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75-503: XL Foods grew from a collection of ranches , feedlots and feed mills into one of the foremost Canadian-owned and operated beef processors in Western Canada . Nilsson Bros. reached an agreement to purchase the core beef assets, along with the company name, on November 22, 1998. In 2009, XL Foods bought Lakeside Packers from its U.S. parent company Tyson Foods , following a bitter strike at Lakeside that lasted through most of 2005 after

150-411: A Rancho or Estancia as "a unit of land which comprises a Hacienda, where cattle and horses are raised, and which is in the care of a Caporal who is the captain of the other cowboys." Niceto de Zamacois , in his book "Historia de Méjico" (1879), defined terms as follows: "...the men of the countryside who carry out their jobs on horseback are given the name of "Rancheros," derived from the word Rancho that

225-537: A circle; a mess hall. “Rancho” in Spain is also the: “food prepared for several people who eat in a circle and from the same pot.” It was also defined as a family reunion to talk any particular business. While “ranchero” is defined as the: “steward of a mess”, the steward in charge of preparing the food for the “rancho” or mess-hall. In South America, specifically in Argentina, Uruguay, Chile, Brasil, Bolivia and Paraguay,

300-526: A farm (occasionally also ranch) in South African English and plaas in Afrikaans . Iconography Iconography , as a branch of art history , studies the identification, description and interpretation of the content of images: the subjects depicted, the particular compositions and details used to do so, and other elements that are distinct from artistic style . The word iconography comes from

375-528: A few struggling smaller operations have added some dude ranch features such as horseback rides, cattle drives, and guided hunting to bring in additional income. Ranching is part of the iconography of the " Wild West " as seen in Western movies and rodeos . The term ranch comes from the Spanish term rancho , itself from the term rancharse , which means “to get ready, to settle in a place, to pitch camp”, itself from

450-752: A more scientific manner than the popular aesthetic approach of the time. These early contributions paved the way for encyclopedias , manuals, and other publications useful in identifying the content of art. Mâle's l'Art religieux du XIIIe siècle en France (originally 1899, with revised editions) translated into English as The Gothic Image, Religious Art in France of the Thirteenth Century has remained continuously in print. In early twentieth-century Germany , Aby Warburg (1866–1929) and his followers Fritz Saxl (1890–1948) and Erwin Panofsky (1892–1968) elaborated

525-574: A number of terms, including cowhand , ranch hand, and cowboy . People exclusively involved with handling horses are sometimes called wranglers . Ranching and the cowboy tradition originated in Spain , out of the necessity to handle large herds of grazing animals on dry land from horseback. During the Reconquista , members of the Spanish nobility and various military orders received large land grants that

600-474: A particular depiction of a subject in terms of the content of the image, such as the number of figures used, their placing and gestures. The term is also used in many academic fields other than art history, for example semiotics , media studies , and archaeology, and in general usage, for the content of images, the typical depiction in images of a subject, and related senses. Sometimes distinctions have been made between iconology and iconography , although

675-459: A pasturing land or agricultural settlement where cattle are raised. Originally used to refer to a hamlet or village where cattle is raised and where the land is sowed; and to a small independent cattle farm, or to a cattle station, an area of land for cattle raising, that is dependent of a hacienda , a large cattle estate. In Spain it retained its military origin, being defined as: the group of people, typically soldiers, who eat together in

750-599: A settlement originated. For example, many of the traditions of the Jalisco charros in central Mexico come from the Salamanca charros of Castile. The vaquero tradition of Northern Mexico was more organic, developed to adapt to the characteristics of the region from Spanish sources by cultural interaction between the Spanish elites and the native and mestizo peoples. Cattle ranching flourished in Spanish Florida during

825-460: A specialist on early medieval churches and another German émigré, extended iconographical analysis to architectural forms . The period from 1940 can be seen as one where iconography was especially prominent in art history. Whereas most iconographical scholarship remains highly dense and specialized, some analyses began to attract a much wider audience, for example Panofsky 's theory (now generally out of favour with specialists of that picture) that

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900-468: A steep ramp, and tied by their horns to the horns of a tame, older steer (or ox ) and taken to fenced-in areas. The industry grew slowly under the reign of Kamehameha's son Liholiho ( Kamehameha II ). When Liholiho's brother, Kauikeaouli ( Kamehameha III ), visited California , then still a part of Mexico , he was impressed with the skill of the Mexican vaqueros . In 1832, he invited several to Hawaii to teach

975-503: A thousand years ago, though development, and some shifts in meaning, have occurred – for example, the old man wearing a fleece in conversation with Saint Joseph usually seen in Orthodox Nativities seems to have begun as one of the shepherds, or the prophet Isaiah , but is now usually understood as the "Tempter" ( Satan ). In both East and West, numerous iconic types of Christ , Mary and saints and other subjects were developed;

1050-685: A well-educated contemporary. The subtle layers of meaning uncovered by modern iconographical research in works of Robert Campin such as the Mérode Altarpiece , and of Jan van Eyck such as the Madonna of Chancellor Rolin and the Washington Annunciation lie in small details of what are on first viewing very conventional representations. When Italian painting developed a taste for enigma, considerably later, it most often showed in secular compositions influenced by Renaissance Neo-Platonism . From

1125-668: A wrathful deity but in few contexts is depicted in pacified mood. Although iconic depictions of, or concentrating on, a single figure are the dominant type of Buddhist image, large stone relief or fresco narrative cycles of the Life of the Buddha , or tales of his previous lives, are found at major sites like Sarnath , Ajanta , and Borobudor , especially in earlier periods. Conversely, in Hindu art, narrative scenes have become rather more common in recent centuries, especially in miniature paintings of

1200-434: Is a concern of other academic disciplines including Semiotics , Anthropology , Sociology , Media Studies , Communication Studies , and Cultural Studies . These analyses in turn have affected conventional art history, especially concepts such as signs in semiotics . Discussing imagery as iconography in this way implies a critical "reading" of imagery that often attempts to explore social and cultural values. Iconography

1275-415: Is also used within film studies to describe the visual language of cinema, particularly within the field of genre criticism . In the age of Internet, the new global history of the visual production of Humanity (Histiconologia ) includes History of Art and history of all kind of images or medias. Contemporary iconography research often draws on theories of visual framing to address such diverse issues as

1350-426: Is an employee of the actual owner, the term foreman or ranch foreman is used. A rancher who primarily raises young stock sometimes is called a cow-calf operator or a cow-calf man . This person is usually the owner, though in some cases, particularly where there is absentee ownership, it is the ranch manager or ranch foreman. The people who are employees of the rancher and involved in handling livestock are called

1425-524: Is applied to a small hacienda, or to a part of a large one that is divided into racherias or ranchos. Those who carry out the same tasks in the haciedas of Veracruz are given the name of "Jarochos." Thus the term Rancho in Mexican Spanish became a unit of land that makes up a hacienda where cattle is raised and where people live in farmhouses. The people that live and work in those Ranchos managing cattle and horses are called Rancheros. As settlers from

1500-587: The Catacombs of Rome show orans figures, portraits of Christ and some saints, and a limited number of "abbreviated representations" of biblical episodes emphasizing deliverance. From the Constantinian period monumental art borrowed motifs from Roman Imperial imagery, classical Greek and Roman religion and popular art – the motif of Christ in Majesty owes something to both Imperial portraits and depictions of Zeus . In

1575-522: The Conquistadors came to the Americas in the 16th century, followed by settlers, they brought their cattle and cattle-raising techniques with them. Huge land grants by the Spanish (and later Mexican) government, part of the hacienda system, allowed large numbers of animals to roam freely over vast areas. A number of different traditions developed, often related to the original location in Spain from which

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1650-530: The Franciscans , as were many other developments. Most painters remained content to copy and slightly modify the works of others, and it is clear that the clergy, by whom or for whose churches most art was commissioned, often specified what they wanted shown in great detail. The theory of typology , by which the meaning of most events of the Old Testament was understood as a "type" or pre-figuring of an event in

1725-629: The Greek εἰκών ("image") and γράφειν ("to write" or to draw ). A secondary meaning (based on a non-standard translation of the Greek and Russian equivalent terms) is the production or study of the religious images, called " icons ", in the Byzantine and Orthodox Christian tradition. This usage is mostly found in works translated from languages such as Greek or Russian, with the correct term being "icon painting". In art history , "an iconography" may also mean

1800-526: The Homestead Act of 1862, more settlers came west to set up farms . This created some conflict, as increasing numbers of farmers needed to fence off fields to prevent cattle and sheep from eating their crops. Barbed wire , invented in 1874, gradually made inroads in fencing off privately owned land, especially for homesteads. There was some reduction of land on the Great Plains open to grazing. The end of

1875-556: The Kingdom of Castile had conquered from the Moors . These landowners were to defend the lands put into their control and could use them for earning revenue. In the process it was found that open-range breeding of sheep and cattle (under the Mesta system) was the most suitable use for vast tracts, particularly in the parts of Spain now known as Castilla-La Mancha , Extremadura and Andalusia . When

1950-581: The Late Antique period iconography began to be standardized, and to relate more closely to Biblical texts, although many gaps in the canonical Gospel narratives were plugged with matter from the apocryphal gospels . Eventually, the Church would succeed in weeding most of these out, but some remain, like the ox and ass in the Nativity of Christ . After the period of Byzantine iconoclasm iconographical innovation

2025-659: The Revolutionary War , and three or four drives in the late 1930s, when area cattle were herded down Montauk Highway to pasture ground near Deep Hollow Ranch. The prairie and desert lands of what today is Mexico and the western United States were well-suited to " open range " grazing. For example, American bison had been a mainstay of the diet for the Native Americans in the Great Plains for centuries. Likewise, cattle and other livestock were simply turned loose in

2100-551: The United States moved west, they brought cattle breeds developed on the east coast and in Europe along with them, and adapted their management to the drier lands of the west by borrowing key elements of the Spanish vaquero culture. However, there were cattle on the eastern seaboard. Deep Hollow Ranch , 110 miles (180 km) east of New York City in Montauk, New York , claims to be

2175-445: The 15th century religious painting gradually freed itself from the habit of following earlier compositional models, and by the 16th century ambitious artists were expected to find novel compositions for each subject, and direct borrowings from earlier artists are more often of the poses of individual figures than of whole compositions. The Reformation soon restricted most Protestant religious painting to Biblical scenes conceived along

2250-587: The 17th century. The word "Rancho" in Mexico developed different definitions from what it originally meant in Spain. In the book "Descripción de la Diócesis de Guadalajara de Indias" (1770), Mateo José de Arteaga defined "Ranchos" as "extensions of land where few people live with few assets and sheltering in huts." In 1778, José Alejandro Patiño , in his text "Topografía del Curato de Tlaxomulco," defined Ranchos as "In these Indian kingdoms, Ranchos are country houses of little pomp and value, where men of average means and

2325-453: The 1840s, and expansion both north and west from that time, through the Civil War and into the 1880s, ranching dominated western economic activity. Along with ranchers came the need for agricultural crops to feed both humans and livestock, and hence many farmers also came west along with ranchers. Many operations were "diversified", with both ranching and farming activities taking place. With

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2400-628: The American government so that they could keep better control of the pasture land available to their own animals. Ranching in Hawaii developed independently of that in the continental United States. In colonial times, Capt. George Vancouver gave several head of cattle to the Hawaiian king, Pai`ea Kamehameha , monarch of the Hawaiian Kingdom, and by the early 19th century, they had multiplied considerably, to

2475-587: The Hawaiian people how to work cattle. The Hawaiian cowboy came to be called the paniolo , a Hawaiianized pronunciation of español. Even today, the traditional Hawaiian saddle and many other tools of the ranching trade have a distinctly Mexican look, and many Hawaiian ranching families still carry the surnames of vaqueros who made Hawaii their home. In Argentina and Uruguay , ranches are known as estancias and in Brazil , they are called fazendas . In much of South America , including Ecuador and Colombia ,

2550-593: The Index of Medieval Art (formerly Index of Christian Art) at Princeton (which has made a specialism of iconography since its early days in America). These are now being digitised and made available online, usually on a restricted basis. With the arrival of computing, the Iconclass system, a highly complex system for the classification of the content of images, with 40,000+ classification types, and 84,000 (14,000 unique) keywords,

2625-556: The United States. The gaucho culture of Argentina , Brazil and Uruguay are among the cattle ranching traditions born during the period. However, in the 20th century, cattle raising expanded into less-suitable areas of the Pantanal . Particularly in Brazil , the 20th century marked the rapid growth of deforestation , as rain forest lands were cleared by slash and burn methods that allowed grass to grow for livestock, but also led to

2700-753: The Virgin , parts of the Old Testament, and, increasingly, the lives of popular saints . Especially in the West, a system of attributes developed for identifying individual figures of saints by a standard appearance and symbolic objects held by them; in the East, they were more likely to identified by text labels. From the Romanesque period sculpture on churches became increasingly important in Western art, and probably partly because of

2775-494: The XL Foods incident is an example of how a dysfunctional food safety culture can affect an organization. The Brooks plant was sold to JBS Canada on January 14, 2013. This article about a Canadian corporation or company is a stub . You can help Misplaced Pages by expanding it . Ranch A ranch (from Spanish : rancho / Mexican Spanish ) is an area of land , including various structures, given primarily to ranching ,

2850-632: The collections of the Gemäldegalerie, Berlin and the German Marburger Index . These are available, usually on-line or on DVD . The system can also be used outside pure art history, for example on sites like Flickr . Religious images are used to some extent by all major religions, including both Indian and Abrahamic faiths, and often contain highly complex iconography, which reflects centuries of accumulated tradition. Secular Western iconography later drew upon these themes. Central to

2925-750: The definitions, and so the distinction made, varies. When referring to movies, genres are immediately recognizable through their iconography, motifs that become associated with a specific genre through repetition. Early Western writers who took special note of the content of images include Giorgio Vasari , whose Ragionamenti interpreted the paintings in the Palazzo Vecchio in Florence . Ragionamenti reassuringly demonstrates that such works were difficult to understand even for well-informed contemporaries. Lesser known, though it had informed poets, painters and sculptors for over two centuries after its 1593 publication,

3000-496: The depletion of the land within only a few years. Many of indigenous peoples of the rain forest opposed this form of cattle ranching and protested the forest being burnt down to set up grazing operations and farms. This conflict is still a concern in the region today. In Spain, where the origins of ranching can be traced, there are ganaderías operating on dehesa -type land, where fighting bulls are raised. However, ranch-type properties are not seen to any significant degree in

3075-448: The first ranch in the United States, having continuously operated since 1658. The ranch makes the somewhat debatable claim of having the oldest cattle operation in what today is the United States, though cattle had been run in the area since European settlers purchased land from the Indian people of the area in 1643. Although there were substantial numbers of cattle on Long Island, as well as

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3150-635: The iconography and hagiography of Indian religions are mudra or gestures with specific meanings. Other features include the aureola and halo , also found in Christian and Islamic art, and divine qualities and attributes represented by asana and ritual tools such as the dharmachakra , vajra , chhatra , sauwastika , phurba and danda . The symbolic use of colour to denote the Classical Elements or Mahabhuta and letters and bija syllables from sacred alphabetic scripts are other features. Under

3225-421: The iconography of climate change created by different stakeholders, the iconography that international organizations create about natural disasters, the iconography of epidemics disseminated in the press, and the iconography of suffering found in social media. An iconography study in communication science analyzed stock photos used in press reporting to depict the social issue of child sexual abuse. Based on

3300-468: The identification of visual content) and "iconology" (the analysis of the meaning of that content), has not been generally accepted, though it is still used by some writers. In the United States , to which Panofsky immigrated in 1931, students such as Frederick Hartt , and Meyer Schapiro continued under his influence in the discipline. In an influential article of 1942, Introduction to an "Iconography of Mediaeval Architecture" , Richard Krautheimer ,

3375-509: The influence of tantra art developed esoteric meanings, accessible only to initiates; this is an especially strong feature of Tibetan art . The art of Indian Religions esp. Hindus in its numerous sectoral divisions is governed by sacred texts called the Aagama which describes the ratio and proportion of the icon, called taalmaana as well as mood of the central figure in a context. For example, Narasimha an incarnation of Vishnu though considered

3450-533: The lack of Byzantine models, became the location of much iconographic innovation, along with the illuminated manuscript , which had already taken a decisively different direction from Byzantine equivalents, under the influence of Insular art and other factors. Developments in theology and devotional practice produced innovations like the subject of the Coronation of the Virgin and the Assumption , Both associated with

3525-613: The life of, or aspect of, Christ or Mary was often reflected in art, and in the later Middle Ages came to dominate the choice of Old Testament scenes in Western Christian art. Whereas in the Romanesque and Gothic periods the great majority of religious art was intended to convey often complex religious messages as clearly as possible, with the arrival of Early Netherlandish painting iconography became highly sophisticated, and in many cases appears to be deliberately enigmatic, even for

3600-640: The lines of history painting , and after some decades the Catholic Council of Trent reined in somewhat the freedom of Catholic artists. Secular painting became far more common in the West from the Renaissance, and developed its own traditions and conventions of iconography, in history painting , which includes mythologies , portraits , genre scenes , and even landscapes , not to mention modern media and genres like photography , cinema , political cartoons , comic books . Renaissance mythological painting

3675-455: The lives of Krishna and Rama . Christian art features Christian iconography, prominently developed in the medieval era and renaissance , and is a prominent aspect of Christian media . Aniconism was rejected within Christian theology from the outset, and the development of early Christian art and architecture occurred within the first seven centuries after Jesus . Small images in

3750-459: The meaning of Christian images and architecture is closely linked to the content of biblical , liturgical and theological texts, which were usually considered authoritative by most patrons, artists and viewers. Technological advances allowed the building-up of huge collections of photographs, with an iconographic arrangement or index, which include those of the Warburg Institute and

3825-551: The military French term se ranger (to arrange oneself, to tidy up), from the Frankish hring , which means ring or circle . It was, originally, vulgarly applied in the 16th century to the provisional houses of the indigenous peoples of the Americas. The term evolved differently throughout the Spanish speaking world : In Mexico, it evolved to mean a cattle farm, station or estate,

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3900-408: The need to herd them to and from common grazing lands on a seasonal basis, the cattle handlers actually lived in houses built on the pasture grounds, and cattle were ear-marked for identification, rather than being branded. The only actual "cattle drives" held on Long Island consisted of one drive in 1776, when the island's cattle were moved in a failed attempt to prevent them from being captured during

3975-606: The nineteenth century in the works of scholars such as Adolphe Napoleon Didron (1806–1867), Anton Heinrich Springer (1825–1891), and Émile Mâle (1862–1954) all specialists in Christian religious art, which was the main focus of study in this period, in which French scholars were especially prominent. They looked back to earlier attempts to classify and organise subjects encyclopedically like Cesare Ripa and Anne Claude Philippe de Caylus 's Recueil d'antiquités égyptiennes, étrusques, grècques, romaines et gauloises as guides to understanding works of art, both religious and profane, in

4050-502: The number of named types of icons of Mary, with or without the infant Christ, was especially large in the East, whereas Christ Pantocrator was much the commonest image of Christ. Especially important depictions of Mary include the Hodegetria and Panagia types. Traditional models evolved for narrative paintings, including large cycles covering the events of the Life of Christ , the Life of

4125-399: The open range was not brought about by a reduction in land due to crop farming , but by overgrazing . Cattle stocked on the open range created a tragedy of the commons as each rancher sought increased economic benefit by grazing too many animals on public lands that "nobody" owned. However, being a non-native species, the grazing patterns of ever-increasing numbers of cattle slowly reduced

4200-433: The point that they were wreaking havoc throughout the countryside. About 1812, John Parker, a sailor who had jumped ship and settled in the islands, received permission from Kamehameha to capture the wild cattle and develop a beef industry. The Hawaiian style of ranching originally included capturing wild cattle by driving them into pits dug in the forest floor. Once tamed somewhat by hunger and thirst, they were hauled out up

4275-507: The poor live, cultivating the small plots of land that they own or rent, sowing to the extent that each one can afford and raising their domestic, country animals, according to their strength." By the nineteenth century, the words Rancho and Estancia as used in Mexico had been consolidated to define a unit of land that made up a Hacienda or any rural area or the countryside in general. Domingo Revilla in 1844, in his text "Los Rancheros", defined

4350-539: The practice of identification and classification of motifs in images to using iconography as a means to understanding meaning. Panofsky codified an influential approach to iconography in his 1939 Studies in Iconology , where he defined it as "the branch of the history of art which concerns itself with the subject matter or meaning of works of art, as opposed to form," although the distinction he and other scholars drew between particular definitions of "iconography" (put simply,

4425-645: The practice of raising grazing livestock such as cattle and sheep . It is a subtype of farm . These terms are most often applied to livestock-raising operations in Mexico , the Western United States and Western Canada , though there are ranches in other areas. People who own or operate a ranch are called ranchers , cattlemen , or stockgrowers . Ranching is also a method used to raise less common livestock such as horses , elk , American bison , ostrich , emu , and alpaca . Ranches generally consist of large areas, but may be of nearly any size. In

4500-559: The property. Employees are generally known as stockmen/stockwomen , jackaroos/jillaroos , and ringers (rather than cowboys). Some Australian cattle stations are larger than 10,000 km , with the greatest being Anna Creek Station which measures 23,677 km in area (approximately eight times the largest US Ranch). Anna Creek is owned by S Kidman & Co . The equivalent terms in New Zealand are run and station . In South Africa , similar extensive holdings are usually known as

4575-446: The publications of Erwin Panofsky, has been critically discussed since the mid-1950s, in part also strongly ( Otto Pächt , Svetlana Alpers ). However, among the critics, no one has found a model of interpretation that could completely replace that of Panofsky. As regards the interpretation of Christian art , that Panofsky researched throughout his life, the iconographic interest in texts as possible sources remains important, because

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4650-458: The quality of the rangeland, in spite of the simultaneous massive slaughter of American bison that occurred. The winter of 1886–87 was one of the most severe on record, and livestock that were already stressed by reduced grazing died by the thousands. Many large cattle operations went bankrupt, and others suffered severe financial losses. Thus, after this time, ranchers also began to fence off their land and negotiated individual grazing leases with

4725-600: The rest of western Europe , where there is far less land area and sufficient rainfall allows the raising of cattle on much smaller farms. In Australia , a rangeland property is a station (originally in the sense of a place where stock were temporarily stationed). In almost all cases, these are either cattle stations or sheep stations . The largest cattle stations in the world are located in Australia's dry outback rangelands. Owners of these stations are usually known as graziers or pastoralists, especially if they reside on

4800-420: The spring after their young were born and allowed to roam with little supervision and no fences, then rounded up in the fall, with the mature animals driven to market and the breeding stock brought close to the ranch headquarters for greater protection in the winter. The use of livestock branding allowed the cattle owned by different ranchers to be identified and sorted. Beginning with the settlement of Texas in

4875-588: The term hacienda or finca may be used. Ranchero or Rancho are also generic terms used throughout tropical Latin America . In the colonial period, from the pampas regions of South America all the way to the Minas Gerais state in Brazil, including the semi-arid pampas of Argentina and the south of Brazil, were often well-suited to ranching, and a tradition developed that largely paralleled that of Mexico and

4950-502: The term is applied to a modest humble rural home or dwelling, a cottage ; while in Venezuela it’s an improvised, illegal dwelling, generally poorly built or not meeting basic habitability requirements; a shanty or slum house. The person who owns and manages the operation of a ranch is usually called a rancher , but the terms cattleman , stockgrower , or stockman are also sometimes used. If this individual in charge of overall management

5025-753: The western United States, many ranches are a combination of privately owned land supplemented by grazing leases on land under the control of the federal Bureau of Land Management or the United States Forest Service . If the ranch includes arable or irrigated land , the ranch may also engage in a limited amount of farming , raising crops for feeding the animals, such as hay and feed grains. Ranches that cater exclusively to tourists are called guest ranches or, colloquially, " dude ranches". Most working ranches do not cater to guests, though they may allow private hunters or outfitters onto their property to hunt native wildlife. However, in recent years,

5100-531: The workers joined the United Food and Commercial Workers labour union. XL Foods was temporarily closed on September 27, 2012, by order of the Canadian Food Inspection Agency (CFIA) due to Escherichia coli O157:H7 being discovered in processed meat originating from the plant. The plant was testing incorrectly for E. coli in meat, so the testing procedures were made more stringent. The plant

5175-462: The writing on the rear wall in the Arnolfini Portrait by Jan van Eyck turned the painting into the record of a marriage contract. Holbein 's The Ambassadors has been the subject of books for a general market with new theories as to its iconography, and the best-sellers of Dan Brown include theories, disowned by most art historians, on the iconography of works by Leonardo da Vinci . The method of iconology , which had developed following

5250-462: Was Cesare Ripa 's emblem book Iconologia . Gian Pietro Bellori , a 17th-century biographer of artists of his own time, describes and analyses, not always correctly, many works. Lessing 's study (1796) of the classical figure Amor with an inverted torch was an early attempt to use a study of a type of image to explain the culture it originated in, rather than the other way round. Iconography as an academic art historical discipline developed in

5325-419: Was detected. A total of 18 confirmed cases of infection with E. coli O157:H7 were reported during the subsequent outbreak linked to XL Foods. On October 18, 2012, it was announced that the XL Lakeside plant was to be taken over by JBS USA for 60 days with "an exclusive option to buy the Canadian and U.S. operations of XL Foods". With the XL Foods recall, some experts like Sylvain Charlebois claimed that

5400-652: Was developed in the Netherlands as a standard classification for recording collections, with the idea of assembling huge databases that will allow the retrieval of images featuring particular details, subjects or other common factors. For example, the Iconclass code "71H7131" is for the subject of " Bathsheba (alone) with David's letter", whereas "71" is the whole " Old Testament " and "71H" the "story of David ". A number of collections of different types have been classified using Iconclass, notably many types of old master print ,

5475-603: Was in theory reviving the iconography of its Classical Antiquity , but in practice themes like Leda and the Swan developed on largely original lines, and for different purposes. Personal iconographies, where works appear to have significant meanings individual to, and perhaps only accessible by, the artist, go back at least as far as Hieronymous Bosch , but have become increasingly significant with artists like Goya , William Blake , Gauguin , Picasso , Frida Kahlo , and Joseph Beuys . Iconography, often of aspects of popular culture ,

5550-451: Was processing between 2000 and 5000 cattle per day, representing approximately one-third of Canada's 2012 beef slaughtering capacity. According to American regulators and the CFIA, testing practices in place at the plant were not stringent enough to protect consumers from the E. coli contamination. The incident was also linked to increased production at the plant during the time when the E. coli

5625-589: Was regarded as unhealthy, if not heretical, in the Eastern Church, though it still continued at a glacial pace. More than in the West, traditional depictions were often considered to have authentic or miraculous origins , and the job of the artist was to copy them with as little deviation as possible. The Eastern church also never accepted the use of monumental high relief or free-standing sculpture, which it found too reminiscent of paganism. Most modern Eastern Orthodox icons are very close to their predecessors of

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