104-499: Vemana, popularly known as Yogi Vemana , was an Indian philosopher and poet in the Telugu language . His poems are known for their use of simple language and native idioms. They discuss the subjects of yoga , wisdom and morality. There is no consensus among scholars about the period in which Vemana lived. C.P. Brown , known for his research on Vemana, estimates his year of birth to be 1652 based on some of his verses. Various sources say he
208-714: A Prakrit dialect without exception. Some reverse coin legends are in Telugu and Tamil languages. The period from the 4th century CE to 1022 CE marks the second phase of Telugu history, following the Andhra Ikshvaku period. The first long inscription entirely in Telugu, dated to 575 CE, is attributed to the Renati Choda king Dhanunjaya and found in the Kadapa district . An early Telugu label inscription, "tolacuwānḍru" (తొలచువాండ్రు; transl. rock carvers or quarrymen ),
312-481: A "Nurruvar Kannar", who helped Chera king Senguttuvan during his Himalayan campaign. The direct translation of the term Nurruvar Kannar is "the hundred Karnas" or "Satakarni"; Nurruvar Kannar has therefore been identified with the Satavahana dynasty. The Kathasaritsagara ascribes a mythical etymology in which a widowed, childless king named Deepakarni was prophesied to find a lion-riding child as his heir. During
416-453: A command over the Telugu language, alongside Sanskrit , Tamil , Meitei , Oriya , Persian , or Arabic , is highly appreciated and respected for learning dances (most significantly Indian Classical Dances ) as dancers could have the tools of these languages to go into the primary material texts. Telugu is natively spoken in the states of Andhra Pradesh and Telangana and Yanam district of Puducherry . Telugu speakers are also found in
520-472: A handful of Telugu inscriptions in the Kakatiya era between 1135 CE and 1324 CE. Andhra is characterised as having its own mother tongue, and its territory has been equated with the extent of the Telugu language. The equivalence between the Telugu linguistic sphere and the geographical boundaries of Andhra is also brought out in an eleventh-century description of Andhra boundaries. Andhra, according to this text,
624-616: A jungle hunt, he found such a child riding a yaksha -turned-lion named Sāta. After adoption, the child became the king eventually and came to be known as Sātavāhana or Sāta-supported. The use of the names "Andhra" and "Andhra-Jatiya" in the Puranas has led some scholars, such as E. J. Rapson and R.G Bhandarkar , to believe that the dynasty originated in the eastern Deccan region (the historic Andhra region, present-day Andhra Pradesh and Telangana ). At Kotilingala in Telangana, coins bearing
728-485: A marriage alliance with the Western Satraps, marrying the daughter of Rudradaman I . The Junagadh inscription of Rudradaman I states that he defeated Satakarni, the lord of Dakshinapatha (Deccan), twice. It also states that he spared the life of the defeated ruler because of close relations: "Rudradaman (...) who obtained good report because he, in spite of having twice in fair fight completely defeated Satakarni,
832-533: A result of his victories, Rudradaman regained all the former territories previously held by Nahapana, except for the extreme south territories of Pune and Nasik . Satavahana dominions were limited to their original base in the Deccan and eastern central India around Amaravati . Sri Yajna Sātakarni , the last person belonging to the main Satavahana dynastic line, briefly revived the Satavahana rule. According to S. N. Sen, he ruled during 170–199 CE. Charles Higham dates
936-588: A single inscription of the early Satavahanas is found in Bellary District and that the only Satavahana inscription in Bellary District was that of Pulumavi, who belongs to the later-phase of Satavahana history. A stupa in Kanaganahalli village of Karnataka, dated between the first century BCE and first century CE, features limestone panels depicting portraits of Chimuka (Simuka), Satakani (Satakarni) and other Satavahana rulers. As per historian Parmanand Gupta, in
1040-446: A slab of the upper drum (medhi) of the Kanaganahalli mahastupa mentions year 16 of Vasisthiputra Sri Chimuka Satavahana's reign, which can be dated from ca. 110 BCE. V. S. Sukthankar theorised that the territorial division Satavahani-Satahani (Satavahanihara or Satahani-rattha), in present-day Bellary district , was the homeland of the Satavahana family. However, Dr. Gopalchari challenged Sukthankar's theory by pointing out that not
1144-451: A thousand years. Pavuluri Mallana 's Sāra Sangraha Ganitamu ( c. 11th century ) is the first scientific treatise on mathematics in any Dravidian language. Avadhānaṃ , a literary performance that requires immense memory power and an in-depth knowledge of literature and prosody , originated and was specially cultivated among Telugu poets for over five centuries. Roughly 10,000 pre-colonial inscriptions exist in Telugu. In
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#17329093359161248-592: A tribute. According to Sudhakar Chattopadhyaya, Kharavela's army diverted its course after failing to advance against Satakarni. According to Alain Daniélou, Kharavela was friendly with Satakarni, and only crossed his kingdom without any clashes. Satakarni's successor Satakarni II ruled for 56 years, during which he captured eastern Malwa from the Shungas . This allowed him access to the Buddhist site of Sanchi , in which he
1352-924: Is Tirumala of the Telugu ation. Telugu place names are present all around Andhra Pradesh and Telangana. Common suffixes are - ooru, -pudi, -padu, -peta, -pattanam, -wada, - gallu, -cherla, -seema, -gudem, -palle, -palem, -konda, -veedu, -valasa, -pakam, -paka, -prolu, -wolu, -waka, -ili, -kunta, -parru, -villi, -gadda, -kallu, -eru, -varam,-puram,-pedu and - palli . Examples that use this nomenclature are Nellore , Tadepalligudem , Guntur , Chintalapudi , Yerpedu , Narasaraopeta , Sattenapalle , Visakapatnam , Vizianagaram , Ananthagiri , Vijayawada , Vuyyuru , Macherla , Poranki , Ramagundam , Warangal , Mancherial , Peddapalli , Siddipet , Pithapuram , Banswada , and Miryalaguda . There are four regional dialects in Telugu: Colloquially, Telangana , Rayalaseema and Coastal Andhra dialects are considered
1456-606: Is a Prakrit form of the Sanskrit Sapta-Vahana ("driven by seven"; in Hindu mythology , the chariot of the sun god is drawn by seven horses). This would indicate that the Satavahanas originally claimed association with the legendary solar dynasty , as was common in ancient India. According to Inguva Kartikeya Sarma , the dynasty's name is derived from the words sata ("sharpened", "nimble" or "swift") and vahana ("vehicle");
1560-626: Is a classical Dravidian language native to the Indian states of Andhra Pradesh and Telangana , where it is also the official language . Spoken by about 96 million people (2022), Telugu is the most widely spoken member of the Dravidian language family, and one of the twenty-two scheduled languages of the Republic of India . It is one of the few languages that has primary official status in more than one Indian state , alongside Hindi and Bengali . Telugu
1664-495: Is a result of an "n" to "l" alternation established in Telugu. The popular belief holds that Telugu is derived from Trilinga of Trilinga Kshetras being the land bounded by the three Lingas which is Telugu homeland. P. Chenchiah and Bhujanga Rao note that Atharvana Acharya in the 13th century wrote a grammar of Telugu, calling it the Trilinga Śabdānusāsana (or Trilinga Grammar) . However, most scholars note that Atharvana's grammar
1768-444: Is assigned ten years, and the second, fifty years by other scholars, but the only dated inscription of this king is Candankheda seal from his reign's year 30, around 60 BCE, and he ruled ca. 88–42 BCE. The Satavahanas contributed greatly to the embellishment of the Buddhist stupa of Sanchi . It was heavily repaired under King Satakarni II. The gateways and the balustrade were built after 70 BCE, and appear to have been commissioned by
1872-659: Is believed to have added the Bellary region to Satakarni's kingdom. His coins featuring ships with double mast have been found on the Coromandel Coast , indicating involvement in maritime trade and naval power. The old stupa at Amaravati was perhaps renovated during his reign. though recent scholarship tends to spread the dates of this wider. Pulumavi's successor was his brother Vashishtiputra Satakarni . According to S. N. Sen he ruled during 120–149 CE; according to Charles Higham, his regnal years spanned 138–145 CE. He entered into
1976-599: Is both a tribal and a territorial name, the latter territorial denotation of present Telugu lands came into usage only well after the Satavahana period had ended, which meant that the term Andhra represented only the Andhra tribe (who had originated in North India along the Yamuna river banks as per Rigveda) and not the present Andhra region or its Telugu people. The term Andhrabhrityas (Andhra servants) may imply two things, one being that
2080-402: Is credited with the building of the decorated gateways around the original Mauryan Empire and Sunga stupas . Satakarni II is known from a dedicatory inscription at Sanchi . He was succeeded by Lambodara. The coins of Lambodara's son and successor Apilaka have been found in eastern Madhya Pradesh. However, Andrew Ollett argues that there is only one Satakarni, as the alleged first Satakarni
2184-531: Is dated to around 200 BCE. This word was further analyzed by Iravatham Mahadevan in his attempts to decipher the Indus script . Several Telugu words, primarily personal and place names, were identified at Amaravati , Nagarjunakonda , Krishna river basin , Ballari , Eluru , Ongole and Nellore between 200 BCE and 500 CE. The Ghantasala Brahmin inscription and the pillar inscription of Vijaya Satakarni at Vijayapuri, Nagarjunakonda , and other locations date to
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#17329093359162288-571: Is found on one of the rock-cut caves around the Keesaragutta temple , 35 kilometers from Hyderabad . This inscription is dated to the Vishnukundina period of around 400 CE and is the earliest known short Telugu inscription from the Telangana region. Several titles of Mahendravarman I in Telugu language, dated to c. 600 CE , were inscribed on cave-inscriptions in Tamil Nadu. From
2392-453: Is one of the languages designated as a classical language by the Government of India . It is the 14th most spoken native language in the world. Modern Standard Telugu is based on the dialect of erstwhile Krishna, Guntur, East Godavari and West Godavari districts of Coastal Andhra . Telugu is also spoken in the states of Karnataka , Tamil Nadu , Maharashtra , Chhattisgarh , Orissa and
2496-647: The Abhiras captured the northern parts of the kingdom, around Nashik region. After Yajna Satakarni, the dynasty was soon extinguished following the rise of its feudatories, perhaps on account of a decline in central power. On the other hand, the Western Satraps would continue to prosper for the next two centuries, until their extinction by the Gupta Empire . Yajna Sri was succeeded by Madhariputra Swami Isvarasena. The next king Vijaya ruled for 6 years. His son Vasishthiputra Sri Chadha Satakarni ruled for 10 years. Pulumavi IV,
2600-635: The Kalinga king Kharavela mentions a king named "Satakani" or "Satakamini", who some identify with Satakarni I. The inscription describes dispatching of an army and Kharavela's threat to a city. Since the inscription is only partially legible, different scholars interpret the events described in the inscription differently. According to R. D. Banerji and Sailendra Nath Sen, Kharavela sent out an army against Satakarni. According to Bhagwal Lal, Satakarni wanted to avoid an invasion of his kingdom by Kharavela. So, he sent horses, elephants, chariots and men to Kharavela as
2704-505: The Kurnool district of Andhra Pradesh. As for the Puranas, these texts could have been compiled at a later date and it is not certain if the Satavahanas were referred to as Andhras during their time. Another section of scholars believe that the Satavahanas originated in western Deccan (present-day Maharashtra ). All four extant inscriptions from the early Satavahana period (c. 1st century BCE) have been found in and around this region. One of
2808-826: The Proto-Dravidian language around 1000 BCE. The earliest Telugu words appear in Prakrit inscriptions dating to c. 4th century BCE , found in Bhattiprolu , Andhra Pradesh. Telugu label inscriptions and Prakrit inscriptions containing Telugu words have been dated to the era of Emperor Ashoka (257 BCE), as well as to the Satavahana and Vishnukundina periods. Inscriptions in Old Telugu script were found as far away as Indonesia and Myanmar . Telugu has been in use as an official language for over 1,400 years and has served as
2912-526: The Telugu from the Telugu-Kannada alphabet took place. The Vijayanagara Empire gained dominance from 1336 to the late 17th century, reaching its peak during the rule of Krishnadevaraya in the 16th century, when Telugu literature experienced what is considered its Golden Age . The 15th-century Venetian explorer Niccolò de' Conti , who visited the Vijayanagara Empire , found that the words in
3016-541: The Western Kshatrapas – extended their influence into these regions. The Western Kshatrapa ruler Nahapana is known to have ruled the former Satavahana territory, as attested by the inscriptions of his governor and son-in-law, Rishabhadatta . The Satavahana power was revived by Gautamiputra Satakarni , who is considered the greatest of the Satavahana rulers. Charles Higham dates his reign c. 103 – c. 127 CE . S. Nagaraju dates it 106–130 CE,
3120-566: The 14th century. In the latter half of the 17th century, the Mughal Empire extended further south, culminating in the establishment of the Hyderabad State by the dynasty of the Nizam of Hyderabad in 1724. This heralded an era of Persian influence on the Telugu language, especially Hyderabad State. The effect is also evident in the prose of the early 19th century, as in the kaifiyats . In
3224-410: The 6th century onwards, complete Telugu inscriptions began to appear in districts neighbouring Kadapa such as Prakasam and Palnadu . Metrically composed Telugu inscriptions and those with ornamental or literary prose appear from 630 CE. The Madras Museum plates of Balliya-Choda dated to the mid-ninth century CE, are the earliest copper plate grants in the Telugu language. During this period, Telugu
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3328-552: The Andhras were originally servants of the Mauryas or the Sungas. The other one, as per some scholars is that the expression is taken to indicate the servants of some other Andhra rulers. These scholars also suggest Kannada origin for the Satavahanas meaning that the dynasty originated in present-day Karnataka , and initially owed allegiance to some Andhra rulers. A Satavahana inscription found on
3432-704: The Indian states of Andhra Pradesh and Telangana . It is one of the 22 languages under schedule 8 of the constitution of India . It is one of the official languages of the union territories of Puducherry . Telugu is a protected language in South Africa . According to the Constitution of South Africa , the Pan South African Language Board must promote and ensure respect for Telugu along with other languages. The Government of South Africa announced that Telugu will be re-included as an official subject in
3536-479: The Satavahana rule by overthrowing the Kanvas; the compiler of the Puranas confused him with the founder of the dynasty. Most modern scholars believe that the Satavahana ruler began in the first century BCE and lasted until the second century CE. This theory is based on Puranic records as well as archaeological and numismatic evidence. The theory that dates their rule to an earlier period is now largely discredited because
3640-491: The Satavahanas as per another historian V. S. Sukthankar. The varna of the dynasty is debated by modern scholars, who have variously argued for Shudra , Kshatriya , and Brahmana origins of the dynasty. The Puranas call the founder of the Satavahana family a vṛṣala (Shudra or low-born). The Nashik inscription of Gautami Balashri describes her son Gautamiputra Satakarni as eka-bamhana (Sanskrit: eka-brahmana ). Some scholars, such as V.V. Mirashi , have interpreted
3744-429: The Satavahanas initially came to power in the area around their capital Pratishthana (modern Paithan, Maharashtra) and then expanded their territory to eastern Deccan. Carla Sinopoli cautions that the inference about the western Deccan origin of the Satavahanas is "tentative at best" given the small sample of early inscriptions. Kanha's Pandavleni mentions the term maha-matra (officer-in-charge), which indicates that
3848-468: The Satavahanas were originally non-Brahmanas who started claiming Brahmana status after establishing matrimonial relations with some Brahmana families. Information about the Satavahanas comes from the Puranas , some Buddhist and Jain texts, the dynasty's inscriptions and coins, and foreign (Greek and Roman) accounts that focus on trade. The information provided by these sources is not sufficient to reconstruct
3952-618: The Satavahanas. An inscription on the Southern Gateway records that it was the work of Satakarni II's royal architect Ananda. An inscription records the gift of one of the top architraves of the Southern Gateway by the artisans of the Satavahana Emperor Satakarni : Gift of Ananda, the son of Vasithi, the foreman of the artisans of rajan Siri Satakarni Little is known about Apilaka's successors, except cryptic references to one Kuntala Satakarni. The next well-known ruler of
4056-667: The South African schools after it was removed from the curriculum in state schools. In addition, with the creation in October 2004 of a legal status for classical languages by the Government of India on 8 August 2008, Telugu was also given classical language status due to several campaigns. According to the famous Japanese historian Noboru Karashima who served as the president of the Epigraphical Society of India in 1985, there are approximately 10,000 inscriptions which exist in
4160-574: The Telugu language as of the year 1996 making it one of the most densely inscribed languages. Telugu inscriptions are found in all the districts of Andhra Pradesh and Telangana. They are also found in Karnataka, Tamil Nadu, Odisha, and Chhattisgarh. According to recent estimates by ASI (Archaeological Survey of India) the number of inscriptions in the Telugu language goes up to 14,000. Adilabad, Medak, Karimnagar, Nizamabad, Ranga Reddy, Hyderabad, Mahbubnagar, Anantapur, Chittoor and Srikakulam produced only
4264-609: The Telugu language end with vowels, just like those in Italian , and hence referred to it as "The Italian of the East"; a saying that has been widely repeated. A distinct dialect developed in present-day Hyderabad region, due to Persian and Arabic influence. This influence began with the establishment of the Delhi Sultanate rule by the Tughlaq dynasty in the northern Deccan Plateau during
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4368-625: The United States and the third most spoken South Asian language after Hindi and Urdu . Minority Telugus are also found in Australia , New Zealand , Bahrain , Canada , Fiji , Malaysia , Sri Lanka , Singapore , Mauritius , Myanmar , Europe ( Italy , the United Kingdom ), South Africa , Trinidad and Tobago , and the United Arab Emirates . Telugu is the official language of
4472-480: The Western Kshatrapa ruler Nahapana , as suggested by Nahapana's coins overstuck with names and titles of Gautamiputra. The Nashik prashasti inscription of Gautamiputra's mother Gautami Balashri, dated to the 20th year after his death, records his achievements. The most liberal interpretation of the inscription suggests that his kingdom extended from the present-day Rajasthan in the north to Krishna river in
4576-495: The centuries, many non-Telugu speakers have praised the natural musicality of Telugu speech, referring to it as a mellifluous and euphonious language. Speakers of Telugu refer to it as simply Telugu or Telugoo . Older forms of the name include Teluṅgu and Tenuṅgu . Tenugu is derived from the Proto-Dravidian word *ten ("south") to mean "the people who lived in the south/southern direction" (relative to Sanskrit and Prakrit -speaking peoples). The name Telugu , then,
4680-518: The context of regionalism , with the present-day Maharashtra , Andhra Pradesh , Karnataka and Telangana being variously claimed as the original homeland of the Satavahanas. Śātavāhana, Śālivāhana, Śātakarṇi seem to be Sanskritised versions of the indigenous name Sātakaṇi , which appear as Sālavāhaṇa in Prakrit vernacular. According to one theory, the word "Satavahana" ( Brahmi script : 𑀲𑀸𑀤𑀯𑀸𑀳𑀦 Sādavāhana or 𑀲𑀸𑀢𑀯𑀸𑀳𑀦 Sātavāhana , IAST : Sātavāhana )
4784-457: The control of the hunter-gatherers and other tribal communities. As per historian M. Govinda Pai , Ptolemy (100–170 CE) states that when Siro Polemaios ( Vasishthiputra Sri Pulumayi ) was ruling from his capital Paithan in the north (reign c. 85-125 CE), another Satavahana prince called Baleokouros or Baleokoura (Vilivayakura) was ruling from Hippokoura ( Huvina Hipparagi ) of Basavana Bagewadi taluk of Vijayapura district of present Karnataka in
4888-607: The court language for numerous dynasties in Southern and Eastern India, including the Eastern Chalukyas , Eastern Gangas , Kakatiyas , Vijayanagara Empire , Qutb Shahis , Madurai Nayaks , and Thanjavur Nayaks . It was also used as an official language outside its homeland, even by non-Telugu dynasties such as the Thanjavur Marathas in Tamil Nadu. Telugu has an unbroken, prolific, and diverse literary tradition of over
4992-635: The dynasty is uncertain, but according to the Puranas , their first king overthrew the Kanva dynasty . In the post- Maurya era, the Satavahanas established peace in the Deccan region and resisted the onslaught of foreign invaders. In particular their struggles with the Saka ( Western Satraps ) went on for a long time. The dynasty reached its zenith under the rule of Gautamiputra Satakarni and his successor Vasisthiputra Pulamavi . The kingdom had fragmented into smaller states by
5096-530: The dynasty was Hāla , who composed Gaha Sattasai in Maharashtri Prakrit. Like Hala, his four successors also ruled for very short periods (a total of 12 years), indicating troubled times for the Satavahanas. Epigraphic and numismatic evidence suggests that the Satavahanas earlier controlled the northern Deccan Plateau , the northern Konkan coastal plains, and the mountain passes connecting these two regions. During 15–40 CE, their northern neighbours –
5200-467: The dynasty's founder Simuka has been contested by several scholars including P. L. Gupta and I. K. Sarma , who identified Chimuka as a later ruler. P. V. P. Sastry also later changed his view and stated that the two kings were different. In addition to the Kotilinga find, a coin of the Satavahana prince Saktikumara, who was in the fourth generation of the founder, has been reported as a stratified find from
5304-575: The dynasty's history with absolute certainty. As a result, there are multiple theories about the Satavahana chronology. Simuka is mentioned as the first king in a list of royals in a Satavahana inscription at Naneghat . The various Puranas state that the first king of the dynasty ruled for 23 years, and mention his name variously as Sishuka, Sindhuka, Chhismaka, Shipraka, etc. These are believed to be corrupted spellings of Simuka, resulting from copying and re-copying of manuscripts. Simuka cannot be dated with certainty based on available evidence. Based on
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#17329093359165408-521: The earliest known Satavahana inscriptions was that found at Cave No.19 of the Pandavleni Caves in Nashik district , which was issued during the reign of Kanha (100–70 BCE). An inscription found at Naneghat was issued by Nayanika (or Naganika), the widow of Satakarni I ; another inscription found at Naneghat has been dated to the same period on a paleographic basis. A slightly later inscription dated to
5512-533: The early 3rd century CE. The Satavahanas were early issuers of Indian state coinage struck with images of their rulers. They formed a cultural bridge and played a vital role in trade and the transfer of ideas and culture to and from the Indo-Gangetic Plain to the southern tip of India . The date and place of origin of the Satavahanas, as well as the meaning of the dynasty's name, are a matter of debate among historians. Some of these debates have happened in
5616-466: The early 3rd century, the beginning of their rule can be dated to the 3rd century BCE. The Indica of Megasthenes (350 – 290 BCE) mentions a powerful tribe named "Andarae", whose king maintained an army of 100,000 infantry, 2,000 cavalry and 1,000 elephants. If Andarae is identified with the Andhras, this can be considered additional evidence of Satavahana rule starting in the 3rd century BCE. The Brahmanda Purana states that "the four Kanvas will rule
5720-485: The early Satavahanas followed the Mauryan administrative model. C. Margabandhu theorised that the Satavahanas were called Andhras because they were natives of eastern Deccan (the Andhra region), although they first established their empire in western Deccan after having served as Mauryan subordinates. Himanshu Prabha Ray (1986) opposes this theory, stating that the Andhra was originally an ethnic term, and did not come to denote
5824-563: The early third century CE, although some assign the beginning of their rule to as early as the 3rd century BCE based on the Puranas , but uncorroborated by archaeological evidence. The Satavahana kingdom mainly comprised the present-day Andhra Pradesh , Telangana , and Maharashtra . At different times, their rule extended to parts of modern Gujarat , Madhya Pradesh , and Karnataka . The dynasty had different capital cities at different times, including Kotalingala (Telangana), Pratishthana (Paithan) and Amaravati ( Dharanikota ). The origin of
5928-514: The earth for 45 years; then (it) will again go to the Andhras". Based on this statement, the proponents of this theory argue that the Satavahana rule began immediately after the Maurya rule, followed by a Kanva interregnum , and then, a revival of the Satavahana rule. According to one version of the theory Simuka succeeded the Mauryans. A variation of the theory is that Simuka was the person who restored
6032-475: The end of his reign to 181 CE. His coins feature images of ships, which suggest naval and marine trade success. Wide distribution of his coins, and inscriptions at Nashik, Kanheri and Guntur indicate that his rule extended over both eastern and western parts of Deccan. He recovered much of the territory lost the Western Kshatrapas, and issued silver coinage, imitating them. During the last years of his reign,
6136-597: The exception of /ɳ/ and /ɭ/, all occur word-initial in a few words, such as / ʈ ɐkːu/ ṭakku 'pretence', / ʈ iːʋi/ ṭhīvi 'grandeur', / ɖ ipːɐ/ ḍippā 'half of a spherical object', and / ʂ oːku/ ṣōku 'fashionable appearance'. The approximant /j/ occurs in word-initial position only in borrowed words, such as. / j ɐnɡu/ yangu , from English 'young', / j ɐʃɐsːu/ yaśassu from Sanskrit yaśas /jɐʃɐs/ 'fame'. Vowels in Telugu contrast in length; there are short and long versions of all vowels except for /æ/, which only occurs as long. Long vowels can occur in any position within
6240-478: The expression thus means "one who rides a nimble horse". Another theory connects their name to the earlier Satiyaputa dynasty. Yet another theory derives their name from the Munda words Sadam ("horse") and Harpan ("son"), implying "son of the performer of a horse sacrifice ". Several rulers of the dynasty bear the name or title "Satakarni". Satavahana, Satakarni, Satakani and Shalivahana appear to be variations of
6344-659: The first century CE. Additionally, the Tummalagudem inscription of the Vishnukundinas dates to the 5th century CE. Telugu place names in Prakrit inscriptions are attested from the 2nd century CE onwards. A number of Telugu words were found in the Sanskrit and Prakrit inscriptions of the Satavahana dynasty , Vishnukundina dynasty , and Andhra Ikshvakus . The coin legends of the Satavahanas, in all areas and all periods, used
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#17329093359166448-425: The following theories, the beginning of the Satavahana rule is dated variously from 271 BCE to 30 BCE. According to the Puranas, the first Andhra king overthrew the Kanva rule. He is named as Balipuccha in some texts. D. C. Sircar dated this event to c. 30 BCE, a theory supported by many other scholars. The Matsya Purana mentions that the Andhra dynasty ruled for around 450 years. As the Satavahana rule ended in
6552-423: The geographical region of eastern Deccan until well after the Satavahana period. According to Vidya Dehejia , the writers of the Puranas (which could have been written after the Satavahana period) mistook the Satavahana presence in eastern Deccan as evidence for their origin in that region, and wrongly labelled them as "Andhra". Puranas called the Satavahana kings as Andhra, Andhra-bhṛtya, or Andhra-jatiya. Andhra
6656-474: The kingdom up to Nashik in the west. His successor Satakarni I conquered western Malwa , Anupa ( Narmada valley) and Vidarbha , taking advantage of the turmoil caused by Greek invasions of northern India. He performed Vedic sacrifices including Ashvamedha and Rajasuya . Instead of the Buddhists, he patronised Brahmins and donated a substantial amount of wealth to them. The Hathigumpha inscription of
6760-627: The last king of the main line, ruled until c. 225 CE . During his reign, several Buddhist monuments were constructed at sites including Nagarjunakonda and Amaravati . Madhya Pradesh was also part of his kingdom. After the death of Pulumavi IV, the Satavahana empire fragmented into five smaller kingdoms: The Satavahana territory included northern Deccan region, spanning the present-day Andhra Pradesh , Maharashtra and Telangana states. At times, their rule also extended to present-day Gujarat , Karnataka and Madhya Pradesh . The Nashik prashasti inscription issued by Gautami Balashri,
6864-592: The late 19th and the early 20th centuries, the influence of the English language was seen, and modern communication/printing press arose as an effect of British rule , especially in the areas that were part of the Madras Presidency . Literature from this time had a mix of classical and modern traditions and included works by such scholars as Gidugu Venkata Ramamoorty , Kandukuri Veeresalingam , Gurajada Apparao , Gidugu Sitapati and Panuganti Lakshminarasimha Rao . In
6968-408: The later Sanskritisation of it. If so the derivation itself must have been quite ancient because Triglyphum , Trilingum and Modogalingam are attested in ancient Greek sources, the last of which can be interpreted as a Telugu rendition of " Trilinga ". Telugu, as a Dravidian language, descends from Proto-Dravidian , a proto-language . Linguistic reconstruction suggests that Proto-Dravidian
7072-406: The legend "Rano Siri Chimuka Satavahanasa" were found. Epigraphist and numismatist P. V. P. Sastry initially identified Chimuka with the dynasty's founder Simuka, Coins attributed to Simuka's successors Kanha and Satakarni I were also discovered at Kotilingala. Based on these discoveries, historians such as Ajay Mitra Shastri, D. R. Reddy, S. Reddy, and Shankar R. Goyal theorised that Kotlingala
7176-476: The lord of Dakshinapatha , on account of the nearness of their connection did not destroy him." According to D. R. Bhandarkar and Dineshchandra Sircar , the ruler defeated by Rudradaman was Gautamiputra Satakarni. However, E. J. Rapson believed that the defeated ruler was his son Vasishthiputra Pulumavi . Shailendra Nath Sen and Charles Higham believe that the defeated ruler was Vashishtiputra's successor Shivaskanda or Shiva Sri Pulumayi (or Pulumavi). As
7280-682: The medieval times, Srisailam region or the Sriparvata area was known as Kannadu and Kannavisaya which is the contracted form of Satakarninadu and Satakarnivisaya , which seem to be identical with the territorial indicator Satavahanihara of the Myakadoni inscription of Pulumayi or the Satavahaniratta of the Hirahadagalli grant consisting of the Ballari region indicated to be the original homeland of
7384-439: The mother of Gautamiputra Satakarni , claims that her son ruled an extensive territory that stretched from Gujarat in the north to northern Karnataka in the south. It is not clear if Gautamiputra had effective control over these claimed territories. In any case, historical evidence suggests that his control over these territories did not last long. Moreover, this realm was not continuous: many areas in this region remained under
7488-581: The neighbouring states of Tamil Nadu , Karnataka , Maharashtra , Odisha , Chhattisgarh , some parts of Jharkhand , and the Kharagpur region of West Bengal in India. Many Telugu immigrants are also found in the states of Gujarat , Goa , Bihar , Kashmir , Uttar Pradesh , Punjab , Haryana , and Rajasthan . As of 2018 7.2% of the population, Telugu is the fourth-most-spoken native language in India after Hindi , Bengali , and Marathi . In Karnataka , 7.0% of
7592-572: The new consensus is shared by Shailendra Bhandare, Akira Shimada, and Oskar von Hinuber, who regard Gautamiputra Satakarni 's reign was ca. 60–85 CE, as it is evident from history that "Gautamiputra Saatakarni" in the year 78 CE defeated Vikramaditya of Ujjain, which in turn was celebrated and named "Yug Aadi" means Beginning of New Era (New Year for Andhra, Karnataka, Maharashtra (Gudi padwa), Telangana states). Ever since these states people followed Saatavaahana calendar. Andrew Ollett considers it as 60–84 CE. The king defeated by him appears to have been
7696-429: The non-Brahmana Shakas , and the Satavahanas could not have been Brahmanas because the same inscription also describes Gautamiputra as the one who stopped admixture of varnas ( vinivatita chatu vana sankara ). Historian V. Sundara Rama Sastry argues that the interpretation of the term "eka-bamhana" as "the only Brahmana" does not make sense as the king was obviously not the only member of his varna: instead, he interprets
7800-458: The past tense. Satavahana dynasty The Satavahanas ( / ˌ s ɑː t ə ˈ v ɑː h ə n ə / ; Sādavāhana or Sātavāhana , IAST : Sātavāhana ), also referred to as the Andhras (also Andhra-bhṛtyas or Andhra-jatiyas ) in the Puranas , were an ancient Indian dynasty . Most modern scholars believe that the Satavahana rule began in the late second century BCE and lasted until
7904-573: The population speak Telugu, and 5.6% in Tamil Nadu . There are more than 400,000 Telugu Americans in the United States . As of 2018 , Telugu is the fastest-growing language in the United States , (especially in New Jersey and New York City ), with the number of Telugu speakers in the United States increasing by 86% between 2010 and 2017. As of 2021 , it is the 18th most spoken native language in
8008-424: The precolonial era, Telugu became the language of high culture throughout South India . Vijaya Ramaswamy compared it to the overwhelming dominance of French as the cultural language of Europe during roughly the same era. Telugu also predominates in the evolution of Carnatic music , one of two main subgenres of Indian classical music and is widely taught in music colleges focusing on Carnatic tradition. Over
8112-647: The princely Hyderabad State , the Andhra Mahasabha was started in 1921 with the main goal of promoting Telugu language, literature, its books and historical research. Key figures in this movement included Madapati Hanumantha Rao (founder of the Andhra Mahasabha), Komarraju Venkata Lakshmana Rao (founder of the Library Movement in Hyderabad State), and Suravaram Pratapa Reddy . Since the 1930s, what
8216-732: The reign of Satakarni II has been found at Sanchi in Madhya Pradesh , located to the north of Maharashtra. The majority of the other Satavahana inscriptions have also been found in western Deccan. On the other hand, the epigraphic evidence from eastern Deccan does not mention the Satavahanas before the 4th century CE. At Nevasa , a seal and coins attributed to Kanha have been discovered. Coins attributed to Satakarni I have also been discovered at Nashik, Nevasa, and Pauni in Maharashtra (besides places in eastern Deccan and present-day Madhya Pradesh). Based on this evidence, some historians argue that
8320-458: The same word. Damodar Dharmanand Kosambi theorised that the word "Satakarni" is derived from the Munda words sada ("horse") and kon ("son"). The Puranas use the name "Andhra" for the Satavahanas. The term "Andhra" may refer to the ethnicity or territory of the dynasty (see Original homeland below). It does not appear in the dynasty's own records. The Tamil epic Cilappatikaram mentions
8424-414: The south who was none other than his own son. Pai identifies this prince Vilivaya-kura as another form of Vilivaya Kumara (meaning the son of Vilivaya), and he goes on to prove that Vilivaya is indeed merely another rendering of Pulumayi which was transformed as per Prakrit rules, the spoken form of this language during that period, and due to common parlance. Thus, Vilivayakura means a son of Pulumayi who
8528-528: The south, and from Saurashtra in the west to Kalinga in the east. He assumed the titles Raja-Raja (King of Kings) and Maharaja (Great King), and was described as the Lord of Vindhya . During the last years of his reign, his administration was apparently handled by his mother, which could have been a result of an illness or military preoccupation. According to the Nasik inscription made by his mother Gautami Balashri, he
8632-456: The split of Telugu at c. 1000 BCE. The linguistic history of Telugu is periodised as follows: Pre-historic Telugu is identified with the period around 600 BCE or even earlier. Pre-historic Telugu is considered one of the most conservative languages of the Dravidian family based on its linguistic features. One of the earliest Telugu words, nágabu , found at the Amaravati Stupa ,
8736-530: The state that is currently divided into Andhra Pradesh and Telangana. It also has official language status in the Yanam district of the union territory of Puducherry . It is the fourth most spoken Indian language in India after Hindi , Bengali and Marathi . It is one of the six classical languages of India . Telugu Language Day is celebrated every year on 29 August, the birthday of Telugu poet Gidugu Venkata Ramamurthy . The fourth World Telugu Conference
8840-443: The term as "sole Brahmana", and argued that Satavahanas were Brahmanas. Hem Chandra Raychaudhuri interprets the term as "unique Brahmana", and notes that the inscription also describes Gautamiputra as "the destroyer of the pride and conceit of Kshatriyas", which according to him strongly suggests that Gautamiputra claimed to be a Brahmana. The critics of this theory point out that Gautamiputra's family had matrimonial relations with
8944-570: The term as an epithet indicating that the king "excelled even the Brahmans". Historian R. G. Bhandarkar interprets the term "the only protector" of the Brahmanas. Some Jain works and the Dvātriṃśat-Puttalikā represent Shalivahana (whom some modern scholars identify as a Satavahana king) as of mixed Brahmana and Naga origin. Based on this, some scholars, such as D.C. Sircar , theorize that
9048-564: The three Telugu dialects and regions. Waddar , Chenchu , and Manna-Dora are all closely related to Telugu. Other dialects of Telugu are Berad, Dasari, Dommara, Golari, Kamathi, Komtao, Konda-Reddi, Salewari, Vadaga, Srikakula, Visakhapatnam, East Godavari, Rayalaseema, Nellore, Guntur, Vadari Bangalore, and Yanadi. The Roman transliteration used for transcribing the Telugu script is the National Library at Kolkata romanisation . Telugu words generally end in vowels. In Old Telugu, this
9152-421: The throne around 110 CE, according to Shailendra Bhandare, Akira Shimada, and Oskar von Hinuber Vasisthiputra Sri Pulamavi ruled ca. 85–125 CE, and Andrew Ollett considers it to be ca. 84–119 CE. Pulumavi features in a large number of Satavahana inscriptions and his coins have been found distributed over a wide area. This indicates that he maintained Gautamiputra's territory, and ruled a prosperous kingdom. He
9256-531: The transliteration of the Telugu script used here (where different from IPA). Most consonants contrast in length in word-medial position, meaning that there are long (geminated) and short phonetic renderings of the sounds. A few examples of words that contrast by length of word-medial consonants: All retroflex consonants occur in intervocalic position and when adjacent to a retroflex consonant, for instance. /ʋɐː ɳ iː/ vāṇī 'tippet', /kɐ ʈɳ ɐm/ kaṭṇam 'dowry', /pɐ ɳɖ u/ paṇḍu 'fruit'; /kɐ ɭ ɐ/ kaḷa 'art'. With
9360-553: The union territories of Puducherry and Andaman and Nicobar Islands . It is also spoken by members of the Telugu diaspora spread across countries like United States , Australia , Malaysia , Mauritius , UAE , Saudi Arabia and others. Telugu is the fastest-growing language in the United States. It is also a protected language in South Africa and is offered as an optional third language in schools in KwaZulu-Natal province. According to Mikhail S. Andronov, Telugu split from
9464-571: The various Puranas contradict each other, and are not fully supported by epigraphic or numismatic evidence. The oldest Satavahana inscription is the one found on a slab of the upper drum (medhi) of the Kanaganahalli Great Stupa mentioning year 16 of Vasisthiputra Sri Chimuka Satavahana's reign, which can be dated from ca. 110 BCE. 𑀭𑀸𑀜𑁄 𑀲𑀺𑀭𑀺 𑀙𑀺𑀫𑀼𑀓 𑀲𑀸𑀢𑀯𑀸𑀳𑀦𑀲 𑀲𑁄𑀟𑁂 𑀯𑀙𑀭𑁂 𑁛𑁗 𑀫𑀸𑀢𑀺𑀲𑁂𑀓 Rano siri chimu(ka) sātavāhanasa soḍe vachare 10 6 mātiseka "In
9568-460: The word, but native Telugu words do not end in a long vowel. Short vowels occur in all positions of a word, with the exception of /o/, which does not occur word-finally. The vowels of Telugu are illustrated below, along with the Telugu script and romanisation. In most dialects, the vowel /æː/ only occurs in loan words. In the Guntur dialect, [æː] is a frequent allophone of /aː/ in certain verbs in
9672-448: The year sixteen 16 of King Siri Chimuka Sātavāhana" On another stone slab at Kanaganahalli, the king is possibly shown together with a Nagaraja , and the inscription reads: 𑀭𑀸𑀚𑀸 𑀲𑀺𑀭𑀺 𑀙𑀺𑀫𑀼𑀓𑁄 𑀲𑀸𑀤𑀯𑀸𑀳𑀦𑁄 𑀦𑀸𑀕𑀭𑀸𑀬 𑀲𑀔𑀥𑀸𑀪𑁄 Rājā Siri Chimuko Sādavāhano nāgarāya Sakhadhābho "Lord King Simuka the Satavahana, Nagaraja Sakhadhābho" Simuka was succeeded by his brother Kanha (also known as Krishna), who extended
9776-699: Was a yogi, he was buried and not cremated. Many lines of Yogi Vemana's poems are now colloquial phrases of the Telugu language. They end with the signature line Viswadaabhi Raama Vinura Vema , literally " Beloved of Viswada, listen Vema ." There are multiple interpretations of what the last line signifies. Vemana's poems were collected and published by Brown in the 19th century. His poems follow various themes: social, moral, satirical and mystical. Most of them are in Ataveladi (dancing lady) meter . Telugu language Telugu ( / ˈ t ɛ l ʊ ɡ uː / ; తెలుగు , Telugu pronunciation: [ˈt̪eluɡu] )
9880-413: Was absolute; in the modern language m, n, y, w may end a word. Sanskrit loans have introduced aspirated and murmured consonants as well. Telugu does not have contrastive stress , and speakers vary on where they perceive stress. Most place it on the penultimate or final syllable, depending on word and vowel length. The table below lists the consonant phonemes of Telugu, along with the symbols used in
9984-650: Was born in the fifteenth, sixteenth, seventeenth centuries and eighteenth centuries Vemana was a Vedic scholar and a great yogi in achala sidhantha. Vemana was born in Gandikota , Kadapa district in Andhra Pradesh . There is a headstone marking the grave of Yogi Vemana in Katarupalli ( Kadiri town), a village in Kadiri taluk, Anantapur district , Andhra Pradesh . It is widely believed that Vemana died in this village. As he
10088-548: Was bounded in north by Mahendra mountain in the modern Ganjam district in Odisha and to the south by Srikalahasteeswara temple in Tirupati district . However, Andhra extended westwards as far as Srisailam in Nandyal district , about halfway across the modern state. According to other sources in the early sixteenth century, the northern boundary is Simhachalam and the southern limit
10192-423: Was considered an "elite" literary form of the Telugu language has now spread to the common people with the introduction of mass media like movies, television, radio and newspapers. This form of the language is also taught in schools and colleges as a standard. Telugu is one of the 22 languages with official status in India . The Andhra Pradesh Official Language Act, 1966, declares Telugu the official language of
10296-406: Was heavily influenced by Sanskrit and Prakrit, corresponding to the advent of Telugu literature. Initially, Telugu literature appeared in inscriptions and poetry in the courts of rulers, and later in written works, such as Nannayya 's Andhra Mahabharatam (1022 CE). The third phase is marked by further stylisation and sophistication of the literary languages. During this period the split of
10400-500: Was organised in Tirupati in the last week of December 2012. Issues related to Telugu language policy were deliberated at length. The American Community Survey has said that data for 2016 which were released in September 2017 showed Telugu is the third most widely spoken Indian language in the US. Hindi tops the list followed by Gujarati, as of the 2010 census . In the Indian subcontinent,
10504-490: Was spoken around the fourth millennium BCE. Comparative linguistics confirms that Telugu belongs to the South Dravidian-II (also called South-Central Dravidian) sub-group, which also includes the non-literary languages like Gondi , Kuvi , Koya , Pengo , Konda and Manda. Proto-Telugu is the reconstructed linguistic ancestor of all the dialects and registers of Telugu. Russian linguist Mikhail S. Andronov, places
10608-711: Was the one ... … who crushed down the pride and conceit of the Kshatriyas ; who destroyed the Sakas ( Western Satraps ), Yavanas ( Indo-Greeks ) and Pahlavas ( Indo-Parthians ),... who rooted out the Khakharata family (the Kshaharata family of Nahapana ); who restored the glory of the Satavahana race. Gautamiputra was succeeded by his son Vasisthiputra Sri Pulamavi (or Pulumayi). According to Sailendra Nath Sen, Pulumavi ruled from 96 to 119 CE. According to Charles Higham, he ascended
10712-442: Was the original home of the Satavahanas. Ajay Mitra Shastri stated that the finding of the coins at Kotilingala give "a clear pointer to the region where we have to locate the original center of the Satavahana political authority." However, the coin samples from Kotlingala are small, and it is not certain if these coins were minted there or reached there from somewhere else. Moreover, the identification of Chimuka of Kotilingala with
10816-413: Was titled Atharvana Karikavali. Appa Kavi in the 17th century explicitly wrote that Telugu was derived from Trilinga . Scholar C. P. Brown made a comment that it was a "strange notion" since the predecessors of Appa Kavi had no knowledge of such a derivation. George Abraham Grierson and other linguists doubt this derivation, holding rather that Telugu was the older term and Trilinga must be
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