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71-590: Languages of Yazman Tehsil (2023) The major languages spoken in the Yazman Tehsil are Punjabi , Saraiki and Hindko . 29°48′N 71°27′E  /  29.800°N 71.450°E  / 29.800; 71.450 This article about a location in Bahawalpur District , Punjab, Pakistan is a stub . You can help Misplaced Pages by expanding it . Punjabi language Europe North America Oceania Punjabi , sometimes spelled Panjabi ,

142-621: A sahaja siddha state of an awakened self’s identity with absolute reality. An accomplished guru , that is, a yoga and spiritual guide, is considered essential, and the Nath tradition has historically been known for its esoteric and heterodox practices. The unconventional ways of the Nath tradition challenged all orthodox premises, exploring dark and shunned practices of society as a means to understanding theology and gaining inner powers. They formed monastic organizations, itinerant groups that walked great distances to sacred sites and festivals such as

213-627: A Shaiva sub-tradition within Hinduism in India and Nepal. A medieval movement, it combined ideas from Buddhism , Shaivism and Yoga traditions of the Indian subcontinent . The Naths have been a confederation of devotees who consider Shiva as their first lord or guru , with varying lists of additional gurus. Of these, the 9th or 10th century Matsyendranatha and the ideas and organization mainly developed by Gorakhnath are particularly important. Gorakhnath

284-649: A "low status caste". In the 20th century, the community began to use the alternate term Nath instead in their public relations, while continuing to use their historical term of yogi or jogi to refer to each other within the community. The term Nath or Natha , with the meaning of lord, is a generic Sanskrit theological term found in all the dharmic religions that utilize Sanskrit. It is found in Vaishnavism (e.g. Gopinath, Jagannath), Buddhism (e.g. Minanath), and in Jainism (Adinatha, Parsvanatha). The term yogi or jogi

355-621: A Nath guru as a part of Vishnu-Shiva syncretism. According to others, Dattatreya has been the revered as the Adi-Guru (First Teacher) of the Adinath Sampradaya of the Nathas, the first "Lord of Yoga" with mastery of Tantra (techniques). The number of Nath gurus also varies between texts, ranging from 4, 9, 18, 25 and so on. The earliest known text that mentions nine Nath gurus is the 15th century Telugu text Navanatha Charitra . Individually,

426-603: A calm, blissful transcendental state. The term siddha means "perfected", and this premise was not limited to the Siddha tradition but was shared by others such as the Rasayana school of Ayurveda. According to Mallinson, "the majority of the early textual and epigraphic references to Matsyendra and Goraksa are from the Deccan region and elsewhere in peninsular India; the others are from eastern India". The oldest iconography of Nath-like yogis

497-495: A divine state upon death. The Natha Sampradaya is an initiatory Guru-shishya tradition . According to contemporary Nath Guru, Mahendranath, another aim is to avoid reincarnation. In The Magick Path of Tantra , he wrote about several of the aims of the Naths: Our aims in life are to enjoy peace, freedom, and happiness in this life, but also to avoid rebirth onto this Earth plane. All this depends not on divine benevolence, but on

568-572: A liberal approach. Through Persian, Punjabi also absorbed many Arabic-derived words like dukān , ġazal and more, as well as Turkic words like qēncī , sōġāt , etc. After the fall of the Sikh empire , Urdu was made the official language of Punjab under the British (in Pakistani Punjab , it is still the primary official language) and influenced the language as well. In the second millennium , Punjabi

639-401: A period of months from one sacred location to another, across India, in their spiritual pursuits. The Nath monks wear loin cloths and dhotis , little else. Typically they also cover themselves with ashes, tie up their hair in dreadlocks, and when they stop walking, they keep a sacred fire called dhuni. These ritual dressing, covering body with ash, and the body art are, however, uncommon with

710-465: A specific metaphysical theory or a particular Truth, but emphasized that the search for Truth and spiritual life is valuable and a normal goal of man. Gorakshanatha championed Yoga , spiritual discipline and an ethical life of self-determination as a means to reaching siddha state, samadhi and one's own spiritual truths. Gorakshanatha, his ideas and yogis have been highly popular in rural India, with monasteries and temples dedicated to him found across

781-511: A warrior ascetic group in the late medieval era, with one group calling itself shastra-dharis (keepers of scriptures) and the other astra-dharis (keepers of weapons). The latter group grew and became particularly prominent during the Islamic period in South Asia, from about the 14th to 18th century. The Nath tradition revere nine, twelve or more Nath gurus. For example, nine Naths are revered in

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852-706: A word will be pronounced, and vice versa. Tone is often reduced or rarely deleted when words are said with emphasis or on their own as a form of more exact identification. Sequences with the consonant h have some additional gimmicks: The consonant h on its own is now silent or very weakly pronounced except word-initially. However, certain dialects which exert stronger tone, particularly more northern Punjabi varieties and Dogri , pronounce h as very faint (thus tonal) in all cases. E.g. hatth > àtth . The Jhangvi and Shahpuri dialects of Punjabi (as they transition into Saraiki ) show comparatively less realisation of tone than other Punjabi varieties, and do not induce

923-551: Is a synonym for Shiva , the founder of the Nāthas. Initiation into the Nātha sampradaya includes receiving a name ending in -nath , -yogi , or -jogi . According to the yoga scholar James Mallinson , the term Nath is a neologism for various groups previously known as yogi or jogi before the 18th century. Within the Natha tradition, however, it is said that the identifier Nath began with

994-482: Is a tendency with speakers to insert /ɪ̯/ between adjacent "a"-vowels as a separator. This usually changes to /ʊ̯/ if either vowel is nasalised. Note: for the tonal stops, refer to the next section about Tone. The three retroflex consonants /ɳ, ɽ, ɭ/ do not occur initially, and the nasals [ŋ, ɲ] most commonly occur as allophones of /n/ in clusters with velars and palatals (there are few exceptions). The well-established phoneme /ʃ/ may be realised allophonically as

1065-436: Is always written as نگ . Like Hindustani , the diphthongs /əɪ/ and /əʊ/ have mostly disappeared, but are still retained in some dialects. Phonotactically , long vowels /aː, iː, uː/ are treated as doubles of their short vowel counterparts /ə, ɪ, ʊ/ rather than separate phonemes. Hence, diphthongs like ai and au get monophthongised into /eː/ and /oː/, and āi and āu into /ɛː/ and /ɔː/ respectively. The phoneme /j/

1136-529: Is an Indo-Aryan language native to the Punjab region of Pakistan and India . It is one of the most widely spoken native languages in the world with approximately 150 million native speakers. Punjabi is the most widely-spoken first language in Pakistan, with 88.9 million native speakers according to the 2023 Pakistani census , and the 11th most widely-spoken in India, with 31.1 million native speakers, according to

1207-540: Is attributed to Matsyendra, and dated to the last centuries of the 1st millennium CE. Other texts attributed to him include the Akulavira tantra , Kulananda tantra and Jnana karika . Gorakshanatha is considered a Maha-yogi (or great yogi) in the Hindu tradition. Within the Nath tradition, he has been a revered figure, with Nath hagiography describing him as a superhuman who appeared on earth several times. The matha and

1278-461: Is considered the originator of the Nath Panth. The Nath tradition has an extensive Shaivism-related theological literature of its own, most of which is traceable to the 11th century CE or later. However, its roots are in a far more ancient Siddha tradition. A notable aspect of Nath tradition practice has been its refinements and use of Yoga, particularly Hatha Yoga , to transform one's body into

1349-555: Is found in the Konkan region (near the coast of Maharashtra , Goa , Karnataka ). The Vijayanagara Empire artworks include them, as do texts from a region now known as Maharashtra, northern Karnataka and Kerala. The Chinese traveller, named Ma Huan , visited a part of the western coast of India, wrote a memoir, and he mentions the Nath Yogis. The oldest texts of the Nath tradition that describe pilgrimage sites include predominantly sites in

1420-561: Is identical to the Urdu alphabet , however various attempts have been made to create certain, distinct characters from a modification of the Persian Nastaʿlīq characters to represent Punjabi phonology , not already found in the Urdu alphabet . In Pakistan, Punjabi loans technical words from Persian and Arabic , just like Urdu does. Punjabi is the most widely spoken language in Pakistan ,

1491-622: Is not limited to Natha subtradition, and has been widely used in Indian culture for anyone who is routinely devoted to yoga. Some memoirs by travelers such as those by the Italian traveler Varthema refer to the Nath Yogi people they met, phonetically as Ioghes . Nath are a sub-tradition within Shaivism, who trace their lineage to nine Nath gurus , starting with Shiva as the first, or ‘’Adinatha’’. The list of

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1562-402: Is termed 'Old Punjabi', whilst the stage between the 16th and 19th centuries is termed as 'Medieval Punjabi'. The Arabic and Modern Persian influence in the historical Punjab region began with the late first millennium Muslim conquests in the Indian subcontinent . Since then, many Persian words have been incorporated into Punjabi (such as zamīn , śahir etc.) and are used with

1633-417: Is that most of them are itinerant, moving from one monastery or location to another, never staying in the same place for long. Many form a floating group of wanderers, where they participate in festivals together, share work and thus form a collective identity. They gather in certain places cyclically, particularly on festivals such as Navaratri, Maha Shivaratri and Kumbh Mela. Many walk very long distances over

1704-505: Is traditionally known for hatha yoga and tantra, but in contemporary times, the assiduous practice of hatha yoga and tantra is uncommon among the Naths. In some monasteries, the ritual worship is to goddesses and to their gurus such as Adinatha (Shiva), Matsyendranatha and Gorakhshanatha, particularly through bhajan and kirtans. They greet each other with ades (pronounced: "aadees"). The Yogis and Shaiva sampradayas such as Nath metamorphosed into

1775-591: Is unlike mainstream Buddhism. In the Tibetan tradition, Matsyendranatha of Hinduism is identified with Luipa , one referred to as the first of Buddhist Siddhacharyas. In Nepal, he is a form of Buddhist Avalokiteshvara. According to Deshpande, the Natha Sampradaya, is a development of the earlier Siddha or Avadhuta Sampradaya, an ancient lineage of spiritual masters. They may be linked to Kapalikas or Kalamukhas given they share their unorthodox lifestyle, though neither

1846-502: Is very fluid in Punjabi. /j/ is only truly pronounced word-initially (even then it often becomes /d͡ʒ/), where it is otherwise /ɪ/ or /i/. Unusually for an Indo-Aryan language, Punjabi distinguishes lexical tones . Three tones are distinguished in Punjabi (some sources have described these as tone contours, given in parentheses): low (high-falling), high (low-rising), and level (neutral or middle). The transcriptions and tone annotations in

1917-618: Is widely used in the TV and entertainment industry of Pakistan, which is mainly produced in Lahore . The Standard Punjabi used in India and Pakistan have slight differences. In India, it discludes many of the dialect-specific features of Majhi. In Pakistan, the standard is closer to the Majhi spoken in the urban parts of Lahore. "Eastern Punjabi" refers to the varieties of Punjabi spoken in Pakistani Punjab (specifically Northern Punjabi), most of Indian Punjab ,

1988-878: The 2011 census . It is spoken among a significant overseas diaspora , particularly in Canada , the United Kingdom , the United States , Australia , and the Gulf states . In Pakistan, Punjabi is written using the Shahmukhi alphabet , based on the Perso-Arabic script ; in India, it is written using the Gurmukhi alphabet , based on the Indic scripts . Punjabi is unusual among the Indo-Aryan languages and

2059-461: The Hazara region , most of Azad Kashmir and small parts of Indian Punjab such as Fazilka . These include groups of dialects like Saraiki , Pahari-Pothwari , Hindko and the extinct Inku ; common dialects like Jhangvi , Shahpuri , Dhanni and Thali which are usually grouped under the term Jatki Punjabi; and the mixed variety of Punjabi and Sindhi called Khetrani . Depending on context,

2130-755: The Kumbh Mela as a part of their spiritual practice. The Nath also have a large settled householder tradition in parallel to its monastic groups. Some of them metamorphosed into warrior ascetics during the Islamic rule of the Indian subcontinent . The Nath tradition was influenced by other Indian traditions such as Advaita Vedanta monism, and in turn influenced it as well as movements within Vaishnavism , Shaktism and Bhakti movement through saints such as Kabir and Namdev . The Sanskrit word nātha नाथ literally means "lord, protector, master". The related Sanskrit term Adi Natha means first or original Lord, and

2201-732: The Majha region of the Punjab. In India , Punjabi is written in the Gurmukhī script in offices, schools, and media. Gurmukhi is the official standard script for Punjabi, though it is often unofficially written in the Latin scripts due to influence from English , one of India's two primary official languages at the Union -level. In Pakistan, Punjabi is generally written using the Shahmukhī script, which in literary standards,

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2272-457: The Nath Yogi -era from 9th to 14th century. The language of these compositions is morphologically closer to Shauraseni Apbhramsa , though vocabulary and rhythm is surcharged with extreme colloquialism and folklore. Writing in 1317–1318, Amir Khusrau referred to the language spoken by locals around the area of Lahore as Lahauri . The precursor stage of Punjabi between the 10th and 16th centuries

2343-538: The Ramanandis , as well as Sufi fakirs in the Indian subcontinent. The Naths recruited devotees into their fold irrespective of their religion or caste, converting Muslim yogins to their fold. The Nath tradition was influenced by the Bhakti movement saints such as Kabir , Namdev and Jnanadeva . The Siddha-siddhanta-paddhati (SSP) by Goraksanatha is a key text for the nathayogis . It explores their philosophy,

2414-413: The h consonant itself and any voiced consonants appended with [h] (Gurmukhi: ੍ਹ "perī̃ hāhā" , Shahmukhi: ھ "dō-caśmī hē" ); usually ṛh , mh , nh , rh and lh . The five tonal plosives also become voiceless word-initially. E.g. ghar > kàr "house", ḍhōl > ṭṑl "drum" etc. Tonogenesis in Punjabi forfeits the sound of [h] for tone. Thus, the more [h] is realised, the less "tonal"

2485-498: The voiceless retroflex fricative [ʂ] in learned clusters with retroflexes. Due to its foreign origin, it is often also realised as [s] , in e.g. shalwār /salᵊ.ʋaːɾᵊ/ . The phonemic status of the consonants /f, z, x, ɣ, q/ varies with familiarity with Hindustani norms, more so with the Gurmukhi script, with the pairs /f, pʰ/ , /z, d͡ʒ/ , /x, kʰ/ , /ɣ, g/ , and /q, k/ systematically distinguished in educated speech, /q/ being

2556-714: The 1981 and 2017 censuses respectively, speakers of the Western Punjabi 's Saraiki and Hindko varieties were no longer included in the total numbers for Punjabi, which explains the apparent decrease. Pothwari speakers however are included in the total numbers for Punjabi. Punjabi is the official language of the Indian state of Punjab , and has the status of an additional official language in Haryana and Delhi. Some of its major urban centres in northern India are Amritsar , Ludhiana , Chandigarh , Jalandhar , Ambala , Patiala , Bathinda , Hoshiarpur , Firozpur and Delhi . In

2627-467: The 19th century from the Medieval Punjabi stage. Modern Punjabi has two main varieties, Western Punjabi and Eastern Punjabi , which have many dialects and forms, altogether spoken by over 150 million people. The Majhi dialect , which is transitional between the two main varieties, has been adopted as standard Punjabi in India and Pakistan for education and mass media. The Majhi dialect originated in

2698-666: The 2011 census of India, 31.14 million reported their language as Punjabi. The census publications group this with speakers of related "mother tongues" like Bagri and Bhateali to arrive at the figure of 33.12 million. Punjabi is also spoken as a minority language in several other countries where Punjabi people have emigrated in large numbers, such as the United States, Australia, the United Kingdom, and Canada. There were 670,000 native Punjabi speakers in Canada in 2021, 300,000 in

2769-469: The Deccan region and the eastern states of India, with hardly any mention of north, northwest or south India. This community also can be found in some parts of Rajasthan but these are normal like other castes, considered as other backward castes. Gorakhshanatha is traditionally credited with founding the tradition of renunciate ascetics, but the earliest textual references about the Nath ascetic order as an organized entity (sampradaya), that have survived into

2840-554: The Five Rivers'. Panj is cognate with Sanskrit pañca ( पञ्च ), Greek pénte ( πέντε ), and Lithuanian Penki , all of which meaning 'five'; āb is cognate with Sanskrit áp ( अप् ) and with the Av- of Avon . The historical Punjab region , now divided between India and Pakistan, is defined physiographically by the Indus River and these five tributaries . One of

2911-451: The Nath ascetic order, distributed in about 500 monasteries across India but mostly in northern and western regions of India, along with a much larger householder Nath tradition. The oldest known monastery of the Naths that continues to be in use, is near Mangalore , in Karnataka. This monastery (Kadri matha ) houses Shaiva iconography from the 10th century. A notable feature of the monks

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2982-487: The Navnath Sampradaya. The most revered teachers across its various subtraditions are: Charpath The establishment of the Naths as a distinct historical sect purportedly began around the 8th or 9th century with a simple fisherman, Matsyendranatha (sometimes called Minanath, who may be identified with or called the father of Matsyendranatha in some sources). One of earliest known Hatha text Kaula Jnana Nirnaya

3053-694: The Portuguese Christian missionaries. Except for few, the Nath yogi chose to abandon the village. The Inchegeri Sampradaya , also known as Nimbargi Sampradaya, is a lineage of Hindu Navnath teachers from Maharashtra which was started by Shri Bhausaheb Maharaj. It is inspired by Sant Mat teachers as Namdev , Raidas and Kabir . The Inchegeri Sampraday has become well-known through the popularity of Nisargadatta Maharaj . The Nath tradition has two branches, one consisting of sadhus (celibate monks) and other married householder laypeople. The householders are significantly more in number than monks and have

3124-459: The United Kingdom in 2011, 280,000 in the United States and smaller numbers in other countries. Standard Punjabi (sometimes referred to as Majhi) is the standard form of Punjabi used commonly in education and news broadcasting , and is based on the Majhi dialect . Such as the variety used on Google Translate , Standard Punjabi is also often used in official online services that employ Punjabi. It

3195-565: The United States found no evidence of a separate falling tone following a medial consonant. It is considered that these tones arose when voiced aspirated consonants ( gh, jh, ḍh, dh, bh ) lost their aspiration. In Punjabi, tone is induced by the loss of [h] in tonal consonants. Tonal consonants are any voiced aspirates /ʱ/ and the voiced glottal fricative /ɦ/ . These include the five voiced aspirated plosives bh , dh , ḍh , jh and gh (which are represented by their own letters in Gurmukhi),

3266-544: The broader Indo-European language family in its usage of lexical tone . The word Punjabi (sometimes spelled Panjabi ) has been derived from the word Panj-āb , Persian for 'Five Waters', referring to the five major eastern tributaries of the Indus River . The name of the region was introduced by the Turko-Persian conquerors of South Asia and was a translation of the Sanskrit name, Panchanada , which means 'Land of

3337-577: The characteristics of an endogamous caste. Both Nath sadhus and householders are found in Nepal and India, but more so in regions such as West Bengal, Nepal, Uttarakhand, Uttar Pradesh, Rajasthan and Karnataka. The ascetics created an oversight organization called the Barah Panthi Yogi Mahasabha in 1906, based in the Hindu sacred town of Haridwar . According to an estimate by Bouillier in 2008, there are about 10,000 ascetics (predominantly males) in

3408-507: The city of Gorakhpur in Uttar Pradesh is named after him. The Gurkhas of Nepal and Indian Gorkha take their name after him, as does Gorkha , a historical district of Nepal. The monastery and the temple in Gorakhpur perform various cultural and social activities and serves as the cultural hub of the city, and publishes texts on the philosophy of Gorakhnath. Gorakshanatha did not emphasize

3479-550: The concept of the Absolute, the universe from their perspective, and the traits of an avadhutayogi . Goraksanatha rejects the traditional four-class system ( caturvarna ) of brahmanas , ksatriyas , vaisyas , and sudras , which are defined by their respective qualities of sadācāra - सदाचार (good conduct) , śaurya - शौर्य (bravery) , vyavasāya - व्यवसाय (trade and commerce) , and sevā - सेवा (service). Instead, he introduces sixty-four additional classes based on

3550-400: The country, particularly in the eponymous city of Gorakhpur , whereas among urban elites, the movement founded by Gorakhnath has been ridiculed. According to Muller-Ortega (1989: p. 37), the primary aim of the ancient Nath Siddhas was to achieve liberation or jivan-mukti while alive, and ultimately "paramukti" which it defined as the state of liberation in the current life and into

3621-734: The devoicing of the main five tonal consonants ( bh , dh , ḍh , jh , gh ). The Gurmukhi script which was developed in the 16th century has separate letters for voiced aspirated sounds, so it is thought that the change in pronunciation of the consonants and development of tones may have taken place since that time. Some other languages in Pakistan have also been found to have tonal distinctions, including Burushaski , Gujari , Hindko , Kalami , Shina , and Torwali , though these (besides Hindko) seem to be independent of Punjabi. Nath Saiddhantika Non - Saiddhantika Traditional Natha , also called Nath ( Sanskrit : नाथसम्प्रदाय , romanized :  Nāthasaṃpradāya ), are

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3692-585: The doctrines nor the evidence that links them has been uncovered. The Nath Yogis were deeply admired by the Bhakti movement saint Kabir . The Nath Sampradaya is traditionally divided into twelve streams or Panths . According to David Gordon White , these panth s were not really a subdivision of a monolithic order, but rather an amalgamation of separate groups descended from either Matsyendranatha, Gorakshanatha or one of their students. However, there have always been many more Natha sects than will conveniently fit into

3763-462: The eleventh-most widely spoken in India , and also present in the Punjabi diaspora in various countries. Approximate distribution of native Punjabi speakers (inc. Lahndic dialects ) (assuming a rounded total of 157 million) worldwide. Punjabi is the most widely spoken language in Pakistan , being the native language of 88.9 million people, or approximately 37% of the country's population. Beginning with

3834-480: The examples below are based on those provided in Punjabi University, Patiala 's Punjabi-English Dictionary . Level tone is found in about 75% of words and is described by some as absence of tone. There are also some words which are said to have rising tone in the first syllable and falling in the second. (Some writers describe this as a fourth tone.) However, a recent acoustic study of six Punjabi speakers in

3905-418: The far-north of Rajasthan and on the northwestern border of Haryana . It includes the dialects of Majhi , Malwai , Doabi , Puadhi and the extinct Lubanki . Sometimes, Dogri and Kangri are grouped into this category. "Western Punjabi" or "Lahnda" ( لہندا , lit.   ' western ' ) is the name given to the diverse group of Punjabi varieties spoken in the majority of Pakistani Punjab ,

3976-516: The figures of Matsyendranatha in the 10th century and his guru Shiva , known as Adinath (first lord). During East India Company and later British Raj rule, itinerant yogis were suppressed and many were forced into householder life. Many of their practices were banned in an attempt to limit their political and military power in North India. During colonial rule the term Yogi/Jogi became a derisive word and they were classified by British India census as

4047-606: The five, the Beas River , is a tributary of another, the Sutlej . Punjabi developed from Prakrit languages and later Apabhraṃśa ( Sanskrit : अपभ्रंश , 'deviated' or 'non-grammatical speech') From 600 BC, Sanskrit developed as the standard literary and administrative language and Prakrit languages evolved into many regional languages in different parts of India. All these languages are called Prakrit languages (Sanskrit: प्राकृत , prākṛta ) collectively. Paishachi Prakrit

4118-565: The householders. Both the Nath monks and householders wear a woolen thread around their necks with a small horn, rudraksha bead and a ring attached to the thread. This is called Singnad Janeu . The small horn is important to their religious practice, is blown during certain festivals, rituals and before they eat. Many Nath monks and a few householders also wear notable earrings. Those Nath ascetics who do tantra, include smoking cannabis in flower (marijuana) or resin (charas, hashish) as an offering to Shiva, as part of their practice. The tradition

4189-569: The latter three arise natively. Later, the letters ਜ਼ / ز , ਸ਼ / ش and ਫ਼ / ف began being used in English borrowings, with ਸ਼ / ش also used in Sanskrit borrowings . Punjabi has also had minor influence from and on neighbouring languages such as Sindhi , Haryanvi , Pashto and Hindustani . Note: In more formal contexts, hypercorrect Sanskritized versions of these words (ਪ੍ਰਧਾਨ pradhān for ਪਰਧਾਨ pardhān and ਪਰਿਵਾਰ parivār for ਪਰਵਾਰ parvār ) may be used. Modern Punjabi emerged in

4260-460: The modern era, are from the 17th century. Before the 17th century, while a mention of the Nath sampradaya as a monastic institution is missing, extensive isolated mentions about the Nath Shaiva people are found in inscriptions, texts and temple iconography from earlier centuries. In the Deccan region, only since the 18th century according to Mallison, Dattatreya has been traditionally included as

4331-597: The most rarely pronounced. The retroflex lateral is most commonly analysed as an approximant as opposed to a flap . Some speakers soften the voiceless aspirates /t͡ʃʰ, pʰ, kʰ/ into fricatives /ɕ, f, x/ respectively. In rare cases, the /ɲ/ and /ŋ/ phonemes in Shahmukhi may be represented with letters from Sindhi . The /ɲ/ phoneme, which is more common than /ŋ/, is written as نی or نج depending on its phonetic preservation, e.g. نیاݨا /ɲaːɳaː/ (preserved ñ ) as opposed to کنج /kiɲd͡ʒ/ (assimilated into nj ). /ŋ/

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4402-615: The names of Nath Gurus appear in much older texts. For example, Matsyendranatha is mentioned as a siddha in section 29.32 of the 10th century text Tantraloka of the Advaita and Shaivism scholar Abhinavagupta. The mention of Nath gurus as siddhas in Buddhist texts found in Tibet and the Himalayan regions led early scholars to propose that Naths may have Buddhist origins, but the Nath doctrines and theology

4473-673: The practice of sixty-four kalas (arts). As a yogi , he believes in an inclusive order that goes beyond these class distinctions. sadacara-tattve brahmana vasanti | saurya ksatriyah | vyavasaye vaisyah | seva-bhave sudrah | catuh-sasti-kalasvapi catuh-sasti-varnah || Good conduct signifies brahmanas , bravery ksatriyas , trade and commerce vaisyas , service sudras and the sixty-four arts sixty-four (additional) varnas . na vidhir-naiva varnas-ca na varjyavarjya-kalpana | na bhedo nidhanam kincin-nasaucam nodaka-kriya || yogisvaresvarasyaivam nitya-trptasya yoginah | cit-svatma-sukha-visrantibhava-labdhasya punyatah || To an eminent yogi who

4544-517: The remaining eight is somewhat inconsistent between the regions Nath sampradaya is found, but typically consists of c. 9th century Matsyendranatha and c. 12th century Gorakhshanatha along with six more. The other six vary between Buddhist texts such as Abhyadattasri , and Hindu texts such as Varnaratnakara and Hathapradipika . The most common remaining Nath gurus include Caurangi (Sarangadhara, Puran Bhagat), Jalandhara (Balnath, Hadipa), Carpatha, Kanhapa, Nagarjuna and Bhartrihari. The Nath tradition

4615-539: The terms Eastern and Western Punjabi can simply refer to all the Punjabi varieties spoken in India and Pakistan respectively, whether or not they are linguistically Eastern/Western. While a vowel length distinction between short and long vowels exists, reflected in modern Gurmukhi orthographical conventions, it is secondary to the vowel quality contrast between centralised vowels /ɪ ə ʊ/ and peripheral vowels /iː eː ɛː aː ɔː oː uː/ in terms of phonetic significance. The peripheral vowels have nasal analogues . There

4686-479: The texts integrate the teachings of Yoga and Vedanta schools of Hinduism in a similar way. Numerous technical treatises in the Hindu tradition, composed in Sanskrit about Hatha Yoga, are attributed to Gorakshanatha . The Hatha Yoga ideas that developed in the Nath tradition influenced and were adopted by Advaita Vedanta , though some esoteric practices such as kechari-mudra were omitted. Their yoga ideas were also influential on Vaishnavism traditions such as

4757-466: The twelve formal panths . In Goa, the town called Madgaon may have been derived from Mathgram, a name it received from being a center of Nath Sampradaya Mathas (monasteries). Nath yogis practiced yoga and pursued their beliefs there, living inside caves. The Divar island and Pilar rock-cut caves were used for meditation by the Nath yogis. In the later half of the 16th century, they were persecuted for their religious beliefs and forced to convert by

4828-418: The way we ourselves think and act. The earliest texts on Hatha yoga of the Naths, such as Vivekamārtaṇḍa and Gorakhshasataka , are from Maharashtra , and these manuscripts are likely from the 13th century. These Nath texts, however, have an overlap with the 13th century Jnanadeva commentary on the Hindu scripture Bhagavad Gita , called the Jnanesvari. This may be because of mutual influence, as both

4899-514: Was lexically influenced by Portuguese (words like almārī ), Greek (words like dām ), Japanese (words like rikśā ), Chinese (words like cāh , līcī , lukāṭh ) and English (words like jajj , apīl , māsṭar ), though these influences have been minor in comparison to Persian and Arabic. In fact, the sounds / z / (ਜ਼ / ز ژ ذ ض ظ ), / ɣ / (ਗ਼ / غ ), / q / (ਕ਼ / ق ), / ʃ / (ਸ਼ / ش ), / x / (ਖ਼ / خ ) and / f / (ਫ਼ / ف ) are all borrowed from Persian, but in some instances

4970-427: Was not a new movement, but one evolutionary phase of a very old Siddha tradition of India. The Siddha tradition explored Yoga , with the premise that human existence is a psycho-chemical process that can be perfected by a right combination of psychological, alchemy and physical techniques, thereby empowering one to a state of highest spirituality, living in prime condition ad libitum , and dying when one so desires into

5041-402: Was one of these Prakrit languages, which was spoken in north and north-western India and Punjabi developed from this Prakrit. Later in northern India Paishachi Prakrit gave rise to Paishachi Apabhraṃśa , a descendant of Prakrit. Punjabi emerged as an Apabhramsha, a degenerated form of Prakrit, in the 7th century AD and became stable by the 10th century. The earliest writings in Punjabi belong to

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