Zhoucun district ( Chinese : 周村区 ; pinyin : Zhōucūn Qū ) is a district in Zibo , Shandong Province, China. The district covers 307 km (119 sq mi) and had an estimated population of 288,440 in 2013. Its main industry is textiles and furniture manufacture. The center of the commercial district has a recently refurbished area with traditional buildings. Some of the filming for Zhang Yimou 's film To Live was done in the district.
154-601: In the 17th century, the textile industry was flourishing in Zhoucun, while the local government was corrupted to a point that it set up a department called " 二公衙门 " for extorting money. The department hired parasitic scumbags to levy various high taxes. It was not long before the merchants disappointed and began to leave. Meanwhile, the Ministry of Justice of the Qing Government , Huahsi Lee, came back to Zhoucun to see his family. He
308-554: A "responsible cabinet" led by Yikuang , Prince Qing. However, it became known as the " royal cabinet ", as five of its thirteen members, were part of or related to the royal family. The Wuchang Uprising on 10 October 1911 set off a series of uprisings. By November, 14 of the 22 provinces had rejected Qing rule. This led to the creation of the Republic of China , in Nanjing on 1 January 1912, with Sun Yat-sen as its provisional head. Seeing
462-551: A 'sense of right and wrong' ( 耻 ; chǐ ), 'gentleness' ( 温 ; wēn ), 'kindheartenedness' ( 良 ; liáng ), 'respect' ( 恭 ; gōng ), 'frugality' ( 俭 ; jiǎn ), and 让 ; ràng ; 'modesty'). Ren (仁 ) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic . Internally ren can mean "to look up" meaning "to aspire to higher Heavenly principles or ideals", It
616-608: A Han revolt in 1623, Nurhaci turned against them and enacted discriminatory policies and killings against them. He ordered that Han who assimilated to the Jurchen (in Jilin) before 1619 be treated equally with Jurchens, not like the conquered Han in Liaodong. Hong Taiji recognized the need to attract Han Chinese, explaining to reluctant Manchus why he needed to treat the defecting Ming general Hong Chengchou leniently. Hong Taiji incorporated Han into
770-480: A campaign to unify the nearby tribes . By 1616, however, he had sufficiently consolidated Jianzhou so as to be able to proclaim himself Khan of the Later Jin dynasty in reference to the previous Jurchen-ruled Jin dynasty . Two years later, Nurhaci announced the " Seven Grievances " and openly renounced the sovereignty of Ming overlordship in order to complete the unification of those Jurchen tribes still allied with
924-428: A conversation between Confucius and his disciple Zeng Shen , is about how to set up a good society using the principle of xiao . In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to perform the duties of one's job well so as to obtain
1078-399: A counterweight to subservience to authority. The famous thinker Huang Zongxi also strongly criticised the autocratic nature of the imperial system and wanted to keep imperial power in check. Many Confucians also realised that loyalty and filial piety have the potential of coming into conflict with one another. This may be true especially in times of social chaos, such as during the period of
1232-611: A desperate situation, the Qing court brought Yuan Shikai back to power. His Beiyang Army crushed the revolutionaries in Wuhan at the Battle of Yangxia . After taking the position of Prime Minister he created his own cabinet , with the support of Empress Dowager Longyu . However, Yuan Shikai decided to cooperate with Sun Yat-sen's revolutionaries to overthrow the Qing dynasty. Confucian Confucianism , also known as Ruism or Ru classicism ,
1386-412: A direct threat to the throne. So much so that upon his death he was bestowed the extraordinary posthumous title of Emperor Yi ( 義皇帝 ), the only instance in Qing history in which a Manchu "prince of the blood" ( 親王 ) was so honored. Two months into Shunzhi's personal rule, however, Dorgon was not only stripped of his titles, but his corpse was disinterred and mutilated. Dorgon's fall from grace also led to
1540-644: A disappointed civil service examination candidate who, influenced by reading the Old Testament in translation, had a series of visions and announced himself to be the son of God, the younger brother of Jesus Christ, sent to reform China. In 1851, Hong launched an uprising in Guizhou and established the Taiping Heavenly Kingdom with himself as its king. Within this kingdom, slavery, concubinage, arranged marriage, opium smoking, footbinding, judicial torture, and
1694-460: A disciple who asked whether it is better to sacrifice to the god of the stove or to the god of the family (a popular saying), in 3.13 Confucius says that in order to appropriately pray to gods, one should first know and respect Heaven. In 3.12, he explains that religious rituals produce meaningful experiences, and one has to offer sacrifices in person, acting in presence, otherwise "it is the same as not having sacrificed at all". Rites and sacrifices to
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#17330848241481848-599: A former minor Ming official, who established a short-lived Shun dynasty . The last Ming ruler, the Chongzhen Emperor , committed suicide when the city fell to the rebels, marking the effective end of the dynasty. Li Zicheng then led rebel forces numbering some 200,000 to confront Ming general Wu Sangui , stationed at Shanhai Pass of the Great Wall to defend the capital against the approaching Manchu-led armies. Wu, to survive, had to ally with one of his adversaries against
2002-510: A misunderstanding that Manchus were afraid of water. Han bannermen carried out the fighting and killing, casting conquest of the Mingdoubt on the claim that fear of the water led to the coastal evacuation and ban on maritime activities. Even though a poem refers to the soldiers carrying out massacres in Fujian as "barbarians", both Han Green Standard Army and Han bannermen were involved and carried out
2156-483: A monument with " 今日无税 " ("No Tax Today") carvings ambiguously under the command of the emperor, so merchants are able to do business tax-free all the time. Later on Huahsi felt guilty about tax evasion and undertook the taxes himself. Huahsi even promised that whoever got robbed within 200 Li(about 115 km) around Zhoucun shall get reparation from his family. Such act maintained for seven generations, about 200 years. The economically preposterous and doubtful monument
2310-536: A national Confucian Church ( 孔圣会 ; 孔聖會 ; Kǒngshènghuì ) in China to unify the many Confucian congregations and civil society organisations. Strictly speaking, there is no term in Chinese which directly corresponds to "Confucianism". The closest catch-all term for things related to Confucianism is the word ru ( 儒 ; rú ). Its literal meanings in modern Chinese include 'scholar', 'learned', or 'refined man'. In Old Chinese
2464-449: A patron of Tibetan Buddhism to establish legitimacy as a ruler of the Mongols and Tibetans. Kangxi's reign began when the young emperor was seven. To prevent a repeat of Dorgon's monopolizing of power, on his deathbed his father hastily appointed four regents who were not closely related to the imperial family and had no claim to the throne. However, through chance and machination, Oboi ,
2618-535: A person may know the movements of tian , and this provides with the sense of having a special place in the universe. In 17.19 Confucius says that tian spoke to him, though not in words. The scholar Ronnie Littlejohn warns that tian was not to be interpreted as a personal God comparable to that of the Abrahamic faiths, in the sense of an otherworldly or transcendent creator. Rather it is similar to what Taoists meant by Dao : "the way things are" or "the regularities of
2772-478: A series of edicts and plans were made to reorganize the bureaucracy, restructure the school system, and appoint new officials. Opposition from the bureaucracy was immediate and intense. Although she had been involved in the initial reforms, the Empress Dowager stepped in to call them off , arrested and executed several reformers, and took over day-to-day control of policy. Yet many of the plans stayed in place, and
2926-478: A short, but hard-fought campaign. She fled to Xi'an . The victorious allies then enforced their demands on the Qing government, including compensation for their expenses in invading China and execution of complicit officials, via the Boxer Protocol . The defeat by Japan in 1895 created a sense of crisis which the failure of the 1898 reforms and the disasters of 1900 only exacerbated. Cixi in 1901 moved to mollify
3080-776: A short-lived proto-state known as the Zheltuga Republic (1883–1886) in the Amur River basin, which was however soon crushed by the Qing forces. In 1884, Qing China obtained concessions in Korea , such as the Chinese concession of Incheon , but the pro-Japanese Koreans in Seoul led the Gapsin Coup . Tensions between China and Japan rose after China intervened to suppress the uprising. The Japanese prime minister Itō Hirobumi and Li Hongzhang signed
3234-551: A transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou (c. 1046–771 BCE) dynasties. Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE – 220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as
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#17330848241483388-475: Is a system of thought and behavior originating in ancient China , and is variously described as a tradition, philosophy ( humanistic or rationalistic ), religion , theory of government, or way of life. Confucianism developed from teachings of the Chinese philosopher Confucius (551–479 BCE), during a time that was later referred to as the Hundred Schools of Thought era. Confucius considered himself
3542-400: Is associated with fire within the Chinese zodiacal system , while Qīng ( 清 ) is associated with water, illustrating the triumph of the Qing as the conquest of fire by water. The name possibly also possessed Buddhist implications of perspicacity and enlightenment, as well as connection with the bodhisattva Manjusri . Early European writers used the term "Tartar" indiscriminately for all
3696-515: Is exemplified by a normal adult's protective feelings for children. It is considered the essence of the human being, endowed by Heaven, and at the same time the means by which someone may act according to the principle of Heaven and become one with it. Yan Hui , Confucius's most outstanding student, once asked his master to describe the rules of ren and Confucius replied, "one should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Confucius also defined ren in
3850-479: Is identified as patriarchy, which is expressed in the worship of ancestors and deified progenitors in the male line, at ancestral shrines . Confucian ethical codes are described as humanistic. They may be practiced by all the members of a society. Confucian ethics is characterised by the promotion of virtues, encompassed by the Five Constants, elaborated by Confucian scholars out of the inherited tradition during
4004-563: Is minister; when the father is father, and the son is son." Particular duties arise from one's particular situation in relation to others. The individual stands simultaneously in several different relationships with different people: as a junior in relation to parents and elders, and as a senior in relation to younger siblings, students, and others. While juniors are considered in Confucianism to owe their seniors reverence, seniors also have duties of benevolence and concern toward juniors. The same
4158-399: Is not merely Confucian but shared by many Chinese religions , "the universe creates itself out of a primary chaos of material energy" ( hundun and qi ), and is organized through the polarity of yin and yang that characterises any thing and life. Creation is therefore a continuous ordering; it is not creation ex nihilo . "Yin and yang are the invisible and visible, the receptive and
4312-449: Is nothing we lack..." Since China had little demand for European goods, Europe paid in silver for Chinese goods, an imbalance that worried the mercantilist governments of Britain and France. The growing Chinese demand for opium provided the remedy. The British East India Company greatly expanded its production in Bengal. The Daoguang Emperor , concerned both over the outflow of silver and
4466-451: Is still at the center of the relics called " 周村大街 ", but it was long invalid. Zhoucun district is divided to 5 subdistricts and 4 towns. This Shandong location article is a stub . You can help Misplaced Pages by expanding it . Qing dynasty The Qing dynasty ( / tʃ ɪ ŋ / CHING ), officially the Great Qing , was a Manchu -led imperial dynasty of China and
4620-470: Is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". Ren , translated as "humaneness" or the essence proper of a human being, is the character of compassionate mind; it is the virtue endowed by Heaven and at the same time the means by which man may achieve oneness with Heaven comprehending his own origin in Heaven and therefore divine essence. In
4774-456: Is true with the husband and wife relationship where the husband needs to show benevolence towards his wife and the wife needs to respect the husband in return. This theme of mutuality still exists in East Asian cultures even to this day. The Five Bonds are: ruler to ruled, father to son, husband to wife, elder brother to younger brother, friend to friend. Specific duties were prescribed to each of
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4928-478: Is variously translated as ' rite ' or ' reason ', 'ratio' in the pure sense of Vedic ṛta ('right', 'order') when referring to the cosmic law, but when referring to its realisation in the context of human social behaviour it has also been translated as ' customs ', 'measures' and 'rules', among other terms. Li also means religious rites which establish relations between humanity and the gods. According to Stephan Feuchtwang, rites are conceived as "what makes
5082-473: The Datong Shu [ zh ] , it is defined as "to form one body with all things" and "when the self and others are not separated ... compassion is aroused". "Lord Heaven" and " Jade Emperor " were terms for a Confucianist supreme deity who was an anthropromorphized tian , and some conceptions of it thought of the two names as synonymous. Tian , a key concept in Chinese thought, refers to
5236-406: The tao , and/or gods from Chinese folk religion . These movements are not a part of mainstream Confucianism, although the boundary between Chinese folk religion and Confucianism can be blurred. Other movements, such as Mohism which was later absorbed by Taoism, developed a more theistic idea of Heaven. Feuchtwang explains that the difference between Confucianism and Taoism primarily lies in
5390-614: The Battle of Shanhai Pass on 27 May 1644. The newly allied armies captured Beijing on 6 June. The Shunzhi Emperor was invested as the " Son of Heaven " on 30 October 1644. The Manchus, who had positioned themselves as political heirs to the Ming, held a formal funeral for the Chongzhen Emperor. However, completing the conquest of China proper took another seventeen years of battling Ming loyalists, pretenders and rebels. The last Ming pretender, Prince Gui , sought refuge with Pindale Min ,
5544-828: The Beiyang Army , and the purchase of armament factories from the Europeans. The dynasty gradually lost control of its peripheral territories. In return for promises of support against the British and the French, the Russian Empire took large chunks of territory in the Northeast in 1860. The period of cooperation between the reformers and the European powers ended with the 1870 Tianjin Massacre , which
5698-617: The British Royal Navy . British soldiers, using advanced muskets and artillery, easily outmaneuvered and outgunned Qing forces in ground battles. The Qing surrender in 1842 marked a decisive, humiliating blow. The Treaty of Nanjing , the first of the " unequal treaties ", demanded war reparations, forced China to open up the Treaty Ports of Canton , Amoy , Fuzhou , Ningbo and Shanghai to Western trade and missionaries, and to cede Hong Kong Island to Britain. It revealed weaknesses in
5852-670: The Convention of Tientsin , an agreement to withdraw troops simultaneously, but the First Sino-Japanese War of 1895 was a military humiliation. The Treaty of Shimonoseki recognized Korean independence and ceded Taiwan and the Pescadores to Japan. The terms might have been harsher, but when a Japanese citizen attacked and wounded Li Hongzhang, an international outcry shamed the Japanese into revising them. The original agreement stipulated
6006-665: The Dungan Revolt (1862–1877) in western China led to the deaths of over 20 million people, from famine, disease, and war. The Tongzhi Restoration in the 1860s brought vigorous reforms and the introduction of foreign military technology in the Self-Strengthening Movement . Defeat in the First Sino-Japanese War in 1895 led to loss of suzerainty over Korea and cession of Taiwan to the Empire of Japan . The ambitious Hundred Days' Reform in 1898 proposed fundamental change, but
6160-578: The Dzungars in Outer Mongolia . The Kangxi Emperor expelled Galdan 's invading forces from these regions, which were then incorporated into the empire. In 1683, Qing forces received the surrender of Formosa (Taiwan) from Zheng Keshuang , grandson of Koxinga , who had conquered Taiwan from the Dutch colonists as a base against the Qing. Winning Taiwan freed Kangxi's forces for a series of battles over Albazin ,
6314-492: The Five Classics which were the basic texts of Confucianism, all edited into their received versions around 500 years later by Imperial Librarian Liu Xin . The scholar Yao Xinzhong allows that there are good reasons to believe that Confucian classics took shape in the hands of Confucius, but that "nothing can be taken for granted in the matter of the early versions of the classics". Yao suggests that most modern scholars hold
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6468-503: The Han dynasty . The Five Constants are: These are accompanied by the classical four virtues ( 四字 ; sìzì ), one of which ( Yi ) is also included among the Five Constants: There are many other traditionally Confucian values, such as 'honesty' ( 诚 ; chéng ), 'bravery' ( 勇 ; yǒng ), 'incorruptibility' ( 廉 ; lián ), 'kindness', 'forgiveness' ( 恕 ; shù ),
6622-535: The Ming-Qing transition . In Confucian philosophy, "filial piety" ( 孝 ; xiào ) is a virtue of respect for one's parents and ancestors, and of the hierarchies within society: father–son, elder–junior and male–female. The Confucian classic Xiaojing ("Book of Piety"), thought to be written during the Qin or Han dynasties, has historically been the authoritative source on the Confucian tenet of xiao . The book,
6776-471: The Republic of China . The multi-ethnic Qing dynasty assembled the territorial base for modern China . It was the largest imperial dynasty in the history of China and in 1790 the fourth-largest empire in world history in terms of territorial size. With over 426 million citizens in 1907 , it was the most populous country in the world at the time. Nurhaci , leader of the House of Aisin-Gioro and vassal of
6930-652: The Revolt of the Three Feudatories , which lasted for eight years. Kangxi was able to unify his forces for a counterattack led by a new generation of Manchu generals. By 1681, the Qing government had established control over a ravaged southern China, which took several decades to recover. To extend and consolidate the dynasty's control in Central Asia, the Kangxi Emperor personally led a series of military campaigns against
7084-568: The Sacred Edict of 1670 effectively extolled Confucian family values. His attempts to discourage Chinese women from foot binding , however, were unsuccessful. The second major source of stability was the Inner Asian aspect of their Manchu identity, which allowed them to appeal to the Mongol, Tibetan and Muslim subjects. The Qianlong Emperor propagated an image of himself as a Buddhist sage ruler ,
7238-512: The Shunzhi Emperor , with Dorgon as regent and de facto leader of the Manchu nation. Meanwhile, Ming government officials fought against fiscal collapse, against each other, and against a series of peasant rebellions . They were unable to capitalise on the Manchu succession dispute and the resulting boy emperor. In April 1644, Beijing was sacked by a contentious rebel coalition led by Li Zicheng ,
7392-492: The Tsardom of Russia . However, during the 18th century, European empires gradually expanded across the world and developed economies predicated on maritime trade, colonial extraction, and technological advances. The dynasty was confronted with newly developing concepts of the international system and state-to-state relations. European trading posts expanded into territorial control in what is now India and Indonesia. The Qing response
7546-578: The Xianfeng Emperor agreed to the Treaty of Tientsin , which contained clauses deeply insulting to the Chinese, such as a demand that all official Chinese documents be written in English and a proviso granting British warships unlimited access to all navigable Chinese rivers. Ratification of the treaty in the following year led to a resumption of hostilities. In 1860, with Anglo-French forces marching on Beijing,
7700-668: The Yuan dynasty after the defeat of the last Khagan of the Mongols, Hong Taiji renamed his state from "Great Jin" to "Great Qing" and elevated his position from Khan to Emperor , suggesting imperial ambitions beyond unifying the Manchu territories. Hong Taiji then proceeded to invade Korea again in 1636. Meanwhile, Hong Taiji set up a rudimentary bureaucratic system based on the Ming model. He established six boards or executive level ministries in 1631 to oversee finance, personnel, rites, military, punishments, and public works. However, these administrative organs had very little role initially, and it
7854-621: The queue hairstyle which was worn by Manchu men, on pain of death. The popular description of the order was: "To keep the hair, you lose the head; To keep your head, you cut the hair." To the Manchus, this policy was a test of loyalty and an aid in distinguishing friend from foe. For the Han Chinese, however, it was a humiliating reminder of Qing authority that challenged traditional Confucian values. The order triggered strong resistance in Jiangnan . In
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#17330848241488008-556: The " Three Principles of the People " with the establishment of the Republic of China , and then Maoism under the People's Republic of China . In the late twentieth century, the Confucian work ethic has been credited with the rise of the East Asian economy . With particular emphasis on the importance of the family and social harmony , rather than on an otherworldly source of spiritual values,
8162-419: The "pragmatic" view that Confucius and his followers did not intend to create a system of classics, but nonetheless "contributed to their formation". The scholar Tu Weiming explains these classics as embodying "five visions" which underlie the development of Confucianism: Confucianism revolves around the pursuit of the unity of the individual self and tian ("heaven"). To put it another way, it focuses on
8316-520: The 1727 Treaty of Kyakhta to solidify the diplomatic understanding with Russia. In exchange for territory and trading rights, the Qing would have a free hand in dealing with the situation in Mongolia. Yongzheng then turned to that situation, where the Zunghars threatened to re-emerge, and to the southwest, where local Miao chieftains resisted Qing expansion. These campaigns drained the treasury but established
8470-425: The British government, sent a diplomatic mission to China led by Lord Macartney in order to open trade and put relations on a basis of equality. The imperial court viewed trade as of secondary interest, whereas the British saw maritime trade as the key to their economy. The Qianlong Emperor told Macartney "the kings of the myriad nations come by land and sea with all sorts of precious things", and "consequently there
8624-527: The Eight Banners, giving them social and legal privileges. Han defectors swelled the ranks of the Eight Banners so greatly that ethnic Manchus became a minority – only 16% in 1648, with Han bannermen dominating at 75% and Mongol bannermen making up the rest. Gunpowder weapons like muskets and artillery were wielded by the Chinese Banners. Normally, Han Chinese defector troops were deployed as
8778-585: The French. A French invasion of Taiwan was halted and the French were defeated on land in Tonkin at the Battle of Bang Bo . However Japan threatened to enter the war against China due to the Gapsin Coup and China chose to end the war with negotiations. The war ended in 1885 with the Treaty of Tientsin and the Chinese recognition of the French protectorate in Vietnam. Some Russian and Chinese gold miners also established
8932-615: The God of Heaven, the northern culmen of the skies and its spinning stars, earthly nature and its laws which come from Heaven, to 'Heaven and Earth' (that is, "all things"), and to the awe-inspiring forces beyond human control. There are so many uses in Chinese thought that it is impossible to give a single English translation. Confucius used the term in a mystical way. He wrote in the Analects (7.23) that tian gave him life, and that tian watched and judged (6.28; 9.12). In 9.5 Confucius says that
9086-410: The Jurchen and Khorchin nobilities, while those who resisted were met with military action. This is a typical example of Nurhaci's initiatives that eventually became official Qing government policy. During most of the Qing period, the Mongols gave military assistance to the Manchus. Nurhaci died in 1626, and was succeeded by his eighth son, Hong Taiji . Although Hong Taiji was an experienced leader and
9240-499: The Jurchen polity as citizens obligated to provide military service. By 1648, less than one-sixth of the bannermen were of Manchu ancestry. Hong Taiji died suddenly in September 1643. As Jurchen leaders were chosen by a council of nobles, there was no clear successor. The leading contenders for power were Hong Taiji's oldest son Hooge and Hong Taiji's half brother Dorgon . A compromise installed Hong Taiji's five-year-old son, Fulin, as
9394-440: The Manchu-ruled empire into a modernised Han Chinese state. The Guangxu Emperor died on 14 November 1908, and Cixi died the following day. Puyi , the oldest son of Zaifeng, Prince Chun , and nephew to the childless Guangxu Emperor, was appointed successor at the age of two, leaving Zaifeng with the regency. Zaifeng forced Yuan Shikai to resign. The Qing dynasty became a constitutional monarchy on 8 May 1911, when Zaifeng created
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#17330848241489548-458: The Manchus had entered "South of the Wall" because Dorgon had responded decisively to Wu Sangui's appeal, then, instead of sacking Beijing as the rebels had done, Dorgon insisted, over the protests of other Manchu princes, on making it the dynastic capital and reappointing most Ming officials. No major Chinese dynasty had directly taken over its immediate predecessor's capital, but keeping the Ming capital and bureaucracy intact helped quickly stabilize
9702-412: The Ming dynasty, unified Jurchen clans (known later as Manchus) and founded the Later Jin dynasty in 1616, renouncing the Ming overlordship. His son Hong Taiji was declared Emperor of the Great Qing in 1636. As Ming control disintegrated, peasant rebels captured the Ming capital Beijing, but the Ming general Wu Sangui opened the Shanhai Pass to the Qing army, which defeated the rebels , seized
9856-416: The Ming emperor. After a series of successful battles, he relocated his capital from Hetu Ala to successively bigger captured Ming cities in Liaodong: first Liaoyang in 1621, then Mukden (Shenyang) in 1625. Furthermore, the Khorchin proved a useful ally in the war, lending the Jurchens their expertise as cavalry archers. To guarantee this new alliance, Nurhaci initiated a policy of inter-marriages between
10010-412: The Qing government and provoked rebellions against the regime. The Taiping Rebellion (1849–1864) was the first major anti-Manchu movement . Amid widespread social unrest and worsening famine, the rebellion not only posed the most serious threat to Qing rule, but during its 14-year course, between 20 and 30 million people died. The rebellion began under the leadership of Hong Xiuquan (1814–1864),
10164-526: The Qing leveraged and adapted the tributary system employed by previous dynasties, enabling their continued predominance in affairs with countries on its periphery like Joseon Korea and the Lê dynasty in Vietnam, while extending its control over Inner Asia including Tibet , Mongolia , and Xinjiang . The High Qing era reached its apex during the reign of the Qianlong Emperor (1735–1796), who led Ten Great Campaigns of conquest, and personally supervised Confucian cultural projects . After his death,
10318-500: The Qing, most notably in the Miao Rebellion (1854–1873) in Guizhou , the Panthay Rebellion (1856–1873) in Yunnan , and the Dungan Revolt (1862–1877) in the northwest. The Western powers, largely unsatisfied with the Treaty of Nanjing, gave grudging support to the Qing government during the Taiping and Nian rebellions. China's income fell sharply during the wars as vast areas of farmland were destroyed, millions of lives were lost, and countless armies were raised and equipped to fight
10472-426: The Xinhai Revolution. The abdication of the Xuantong Emperor on 12 February 1912 brought the dynasty to an end. Hong Taiji proclaimed the Great Qing dynasty in 1636. There are competing explanations as to the meaning of the Chinese character Qīng ( 清 ; 'clear', 'pure') in this context. One theory posits a purposeful contrast with the Ming: the character Míng ( 明 ; 'bright')
10626-593: The ability to cultivate and centre natural forces. Li embodies the entire web of interaction between humanity, human objects, and nature. Confucius includes in his discussions of li such diverse topics as learning, tea drinking, titles, mourning, and governance. Xunzi cites "songs and laughter, weeping and lamentation ... rice and millet, fish and meat ... the wearing of ceremonial caps, embroidered robes, and patterned silks, or of fasting clothes and mourning clothes ... spacious rooms and secluded halls, soft mats, couches and benches" as vital parts of
10780-460: The abolition of the imperial examination system. Sun Yat-sen and revolutionaries debated reform officials and constitutional monarchists such as Kang Youwei and Liang Qichao over how to transform the Manchu-ruled empire into a modernised Han state. After the deaths of the Guangxu Emperor and Cixi in 1908, Manchu conservatives at court blocked reforms and alienated reformers and local elites alike. The Wuchang Uprising on 10 October 1911 led to
10934-425: The active, the unshaped and the shaped; they characterise the yearly cycle (winter and summer), the landscape (shady and bright), the sexes (female and male), and even sociopolitical history (disorder and order). Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that
11088-407: The basic Confucian ethical concepts and practices include ren , yi , li , and zhi . Ren is the essence of the human being which manifests as compassion. It is the virtue-form of Heaven. Yi is the upholding of righteousness and the moral disposition to do good. Li is a system of ritual norms and propriety that determines how a person should properly act in everyday life in harmony with
11242-567: The capital of Tibet, and installed a Dalai Lama sympathetic to the Qing. The reigns of the Yongzheng Emperor ( r. 1723–1735 ) and his son, the Qianlong Emperor ( r. 1735–1796 ), marked the height of Qing power. However, the historian Jonathan Spence notes that the empire at the end of Qianlong's reign was "like the sun at midday". Despite "many glories", "signs of decay and even collapse were becoming apparent". After
11396-616: The capital, and took over the government in 1644 under the Shunzhi Emperor and his prince regent . Resistance from Ming rump regimes and the Revolt of the Three Feudatories delayed the complete conquest until 1683. As a Manchu emperor, the Kangxi Emperor (1661–1722) consolidated control, relished the role of a Confucian ruler, patronised Buddhism (including Tibetan Buddhism ), encouraged scholarship, population and economic growth. Han officials worked under or in parallel with Manchu officials. To maintain prominence over its neighbors,
11550-532: The cession of Liaodong Peninsula to Japan, but Russia, with its own designs on the territory, along with Germany and France, in the Triple Intervention , successfully put pressure on the Japanese to abandon the peninsula. These years saw the participation of Empress Dowager Cixi in state affairs. Cixi initially entered the imperial palace in the 1850s as a concubine of the Xianfeng Emperor, and became
11704-464: The commander of two Banners, the Jurchens suffered defeat in 1627, in part due to the Ming's newly acquired Portuguese cannons . To redress the technological and numerical disparity, Hong Taiji in 1634 created his own artillery corps, who cast their own cannons in the European design with the help of defector Chinese metallurgists. One of the defining events of Hong Taiji's reign was the official adoption of
11858-468: The compilation of the Siku Quanshu , the largest collection of books in Chinese history. Nevertheless, Qianlong used the literary inquisition to silence opposition. Beneath outward prosperity and imperial confidence, the later years of Qianlong's reign were marked by rampant corruption and neglect. Heshen , the emperor's handsome young favorite, took advantage of the emperor's indulgence to become one of
12012-527: The conquest. Han bannermen made up the majority of governors during the early Qing, stabilizing their rule. To promote ethnic harmony, a 1648 decree allowed Han Chinese civilian men to marry Manchu women from the Banners with the permission of the Board of Revenue if they were registered daughters of officials or commoners, or with the permission of their banner company captain if they were unregistered commoners. Later in
12166-409: The core of Confucianism is humanistic . According to American philosopher Herbert Fingarette 's conceptualisation of Confucianism as a philosophical system which regards "the secular as sacred ", Confucianism transcends the dichotomy between religion and humanism, considering the ordinary activities of human life—and especially human relationships—as a manifestation of the sacred, because they are
12320-435: The country for corruption, failing to keep the famine relief granaries full, poor maintenance of roads and waterworks, and bureaucratic factionalism. There soon followed uprisings of "new sect" Muslims against local Muslim officials, and Miao tribesmen in southwest China. The White Lotus Rebellion continued until 1804, when badly run, corrupt, and brutal campaigns finally ended it. During the early Qing, China continued to be
12474-478: The damage that opium smoking was causing to his subjects, ordered Lin Zexu to end the opium trade. Lin confiscated the stocks of opium without compensation in 1839, leading Britain to send a military expedition the following year. The First Opium War revealed the outdated state of the Chinese military. The Qing navy, composed entirely of wooden sailing junks , was severely outclassed by the modern tactics and firepower of
12628-480: The death of the Kangxi Emperor in the winter of 1722, his fourth son, Prince Yong ( 雍親王 ), became the Yongzheng Emperor. He felt a sense of urgency about the problems that had accumulated in his father's later years. In the words of one recent historian, he was "severe, suspicious, and jealous, but extremely capable and resourceful", and in the words of another, he turned out to be an "early modern state-maker of
12782-581: The dynasty back on its feet financially and instituted the Self-Strengthening Movement , which adopted Western military technology in order to preserve Confucian values.Their institutional reforms included China's first unified ministry of foreign affairs in the Zongli Yamen , allowing foreign diplomats to reside in the capital, the establishment of the Imperial Maritime Customs Service , the institution of modern navy and army forces including
12936-629: The dynasty faced internal revolts, economic disruption, official corruption, foreign intrusion, and the reluctance of Confucian elites to change their mindset. With peace and prosperity, the population rose to 400 million, but taxes and government revenues were fixed at a low rate, soon leading to a fiscal crisis. Following China's defeat in the Opium Wars , Western colonial powers forced the Qing government to sign unequal treaties , granting them trading privileges, extraterritoriality and treaty ports under their control. The Taiping Rebellion (1850–1864) and
13090-419: The dynasty the policies allowing intermarriage were done away with. The first seven years of the young Shunzhi Emperor's reign were dominated by Dorgon's regency. Because of his own political insecurity, Dorgon followed Hong Taiji's example by ruling in the name of the emperor at the expense of rival Manchu princes, many of whom he demoted or imprisoned. Dorgon's precedents and example cast a long shadow. First,
13244-494: The early 17th century. Nurhaci may have spent time in a Han household in his youth, and became fluent in Chinese and Mongolian languages and read the Chinese novels Romance of the Three Kingdoms and Water Margin . As a vassal of the Ming emperors, he officially considered himself a guardian of the Ming border and a local representative of the Ming dynasty. Nurhaci embarked on an intertribal feud in 1582 that escalated into
13398-619: The emperor and his court fled the capital for the imperial hunting lodge at Rehe . Once in Beijing, the Anglo-French forces looted and burned the Old Summer Palace and, in an act of revenge for the arrest, torture, and execution of the English diplomatic mission. Prince Gong , a younger half-brother of the emperor, who had been left as his brother's proxy in the capital, was forced to sign the Convention of Beijing . The humiliated emperor died
13552-630: The emperor's control of the military and military finance. When the Yongzheng Emperor died in 1735, his son Prince Bao ( 寶親王 ) became the Qianlong Emperor. Qianlong personally led the Ten Great Campaigns to expand military control into present-day Xinjiang and Mongolia , putting down revolts and uprisings in Sichuan and southern China while expanding control over Tibet. The Qianlong Emperor launched several ambitious cultural projects, including
13706-516: The emperor's de facto cabinet for the rest of the dynasty. He shrewdly filled key positions with Manchu and Han Chinese officials who depended on his patronage. When he began to realize the extent of the financial crisis, Yongzheng rejected his father's lenient approach to local elites and enforced collection of the land tax. The increased revenues were to be used for "money to nourish honesty" among local officials and for local irrigation, schools, roads, and charity. Although these reforms were effective in
13860-533: The ensuing unrest, some 100,000 Han were slaughtered. On 31 December 1650, Dorgon died suddenly, marking the start of the Shunzhi Emperor's personal rule. Because the emperor was only 12 years old at that time, most decisions were made on his behalf by his mother, Empress Dowager Xiaozhuang , who turned out to be a skilled political operator. Although his support had been essential to Shunzhi's ascent, Dorgon had centralised so much power in his hands as to become
14014-401: The entire network of social relations, even the respect for rulers. This is shown in the story where Duke Jing of Qi asks Confucius about government, by which he meant proper administration so as to bring social harmony: 齊景公問政於孔子。孔子對曰：君君，臣臣，父父，子子。 The duke Jing, of Qi , asked Confucius about government. Confucius replied, "There is government, when the prince is prince, and the minister
14168-550: The expression of humanity's moral nature ( 性 ; xìng ), which has a transcendent anchorage in tian ( 天 ; tiān ; 'heaven'). While the Confucian concept of tian shares some similarities with the concept of a deity, it is primarily an impersonal absolute principle like the tao or the Brahman . Most scholars and practitioners do not think of tian as a god, and the deities that many Confucians worship do not originate from orthodox Confucianism. Confucianism focuses on
14322-468: The fabric of li . Confucius envisioned proper government being guided by the principles of li . Some Confucians proposed that all human beings may pursue perfection by learning and practising li . Overall, Confucians believe that governments should place more emphasis on li and rely much less on penal punishment when they govern. Loyalty ( 忠 ; zhōng ) is particularly relevant for the social class to which most of Confucius's students belonged, because
14476-575: The fact that the former focuses on the realisation of the starry order of Heaven in human society, while the latter on the contemplation of the Dao which spontaneously arises in nature. However, Confucianism does venerate many aspects of nature and also respects various tao , as well as what Confucius saw as the main tao , the "[Way] of Heaven." The Way of Heaven involves "lifelong and sincere devotion to traditional cultural forms" and wu wei , "a state of spontaneous harmony between individual inclinations and
14630-450: The family and society to create a harmonious community. Joël Thoraval studied Confucianism as a diffused civil religion in contemporary China, finding that it expresses itself in the widespread worship of five cosmological entities: Heaven and Earth ( 地 ; dì ), the sovereign or the government ( 君 ; jūn ), ancestors ( 親 ; qīn ), and masters ( 師 ; shī ). According to the scholar Stephan Feuchtwang , in Chinese cosmology, which
14784-465: The far eastern outpost of the Tsardom of Russia . The 1689 Treaty of Nerchinsk was China's first formal treaty with a European power and kept the border peaceful for the better part of two centuries. Galdan was ultimately killed in the Dzungar–Qing War ; after his death, his Tibetan Buddhist followers attempted to control the choice of the next Dalai Lama . Kangxi dispatched two armies to Lhasa ,
14938-445: The first order". First, he promoted Confucian orthodoxy and cracked down on unorthodox sects. In 1723, he outlawed Christianity and expelled most Christian missionaries. He expanded his father's system of Palace Memorials , which brought frank and detailed reports on local conditions directly to the throne without being intercepted by the bureaucracy, and he created a small Grand Council of personal advisors, which eventually grew into
15092-548: The following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others." Another meaning of ren is "not to do to others as you would not wish done to yourself." Confucius also said, " ren is not far off; he who seeks it has already found it." Ren is close to man and never leaves him. Li ( 礼 ; 禮 ) is a word which finds its most extensive use in Confucian and post-Confucian Chinese philosophy . Li
15246-466: The following year at Rehe. Following the death of the Xianfeng Emperor in 1861, and the accession of the 5-year-old Tongzhi Emperor , the Qing rallied. In the Tongzhi Restoration , Han Chinese officials such as Zuo Zongtang stood behind the Manchus and organized provincial troops. Zeng Guofan , in alliance with Prince Gong, sponsored the rise of younger officials such as Li Hongzhang , who put
15400-618: The foreign community, called for reform proposals, and initiated the Late Qing reforms . Over the next few years the reforms included the restructuring of the national education, judicial, and fiscal systems, the most dramatic of which was the abolition of the imperial examination system in 1905. The court directed a constitution to be drafted , and provincial elections were held, the first in China's history. Sun Yat-sen and revolutionaries debated reform officials and constitutional monarchists such as Kang Youwei and Liang Qichao over how to transform
15554-887: The goals of reform were implanted. Drought in North China, combined with the imperialist designs of European powers and the instability of the Qing government, created background conditions for the Boxers . In 1900, local groups of Boxers proclaiming support for the Qing dynasty murdered foreign missionaries and large numbers of Chinese Christians, then converged on Beijing to besiege the Foreign Legation Quarter. A coalition of European, Japanese, and Russian armies (the Eight-Nation Alliance ) then entered China without diplomatic notice, much less permission. Cixi declared war on all of these nations, only to lose control of Beijing after
15708-406: The gods have an ethical importance: they generate good life, because taking part in them leads to the overcoming of the self. Analects 10.11 tells that Confucius always took a small part of his food and placed it on the sacrificial bowls as an offering to his ancestors . Some Confucian movements worship Confucius, although not as a supreme being or anything else approaching the power of tian or
15862-574: The hegemonic imperial power in East Asia. Although there was no formal ministry of foreign relations, the Lifan Yuan was responsible for relations with the Mongols and Tibetans in Inner Asia, while the tributary system , a loose set of institutions and customs taken over from the Ming, in theory governed relations with East and Southeast Asian countries. The 1689 Treaty of Nerchinsk stabilized relations with
16016-564: The hundred things coming into being. What does Tian say?") as implying that even though Tian is not a "speaking person", it constantly "does" through the rhythms of nature, and communicates "how human beings ought to live and act", at least to those who have learnt to carefully listen to it. Duanmu Ci , a disciple of Confucius, said that Tian had set the master on the path to become a wise man (9.6). In 7.23 Confucius says that he has no doubt left that Tian gave him life, and from it he had developed right virtue ( de ). In 8.19, he says that
16170-681: The increasing influence of Buddhism and Taoism and was reformulated as Neo-Confucianism . This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar-official class in the Song dynasty (960–1297). The abolition of the examination system in 1905 marked the end of official Confucianism. The intellectuals of the New Culture Movement of the early twentieth century blamed Confucianism for China's weaknesses . They searched for new doctrines to replace Confucian teachings; some of these new ideologies include
16324-420: The invisible visible", making possible for humans to cultivate the underlying order of nature. Correctly performed rituals move society in alignment with earthly and heavenly (astral) forces, establishing the harmony of the three realms—Heaven, Earth and humanity. This practice is defined as "centering" ( 央 ; yāng or 中 ; zhōng ). Among all things of creation, humans themselves are "central" because they have
16478-442: The king of Burma , but was turned over to a Qing expeditionary army commanded by Wu Sangui, who had him brought back to Yunnan and executed in early 1662. The Qing had taken shrewd advantage of Ming civilian government discrimination against the military and encouraged the Ming military to defect by spreading the message that the Manchus valued their skills. Banners made up of Han Chinese who defected before 1644 were classed among
16632-575: The land does not." The introduction of new crops from the Americas such as the potato and peanut improved nutrition as well, so that the population during the 18th century ballooned from 100 million to 300 million people. Soon farmers were forced to work ever-smaller holdings more intensely. In 1796, the White Lotus Society raised open rebellion, saying "the officials have forced the people to rebel". Others blamed officials in various parts of
16786-511: The lands of the Qing state (including, among other areas, present-day Northeast China, Xinjiang, Mongolia, and Tibet) as "China" in both the Chinese and Manchu languages, defining China as a multi-ethnic state, and rejecting the idea that only Han areas were properly part of "China". The government used "China" and "Qing" interchangeably to refer to their state in official documents, including the Chinese-language versions of treaties and maps of
16940-562: The last imperial dynasty in Chinese history . The dynasty, proclaimed in Shenyang in 1636, seized control of Beijing in 1644, often considered the start of the dynasty's rule. The dynasty lasted until the Xinhai Revolution of October 1911 led to the abdication of the last emperor, February 12, 1912. In Chinese historiography , the Qing dynasty was preceded by the Ming dynasty and succeeded by
17094-758: The law of Heaven. Zhi ( 智 ; zhì ) is the ability to see what is right and fair, or the converse, in the behaviors exhibited by others. Confucianism holds one in contempt, either passively or actively, for failure to uphold the cardinal moral values of ren and yi . Traditionally, cultures and countries in the Chinese cultural sphere are strongly influenced by Confucianism, including China , Taiwan , Korea , Japan , and Vietnam , as well as various territories settled predominantly by Han Chinese people , such as Singapore . Today, it has been credited for shaping East Asian societies and overseas Chinese communities , and to some extent, other parts of Asia. Most Confucianist movements have had significant differences from
17248-488: The lives of the sages are interwoven with Tian . Regarding personal gods ( shen , energies who emanate from and reproduce Tian ) enliving nature, in the Analects Confucius says that it is appropriate ( yi ) for people to worship ( 敬 ; jìng ) them, although only through proper rites ( li ), implying respect of positions and discretion. Confucius himself was a ritual and sacrificial master. Answering to
17402-422: The material means to support parents as well as carry out sacrifices to the ancestors; not be rebellious; show love, respect and support; the wife in filial piety must obey her husband absolutely and take care of the whole family wholeheartedly. display courtesy; ensure male heirs, uphold fraternity among brothers; wisely advise one's parents, including dissuading them from moral unrighteousness, for blindly following
17556-493: The most corrupt officials in the history of the dynasty. Qianlong's son, the Jiaqing Emperor ( r. 1796–1820 ), eventually forced Heshen to commit suicide. Population in the first half of the 17th century did not recover from civil wars and epidemics, but the following years of prosperity and stability led to steady growth. The Qianlong Emperor bemoaned the situation by remarking, "The population continues to grow, but
17710-459: The most important way for an ambitious young scholar to become a prominent official was to enter a ruler's civil service. Confucius himself did not propose that "might makes right", but rather that a superior should be obeyed because of his moral rectitude. In addition, loyalty does not mean subservience to authority. This is because reciprocity is demanded from the superior as well. As Confucius stated "a prince should employ his minister according to
17864-497: The most junior of the four, gradually achieved such dominance as to be a potential threat. In 1669, Kangxi disarmed and imprisoned Oboi through trickery – a significant victory for a fifteen-year-old emperor. The young emperor faced challenges in maintaining control of his kingdom, as well. Three Ming generals singled out for their contributions to the establishment of the dynasty had been granted governorships in southern China. They became increasingly autonomous, leading to
18018-578: The mother of the future Tongzhi Emperor. Following the his accession at the age of five, Cixi, Xianfeng's widow Empress Dowager Ci'an , and Prince Gong (a son of the Daoguang Emperor), staged a coup that ousted several of the Tongzhi Emperor's regents. Between 1861 and 1873, Cixi and Ci'an served as regents together; following the emperor's death in 1875, Cixi's nephew, the Guangxu Emperor , took
18172-879: The murders as a pretext for a naval occupation of Jiaozhou Bay . The occupation prompted a Scramble for China in 1898, which included the German lease of Jiaozhou Bay , the Russian lease of Liaodong , the British lease of the New Territories of Hong Kong , and the French lease of Guangzhouwan . In the wake of these external defeats, the Guangxu Emperor initiated the Hundred Days' Reform in 1898. Newer, more radical advisers such as Kang Youwei were given positions of influence. The emperor issued
18326-568: The name "Manchu" for the united Jurchen people in November 1635. In 1635, the Manchus' Mongol allies were fully incorporated into a separate Banner hierarchy under direct Manchu command. In April 1636, Mongol nobility of Inner Mongolia, Manchu nobility and the Han mandarin recommended that Hong as the khan of Later Jin should be the emperor of the Great Qing. When he was presented with the imperial seal of
18480-443: The north, in the south and lower Yangtze valley there were long-established networks of officials and landowners. Yongzheng dispatched experienced Manchu commissioners to penetrate the thickets of falsified land registers and coded account books, but they were met with tricks, passivity, and even violence. The fiscal crisis persisted. Yongzheng also inherited diplomatic and strategic problems. A team made up entirely of Manchus drew up
18634-447: The official ideology, while the emperors mixed both with the realist techniques of Legalism. Confucianism regards principles contained in the Five Classics , the key tenets that should be followed to promote the harmony of the family and the society as a whole. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, Confucianism further developed in response to
18788-456: The original Zhou -era teachings, and are typically much more complex because of their reliance on "elaborate doctrine " and other factors such as traditions with long histories. In the past few decades, there have been talks of a "Confucian Revival" in the academic and the scholarly community, and there has been a grassroots proliferation of various types of Confucian churches . In late 2015, many Confucian personalities formally established
18942-400: The other; one was a Han Chinese peasant army twice his size, but he chose the other. Wu may have resented Li Zicheng's attack on officials and the social order; Li had taken Wu's father hostage and it was said that Li took Wu's concubine for himself. On the other hand, the Manchus had adopted a Chinese-style form of government and promised stability. Wu and Dorgon allied to defeat Li Zicheng in
19096-419: The parents' wishes is not considered to be xiao ; display sorrow for their sickness and death; and carry out sacrifices after their death. Filial piety is considered a key virtue in Chinese culture, and it is the main concern of a large number of stories. One of the most famous collections of such stories is " The Twenty-four Filial Exemplars ". These stories depict how children exercised their filial piety in
19250-434: The participants in these sets of relationships. Such duties are also extended to the dead, where the living stand as sons to their deceased family. The only relationship where respect for elders is not stressed was the friend to friend relationship, where mutual equal respect is emphasised instead. All these duties take the practical form of prescribed rituals, for instance wedding and death rituals. The junzi ('lord's son')
19404-454: The past. While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them; historian Hugh D.R. Baker calls respect for the family the only element common to almost all Chinese believers. Social harmony results in part from every individual knowing his or her place in the natural order, and playing his or her part well. Reciprocity or responsibility ( renqing ) extends beyond filial piety and involves
19558-557: The peoples of Northern Eurasia but in the 17th century Catholic missionary writings established "Tartar" to refer only to the Manchus and " Tartary " for the lands they ruled—i.e. Manchuria and the adjacent parts of Inner Asia , as ruled by the Qing before the Ming–Qing transition . After conquering China proper , the Manchus identified their state as "China", equivalently as Zhōngguó ( 中國 ; 'middle kingdom') in Chinese and Dulimbai Gurun in Manchu. The emperors equated
19712-401: The practical order that is given by a this-worldly awareness of tian . The worldly concern of Confucianism rests upon the belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor, especially self-cultivation and self-creation. Confucian thought focuses on the cultivation of virtue in a morally organised world. Some of
19866-454: The principles of humaneness and righteousness at its core. In the Western world, the character for water is often used as a symbol for Confucianism, which is not the case in modern China. However, the five phases were used as important symbols representing leadership in Han dynasty thought, including Confucianist works. Traditionally, Confucius was thought to be the author or editor of
20020-433: The purge of his family and associates at court. Shunzhi's promising start was cut short by his early death in 1661 at the age of 24 from smallpox . He was succeeded by his third son Xuanye, who reigned as the Kangxi Emperor . The Manchus sent Han bannermen to fight against Koxinga's Ming loyalists in Fujian. They removed the population from coastal areas in order to deprive Koxinga's Ming loyalists of resources. This led to
20174-586: The rebels. In 1854, Britain tried to re-negotiate the Treaty of Nanjing, inserting clauses allowing British commercial access to Chinese rivers and the creation of a permanent British embassy at Beijing. In 1856, Qing authorities, in searching for a pirate, boarded a ship, the Arrow , which the British claimed had been flying the British flag, an incident which led to the Second Opium War . In 1858, facing no other options,
20328-422: The regime and sped up the conquest of the rest of the country. Dorgon then drastically reduced the influence of the eunuchs and directed Manchu women not to bind their feet in the Chinese style. However, not all of Dorgon's policies were equally popular or as easy to implement. The controversial July 1645 Queue Order forced adult Han Chinese men to shave the front of their heads and comb the remaining hair into
20482-414: The relationship between humanity and heaven. The principle or way of Heaven ( tian li or tian tao ) is the order of the world and the source of divine authority. Tian li or tian tao is monistic , meaning that it is singular and indivisible. Individuals may realise their humanity and become one with Heaven through the contemplation of such order. This transformation of the self may be extended to
20636-535: The ruled to the ruler, and less on the ruler's obligations to the ruled. Like filial piety, loyalty was often subverted by the autocratic regimes in China. Nonetheless, throughout the ages, many Confucians continued to fight against unrighteous superiors and rulers. Many of these Confucians suffered and sometimes died because of their conviction and action. During the Ming-Qing era, prominent Confucians such as Wang Yangming promoted individuality and independent thinking as
20790-416: The ruler is incompetent, he should be replaced. If the ruler is evil, then the people have the right to overthrow him. A good Confucian is also expected to remonstrate with his superiors when necessary. At the same time, a proper Confucian ruler should also accept his ministers' advice, as this will help him govern the realm better. In later ages, however, emphasis was often placed more on the obligations of
20944-455: The rules of propriety; ministers should serve their prince with faithfulness (loyalty)." Similarly, Mencius also said that "when the prince regards his ministers as his hands and feet, his ministers regard their prince as their belly and heart; when he regards them as his dogs and horses, they regard him as another man; when he regards them as the ground or as grass, they regard him as a robber and an enemy." Moreover, Mencius indicated that if
21098-483: The sacred Way". Kelly James Clark argued that Confucius himself saw Tian as an anthropomorphic god that Clark hypothetically refers to as "Heavenly Supreme Emperor", although most other scholars on Confucianism disagree with this view. As explained by Stephan Feuchtwang, the order coming from Heaven preserves the world, and has to be followed by humanity finding a "middle way" between yin and yang forces in each new configuration of reality. Social harmony or morality
21252-480: The stability of their dynasty. The first was the bureaucratic institutions and the neo-Confucian culture that they adopted from earlier dynasties. Manchu rulers and Han Chinese scholar-official elites gradually came to terms with each other. The examination system offered a path for ethnic Han to become officials. Imperial patronage of the Kangxi Dictionary demonstrated respect for Confucian learning, while
21406-403: The term has been "burdened ... with the ambiguities and irrelevant traditional associations". Ruism, as he states, is more faithful to the original Chinese name for the school. The term "Traditionalist" has been suggested by David Schaberg to emphasize the connection to the past, its standards, and inherited forms, in which Confucius himself placed so much importance. This translation of
21560-599: The throne in violation of the custom that the new emperor be of the next generation, and another regency began. Ci'an suddenly died in the spring of 1881, leaving Cixi as sole regent. From 1889, when Guangxu began to rule in his own right, until 1898, the Empress Dowager lived in semi-retirement, spending the majority of the year at the Summer Palace . In 1897, two German Roman Catholic missionaries were murdered in southern Shandong province (the Juye Incident ). Germany used
21714-406: The vanguard, while Manchu bannermen were used predominantly for quick strikes with maximum impact, so as to minimize ethnic Manchu losses. This multi-ethnic force conquered Ming China for the Qing. The three Liaodong officers who played key roles in the conquest of southern China were Shang Kexi, Geng Zhongming, and Kong Youde, who governed southern China autonomously as viceroys for the Qing after
21868-526: The word ru is followed by e.g. Yuri Pines. According to Zhou Youguang , ru originally referred to shamanic methods of holding rites and existed before Confucius's times, but with Confucius it came to mean devotion to propagating such teachings to bring civilisation to the people. Confucianism was initiated by the disciples of Confucius, developed by Mencius ( c. 372–289 BCE) and inherited by later generations, undergoing constant transformations and restructuring since its establishment, but preserving
22022-525: The word had a distinct set of meanings, including 'to tame', 'to mould', 'to educate', and 'to refine'. Several different terms, some of which with modern origin, are used in different situations to express different facets of Confucianism, including: Three of them use ru . These names do not use the name "Confucius" at all, but instead focus on the ideal of the Confucian man. The use of the term "Confucianism" has been avoided by some modern scholars, who favor "Ruism" and "Ruists" instead. Robert Eno argues that
22176-410: The world", which Stephan Feuchtwang equates with the ancient Greek concept of physis , "nature" as the generation and regenerations of things and of the moral order. Tian may also be compared to the Brahman of Hindu and Vedic traditions. The scholar Promise Hsu, in the wake of Robert B. Louden, explained 17:19 ("What does Tian ever say? Yet there are four seasons going round and there are
22330-464: The world. The term 'Chinese people' ( 中國人 ; Zhōngguórén ; Manchu: ᡩᡠᠯᡳᠮᠪᠠᡳ ᡤᡠᡵᡠᠨ ᡳ ᠨᡳᠶᠠᠯᠮᠠ Dulimbai gurun-i niyalma ) referred to all the Han, Manchu, and Mongol subjects of the Qing Empire. When the Qing conquered Dzungaria in 1759 , it proclaimed within a Manchu-language memorial that the new land had been absorbed into "China". The Qing government expounded an ideology that it
22484-488: The worship of idols were all banned. However, success led to internal feuds, defections and corruption. In addition, British and French troops, equipped with modern weapons, had come to the assistance of the Qing army. Nonetheless, it was not until 1864 that Qing forces under Zeng Guofan succeeded in crushing the revolt. After the outbreak of this rebellion, there were also revolts by the Muslims and Miao people of China against
22638-484: The worst slaughter. 400,000 Green Standard Army soldiers were used against the Three Feudatories in addition to the 200,000 bannermen. The 61-year reign of the Kangxi Emperor was the longest of any emperor in Chinese history, and marked the beginning of the High Qing era , the zenith of the dynasty's social, economic and military power. The early Manchu rulers established two foundations of legitimacy that help to explain
22792-483: Was bringing the "outer" non-Han peoples—such as various populations of Mongolians, as well as the Tibetans—together with the "inner" Han Chinese into "one family", united within the Qing state. Phraseology like Zhōngwài yījiā ( 中外一家 ) and nèiwài yījiā ( 內外一家 )—both translatable as 'home and abroad as one family'—was employed to convey this idea of Qing-mediated trans-cultural unity. The Qing dynasty
22946-596: Was founded not by Han Chinese , who constituted a majority of the population, but by Manchus , a sedentary farming people descended from the Jurchens , a Tungusic people who lived in the region now comprising the Chinese provinces of Jilin and Heilongjiang . The early form of the Manchu state was founded by Nurhaci , the chieftain of a minor Jurchen tribe – the Aisin-Gioro ;– in Jianzhou in
23100-476: Was incited by the murder of French nuns set off by the belligerence of local French diplomats. Starting with the Cochinchina Campaign in 1858, France expanded control of Indochina. By 1883, France was in full control of the region and had reached the Chinese border. The Sino-French War began with a surprise attack by the French on the Chinese southern fleet at Fuzhou. After that the Chinese declared war on
23254-457: Was not until the eve of completing the conquest ten years later that they fulfilled their government roles. Hong Taiji staffed his bureaucracy with many Han Chinese, including newly surrendered Ming officials, but ensured Manchu dominance by an ethnic quota for top appointments. Hong Taiji's reign also saw a fundamental change of policy towards his Han Chinese subjects. Nurhaci had treated Han in Liaodong according to how much grain they had. Due to
23408-420: Was outraged by the state of the economy of his hometown, and reported to Emperor Shunzhi . It would have been embarrassing for Shunzhi not to show his mercy, but inadequate to take ease on his taxes. He compromised: Zhoucun shall take only one day off the tax. This kind of stingy "mercy" was really some gigantic excrement drained upon Huahsi's head, but he thought of a way around it. Hushsi made orders to build
23562-525: Was poorly executed and terminated by the Empress Dowager Cixi (1835–1908) in the Wuxu Coup . In 1900, anti-foreign Boxers killed many Chinese Christians and foreign missionaries; in retaliation, the Eight-Nation Alliance invaded China and imposed a punitive indemnity . In response, the government initiated unprecedented fiscal and administrative reforms , including elections, a new legal code, and
23716-657: Was to establish the Canton System in 1756, which restricted maritime trade to Guangzhou and gave monopoly trading rights to private Chinese merchants . This was successful for a time, and the British East India Company and the Dutch East India Company had long before been granted similar monopoly rights by their governments. In 1793, the British East India Company, with the support of
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