of the Safavid shah Suleiman I (r. 1666–1694) from 1669 to 1689. Due to his efforts in reforming
1975-552: The Assassins . The Ayyubid dynasty lasted until 1341 when the Ayyubid sultanate fell to Mongolian invasions. The Safavid dynasty, established in 1501, also established its rule over Kurdish-inhabited territories. The paternal line of this family actually had Kurdish roots, tracing back to Firuz-Shah Zarrin-Kolah , a dignitary who moved from Kurdistan to Ardabil in the 11th century. The Battle of Chaldiran in 1514 that culminated in what
2054-706: The Emirate of Bitlis . Between 1578 and 1588, Sharafkhan virtually led all the Ottoman wars against the Persians . In 1597, Sharafkhan gave the authority of his dynasty to his son Šams-al-Dīn. Sharaf Khan Bidlisi was planning for a long time to write a book about Kurdish history , and finally in 1597 he started writing his epic, Sharafnama . Written in Persian , the Sharafnama divides its history into four parts. The first one deals with
2133-460: The High Middle Ages , the Kurdish ethnic identity gradually materialized, as one can find clear evidence of the Kurdish ethnic identity and solidarity in texts of the 12th and 13th centuries, though, the term was also still being used in the social sense. Since 10th century, Arabic texts including al-Masudi 's works, have referred to Kurds as a distinct linguistic group. From 11th century onward,
2212-576: The Kurmanj , Kalhur , and Guran . Kurdish (Kurdish: Kurdî or کوردی) is a collection of related dialects spoken by the Kurds. It is mainly spoken in those parts of Iran , Iraq , Syria and Turkey which comprise Kurdistan . Kurdish holds official status in Iraq as a national language alongside Arabic , is recognized in Iran as a regional language, and in Armenia as a minority language. The Kurds are recognized as
2291-465: The Ottoman–Persian War (1775–76) , Karim Khan managed to seize Basra for several years. Kurdish language Ancient Medieval Modern Kurdish ( Kurdî , کوردی ) is a Northwestern Iranian language or group of languages spoken by Kurds in the region of Kurdistan , namely in southeast Turkey , northern Iraq , northwest Iran , and northern Syria . It
2370-511: The Quran , readings on the principles of shari'a , piety and purity. Due to Shah Tahmasp 's religious disposition, Bidlisi was introduced to religious scholars, who warned him against evil people, and instead encouraged friendship with the virtuous. And once Bidlisi attained maturity, he was taught the martial arts (sipahigira), archery , polo , racing , swordsmanship , and the precepts of chivalry – humanism and generosity. In 1576 Tahmasb of
2449-590: The Roman province Zabdicene , to conquer its chief city, Bezabde, present-day Cizre . He found it heavily fortified, and guarded by three legions and a large body of Kurdish archers. After a long and hard-fought siege, Shapur II breached the walls, conquered the city and massacred all its defenders. Thereafter he had the strategically located city repaired, provisioned and garrisoned with his best troops. Qadishaye, settled by Kavad in Singara , were probably Kurds and worshiped
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2528-608: The Safavids gave him the title of Mir of Mirs and appointed him leader of all Iranian Kurdish tribes. He accepted his title, but only two years later, Sharafkhan abandoned his previous stand, and supported the Ottomans in their war against the Iranians , offering them 400 soldiers. In 1578, Sultan Murad III , the Ottoman Sultan, granted Sharafkhan the title of Emir and he became the Mir of
2607-563: The Sassanid era , in Kar-Namag i Ardashir i Pabagan , a short prose work written in Middle Persian, Ardashir I is depicted as having battled the Kurds and their leader, Madig . After initially sustaining a heavy defeat, Ardashir I was successful in subjugating the Kurds. In a letter Ardashir I received from his foe, Ardavan V , which is also featured in the same work, he is referred to as being
2686-516: The Shafiʽi school , while a significant minority adhere to the Hanafi school and also Alevism . Moreover, many Shafi'i Kurds adhere to either one of the two Sufi orders Naqshbandi and Qadiriyya . Beside Sunni Islam, Alevism and Shia Islam also have millions of Kurdish followers. Yazidism is a monotheistic ethnic religion with roots in a western branch of an Iranic pre-Zoroastrian religion. It
2765-728: The frame drum or 'daf'. Awat Tayib, the chief of followers of Zoroastrianism in the Kurdistan region, claimed that many were returning to Zoroastrianism but some kept it secret out of fear of reprisals from Islamists. Although historically there have been various accounts of Kurdish Christians , most often these were in the form of individuals, and not as communities. However, in the 19th and 20th century various travel logs tell of Kurdish Christian tribes, as well as Kurdish Muslim tribes who had substantial Christian populations living amongst them. A significant number of these were allegedly originally Armenian or Assyrian , and it has been recorded that
2844-792: The 11th-century Kurdish dynasties crumbled and became incorporated into the Seljuk dynasty. Kurds would hereafter be used in great numbers in the armies of the Zengids . The Ayyubid dynasty was founded by Kurdish ruler Saladin , as succeeding the Zengids, the Ayyubids established themselves in 1171. Saladin led the Muslims to recapture the city of Jerusalem from the Crusaders at the Battle of Hattin ; also frequently clashing with
2923-477: The 16th century in his works. Outside Iran and Kurdish-speaking countries , Sharaf Khan Bidlisi has influenced Kurdish literature and societies through the translation of his works by other scholars. He was also a gifted artist and a well-educated man, excelling as much in mathematics and military strategy as he did in history. Sharaf Khan Bidlisi was born on 25 February 1543, in the Markazi province of Iran in
3002-567: The Caliph Al-Mu'tasim who sent the commander Itakh to combat him. Itakh won this war and executed many of the Kurds. Eventually, Arabs conquered the Kurdish regions and gradually converted the majority of Kurds to Islam, often incorporating them into the military, such as the Hamdanids whose dynastic family members also frequently intermarried with Kurds. In 934, the Daylamite Buyid dynasty
3081-514: The Friday day prayers meeting that mentions the Prophet , the first four caliphs and the current rulers). The third part numbers the families of the hereditary governors, while the fourth details the history of the mirs of Bitilis . It was, in a sense, inevitable for Sharaf Khan to compose the Sharafnama in Persian given the circumstances of his time. After his father, Shams al-Dan Khan, sought refuge at
3160-578: The Garmrood village, during the exile of his father. His father was Shamsheddin, a Kurdish Beg , He was a member of the Rojkî tribe, whose members governed the Bitlis Emirate at the time and had ruled intermittently as an independent emirate since at least the 9th century. Sharafkhan therefore never took up the common tribal title of " Khan ", preferring instead the royal title of emir or mir , "prince." He
3239-528: The Kurdish languages into Northern Kurdish, Central Kurdish, Southern Kurdish, Zaza , and Gorani, and avoid the subgrouping Zaza–Gorani. The notable professor Zare Yusupova has carried out a lot of work and research into the Gorani dialect (as well as many other minority/ancient Kurdish dialects). During his stay in Damascus , historian Ibn Wahshiyya came across two books on agriculture written in Kurdish, one on
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3318-432: The Kurds of Amadiya . This work is very important in Kurdish history as it is the first acknowledgment of the widespread use of a distinctive Kurdish language. Garzoni was given the title Father of Kurdology by later scholars. The Kurdish language was banned in a large portion of Kurdistan for some time. After the 1980 Turkish coup d'état until 1991 the use of the Kurdish language was illegal in Turkey. Today, Sorani
3397-553: The Syrian considered them as pagan , followers of mahdi and adepts of Magianism . Their mahdi called himself Christ and the Holy Ghost . In the early Middle Ages , the Kurds sporadically appear in Arabic sources, though the term was still not being used for a specific people; instead it referred to an amalgam of nomadic western Iranian tribes, who were distinct from Persians . However, in
3476-428: The Turkish government said that they must avoid showing children's cartoons , or educational programs that teach Kurdish, and could broadcast only for 45 minutes a day or four hours a week. The state-run Turkish Radio and Television Corporation (TRT) started its 24-hour Kurdish television station on 1 January 2009 with the motto "we live under the same sky". The Turkish prime minister sent a video message in Kurdish to
3555-565: The Yarsani lack political rights in both countries. The Iranian religion of Zoroastrianism has had a major influence on the Iranian culture, which Kurds are a part of, and has maintained some effect since the demise of the religion in the Middle Ages. The Iranian philosopher Sohrevardi drew heavily from Zoroastrian teachings. Ascribed to the teachings of the prophet Zoroaster , the faith's Supreme Being
3634-453: The approximate borders of the areas where the main ethnic core of the speakers of the contemporary Kurdish dialects was formed. The most argued hypothesis on the localisation of the ethnic territory of the Kurds remains D.N. Mackenzie 's theory, proposed in the early 1960s (Mackenzie 1961). Developing the ideas of P. Tedesco (1921: 255) and regarding the common phonetic isoglosses shared by Kurdish, Persian, and Baluchi , Mackenzie concluded that
3713-412: The brothers Zakare and Ivane Mkhargrdzeli. "The land of Karda" is mentioned on a Sumerian clay tablet dated to the 3rd millennium BC. This land was inhabited by "the people of Su" who dwelt in the southern regions of Lake Van ; the philological connection between "Kurd" and "Karda" is uncertain, but the relationship is considered possible. Other Sumerian clay tablets referred to the people, who lived in
3792-427: The cities of western Turkey (in particular Istanbul) and Western Europe (primarily in Germany ). The Kurdish population is estimated to be between 30 and 45 million. Kurds speak the Kurdish languages and the Zaza–Gorani languages , which belong to the Western Iranian branch of the Iranian languages . Kurds do not comprise a majority in any country, making them a stateless people . After World War I and
3871-468: The court of Shah Tahmasp, it is not surprising that Sharaf Khan, who received a high-quality education alongside the princes in Shah Tahmasp's palace in Qazvin and mastered Persian like a native speaker, chose to write this work in that language. His decision was driven both by the desire to reach a wide audience across the Persian-speaking regions and to enhance his dynasty’s legitimacy in the broader world. Upon completing his book, Sharaf Khan sent copies to
3950-405: The culture of the vine and the palm tree, and the other on water and the means of finding it out in unknown ground. He translated both from Kurdish into Arabic in the early 9th century AD. Among the earliest Kurdish religious texts is the Yazidi Black Book , the sacred book of Yazidi faith. It is considered to have been authored sometime in the 13th century AD by Hassan bin Adi (b. 1195 AD),
4029-408: The declining Iranian economy, he has been called the "Safavid Amir Kabir " in modern historiography. His son, Shahqoli Khan Zanganeh , also served as a grand vizier from 1707 to 1716. Another Kurdish statesman, Ganj Ali Khan , was close friends with Abbas I, and served as governor in various provinces and was known for his loyal service. After the fall of the Safavids, Iran fell under the control of
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#17330848320844108-745: The defeat of the Ottoman Empire , the victorious Western allies made provision for a Kurdish state in the 1920 Treaty of Sèvres . However, that treaty was not ratified. When the Treaty of Lausanne set the boundaries of modern Turkey three years later, no such provision was made, leaving Kurds with minority status in all of the new countries of Turkey, Iraq, and Syria . Recent history of the Kurds includes numerous genocides and rebellions , along with ongoing armed conflicts in Turkish , Iranian , Syrian , and Iraqi Kurdistan . Kurds in Iraq and Syria have autonomous regions, while Kurdish movements continue to pursue greater cultural rights , autonomy , and independence throughout Kurdistan . The exact origins of
4187-486: The details. groups Kurdish with Zaza Gorani within a "Northwestern I" group, while Glottolog based on Encyclopædia Iranica prefers an areal grouping of "Central dialects" (or "Kermanic") within Northwest Iranic, with Kurdish but not Zaza-Gorani grouped with "Kermanic". Gorani is distinct from Northern and Central Kurdish, yet shares vocabulary with both of them and there are some grammatical similarities with Central Kurdish. The Hawrami dialects of Gorani includes
4266-401: The end of 3rd millennium BC and distinguished them as the Guti , speakers of a pre-Iranic language isolate . They conquered Mesopotamia in 2150 BC and ruled with 21 kings until defeated by the Sumerian king Utu-hengal . Many Kurds consider themselves descended from the Medes , an ancient Iranian people, and even use a calendar dating from 612 BC, when the Assyrian capital of Nineveh
4345-564: The fact that this usage reflects the sense of ethnic identity and unity among the Kurds. From a linguistic or at least a grammatical point of view, however, Kurmanji and Sorani differ as much from each other as English and German, and it would seem appropriate to refer to them as languages. For example, Sorani has neither gender nor case-endings, whereas Kurmanji has both.... Differences in vocabulary and pronunciation are not as great as between German and English, but they are still considerable. According to Encyclopaedia of Islam , although Kurdish
4424-443: The fifteenth century. From the 15th to 17th centuries, classical Kurdish poets and writers developed a literary language. The most notable classical Kurdish poets from this period were Ali Hariri , Ahmad Khani , Malaye Jaziri and Faqi Tayran . The Italian priest Maurizio Garzoni published the first Kurdish grammar titled Grammatica e Vocabolario della Lingua Kurda in Rome in 1787 after eighteen years of missionary work among
4503-415: The five Kurdish dynasties that have enjoyed status as royalty ( Saltant ): the Marwanids of Amed , the Hasanwayhids of Dinavar and Sharizur , the Fadluyids of the Great Lur , the princes of little Lur, and finally, Saladin the Great and the Ayyubids . The second part lists dynasties that have had coin struck and the khutba recited in their names. (The Khutba is a religious invocation pronounced at
4582-415: The great-grandnephew of Sheikh Adi ibn Musafir (d. 1162), the founder of the faith. It contains the Yazidi account of the creation of the world, the origin of man, the story of Adam and Eve and the major prohibitions of the faith. According to The Cambridge History of the Kurds , "the first proper 'text'" written in Kurdish is a short Christian prayer. It was written in Armenian characters, and dates from
4661-463: The independent Kardouchoi as the ancestors of the Kurds, while others prefer Cyrtians . The term Kurd , however, is first encountered in Arabic sources of the seventh century. Books from the early Islamic era, including those containing legends such as the Shahnameh and the Middle Persian Kar-Namag i Ardashir i Pabagan , and other early Islamic sources provide early attestation of the name Kurd . The Kurds have ethnically diverse origins. During
4740-477: The land of Karda, as the Qarduchi (Karduchi, Karduchoi) and the Qurti. Karda/Qardu is etymologically related to the Assyrian term Urartu and the Hebrew term Ararat. However, some modern scholars do not believe that the Qarduchi are connected to Kurds. Qarti or Qartas, who were originally settled on the mountains north of Mesopotamia , are considered as a probable ancestor of the Kurds. The Akkadians were attacked by nomads coming through Qartas territory at
4819-437: The language the Kurds speak, whereas some ethnic Kurds have used the word term to simply describe their ethnicity and refer to their language as Kurmanji , Sorani , Hewrami , Kermanshahi , Kalhori or whatever other dialect or language they speak. Some historians have noted that it is only recently that the Kurds who speak the Sorani dialect have begun referring to their language as Kurdî , in addition to their identity, which
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#17330848320844898-417: The martyr Abd al-Masih. They revolted against the Sassanids and were raiding the whole Persian territory. Later they, along with Arabs and Armenians, joined the Sassanids in their war against the Byzantines. There is also a 7th-century text by an unidentified author, written about the legendary Christian martyr Mar Qardagh . He lived in the 4th century, during the reign of Shapur II, and during his travels
4977-449: The name Kurd are unclear. The underlying toponym is recorded in Assyrian as Qardu and in Middle Bronze Age Sumerian as Kar-da . Assyrian Qardu refers to an area in the upper Tigris basin, and it is presumably reflected in corrupted form in Classical Arabic Ǧūdī ( جودي ), re-adopted in Kurdish as Cûdî . The name would be continued as the first element in the toponym Corduene , mentioned by Xenophon as
5056-581: The north-west Iranian group". Ludwig Paul concludes that Kurdish seems to be a Northwestern Iranian language in origin, but acknowledges that it shares many traits with Southwestern Iranian languages like Persian , apparently due to longstanding and intense historical contacts. Windfuhr identified Kurdish dialects as Parthian , albeit with a Median substratum. Windfuhr and Frye assume an eastern origin for Kurdish and consider it as related to eastern and central Iranian dialects. The present state of knowledge about Kurdish allows, at least roughly, drawing
5135-665: The opening ceremony, which was attended by Minister of Culture and other state officials. The channel uses the X , W , and Q letters during broadcasting. However, most of these restrictions on private Kurdish television channels were relaxed in September 2009. In 2010, Kurdish municipalities in the southeast began printing marriage certificates , water bills, construction and road signs , as well as emergency, social and cultural notices in Kurdish alongside Turkish. Also Imams began to deliver Friday sermons in Kurdish and Esnaf price tags in Kurdish. Many mayors were tried for issuing public documents in Kurdish language. The Kurdish alphabet
5214-441: The other languages spoken by Kurds in the region including the Gorani language in parts of Iranian Kurdistan and Iraqi Kurdistan. Philip G. Kreyenbroek , an expert writing in 1992, says: Since 1932 most Kurds have used the Roman script to write Kurmanji.... Sorani is normally written in an adapted form of the Arabic script.... Reasons for describing Kurmanji and Sorani as 'dialects' of one language are their common origin and
5293-527: The population in Turkey , 15 to 20% in Iraq ; 10% in Iran ; and 9% in Syria . Kurds form regional majorities in all four of these countries, viz. in Turkish Kurdistan , Iraqi Kurdistan , Iranian Kurdistan and Syrian Kurdistan . The Kurds are the fourth-largest ethnic group in West Asia after Arabs , Persians , and Turks . The total number of Kurds in 1991 was placed at 22.5 million, with 48% of this number living in Turkey, 24% in Iran, 18% in Iraq, and 4% in Syria. Recent emigration accounts for
5372-463: The pre-Islamic era. Yarsanism (also known as Ahl-I-Haqq, Ahl-e-Hagh or Kakai) is also one of the religions that are associated with Kurdistan. Although most of the sacred Yarsan texts are in the Gorani and all of the Yarsan holy places are located in Kurdistan , followers of this religion are also found in other regions. For example, while there are more than 300,000 Yarsani in Iraqi Kurdistan, there are more than 2 million Yarsani in Iran. However,
5451-424: The region. Sharafkhan Bidlisi in the 16th century states that there are four division of Kurds: Kurmanj , Lur , Kalhor , and Guran , each of which speak a different dialect or language variation. Paul (2008) notes that the 16th-century usage of the term Kurd as recorded by Bidlisi, regardless of linguistic grouping, might still reflect an incipient Northwestern Iranian "Kurdish" ethnic identity uniting
5530-417: The same time found in other Iranian languages . The Kurdish dialects according to Mackenzie are classified as: The Zaza and Gorani are ethnic Kurds, but the Zaza–Gorani languages are not classified as Kurdish. The number of Kurds living in Southwest Asia is estimated at between 30 and 45 million, with another one or two million living in the Kurdish diaspora . Kurds comprise anywhere from 18 to 25% of
5609-407: The speakers of these three languages may once have been in closer contact. Kurdish varieties are divided into three or four groups, with varying degrees of mutual intelligibility. In historical evolution terms, Kurmanji is less modified than Sorani and Pehlewani in both phonetic and morphological structure. The Sorani group has been influenced by among other things its closer cultural proximity to
5688-612: The term Kurd is explicitly defined as an ethnonym and this does not suggest synonymity with the ethnographic category nomad. Al-Tabari wrote that in 639, Hormuzan , a Sasanian general originating from a noble family, battled against the Islamic invaders in Khuzestan , and called upon the Kurds to aid him in battle. However, they were defeated and brought under Islamic rule. In 838, a Kurdish leader based in Mosul, named Mir Jafar , revolted against
5767-592: The terms Hurdanaye, Kurdanaye, Kurdaye to refer to the Kurds. According to Michael the Syrian , Hurdanaye separated from Tayaye Arabs and sought refuge with the Byzantine Emperor Theophilus . He also mentions the Persian troops who fought against Musa chief of Hurdanaye in the region of Qardu in 841. According to Barhebreaus , a king appeared to the Kurdanaye and they rebelled against the Arabs in 829. Michael
5846-458: The tribe who opposed the retreat of the Ten Thousand through the mountains north of Mesopotamia in the 4th century BC . There are, however, dissenting views, which do not derive the name of the Kurds from Qardu and Corduene but opt for derivation from Cyrtii ( Cyrtaei ) instead. Regardless of its possible roots in ancient toponymy, the ethnonym Kurd might be derived from
5925-504: Was a Kurdish Emir of Bitlis . He was also a historian, writer and poet. He wrote exclusively in Persian . Born in the Qara Rud village, in central Iran, between Arak and Qom , at a young age he was sent to the Safavids ' court and obtained his education there. He is the author of Sharafnama , one of the most important works on medieval Kurdish history , written in 1597. He created a good picture of Kurdish life and Kurdish dynasties in
6004-559: Was conquered by the Medes. The claimed Median descent is reflected in the words of the Kurdish national anthem : "We are the children of the Medes and Kai Khosrow ." However, MacKenzie and Asatrian challenge the relation of the Median language to Kurdish. The Kurdish languages , on the other hand, form a subgroup of the Northwestern Iranian languages like Median . Some researchers consider
6083-467: Was founded, and subsequently conquered most of present-day Iran and Iraq. During the time of rule of this dynasty, Kurdish chief and ruler, Badr ibn Hasanwaih, established himself as one of the most important emirs of the time. In the 10th–12th centuries, a number of Kurdish principalities and dynasties were founded, ruling Kurdistan and neighbouring areas: Due to the Turkic invasion of Anatolia and Armenia,
6162-496: Was most commonly known as Mir Sharaf (Prince Sharaf). Later his family was taken under protection of the Safavid dynasty . He was schooled at Tahmasb 's court, and wrote in 1596: "When I turned nine (in 1551) I entered the private harem (haram-i khass)... for three years (1551–1554) I served the family (Silsila) of that refined (pakiza atvar) shah as a page at the inner palace." Bedlîsî spoke of his education entailing instruction in
6241-531: Was portrayed as being a ruler who truly cared about his subjects, thereby gaining the title Vakil e-Ra'aayaa (meaning Representative of the People in Persian ). Though not as powerful in its geo-political and military reach as the preceding Safavids and Afsharids or even the early Qajars, he managed to reassert Iranian hegemony over its integral territories in the Caucasus , and presided over an era of relative peace, prosperity, and tranquility. In Ottoman Iraq , following
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