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78-661: Jonn was born into a Christian family of Akwa Ibom descent in Ibadan , the capital of Oyo State . Jonn had his basic formal education at Ideal Foundation Primary School, Ibadan and GOF College, Osogbo , Osun State . During his high school days in Osogbo, he had interest in Basketball, Soccer , Musical Instruments, Miming and Dance. He studied Communication and Language Arts at the University of Ibadan . Jonn started playing musical instrument as

156-1017: A 1961 plebiscite. This resulted in the Ibibio and Annang being divided between Nigeria and Cameroon. However, the leadership of the Northern Region of Nigeria was able to keep the "Northwestern section" during the plebiscite that is now today's Nigerian Adamawa and Taraba States . Ibibio people are found in all Nigerian states and is one of the Nigerian ethnic group living outside of Nigeria after Yoruba and Igbo. Hence, significant number of Ibibio people reside in Europe and North America as well as other countries. In addition to their state of origin, Akwa Ibom State , significant number of Ibibio are found in: Traditionally Ibibio society consists of communities that are made up of large families with blood affinity each ruled by their constitutional and religious head, known as

234-657: A child. He formed a group called AVG along with his brothers before he got signed to Hit Factory Studio in 2012. While working as producer at Hit Factory, he produced a chart-topping single by Olamide titled "Story For The Gods". He was nominated for "Producer of The Year" at the 2015 edition of The Headies for his work on " Bobo ", a song by Olamide which rose to critical acclaim. Jonn has been credited for producing songs like "Gbese" and "Efejoku" by Lil Kesh , "Biggest Backside" by Davido and album credits including The Baddest by Davido, 2 Kings by Olamide and Phyno and Eyan Mayweather by Olamide. In 2022, Young Jonn closed

312-905: A clan carved out of the main Ikono Ibom. Iman Ibom moved to Ekom Iman, now in Etinan Local Government Area and Nsit Ibom moved to Afia Nsit now in Nsit Ibom . The three regards themselves as blood brothers and children of Ibom . The three children of Ibom upon their final settlement, Etefia who is the principal actor in Ikono Ibom Uyo clan, settled in Ikot Oku Ikono and founded the Ikono Anyaan and Ikot Ekpeyak Ikono are stock and children of Ikono Ibom, they have shared and similar social, traditional and cultural Milieu. By Ekom Iman

390-494: A convenient way, but are not a new form of expression. Substances such as the atido were used for eyelid decoration long before modern eye shadow. As in many other cultures around the world, Ibibio women generally put heavy emphasis on the eye when it comes to make-up. Hair styles are another way for the Ibibio to symbolically mark certain occasions. Styles of hair in Ibibioland include both elaborate braiding with and without

468-531: A deal with Chocolate City , with the release of "Dada", off his first extended play, Love Is Not Enough (Vol. 1), which was released on 1 April 2022. On 21 October 2022, Young Jonn released "Love is Not Enough" (Vol. 2).This project contained already-released Dada Remix, Normally, Next to You, Xtra Cool and If You Leave and Sokoto. Akwa Ibom Akwa Ibom State is a state in the South-South geopolitical zone of Nigeria . It borders Cross River State to

546-633: A major role in Ibibio art. The predominant paternal haplogroup among the Ibibio is E1b1a1-M2 . The ancestors of the Ibibio originally came from Northeast Africa and moved around the Green Sahara . The gradual movement of the Proto Ibibio to the Cross River Region may have been associated with the expansion of Sahel agriculture in the African Neolithic period, following the desiccation of

624-629: A more concise explanation of their origin. This was corroborated by oral testimonies by field workers who say that the core Ibibio people were of the Afaha lineage whose original home was Usak Edet in the Cameroons . The Uşak Edet ( Isanguele ) are a subgroup of the Ekoi people (the Ejagham). This was premised on the fact that among the Ibibio people, Usak Edet is popularly known as Edit Afaha (Afaha's Creek) which reflects

702-446: A red substance. People's palms, feet, legs, and faces are decorated with the pigment. The Ibibio use it partially for its bleaching effect. After continuous usage, it produces a smooth and light skin complexion. Modern versions of face and body decoration such as eye shadow, lipstick, and eyeliner are used by contemporary Ibibio people. Body decoration has a long history in the Ibibio and these products help their cultural expression in

780-616: A second round will be held between the top candidate and the next candidate to have received a plurality of votes in the highest number of local government Areas. Notable places. Four points by Sheraton Ikot Ekpene. It's a hotel located at the heart of Ikot Ekpene town. Four Points by Sheraton Ikot Ekpene has an outdoor swimming pool, fitness center, a terrace and restaurant in Ikot Ekpene, with free WiFi access as well. Akwa Ibom state has one of Nigerians international stadiums situated in Uyo which

858-632: Is Iyak Anyan – the Anyan Nsit deity. They all have shared a similar characteristics of social, traditional as well as cultural Milieu and formed the center of this study. The brothers settled close to each other and formed pact and ally or an affinity with each other and had children and devised a thoroughgoing mechanism for self-rule, maintenance of law and order, and effective political organization : Using some elements of culture and socio-religious organizations such as Ekpo , Ebre, Ibaan Isong, Ekong, Ikpa—udoh and many others to enforce law and order and to put

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936-499: Is a general understanding of their opposing relationship. Feminine masks are decorated with light colors such as white. Their features are delicate to emphasize their femininity. On the other hand, masculine masks use dark colors to represent the mystic forces of the forest. These masks often have large features and are created to be intentionally ugly. They achieve this by distorting the features in unnatural manners such as having bulging eyes or misplaced mouths. Many deformities present in

1014-505: Is a place which Iman Ibom settled and planted the Ekom tree (coula edulis) from which the name of the settlement is derived, Ekom (coula edulis) planted by Iman one of the sons of Ibom. Iman had children and some of them migrated to expand the Iman Ibom clan such villages like Ikot Obioinyang, Afagha Effiate and the entire Iman Ibom clan. Upon the death of Iman Ibom, his spirit metamorphose into

1092-539: Is a town in Nigeria known for its marketplace in which crafts are sold to both tourists and middle-class Nigerians. While the Ibibio are not known for metalworking , there is a significant number of craftspeople making this type of art to be sold. Most metalwork objects produced have a practical purpose rather than a decorative one. Despite this, Ibibio coffins tend to be highly decorative. They feature ornamental painted metal motifs, colorful plastic sheets, and glass panels on

1170-404: Is called Ukpong Ikot, or bush-soul. The shadow is not thought to be connected with the ethereal body but to be an emanation of the soul and therefore to be directly affected by any action on it. The majority of the Ibibio believe that a person's soul can be invoked into his shadow, which is made to appear in a basin of water. The shadow is then speared, his blood is seen in the water in the basin and

1248-470: Is led by a democratically elected governor who works closely with the state house of assembly. The capital city of the state is Uyo. The electoral system of each state is selected using a modified two-round system. To be elected in the first round, a candidate must receive the plurality of the vote and over 25% of the vote in at least two -third of the State local government Areas. If no candidate passes threshold,

1326-803: Is not clearly stated. In the pre-colonial period, what is now Akwa Ibom State was divided into various city-states like the Ibom Kingdom and Akwa Akpa before they later became a British protectorate in 1884 as a part of the Oil Rivers Protectorate . Prior to the British colonization, no central government had existed among the people of what is now Akwa Ibom State. The various ethnic peoples were largely organized into clan communities, based on kinship and relations. Several Scottish missionaries went to Calabar in 1848, and Ibono in 1887. The British government did not attempt to establish more control over

1404-408: Is open to all Ibibio males, but one must have access to wealth to move into the politically influential grades. The main purpose of Ekpo is to protect its people and act as a defense against potential attackers. They are concerned with issues and emergencies that pertain to the safety of the town as a whole. In addition, it serves as an outlet for men to productively use energy to benefit everyone. In

1482-565: Is tropical with significant rainfall and a short dry season. Politics in Akwa Ibom State are dominated by the three main ethnic groups: the Ibibio , Annang , and Oro . Of these three, the Ibibio remain the majority and have held sway in the state since its creation. The list of ministries in Akwa Ibom State include the following: Akwa Ibom State consists of thirty-one (31) local government areas . They include: The main ethnic groups of

1560-566: Is well versed in Greek. The masks and accoutrements of the Ekpo society make up the greatest works of art in Ibibio society. Ibibio often purposefully play with proportions in their masks to distort the face. A component that appears often in Ibibio masks is an articulated lower jaw. Ibibio people have an overarching theme of contrasting male and female masks by using dark and light colors respectively. These masks are not always performed together, but there

1638-610: The Ikpaisong . The Obong Ikpaisong ruled with the Mbong Ekpuk ('head of the families'), which together with the heads of the cults and societies constitute the Afe, Asan, or Esop Ikpaisong ('traditional council, shrine, or court'). The decisions of the Obong Ikpaisong were enforced by members of the Ekpo or Obon society who act as messengers of the spirits and the military and police of

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1716-593: The Biafran forces as they were mainly non-Igbos. At the war's end and the reunification of Nigeria, the South-Eastern State was reformed until 1976 when it was renamed Cross River State . Eleven years later, Cross River State was divided on 23 September 1987, by the Military Administration of General Ibrahim Badamosi Babangida . This division resulted in the creation of the state of Akwa Ibom, Uyo

1794-700: The Church of Nigeria is Prince Asukwo Antai (2014). Like their Efik neighbors of Cross River State , people of Akwa Ibom speak various dialects of the Ibibio-Efik languages , which belong to the Benue–Congo language family, forming part of the Niger–Congo group of languages with close affinity to the Igbos with whom they share some language and cultural similarities due to many centuries of inter-tribal relationships between

1872-483: The Igbos of Arochukwu kingdom even before the advent of the colonial Europeans . The following table lists languages of Akwa Ibom State, and the local government areas in which they are spoken: The Akwa Ibom State Ministry of Education is tasked with monitoring the education sector of the state. The current part of Akwa Ibom State that was within the former Calabar Kingdom , was the first site of Western education in Nigeria. The Hope Waddell Training Institute

1950-416: The seventeenth highest Human Development Index in the country in large part due to years of systemic corruption. Akwa Ibom State's economy is based on the production of crude oil and natural gas . It produces the most oil of any state in the country. It includes the following oil- producing Local Government Areas: Ibeno , Mbo , and Eastern Obolo . Key minor industries are based on agriculture;

2028-421: The 1940s would be killed by members of the Ekpo. It is known as a secret society despite the fact that the purpose and activities are widely known by the village. This is due to the fact that everyone must abide by certain laws during Ekpo season. The most important secrets are a series of code words and dance steps taught to initiates and used by members. Knowing these secrets allows members to travel freely during

2106-598: The Aro-Igbo-Ibibio war of 1550 A.D, the Ibibio's moved southward and found a virgin and empty land, their present place. The Ibibio first settled in Ikono from where they migrated or dispersed to further places becoming the aboriginal people of the present Ibibio lands. It is at this juncture that Ikono Ibom moved to Ikot Oku Ikono village now in the Uyo Local Government Area, which is referred to as Ikono Ibom Uyo,

2184-718: The British actually gained formal control of the area before incorporating the protectorate (now renamed the Niger Coast Protectorate ) into the Southern Nigeria Protectorate which later merged into British Nigeria ; after the merger, much of modern-day Akwa Ibom became a centre of anti-colonial resistance during the Women's War and political activism through the Ibibio State Union. After independence in 1960,

2262-580: The British creation of Eastern Nigeria. The Ibibio people became a part of the Eastern Nigeria of Nigeria under British colonial rule. During the Nigerian Civil War , the Eastern region was split into three states. The then-Southeastern State of Nigeria was where the Ibibio were located, it was created from the original twelve states of Nigeria after Nigerian independence. The "Southeastern State"

2340-460: The Ekpo society. This process is commonly used among women. It is often done after the birth of a child. The stains that are left afterwards can stay on the skin for up to three months. Professionals are typically the ones who paint others, and the process may take from five to eight hours to complete. Iduot is another form of body painting which symbolizes fertility. The pigment is taken from crushed camwood and then added to water which produces

2418-739: The God of the Heaven (Abasi Enyong) and the God of the Earth (Abasi Isong) through various invisible or spiritual entities (me Ndem) of the various Ibibio Division such as Atakpo Ndem Uruan Inyang, Etefia Ikono, Awa Itam, etc. The Priests of these Deities (me Ndem) were the Temple Chief Priests/Priestesses of the various Ibibio Divisions. A particular Ibibio Division could consist of many interrelated autonomous communities or kingdoms ruled by an autonomous Priest-King called Obong-Ikpaisong, assisted by heads of

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2496-504: The Ibibio Union asked for recognition by the British as a sovereign nation . The Annang , Ekid, Oron and Ibeno share personal names, culture, and traditions with the Ibibio, and speak closely related varieties (dialects) of Ibibio which are more or less mutually intelligible . The Ekpo and societies are a significant part of the Ibibio political system . They use a variety of masks to execute social control . Body art plays

2574-401: The Iman Ibom clan deity “The Itina Iman deity” and oyot is the clan deity – totem hence it is a taboo to kill or eat such mythical beast and Ebre is the totem of Ikono Ibom clan, they forbid the killing or maiming of this mythical animal. Nsit Ibom moved to Afia Nsit where there was water and settled there, and his children spread to Mbak Nsit and other places of that clan. The Nsit Ibom totem

2652-523: The Mbia Idiong told him what the things were and he had offered them as sacrifices to Mother Earth, the Ibibio believed the situation would be reversed; otherwise, he would remain childless. The Ibibio were introduced to Christianity through the work of early missionaries in the nineteenth century. Samuel Bill started his work at Ibeno. He established the Qua Iboe Church which later spread places in

2730-743: The Office concern. In reference to the Obong-Ikpaisong, the word 'Obong' means 'King'. In reference to the Village Head, the word means 'Chief'. In reference to the Head of the Families (Obong Ekpuk), the word means 'Head' In reference to God, the word means 'Lord'. In reference to the Head of the various societies - e.g. 'Obong Obon', the word means 'Head or Leader'. Scattered throughout each village were sacred lands, akai (forest). They were called akai because no one

2808-505: The Sahara in c. 3500 BCE . The Ibibio people are reputed to be one of the earliest inhabitants of southern Nigeria . It is estimated that they arrived at their present home around 1000 B.C. In spite of the historical account, it is not clear when the Ibibio arrived at the state. According to some scholars, they might have come from the central Benue Valley , particularly, the Jukun influence in

2886-599: The Sky called Abasi Ibom enyon . They also worshiped Ibini Ukpabi (Ibritam). As a result of clashes with the Igbo people who were moving southward, culminating in the Ibibio War which took place about 1630 and 1720 A.D., they left Ibom Kingdom and moved to the present day Ibibioland. Some village settlement had already been established in their current location alongside the Ibom. Following

2964-635: The Supreme Being (Abasi Ibom) by the Constitutional and Religious King/Head of a particular Ibibio Community who was known from the ancient times as the Obong-Ikpaisong (the word 'Obong Ikpaisong' directly interpreted means King of the Principalities of the Earth' or 'King of the Earth and the Principalities' or Traditional Ruler ). The second dimension of Ibibio Religion centered on the worship, consultation, invocation, sacrifice, appeasement, etc. of

3042-439: The animals which abounded in the forests. The explanation is simple. If non-members were allowed to enter any secret society akai they might in due course discover the secrets of their time-honoured society, and wicked people might even desecrate the graves of their ancestors hence the ban. Like many Ibibio words, Ukpong ('soul') has four meanings. First, ethereal body, secondly, soul, thirdly, spirit, and fourthly, over-soul;

3120-579: The area of now-Akwa Ibom was a part of the post-independence Eastern Region until 1967 when the region was split and the area became part of the South-Eastern State . Less than two months afterwards, the Igbo -majority former Eastern Region attempted to secede as the state of Biafra ; in the three-year long Nigerian Civil War , now-Akwa Ibom was hard-fought over in the prelude to the Invasion of Port Harcourt while people from Akwa Ibom were persecuted by

3198-565: The area until 1904. In that year, they organized the Enyong Division, encompassing the area of the current state of Akwa Ibom, with headquarters at Ikot Ekpene , a predominately Annang city. Noted Africanist Kaanan Nair, noted this city as the cultural and political capital of the Annang and Ibibio peoples . The greater Southeast was largely dominated by the majority Igbo people . The creation of Enyong Division encouraged collaboration among

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3276-453: The capital of Akwa Ibom. Published by the 200-year-old, American based International Bible Society (Biblica), the publishers of the NIV Version. The Ibibio Bible was translated by Ibibio professors, including Professors Margaret Mary Okon, Bassey Okon, Eno-Abasi Urua, Inimbom Akpan, Udo Etuk, as well as Dr. Paulinus Noah, Dr. Effiong Ekpenyong and Rev. Fr. Dr. Donatus Udoette, a theologian who

3354-533: The closely related Ibibio , Annang , and Oron peoples in the North-East , North-West , and Southern zones of the state, respectively. Economically, Akwa Ibom State is based around the production of crude oil and natural gas as highest oil-producing state in the country. Key minor industries involve agriculture as the state has substantial cocoyam , yam , and plantain crops along with fishing and heliciculture . Despite its vast oil revenues, Akwa Ibom has

3432-422: The community. The chief will send masked individuals to confront a rule-breaker if the need arises. Ekpo members Ekpo Masquerades are always masked when performing their policing duties. Although their identities are almost always known, fear of retribution from the ancestors prevents most people from accusing those members who overstep their social boundaries, effectively committing police brutality. Membership

3510-405: The dead are transported there. The land of the dead, like that of the living, is believed to be divided into various countries, towns, villages and lineages where different communities of people live as on earth. At death every man goes to the particular part inhabited by his people. The Ibibio believe in obot , that is, the individual creation of persons by God. If someone is wild, they say he

3588-675: The east, Rivers State and Abia State to the west and north-west, and to the south by the Atlantic Ocean . The state takes its name from the Qua Iboe River which bisects the state before flowing into the Bight of Bonny . Akwa Ibom was split from Cross River State in 1987 with her capital Uyo and with 31 local government areas . Of the 36 states , Akwa Ibom is the 30th largest in area and fifteenth most populous , with an estimated population of nearly 5.5 million as of 2016. Geographically,

3666-498: The fact that Ibibio people originated from Usak Edet. After the first bulk of the people arrived in what later became Nigeria, they settled first at Ibom. It is believed that the Ibibio were the aboriginal people of Ibom settlement, founded by their forefathers, Ibom , after whom they named the village, Ibom . Now in Arochukwu, where they settled for a very long time and worshiped the God of

3744-409: The forehead, wrists, and ankles as a way to mark mediation. When worn by a diviner , it may mark a connection with himself and the gods as well as his people. Members of a ritual may wear it to symbolize peace, humility, as well as acceptance. Odung is a type of body painting that is used for events such as marriage, childbirth, coming-of-age, and death. It may also be used to show a man's status in

3822-534: The goal is to emphasize rather than obscure the wearer's face or other parts of the body. The symbol of the dot plays a key role in the understanding of beauty. Okon Umetuk in his article "Body Art in Ibibio Culture", states that; A 'dot' is regarded as the only perfect mark to indicate and summarize beauty in Ibibio culture. Evidence of this is found in the abundance of dots that appear on the faces and bodies of decorated individuals. An 'X' symbol may be applied to

3900-466: The last always lives in the house of Abasi Ibom and it is quite separate from the individuality which between incarnations stays in the country of the dead. Though over-soul and spirit are combined, much of the Spirit is contained in that portion of the ego which is incarnated. According to Talbot, it is the soul proper that spends part of its time as a were-animal or in a bush-beast in the forest or water and

3978-466: The man dies. The Ibibio believe that after death the same kind of existence is led as during life on earth; for example, farmers, blacksmiths, hunters, and fishermen will continue with their former occupations while social intercourse and amusements will also proceed as before. The scenery, houses, crops and animals of the next world have the same appearance as in this world but only those beasts, plants and foodstuffs which have been sacrificed in honour of

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4056-508: The mask is secured to the wearer's head with a rope, and a horizontal piece of wood may be inserted into the mask in order to bite into. In addition to the raffia on the mask itself, performers also wear a knee-length raffia skirt. The lower legs, arms, and hands are painted with charcoal. New raffia is added to the mask each season, and is displayed in the off-season in a family or village shrine. The Ibibio are known for their woodcarvings , raffia -weavings, and pottery making. Ikot Ekpene

4134-415: The masks come from naturally occurring human diseases and illnesses. One that is often depicted is gangosa , a part of yaws . Signs of baldness and walking sticks also show up often in order to portray symbols of karma and old age. Men's costumes incorporate natural materials from the wilderness such as raffia , and seed pod rattles. Women's costumes use materials such as light colored cloth to represent

4212-655: The masses of the population under control. The Ibibio people are found predominantly in Akwa Ibom State and are related to the Annang community, the Ibibio community and the Eket , although other groups usually understand the Ibibio language . Because of the larger population of the Ibibio people, they hold political control over Akwa Ibom State, but the government is shared with the Annangs, Eket and Oron. The political system follows

4290-407: The mid-19th century, slaves were also slaughtered by the hundreds upon the death of important chiefs, with the belief that they would serve the deceased chief in the afterlife. Ibibio religion (Inam) was of two dimensions, which centered on the pouring of libation , sacrifice, worship, consultation, communication and invocation of the God of Heaven (Abasi Enyong), God of the Earth (Abasi Isong) and

4368-399: The middle belt of Nigeria. Later, other churches were also introduced e.g. The Apostolic church. Independent churches such as Deeper Life Bible Church , came into the area in the second part of the twentieth century. Today Ibibio people are predominantly Christian. History was made on the 27th day of August 2020 that the first-ever Ibibio Bible translation was presented at Ibom Hall in Uyo,

4446-409: The months of June through December, the Ekpo society plays a large role in the community's life. Many activities such as farming, shopping, and obtaining food and water are prohibited on days in which the masks are out and being performed. Crimes also carry heavier consequences during this time period. While the punishments are lighter today, a person caught stealing during the days of the Ekpo season in

4524-466: The numerous minority ethnic groups in the area. They created the Ibibio Welfare Union, later renamed Ibibio State Union. This social organization was first established as a local development and improvement forum for educated African persons and groups who in 1929 were still excluded from the colonial administration. It was dominated by British colonists and their appointees. In the early 1900s,

4602-410: The old Calabar at some historical time period. Another pointer is the widespread use of the manila , a popular currency used by the Jukuns. Coupled with this, is the Jukun southern drive to the coast which appears to have been recently compared with the formation of Akwa Ibom settlements in their present location. The most accepted version of Ibibio history described that the Cameroon will offer

4680-719: The order of living in the village. The masks of the Ekpo societies were used to elicit fear and execute social control . The most common type of mask is one made for the face with waist-length raffia attached. The effect of the masks and their intimidating quality is part of what gives them their power, in addition to the long history of the Ekpo. To put on an Ekpo mask is to surrender earthly identity and assume an ancestral one. Masks used may be ones owned by deceased ancestors, ones made to look like ancestors, or ones made to resemble to village heroes. Many are carved from lightweight wood called ukot (palm wine tree). This makes them easier to wear and move around in. For additional support,

4758-433: The people. "There are 20 languages spoken as first languages in Akwa Ibom State." However, comparing different sources show there are slightly over 20 languages. They are as follows (in alphabetical order) with the LGAs in which they are spoken: One research however claims to "have identified just about 10 languages", claiming that some languages are dialects of others, though the criteria for classification as dialects

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4836-650: The season, and being caught traveling without knowing the secret terms and dance will result in being arrested. Prior to the gradual abolition of slavery in Nigeria by British colonial authorities beginning in the mid-1880s, Ibibio society ranked people, in descending order, as freeborn ( amanisong ), strangers or later immigrants ( ududung ), and slaves ( ifn ). Slaves were purchased in slave markets or captured through intergroup wars. Often people gave themselves or their children up as slaves when they could no longer provide for themselves or their families. Slaves were used as offerings in regular ritual human sacrifice, and through

4914-415: The sides. Many people who carve Ekpo masks live in Ikot Ekpene. Both temporary and permanent body modifications are used. Rhythm and nature are both considerable motifs at play in the designs. Hairdressing, body painting, and body modification are the main focus of body art performed by the Ibibio. Intentional fattening of young women is another culturally important aspect of the Ibibio. In painting,

4992-412: The state has substantial cocoyam , yam , and plantain crops, along with fishing and heliciculture . Despite its vast oil revenues, Akwa Ibom ranks as seventeenth among the states List of Nigerian states by Human Development Index#2019 in the Human Development Index . Years of systemic corruption have resulted in such revenues being diverted from improving infrastructure, education and welfare of

5070-424: The state include: Ibibio , Anaang , Oro and Obolo . The people of Akwa Ibom are predominantly Christians. 976,791 Catholics (2020) in the two dioceses of Uyo [1] (1989) with 74 parishes under Bishop John Ebebe Ayah (2014), and Ikot Ekpene (1963) with 53 parishes under Bishop Camillus Raymond Umoh (2010), both suffragans of the Archdiocese of Calabar . The Bishop of the Anglican Diocese of Uyo within

5148-406: The state is divided between the Central African mangroves in the coastal far south and the Cross–Niger transition forests in the rest of the state. Other important geographical features are the Imo and Cross rivers which flow along Akwa Ibom's eastern and western borders respectively while the Kwa Ibo River bisects the state before flowing into the Bight of Bonny . In the southeast corner of

5226-635: The state is the Stubb Creek Forest Reserve , a heavily threatened wildlife reserve that contains declining crocodile , putty-nosed monkey , red-capped mangabey , and Sclater's guenon populations along with potentially extirpated populations of African leopard and Nigeria-Cameroon chimpanzee . Offshore, the state is also biodiverse as there are large fish populations alongside various cetacean species , including bottlenose dolphins , pantropical spotted dolphins , humpback whales , and killer whales . Modern-day Akwa Ibom State has been inhabited by various ethnic groups for hundreds of years, primarily

5304-400: The time) are typical annual totals for Akwa Ibom. The Akwa Ibom region regularly has tropical monsoons . All year long, there are high temperatures and a lot of rain. The region of Akwa Ibom has an average yearly temperature of 60 degrees and 672 inches of precipitation. The average humidity is 80% and the UV-index is 7. It is dry for only 52 days of the year. The climate of Akwa Ibom

5382-444: The traditional method of consensus . Even though elections are held, practically, the political leaders are pre-discussed in a manner that is benefiting to all. The Ibibio people are located in eastern part of South-South Nigeria. Prior to the existence of Nigeria as a nation, the Ibibio people were self-governed. Ibibio people and their brothers (the Annang, Oron and Eket) were part of the enclave called Bight of Biafra before

5460-416: The various large families (Mbong Ekpuk) which make up the Community. These have been the ancient political and religious system of Ibibio people from time immemorial. Tradition, interpreted in Ibibio Language, is 'Ikpaisong'. Tradition (Ikpaisong) in Ibibio Custom embodies the Religious and Political System. The word 'Obong' in Ibibio language means 'Ruler, King, Lord, Chief, Head' and is applied depending on

5538-495: The worsening situation. If the instructions were strictly followed, the position could be reversed, they believed. For instance, if a person had no issue a diviner might tell him that he had killed innocent children in his previous incarnation, and that the parents of the deceased and the general public had cursed him, saying that he would not have any issue and would continue to kill innocent children throughout his incarnations unless he gave certain things as sacrificial offerings. When

5616-419: Was chosen as the state capital in order to encourage development in all regions of the state. Akwa Ibom has a tropical monsoon climate (Classification: Am) and is 42.58 meters (139.7 feet) above sea level. The city's average annual temperature is -0.99% lower than Nigeria's averages at 28.47 °C (83.25 °F). 342.56 millimeters (13.49 inches) of precipitation and 294.37 rainy days (80.65% of

5694-459: Was created that way; if he is kind, again that is how he was created by God to be; if he is poor or rich, that was his lot, and so on; effectively, there was nothing anyone could do to alter his lot, for he was moulded that way. The Ibibio also believe in the same way in destiny, essien emana or uwa . For instance, if a person died accidentally, this was how he had died in his previous incarnation and therefore he had to die that way. If he

5772-677: Was founded at Calabar in 1895, and the Methodist Boys' High School, Oron in 1905. Other top schools, such as the Catholic seminaries Holy Family College at Abak and Regina Coeli College in Essene , were also soon founded. Some educational institutes in the state today are: Federal highways Other major highways include: Airports: Victor Attah International Airport (2009) 24 km southeast of Uyo has services to Abuja and Lagos, and Eket Airstrip for domestic flights. The State government

5850-449: Was later renamed Cross River State . On 23 September 1987, by Military Decree No.24, Akwa Ibom State was carved out of the then Cross Rivers State as a separate state. Cross Rivers State remains as a neighboring and mothering state of Akwa Ibom State. Southwestern Cameroon was a part of the present Cross River State and Akwa Ibom State of Nigeria. During the then Eastern Region of Nigeria, parts were partitioned united with Cameroon in

5928-540: Was named after the former Governor Godswill Akpabio . The stadium has hosted both local and international matches of the Nigeria football team. Ibibio people The Ibibio people ( / ɪ b ɪ ˈ b i . oʊ / ih-bih- BEE -oh ) are a coastal people in Southern Nigeria . They are mostly found in Akwa Ibom , Cross River , and the Eastern part of Abia State . During the colonial period in Nigeria,

6006-467: Was permitted to clear them for cultivation. All burial grounds, shrines for the village deities and spots for secret societies such as Ekpo Onyoho, Ekoong, Idiong, Ekong, were sacred. Everything in these places were equally sacred. Non-members of the secret societies were not permitted to enter the spots set aside for such secret societies, even for the collection of firewood, sticks, fruits (like mkpook), vegetables (like afang and odusa) or snails, or to hunt

6084-422: Was rich, he was so in his previous incarnation and must be so now; if he was brilliant, that was how he was destined to be, etc. He could, however, reverse the situation if he consulted the Mbia Idiong, who alone could tell him what to do. The diviners could help him pin-point what it was he had done in his previous incarnation which was affecting his present life. They could then prescribe to him what to do to remedy

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