Zographeion College ( Greek : Ζωγράφεια Διδασκαλεία ) was a Greek educational institution that operated from 1873 to 1891 in the village of Qestorat , Ottoman Empire , in modern southern Albania . It was named after its sponsor Christakis Zografos . In the 18 years of its existence, it provided 400 teachers to the Greek schools of Epirus as well as to the rest of the Greek world.
70-546: The initiative was undertaken by the benefactor and native of Qestorat , Christakis Zografos . Zografos was at that time a distinguished businessman in the Ottoman capital, Istanbul , and sponsored the erection of various cultural and educational institutions of the local Greek communities, such as the Zographeion Lyceum in the Ottoman capital. In 1869 he founded a primary Greek school in his hometown. The Zographeion College
140-550: A distinct Aromanian national consciousness, however, was hampered by the tendency of the Aromanian upper classes to be absorbed in the dominant surrounding ethnicities, and espouse their respective national causes as their own. So much did they become identified with the host nations that Balkan national historiographies portray the Aromanians as the "best Albanians", "best Greeks" and "best Bulgarians", leading to researchers calling them
210-617: A recent article in the Romanian media points out, the kindergarten, primary and secondary schools in the Albanian town of Divjakë where the local Albanian Aromanians pupils are taught classes both in Aromanian and Romanian were granted substantial help directly from the Romanian government. One of the only churches serving the Aromanian minority in Albania is the St. Sotir Church ( Ayiu Sutir ) of Korçë, which
280-474: A result of this situation, the Ottoman authorities closed the institution in 1891, while the death of Zografos in 1897 marked the definite end of this initiative. Until the collapse of the Socialist Republic of Albania (1945–1989), Zografos was the subject of negative propaganda in Albanian historiography, presented as enemy of the Albania nation, while people that bore the name Zografos were persecuted by
350-425: A separate identity. According to Frank Kressing and Karl Kaser in 2002, there were between 30,000 and 50,000 Aromanians in Albania. Tanner (2004) pointed out Albania as the only country where Aromanians make a relatively significant percentage of population, around 2%. For the last years there seems to be a renewal of the former policies of supporting and sponsoring of Romanian schools for Aromanians of Albania. As
420-573: Is celebrated instead for the same event. This observance is meant for the Aromanians but also for the Megleno-Romanians and the Istro-Romanians . In modern times, Aromanians generally have adopted the dominant national culture, often with a dual identity as both Aromanian and Greek/Albanian/Bulgarian/Macedonian/Serbian/etc. Aromanians are also found outside the borders of Greece. There are many Aromanians in southern Albania and in towns all over
490-800: Is considered to have developed from Common Romanian , a common stage of all the Eastern Romance varieties that evolved from the Vulgar Latin spoken by Paleo-Balkan peoples after the Romanization of the Balkan area that fell under the Latin sphere of influence. The Aromanian language shares many common features with Albanian , Bulgarian and Greek ; however, although it has many loanwords from Greek, Slavic , and Turkish , its lexicon remains majority Romance in origin. The term Aromanian derives directly from
560-432: Is derived from the way the Aromanians pronounce the word meaning five , tsintsi . In Romania, the demonym Macedoni , Machedoni or Macedoromâni is also used. In Albania, the terms Vllah or Vlleh ("Vlach") and Çoban or Çobenj (from Turkish çoban , "shepherd") are used. The Aromanian community in Albania is estimated up to 200,000 people, including those who no longer speak the language. Tanner estimates that
630-517: Is difficult to estimate the exact number of Aromanians in Greece today. The Treaty of Lausanne of 1923 estimated their number between 150,000 and 200,000, but the last two censuses to differentiate between Christian minority groups, in 1940 and 1951, showed 26,750 and 22,736 Vlachs respectively. Estimates on the number of Aromanians in Greece range between 40,000 and 300,000. Kahl estimates the total number of people with Aromanian origin who still understand
700-960: Is inhabited by an Aromanian majority, with a minority of Orthodox Albanians and Muslim Albanians. The Aromanian presence in Qestorat dates to the communist era. Aromanians The Aromanians ( Aromanian : Armãnji, Rrãmãnji ) are an ethnic group native to the southern Balkans who speak Aromanian , an Eastern Romance language . They traditionally live in central and southern Albania , south-western Bulgaria , northern and central Greece , and North Macedonia , and can currently be found in central and southern Albania, south-western Bulgaria, south-western and eastern North Macedonia, northern and central Greece, southern Serbia, and south-eastern Romania ( Northern Dobruja ). An Aromanian diaspora living outside these places also exists. The Aromanians are known by several other names, such as " Vlachs " or "Macedo-Romanians" (sometimes used to also refer to
770-554: Is more likely to belong to the L11 branch. L11 subclades form the majority of Haplogroup R1b in Italy and western Europe, while the eastern subclades of R1b are prevailing in populations of the eastern Balkans. The Aromanians or Vlachs first appear in medieval Byzantine sources in the 11th century, in the Strategikon of Kekaumenos and Anna Komnene 's Alexiad , in the area of Thessaly . In
SECTION 10
#1732869860454840-547: Is no longer mentioned after the late 13th century. The medieval Vlachs (Aromanians) of Herzegovina are considered authors of the famous funerary monuments with petroglyphs ( stecci in Serbian) from Herzegovina and surrounding countries. The theory of the Vlach origin was proposed by Bogumil Hrabak (1956) and Marian Wenzel and more recently was supported by the archeological and anthropological researches of skeleton remains from
910-590: Is noteworthy that the term Vlach also meant "bandit" or "rebel" in Ottoman historiography , and that the term was also used as an exonym for mainly Orthodox Christians in Ottoman-ruled western Balkans (mainly denoting Serbs ), as well as by the Venetians for the immigrant Slavophone population of the Dalmatian hinterland (also mainly denoting Serbs). German academic Thede Kahl , expert on Aromanian studies , divides
980-658: Is represented on the Member State Committee of the European Bureau for Lesser Spoken Languages in Greece. The exact presence of the Aromanian community in Albania is unknown. They are mostly concentrated in parts of southern and western Albania. 8,266 people declared themselves to be Aromanians in the 2011 census. On the quality of the specific data the Advisory Committee on the Framework Convention for
1050-634: The Axis occupation of Greece , Italy encouraged Aromanian nationalists to form an "Aromanian homeland", the so-called Principality of the Pindus . The project never gained much traction among the local population, however. On the contrary, many leading figures of the Greek Resistance against the Axis, like Andreas Tzimas , Stefanos Sarafis , and Alexandros Svolos , were Aromanians. The "principality" project collapsed with
1120-792: The Fara Armãneascã ("Aromanian tribe") or the Populu Armãnescu ("Aromanian people"). The endonym is rendered in English as Aromanian , in Romanian as Aromâni , in Greek as Armanoi (Αρμάνοι), in Albanian as Arumunët , in Bulgarian as Arumani (Арумъни), in Macedonian as Aromanci (Ароманци), in Serbo-Croatian as Armani and Aromuni . The term "Vlach" was used in medieval Balkans as an exonym for all
1190-565: The Italian armistice in 1943. The date of the announcement of the Ottoman irade of 23 May 1905 has been adopted in recent times by Aromanians in Albania, Australia , Bulgaria and North Macedonia as the " Aromanian National Day " ( Dzua Natsionalã a Armãnjilor ), but notably not in Greece or among the Aromanians in the Greek diaspora . In Romania, every 10 May, the Balkan Romanianness Day
1260-569: The Megleno-Romanians ). The term "Vlachs" is used in Greece and in other countries to refer to the Aromanians, with this term having been more widespread in the past to refer to all Romance-speaking peoples of the Balkan Peninsula and Carpathian Mountains region ( Southeast Europe ). Their vernacular, Aromanian , is an Eastern Romance language very similar to Romanian , which has many slightly varying dialects of its own. Aromanian
1330-561: The Veria (Aromanian Veryia ) and Grevena (Aromanian Grebini ) areas and in Athens . The Aromanians are predominantly Orthodox Christians , and follow the Eastern Orthodox liturgical calendar . Aromanian cuisine is strongly influenced by Mediterranean and Middle Eastern cuisine . Polyphonic music is common among the Aromanians, and follows a common set of rules. A literature in
1400-478: The " chameleons of the Balkans". Consequently, many Aromanians played a prominent role in the modern history of the Balkan nations: the revolutionary Pitu Guli , Greek Prime Minister Ioannis Kolettis , Greek magnate Georgios Averoff , Greek Defence Minister Evangelos Averoff , Serbian Prime Minister Vladan Đorđević , Patriarch Athenagoras I of Constantinople , Romanian metropolitan Andrei Şaguna etc. Following
1470-522: The "critical situation" of Aromanian culture and language. This was after pressure from the Union for Aromanian Language and Culture in Germany . In response, the then President of Greece , Konstantinos Stefanopoulos , publicly urged Greek Aromanians to teach the language to their children. In 2001, 31 Aromanian mayors and heads of villages signed a protest resolution against the U.S. State Department report on
SECTION 20
#17328698604541540-704: The 12th century, the Jewish traveller Benjamin of Tudela records the existence of the district of "Vlachia" near Halmyros in eastern Thessaly , while the Byzantine historian Niketas Choniates places " Great Vlachia " near Meteora . Thessalian Vlachia was apparently also known as "Vlachia in Hellas ". Later medieval sources also speak of an "Upper Vlachia" in Epirus , and a "Little Vlachia" in Aetolia-Acarnania , but "Great Vlachia"
1610-453: The 1920s it was designed more towards encouraging the Romanians' "Macedonian brothers" to emigrate to Southern Dobruja , where there were strong non-Romanian minorities. While Romanian activity declined, from World War I on and with its involvement in Albania , Italy made some efforts—not very successful—in converting pro-Romanian sympathies into pro-Italian ones. In World War II , during
1680-577: The 1960s that Albanian Aromanians migrated to Tirana , Stan Karbunarë, Skrapar , Pojan , Bilisht and Korçë , and that they inhabited Karaja, Lushnjë , Moscopole , Drenovë (Aromanian Dãrnova ) and Boboshticë (Aromanian Bubushtitsa ). There was an important community of Aromanians in Montenegro and Bosnia and Herzegovina that was probably assimilated by local dwellers. Initially they were Christians but around year 1000 they adhered to Bogomil / Patarene Christian sect and were Serbianized . After
1750-527: The 1990s. North Macedonia's Government provides financial assistance to Aromanian-language newspapers and radio stations. Aromanian-language newspapers such as Phoenix ( Aromanian : Fenix ) service the Aromanian community. The Aromanian television program Spark ( Aromanian : Scanteao ; Macedonian Искра (Iskra)) broadcasts on the second channel of the Macedonian Radio-Television . There are Aromanian classes provided in primary schools and
1820-724: The Albanian Aromanians (Arvanito Vlachs) have immigrated to Greece, since they are considered in Greece part of the Greek minority in Albania . There are attempts to establish education in their native language in the town of Divjakë . Notable Aromanians whose family background hailed from today's Albania include Bishop Andrei Şaguna, and Father Haralambie Balamaci , whereas notable Albanians with an Aromanian family background are actors Aleksandër (Sandër) Prosi , Margarita Xhepa , Albert Vërria , and Prokop Mima , as well as composer Nikolla Zoraqi and singers Eli Fara and Parashqevi Simaku . On 13 October 2017, Aromanians received
1890-559: The Aromanian Dimitri Atanasescu , and by the early 20th century there were 100 Romanian churches and 106 schools with 4,000 pupils and 300 teachers. As a result, Aromanians divided into two main factions, one pro-Greek, the other pro-Romanian, plus a smaller focusing exclusively on its Aromanian identity. With the support of the Great Powers , and especially Austria-Hungary , the "Aromanian-Romanian movement" culminated in
1960-402: The Aromanian language exists. In Aromanian rural areas, clothes differed from the dress of the city dwellers. The shape and the colour of a garment, the volume of the headgear, the shape of a jewel could indicate cultural affiliation and also could show the village people came from. Fustanella usage among Aromanians can be traced to at least the 15th century, with notable examples being seen in
2030-547: The Aromanian language is almost totally absent from television. Indeed, although as of 2002 there were over 200 Vlach cultural associations in Greece, many did not even feature the term "Vlach" in their titles, and only a few are active in preserving the Aromanian language. In 1997, the Parliamentary Assembly of the Council of Europe passed Recommendation 1333 (1997) encouraging the Balkan states to take steps to rectify
2100-564: The Aromanian minority of the country. These are the Democratic Union of the Vlachs of Macedonia (DSVM; Unia Democratã a Armãnjlor dit Machidunii , UDAM ) and the Party of the Vlachs of Macedonia (PVM; Partia Armãnjilor ditu Machidunie , PAM ). They are the only Aromanian parties in the world along with ABDE in Albania. Many forms of Aromanian-language media have been established since
2170-543: The Aromanian stećak of the Radimlja necropolis. Additionally Aromanians claim the fustanella as their ethnic costume. There are some famous Aromanian sport personalities like tennis player Simona Halep and football player Gheorghe Hagi . In Romania, they also have their own football team called Armãnamea, who have been representing them since 2008 in the European football tournament for minorities, Europeada . There also exists
Zographeion College - Misplaced Pages Continue
2240-548: The Aromanians into two main groups, the "Rrãmãnji" and "Armãnji", which are further divided into sub-groups. Rrãmãnji Armãnji The Aromanian communities have several nicknames depending on the country where they are living. In the South Slavic countries, such as Serbia, North Macedonia and Bulgaria, the nicknames used to refer to the Aromanians are usually Vlasi (South Slavic for Vlachs and Wallachians) and Tsintsari (also spelled Tzintzari, Cincari or similar), which
2310-437: The Balkans, while Aromanians identifying as Romanians are still to be found in areas where Romanian schools were active. There are also many Aromanians who identify themselves as solely Aromanian (even, as in the case of the "Cincars", when they no longer speak the language). Such groups are to be found in southwestern Albania, the eastern parts of North Macedonia, the Aromanians who immigrated to Romania in 1940, and in Greece in
2380-595: The Cupa Armânamea, a futsal competition organized by Aromanians in Romania. In Greece, Aromanians are not recognised as an ethnic but as a linguistic minority and, like the Arvanites , have been indistinguishable in many respects from other Greeks since the 19th century. Although Greek Aromanians would differentiate themselves from native Greeks ( Grets ) when speaking in Aromanian, most still consider themselves part of
2450-483: The Latin Romanus , meaning Roman citizen. The initial a- is a regular epenthetic vowel, occurring when certain consonant clusters are formed, and it is not, as folk etymology sometimes has it, related to the negative or privative a- of Greek (also occurring in Latin words of Greek origin). The term was coined by Gustav Weigand in his 1894 work Die Aromunen . The first book to which many scholars have referred to as
2520-516: The Ottoman register of 1520 for the Sanjak of Avlona , Qestorat ( Isharat ) was attested as a village in the timar under the authority of Ali from Damas. The village had a total of 71 households. The anthroponymy attested overwhelmingly belonged to the Albanian onomastic sphere, characterised by personal names such as Bardh , Deda , Gjin , Gjon , Kola , Leka and others. Today the village of Qestorat
2590-581: The Protection of National Minorities stated that "the results of the census should be viewed with the utmost caution and calls on the authorities not to rely exclusively on the data on nationality collected during the census in determining its policy on the protection of national minorities.". According to Tom Winnifrith in 1995, that there were about 200,000 individuals who were of Aromanian descent in Albania, regardless of proficiency in Aromanian, or spoke Aromanian without necessarily considering themselves to have
2660-478: The Roman period. It is hard to establish the history of the Vlachs in the Balkans, with a gap between the barbarian invasions and the first mentions of the Vlachs in the 11th and 12th centuries. Byzantine chronicles are unhelpful, and only in the 13th, 14th and 15th centuries does the term Vlach become more frequent, although it proves problematic to distinguish sorts of Vlachs as it was used for various subjects, such as
2730-551: The Romance-speaking (Romanized) people of the region, as well as a general name for shepherds , but nowadays is commonly used for the Aromanians and Meglenites , Daco-Romanians being named Vlachs only in Serbia , Bulgaria and North Macedonia . The term is noted in the following languages: Greek "Vlachoi" ( Βλάχοι ), Albanian "Vllehët", Bulgarian, Serbian and Macedonian "Vlasi" (Bласи), Turkish "Ulahlar", Hungarian "Oláh". It
2800-491: The Slavic invasion of Thrace, though before the Megleno-Romanians . In 2006 Bosch et al. attempted to determine if the Aromanians are descendants of Latinised Dacians , Greeks , Illyrians , Thracians or a combination of these, but it was shown that they are genetically indistinguishable from the other Balkan populations. Linguistic and cultural differences between Balkan groups were deemed too weak to prevent gene flow among
2870-592: The Socialist regime. However, today this situation has changed and the College facilities have been renovated and reopened as a museum. Qestorat Qestorat ( Aromanian : Chiãsturat or Chiãsturata ) is a community of the former Lunxhëri municipality in the Gjirokastër County , southern Albania . At the 2015 local government reform it became part of the municipality Gjirokastër . From 1874 to 1891
Zographeion College - Misplaced Pages Continue
2940-513: The Turkish occupation, the Aromanians of Bosnia and Herzegovina converted to Islam faith due to economic and religious motives. There are many artifacts of Aromanians in Bosnia and Herzegovina, mainly in their necropolises . These necropolises cover all Bosnia and consist of funerary monuments, generally without crosses. The Aromanian language is related to the Vulgar Latin spoken in the Balkans during
3010-611: The Vlachs until the 15th century. A distinct Aromanian consciousness was not developed until the 19th century, and was influenced by the rise of other national movements in the Balkans . Until then, the Aromanians, as Eastern Orthodox Christians , were subsumed with other ethnic groups into the wider ethnoreligious group of the "Romans" (in Greek Rhomaioi , after the Eastern Roman or Byzantine Empire), which in Ottoman times formed
3080-525: The area's Greek character and the spread of Greek education and on the other hand, Koto Hoxhi , figure of the Albanian National Awakening and some local pro-Albanian circles in Ottoman administration. The latter side, supported Albanian education and launched accusations against the Zographeion, claiming that the teaching stuff was fostering anti-Ottoman rebellious activities. On the other hand,
3150-545: The broader Greek nation ( Elini , Hellenes ), which also encompasses other linguistic minorities such as the Arvanites or the Slavic speakers of Greek Macedonia . Greek Aromanians have long been associated with the Greek national state, actively participated in the Greek Struggle for Independence, and have obtained very important positions in government, although there was an attempt to create an autonomous Aromanian canton under
3220-596: The community constitutes 2% of the population. In Albania , Aromanian communities inhabit Moscopole, their most famous settlement, the Kolonjë District (where they are concentrated), a quarter of Fier (Aromanian Ferãcã ), while Aromanian was taught, as recorded by Tom Winnifrith, at primary schools in Andon Poçi near Gjirokastër , Shkallë (Aromanian Scarã ) near Sarandë , and Borovë near Korçë (Aromanian Curceau ) (1987). A Romanian research team concluded in
3290-501: The distinct Rum millet . The Rum millet was headed by the Greek-dominated Patriarchate of Constantinople , and the Greek language was used as a lingua franca among Balkan Orthodox Christians throughout the 17th–19th centuries. As a result, wealthy, urbanized Aromanians were culturally Hellenized and played a major role in the dissemination of Greek language and culture; indeed, the first book written in Aromanian
3360-501: The empire of the Asen dynasty, Thessaly, and Romania across the Danube. It has been assumed that Vlachs are descendants of Roman soldiers or Latinized original populations (Greeks, Illyrians, Thracians or Dacians), due to the historical Roman military presence in the territory inhabited by the community. Many Romanian scholars maintain that the Aromanians were part of a Daco-Romanian migration from
3430-540: The establishment of independent Romania and the autocephaly of the Romanian Orthodox Church in the 1860s, the Aromanians increasingly began to come under the influence of the Romanian national movement . Although vehemently opposed by the Greek church, the Romanians established an extensive state-sponsored cultural and educative network in the southern Balkans: the first Romanian school was established in 1864 by
3500-426: The graves under stećci. The theory is much older and was first proposed by Arthur Evans in his work Antiquarian Researches in Illyricum (1883). While doing research with Felix von Luschan on stećak graves around Konavle , he found that a large number of skulls were not of Slavic origin but similar to older Illyrian and Albanian tribes , as well as noting that Dubrovnik memorials recorded those parts inhabited by
3570-411: The groups. Haplogroup R1b is the most common haplogroup among two or three of the five tested Aromanian populations, which is not shown as a leading mark of the Y-DNA locus in other regions or ethnic groups on the Balkan Peninsula . On the 16 Y-STR markers from the five Aromanian populations, Jim Cullen's predictor speculates that over half of the mean frequency of 22% R1b of the Aromanian populations
SECTION 50
#17328698604543640-456: The human rights situation in Greece . They complained "against the direct or indirect characterisation of the Vlach-speaking Greeks as an ethnic, linguistic or other minority, stating that the Vlach-speaking Greeks never requested to be recognised by the Greek state as a minority, stressing that historically and culturally they were and still are an integral part of Hellenism, they would be bilingual and Aromanian would be secondary". Furthermore,
3710-414: The institution was to provide national and religious education to the personnel that would teach to the Greek schools of the region. Moreover, Zografos provided on annual base scholarships to 60 assiduous students, 30 females and 30 males, with complete coverage of their living costs. The College was a field of Greek-Albanian cultural conflict: on the one hand, Christakis Zografos , founder and supporter of
3780-939: The language as no more than 300,000, with the number of fluent speakers under 100,000. The majority of the Aromanian population lives in northern and central Greece; Epirus , Macedonia and Thessaly . The main areas inhabited by these populations are the Pindus Mountains , around the mountains of Olympus and Vermion , and around the Prespa Lakes near the border with Albania and the Republic of North Macedonia. Some Aromanians can still be found in isolated rural settlements such as Samarina (Aromanian Samarina , Xamarina or San Marina ), Perivoli (Aromanian Pirivoli ) and Smixi (Aromanian Zmixi ). There are also Aromanians (Vlachs) in towns and cities such as Ioannina (Aromanian Ianina , Enina or Enãna ), Metsovo (Aromanian Aminciu ), Veria (Aromanian Veryia ) Katerini , Trikala (Aromanian Trikolj ), Grevena (Aromanian Grebini ) and Thessaloniki (Aromanian Sãruna ) Generally,
3850-433: The largest Aromanian group in Greece (and across the world), the Panhellenic Federation of Cultural Associations of Vlachs in Greece, has repeatedly rejected the classification of Aromanian as a minority language or the Vlachs as a distinct ethnic group separate from the Greeks, considering the Aromanians as an "integral part of Hellenism". The Aromanian (Vlach) Cultural Society, which is associated with Sotiris Bletsas ,
3920-485: The local Greek consulate and the Orthodox Bishop of Gjirokaster supported the educational activities of the College. Finally after intervention from Zographos the Ottoman authorities allowed the institution to continue its operation. Disagreements emerged when the newly installed Orthodox Bishop of Gjirokaster , Kosmas, accused the teaching stuff of the Zographeion to the Ottoman authorities, of being incapable to provide high level education and of anti-Ottoman activity. As
3990-449: The most valuable to translate their ethnic name is a grammar printed in 1813 in Vienna by Mihail G. Boiagi . It was titled Γραμματική Ρωμαϊκή ήτοι Μακεδονοβλαχική/ Romanische oder Macedonowlachische Sprachlehre ("Romance or Macedono-Vlach Grammar"). The term Vlach is an exonym used since medieval times. Aromanians call themselves Rrãmãn or Armãn , depending on which of the two dialectal groups they belong, and identify as part of
4060-417: The north of the Danube between the 6th and 10th centuries, supporting the theory that the 'Great Romanian' population descend from the ancient Dacians and Romans. Greek scholars view the Aromanians as descendants of Roman legionaries that married Greek women. There is no evidence for either theory, and Winnifrith deems them improbable. The little evidence that exists points that the Vlach (Aromanian) homeland
4130-482: The official status of ethnic minority , through voting of a bill by Albanian Parliament . According to official government figures (census 2002), there are 9,695 Aromanians or Vlachs, as they are officially called in North Macedonia. According to the census of 1953 there were 8,669 Vlachs, 6,392 in 1981 and 8,467 in 1994. Aromanians are recognized as an ethnic minority, and are hence represented in Parliament and enjoy ethnic, cultural, linguistic and religious rights and
4200-560: The protection of Italy at the end of World War I, called Principality of the Pindus . Aromanians have been very influential in Greek politics, business and the army. Revolutionaries Rigas Feraios and Giorgakis Olympios , Prime Minister Ioannis Kolettis , billionaires and benefactors Evangelos Zappas and Konstantinos Zappas , businessman and philanthropist George Averoff , Field Marshal and later Prime Minister Alexandros Papagos , and conservative politician Evangelos Averoff were all either Aromanians or of partial Aromanian heritage. It
4270-493: The recognition of the Aromanians as a distinct millet (the Ullah millet ) by the Ottoman Empire on 22 May 1905, with corresponding freedoms of worship and education in their own language. Nevertheless, due to the advanced assimilation of the Aromanians, this came too late to lead to the creation of a distinct Aromanian national identity; indeed, as Gustav Weigand noted in 1897, most Aromanians were not only indifferent, but actively hostile to their own national movement. At
SECTION 60
#17328698604544340-420: The right to education in their language. There are Aromanian cultural societies and associations such as the Union for Aromanian Culture from North Macedonia, The Aromanian League of North Macedonia, The International League of Aromanians and Comuna Armãneascã "Frats Manachi" , (The Aromanian Community Manaki Brothers) in Bitola (Aromanian Bituli or Bitule ). There also are two political parties representing
4410-457: The same time, the Greek–Romanian antagonism over Aromanian loyalties intensified with the armed Macedonian Struggle , leading to the rupture of diplomatic relations between the two countries in 1906. During the Macedonian Struggle, most Aromanians participated on the "patriarchist" (pro-Greek) side, but some sided with the " exarchists " (pro-Bulgarians). However, following the Balkan Wars of 1912–13, Romanian interest waned, and when it revived in
4480-418: The state funds some Aromanian published works (magazines and books) as well as works that cover Aromanian culture, language and history. The latter is mostly done by the first Aromanian Scientific Society, "Constantin Belemace" in Skopje (Aromanian Scopia ), which has organized symposiums on Aromanian history and has published papers from them. According to the last census, there were 9,596 Aromanians (0.48% of
4550-497: The use of the minority languages has been discouraged in Greece, although recently there have been efforts to preserve the endangered languages (including Aromanian) of Greece. Since 1994, the Aristotle University of Thessaloniki offers beginner and advanced courses in "Koutsovlach", and cultural festivals with over 40,000 participants—the largest Aromanian cultural gatherings in the world—regularly take place in Metsovo. Nevertheless, there are no exclusively Aromanian newspapers, and
4620-414: The village was home to the Greek Zographeion College , educational facilities that included primary and secondary male, female schools and a teacher's academy and operated with the personal costs of the local benefactor Christakis Zografos . Today this institution houses the museum of Lunxhëri. Its name contains the Albanian suffix -at, widely used to form toponyms from personal names and surnames. In
4690-462: Was established at 1873 and aimed at training teachers for the Greek schools of the wider region. The teacher's school was built next to the existing kindergarten, primary, secondary and female schools, which formed altogether an imposing structure. Most of the teachers of the Zographeion were graduates of notable Greek schools, like the Zosimaia School in Ioannina and the Phanar Greek Orthodox College in Istanbul (Constantinople). The main goal of
4760-480: Was given 2 billion lei help from the Romanian government. They also have a political party named Alliance for Equality and European Justice (ABDE; Ligãturea ti Egaliteati shi Ndrept European ), which is the only in the world along with two in North Macedonia, and two social organisations named Shoqata Arumunët/Vllehtë e Shqiperisë (The Society of the Aromanians/Vlachs of Albania) and Unioni Kombëtar Arumun Shqiptar (The Aromanian Albanian National Union). Many of
4830-407: Was within the Latin sphere of influence in the Northern Balkans, north of the Jireček Line , which roughly demarcated the areas of influence of Latin and Greek. With the Slavic breakthrough of the Danube frontier in the 7th century, Latin-speakers were pushed further southwards. Based on linguistic considerations, Olga Tomic concludes that Aromanians moved from Thrace to their present locations after
4900-426: Was written in the Greek alphabet and aimed at spreading Greek among Aromanian-speakers. By the early 19th century, however, the distinct Latin-derived nature of the Aromanian language began to be studied in a series of grammars and language booklets. In 1815, the Aromanians of Budapest requested permission to use their language in liturgy , but it was turned down by the local metropolitan. The establishment of
#453546