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142-515: While scholars have identified several different dates as marking the beginning of the Warring States period, Sima Qian 's choice of 475 BC is the most often cited. The era largely corresponds to the second half of the Eastern Zhou period, where the king of Zhou formally ruled as Chinese sovereign , but had lost political power and functioned in practice as a figurehead. Instead, actual power

284-569: A speech in which he paid tribute to a fallen PLA soldier. Sima Qian wrote eight rhapsodies ( fu ), which are listed in the bibliographic treatise of the Book of Han . All but one, the "Rhapsody in Lament for Gentlemen who do not Meet their Time" ( 士不遇賦 ) have been lost, and even the surviving example is probably not complete. Sima and his father both served as the taishi (太史) of the Former Han dynasty ,

426-438: A 'horizontal' or east–west alliance called lianheng ( 連橫{ ), in which a state would ally with Qin to participate in its ascendancy. There were some initial successes in hezong , though mutual suspicions between allied states led to the breakdown of such alliances. Qin repeatedly exploited the horizontal alliance strategy to defeat the states one by one. During this period, many philosophers and tacticians travelled around

568-462: A calming effect on Qi's own population, which experienced great domestic tranquility during Wei's reign. By the end of King Wei's reign, Qi had become the strongest of the states and proclaimed itself "king"; establishing independence from the Zhou dynasty (see below). King Hui of Wei (370–319 BC) set about restoring the state. In 362–359 BC he exchanged territories with Han and Zhao in order to make

710-492: A covenant and started planning an attack on Zhao. Sima Qian Sima Qian (Chinese: 司馬遷 ; ( [sɹ̩́mà tɕʰjɛ́n] ); c.  145  – c.  86 BC ) was a Chinese historian during the early Han dynasty . He is considered the father of Chinese historiography for his Records of the Grand Historian , a general history of China covering more than two thousand years beginning from

852-482: A few states gaining power at the expense of many others, the latter no longer able to depend on central authority for legitimacy or protection. During the Warring States period, many rulers claimed the Mandate of Heaven to justify their conquest of other states and spread their influence. The struggle for hegemony eventually created a state system dominated by several large states, such as Jin , Chu, Qin, Yan, and Qi, while

994-470: A general history affected later historiographers like Zheng Qiao (鄭樵) in writing Tongzhi and Sima Guang in writing Zizhi Tongjian . The Chinese historical form of dynasty history, or jizhuanti history of dynasties, was codified in the second dynastic history by Ban Gu 's Book of Han , but historians regard Sima's work as their model, which stands as the "official format" of the history of China . The Shiji comprises 130 chapters consisting of half

1136-451: A good relationship with his Qi counterpart, with both promising to recognize the other as "king". Early in the Warring States period, Chu was one of the strongest states in China. The state rose to a new level of power around 389 BC when King Dao of Chu ( 楚悼王 ) named the famous reformer Wu Qi as his chancellor. Chu rose to its peak in 334 BC, when it conquered Yue to its east on

1278-411: A great defeat at the hands of Qin. King Kao of Zhou had enfeoffed his younger brother as Duke Huan of Henan. Three generations later, this cadet branch of the royal house began calling themselves "dukes of East Zhou". Upon the ascension of King Nan in 314, East Zhou became an independent state. The king came to reside in what became known as West Zhou. Towards the end of the Warring States period,

1420-400: A group of local elders to learn about the frequent disasters suffered as a result of the nearby Zhang River flooding. He was told that as a result of collusion between witches and local officials, every year a maiden had to be sacrificed to appease the river god Hebo on the occasion of his taking a wife to obviate floods. Ximen Bao dismissed the story as superstitious nonsense and said it was

1562-467: A highly admired example of literary prose style, studied widely in China even today. The Letter to Ren An contains the quote, "Men have always had but one death. For some it is as weighty as Mount Tai ; for others it is as insignificant as a goose down. The difference is what they use it for." ( 人固有一死，或重于泰山，或輕于鴻毛，用之所趨異也。 ) This quote has become one of the most well known in all of Chinese literature. In modern times, Chairman Mao paraphrased this quote in

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1704-552: A long dialogue between Zhonghang and an envoy sent by the Emperor Wen of China during which the latter disparages the Xiongnu as "savages" whose customs are barbaric while Zhonghang defends the Xiongnu customs as either justified and/or as morally equal to Chinese customs, at times even morally superior as Zhonghang draws a contrast between the bloody succession struggles in China where family members would murder one another to be Emperor vs.

1846-438: A major impact on the course of history, regardless of whether they were of noble or humble birth and whether they were born in the central states, the periphery, or barbarian lands. Unlike traditional Chinese historians, Sima went beyond the androcentric, nobility-focused histories by dealing with the lives of women and men such as poets, bureaucrats, merchants, comedians/jesters, assassins, and philosophers. The treatises section,

1988-599: A million characters. The jizhuanti format refers to the organization of the work into benji (本紀) or 'basic annals' chapters containing the biographies of the sovereigns ('sons of heaven') organized by dynasty and liezhuan (列傳) or 'ordered biographies' chapters containing the biographies of influential non-nobles, sometimes for one prominent individual, but often for two or more people who, in Sima Qian's judgment, played similarly important roles in history. In addition to these namesake categories, there are chapters falling under

2130-430: A moralizing approach to history with the historian high-guiding the good and evil to provide lessons for the present could be dangerous for the historian as it could bring down the wrath of the state onto the historian as happened to Sima himself. As such, the historian had to tread carefully and often expressed his judgements in a circuitous way designed to fool the censor. Sima himself in the conclusion to chapter 110 of

2272-582: A multitude of talented people. There were many times when Marquess Wen respectfully consulted Zixia regarding the Confucian Classics and the Confucian arts of rites and music . The scholar was always patient and passed on to his ruler policies of benevolent government that cherished the people while providing an analysis of the differences between ancient and (at that time) modern music. He also used musical metaphors and advised Marquess Wen to personally follow

2414-505: A palace eunuch to complete his histories, rather than commit suicide as was expected of a gentleman-scholar who had been disgraced by being castrated. As Sima Qian himself explained in his Letter to Ren An :       且夫臧獲婢妾猶能引決，況若僕之不得已乎。所以隱忍苟活，函糞土之中而不辭者，恨私心有所不盡，鄙沒世而文采不表於後也。古者富貴而名摩滅，不可勝記，唯俶儻非常之人稱焉。       If even the lowest slave and scullion maid can bear to commit suicide, why should not one like myself be able to do what has to be done? But

2556-456: A period of shifting alliances and wars on several fronts. In 376 BC, the states of Han, Wei and Zhao deposed Duke Jing of Jin and divided the last remaining Jin territory between themselves, which marked the final end of the Jin state. In 370 BC, Marquess Wu of Wei died without naming a successor, which led to a war of succession. After three years of civil war, Zhao from the north and Han from

2698-485: A policy to which Sima was apparently opposed. Sima also broke new ground by using more sources like interviewing witnesses, visiting places where historical occurrences had happened, and examining documents from different regions and/or times. Before Chinese historians had tended to use only reign histories as their sources. The Shiji was further very novel in Chinese historiography by examining historical events outside of

2840-540: A position which includes aspects of being a historian, a court scribe, calendarist, and court astronomer/astrologer. At that time, the astrologer had an important role, responsible for interpreting and predicting the course of government according to the influence of the Sun, Moon, and stars, as well as other astronomical and geological phenomena such as solar eclipses and earthquakes , which depended on revising and upholding an accurate calendar. Before compiling Shiji , Sima Qian

2982-559: A ruse to cheat people out of their money and property. After outlawing the sinister practice of sacrifice to the river god, Ximen Bao mobilized manpower to cut twelve drainage canals to channel the waters of the Zhang River. Thereafter there were no more floods and instead of suffering damage from the river, the fields were irrigated by it. Marquess Wen wanted to take control of the State of Zhongshan but in order to attack, he needed access through

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3124-468: A scholar in reclusion ( 隱士 ; yǐnshì ) after leaving the Han court, perhaps dying around the same time as Emperor Wu in 87/86 BC. Although the style and form of Chinese historical writings varied through the ages, Records of the Grand Historian ( Shiji ) has defined the quality and style from then onwards. Before Sima, histories were written as certain events or certain periods of history of states; his idea of

3266-520: A son of King Hui by a concubine (i.e. a younger half-brother of King Wu) could be established as King Zhao , who in stark contrast to his predecessor went on to rule for an unprecedented 53 years. After the failure of the first vertical alliance, Su Qin eventually came to live in Qi, where he was favored by King Xuan and drew the envy of the ministers. An assassination attempt in 300 BC left Su mortally wounded but not dead. Sensing death approaching, he advised

3408-467: A succession struggle in 307, yielded to the new coalition and appointed Lord Mengchang its chief minister. The alliance between Qin and Qi was sealed by a Qin princess marrying King Min. This horizontal or east–west alliance might have secured peace except that it excluded the State of Zhao . Around 299 BC, the ruler of Zhao became the last of the seven major states to proclaim himself "king". In 298 BC, Zhao offered Qin an alliance and Lord Mengchang

3550-596: A traitor's death, the world has united in scoffing at him and has been loath to study his policies ... Su Qin arose from the humblest beginnings to lead the Six States in the Vertical Alliance, and this is evidence that he possessed an intelligence surpassing the ordinary person. For this reason I have set forth this account of his deeds, arranging them in proper chronological order, so that he may not forever suffer from an evil reputation and be known for nothing else. Such

3692-522: A very literary style, making extensive use of irony, sarcasm, juxtaposition of events, characterization, direct speech and invented speeches, which led the American historian Jennifer Jay to describe parts of the Shiji as reading more like a historical novel than a work of history. For an example, Sima tells the story of a Chinese eunuch named Zhonghang Yue who became an advisor to the Xiongnu kings. Sima provides

3834-544: A wide reputation as a worthy individual and went in person to pay his respects to the master. Moved by Marquess Wen's sincerity, Zixia came to Xīhé in Wei. Thereafter the people of Wei benefited greatly from Zixia's training of students in Confucian statecraft such that people longed to come to Xīhé. One after another, many new students arrived to study under Zixia. As a result, Wei became a concentrated center of academic study possessing

3976-399: A young age and passed tax laws to encourage raising multiple children. He also enacted policies to free convicts who worked in opening wastelands for agriculture. Shang abolished primogeniture and created a double tax on households that had more than one son living in the household, to break up large clans into nuclear families. Shang also moved the capital to reduce the influence of nobles on

4118-415: Is a descendant of Qin general Sima Cuo (司馬錯), the commander of Qin army in the state's conquest of Ba and Shu . Before his castration, Sima Qian was recorded to have two sons and a daughter. While little is recorded of his sons, his daughter later married Yang Chang (楊敞), and had sons Yang Zhong (楊忠) and Yang Yun (楊惲). It was Yang Yun who hid his grandfather's great work, and decided to release it during

4260-405: Is a reply to a lost letter by Ren An to Sima Qian, perhaps asking Sima Qian to intercede on his behalf as Ren An was facing execution for accusations of being an opportunist and displaying equivocal loyalty to the emperor during the rebellion. In his reply, Sima Qian stated that he is a mutilated man with no influence at court. Some later historians claimed that Sima Qian himself became implicated in

4402-567: Is also depicted in the Wu Shuang Pu by Jin Guliang. Sima Qian was born at Xiayang in Zuopingyi (near present-day Hancheng , Shaanxi ). He was probably born around 145 BC, although some sources say he was born about 135 BC. In about 136 BC, his father Sima Tan was appointed to the position of "grand historian" ( tàishǐ 太史 , alternatively "grand scribe" or "grand astrologer") at

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4544-508: Is because I regretted that it had not been completed that I submitted to the extreme penalty without rancor. When I have truly completed this work, I shall deposit it in the Famous Mountain. If it may be handed down to men who will appreciate it, and penetrate to the villages and great cities, then though I should suffer a thousand mutilations, what regret should I have? Upon his release from prison in 97/96 BC, Sima Qian continued to serve in

4686-425: Is not to your minister's credit, it is to your credit". The Marquess rewarded Yue Yang by giving him Lingshou County (in modern-day Hebei Province ) but never again used the general in an important position. In 424 BCE, the tenth year of the reign of Duke You of Jin , Marquess Wen adopted his title on his own initiative and declared 424 BCE as the first year of his own reign. Nineteen years later in 405 BCE, during

4828-435: Is only those who were masterful and sure, the truly extraordinary men, who are still remembered.       僕竊不遜，近自託於無能之辭，網羅天下放失舊聞，考之行事，綜其終始，稽其成敗興壞之理 ... 凡百三十篇，亦欲以究天人之際，通古今之變，成一家之言。草創未就，適會此禍，惜其不成，是以就極刑而無慍色。僕誠已著此書，藏諸名山，傳之其人通邑大都，則僕償前辱之責，雖萬被戮，豈有悔哉！       I too have ventured not to be modest but have entrusted myself to my useless writings. I have gathered up and brought together

4970-500: Is remembered in the second of the Thirty-Six Stratagems , "besiege Wei, save Zhao"—meaning to attack a vulnerable spot to relieve pressure at another point. Domestically, King Hui patronized philosophy and the arts, and is perhaps best remembered for hosting the Confucian philosopher Mencius at his court; their conversations form the first two chapters of the book which bears Meng Zi's name . The title of king ( wang , 王 )

5112-527: Is said to have often consulted the Confucian scholar Zixia as well as Tian Zifang (田子方) and Duangan Mu (段干木), among others. Marquess Wen also appointed Legalist philosopher Li Kui , whose principles for the implementation of political reforms were "to eat one must labor, to receive a salary one must provide meritorious service; those who do not will be punished." As the State of Wei underwent these reforms it became rich and powerful. In turn, Marquess Wen defeated

5254-421: Is suspicious and doubtful, clarifies right and wrong, and settles points which are uncertain. It calls good good and bad bad, honours the worthy, and condemns the unworthy. It preserves states which are lost and restores the perishing family. It brings to light what was neglected and restores what was abandoned. Sima saw the Shiji as being in the same tradition as he explained in his introduction to chapter 61 of

5396-489: The Records of the Grand Historian and completed it before 91 BC, probably around 94 BC. Three years after the death of his father, Sima Qian assumed his father's previous position as taishi . In 105 BC, Sima was among the scholars chosen to reform the calendar. As a senior imperial official, Sima was also in the position to offer counsel to the emperor on general affairs of state. In 99 BC, Sima became embroiled in

5538-579: The Battle of Maling . After the battle all three of the Jin successor states appeared before King Xuan of Qi , pledging their loyalty. In the following year Qin attacked the weakened Wei. Wei was devastatingly defeated and ceded a large part of its territory in return for truce. With Wei severely weakened, Qi and Qin became the dominant states in China. Wei came to rely on Qi for protection, with King Hui of Wei meeting King Xuan of Qi on two occasions. After Hui's death, his successor King Xiang also established

5680-477: The Book of Han , which was written under the supervision of the imperial dynasty, Shiji was a privately written history since he refused to write Shiji as an official history covering only those of high rank. The work also covers people of the lower classes and is therefore considered a "veritable record" of the darker side of the dynasty. In Sima's time, literature and history were not seen as separate disciplines as they are now, and Sima wrote his magnum opus in

5822-609: The Seven Warring States , namely: Besides these seven major states other smaller states survived into the period. They include: The eastward flight of the Zhou court in 771 BC marks the start of the Spring and Autumn period . No one single incident or starting point inaugurated the Warring States era. The political situation of the period represented a culmination of historical trends of conquest and annexation which also characterised

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5964-421: The Shiji declared that he was writing in this tradition where he stated:       孔氏著春秋，隱桓之閒則章，至定哀之際則微，為其切當世之文而罔褒，忌諱之辭也。       When Confucius wrote the Spring and Autumn Annals , he was very open in treating the reigns of Yin and Huan, the early dukes of Lu; but when he came to the later period of Dukes Ding and Ai, his writing was much more covert. Because in

6106-533: The Shiji where he wrote:       或曰：天道無親，常與善人。若伯夷、叔齊，可謂善人者非邪。積仁絜行如此而餓死。... 盜蹠日殺不辜，肝人之肉 ... 竟以壽終。是遵何德哉。 ... 余甚惑焉，儻所謂天道，是邪非邪。       Some people say "It is Heaven's way, without distinction of persons, to keep the good perpetually supplied." Can we say then that Boyi and Shuqi were good men or not? They clung to righteousness and were pure in their deeds yet they starved to death ... Robber Zhi day after day killed innocent men, making mincemeat of their flesh ... But in

6248-583: The State of Zhao . The rulers of Zhao at first refused the Marquess’ request but when the Zhao Chancellor heard he said: "If Wei attack Zhongshan and they are defeated, they are bound to have lost a significant portion of their resources and will become a weak country. If on the other hand they annihilate Zhongshan, the new territory will be bisected by our country and it will be difficult for Wei to remain in control of it for any significant period." On hearing this

6390-500: The Tang – Song period. The great use of characterisation and plotting also influenced fiction writing, including the classical short stories of the middle and late medieval period (Tang- Ming ) as well as the vernacular novel of the late imperial period. Sima had immense influence on historiography not only in China, but also in Japan and Korea. For centuries afterwards, the Shiji was regarded as

6532-639: The Yangtze River to Changsha Kingdom (modern Hunan ), where he visited the Miluo River site where the Warring States -era poet Qu Yuan was traditionally said to have drowned himself. He then went to seek the burial place of the legendary rulers Yu on Mount Xianglu and Shun in the Jiuyi Mountains (modern Ningyuan County , Hunan). He then went north to Huaiyin (modern Huai'an , Jiangsu) to see

6674-617: The Zhongshan state while General Wu Qi attacked and took five cities in what would become the Xihe Commandery within the borders of the Qin state (between the Yellow River and Luo River , spanning parts of modern-day Shaanxi and Shanxi ). With Ximen Bao installed as magistrate of Ye (in modern-day Hebei ), Beimen Ke (北門可) in control of Suanzao (酸棗) and Zhai Huang (翟黃) as Senior Minister,

6816-451: The state of Qin became disproportionately powerful compared with the other six states. As a result, the policies of the six states became overwhelmingly oriented towards dealing with the Qin threat, with two opposing schools of thought. One school advocated a 'vertical' or north–south alliance called hezong ( 合縱 ) in which the states would ally with each other to repel Qin. The other advocated

6958-412: The Confucian classics, he systemically compared the information with other documents. Sima mentioned at least 75 books he used for cross-checking. Furthermore, Sima often questioned people about historical events they had experienced. Sima mentioned after one of his trips across China that: "When I had occasion to pass through Feng and Beiyi I questioned the elderly people who were about the place, visited

7100-469: The Han court as zhongshuling ( 中書令 ), a court archivist position reserved for eunuchs with considerable status and with higher pay than his previous position of historian. The Letter to Ren An was written by Sima Qian in reply to Ren An in response to the latter's involvement in Crown Prince Liu Ju 's rebellion in 91 BC. This is the last record of Sima Qian in contemporary documents. The letter

7242-590: The Li Ling affair, where Li Ling and Li Guangli , two military officers who led a campaign against the Xiongnu in the north, were defeated and taken captive. Emperor Wu attributed the defeat to Li Ling, with all government officials subsequently condemning him for it. Sima was the only person to defend Li Ling, who had never been his friend but whom he respected. Emperor Wu interpreted Sima's defence of Li as an attack on his brother-in-law, Li Guangli, who had also fought against

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7384-550: The Li Ling affair. Although there are many theories regarding the exact dating as well as the true nature and purpose of the Letter to Ren An , one common interpretation suggests that the letter, in part, tacitly expressed a refusal to play an active role in securing a reduced punishment for Ren An. The early-20th-century scholar Wang Guowei stated that there are no reliable records establishing when Sima Qian died. He and most modern historians believe that Sima Qian spent his last days as

7526-727: The Marquess of Zhao and I are like brothers, therefore I dare not lend you troops to attack his country." Subsequently, the Zhao state sent an envoy with an identical request for an attack against Han. Again Marquess Wen replied "As sovereign I will tell you that the Marquess of Han and I are like brothers, therefore I dare not lend you troops to attack his country." As a result, neither Han nor Zhao received military assistance from Wei, and both envoys returned angrily to their capitals. Not long afterwards, they discovered that Marquess Wen had already mediated in

7668-509: The Pacific coast. The series of events leading up to this began when Yue prepared to attack Qi to its north. The King of Qi sent an emissary who persuaded the King of Yue to attack Chu instead. Yue initiated a large-scale attack at Chu but was defeated by Chu's counter-attack. Chu then proceeded to conquer Yue. King Xian of Zhou had attempted to use what little royal prerogative he had left by appointing

7810-581: The Renovation of the Temple of the Grand Historian ) erected in the nearby county seat Han City (韓城) claims that the title was given to the grandson of Sima Lin. Marquess Wen of Wei Marquess Wen of Wei (died 396 BCE), personal name Wei Si , was the founding marquess of the Wei state . He belonged to the Wei clan, one of the noble houses that dominated Jin politics in the 5th and 6th centuries BC. He became

7952-502: The Sima ancestors. To this day, people living in the village with surnames Feng and Tong are forbidden from intermarrying on the grounds that the relationship would be incestuous. According to the Book of Han , Wang Mang sent an expedition to search for and ennoble a male-line descent of Sima Qian as 史通子 ("Viscount of Historical Mastery"), although it was not recorded who received this title of nobility. A Qing dynasty stele 重修太史廟記 ( Records of

8094-504: The Spring and Autumn period. As a result, there is some controversy as to the beginning of the era. Proposed starting points include: The Eastern Zhou dynasty began its fall around 5th century BC. As their influence waned, they had to rely on armies in allied states rather than their own military force. Hundreds of smaller polities coalesced into seven major states which included: Chu, Han, Qin, Wei, Yan, Qi and Zhao. However, there eventually

8236-476: The State of Wei along its western borders. Marquess Wen then established the Xihe Commandery consisting of the five captured cities. Marquess Wen appointed Ximen Bao as magistrate of Ye but he did not want the post. The Marquess persuaded him to take the job by saying: "Worthy minister, you should not miss this opportunity; you can definitely achieve great things in politics and become famous throughout China!" Ximen Bao took up his post then immediately summoned

8378-493: The Wei state underwent political reforms and constructed irrigation systems. As a result, Wei became a powerful state during the early Warring States period . In 446 BCE, the sixth year of the reign of Duke Ai of Jin , Wèi Huán-zǐ died and was succeeded by his son Wèi Sī who became Marquess Wen of Wei. Marquess Wen knew full well that to bring peace and stability to the country he needed to appoint worthy and virtuous officials. He had heard that Confucian scholar Zixia enjoyed

8520-412: The Xiongnu as savages who had the appearance of humans, but the minds of animals. In his comments about the Xiongnu, Sima refrained from evoking claims about the innate moral superiority of the Han over the "northern barbarians" that were the standard rhetorical tropes of Chinese historians in this period. Likewise, Sima in his chapter about the Xiongnu condemns those advisors who pursue the "expediency of

8662-404: The Xiongnu less favorably, so the debate was almost certainly more Sima's way of criticizing the Chinese court system and less genuine praise for the Xiongnu. Sima has often been criticized for "historizing" myths and legends as he assigned dates to mythical and legendary figures from ancient Chinese history together with what appears to be suspiciously precise genealogies of leading families over

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8804-620: The Xiongnu without much success, and sentenced Sima to death. At that time, execution could be commuted either by money or castration . Since Sima did not have enough money to atone for his "crime", he chose the latter and was then thrown into prison, where he endured three years. He described his pain thus: "When you see the jailer you abjectly touch the ground with your forehead. At the mere sight of his underlings you are seized with terror ... Such ignominy can never be wiped away." Sima called his castration "the worst of all punishments". In 96 BC, on his release from prison, Sima chose to live on as

8946-736: The Zhao ruler Zhào Xiàn-zǐ ( simplified Chinese : 赵 献 子 ; traditional Chinese : 趙 獻 子 ) agreed to allow the Wei army to pass through the Zhao State. At this time, among Minister of War Zhai Huang 's ( Chinese : 翟 璜 ) entourage there was an individual called Yue Yang  [ zh ] ( simplified Chinese : 乐 羊 ; traditional Chinese : 樂羊 ) who advocated an immediate attack on Zhongshan. Even though his son had been killed in Zhongshan because of Yue Yang's son Yue Shu ( simplified Chinese : 乐 舒 ; traditional Chinese : 樂 舒 ), Zhai Huang knew that Yue Yang

9088-429: The Zhou court. This marked a major turning point: unlike those in the Spring and Autumn period , the new generation of rulers ascending the thrones in the Warring States period would not entertain even the pretence of being vassals of the Zhou dynasty, instead proclaiming themselves fully independent kingdoms. During the early Warring States period Qin generally avoided conflicts with the other states. This changed during

9230-513: The Zhou dynasty (originally serving as vassals to the Zhou kings), as well as the histories of contemporary aristocratic houses established during the Han dynasty. In all, the Records consist of 12 Basic Annals, 10 Tables, 8 Treatises, 30 House Chronicles, and 70 Ordered Biographies. The last of the Ordered Biographies is the postface. This final chapter details the background of how the Shiji

9372-543: The administration. The rise of Qin was recognized by the royal court, and in 343 BC the king conferred the title of Count (伯 Bó) on Duke Xiao. As was customary, a conference was hosted which the feudal lords attended, and during which the Son of Heaven bestowed the title. After the reforms Qin became much more aggressive. In 340 Qin took land from Wèi after it had been defeated by Qi. In 316 Qin conquered Shu and Ba in Sichuan to

9514-453: The age of ten Sima was able to "read the old writings" and was considered to be a promising scholar. Sima grew up in a Confucian environment, and Sima always regarded his historical work as an act of Confucian filial piety . In 126 BC, around the age of 20, Sima Qian began an extensive tour around China as it existed in the Han dynasty. He started his journey from the imperial capital, Chang'an (modern Xi'an ), then went south across

9656-449: The alliance. In 383 BC it moved its capital to Handan and attacked the small state of Wey . Wey appealed to Wei which attacked Zhao on the western side. Being in danger, Zhao called in Chu. As usual, Chu used this as a pretext to annex territory to its north, but the diversion allowed Zhao to occupy a part of Wei. This conflict marked the end of the power of the united Jins and the beginning

9798-480: The ambitious project of writing a complete history of China, but had completed only some preparatory sketches at the time of his death. After inheriting his father's position as court historian in the imperial court, he was determined to fulfill his father's dying wish of composing and putting together this epic work of history. However, in 99 BC, he would fall victim to the Li Ling affair for speaking out in defense of

9940-433: The author himself. The postface concludes with a self-referential description of the postface as the 70th and last of the Ordered Biographies chapters. Sima was greatly influenced by Confucius's Spring and Autumn Annals , which on the surface is a succinct chronology from the events of the reigns of the twelve dukes of Lu from 722 to 484 BC. Many Chinese scholars have and still do view how Confucius ordered his chronology as

10082-417: The basic accuracy of the Shiji including the reigns and locations of tombs of ancient rulers. Sima's Shiji is respected as a model of biographical literature with high literary value and still stands as a textbook for the study of classical Chinese. Sima's works were influential to Chinese writing, serving as ideal models for various types of prose within the neo-classical ("renaissance" 复古 ) movement of

10224-626: The basic annals section, the Emperor Gaozu is portrayed as a good leader whereas in the section dealing with his rival Xiang Yu, the Emperor is portrayed unflatteringly. Likewise, the chapter on Xiang presents him in a favorable light whereas the chapter on Gaozu portrays him in more darker colors. At the end of most of the chapters, Sima usually wrote a commentary in which he judged how the individual lived up to traditional Chinese values like filial piety, humility, self-discipline, hard work and concern for

10366-476: The biographies sections and the annals section relating to the Qin dynasty (as a former dynasty, there was more freedom to write about the Qin than there was about the reigning Han dynasty) that make up 40% of the Shiji have aroused the most interest from historians and are the only parts of the Shiji that have been translated into English. When Sima placed his subjects was often his way of expressing obliquely moral judgements. Empress Lü and Xiang Yu were

10508-533: The book dealing with the Xiongnu "barbarians" might indicate his disapproval of the foreign policy of the Emperor Wu. In writing Shiji , Sima initiated a new writing style by presenting history in a series of biographies. His work extends over 130 chapters—not in historical sequence, but divided into particular subjects, including annals , chronicles , and treatises —on music, ceremonies, calendars, religion, economics, and extended biographies. Sima's work influenced

10650-469: The boundaries of the three states more rational. In 364 BC, Wei was defeated by Qin at the Battle of Shimen and was only saved by the intervention of Zhao. Qin won another victory in 362 BC. In 361 BC the Wei capital was moved east to Daliang to be out of the reach of Qin. In 354 BC, King Hui of Wei started a large-scale attack on Zhao. By 353 BC, Zhao was losing badly and its capital, Handan ,

10792-404: The categories of biao (表) or 'tables', containing graphical chronologies of royalty and nobility, and shu (書) or 'treatises', consisting of essays giving a historical perspective on various topics like music, ritual, or economics. Most importantly, the shijia (世家) chapters, or 'house chronicles', document important events in the histories of the rulers of each of the quasi-independent states of

10934-449: The course of several millennia (including his own where he traces the descent of the Sima family from legendary emperors in the distant past). However, archaeological discoveries in recent decades have confirmed aspects of the Shiji , and suggested that even if the sections of the Shiji dealing with the ancient past are not totally true, at least Sima wrote down what he believed to be true. In particular, archaeological finds have confirmed

11076-425: The courts, providing a broader history than the traditional court-based histories had done. Lastly, Sima broke with the traditional chronological structure of Chinese history. Sima instead had divided the Shiji into five divisions: the basic annals which comprised the first 12 chapters, the chronological tables which comprised the next 10 chapters, treatises on particular subjects which make up 8 chapters, accounts of

11218-483: The diplomat Su Qin spent years visiting the courts of Yan, Zhao, Han, Wei, Qi and Chu and persuaded them to form a united front against Qin. In 318 BC all states except Qi launched a joint attack on Qin, which was not successful. King Hui of Qin died in 311 BC, followed by prime minister Zhang Yi one year later. The new monarch, King Wu , reigned only four years before dying without legitimate heirs. Some damaging turbulence ensued throughout 307 BC before

11360-500: The dispute, and thereafter both Zhao and Han were made to pay separate tribute to Wei. Later, during the Song dynasty , Sima Guang remarked: "As a result, Wei became the strongest of the Jin vassal states with both Han and Zhao unable to match it militarily." The military commander Wu Qi threw his support behind the State of Wei when he heard that Marquess Wen was a wise and able leader. Marquess Wen asked Li Kui for his opinion of Wú Qĭ and

11502-399: The dukes Xian (384–362 BC), Xiao (361–338 BC) and Hui (338–311 BC) of Qin as hegemons, thereby in theory making Qin the chief ally of the court. However, in 325 the confidence of Duke Hui grew so great that he proclaimed himself "king" of Qin; adopting the same title as the king of Zhou and thereby effectively proclaiming independence from the Zhou dynasty. King Hui of Qin

11644-431: The effective rulers of China during reigns Hui of the Han and Yi of Chu, respectively, so Sima placed both their lives in the basic annals. Likewise, Confucius is included in the fourth section rather the fifth where he properly belonged as a way of showing his eminent virtue. The structure of the Shiji allowed Sima to tell the same stories in different ways, which allowed him to pass his moral judgements. For example, in

11786-428: The end he lived to a great old age. For what virtue did he deserve this? ... I find myself in much perplexity. Is this so-called "Way of Heaven" right or wrong? To resolve this theodical problem, Sima argued that while the wicked may succeed and the good may suffer in their own life-times, it is the historian who ensures that in the end good triumphs. For Sima, the writing of history was no mere antiquarian pursuit, but

11928-458: The end of Jiang rule, and now openly assumed power. The new ruler set about reclaiming territories that had been lost to other states. He launched a successful campaign against Zhao, Wey and Wei, once again extending Qi territory to the Great Wall. Sima Qian writes that the other states were so awestruck that nobody dared attack Qi for more than 20 years. The demonstrated military prowess also had

12070-474: The entire Chinese court system where the Emperor preferred the lies told by his sycophantic advisors over the truth told by his honest advisors as inherently corrupt and depraved. The point is reinforced by the fact that Sima has Zhonghang speak the language of an idealized Confucian official whereas the Emperor's envoy's language is dismissed as "mere twittering and chatter". Elsewhere in the Shiji Sima portrayed

12212-478: The establishment of four major families, the Han, Zhao, Wei and Zhi. The Battle of Jinyang saw the allied Han, Zhao and Wei destroy the Zhi family (453 BC) and their lands were distributed among them. With this, they became the de facto rulers of most of Jin's territory, though this situation would not be officially recognised until half a century later. The Jin division created a political vacuum that enabled during

12354-411: The first 50 years expansion of Chu and Yue northward and Qi southward. Qin increased its control of the local tribes and began its expansion southwest to Sichuan . In 403 BC, the court of King Weilie of Zhou officially recognized Zhao, Wei and Han as immediate vassals, thereby raising them to the same rank as the other warring states. From before 405 until 383 BC the three Jins were united under

12496-603: The first Legalist), Zhai Huang, Yue Yang, Wu Qi, and Ximen Bao, to advance changes in government that would later be considered Legalist , would arguably make Wei one of the first states to do so, and make Wen an important figure in the "Legalist" pantheon. When war broke out between the states of Han and Zhao , the Han State sent a special ambassador to Wei to ask for military assistance. The envoy said: "We hope that your noble country can lend us troops to attack Zhao," whereupon Marquess Wen replied "As sovereign I will tell you that

12638-460: The flesh of his own son. If he can do that, whose body would he not eat?" The state of Zhongshan was eliminated in 406 BCE, the twenty-fifth year of Marquis Wen's reign. When Yue Yang returned to Wei he couldn't help but develop a somewhat arrogant manner due to his achievements. When Marquis Wen found out he summoned the general to his palace and showed him some disparaging letters he had received. A tense Yue Yang kowtowed to his lord and said: "This

12780-490: The general, who was blamed for an unsuccessful campaign against the Xiongnu . Given the choice of being executed or castrated, he chose the latter in order to finish his historical work. Although he is universally remembered for the Records , surviving works indicate that he was also a gifted poet and prose writer, and he was instrumental in the creation of the Taichu calendar , which was officially promulgated in 104 BC. Sima

12922-416: The grave of Han dynasty general Han Xin , then continued north to Qufu , the hometown of Confucius , where he studied ritual and other traditional subjects. After his travels, Sima was chosen to be a Palace Attendant in the government, whose duties were to inspect different parts of the country with Emperor Wu in 122 BC. Sima married young and had one daughter. In 110 BC, at the age of 35, Sima Qian

13064-582: The greatest history book written in Asia. Sima is little known in the English-speaking world as a full translation of the Shiji in English has not yet been completed. His influence was derived primarily from the following elements of his writing: his skillful depiction of historical characters using details of their speech, conversations, and actions; his innovative use of informal, humorous, and varied language; and

13206-485: The ideal example of how history should be written, especially with regards to what he chose to include and to exclude, and his choice of words as indicating moral judgments. Seen in this light, the Spring and Autumn Annals are a moral guide to the proper way of living. Sima took this view himself as he explained:       夫春秋 ... 別嫌疑，明是非，定猶豫，善善惡惡，賢賢賤不肖，存亡國，繼絕世，補敝起廢。       It [ Spring and Autumn Annals ] distinguishes what

13348-417: The imperial court. The grand historian was a relatively low-ranking official whose main duty was to formulate the yearly calendar, identifying which days were ritually auspicious or inauspicious, and present it to the emperor prior to the new year . His other duties included traveling with the emperor for important rituals and recording daily events both at the court and around the country. By his account, by

13490-407: The latter case he was writing about his own times, he did not express his judgements frankly, but used subtle and guarded language. Bearing this in mind, not everything that Sima wrote should be understood as conveying didactical moral lessons. But several historians have suggested that parts of the Shiji , such as where Sima placed his section on Confucius's use of indirect criticism in the part of

13632-547: The leader of the Wei clan in 445 BCE, succeeding his father Viscount Huan , and in 424 BCE adopted the title of "Marquess" (侯). In 403 BCE, King Weilie of Zhou acknowledged Wei Si as Marquess of Wei while conferring similar titles on the leaders of the Han and Zhao clans, thereby effectively splitting the Jin state into three and confirming the Partition of Jin . Sima Qian praised Marquess Wen for his eagerness to learn. Marquess Wen

13774-529: The leadership of Wei and expanded in all directions. The most important figure was Marquess Wen of Wei (445–396 BC). In 408–406 BC he conquered the State of Zhongshan to the northeast on the other side of Zhao. At the same time he pushed west across the Yellow River to the Luo River taking the area of Xihe (literally 'west of the [Yellow] river'). The growing power of Wei caused Zhao to back away from

13916-471: The legendary Yellow Emperor and extended to his own time, and covered not only China, but also neighboring nations like Korea and Vietnam . In this regard, Sima was significant as the first Chinese historian to treat the peoples living to the north of the Great Wall like the Xiongnu as human beings who were implicitly the equals of the Middle Kingdom, instead of the traditional approach which had portrayed

14058-437: The less fortunate. Sima analyzed the records and sorted out those that could serve the purpose of Shiji . He intended to discover the patterns and principles of the development of human history. Sima also emphasized, for the first time in Chinese history, the role of individual men in affecting the historical development of China and his historical perception that a country cannot escape from the fate of growth and decay. Unlike

14200-415: The moment", that is advise the Emperor to carry policies such as conquests of other nations that bring a brief moment of glory, but burden the state with the enormous financial and often human costs of holding on to the conquered land. Sima was engaging in an indirect criticism of the advisors of the Emperor Wu who were urging him to pursue a policy of aggression towards the Xiongnu and conquer all their land,

14342-446: The more orderly succession of the Xiongnu kings. The American historian Tamara Chin wrote that though Zhonghang did exist, the dialogue is merely a "literacy device" for Sima to make points that he could not otherwise make. The favorable picture of the traitor Zhonghang who went over to the Xiongnu who bests the Emperor's loyal envoy in an ethnographic argument about what is the morally superior nation appears to be Sima's way of attacking

14484-441: The newly crowned King Min have him publicly executed to draw out the assassins. King Min complied with Su's request and killed him, putting an end to the first generation of Vertical alliance thinkers. King Min of Qi came to be highly influenced by Lord Mengchang , a grandson of the former King Wei of Qi . Lord Mengchang made a westward alliance with the states of Wei and Han . In the far west, Qin, which had been weakened by

14626-451: The old home of Xiao He , Cao Can , Fan Kuai and Xiahou Ying , and learned much about the early days. How different it was from the stories one hears!" Reflecting the traditional Chinese reverence for age, Sima stated that he preferred to interview the elderly as he believed that they were the most likely to supply him with correct and truthful information about what had happened in the past. During one of this trips, Sima mentioned that he

14768-467: The old traditions of the world which were scattered and lost. I have examined the deeds and events of the past and investigated the principles behind their success and failure, their rise and decay [...] in one hundred and thirty chapters. I wished to examine into all that concerns heaven and man, to penetrate the changes of the past and present, completing all as the work of one family. But before I had finished my rough manuscript, I met with this calamity. It

14910-481: The pretense that Prince Tan could via the use of magic make the clouds rain grain and horses grow horns. Sima constantly compared accounts found in the manuscripts with what he considered reliable sources like Confucian classics like the Book of Odes , Book of History , Book of Rites , Book of Music , Book of Changes and Spring and Autumn Annals . When Sima encountered a story that could not be cross-checked with

15052-429: The principles of the ancient sage emperors Yao and Shun by staying close to his virtuous officials, avoiding flatterers, and being prudent with regard to the requirements of the monarchy over his own self-interest. Marquess Wen appointed Li Kui as his ministerial assistant responsible for political reform. Li Kui advanced policies of "utmost fertility in education", implemented a fair grain buying law and established

15194-437: The reason I have not refused to bear these ills and have continued to live, dwelling in vileness and disgrace without taking my leave, is that I grieve that I have things in my heart which I have not been able to express fully, and I am shamed to think that after I am gone my writings will not be known to posterity. Too numerous to record are the men of ancient times who were rich and noble and whose names have yet vanished away. It

15336-470: The rebellion as a result of his friendship with Ren An and was executed as part of the purge of the crown prince's supporters in court; however, the earliest-attested record of this account dates from the 4th century. Moreover, it has also been pointed out that Sima Qian would have been reluctant to render substantive aid to Ren An, given the severe consequences that he suffered for supporting General Li Ling, as well as Ren An's failure to act on his behalf during

15478-455: The reign of Duke Lie of Jin , an internal revolt broke out in the State of Qi around the town of Tianhui in Linqiu County (modern-day Juancheng County , Shandong Province). The rebels asked the three Jin vassals Wei, Zhao and Han for assistance so Marquess Wen appointed Zhai Jue to lead an allied army and attack the Great Wall of Qi. After capturing the Qi ruler, Duke Kang , the rulers of

15620-415: The reign of Duke Xiao , when prime minister Shang Yang made centralizing and authoritarian reforms in accordance with his Legalist philosophy between the years 356 and 338 BC. Shang introduced land reforms, privatized land, rewarded farmers who exceeded harvest quotas, enslaved farmers who failed to meet quotas, and used enslaved subjects as rewards for those who met government policies. As manpower

15762-459: The reign of Emperor Xuan . According to local legend, Sima Qian had two sons, the older named Sima Lin (司馬臨) and younger named Sima Guan (司馬觀), who fled the capital to Xu Village (徐村) in what is now Shanxi province during the Li Ling affair, for fear of falling victim to familial extermination . They changed their surnames to Tong (同 = 丨+ 司) and Féng (馮 = 仌 + 馬), respectively, to hide their origins while continuing to secretly offer sacrifices to

15904-466: The remainder". Reflecting these rigorous analytic methods, Sima declared that he would not write about periods of history where there was insufficient documentation. As such, Sima wrote "the ages before the Ch'in dynasty are too far away and the material on them too scanty to permit a detailed account of them here". In the same way, Sima discounted accounts in the traditional records that were "ridiculous" such as

16046-513: The rise of the legendary Yellow Emperor and the formation of the first Chinese polity to the reign of Emperor Wu of Han , during which Sima wrote. As the first universal history of the world as it was known to the ancient Chinese, the Records of the Grand Historian served as a model for official history-writing for subsequent Chinese dynasties and the Sinosphere in general until the 20th century. Sima Qian's father, Sima Tan , first conceived of

16188-530: The ruling families which take up 30 chapters, and biographies of various eminent people which are the last 70 chapters. The annals follow the traditional Chinese pattern of court-based histories of the lives of various emperors and their families. The chronological tables are graphs recounting the political history of China. The treatises are essays on topics such as astronomy , music, religion, hydraulic engineering and economics. The last section dealing with biographies covers individuals judged by Sima to have made

16330-463: The simplicity and conciseness of his style. Even the 20th-century literary critic Lu Xun regarded Shiji as "the historians' most perfect song, a ' Li Sao ' without the rhyme" ( 史家之絶唱，無韻之離騷 ) in his Outline of Chinese Literary History ( 漢文學史綱要 ). Sima's famous letter to his friend Ren An about his sufferings during the Li Ling Affair and his perseverance in writing Shiji is today regarded as

16472-464: The smaller states of the Central Plain tended to be their satellites and tributaries. Other major states also existed, such as Wu and Yue in the southeast. The last decades of the Spring and Autumn era were marked by increased stability, as the result of peace negotiations between Jin and Chu which established their respective spheres of influence. This situation ended with the partition of Jin, whereby

16614-452: The south invaded Wei. On the verge of conquering Wei, the leaders of Zhao and Han fell into disagreement about what to do with Wei, and both armies abruptly retreated. As a result, King Hui of Wei (still a Marquess at the time) was able to ascend the throne of Wei. Zhao extended from the Shanxi plateau across the plain to the borders of Qi. Wei reached east to Qi, Lu , and Song . To the south,

16756-447: The southwest. Development of this area took a long time but slowly added greatly to Qin's wealth and power. In 341 BC, Wei attacked Han. Qi allowed Han to be nearly defeated and then intervened. The generals from the Battle of Guiling met again ( Sun Bin and Tian Ji versus Pang Juan ), using the same tactic, attacking Wei's capital. Sun Bin feigned a retreat and then turned on the overconfident Wei troops and decisively defeated them at

16898-489: The state was divided between the houses of Han, Zhao and Wei, leading to the seven major warring states. The rulers of Jin had steadily lost political powers since the middle of the 6th century BC to their nominally subordinate nobles and military commanders, a situation arising from the traditions of the Jin which forbade the enfeoffment of relatives of the ducal house. This allowed other clans to gain fiefs and military authority, and decades of internecine struggle led to

17040-483: The states, recommending that the rulers put their respective ideas into use. These "lobbyists", such as Su Qin , who advocated vertical alliances, and Zhang Yi , who advocated horizontal alliances, were famous for their tact and intellect, and were collectively known as the School of Diplomacy , whose Chinese name ( 縱橫家 'the school of the vertical and horizontal') was derived from the two opposing ideas. Beginning in 334 BC

17182-495: The tenets of "food requires labor, salary requires meritorious service," "usefulness will be rewarded" and "the monarchy has no patience with rebels." These became standard government methods in the State of Wei and made it a powerful country in the early Warring States period . The State of Wei's laws were later codified into the Canon of Laws . Duke Wen's appointment of officials, including Li Kui (often considered by Chinese historians

17324-586: The three Jin vassals had an audience with the Zhou King whereupon Duke Kang requested the King to dub the Wei, Han and Zhao leaders Marquesses. In 403 BCE, the thirteenth year of the reign of Duke Lie of Jin, the Nine Tripod Cauldrons were struck in the presence of the Zhou King who then formally acknowledged that the leaders of Han, Zhao and Wei were no longer vassals of Jin but rulers in their own right with

17466-417: The two of them along with Wu Qi led an army to attack Zhongshan. Yue Yang laid siege to the capital of Zhongshan for three years, during which time Duke Wu of Zhongshan captured Yue Yang's son Yue Shu, killed him then cooked the body and sent the minced remains to Yue Yang. Sitting under his tent, the general ate an entire bowl full. On seeing this Marquess Wen said: "Because of me General Yang has had to eat

17608-423: The weaker state of Han held the east–west part of the Yellow River valley, surrounded the Zhou royal domain at Luoyang and held an area north of Luoyang called Shangdang . Duke Kang of Qi died in 379 BC with no heir from the house of Jiang, which had ruled Qi since the state's founding. The throne instead passed to the future King Wei , from the house of Tian. The Tian had been very influential at court towards

17750-583: The writing style of other histories outside of China as well, such as the Goryeo (Korean) history the Samguk sagi . Sima adopted a new method in sorting out the historical data and a new approach to writing historical records. At the beginning of the Shiji , Sima declared himself a follower of Confucius's approach in the Analects to "hear much but leave to one side that which is doubtful, and speak with due caution concerning

17892-505: Was a shift in alliances because each state's ruler wanted independence. This caused hundreds of wars between 535 and 286 BC. The victorious state would have overall rule and control in China. The system of feudal states created by the Western Zhou dynasty underwent enormous changes after 771 BC with the flight of the Zhou court to modern-day Luoyang and the diminution of its relevance and power. The Spring and Autumn period led to

18034-480: Was a talented field commander and gave the matter considerable thought. He then told Marquess Wen: "If my lord wishes to obtain the territory of Zhongshan then your minister recommends that Yue Yang leads the army." When the other civil and military ministers heard of this proposal they opposed it strongly, believing that Yue Yang would surrender but Zhai Huang guaranteed on his own and his family's lives that Yue Yang would not betray Wei. Marquess Wen visited Yue Yang then

18176-556: Was acutely aware of the importance of his work to posterity and its relationship to his own personal suffering. In the postface of the Records , he implicitly compared his universal history of China to the classics of his day, the Guoyu by Zuo Qiuming , " Li Sao " by Qu Yuan , and the Art of War by Sun Bin , pointing out that their authors all suffered great personal misfortunes before their lasting monumental works could come to fruition. Sima Qian

18318-418: Was composed and compiled, and gives brief justifications for the inclusion of the major topics, events, and individuals in the work. As part of the background, the postface provides a short sketch of the history of the Sima clan, from legendary times to his father Sima Tan. It also details the dying words of Sima Tan, tearfully exhorting the author to compose the present work, and contains a biographical sketch of

18460-453: Was driven out of Qin. The remaining three allies, Qi, Wei and Han, attacked Qin, driving up the Yellow River below Shanxi to the Hangu Pass . After 3 years of fighting they took the pass and forced Qin to return territory to Han and Wei. They next inflicted major defeats on Yan and Chu. During the 5-year administration of Lord Mengchang, Qi was the major power in China. In 294, Lord Mengchang

18602-475: Was guided by his prime minister Zhang Yi , a prominent representative of the School of Diplomacy . He was followed in 323 BC by King Xuanhui of Han and King Yi of Yan , as well as King Cuo of the minor state Zhongshan. In 318 BC even the ruler of Song , a relatively minor state, declared himself king. Uniquely, while King Wuling of Zhao had joined the other kings in declaring himself king, he retracted this order in 318 BC, after Zhao suffered

18744-437: Was held by figurehead rulers of the Zhou dynasty, while the rulers of most states held the title of duke ( gong , 公 ) or marquess ( hou , 侯 ). A major exception was Chu, whose rulers were called kings since King Wu of Chu started using the title c.  703 BC . In 344 BC the rulers of Qi and Wei mutually recognized each other as kings: King Wei of Qi and King Hui of Wei , in effect declaring their independence from

18886-499: Was implicated in a coup d'état and fled to Wei. His alliance system collapsed. Qi and Qin made a truce and pursued their own interests. Qi moved south against the state of Song whilst the Qin General Bai Qi pushed back eastward against a Han/Wei alliance, gaining victory at the Battle of Yique . In 288, King Zhao of Qin and King Min of Qi took the title di ( 帝 'emperor'), of the west and east respectively. They swore

19028-404: Was involved in the creation of the 104 BC Taichu Calendar 太初暦 (太初 became the new era name for Emperor Wu and means "supreme beginning"), a modification of the Qin calendar. This is the first Chinese calendar whose full method of calculation (暦法) has been preserved. The minor planet "12620 Simaqian" is named in his honour. Sima Qian is the son of court astrologer (太史令) Sima Tan , who

19170-433: Was only able to put together an outline of the work before he died. The postface of the completed Shiji , there is a short essay on the six philosophical schools that is explicitly attributed to Sima Tan. Otherwise, there are only fragments of the Shiji that are speculated to be authored by Sima Tan or based on his notes. Fueled by his father's inspiration, Sima Qian spent much of the subsequent decade authoring and compiling

19312-443: Was overcome with emotion when he saw the carriage of Confucius together with his clothes and various other personal items that had belonged to Confucius. Despite his very large debts to Confucian tradition, Sima was an innovator in four ways. To begin with, Sima's work was concerned with the history of the known world. Previous Chinese historians had focused on only one dynasty and/or region. Sima's history of 130 chapters began with

19454-515: Was rather a vital moral task as the historian would "preserve memory", and thereby ensure the ultimate victory of good over evil. Along these lines, Sima wrote:       蘇秦兄弟三人，皆游說諸侯以顯名，其術長於權變。而蘇秦被反閒以死，天下共笑之，諱學其術。 ... 夫蘇秦起閭閻，連六國從親，此其智有過人者。吾故列其行事，次其時序，毋令獨蒙惡聲焉。       Su Qin and his two brothers all achieved fame among the feudal lords as itinerant strategists. Their policies laid great stress upon stratagems and shifts of power. But because Su Qin died

19596-568: Was sent westward on a military expedition against some "barbarian" tribes. That year, his father fell ill due to the distress of not being invited to attend the Imperial Feng Sacrifice. Suspecting that his time was running out, he summoned his son back home to take over the historical work he had begun. Sima Tan wanted to follow the Annals of Spring and Autumn , the first chronicle in the history of Chinese literature . It appears that Sima Tan

19738-462: Was shared among the king of the warring states which function similar to Duchies . This dynamic served as the backdrop for the machinations of the eponymous Warring States. The label "Warring States period" derives from the Record of the Warring States , a work of history compiled during the early Han dynasty (202 BC – 220 AD). The political geography of the era was dominated by

19880-404: Was short in Qin relative to the other states at the time, Shang enacted policies to increase its manpower. As Qin peasants were recruited into the military, he encouraged active immigration of peasants from other states into Qin as a replacement workforce; this policy simultaneously increased the manpower of Qin and weakened the manpower of Qin's rivals. Shang made laws forcing citizens to marry at

20022-454: Was told: "He avidly seeks fame and glory and is a womanizer, having said that, if you put him at the head of an attack force, even Sima Rangju would not be his equal." On hearing this Marquess Wen made Wú Qĭ a general in his army and asked him to lead his troops into the State of Qin and seize five cities. General Wú Qĭ subsequently occupied Qin territory to the east of the Luo River for the four years between 409 and 406 BCE thereby expanding

20164-414: Was under siege. The state of Qi intervened. The famous Qi strategist, Sun Bin the great-great-great-grandson of Sun Tzu , the author of the Art of War , proposed to attack the Wei capital while the Wei army was tied up besieging Zhao. The strategy was a success; the Wei army hastily moved south to protect its capital, was caught on the road and decisively defeated at the Battle of Guiling . The battle

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