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226-614: The Armenian genocide was the systematic destruction of the Armenian people and identity in the Ottoman Empire during World War I . Spearheaded by the ruling Committee of Union and Progress (CUP), it was implemented primarily through the mass murder of around one million Armenians during death marches to the Syrian Desert and the forced Islamization of others, primarily women and children. Before World War I, Armenians occupied

452-457: A Turkish and Muslim middle class and build a statist national economy controlled by Muslim Turks. The campaign to Turkify the economy began in June 1914 with a law that obliged many non-Muslim merchants to hire Muslims. Following the deportations, the businesses of the victims were taken over by Muslims who were often incompetent, leading to economic difficulties. The genocide had catastrophic effects on

678-594: A Turkish blockade of food supplies and the deliberate destruction of crops in eastern Armenia by Turkish troops, both before and after the armistice. Armenians organized a coordinated effort known as vorpahavak ( lit.   ' the gathering of orphans ' ) that reclaimed thousands of kidnapped and Islamized Armenian women and children. Armenian leaders abandoned traditional patrilineality to classify children born to Armenian women and their Muslim captors as Armenian. An orphanage in Alexandropol held 25,000 orphans,

904-550: A cheap and efficient method, but it caused widespread pollution downstream. So many bodies floated down the Tigris and Euphrates that they sometimes blocked the rivers and needed to be cleared with explosives. Other rotting corpses became stuck to the riverbanks, and still others traveled as far as the Persian Gulf . The rivers remained polluted long after the massacres, causing epidemics downstream. Tens of thousands of Armenians died along

1130-678: A dilemma: If they obeyed, the Armenians expected to be killed, but if they refused, it would provide a pretext for massacres. Armenians fortified themselves in Van and repelled the Ottoman attack that began on 20 April. During the siege, Armenians in surrounding villages were massacred at Djevdet's orders. Russian forces captured Van on 18 May, finding 55,000 corpses in the province—about half its prewar Armenian population. Djevdet's forces proceeded to Bitlis and attacked Armenian and Assyrian/Syriac villages;

1356-600: A distinction between guilty and innocent Armenians. [To do so] was impossible. Because of the nature of things, one who was still innocent today could be guilty tomorrow. The concern for the safety of Turkey simply had to silence all other concerns. During World War I, the CUP—whose central goal was to preserve the Ottoman Empire—came to identify Armenian civilians as an existential threat. CUP leaders held Armenians—including women and children—collectively guilty for betraying

1582-401: A few weeks, until there were very few survivors. This strategy physically weakened the Armenians and spread disease, so much that some camps were shut down in late 1915 due to the threat of disease spreading to the Ottoman military. In late 1915, the camps around Aleppo were liquidated and the survivors were forced to march to Ras al-Ayn ; the camps around Ras al-Ayn were closed in early 1916 and

1808-828: A growing, exclusionary Turkish nationalism in the Young Turk movement, the ARF decided to ally with the CUP in December 1907. In 1908, the CUP came to power in the Young Turk Revolution , which began with a string of CUP assassinations of leading officials in Macedonia . Abdul Hamid was forced to reinstate the 1876 constitution and restore the Ottoman parliament , which was celebrated by Ottomans of all ethnicities and religions. Security improved in parts of

2034-453: A jurist's mentality in finding a solution to a legal question in contrast with taqlid ( conformity to precedent ijtihad). According to theory, ijtihad requires expertise in the Arabic language, theology, religious texts, and principles of jurisprudence ( usul al-fiqh ), and is not employed where authentic and trusted texts ( Qur'an and hadith ) are considered unambiguous with regard to

2260-402: A local master and discuss religious topics. At first, these circles were fluid in their membership, but with time distinct regional legal schools crystallized around shared sets of methodological principles. As the boundaries of the schools became clearly delineated, the authority of their doctrinal tenets came to be vested in a master jurist from earlier times, who was henceforth identified as

2486-557: A longer waiting period for minorities to seek legal recourse in the courts. Under Ottoman rule, Armenians formed three distinct millet s: Armenian Orthodox Gregorians , Armenian Catholics , and Armenian Protestants (in the 19th century). After many centuries of Turkish rule in Anatolia and Armenia (at first by the Seljuks , then a variety of Anatolian beyliks and finally the Ottomans),

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2712-459: A middle way between the two attitudes such as Abu al-Hasan al-Ash'ari in theology (syncretists). In the classical age of Islam, there were violent conflicts between rationalists (aqliyyun; al-muʿtazila , kalamiyya ) and traditionalist (naqliyyun, literalists, Ahl al-Hadith ) groups and sects regarding the Quran and hadith or the place of reason in understanding the Quran and hadith, as can be seen in

2938-594: A model ( sunnah ) and transmitted this information to the succeeding generations in the form of hadith . These reports led first to informal discussion and then systematic legal thought, articulated with greatest success in the eighth and ninth centuries by the master jurists Abu Hanifa , Malik ibn Anas , al-Shafi'i , and Ahmad ibn Hanbal , who are viewed as the founders of the Hanafi , Maliki , Shafiʿi , and Hanbali legal schools ( madhāhib ) of Sunni jurisprudence. Modern historians have presented alternative theories of

3164-746: A monopoly over gunpowder production, putting them in a key position in the munitions industry of the Ottoman Empire. Calouste Gulbenkian became one of the main advisors of the National Bank of Turkey and the Turkish Petroleum Corporation, which later became the Iraqi Oil Corporation. Historian A. Tchamkerten writes "Armenian achievements in the Empire was not only in trade, however. They were involved in almost all economic sectors and held

3390-541: A more definite shape in the first half of the sixteenth century under Suleyman I . The Ottomans allowed the establishment of an Armenian Patriarchate to govern the Armenian people. This meant the beginning of the Armenian millet ; a millet being a confessional community under Ottoman protection which was allowed to govern itself using its own religious laws . Ottoman legal theory understood two separate "establishments" to share state power, one responsible for governing

3616-443: A nation's citizens and the other its military. In addition, Islam did not separate religious and secular matters. Armenians were administered by the civil administration . In the Ottoman Empire, townspeople, villagers, and farmers formed a class called the reaya , including Armenians. Civil and judicial administration was carried out under a separate parallel system of small municipal or rural units called kazas . The civil system

3842-483: A philanthropist and active member of the Armenian General Benevolent Union was from Smyrna ( İzmir ), and Arthur Edmund Carewe , born Trebizond, become an actor in the silent film era . The Eastern Question (normally dated to 1774) refers to the diplomatic and political problems posed by the decline of the Ottoman Empire during the 18th century; including instability in the territories ruled by

4068-416: A place and He is everywhere." Judgment that concerns individuals is personal and, for example, in an Islamic Qisas or compensation decisions, jurist must take into account "personal labels" such as the gender , freedom , religious and social status such as mu'min , kafir , musta'min , dhimmi , apostate , etc. Similar distinctions also apply to witnessing practices, which have a fundamental value in

4294-459: A power struggle to safeguard their strategic and commercial interests in the Empire, this gave motivation to the powers to help people in need. The rise of nationalism under the Ottoman Empire was a direct result of enlightenment of Christian millets through education. Armenians, for the most part, remained passive during these years, earning them the title of millet-i sadıka or the "loyal millet". The Eastern Question gained even more traction by

4520-503: A process known as ijtihad (lit. mental effort). Traditional jurisprudence distinguishes two principal branches of law, rituals and social dealings ; subsections family law , relationships (commercial, political / administrative ) and criminal law , in a wide range of topics. Its rulings are concerned with ethical standards as much as legal norms, assigning actions to one of five categories : mandatory , recommended , neutral , abhorred , and prohibited . Over time with

4746-428: A proliferation of cases and conceptual distinctions. The terminology of juristic literature was conservative and tended to preserve notions which had lost their practical relevance. At the same time, the cycle of abridgement and commentary allowed jurists of each generation to articulate a modified body of law to meet changing social conditions. Other juristic genres include the qawāʿid (succinct formulas meant to aid

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4972-450: A reason for the elimination of the Armenian population in 1915. The 1912 First Balkan War resulted in the loss of almost all of the empire's European territory and the mass expulsion of Muslims from the Balkans. Ottoman Muslim society was incensed by the atrocities committed against Balkan Muslims, intensifying anti-Christian sentiment and leading to a desire for revenge. Blame for the loss

5198-562: A result of state policy and stated that "humanity, civilizations are shuddering, and forever will shudder, in face of this tragedy". The postwar Ottoman government held the Ottoman Special Military Tribunal , by which it sought to pin the Armenian genocide onto the CUP leadership while exonerating the Ottoman Empire as a whole, therefore avoiding partition by the Allies . The court ruled that "the crime of mass murder" of Armenians

5424-399: A rule , there was a hierarchy and power ranking among the sources of Sharia; for example, a subcategory or an auxiliary source will not be able to eliminate a provision clearly stated in the main source or prohibit a practice that was not prohibited though it was known and practiced during the prophetic period. If we look at an example such as the abolition of the validity of Mut'a marriage ,

5650-543: A sequence of such smaller topics, each called a "book" ( kitab ). The special significance of ritual was marked by always placing its discussion at the start of the work. Some historians distinguish a field of Islamic criminal law , which combines several traditional categories. Several crimes with scripturally prescribed punishments are known as hudud . Jurists developed various restrictions which in many cases made them virtually impossible to apply. Other crimes involving intentional bodily harm are judged according to

5876-459: A series of transit camps were set up to control the flow of victims to the killing site at the nearby Kemah gorge. Thousands of Armenians were killed near Lake Hazar , pushed by paramilitaries off the cliffs. More than 500,000 Armenians passed through the Firincilar plain south of Malatya , one of the deadliest areas during the genocide. Arriving convoys, having passed through the plain to approach

6102-543: A somewhat protected, but subordinate, place in Ottoman society. Large-scale massacres of Armenians had occurred in the 1890s and 1909 . The Ottoman Empire suffered a series of military defeats and territorial losses—especially during the 1912–1913 Balkan Wars —leading to fear among CUP leaders that the Armenians would seek independence. During their invasion of Russian and Persian territory in 1914, Ottoman paramilitaries massacred local Armenians. Ottoman leaders took isolated instances of Armenian resistance as evidence of

6328-646: A source of law in place of qiyas and extension of the notion of sunnah to include traditions of the imams . Islamic scholar Rashid Rida (1865–1935 CE) lists the four basic sources of Islamic law, agreed upon by all Sunni Muslims : "the [well-known] sources of legislation in Islam are four: the Qur'an , the Sunnah , the consensus of the ummah and ijtihad undertaken by competent jurists" While traditional understanding strongly denies that Quran may have changed ( Al Hejr :9),

6554-606: A subordinate but protected place in society. Sharia law encoded Islamic superiority but guaranteed property rights and freedom of worship to non-Muslims ( dhimmis ) in exchange for a special tax . On the eve of World War I in 1914, around two million Armenians lived in Ottoman territory, mostly in Anatolia, a region with a total population of 15–17.5 million. According to the Armenian Patriarchate 's estimates for 1913–1914, there were 2,925 Armenian towns and villages in

6780-768: A symbol of factual Armenian autonomy, Zeitoun (Ulnia) was located between the Six Vilayets and Cilicia , which also had a strong Armenian presence since the creation of the Kingdom of Lesser Armenia . However, the destruction of the Kingdom by the Ramadanids and the subsequent rule by Muslim powers such as the Dulkadirids , the Mamluks , and the Ottomans led to ever increasing numbers of Muslims in

7006-535: A systematic policy to reduce the Armenian population of these areas. This policy lasted until World War I. These conditions led to a substantial decline in the population of the Armenian highlands; 300,000 Armenians left the empire, and others moved to towns. Some Armenians joined revolutionary political parties , of which the most influential was the Armenian Revolutionary Federation (ARF), founded in 1890. These parties primarily sought reform within

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7232-408: A systematic state policy involving the bureaucracy, police, judiciary, and clergy, was a major structural component of the genocide. An estimated 100,000 to 200,000 Armenians were Islamized, and it is estimated that as many as two million Turkish citizens in the early 21st century may have at least one Armenian grandparent . Some Armenians were allowed to convert to Islam and evade deportation, but

7458-405: A version of lex talionis that prescribes a punishment analogous to the crime ( qisas ), but the victims or their heirs may accept a monetary compensation ( diya ) or pardon the perpetrator instead; only diya is imposed for non-intentional harm. Other criminal cases belong to the category of taʿzīr , where the goal of punishment is correction or rehabilitation of the culprit and its form

7684-464: A village. It was not uncommon to have three priests for thirty-five families. Most Armenians traveled on horseback to neighbouring villages, sometimes for religious ceremonies (like the Van festival), sometimes to fetch a bride, accompanying her, with musical instruments and clapping of hands, to their own village. Armenians preserved their culture, history, and language through the course of time, largely thanks to their distinct religious identity among

7910-423: A widespread rebellion, though no such rebellion existed. Mass deportation was intended to permanently forestall the possibility of Armenian autonomy or independence. On 24 April 1915, the Ottoman authorities arrested and deported hundreds of Armenian intellectuals and leaders from Constantinople . At the orders of Talaat Pasha , an estimated 800,000 to 1.2 million Armenians were sent on death marches to

8136-505: Is "specific to" a person, group, institution, event, situation, belief and practice in different areas of life, and usually includes the approval/disapproval of a judgment, is called fatwa . Tazir penalties , which are outside the Qisas and Hudud laws, have not been codified, and their discretion and implementation are under the initiative and authority of the judge or political authority. Mustafa Öztürk points out some another developments in

8362-410: Is a sin or a crime to perform a forbidden action or not to perform a mandatory action. Reprehensible acts should be avoided, but they are not considered to be sinful or punishable in court. Avoiding reprehensible acts and performing recommended acts is held to be subject of reward in the afterlife, while neutral actions entail no judgment from God. Jurists disagree on whether the term ḥalāl covers

8588-401: Is insufficient to distinguish right from wrong , and rational argumentation must draw its content from the body of transcendental knowledge revealed in the Quran and through the sunnah of Muhammad. In addition to the Quran and sunnah, the classical theory of Sunni fiqh recognizes two other sources of law: juristic consensus ( ijmaʿ ) and analogical reasoning ( qiyas ). It therefore studies

8814-532: Is largely left to the judge's discretion. Which crime falls into which category may vary depending on understanding. For example, according to some verses and hadiths, those who avoided alms and prayers were the ones to be fought against, ) and according to some understandings, they were people who had abandoned religion - theologians debated whether worship was a part of faith - and according to classical fiqh sects , they were people who should be killed. However, even if today's dominant understanding defines

9040-469: Is often stated today that Sharia provides many rights to slaves and aims to eradicate slavery over time. However, the widespread use of slavery in the Islamic world continued until the last century, and jurists had no serious objections to the castration of slaves and the unrestricted sexual use of female slaves, with a few exceptions in traditional islamic jurisprudence. A special religious decision, which

9266-433: Is ordained for you regarding the people who were killed. Free versus free, slave versus slave, woman versus woman. Whoever is forgiven by the brother of the slain for a price, let him abide by the custom and pay the price well." Modern historians generally adopt intermediate positions regarding origins, suggesting that early Islamic jurisprudence developed out of a combination of administrative and popular practices shaped by

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9492-519: Is the first of Four Doors and the lowest level on the path to God in Sufism and in branches of Islam that are influenced by Sufism, such as Ismailism and Alawites . It is necessary to reach from Sharia to Tariqa , from there to Ma'rifa and finally to haqiqa . In each of these gates, there are 10 levels that the dervish must pass through. Jan Michiel Otto summarizes the evolutionary stages of understanding by distinguishing four meanings conveyed by

9718-503: Is touched upon in the Quran 4:24 , and not prohibited (Sunnis translate the words used in the relevant verse with terms used to describe the ordinary marriage event) according to Sunnis is banned by Muhammad towards the end of his lifetime, and according to Shiites , by Omar , "according to his own opinion" and reliying on power. The Shiite sect did not accept the jurisprudence of Omar, whose political and religious authority they rejected from

9944-461: Is traditionally divided into ʿibādāt (rituals or acts of worship) and muʿāmalāt (social relations). Many jurists further divided the body of substantive jurisprudence into "the four quarters", called rituals, sales, marriage and injuries. Each of these terms figuratively stood for a variety of subjects. For example, the quarter of sales would encompass partnerships, guaranty, gifts, and bequests, among other topics. Juristic works were arranged as

10170-560: Is used by Arabic-speaking peoples of the Middle East to designate a prophetic religion in its totality. For example, sharīʿat Mūsā means law or religion of Moses and sharīʿatu-nā can mean "our religion" in reference to any monotheistic faith. Within Islamic discourse, šarīʿah refers to religious regulations governing the lives of Muslims. For many Muslims, the word means simply "justice," and they will consider any law that promotes justice and social welfare to conform to Sharia. Sharia

10396-401: The mukhtasar (concise summary of law) and the mabsut (extensive commentary). Mukhtasars were short specialized treatises or general overviews that could be used in a classroom or consulted by judges. A mabsut , which usually provided a commentary on a mukhtasar and could stretch to dozens of large volumes, recorded alternative rulings with their justifications, often accompanied by

10622-564: The Aegean coast were forcibly deported in May and June 1914 by Muslim bandits , who were secretly backed by the CUP and sometimes joined by the regular army . Historian Matthias Bjørnlund states that the perceived success of the Greek deportations allowed CUP leaders to envision even more radical policies "as yet another extension of a policy of social engineering through Turkification ". A few days after

10848-671: The Armenian Apostolic Church , the Armenian Catholic Church , or the Armenian Protestant Church , each church serving as the basis of a millet . They played a crucial role in Ottoman industry and commerce, and Armenian communities existed in almost every major city of the empire. The majority of the Armenian population made up a reaya , or peasant, class, in Eastern Anatolia . The Tanzimat reforms in

11074-621: The Armenian nobles by development of the political strata in the society. The Armenian Question , a derivative of the Eastern Question, became a common place among diplomatic circles and in the popular press after the Congress of Berlin (1878). In 1863, the Armenian National Constitution was promulgated. It was a form of a "Code of Regulations," composed of 150 articles drafted by the Armenian intelligentsia, which defined

11300-713: The British Army advanced in 1917 and 1918 northwards through the Levant , they liberated around 100,000 to 150,000 Armenians working for the Ottoman military under abysmal conditions, not including those held by Arab tribes. As a result of the Bolshevik Revolution and the subsequent separate peace with the Central Powers , the Russian army withdrew and Ottoman forces advanced into eastern Anatolia. The First Republic of Armenia

11526-454: The Hebrew term Halakhah ["The Way to Go"]), or "path to the water hole" and argue that its adoption as a metaphor for a divinely ordained way of life arises from the importance of water in an arid desert environment. In the Quran, šarīʿah and its cognate širʿah occur once each, with the meaning "way" or "path". The word šarīʿah was widely used by Arabic-speaking Jews during

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11752-475: The Islamic creed , leading changes in ahkam such as determining the conditions of takfir according to theologians ; First Muslims believed that God lived in the sky as Ahmad Ibn Hanbal says: "Whoever says that Allah is everywhere is a heretic , an infidel, should be invited to repent, but if he does not, be killed." This understanding changes later and gives way to the understanding that "God cannot be assigned

11978-593: The Kahta highlands, would have found gorges already filled with corpses from previous convoys. Many others were held in tributary valleys of the Tigris , Euphrates , or Murat and systematically executed by the Special Organization. Armenian men were often drowned by being tied together back-to-back before being thrown in the water, a method that was not used on women. Authorities viewed disposal of bodies through rivers as

12204-565: The Mihna example. Although the rationalists initially seemed to gain the upper hand in this conflict, with the rise of literalism, the Mutazila sank into history and literalism continued to live by gaining supporters. In this context, the formulation of the Sunni view can be summarized as follows; Human reason is a gift from God which should be exercised to its fullest capacity. However, use of reason alone

12430-475: The Ottoman Empire , and is from the Turkish şer'(i) . According to the traditionalist ( Atharī ) Muslim view, the major precepts of Sharia were passed down directly from the Islamic prophet Muhammad without "historical development" and the emergence of Islamic jurisprudence ( fiqh ) also goes back to the lifetime of Muhammad. In this view, his companions and followers took what he did and approved of as

12656-508: The Qur'an , sunnah (or authentic ahadith ), ijma (lit. consensus) (may be understood as ijma al-ummah ( Arabic : إجماع الأمة ) – a whole Islamic community consensus, or ijma al-aimmah ( Arabic : إجماع الائـمـة ) – a consensus by religious authorities ), and analogical reasoning . Four legal schools of Sunni Islam — Hanafi , Maliki , Shafiʽi and Hanbali — developed methodologies for deriving rulings from scriptural sources using

12882-762: The Soviet occupation of Armenia prevented another genocide. The victorious nationalists subsequently declared the Republic of Turkey in 1923. CUP war criminals were granted immunity and later that year, the Treaty of Lausanne established Turkey's current borders and provided for the Greek population's expulsion . Its protection provisions for non-Muslim minorities had no enforcement mechanism and were disregarded in practice. Armenian survivors were left mainly in three locations. About 295,000 Armenians had fled to Russian-controlled territory during

13108-634: The Tehcir Law (29 May 1915), eventually a large proportion of Armenians living in Western Armenia perished in what has become known as the Armenian genocide . There was local Armenian resistance in the region, developed against the activities of the Ottoman Empire. The events of 1915 to 1917 are regarded by Armenians, Western historians, and some Turkish writers and historians like Taner Akçam and Orhan Pamuk , to have been state-sponsored and planned mass killings, or genocide . The Armenian Genocide laid

13334-482: The Turkish War of Independence after World War I, carried out by Turkish nationalists . This genocide put an end to more than two thousand years of Armenian civilization in eastern Anatolia . Together with the mass murder and expulsion of Assyrian/Syriac and Greek Orthodox Christians, it enabled the creation of an ethnonationalist Turkish state, the Republic of Turkey . The Turkish government maintains that

13560-608: The fourth century CE , establishing the Armenian Apostolic Church . Following the end of the Byzantine Empire in 1453, two Islamic empires—the Ottoman Empire and the Iranian Safavid Empire —contested Western Armenia , which was permanently separated from Eastern Armenia (held by the Safavids) by the 1639 Treaty of Zuhab . The Ottoman Empire was multiethnic and multireligious, and its millet system offered non-Muslims

13786-454: The 19th century, having disastrous effects for the native inhabitants of these regions, including the Armenians of Western Armenia. Owing to these events, Armenians constituted, over the whole extent of their ancient homeland, no more than a quarter of the total inhabitants. Despite this they kept and defended factual autonomy in certain isolated areas like Sasun , Shatakh (Çatak), and parts of Dersim (Tunceli). An Armenian stronghold and

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14012-565: The Armenian Church as heretical . The Ottoman Turks early on encountered Armenians , and their conquest of Constantinople gave them legitimacy in ruling over them. Armenians were thus governed as dhimmis , or People of the Book , in the Ottoman legal system . At first, the Sultan was the highest power in the land and had control over almost everything. However, a state organization began to take

14238-600: The Armenian National Assembly. Beginning in 1863, education was available to all subjects, as far as funds permitted it. Such education was under the direction of lay committees. During this period in Russian Armenia , the association of the schools with the Church was close, but the same principle obtains. This became a problem for the Russian administration, which peaked during 1897 when Tsar Nicholas II appointed

14464-410: The Armenian leadership and anyone capable of organizing resistance, eventually resulted in the murder of most of those arrested. The same day, Talaat banned all Armenian political organizations and ordered that the Armenians who had previously been removed from Cilicia be deported again, from central Anatolia—where they would likely have survived—to the Syrian Desert . We have been blamed for not making

14690-542: The Armenian quarter of Kumkapı , the seat of the Armenian Patriarch, who was spared through the prompt action of the commandant, Hassan Aga. On 27 July 1890, Harutiun Jangülian , Mihran Damadian and Hambartsum Boyajian interrupted the Divine Liturgy to read a manifesto and denounce the indifference of the Armenian patriarch and Armenian National Assembly to national liberation. Jangülian then tried to assassinate

14916-408: The Armenians had to be eliminated to save the empire. Massacres of Armenian men were occurring in the vicinity of Bashkale in Van vilayet from December 1914. ARF leaders attempted to keep the situation calm, warning that even justifiable self-defense could lead to escalation of killing. The governor, Djevdet Bey , ordered the Armenians of Van to hand over their arms on 18 April 1915, creating

15142-452: The Armenians with their Russian oppressors. Nomadic Kurds committed many atrocities during the genocide, but settled Kurds only rarely did so. Perpetrators had several motives, including ideology, revenge, desire for Armenian property, and careerism . To motivate perpetrators, state-appointed imams encouraged the killing of Armenians and killers were entitled to a third of Armenian movable property (another third went to local authorities and

15368-531: The Armenophobic Grigory Sergeyevich Golitsin as governor of Transcaucasia, and Armenian schools, cultural associations, newspapers and libraries were closed. The Armenian charitable works, hospitals, and provident institutions were organized along the explained perspective. The Armenians, in addition to paying taxes to the state, voluntarily imposed extra burdens on themselves in order to support these philanthropic agencies. The taxes to

15594-596: The CUP in the perpetration of genocide. The Directorate for the Settlement of Tribes and Immigrants (IAMM) coordinated the deportation and the resettlement of Muslim immigrants in the vacant houses and lands. The IAMM, under the control of Talaat's Ministry of the Interior , and the Special Organization, which took orders directly from the CUP Central Committee, all closely coordinated their activities. A dual-track system

15820-530: The CUP's increasingly repressive governance. When news of the countercoup reached Adana , armed Muslims attacked the Armenian quarter and Armenians returned fire. Ottoman soldiers did not protect Armenians and instead armed the rioters. Between 20,000 and 25,000 people, mostly Armenians, were killed in Adana and nearby towns. Unlike the 1890s massacres, the events were not organized by the central government but instigated by local officials, intellectuals, and Islamic clerics, including CUP supporters in Adana. Although

16046-425: The Dashnak Party also played a significant role in arming the people of the region. The Armenians of Sasun confronted the Ottoman army and Kurdish irregulars , succumbing to superior numbers. This was followed by the Zeitun Rebellion , in which Hunchak activists toured various regions of Cilicia and Zeitun to encourage resistance, and established new branches of the Hunchak Party. The 1896 Ottoman Bank takeover

16272-508: The Dashnaks to plan an assassination attempt on the sultan to enact vengeance. Dashnak members, led by ARF founder Christapor Mikaelian , secretly started producing explosives and planning the operation in Sofia , Bulgaria . The assassination attempt was unsuccessful in killing Abdul Hamid II, although it resulted in the death of 26 people and a further 58 wounded. The Second Constitutional Era of

16498-469: The Empire , ruling from 31 August 1876 until he was deposed on 27 April 1909. He was the last Ottoman Sultan to rule with absolute power. The Bashkaleh clash was the bloody encounter between the Armenakan Party and the Ottoman Empire in May 1889. Its name comes from Başkale , a border town of Van Eyalet of the Ottoman Empire. The event was important, as it was reflected in main Armenian newspapers as

16724-496: The Empire began shortly after Sultan Abdul Hamid II restored the constitutional monarchy after the 1908 Young Turk Revolution . The period established many political groups . A series of elections during this period resulted in the gradual ascendance of the Committee of Union and Progress 's (CUP) domination in politics. This period also marked the dissolution of the Ottoman Empire . On 24 July 1908, Armenians' hopes for equality in

16950-505: The Great Powers, and the Ottoman Empire. It aimed to introduce reforms to the Armenian citizens of the empire. This agreement, which was solidified in February 1914 was based on the arrangements nominally made in 1878. According to this arrangement the inspectors general, whose powers and duties constituted the key to the question, were to be named for a period of ten years, and their engagement

17176-824: The Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in Lower Egypt, East Africa, and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is commonly identified as extinct, continues to exert influence over legal thought. The development of Shia legal schools occurred along

17402-614: The Middle Ages, being the most common translation for the word Torah in the 10th-century Arabic translation of the Torah by Saʿadya Gaon . A similar use of the term can be found in Christian writers. The Arabic expression Sharīʿat Allāh ( شريعة الله ' God's Law ' ) is a common translation for תורת אלוהים ( ' God's Law ' in Hebrew) and νόμος τοῦ θεοῦ ( ' God's Law ' in Greek in

17628-579: The Muslim population. The Softas took no part in it, and many Armenians found refuge in the Muslim sections of the city. The first notable battle in the Armenian resistance movement took place in Sasun, where nationalist ideals were proliferated by activists of the Social Democrat Hunchakian Party , or Hunchak , activists, such as Damadian and Boyajian. The Armenian Revolutionary Federation , or

17854-417: The Muslim public that the so-called "gate of ijtihad " was closed at the start of the classical era. Starting from the 18th century, Islamic reformers began calling for abandonment of taqlid and emphasis on ijtihad , which they saw as a return to Islamic origins. The advocacy of ijtihad has been particularly associated with Islamic Modernism and Salafiyya movements. Among contemporary Muslims in

18080-506: The New Testament [Rom. 7: 22]). In Muslim literature, šarīʿah designates the laws or message of a prophet or God, in contrast to fiqh , which refers to a scholar's interpretation thereof. In older English-language law-related works in the late 19th/early 20th centuries, the word used for Sharia was sheri . It, along with the French variant chéri , was used during the time of

18306-654: The Ottoman Empire's treatment of its Christian minorities and increasingly pressured the Sublime Porte to extend equal rights to all its citizens. Beginning in 1839, the Ottoman government implemented the Tanzimat reforms, among its many goals to improve the situation of non-Muslim minorities, although these would prove largely ineffective. In 1856, the Imperial Reform Edict promised equality for all Ottoman citizens irrespective of their ethnicity and confession, widening

18532-563: The Ottoman Empire, of which 2,084 were in the Armenian highlands adjacent to the Russian border. Armenians were a minority in most places where they lived, alongside Turkish and Kurdish Muslim and Greek Orthodox Christian neighbors. According to the Patriarchate's figure, 215,131 Armenians lived in urban areas, especially Constantinople , Smyrna , and Eastern Thrace . Although most Ottoman Armenians were peasant farmers, they were overrepresented in commerce. As middleman minorities , despite

18758-488: The Ottoman Empire. Intentional, state-sponsored killing of Armenians mostly ceased by the end of January 1917, although sporadic massacres and starvation continued. Both contemporaries and later historians have estimated that around 1 million Armenians died during the genocide , with figures ranging from 600,000 to 1.5 million deaths. Between 800,000 and 1.2 million Armenians were deported, and contemporaries estimated that by late 1916 only 200,000 were still alive. As

18984-457: The Ottoman Empire. The position of educated and privileged Christians within the Ottoman Empire improved in the 17th and 18th centuries, and the Ottomans increasingly recognized the missing skills which the larger Ottoman population lacked, and as the empire became more settled it began to feel its increasing backwardness in relation to the European powers. European powers on the other side, engaged in

19210-646: The Ottoman armies for the invasion of Russian territory, and tried to encircle the Russian Caucasus Army at the Battle of Sarikamish , fought from December 1914 to January 1915. Unprepared for the harsh winter conditions, his forces were routed, losing more than 60,000 men. The retreating Ottoman army destroyed dozens of Ottoman Armenian villages in Bitlis vilayet, massacring their inhabitants. Enver publicly blamed his defeat on Armenians who he claimed had actively sided with

19436-411: The Ottoman economy; Muslims were disadvantaged by the deportation of skilled professionals and entire districts fell into famine following their farmers' deportation. The Ottoman and Turkish governments passed a series of Abandoned Properties Laws to manage and redistribute property confiscated from Armenians. Although the laws maintained that the state was simply administering the properties on behalf of

19662-565: The Ottoman government recruited thousands of prisoners to join the paramilitary Special Organization , which initially focused on stirring up revolts among Muslims behind Russian lines beginning before the empire officially entered the war. On 29 October 1914, the empire entered World War I on the side of the Central Powers by launching a surprise attack on Russian ports in the Black Sea . Many Russian Armenians were enthusiastic about

19888-460: The Ottoman government; a public declaration of the Western Bureau printed in the official announcement was directed to "Ottoman Citizens". The June issue of Droshak ran an editorial about it. There were overwhelming numbers of Armenians who served the Empire units with distinction during Balkan wars. The Armenian reform package was an arrangement negotiated with Russia, acting on behalf of

20114-514: The Patriarch. The goal was to persuade the Armenian clerics to bring their policies into alignment with the national politics. They soon forced the patriarch to join a procession heading to the Yildiz Palace to demand implementation of Article 61 of the Treaty of Berlin . It is significant that this massacre, in which 6000 Armenians are said to have perished, was not the result of a general rising of

20340-408: The Quran existing today is a religious source, infer from the same verses that it is clearly ordered to pray 2 or 3 times, not 5 times. In addition, in religious literature, wajib is widely used for all kinds of religious requirements, without expressing any fiqh definition. As seen above and in many other examples, classifications and labels have a relative character shaped by the understanding of

20566-471: The Russians, a theory that became a consensus among CUP leaders. Reports of local incidents such as weapons caches, severed telegraph lines, and occasional killings confirmed preexisting beliefs about Armenian treachery and fueled paranoia among CUP leaders that a coordinated Armenian conspiracy was plotting against the empire. Discounting contrary reports that most Armenians were loyal, the CUP leaders decided that

20792-503: The Special Organization, and those farther away also involved local militias, bandits, gendarmes, or Kurdish tribes depending on the area. Within the area controlled by the Third Army , which held eastern Anatolia, the army was only involved in genocidal atrocities in the vilayets of Van, Erzerum, and Bitlis. Many perpetrators came from the Caucasus ( Chechens and Circassians), who identified

21018-594: The State did not have direct return to Armenians in such cases. The national liberation movement of the Balkan peoples (see: national awakenings in Balkans ) and the immediate involvement of the European powers in the Eastern question had a powerful effect on the hitherto suppressed national movement among the Armenians of the Ottoman Empire – on the development of a national liberation ideology. The Armenian national liberation movement

21244-614: The Syrian Desert in 1915 and 1916. Driven forward by paramilitary escorts, the deportees were deprived of food and water and subjected to robbery, rape , and massacres. In the Syrian Desert, the survivors were dispersed into concentration camps . In 1916, another wave of massacres was ordered, leaving about 200,000 deportees alive by the end of the year. Around 100,000 to 200,000 Armenian women and children were forcibly converted to Islam and integrated into Muslim households. Massacres and ethnic cleansing of Armenian survivors continued through

21470-566: The Tanzimat reforms had given Armenians more rights, the ARF hoped to gain autonomy to govern Armenian populated areas of the Ottoman Empire as a "state within a state". The "Second Congress of the Ottoman opposition" took place in Paris, France, in 1907. Opposition leaders including Ahmed Riza (CUP), Sabahheddin Bey (Liberal), and Khachatur Maloumian (Dashnak) attended. During the meeting, an alliance between

21696-450: The Turkish authorities eliminated surviving Armenians from southern Turkey, expelling thousands to French-mandate Syria . According to historian Margaret Lavinia Anderson , the Armenian genocide reached an "iconic status" as "the apex of horrors conceivable" before World War II . It was described by contemporaries as "the murder of a nation", "race extermination", "the greatest crime of

21922-532: The West there have emerged new visions of ijtihad which emphasize substantive moral values over traditional juridical undertandings. Shia jurists did not use the term ijtihad until the 12th century. With the exception of Zaydis , the early Imami Shia were unanimous in censuring Ijtihad in the field of law ( Ahkam ) until the Shiite embrace of various doctrines of Mu'tazila and classical Sunnite Fiqh . After

22148-510: The abandonment of worship as sinfulness , does not approve of giving worldly punishment for them. However, in sharia governments, their testimony against a devout Muslim may not be accepted, they may be humiliated and barred from certain positions because of this tag. In practice, since early on in Islamic history, criminal cases were usually handled by ruler-administered courts or local police using procedures which were only loosely related to Sharia. The two major genres of furūʿ literature are

22374-406: The absent Armenians, there was no provision to return them to the owners—it was presumed that they had ceased to exist. Historians Taner Akçam and Ümit Kurt argue that "The Republic of Turkey and its legal system were built, in a sense, on the seizure of Armenian cultural, social, and economic wealth, and on the removal of the Armenian presence." The proceeds from the sale of confiscated property

22600-579: The age range of conscription. Unlike the earlier massacres of Ottoman Armenians, in 1915 Armenians were not usually killed in their villages, to avoid destruction of property or unauthorized looting. Instead, the men were usually separated from the rest of the deportees during the first few days and executed. Few resisted, believing it would put their families in greater danger. Boys above the age of twelve (sometimes fifteen) were treated as adult men. Execution sites were chosen for proximity to major roads and for rugged terrain, lakes, wells, or cisterns to facilitate

22826-580: The ages", and "the blackest page in modern history". According to historian Stefan Ihrig , in Germany, the Nazis viewed post-1923 Turkey as a post-genocidal paradise and, " incorporated the Armenian genocide , its 'lessons', tactics, and 'benefits', into their own worldview". Armenians in the Ottoman Empire Armenians were a significant minority in the Ottoman Empire . They belonged to either

23052-511: The application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools. This interpretive apparatus is brought together under the rubric of ijtihad , which refers to a jurist's exertion in an attempt to arrive at a ruling on a particular question. The theory of Twelver Shia jurisprudence parallels that of Sunni schools with some differences, such as recognition of reason ( ʿaql ) as

23278-529: The area around Konya in central Anatolia. In late March or early April, the CUP Central Committee decided on the large-scale removal of Armenians from areas near the front lines. During the night of 23–24 April 1915 hundreds of Armenian political activists, intellectuals, and community leaders were rounded up in Constantinople and across the empire . This order from Talaat, intended to eliminate

23504-624: The army , but many soldiers of all ethnicities and religions deserted due to difficult conditions and concern for their families. At least 10 percent of Ottoman Armenians were mobilized, leaving their communities bereft of fighting-age men and therefore largely unable to organize armed resistance to deportation in 1915. During the Ottoman invasion of Russian and Persian territory , the Special Organization massacred local Armenians and Assyrian/Syriac Christians . Beginning in November 1914, provincial governors of Van, Bitlis, and Erzerum sent many telegrams to

23730-469: The authenticity of hadiths could only be questioned through the chain of narration, though some western researchers suggests that primary sources may have also been evolved. Only several verses of the Quran have direct legal relevance, and they are concentrated in a few specific areas such as inheritance , though other passages have been used as a source for general principles whose legal ramifications were elaborated by other means. Islamic literature calls

23956-445: The beginning. Fiqh is concerned with ethical standards as much as with legal norms, seeking to establish not only what is and is not legal, but also what is morally right and wrong. Sharia rulings fall into one of five categories known as "the five decisions" ( al-aḥkām al-khamsa ): mandatory ( farḍ or wājib ), recommended ( mandūb or mustaḥabb ), neutral ( mubāḥ ), reprehensible ( makrūh ), and forbidden ( ḥarām ). It

24182-677: The branches of fiqh ), which is devoted to elaboration of rulings on the basis of these principles. Classical Islamic jurisprudence refers how to elaborate and interpret religious sources that are considered reliable within the framework of "procedural principles" within its context such as linguistic and " rhetorical tools " to derive judgments for new situations by taking into account certain purposes and mesalih. Textual phrases usually dealt with under simple antithetical headings: general and particular, command and prohibition, obscure and clear, truth and metaphor. It also comprises methods for establishing authenticity of hadith and for determining when

24408-536: The camp system. The Ottoman Empire tried to prevent journalists and photographers from documenting the atrocities, threatening them with arrest. Nevertheless, substantiated reports of mass killings were widely covered in Western newspapers . On 24 May 1915, the Triple Entente (Russia, Britain, and France) formally condemned the Ottoman Empire for " crimes against humanity and civilization", and threatened to hold

24634-487: The campaigns of Tamerlane . In addition, there were the century-long Ottoman-Persian Wars between the rival empires, the battlegrounds of which ranged over Western Armenia (therefore large parts of the native lands of the Armenians), causing the region and its peoples to be passed between the Ottomans and Persians numerous times. The wars between the arch-rivals started from the early 16th century and lasted till well into

24860-478: The camps at night for looting and rape; some women were forced into marriage. Thousands of Armenian children were sold to childless Turks, Arabs, and Jews, who would come to the camps to buy them from their parents. In the western Levant , governed by the Ottoman Fourth Army under Djemal Pasha, there were no concentration camps or large-scale massacres, rather Armenians were resettled and recruited to work for

25086-583: The central government pressing for more severe measures against the Armenians, both regionally and throughout the empire. These requests were endorsed by the central government already before 1915. Armenian civil servants were dismissed from their posts in late 1914 and early 1915. In February 1915, the CUP leaders decided to disarm Armenians serving in the army and transfer them to labor battalions . The Armenian soldiers in labor battalions were systematically executed, although many skilled workers were spared until 1916. Minister of War Enver Pasha took over command of

25312-463: The centres with a high concentration of Armenians lost their geographic continuity (parts of Van , Bitlis , and Kharput vilayets ). Over the centuries, tribes of Turks and Kurds settled into Anatolia and Armenia, which was left severely depopulated by a slew of devastating events such as the Byzantine-Persian Wars , Byzantine-Arab Wars , Turkish migration , Mongol Invasions and finally

25538-569: The centuries. Armenian involvement on the international stage would have to wait until the Armenian national awakening , which the Armenian Question , as used in European history, became commonplace among diplomatic circles and in the popular press after the Congress of Berlin (1878). While Armenian nationalism developed later than Greek nationalism , the two movements share more similarities than those of other ethnic groups. The Great Powers Great Britain, France and Russia took issue with

25764-539: The complete and uncompromising implementation of "exact/pure sharia" without modifications, while modernists argue that it can/should be brought into line with human rights and other contemporary issues such as democracy, minority rights , freedom of thought , women's rights and banking by new jurisprudences. In Muslim majority countries, traditional laws have been widely used with or changed by European models. Judicial procedures and legal education have been brought in line with European practice likewise. While

25990-424: The concealment or disposal of corpses. The convoys would stop at a nearby transit camp, where the escorts would demand a ransom from the Armenians. Those unable to pay were murdered. Units of the Special Organization, often wearing gendarme uniforms, were stationed at the killing sites; escorting gendarmes often did not participate in killing. At least 150,000 Armenians passed through Erzindjan from June 1915, where

26216-444: The constitutions of most Muslim-majority states contain references to sharia, its rules are largely retained only in family law and penalties in some. The Islamic revival of the late 20th century brought calls by Islamic movements for full implementation of sharia, including hudud corporal punishments , such as stoning through various propaganda methods ranging from civilian activities to terrorism . The word sharīʿah

26442-466: The contemporary Islamist understanding ), some researchers see the early history of Islam , which has been modelled and exalted by most Muslims, not as a period when sharia was dominant, but a kind of " secular Arabic expansion ". Approaches to sharia in the 21st century vary widely, and the role and mutability of sharia in a changing world has become an increasingly debated topic in Islam. Beyond sectarian differences , fundamentalists advocate

26668-510: The coup, the CUP shifted the demography of border areas by resettling Balkan Muslim refugees while coercing Christians to emigrate; immigrants were promised property that had belonged to Christians. When parts of Eastern Thrace were reoccupied by the Ottoman Empire during the Second Balkan War in mid-1913, there was a campaign of looting and intimidation against Greeks and Armenians, forcing many to emigrate. Around 150,000 Greek Orthodox from

26894-578: The dead ranging from 80,000 to 300,000. The Hamidian massacres are named for Sultan Abdul Hamid II, whose efforts to reinforce the territorial integrity of the Ottoman Empire resulted in the massacres. Ottoman officials involved in the Sasun uprising , who were previously defeated in the First Zeitoun Rebellion , did not want the formation of another semi-autonomous Armenian region in the Eastern vilayets. In Sasun, Armenian activists were working to arm

27120-710: The demographics of Anatolia. Armenian homes, businesses, and land were preferentially allocated to Muslims from outside the empire, nomads, and the estimated 800,000 (largely Kurdish) Ottoman subjects displaced because of the war with Russia. Resettled Muslims were spread out (typically limited to 10 percent in any area) among larger Turkish populations so that they would lose their distinctive characteristics, such as non-Turkish languages or nomadism. These migrants were exposed to harsh conditions and, in some cases, violence or restriction from leaving their new villages. The ethnic cleansing of Anatolia—the Armenian genocide, Assyrian genocide , and expulsion of Greeks after World War I—paved

27346-497: The deportation of Armenians was a legitimate action that cannot be described as genocide . As of 2023, 34 countries have recognized the events as genocide , concurring with the academic consensus. The presence of Armenians in Anatolia has been documented since the sixth century BCE , about 1,500 years before the arrival of Turkmens under the Seljuk dynasty . The Kingdom of Armenia adopted Christianity as its national religion in

27572-548: The deportation of all Armenians throughout the empire, even Adrianople , 2,000 kilometers (1,200 mi) from the Russian front. Following the elimination of the Armenian population in eastern Anatolia, in August 1915, the Armenians of western Anatolia and European Turkey were targeted for deportation. Some areas with a very low Armenian population and some cities, including Constantinople, were partially spared. Overall, national, regional, and local levels of governance cooperated with

27798-572: The divine law, and that its specific aim was preservation of five essentials of human well-being: religion, life, intellect, offspring, and property. Although most classical-era jurists recognized maslaha and maqasid as important legal principles, they held different views regarding the role they should play in Islamic law. Some jurists viewed them as auxiliary rationales constrained by scriptural sources and analogical reasoning. Others regarded them as an "independent" source of law, whose general principles could override specific inferences based on

28024-408: The eastern provinces after 1908 and the CUP took steps to reform the local gendarmerie , although tensions remained high. Despite an agreement to reverse the land usurpation of the previous decades in the 1910 Salonica Accord between the ARF and the CUP, the latter made no efforts to carry this out. In early 1909 an unsuccessful countercoup was launched by conservatives and some liberals who opposed

28250-546: The efforts of hadith scholars to weed out fabrications. After it became accepted that legal norms must be formally grounded in scriptural sources, proponents of rules of jurisprudence supported by the hadith would extend the chains of transmission of the hadith back to Muhammad's companions. In his view, the real architect of Islamic jurisprudence was al-Shafi'i , who formulated this idea (that legal norms must be formally grounded in scriptural sources) and other elements of classical legal theory in his work al-risala , but who

28476-616: The emergence of the Armenian question in international diplomacy as Armenians were for the first time used by the Great Powers to interfere in Ottoman politics. Although Armenians had been called the "loyal millet" in contrast to Greeks and others who had previously challenged Ottoman rule, the authorities began to perceive Armenians as a threat after 1878. In 1891, Abdul Hamid created the Hamidiye regiments from Kurdish tribes, allowing them to act with impunity against Armenians. From 1895 to 1896

28702-535: The empire and found only limited support from Ottoman Armenians. Russia's decisive victory in the 1877–1878 war forced the Ottoman Empire to cede parts of eastern Anatolia, the Balkans , and Cyprus . Under international pressure at the 1878 Congress of Berlin , the Ottoman government agreed to carry out reforms and guarantee the physical safety of its Armenian subjects, but there was no enforcement mechanism; conditions continued to worsen. The Congress of Berlin marked

28928-509: The empire brightened when the country returned to constitutional monarchy. Two of the largest revolutionary groups trying to overthrow Sultan Abdul Hamid II had been the Dashnak and the Committee of Union and Progress (CUP) a group part of the Young Turks movement. In a general assembly meeting in 1907, the ARF acknowledged that the Armenian and Turkish revolutionaries had the same goals. Although

29154-503: The empire saw widespread massacres ; at least 100,000 Armenians were killed primarily by Ottoman soldiers and mobs let loose by the authorities. Many Armenian villages were forcibly converted to Islam. The Ottoman state bore ultimate responsibility for the killings, whose purpose was violently restoring the previous social order in which Christians would unquestioningly accept Muslim supremacy, and forcing Armenians to emigrate, thereby decreasing their numbers. Abdul Hamid's despotism prompted

29380-415: The empire's eastern provinces. Ottoman records show the government aimed to reduce Armenians to no more than five percent of the local population in the sources of deportation and ten percent in the destination areas. This goal could not be accomplished without mass murder. The deportation of Armenians and resettlement of Muslims in their lands was part of a broader project intended to permanently restructure

29606-527: The empire's problems, concluding by mid-1914 that they were internal tumors to be excised. Of these, Ottoman Armenians were considered the most dangerous, because CUP leaders feared that their homeland in Anatolia—claimed as the last refuge of the Turkish nation—would break away from the empire as the Balkans had. In January 1913, the CUP launched another coup , installed a one-party state , and strictly repressed all real or perceived internal enemies. After

29832-598: The empire, a belief that was crucial to deciding on genocide in early 1915. At the same time, the war provided an opportunity to enact what Talaat called the "definitive solution to the Armenian Question". The CUP wrongly believed that the Russian Empire sought to annex eastern Anatolia, and ordered the genocide in large part to prevent this eventuality. The genocide was intended to permanently eliminate any possibility that Armenians could achieve autonomy or independence in

30058-437: The entire building itself. However, intervention on part of the European diplomats in the city managed to persuade the government to give safe passage to the survivors to France. Despite the level of violence the incident had wrought, the takeover was reported positively in the European press, praising the men for their courage and the objectives they attempted to accomplish. The years between 1894 and 1896 ended, with estimates of

30284-412: The establishment of judicial provisions, such as the identification of the criminals. According to the traditional understanding, four male fair witnesses were required for the accusation of adultery in court, and two male witnesses were required for any other verdict. In addition, the accusers would be punished with slander for accusations that do not meet the specified conditions as a note. For example,

30510-460: The face of the development of the understanding of law and the increasing reactions to corporal punishment - claim that the verse determines the punishment of "concrete sequential criminal acts" - such as massacre, robbery and rape - in addition to rebellion against the legitimate government, and that the punishment to be given depends on the existence of these preconditions. The body of hadith provides more detailed and practical legal guidance, but it

30736-579: The fard rule. 1. Nass , (only verses of the Qur'an can be accepted as evidence here, not hadiths ) 2.The expression of the text referring to the subject must be clear and precise enough not to allow other interpretations. The term wajib is used for situations that do not meet the second of these conditions. However, this understanding may not be sufficient to explain every situation. For example, Hanafis accept 5 daily prayers as fard. However, some religious groups such as Quranists and Shiites , who do not doubt that

30962-448: The first five Islamic centuries , ijtihad continued to practise amongst Sunni Muslims. The controversy surrounding ijtihad started with the beginning of the twelfth century. By the 14th century, Islamic Fiqh prompted leading Sunni jurists to state that the main legal questions had been addressed and then ijtihad was gradually restricted. In the modern era, this gave rise to a perception amongst Orientalist scholars and sections of

31188-439: The first three or the first four categories. The legal and moral verdict depends on whether the action is committed out of necessity ( ḍarūra ) and on the underlying intention ( niyya ), as expressed in the legal maxim "acts are [evaluated according] to intention." Hanafi fiqh does not consider both terms as synonymous and makes a distinction between " fard " and " wajib "; In Hanafi fiqh, two conditions are required to impose

31414-501: The folk and to recruit young men by motivating them to the Armenian cause. 50,000 Turkish and Kurdish troops started the offensive in Sasun, where 500 fedayees had to defend 20,000 unarmed people. The Armenians were headed by Andranik Ozanian along with Kevork Chavoush , Sepasdatsi Mourad , Keri, Hrayr Tjokhk , and others. The events of the Hamidian massacres and Sultan Abdul Hamid II's continued anti-Armenian policies gave way for

31640-537: The formation of an opposition movement, the Young Turks , which sought to overthrow him and restore the 1876 Constitution of the Ottoman Empire , which he had suspended in 1877. One faction of the Young Turks was the secret and revolutionary Committee of Union and Progress (CUP), based in Salonica , from which the charismatic conspirator Mehmed Talaat (later Talaat Pasha) emerged as a leading member. Although skeptical of

31866-424: The formation of fiqh while they have accepted the general outlines of the traditionalist account at first. In the late 19th century, an influential revisionist hypothesis was advanced by Ignác Goldziher and elaborated by Joseph Schacht in the mid-20th century. Schacht and other scholars argued that having conquered much more populous agricultural and urban societies with already existing laws and legal needs,

32092-804: The genocide and ended up mostly in Soviet Armenia . An estimated 200,000 Armenian refugees settled in the Middle East, forming a new wave of the Armenian diaspora . In the Republic of Turkey, about 100,000 Armenians lived in Constantinople and another 200,000 lived in the provinces, largely women and children who had been forcibly converted. Though Armenians in Constantinople faced discrimination, they were allowed to maintain their cultural identity, unlike those elsewhere in Turkey who continued to face forced Islamization and kidnapping of girls after 1923. Between 1922 and 1929,

32318-475: The genocide endured exploitation, hard labor without pay, forced conversion to Islam, and physical and sexual abuse . Armenian women captured during the journey ended up in Turkish or Kurdish households; those who were Islamized during the second phase of the genocide found themselves in an Arab or Bedouin environment. The rape , sexual abuse, and prostitution of Armenian women were all very common. Although Armenian women tried to avoid sexual violence, suicide

32544-442: The genocide, which has been a source of controversy. Relief efforts were organized in dozens of countries to raise money for Armenian survivors. By 1925, people in 49 countries were organizing "Golden Rule Sundays" during which they consumed the diet of Armenian refugees, to raise money for humanitarian efforts. Between 1915 and 1930, Near East Relief raised $ 110 million ($ 2 billion adjusted for inflation) for refugees from

32770-440: The groundwork for the Turkish nation-state to become more homogeneous. By the end of World War I, over 90 percent of the Armenians in the Ottoman Empire were gone with most traces of their existence erased. The women and children who survived were frequently forced to convert to Islam and give up their Armenian identities. Sharia law Sharia, or fiqh as traditionally known, has always been used alongside customary law from

32996-456: The highest levels of responsibility. In the 19th century, various Armenian families became the Sultan's goldsmiths, Sultan's architects and took over the currency reserves and the reserves of gold and silver, including customs duty. Sixteen of the eighteen most important bankers in the Ottoman Empire were Armenian". Ottoman Armenians were overrepresented in commerce. As middleman minorities , despite

33222-594: The influence of the Constantinople Patriarchate surpassed that of the Catholicos of Etchmiadzin , this shifted the center of Armenian ecclesiastical and national life from Etchmiadzin (and Sis ) to Constantinople. It is theorized that no Armenian churches existed in Constantinople before the Ottoman conquest, but after 1453, 55 Armenian churches were built. Until the promulgation of the Edict of Gülhane in 1839,

33448-399: The initial Muslim efforts to formulate legal norms regarded the Quran and Muhammad's hadiths as just one source of law, with jurist personal opinions, the legal practice of conquered peoples, and the decrees and decisions of the caliphs also being valid sources. According to this theory, most canonical hadiths did not originate with Muhammad but were actually created at a later date, despite

33674-465: The largest number in the world. In 1920, the Armenian Patriarchate of Constantinople reported it was caring for 100,000 orphans, estimating that another 100,000 remained captive. Following the armistice, Allied governments championed the prosecution of Armenian genocide perpetrators. Grand Vizier Damat Ferid Pasha publicly recognized that 800,000 Ottoman citizens of Armenian origin had died as

33900-459: The last to the CUP). Embezzling beyond that was punished. Ottoman politicians and officials who opposed the genocide were dismissed or assassinated. The government decreed that any Muslim who harbored an Armenian against the will of the authorities would be executed. Although the majority of able-bodied Armenian men had been conscripted into the army, others deserted, paid the exemption tax, or fell outside

34126-517: The late 1820s, due to the Greek Enlightenment and Greek War of Independence setting an example of non-Muslims gaining independence against the Ottoman Empire. Russia stood to benefit from the decline of the Ottoman Empire; on the other hand, Austria and the United Kingdom deemed the preservation of Empire to be in their best interests. The position of France changed several times over

34352-552: The laws that can be associated with the Quran in Sharia " hudud " (meaning the limits set by Allah). How the verse Al-Ma'idah 33, which describes the crime of hirabah , should be understood is a matter of debate even today. The verse talks about the punishment of criminals by killing, hanging, having their hands and feet cut off on opposite sides , and being exiled from the earth, in response to an -abstract- crime such as " fighting against Allah and His Messenger ". Today, commentators - in

34578-667: The learned professions taught at the schools that had opened throughout the Ottoman Empire , the chief occupations of Armenian Ottomans were trade and commerce, industry, and agriculture. In the empire, Armenians were raised to higher occupations, like Calouste Sarkis Gulbenkian was a businessman and philanthropist. He played a major role in making the petroleum reserves of the Middle East available to Western development. The Armenian Press and literature during this period established institutions that were critical; this attitude has been invaluable in reforming abuses and introducing improvements in Armenian communities. Thus their critical instinct

34804-665: The legal force of a scriptural passage is abrogated by a passage revealed at a later date. The sources of judgment in classical fiqh are roughly divided into two: Manqūlāt (Quran and hadith) and Aqliyyāt (ijma, qiyas, ijtihad and others). Some of them (Aqliyyāt) are considered to be the product of scholastic theology and Aristotelian logic . It was an important area of debate among traditional fiqh scholars how much space should be given to rational methods in creating provisions such as extracting provisions from religious texts, as well as expanding, restricting, abolishing or postponing these provisions according to new situations, considering

35030-568: The letter of scripture . Taking maqasid and maslaha as an "independent" source of sharia - rather than an auxiliary one - will pave the way for the re-critique and reorganization of ahkam in the context of maqasid and maslaha, thus (including hudud ), which is often criticized in terms of today's values and seen as problematic, in terms of the purposes of sharia and social benefits will be replaced by new ones. Abdallah bin Bayyah goes further with an approach that prioritizes purpose and benefit among

35256-636: The logistics of the Ottoman Army. By late 1915, the CUP had extinguished Armenian existence from eastern Anatolia. On 23 May 1915, Talaat ordered the deportation of all Armenians in Van, Bitlis, and Erzerum. To grant a cover of legality to the deportation, already well underway in the eastern provinces and Cilicia, the Council of Ministers approved the Temporary Law of Deportation , which allowed authorities to deport anyone deemed suspect. On 21 June, Talaat ordered

35482-593: The massacres went unpunished, the ARF continued to hope that reforms to improve security and restore lands were forthcoming, until late 1912, when they broke with the CUP and appealed to the European powers. On 8 February 1914, the CUP reluctantly agreed to reforms brokered by Germany that provided for the appointment of two European inspectors for the entire Ottoman east and putting the Hamidiye regiments in reserve. CUP leaders feared that these reforms, which were never implemented, could lead to partition and cited them as

35708-564: The men were killed immediately, many women and children were kidnapped by local Kurds, and others marched away to be killed later. By the end of June, there were only a dozen Armenians in the vilayet. The first deportations of Armenians were proposed by Djemal Pasha , the commander of the Fourth Army , in February 1915 and targeted Armenians in Cilicia (specifically Alexandretta , Dörtyol , Adana, Hadjin , Zeytun , and Sis ) who were relocated to

35934-485: The mid-nineteenth century, Armenians faced large-scale land usurpation as a consequence of the sedentarization of Kurdish tribes and the arrival of Muslim refugees and immigrants (mainly Circassians ) following the Russo-Circassian War . In 1876, when Sultan Abdul Hamid II came to power, the state began to confiscate Armenian-owned land in the eastern provinces and give it to Muslim immigrants as part of

36160-511: The middle class. Confiscation of Armenian assets continued into the second half of the twentieth century, and in 2006 the National Security Council ruled that property records from 1915 must be kept closed to protect national security. Outside Istanbul, the traces of Armenian existence in Turkey, including churches and monasteries, libraries, khachkars , and animal and place names , have been systematically erased, beginning during

36386-411: The necessities brought by sociological changes, on the basis of mentioned interpretative studies legal schools have emerged, reflecting the preferences of particular societies and governments, as well as Islamic scholars or imams on theoretical and practical applications of laws and regulations. Although sharia is presented as a form of governance in addition to its other aspects (especially by

36612-580: The neighboring Turks and Kurds . Like the Greek Orthodox and Jewish minorities of the Ottoman Empire , they constituted a distinct millet . Under this system, non-Muslims were considered second-class citizens ; they were subjected to elevated taxation, but in return they were granted autonomy within their own religious communities and were exempted from military service. Growing religious and political influence from neighboring communities necessitated implementation of security measures that often required

36838-415: The nineteenth century sought to manifest the doctrine of equality before the law . Despite their importance, Armenians were persecuted by the Ottoman authorities, especially from the latter half of the 19th century, culminating in the Armenian Genocide . In the Byzantine Empire , the Armenian Church was not allowed to operate in Constantinople ( Istanbul ), because the Greek Orthodox Church regarded

37064-419: The ninth and tenth centuries and by the twelfth century almost all jurists aligned themselves with a particular madhhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example,

37290-406: The oppressed peoples of Armenia and Macedonia. Andranik participated in the First Balkan War alongside Nzhdeh as a Chief Commander of 12th Battalion of Lozengrad Third Brigade of the Macedonian-Adrianopolitan militia under the command of Colonel Aleksandar Protogerov . His detachment consisted of 273 Armenian volunteers. On 5 May 1912, the Dashnak Party officially severed the relations with

37516-405: The outbreak of World War I, the CUP concluded an alliance with Germany on 2 August 1914. The same month, CUP representatives went to an ARF conference demanding that, in the event of war with Russia , the ARF incite Russian Armenians to intervene on the Ottoman side. Instead, the delegates resolved that Armenians should fight for the countries of their citizenships. During its war preparations,

37742-409: The patriarch, within limits, possessed penal authority over the Armenian people. At the capital, the patriarchate had its own jail and maintained a small police force. Its authority over the clergy being absolute, the patriarch could imprison or exile Armenians at will; and while they were compelled to secure the consent of the Sultan to imprison or exile laymen of their community, the necessary firman

37968-540: The people and groups who make them. For example, believing in the existence and miracles of Awliya is presented as a "condition" for orthodox Islam by many prominent Sunni creed writers such as Al-Tahawi and Nasafi and is accepted in traditional Sunnis and Shi'ism. However, this understanding, along with expressions of respect and visits to the graves of saints, are seen as unacceptable heresy by puritanical and revivalist Islamic movements such as Salafism , Wahhabism and Islamic Modernism . About six verses address

38194-415: The perpetrators accountable. Witness testimony was published in books such as The Treatment of Armenians in the Ottoman Empire (1916) and Ambassador Morgenthau's Story (1918), raising public awareness of the genocide. The German Empire was a military ally of the Ottoman Empire during World War I. German diplomats approved limited removals of Armenians in early 1915, and took no action against

38420-411: The powers of the Patriarch, the newly formed Armenian National Assembly , and the rights and privileges of Armenians in the Ottoman Empire. Patriarch Mikrtich issued a decree permitting women to have equal votes with men and asking them to take part in all elections. The Armenian National Assembly had wide-ranging functions. Muslim officials were not employed to collect taxes in Armenian villages, but

38646-809: The process also required the eradication of Armenian names , language , and culture , and for women, immediate marriage to a Muslim. Although Islamization was the most feasible opportunity for survival, it also transgressed Armenian moral and social norms. The CUP allowed Armenian women to marry into Muslim households, as these women would lose their Armenian identity. Young women and girls were often appropriated as house servants or sex slaves . Some boys were abducted to work as forced laborers for Muslim individuals. Some children were forcibly seized, while others were sold or given up by their parents to save their lives. Special state-run orphanages were also set up with strict procedures intending to deprive their charges of an Armenian identity. Most Armenian children who survived

38872-433: The purpose and benefit, together with new sociologies, in the face of changing conditions. In this context, in the Classical period, the ulema were divided into groups (among other divisions such as political divisions) regarding the place of " 'Aql " vis-à-vis naql: those who rely on narration ( Atharists , Ahl al-Hadith ), those who rely on reason ( Ahl al-Kalām , Mu'tazila and Ahl al-Ra'y ) and those who tried to find

39098-561: The question, or where there is an existing scholarly consensus ( ijma ). An Islamic scholar who perform ijtihad is called " mujtahid ". In the general understanding, beyond the limitation of ijtihad to those situations that do not have a clear ruling in the Quran and hadiths, scholars who have the ability to give general judgments are also ranked with definitions such as "mujtahid mutlaq", "mujtahid in sect", "mujtahid in issue". Rulings based on ijtihad are not decisions that require obligatory implementation for other Muslims. Throughout

39324-470: The recovered documents on the Armenakans showed an extensive plot for a national movement. Ottoman officials believed that the men were members of a large revolutionary apparatus and the discussion was reflected on newspapers, ( Eastern Express , Oriental Advertiser , Saadet , and Tarik ) and the responses were on the Armenian papers. In some Armenian circles, this event was considered as a martyrdom and brought other armed conflicts. The Bashkaleh Resistance

39550-399: The regime insisted on their destruction wherever their numbers exceeded the five to ten percent threshold, or there was a risk of them being able to preserve their nationality and culture. Talaat Pasha personally authorized conversion of Armenians and carefully tracked the loyalty of converted Armenians until the end of the war. Although the first and most important step was conversion to Islam,

39776-538: The region. After the Ottoman conquests many Armenians also moved west and settled in Anatolia, in large and prosperous Ottoman cities like Constantinople and Smyrna ( İzmir ). The remaining Ottoman Armenia, composed of the Six vilayets ( Erzurum , Van , Bitlis , Diyarbekir , Kharput , and Sivas ) up to World War I, under Ottoman rule, was also referred to as Western Armenia . There were also significant communities in parts of Trebizond and Ankara vilayets bordering Six Vilayets (such as in Kayseri ). Aside from

40002-438: The religious and ethical precepts of Islam. It continued some aspects of pre-Islamic laws and customs of the lands that fell under Muslim rule in the aftermath of the early conquests and modified others, aiming to meet the practical need of establishing Islamic norms of behavior and adjudicating disputes arising in the community. Juristic thought gradually developed in study circles, where independent scholars met to learn from

40228-439: The right to establish their own prisons for the incarceration of offending Armenians, and in no case should an Armenian be imprisoned in an Ottoman prison. The Armenian National Assembly also had the power to elect the Armenian Governor by a local Armenian legislative council. The councils later will be part of elections during Second Constitutional Era . Local Armenian legislative councils were composed of six Armenians elected by

40454-605: The roads and their bodies were buried hastily or, more often, simply left beside the roads. The Ottoman government ordered the corpses to be cleared as soon as possible to prevent both photographic documentation and disease epidemics, but these orders were not uniformly followed. Women and children, who made up the great majority of deportees, were usually not executed immediately, but subjected to hard marches through mountainous terrain without food and water. Those who could not keep up were left to die or shot. During 1915, some were forced to walk as far as 1,000 kilometers (620 mi) in

40680-422: The school's founder. In the course of the first three centuries of Islam, all legal schools came to accept the broad outlines of classical legal theory, according to which Islamic law had to be firmly rooted in the Quran and hadith. Fiqh is traditionally divided into the fields of uṣūl al-fiqh (lit. the roots of fiqh ), which studies the theoretical principles of jurisprudence, and furūʿ al-fiqh (lit.

40906-407: The scope of the 1839 Edict of Gülhane . The reformist period peaked with a Constitution written by members of the Young Ottomans , which was promulgated on 23 November 1876. It established freedom of belief and equality of all citizens before the law. "Firman of the Reforms" gave immense privileges to the Armenians, which formed a "governance in governance" to eliminate the aristocratic dominance of

41132-749: The sources of sharia and declares it to be the heart of "usul-al fiqh". While the latter view was held by a minority of classical jurists, in modern times it came to be championed in different forms by prominent scholars who sought to adapt Islamic law to changing social conditions by drawing on the intellectual heritage of traditional jurisprudence. These scholars expanded the inventory of maqasid to include such aims of Sharia as reform and women's rights ( Rashid Rida ); justice and freedom ( Mohammed al-Ghazali ); and human rights and dignity ( Yusuf al-Qaradawi ). Ijtihad lit.   ' physical ' or ' mental effort ' refers to independent reasoning by an expert in Islamic law , or exertion of

41358-458: The status of Ottoman subjects regardless of religion. The reforms to equalize the status of non-Muslims were strongly opposed by Islamic clergy and Muslims in general, and remained mostly theoretical. Because of the abolition of the Kurdish emirates in the mid-nineteenth century, the Ottoman government began to directly tax Armenian peasants who had previously paid taxes only to Kurdish landlords. The latter continued to exact levies illegally. From

41584-407: The student remember general principles) and collections of fatwas by a particular scholar. Classical jurisprudence has been described as "one of the major intellectual achievements of Islam" and its importance in Islam has been compared to that of theology in Christianity . The main Sunni schools of law ( madhhabs ) are the Hanafi , Maliki , Shafi'i and Hanbali madhhabs. They emerged in

41810-432: The summer heat. Some deportees from western Anatolia were allowed to travel by rail . There was a distinction between the convoys from eastern Anatolia, which were eliminated almost in their entirety, and those from farther west, which made up most of those surviving to reach Syria. For example, around 99 percent of Armenians deported from Erzerum did not reach their destination. The Islamization of Armenians, carried out as

42036-633: The survivors sent to Deir ez-Zor. In general, Armenians were denied food and water during and after their forced march to the Syrian desert; many died of starvation, exhaustion, or disease, especially dysentery , typhus , and pneumonia . Some local officials gave Armenians food; others took bribes to provide food and water. Aid organizations were officially barred from providing food to the deportees, although some circumvented these prohibitions. Survivors testified that some Armenians refused aid as they believed it would only prolong their suffering. The guards raped female prisoners and also allowed Bedouins to raid

42262-426: The taxes in all the Armenian villages were to be collected by Armenian tax-collectors appointed by the Armenian National Assembly. Armenians were allowed to establish their own courts of justice for the purpose of administering justice and conducting litigation between Armenians, and for deciding all questions relating to marriage, divorce, estate, inheritance, etc., appertaining to themselves. Also Armenians were allowed

42488-431: The term maqāṣid aš-šarīʿa are the expressions maqāṣid aš-šāriʿ ("intentions of the legislature"), maqāṣid at-tašrīʿ ("intentions of the legislature "), ruḥ aš -šarīʿa ("Spirit of Sharia"), ḥikmat at-tašrīʿ ("Wisdom of Legislation") and falsafat at-tašrīʿ ("Philosophy of Legislation"). They were first clearly articulated by al-Ghazali (d. 1111), who argued that Maqāṣid and maslaha was God's general purpose in revealing

42714-410: The term sharia in discourses. A related term al-qānūn al-islāmī ( القانون الإسلامي , Islamic law), which was borrowed from European usage in the late 19th century, is used in the Muslim world to refer to a legal system in the context of a modern state. The primary meanings of the Arabic word šarīʿah , derived from the root š-r-ʕ . The lexicographical studies records two major areas of

42940-540: The testimony of two women can be equal to the testimony of a man, and a non-Muslim or a sinner cannot serve as an eyewitness against a Muslim. Men's share of the inheritance will be twice that of women. Islamic preachers constantly emphasize the importance of adalah , and in trials, the judge is not expected to observe equality among those on trial, but is expected to act fairly or balanced. Traditional fiqh states that legal and religious responsibility begins with rushd . The domain of furūʿ al-fiqh (lit. branches of fiqh)

43166-413: The three parties was officially declared. The Dashnaks decided to cooperate with the CUP, hoping that if the Young Turks came to power, autonomy would be granted to the Armenians. Andranik Ozanian participated in the Balkan Wars of 1912–1913 alongside general Garegin Nzhdeh as a commander of Armenian auxiliary troops. Andranik met revolutionist Boris Sarafov and the two pledged to work jointly for

43392-463: The trust of the Sultans and were able to achieve important positions in the Ottoman government and the Ottoman economy. Even though their numbers were small compared to the whole Ottoman Armenian population, this caused some resentment among Ottoman nationalists. Those elite Armenians that did achieve great success were individuals such as Abraham Pasha , and Gabriel Noradunkyan who became Minister of Foreign Affairs . The Dadian family were granted

43618-473: The vast majority of hadiths were handed down by only one or a few transmitters and were therefore seen to yield only probable knowledge. The uncertainty was further compounded by ambiguity of the language contained in some hadiths and Quranic passages. Disagreements on the relative merits and interpretation of the textual sources allowed legal scholars considerable leeway in formulating alternative rulings. In Imam Malik 's usage, hadith did not consist only of

43844-528: The very beginning in Islamic history ; has been elaborated and developed over the centuries by legal opinions issued by qualified jurists -reflecting the tendencies of different schools - and integrated and with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional theory of Islamic jurisprudence recognizes four sources for Ahkam al-sharia :

44070-542: The victory of the Usulis who based law on principles ( usul ) over the Akhbaris ("traditionalists") who emphasized on reports or traditions ( khabar ) by the 19th century, Ijtihad would become a mainstream Shia practice. The classical process of ijtihad combined these generally recognized principles with other methods, which were not adopted by all legal schools, such as istihsan (juristic preference), istislah (consideration of public interest) and istishab (presumption of continuity). Considering that, as

44296-636: The war and continuing for decades afterward. The first arrivals in mid-1915 were accommodated in Aleppo . From mid-November, the convoys were denied access to the city and redirected along the Baghdad Railway or the Euphrates towards Mosul . The first transit camp was established at Sibil, east of Aleppo; one convoy would arrive each day while another would depart for Meskene or Deir ez-Zor . Dozens of concentration camps were set up in Syria and Upper Mesopotamia . By October 1915, some 870,000 deportees had reached Syria and Upper Mesopotamia. Most were repeatedly transferred between camps, being held in each camp for

44522-447: The war effort. They had to convert to Islam or face deportation to another area. The ability of the Armenians to adapt and survive was greater than the perpetrators expected. A loosely organized, Armenian-led resistance network based in Aleppo succeeded in helping many deportees, saving Armenian lives. At the beginning of 1916 some 500,000 deportees were alive in Syria and Mesopotamia. Afraid that surviving Armenians might return home after

44748-432: The war of independence was "intended to complete the genocide by finally eradicating Armenian, Greek, and Syriac survivors". In 1920 Kâzım Karabekir , a Turkish general, invaded Armenia with orders "to eliminate Armenia physically and politically". Nearly 100,000 Armenians were massacred in Transcaucasia by the Turkish army and another 100,000 fled from Cilicia during the French withdrawal . According to Kévorkian, only

44974-413: The war, Talaat Pasha ordered a second wave of massacres in February 1916. Another wave of deportations targeted Armenians remaining in Anatolia. More than 200,000 Armenians were killed between March and October 1916, often in remote areas near Deir ez-Zor and on parts of the Khabur valley, where their bodies would not create a public health hazard. The massacres killed most of the Armenians who had survived

45200-466: The war, but Ottoman Armenians were more ambivalent, afraid that supporting Russia would bring retaliation. Organization of Armenian volunteer units by Russian Armenians, later joined by some Ottoman Armenian deserters, further increased Ottoman suspicions against their Armenian population. Wartime requisitions were often corrupt and arbitrary, and disproportionately targeted Greeks and Armenians. Armenian leaders urged young men to accept conscription into

45426-432: The way a woman should dress when in public; Muslim scholars have differed as how to understand these verses, with some stating that a Hijab is a command (fard) to be fulfilled and others say simply not. The statement in the Qur'an that determines the status of slaves and concubines in the understanding of Sharia is as follows; ma malakat aymanuhum or milk al-yamin meaning " those whom your right hands possess ". It

45652-415: The way for the formation of an ethno-national Turkish state. In September 1918, Talaat emphasized that regardless of losing the war, he had succeeded at "transforming Turkey to a nation-state in Anatolia". Deportation amounted to a death sentence; the authorities planned for and intended the death of the deportees. Deportation was only carried out behind the front lines, where no active rebellion existed, and

45878-408: The wealth of some Armenians, their overall political power was low, making them especially vulnerable. After Constantinople fell to the Ottoman Turks in 1453, the Armenian Patriarchate was established to govern the Apostolic faithful living in the Ottoman Empire. Hovagim I was brought to Constantinople by Sultan Mehmed II and established the Armenian Patriarchate of Constantinople . As

46104-425: The wealth of some Armenians, their overall political power was low, making them especially vulnerable. Armenians in the eastern provinces lived in semi- feudal conditions and commonly encountered forced labor , illegal taxation , and unpunished crimes against them including robberies, murders, and sexual assaults. Beginning in 1839, the Ottoman government issued a series of reforms to centralize power and equalize

46330-491: The word can appear without religious connotation. In texts evoking a pastoral or nomadic environment, šarīʿah and its derivatives refers to watering animals at a permanent water-hole or to the seashore. One another area of use relates to notions of stretched or lengthy. The word is cognate with the Hebrew saraʿ שָׂרַע and is likely to be the origin of the meaning "way" or "path". Some scholars describe it as an archaic Arabic word denoting "pathway to be followed" (analogous to

46556-769: The words claimed to belong to Muhammad as is the case with Shiite Muslims . While hadith does not appear to be an important source of decision for early fiqh scholars such as Abu Hanifa , for later scholars, hadith is perceived as the words of Muhammad merely and is considered as a strong and separate source of decision alongside the Quran. Today, Quranists do not consider hadiths as a valid source of religious rulings. Maqāṣid (aims or purposes) of Sharia and maṣlaḥa (welfare or public interest) are two related classical doctrines which have come to play an increasingly prominent role in modern times. Abū Hāmid al-Ghazālī , Izz al-Din ibn 'Abd al-Salam and Abu Ishaq al-Shatibi used maslaha and madasıd as equivalent terms. Synonyms for

46782-412: Was "organized and carried out by the top leaders of CUP". Eighteen perpetrators (including Talaat, Enver, and Djemal) were sentenced to death, of whom only three were ultimately executed as the remainder had fled and were tried in absentia . The 1920 Treaty of Sèvres , which awarded Armenia a large area in eastern Anatolia , eliminated the Ottoman government's purpose for holding the trials. Prosecution

47008-399: Was a practice used as a resolution tool in inter-tribal conflicts in pre-Islamic Arab society . The basis of this resolution was that a member from the tribe to which the murderer belonged was handed over to the victim's family for execution, equivalent to the social status of the murdered person. The "condition of social equivalence" meant the execution of a member of the murderer's tribe who

47234-523: Was acquitted by a German jury. The CUP regrouped as the Turkish nationalist movement to fight the Turkish War of Independence , relying on the support of perpetrators of the genocide and those who had profited from it. This movement saw the return of Armenian survivors as a mortal threat to its nationalist ambitions and the interests of its supporters. The return of survivors was therefore impossible in most of Anatolia and thousands of Armenians who tried were murdered. Historian Raymond Kévorkian states that

47460-418: Was assigned to all Christians, including the Ottoman Armenians, many of whom had fought on the Ottoman side. The Balkan Wars put an end to the Ottomanist movement for pluralism and coexistence; instead, the CUP turned to an increasingly radical Turkish nationalism to preserve the empire. CUP leaders such as Talaat and Enver Pasha came to blame non-Muslim population concentrations in strategic areas for many of

47686-416: Was considered a check on the military system, since beys , who represented executive authority on reaya, could not carry out justice without a sanction from the religious leader of the person's faith. Armenians became religious leaders and bureaucrats under the Ottoman Empire, allowing them to become more influential than just their own community. Certain elite Armenian families in the Ottoman Empire gained

47912-422: Was easily obtained. The patriarchal system of government, in placing civil powers in the hands of high ecclesiastics, was an outcome of the fact that the Sultan made no distinction between church and community, and often lent the weight of its authority to maintain the integrity of the church. The Bey or elder was something of a leader for the village, and their house was typically the most luxurious dwelling in

48138-437: Was equivalent to the murdered person. For example, only a slave could be killed for a slave, and a woman for a woman. In other cases, compensatory payment ( Diya ) could be paid to the family of the murdered. On top of this pre-Islamic understanding added a debate about whether a Muslim can be executed for a non-Muslim during the Islamic period. The main verse for implementation in Islam is Al Baqara 178: "Believers! Retaliation

48364-497: Was hampered by a widespread belief among Turkish Muslims that the actions against the Armenians were not punishable crimes. Increasingly, the genocide was considered necessary and justified to establish a Turkish nation-state. On 15 March 1921, Talaat was assassinated in Berlin as part of a covert operation of the ARF to kill the perpetrators of the Armenian genocide. The trial of his admitted killer, Soghomon Tehlirian , focused on Talaat's responsibility for genocide. Tehlirian

48590-421: Was not to be revocable during that period. During World War I, the Ottoman Empire and Russian Empire engaged each other in Caucasus and Persian Campaigns , and the CUP began to look on the Armenians with distrust and suspicion. This was due to the fact that the Russian army contained a contingent of Armenian volunteers . On 24 April 1915, Armenian intellectuals were arrested by Ottoman authorities and, with

48816-406: Was often the only alternative. Deportees were displayed naked in Damascus and sold as sex slaves in some areas, constituting an important source of income for accompanying gendarmes. Some were sold in Arabian slave markets to Muslim Hajj pilgrims and ended up as far away as Tunisia or Algeria . A secondary motivation for genocide was the destruction of the Armenian bourgeoisie to make room for

49042-400: Was often used to fund the deportation of Armenians and resettlement of Muslims, as well as for army, militia, and other government spending. Ultimately this formed much of the basis of the industry and economy of the post-1923 republic, endowing it with capital . The dispossession and exile of Armenian competitors enabled many lower-class Turks (i.e. peasantry, soldiers, and laborers) to rise to

49268-415: Was on the Persian border, which the Armenakans were in communication with Armenians in the Persian Empire . The Gugunian Expedition , which followed within the couple months, was an attempt by a small group of Armenian nationalists from the Russian Armenia to launch an armed expedition across the border into the Ottoman Empire in 1890 in support of local Armenians. The Kum Kapu demonstration occurred at

49494-542: Was only possible in the absence of widespread resistance. Armenians who lived in the war zone were instead killed in massacres. Although ostensibly undertaken for security reasons, the deportation and murder of Armenians did not grant the empire any military advantage and actually undermined the Ottoman war effort. The empire faced a dilemma between its goal of eliminating Armenians and its practical need for their labor; those Armenians retained for their skills, in particular for manufacturing in war industries, were indispensable to

49720-424: Was perpetrated by Dashnaks armed with pistols, grenades, dynamite and hand-held bombs against the Ottoman Bank in Constantinople. The seizure of the bank lasted 14 hours, resulting in the deaths of 10 of the Armenian men and Ottoman soldiers. The Porte's reaction to the takeover saw further massacres and pogroms of the several thousand Armenians living in Constantinople and Sultan Abdul Hamid II threatening to level

49946-608: Was positive, rather than negative. Armenians organized themselves into civil society organizations, including clubs and political parties. Hovsep Pushman was a painter who became very famous in the Empire. During this period Armenians would establish churches, schools, libraries, and newspapers. Sargis Mubayeajian was a prolific and multifarious writer educated in Constantinople. Many of his works are still scattered in Armenian periodicals. Many Armenians, who after having emigrated to foreign countries and becoming prosperous there, returned to their native land. Alex Manoogian , who became

50172-568: Was preceded by a body of Islamic law not based on primacy of Muhammad's hadiths. Some articles that may be considered precursors of sharia law and rituals can be found in the pre-Islamic Arabic Religions ; Hajj , salāt and zakāt could be seen in pre-Islamic Safaitic-Arabic inscriptions, and continuity can be observed in many details, especially in todays hajj and umrah rituals. The veiling order , which distinguishes between slaves and free women in Islam , also coincides with similar distinctions seen in pre-Islamic civilizations. Qisas

50398-502: Was proclaimed in May 1918, at which time 50 percent of its population were refugees and 60 percent of its territory was under Ottoman occupation. Ottoman troops withdrew from parts of Armenia following the October 1918 Armistice of Mudros . From 1918 to 1920, Armenian militants committed revenge killings of thousands of Muslims, which have been cited as a retroactive excuse for genocide. In 1918, at least 200,000 people in Armenia, mostly refugees, died from starvation or disease, in part due to

50624-503: Was recognized early on that not all of them were authentic. Early Islamic scholars developed personal criteria for evaluating their authenticity by assessing trustworthiness of the individuals listed in their transmission chains. These studies narrowed down the vast corpus of prophetic traditions to several thousand "sound (seeming to collectors)" hadiths, which were collected in several canonical compilations. The hadiths which enjoyed concurrent transmission were deemed mutawatir ; however,

50850-408: Was the Armenian national effort to free the historic Armenian homeland of eastern Asia Minor and Transcaucasus from Russian and Ottoman rule and re-establish the independent Armenian state . Those Armenians who did not support national liberation aspirations or who were neutral were called chezoks . Abdul Hamid II was the 34th Sultan and oversaw a period of decline in the power and extent of

51076-406: Was used to communicate orders; those for the deportation of Armenians were communicated to the provincial governors through official channels, but orders of a criminal character, such as those calling for annihilation, were sent through party channels and destroyed upon receipt. Deportation convoys were mostly escorted by gendarmes or local militia. The killings near the front lines were carried out by

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