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130-461: Wilderness or wildlands (usually in the plural ) are Earth's natural environments that have not been significantly modified by human activity , or any nonurbanized land not under extensive agricultural cultivation. The term has traditionally referred to terrestrial environments, though growing attention is being placed on marine wilderness . Recent maps of wilderness suggest it covers roughly one-quarter of Earth's terrestrial surface, but

260-577: A "primeval character", meaning that it had not suffered from human habitation or development, the Eastern Wilderness Act of 1975 extended the protection of the NWPS to areas in the eastern states that were not initially considered for inclusion in the Wilderness Act. This act allowed lands that did not meet the constraints of size, roadlessness, or human impact to be designated as wilderness areas under

390-426: A Christian could never be reduced to simple "intellectual acknowledgment" of the truth of Christianity. Puritans agreed "that the effectual call of each elect saint of God would always come as an individuated personal encounter with God's promises". The process by which the elect are brought from spiritual death to spiritual life ( regeneration ) was described as conversion . Early on, Puritans did not consider

520-464: A congregation of "visible saints" (meaning those who had experienced conversion). Members would be required to abide by a church covenant , in which they "pledged to join in the proper worship of God and to nourish each other in the search for further religious truth". Such churches were regarded as complete within themselves, with full authority to determine their own membership, administer their own discipline and ordain their own ministers. Furthermore,

650-594: A controlled manner. The landscapes seen in the US today are very different from the way things looked before colonists came. Fire could be used to maintain food, cords, and baskets. One of the main roles of frequent fires was to prevent the out of control fires which are becoming more and more common. The idea of wilderness having intrinsic value emerged in the Western world in the 19th century. British artists John Constable and J. M. W. Turner turned their attention to capturing

780-575: A diverse religious reform movement in Britain committed to the Continental Reformed tradition. While Puritans did not agree on all doctrinal points, most shared similar views on the nature of God , human sinfulness , and the relationship between God and mankind. They believed that all of their beliefs should be based on the Bible , which they considered to be divinely inspired . The concept of covenant

910-597: A new English national church. By the late 1630s, Puritans were in alliance with the growing commercial world, with the parliamentary opposition to the royal prerogative , and with the Scottish Presbyterians with whom they had much in common. Consequently, they became a major political force in England and came to power as a result of the First English Civil War (1642–1646). Almost all Puritan clergy left

1040-465: A number distinction, they may appear as singulare tantum in one language but as plurale tantum in another. Compare English water to the Hebrew plurale tantum , מַיִם ( mayim ). In English, such words are almost always mass nouns . Some uncountable nouns can be alternatively used as count nouns when meaning "a type of", and the plural means "more than one type of". For example, strength

1170-642: A pair of scissors is just en sax ( lit.   ' one scissor ' ), not a plurale tantum . Similarly, in French , a pair of trousers is un pantalon , while in Spanish un pantalón (singular) and unos pantalones (plural) are both valid ways to refer to a single garment. Additionally, in German , the term "Jeans" which is borrowed from the English, is rendered singular feminine as die Jeans in accordance with

1300-669: A reformed episcopacy , presbyterianism , congregationalism , and Erastianism . The membership of the Assembly was strongly weighted towards the Presbyterians, but Oliver Cromwell was a Puritan and an independent Congregationalist Separatist who imposed his doctrines upon them. The Church of England of the Interregnum (1649–60) was run along Presbyterian lines but never became a national Presbyterian church, such as existed in Scotland. England

1430-612: A result, Puritans were among the most literate societies in the world. By the time of the American Revolution there were 40 newspapers in the United States (at a time when there were only two cities—New York and Philadelphia—with as many as 20,000 people in them). The Puritans also set up a college (now Harvard University ) only six years after arriving in Boston. Christianity • Protestantism Puritanism broadly refers to

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1560-620: A single object. In a less strict usage of the term, it can also refer to nouns whose singular form is rarely used. In English, pluralia tantum are often words that denote objects that occur or function as pairs or sets, such as spectacles, trousers, pants, scissors, clothes, or genitals. Other examples are for collections that, like alms , cannot conceivably be singular. Other examples include suds , jeans , outskirts, odds , riches, gallows , surroundings, thanks, and heroics. In some languages, pluralia tantum refer to points or periods of time (for example, Latin kalendae 'calends,

1690-443: A singular form used only attributively . Phrases such as "trouser press" and "scissor kick" contain the singular form, but it is considered nonstandard to say "a trouser" or "a scissor" on its own (though in the fashion and tailoring industries use of "trouser" in the singular to refer to a particular style occurs ). That accords with the strong preference for singular nouns in attributive positions in English, but some words are used in

1820-480: A singular form; esp. a non-count noun." Such nouns may refer to a unique singular object (essentially a proper noun), but more often than not, they refer to uncountable nouns, either mass nouns (referring to a substance that cannot be counted as distinct objects, such as 'milk') or collective nouns (referring to objects that may in principle be counted but are referred to as one, such as 'popcorn' or Arabic تُوت , tut , ' mulberry '). Given that they do not have

1950-434: A specific conversion experience normative or necessary, but many gained assurance of salvation from such experiences. Over time, however, Puritan theologians developed a framework for authentic religious experience based on their own experiences as well as those of their parishioners. Eventually, Puritans came to regard a specific conversion experience as an essential mark of one's election. The Puritan conversion experience

2080-482: A uniform reform of the established church was called for to create a godly nation, while others advocated separation from, or the end of, any established state church entirely in favour of autonomous gathered churches , called-out from the world. These Separatist and Independents became more prominent in the 1640s, when the supporters of a presbyterian polity in the Westminster Assembly were unable to forge

2210-541: A vitreous substance (a mass noun )—may be singular or plural. Some words, such as "brain" and "intestine", can be used as either plurale tantum nouns or count nouns. The term for a noun that appears only in the singular form is singulare tantum ( pl. : singularia tantum ), such as the English words: information, dust, and wealth. Singulare tantum is defined by the Shorter Oxford English Dictionary as " Gram . A word having only

2340-647: Is an important part of wilderness designation because it created the legal definition of wilderness and established the National Wilderness Preservation System. The Wilderness Act defines wilderness as "an area where the earth and its community of life are untrammelled by man, where man himself is a visitor who does not remain." Wilderness designation helps preserve the natural state of the land and protects flora and fauna by prohibiting development and providing for non-mechanized recreation only. The first administratively protected wilderness area in

2470-541: Is being rapidly degraded by human activity. Even less wilderness remains in the ocean , with only 13.2% free from intense human activity. Some governments establish protection for wilderness areas by law to not only preserve what already exists , but also to promote and advance a natural expression and development. These can be set up in preserves, conservation preserves, national forests, national parks and even in urban areas along rivers, gulches or otherwise undeveloped areas. Often these areas are considered important for

2600-488: Is designated as wilderness. As of 2023 there are 806 designated wilderness areas in the United States ranging in size from Florida's Pelican Island at 5 acres (20,000 m) to Alaska's Wrangell-Saint Elias at 9,078,675 acres (36,740.09 km). In Western Australia, a wilderness area is an area that has a wilderness quality rating of 12 or greater and meets a minimum size threshold of 80 km in temperate areas or 200 km in arid and tropical areas. A wilderness area

2730-580: Is gazetted under section 62(1)(a) of the Conservation and Land Management Act 1984 by the Minister on any land that is vested in the Conservation Commission of Western Australia. Plurale tantum A plurale tantum ( Latin for 'plural only'; pl.   pluralia tantum ) is a noun that appears only in the plural form and does not have a singular variant for referring to

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2860-509: Is now understood that simply drawing lines around a piece of land and declaring it a wilderness does not necessarily make it a wilderness. All landscapes are intricately connected and what happens outside a wilderness certainly affects what happens inside it. For example, air pollution from Los Angeles and the California Central Valley affects Kern Canyon and Sequoia National Park . The national park has miles of "wilderness" but

2990-452: Is that around 2,400 Puritan clergy left the Church in the " Great Ejection " of 1662. At this point, the term " Dissenter " came to include "Puritan", but more accurately described those (clergy or lay) who "dissented" from the 1662 Book of Common Prayer . The Dissenters divided themselves from all other Christians in the Church of England and established their own Separatist congregations in

3120-482: Is typically at least 5,000 acres (about 8 mi or 20 km) in size. Human activities in wilderness areas are restricted to scientific study and non-mechanized recreation; horses are permitted but mechanized vehicles and equipment, such as cars and bicycles, are not. The United States was one of the first countries to officially designate land as "wilderness" through the Wilderness Act of 1964. The Wilderness Act

3250-572: Is uncountable in Strength is power , but it can be used as a countable noun to mean an instance of [a kind of] strength, as in My strengths are in physics and chemistry. Some words, especially proper nouns such as the name of an individual, are nearly always in the singular form because there is only one example of what that noun means. Pluralia tantum vary arbitrarily between languages. For example, in Swedish ,

3380-644: The Book of Common Prayer , traditional clerical vestments , and episcopal polity . Many English Protestants — especially those former Marian exiles returning to England to work as clergy and bishops — considered the settlement merely the first step in reforming England's church. The years of exile during the Marian Restoration had exposed them to the practices of the Continental Reformed churches . The most impatient clergy began introducing reforms within their local parishes. The initial conflict between Puritans and

3510-467: The Brownists , would split from the established church and become known as Separatists. Other Separatists embraced more radical positions on separation of church and state and believer's baptism , becoming early Baptists . Based on Biblical portrayals of Adam and Eve , Puritans believed that marriage was rooted in procreation, love, and, most importantly, salvation. Husbands were the spiritual heads of

3640-554: The Flood , with the seas as the remains of that Flood." "If paradise was early man's greatest good, wilderness, as its antipode, was his greatest evil." Wilderness was viewed by colonists as being evil in its resistance to their control. The puritanical view of wilderness meant that in order for colonists to be able to live in North America, they had to destroy the wilderness in order to make way for their ' civilized ' society. Wilderness

3770-618: The National Parks Act 1980 and the Conservation Act 1987 that fall well within the IUCN definition. Wilderness areas cannot have any human intervention and can only have indigenous species re-introduced into the area if it is compatible with conservation management strategies. In New Zealand wilderness areas are remote blocks of land that have high natural character. The Conservation Act 1987 prevents any access by vehicles and livestock,

3900-526: The Reformation of the Church of England but remained within it, advocating for further reform; they disagreed among themselves about how much further reformation was possible or even necessary. Others, who were later termed " Nonconformists ", " Separatists ", or "separating Puritans", thought the Church of England was so corrupt that true Christians should separate from it altogether. In its widest historical sense,

4030-515: The Tang Dynasty (618–907). The tradition of representing nature as it is became one of the aims of Chinese painting and was a significant influence in Asian art. Artists in the tradition of Shan shui (lit. mountain-water-picture ), learned to depict mountains and rivers "from the perspective of nature as a whole and on the basis of their understanding of the laws of nature   … as if seen through

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4160-576: The conservation movement in the United States , partly through the efforts of writers and activists such as John Burroughs , Aldo Leopold , and John Muir , and politicians such as U.S. President Teddy Roosevelt . The idea of protecting nature for nature's sake began to gain more recognition in the 1930s with American writers like Aldo Leopold , calling for a "land ethic" and urging wilderness protection. It had become increasingly clear that wild spaces were disappearing rapidly and that decisive action

4290-514: The evangelical Protestants of the 18th century. While evangelical views on conversion were heavily influenced by Puritan theology, the Puritans believed that assurance of one's salvation was "rare, late and the fruit of struggle in the experience of believers", whereas evangelicals believed that assurance was normative for all the truly converted. While most Puritans were members of the Church of England, they were critical of its worship practices. In

4420-414: The prelatical party) were conservatives who supported retaining bishops if those leaders supported reform and agreed to share power with local churches. They also supported the idea of having a Book of Common Prayer , but they were against demanding strict conformity or having too much ceremony. In addition, these Puritans called for a renewal of preaching, pastoral care and Christian discipline within

4550-431: The revised Book of Common Prayer . The Puritan movement of Jacobean times became distinctive by adaptation and compromise, with the emergence of "semi-separatism", "moderate puritanism", the writings of William Bradshaw (who adopted the term "Puritan" for himself), and the beginnings of Congregationalism . Most Puritans of this period were non-separating and remained within the Church of England; Separatists who left

4680-413: The vestments controversy , church authorities attempted and failed to enforce the use of clerical vestments. While never a mass movement, the Puritans had the support and protection of powerful patrons in the aristocracy. In the 1570s, the primary dispute between Puritans and the authorities was over the appropriate form of church government. Many Puritans believed that the Church of England should follow

4810-513: The 1660s and 1670s. An estimated 1,800 of the ejected clergy continued in some fashion as ministers of religion, according to Richard Baxter . The government initially attempted to suppress these schismatic organisations by using the Clarendon Code . There followed a period in which schemes of "comprehension" were proposed, under which Presbyterians could be brought back into the Church of England, but nothing resulted from them. The Whigs opposed

4940-547: The 16th and 17th centuries who sought to rid the Church of England of what they considered to be Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. Puritanism played a significant role in English and early American history, especially in the Protectorate in Great Britain, and the earlier settlement of New England . Puritans were dissatisfied with

5070-605: The 17th century, Sunday worship in the established church took the form of the Morning Prayer service in the Book of Common Prayer . This may include a sermon, but Holy Communion or the Lord's Supper was only occasionally observed. Officially, lay people were only required to receive communion three times a year, but most people only received communion once a year at Easter. Puritans were concerned about biblical errors and Catholic remnants within

5200-528: The 1910 Glacier National Park act made void those rights. The act of 'preserving' the land was specifically linked to the exclusion of the Blackfeet people. The continued resistance of the Blackfeet people has provided documentation of the importance of the area to many different tribes. The world's second national park, the Royal National Park , located just 32 km to the south of Sydney , Australia ,

5330-414: The 1975 Eastern Wilderness Areas Act , followed. Nevertheless, initiatives for wilderness conservation continue to increase. There are a growing number of projects to protect tropical rainforests through conservation initiatives. There are also large-scale projects to conserve wilderness regions, such as Canada's Boreal Forest Conservation Framework . The Framework calls for conservation of 50 percent of

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5460-668: The 6,000,000 square kilometres of boreal forest in Canada's north. In addition to the World Wildlife Fund, organizations such as the Wildlife Conservation Society , the WILD Foundation , The Nature Conservancy , Conservation International , The Wilderness Society (United States) and many others are active in such conservation efforts. The 21st century has seen another slight shift in wilderness thought and theory. It

5590-663: The Catholic veneration of virginity (associated with the Virgin Mary), citing Edward Taylor and John Cotton . One Puritan settlement in western Massachusetts banished a husband because he refused to fulfill his sexual duties to his wife. Puritanism had a historical importance over a period of a century, followed by fifty years of development in New England. It changed character and emphasis nearly decade by decade over that time. The Elizabethan Religious Settlement of 1559 established

5720-667: The Church of England after the restoration of the monarchy in 1660 and the Act of Uniformity 1662 . Many continued to practise their faith in nonconformist denominations, especially in Congregationalist and Presbyterian churches. The nature of the Puritan movement in England changed radically. In New England, it retained its character for a longer period . Puritanism was never a formally defined religious division within Protestantism, and

5850-402: The Church of England altogether were numerically much fewer. The Puritan movement in England was riven over decades by emigration and inconsistent interpretations of Scripture, as well as some political differences that surfaced at that time. The Fifth Monarchy Men , a radical millenarian wing of Puritanism, aided by strident, popular clergy like Vavasor Powell , agitated from the right wing of

5980-476: The Church of England as a Protestant church and brought the English Reformation to a close. During the reign of Elizabeth I (r. 1558–1603), the Church of England was widely considered a Reformed church, and Calvinists held the best bishoprics and deaneries . Nevertheless, it preserved certain characteristics of medieval Catholicism , such as cathedrals, church choirs , a formal liturgy contained in

6110-436: The Church of England for allowing unrepentant sinners to receive communion. Puritans wanted better spiritual preparation (such as clergy home visits and testing people on their knowledge of the catechism) for communion and better church discipline to ensure that the unworthy were kept from the sacrament. Puritans did not believe confirmation was necessary and thought candidates were poorly prepared since bishops did not have

6240-409: The Church of England. Like the episcopalians, the presbyterians agreed that there should be a national church but one structured on the model of the Church of Scotland . They wanted to replace bishops with a system of elective and representative governing bodies of clergy and laity (local sessions , presbyteries , synods , and ultimately a national general assembly ). During the Interregnum ,

6370-730: The Civil War period, such as when an axe was taken to the organ of Worcester Cathedral in 1642. While the Puritans were united in their goal of furthering the English Reformation, they were always divided over issues of ecclesiology and church polity, specifically questions relating to the manner of organizing congregations, how individual congregations should relate with one another and whether established national churches were scriptural. On these questions, Puritans divided between supporters of episcopal polity , presbyterian polity and congregational polity . The episcopalians (known as

6500-1449: The Forest Service, and preservationists the Park Service The World Conservation Union (IUCN) classifies wilderness at two levels, 1a ( strict nature reserves ) and 1b (Wilderness areas). There have been recent calls for the World Heritage Convention to better protect wilderness and to include the word wilderness in their selection criteria for Natural Heritage Sites Forty-eight countries have wilderness areas established via legislative designation as IUCN protected area management Category 1b sites that do not overlap with any other IUCN designation. They are: Australia, Austria, Bahamas, Bangladesh, Bermuda, Bosnia and Herzegovina, Botswana, Canada, Cayman Islands, Costa Rica, Croatia, Cuba, Czech Republic, Democratic Republic of Congo, Denmark, Dominican Republic, Equatorial Guinea, Estonia, Finland, French Guiana, Greenland, Iceland, India, Indonesia, Japan, Latvia, Liechtenstein, Luxembourg, Malta, Marshall Islands, Mexico, Mongolia, Nepal, New Zealand, Norway, Northern Mariana Islands, Portugal, Seychelles, Serbia, Singapore, Slovakia, Slovenia, Spain, Sri Lanka, Sweden, Tanzania, United States of America, and Zimbabwe. At publication, there are 2,992 marine and terrestrial wilderness areas registered with

6630-520: The Grand Canyon, and Yosemite, the 'preservation' of these lands by the US government was what caused the Native Americans who lived in the areas to be systematically removed. Historian Mark David Spence has shown that the case of Glacier National Park and the Blackfeet people who live there is a perfect example of such erasure. The Blackfeet people had specifically designated rights to the area, but

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6760-567: The IUCN as solely Category 1b sites. Twenty-two other countries have wilderness areas. These wilderness areas are established via administrative designation or wilderness zones within protected areas. Whereas the above listing contains countries with wilderness exclusively designated as Category 1b sites, some of the below-listed countries contain protected areas with multiple management categories including Category 1b. They are: Argentina, Bhutan, Brazil, Chile, Honduras, Germany, Italy, Kenya, Malaysia, Namibia, Nepal, Pakistan, Panama, Peru, Philippines,

6890-517: The New England colonies (around 700,000 by 1790) was almost entirely due to the high birth rate and lower death rate per year. They had formed families more rapidly than did the southern colonies. Puritan hegemony lasted for at least a century. That century can be broken down into three parts: the generation of John Cotton and Richard Mather , 1630–62 from the founding to the Restoration, years of virtual independence and nearly autonomous development;

7020-439: The Puritans "liberated men from the treadmill of indulgences and penances , but cast them on the iron couch of introspection". It was expected that conversion would be followed by sanctification —"the progressive growth in the saint's ability to better perceive and seek God's will, and thus to lead a holy life". Some Puritans attempted to find assurance of their faith by keeping detailed records of their behavior and looking for

7150-452: The Puritans stressed "that Christ comes down to us in the sacrament by His Word and Spirit, offering Himself as our spiritual food and drink". They criticised the prayer book service for being too similar to the Catholic mass. For example, the requirement that people kneel to receive communion implied adoration of the Eucharist , a practice linked to transubstantiation. Puritans also criticised

7280-697: The Russian Federation, South Africa, Switzerland, Uganda, Ukraine, the United Kingdom of Great Britain and Northern Ireland, Venezuela, and Zambia. The German National Strategy on Biological Diversity aims to establish wilderness areas on 2% of its terrestrial territory by 2020 (7,140 km). However, protected wilderness areas in Germany currently only cover 0.6% of the total terrestrial area. In absence of pristine landscapes, Germany counts national parks (IUCN Category II) as wilderness areas. The government counts

7410-406: The United States (see below). The first National Park was Yellowstone , which was signed into law by U.S. President Ulysses S. Grant on 1 March 1872. The Act of Dedication declared Yellowstone a land "hereby reserved and withdrawn from settlement, occupancy, or sale under the laws of the United States, and dedicated and set apart as a public park or pleasuring ground for the benefit and enjoyment of

7540-500: The United States was not descended from all of the original colonists, since many returned to England shortly after arriving on the continent, but it produced more than 16 million descendants. This so-called "Great Migration" is not so named because of sheer numbers, which were much less than the number of English citizens who immigrated to Virginia and the Caribbean during this time, many as indentured servants. The rapid growth of

7670-581: The United States was the Gila National Forest. In 1922, Aldo Leopold , then a ranking member of the U.S. Forest Service, proposed a new management strategy for the Gila National Forest. His proposal was adopted in 1924, and 750,000 acres of the Gila National Forest became the Gila Wilderness . The Great Swamp in New Jersey was the first formally designated wilderness refuge in the United States. It

7800-717: The air is filled with pollution from the valley. This gives rise to the paradox of what a wilderness really is; a key issue in 21st century wilderness thought. The creation of national parks , beginning in the 19th century, preserved some especially attractive and notable areas, but the pursuits of commerce , lifestyle , and recreation combined with increases in human population have continued to result in human modification of relatively untouched areas. Such human activity often negatively impacts native flora and fauna. As such, to better protect critical habitats and preserve low-impact recreational opportunities, legal concepts of "wilderness" were established in many countries, beginning with

7930-477: The areas and further the traditional livelihood of the Sami people. This means e.g. that reindeer husbandry, hunting and taking wood for use in the household is permitted. As population is very sparse, this is generally no big threat to the nature. Large scale reindeer husbandry has influence on the ecosystem, but no change is introduced by the act on wilderness areas. The World Commission on Protected Areas (WCPA) classifies

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8060-626: The areas as "VI Protected area with sustainable use of natural resources". Since 1861, the French Waters and Forests Military Agency (Administration des Eaux et Forêts) put a strong protection on what was called the « artistic reserve » in Fontainebleau State Forest. With a total of 1,097 hectares, it is known to be the first World nature reserve. Then in the 1950s, Integral Biological Reserves (Réserves Biologiques Intégrales, RBI) are dedicated to man free ecosystem evolution, on

8190-491: The authorities included instances of nonconformity, such as omitting parts of the liturgy to allow more time for the sermon and singing of metrical psalms . Some Puritans refused to bow on hearing the name of Jesus, or to make the sign of the cross in baptism, or to use wedding rings or the organ. Yet, the main complaint Puritans had was the requirement that clergy wear the white surplice and clerical cap . Puritan clergymen preferred to wear black academic attire . During

8320-407: The beauty of the natural world in their paintings. Prior to that, paintings had been primarily of religious scenes or of human beings. William Wordsworth 's poetry described the wonder of the natural world, which had formerly been viewed as a threatening place. Increasingly the valuing of nature became an aspect of Western culture. By the mid-19th century, in Germany, "Scientific Conservation", as it

8450-523: The belief that they could be returned to a "primeval" state through preservation. Approximately 107,500,000 acres (435,000 km) are designated as wilderness in the United States. This accounts for 4.82% of the country's total land area; however, 54% of that amount is found in Alaska (recreation and development in Alaskan wilderness is often less restrictive), while only 2.58% of the lower continental United States

8580-750: The church government to be God's agency in social life. The Puritans in the Colonies wanted their children to be able to read and interpret the Bible themselves, rather than have to rely on the clergy for interpretation. In 1635, they established the Boston Latin School to educate their sons, the first and oldest formal education institution in the English-speaking New World. They also set up what were called dame schools for their daughters, and in other cases taught their daughters at home how to read. As

8710-570: The commercialization of some of Canada's National Parks with the building of great hotels such as the Banff Springs Hotel and Chateau Lake Louise . Despite their similar name, national parks in England and Wales are quite different from national parks in many other countries. Unlike most other countries, in England and Wales, designation as a national park may include substantial settlements and human land uses which are often integral parts of

8840-461: The construction of tracks and buildings, and all indigenous natural resources are protected. They are generally over 400 km in size. Three Wilderness Areas are currently recognised, all on the West Coast : Adams Wilderness Area, Hooker/Landsborough Wilderness Area and Paparoa Wilderness Area. In the United States, a Wilderness Area is an area of federal land set aside by an act of Congress . It

8970-621: The contrary of Managed Biological reserves (Réserves Biologiques Dirigées, RBD) where a specific management is applied to conserve vulnerable species or threatened habitats. Integral Biological Reserves occurs in French State Forests or City Forests and are therefore managed by the National Forests Office . In such reserves, all harvests coupe are forbidden excepted exotic species elimination or track safety works to avoid fallen tree risk to visitors (already existing tracks in or on

9100-575: The court religious policies and argued that the Dissenters should be allowed to worship separately from the established Church. This position ultimately prevailed when the Toleration Act was passed in the wake of the Glorious Revolution in 1689. This permitted the licensing of Dissenting ministers and the building of chapels. The term " Nonconformist " generally replaced the term "Dissenter" from

9230-466: The cross made possible the covenant of grace, by which those selected by God could be saved. Puritans believed in unconditional election and irresistible grace —God's grace was given freely without condition to the elect and could not be refused. Covenant theology made individual salvation deeply personal. It held that God's predestination was not "impersonal and mechanical" but was a "covenant of grace" that one entered into by faith . Therefore, being

9360-518: The doctrines of the Church of England , mother Church of the Anglican Communion . In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller , in his Church History , dates the first use of

9490-417: The earth and animals and plants were created by a Christian God for human use, then the cultivation by colonists was their God-given goal. However, the idea that what European colonists saw upon arriving in North America was pristine and devoid of humans is untrue due to the existence of Native Americans. The land was shaped by Native Americans through practices such as fires. Burning happened frequently and in

9620-642: The edge of the reserve). At the end of 2014, there were 60 Integral Biological Reserves in French State Forests for a total area of 111,082 hectares and 10 in City Forests for a total of 2,835 hectares. In Greece there are some parks called "ethniki drimoi" (εθνικοί δρυμοί, national forests) that are under protection of the Greek government. Such parks include Olympus , Parnassos and Parnitha National Parks. There are seven Wilderness Areas in New Zealand as defined by

9750-410: The effect of baptism was disputed. Puritans objected to the prayer book's assertion of baptismal regeneration . In Puritan theology, infant baptism was understood in terms of covenant theology—baptism replaced circumcision as a sign of the covenant and marked a child's admission into the visible church . It could not be assumed that baptism produces regeneration. The Westminster Confession states that

9880-806: The evidence of salvation in their lives. Puritan clergy wrote many spiritual guides to help their parishioners pursue personal piety and sanctification. These included Arthur Dent's The Plain Man's Pathway to Heaven (1601), Richard Rogers's Seven Treatises (1603), Henry Scudder's Christian's Daily Walk (1627) and Richard Sibbes's The Bruised Reed and Smoking Flax (1630). Too much emphasis on one's good works could be criticized for being too close to Arminianism , and too much emphasis on subjective religious experience could be criticized as Antinomianism . Many Puritans relied on both personal religious experience and self-examination to assess their spiritual condition. Puritanism's experiential piety would be inherited by

10010-574: The example of Reformed churches in other parts of Europe and adopt presbyterian polity , under which government by bishops would be replaced with government by elders . But all attempts to enact further reforms through Parliament were blocked by the Queen. Despite such setbacks, Puritan leaders such as John Field and Thomas Cartwright continued to promote presbyterianism through the formation of unofficial clerical conferences that allowed Puritan clergymen to organise and network. This covert Puritan network

10140-547: The eyes of a bird". In the 13th century, Shih Erh Chi recommended avoiding painting "scenes lacking any places made inaccessible by nature". For most of human history , the greater part of Earth's terrain was wilderness, and human attention was concentrated on settled areas. The first known laws to protect parts of nature date back to the Babylonian Empire and Chinese Empire. Ashoka , the Great Mauryan King, defined

10270-510: The first day of the month', German Ferien 'vacation, holiday'), or to events (for example, Finnish häät 'wedding'), or to liquids (for example, Hebrew מַיִם ( mayim ) and Chichewa madzí , both 'water'). A bilingual example is the Latin word fasces that was brought into English; when referring to the symbol of authority, it is a plurale tantum noun in both languages. In English, some plurale tantum nouns have

10400-629: The first laws in the world to protect flora and fauna in Edicts of Ashoka around the 3rd century B.C. In the Middle Ages , the Kings of England initiated one of the world's first conscious efforts to protect natural areas. They were motivated by a desire to be able to hunt wild animals in private hunting preserves rather than a desire to protect wilderness. Nevertheless, in order to have animals to hunt they would have to protect wildlife from subsistence hunting and

10530-525: The former was Gifford Pinchot , first Chief of the United States Forest Service, and they focused on the proper use of nature, whereas the preservationists sought the protection of nature from use. Put another way, conservation sought to regulate human use while preservation sought to eliminate human impact altogether. The management of US public lands during the years 1960s and 70s reflected these dual visions, with conservationists dominating

10660-608: The generation of Increase Mather , 1662–89 from the Restoration and the Halfway Covenant to the Glorious Revolution, years of struggle with the British crown; and the generation of Cotton Mather , 1689–1728 from the overthrow of Edmund Andros (in which Cotton Mather played a part) and the new charter, mediated by Increase Mather, to the death of Cotton Mather. Puritan leaders were political thinkers and writers who considered

10790-451: The government supports bargains of land that will then be designated as wilderness by 10 Mio. Euro annually. The German minimum size for wilderness candidate sites is normally 10 km. In some cases (i.e. swamps) the minimum size is 5 km. There are twelve wilderness areas in the Sami native region in northern Finnish Lapland . They are intended both to preserve the wilderness character of

10920-559: The grace of baptism is only effective for those who are among the elect, and its effects lie dormant until one experiences conversion later in life. Puritans wanted to do away with godparents , who made baptismal vows on behalf of infants, and give that responsibility to the child's father. Puritans also objected to priests making the sign of the cross in baptism. Private baptisms were opposed because Puritans believed that preaching should always accompany sacraments. Some Puritan clergy even refused to baptise dying infants because that implied

11050-404: The idea that before settlers came, the US was an uninhabited landscape. This erases the reality of Native Americans, and their relationship with the land and the role they had in shaping the landscape. Such erasure suggests there were areas of the US which were historically unoccupied, once again erasing the existence of Native Americans and their relationship to the land. In the case of Yellowstone,

11180-425: The kreplach' would be איינער פון די קרעפּלאַך ( eyner fun di kreplakh ). The Welsh nefoedd , 'heaven', is the plural of nef , which is no longer part of the spoken language. Nefoedd is now used with the singular meaning of 'heaven' and plural of 'heavens'. [REDACTED] The dictionary definition of plurale tantum at Wiktionary Puritan The Puritans were English Protestants in

11310-561: The land from villagers gathering firewood. Similar measures were introduced in other European countries. However, in European cultures, throughout the Middle Ages, wilderness generally was not regarded worth protecting but rather judged strongly negative as a dangerous place and as a moral counter-world to the realm of culture and godly life. "While archaic nature religions oriented themselves towards nature, in medieval Christendom this orientation

11440-464: The land was something colonists did not understand and did not try to understand. This mutually beneficial relationship was different from how colonists viewed the land only in relation to how it could benefit themselves by waging a constant battle to beat the land and other living organisms into submission. The belief colonists had of the land being only something to be used was based in Christian ideas. If

11570-457: The landscape, and land within a national park remains largely in private ownership. Each park is operated by its own national park authority . The United States philosophy around wilderness preservation through National Parks has been attempted in other countries. However, people living in those countries have different ideas surrounding wilderness than people in the United States, thus, the US concept of wilderness can be damaging in other areas of

11700-507: The largest conservation organizations in the world. Early conservationists advocated the creation of a legal mechanism by which boundaries could be set on human activities in order to preserve natural and unique lands for the enjoyment and use of future generations. This profound shift in wilderness thought reached a pinnacle in the US with the passage of the Wilderness Act of 1964, which allowed for parts of U.S. National Forests to be designated as "wilderness preserves". Similar acts, such as

11830-545: The latter half of the 19th century. Rivers were rafted and mountains were climbed solely for the sake of recreation, not to determine their geographical context. In 1861, following an intense lobbying by artists of the Barbizon school , the French Waters and Forests Military Agency set an "artistic reserve" in Fontainebleau State Forest . With a total of 1,097 hectares, it is thought to be the first nature reserve in

11960-632: The limited extent of the English Reformation and with the Church of England's toleration of certain practices associated with the Roman Catholic Church. They formed and identified with various religious groups advocating greater purity of worship and doctrine , as well as personal and corporate piety . Puritans adopted a covenant theology , and in that sense they were Calvinists (as were many of their earlier opponents). In church polity, Puritans were divided between supporters of episcopal , presbyterian , and congregational polities. Some believed

12090-405: The liturgy to allow more time for preaching. Puritan churchgoers attended two sermons on Sundays and as many weekday sermons and lectures they could find, often traveling for miles. Puritans were distinct for their adherence to Sabbatarianism . Puritans taught that there were two sacraments : baptism and the Lord's Supper. Puritans agreed with the church's practice of infant baptism . However,

12220-598: The middle of the 18th century. Some Puritans left for New England , particularly from 1629 to 1640 (the Eleven Years' Tyranny under King Charles I ), supporting the founding of the Massachusetts Bay Colony and other settlements among the northern colonies. The large-scale Puritan migration to New England ceased by 1641, with around 21,000 persons having moved across the Atlantic. This English-speaking population in

12350-540: The movement, even as sectarian groups like the Ranters , Levellers , and Quakers pulled from the left. The fragmentation created a collapse of the centre and, ultimately, sealed a political failure, while depositing an enduring spiritual legacy that would remain and grow in English-speaking Christianity. The Westminster Assembly was called in 1643, assembling clergy of the Church of England. The Assembly

12480-462: The ordinary numeral forms found in Polish: trzy filmy/pięć filmów (three films/five films) The Russian деньги ( den'gi , 'money') originally had a singular, деньга ( den'ga ), which meant a copper coin worth half a kopeck . The Yiddish word kreplach is a well known example of a plurale tantum that is also plural only in other languages into which it is borrowed, 'one of

12610-426: The people." When national parks were established in an area, the Native Americans that had been living there were forcibly removed so visitors to the park could see nature without humans present. National parks are seen as areas untouched by humans, when in reality, humans existed in these spaces, until settler colonists came in and forced them off their lands in order to create the national parks. The concept glorifies

12740-500: The planning of the areas. This situation places the ideal of wilderness above the already existing relationships between people and the land they live on. By placing an imperialistic ideal of nature onto a different country, the desire to reestablish wilderness is being put above the lives of those who live by working the land. By the late 19th century, it had become clear that in many countries wild areas had either disappeared or were in danger of disappearing. This realization gave rise to

12870-400: The plural form even as attributive nouns, such as "clothes peg", "glasses case" – notwithstanding "spectacle case" and "eyeglass case". In English, a word may have many definitions only some of which are pluralia tantum . The word "glasses" (a set of corrective lenses to improve eyesight) is plurale tantum . In contrast, the word "glass"—either a container for drinks (a count noun ) or

13000-420: The prayer book. Puritans objected to bowing at the name of Jesus, the requirement that priests wear the surplice , and the use of written, set prayers in place of improvised prayers. The sermon was central to Puritan piety. It was not only a means of religious education; Puritans believed it was the most common way that God prepared a sinner's heart for conversion. On Sundays, Puritan ministers often shortened

13130-473: The presbyterians had limited success at reorganizing the Church of England. The Westminster Assembly proposed the creation of a presbyterian system, but the Long Parliament left implementation to local authorities. As a result, the Church of England never developed a complete presbyterian hierarchy. Congregationalists or Independents believed in the autonomy of the local church, which ideally would be

13260-463: The railroads advertised travel to "the great wild spaces" of North America. When outdoorsman Teddy Roosevelt became president of the United States, he began to enlarge the U.S. National Parks system, and established the National Forest system. By the 1920s, travel across North America by train to experience the "wilderness" (often viewing it only through windows) had become very popular. This led to

13390-473: The sacrament contributed to salvation. Puritans rejected both Roman Catholic ( transubstantiation ) and Lutheran ( sacramental union ) teachings that Christ is physically present in the bread and wine of the Lord's Supper. Instead, Puritans embraced the Reformed doctrine of real spiritual presence , believing that in the Lord's Supper the faithful receive Christ spiritually. In agreement with Thomas Cranmer ,

13520-471: The sacraments would only be administered to those in the church covenant. Most congregational Puritans remained within the Church of England, hoping to reform it according to their own views. The New England Congregationalists were also adamant that they were not separating from the Church of England. However, some Puritans equated the Church of England with the Roman Catholic Church, and therefore considered it no Christian church at all. These groups, such as

13650-573: The singular feminine word die Hose meaning "trousers". In some other languages, rather than quantifying a plurale tantum noun with a measure word , special numeral forms are used in such cases. In Polish , for example, "one pair of eyeglasses" is expressed as either jedne okulary (one- plural glasses- plural ) or jedna para okularów (one- singular pair- singular glasses- genitive plural ). For larger quantities, "collective numeral" forms are available: troje drzwi (three doors), pięcioro skrzypiec (five violins). Compare them to

13780-457: The survival of certain species , biodiversity , ecological studies, conservation , solitude and recreation . They may also preserve historic genetic traits and provide habitat for wild flora and fauna that may be difficult to recreate in zoos , arboretums or laboratories . From a visual arts perspective, nature and wildness have been important subjects in various epochs of world history. An early tradition of landscape art occurred in

13910-427: The teachings of four prominent Puritan leaders, including Laurence Chaderton , but largely sided with his bishops. He was well informed on theological matters by his education and Scottish upbringing, and he dealt shortly with the peevish legacy of Elizabethan Puritanism, pursuing an eirenic religious policy, in which he was arbiter. Many of James's episcopal appointments were Calvinists, notably James Montague , who

14040-563: The term Puritan includes both groups. Puritans should not be confused with other radical Protestant groups of the 16th and 17th centuries, such as Quakers , Seekers , and Familists , who believed that individuals could be directly guided by the Holy Spirit . The latter denominations give precedence to direct revelation over the Bible . In current English, puritan often means "against pleasure". In such usage, hedonism and puritanism are antonyms . William Shakespeare described

14170-623: The term Puritan itself was rarely used after the turn of the 18th century. The Congregationalist Churches , widely considered to be a part of the Reformed tradition of Christianity, are descended from the Puritans. Moreover, Puritan beliefs are enshrined in the Savoy Declaration , the confession of faith held by the Congregationalist churches. Some Puritan ideals, including the formal rejection of Roman Catholicism, were incorporated into

14300-477: The time to examine them properly. The marriage service was criticised for using a wedding ring (which implied that marriage was a sacrament) and having the groom vow to his bride "with my body I thee worship", which Puritans considered blasphemous . In the funeral service, the priest committed the body to the ground "in sure and certain hope of resurrection to eternal life, through our Lord Jesus Christ." Puritans objected to this phrase because they did not believe it

14430-512: The vain, pompous killjoy Malvolio in Twelfth Night as "a kind of Puritan". H. L. Mencken defined Puritanism as "the haunting fear that someone, somewhere, may be happy." Puritans embraced sexuality but placed it in the context of marriage. Peter Gay writes that the Puritans' standard reputation for "dour prudery" was a "misreading that went unquestioned in the nineteenth century". He said they were in favour of married sexuality, and opposed

14560-534: The whole area of the 16 national parks as wilderness. This means, also the managed parts are included in the "existing" 0,6%. There is no doubt, that Germany will miss its own time-dependent quantitative goals, but there are also some critics, that point a bad designation practice: Findings of disturbance ecology, according to which process-based nature conservation and the 2% target could be further qualified by more targeted area designation, pre-treatment and introduction of megaherbivores , are widely neglected. Since 2019

14690-509: The word to 1564. Archbishop Matthew Parker of that time used it and precisian with a sense similar to the modern stickler . Puritans, then, were distinguished for being "more intensely protestant than their protestant neighbors or even the Church of England". As a term of abuse, Puritan was not used by Puritans themselves. Those referred to as Puritan called themselves terms such as "the godly", "saints", "professors", or "God's children". "Non-separating Puritans" were dissatisfied with

14820-615: The world. Global conservation became an issue at the time of the dissolution of the British Empire in Africa in the late 1940s. The British established great wildlife preserves there. As before, this interest in conservation had an economic motive: in this case, big game hunting . Nevertheless, this led to growing recognition in the 1950s and the early 1960s of the need to protect large spaces for wildlife conservation worldwide. The World Wildlife Fund (WWF), founded in 1961, grew to be one of

14950-535: The world. India is more densely populated and has been settled for a long time. There are complex relationships between agricultural communities and the wilderness. An example of this is the Project Tiger parks in India. By claiming areas as no longer used by humans, the land moves from the hands of poor people to rich people. Having designated tiger reserves is only possible by displacing poor people, who were not involved in

15080-664: Was able to agree to the Westminster Confession of Faith doctrinally, a consistent Reformed theological position. The Directory of Public Worship was made official in 1645, and the larger framework (now called the Westminster Standards ) was adopted by the Church of Scotland . In England, the Standards were contested by Independents up to 1660. The Westminster Divines , on the other hand, were divided over questions of church polity and split into factions supporting

15210-603: Was an influential courtier. Puritans still opposed much of the Roman Catholic summation in the Church of England, notably the Book of Common Prayer , but also the use of non-secular vestments (cap and gown) during services, the sign of the Cross in baptism, and kneeling to receive Holy Communion. Some of the bishops under both Elizabeth and James tried to suppress Puritanism, though other bishops were more tolerant. In many places, individual ministers were able to omit disliked portions of

15340-476: Was called, advocated "the efficient utilization of natural resources through the application of science and technology ". Concepts of forest management based on the German approach were applied in other parts of the world, but with varying degrees of success. Over the course of the 19th century wilderness became viewed not as a place to fear but a place to enjoy and protect; hence came the conservation movement in

15470-426: Was commonly described as occurring in discrete phases. It began with a preparatory phase designed to produce contrition for sin through introspection, Bible study and listening to preaching . This was followed by humiliation, when the sinner realized that he or she was helpless to break free from sin and that their good works could never earn forgiveness. It was after reaching this point—the realization that salvation

15600-480: Was considered to be the root of the colonists' problems, so to make the problems go away, wilderness needed to be destroyed. One of the first steps in doing this, is to get rid of trees in order to clear the land. Military metaphors describing the wilderness as the "enemy" were used, and settler expansion was phrased as "[conquering] the wilderness". In relation to the wilderness, Native Americans were viewed as savages . The relationship between Native Americans and

15730-541: Was declared a wildlife refuge on 3 November 1960. In 1966 it was declared a National Natural Landmark and, in 1968, it was given wilderness status. Properties in the swamp had been acquired by a small group of residents of the area, who donated the assembled properties to the federal government as a park for perpetual protection. Today the refuge amounts to 7,600 acres (31 km) that are within thirty miles of Manhattan . While wilderness designations were originally granted by an Act of Congress for Federal land that retained

15860-617: Was discovered and dismantled during the Marprelate controversy of the 1580s. For the remainder of Elizabeth's reign, Puritans ceased to agitate for further reform. The accession of James I to the English throne brought the Millenary Petition , a Puritan manifesto of 1603 for reform of the English church, but James wanted a religious settlement along different lines. He called the Hampton Court Conference in 1604, and heard

15990-485: Was established in 1879. The U.S. concept of national parks soon caught on in Canada , which created Banff National Park in 1885, at the same time as the transcontinental Canadian Pacific Railway was being built. The creation of this and other parks showed a growing appreciation of wild nature, but also an economic reality. The railways wanted to entice people to travel west. Parks such as Banff and Yellowstone gained favor as

16120-533: Was extremely important to Puritans, and covenant theology was central to their beliefs. With roots in the writings of Reformed theologians John Calvin and Heinrich Bullinger , covenant theology was further developed by Puritan theologians Dudley Fenner , William Perkins , John Preston , Richard Sibbes , William Ames and, most fully by Ames's Dutch student, Johannes Cocceius . Covenant theology asserts that when God created Adam and Eve he promised them eternal life in return for perfect obedience; this promise

16250-569: Was needed to save them. Wilderness preservation is central to deep ecology ; a philosophy that believes in an inherent worth of all living beings, regardless of their instrumental utility to human needs. Two different groups had emerged within the US environmental movement by the early 20th century: the conservationists and the preservationists. The initial consensus among conservationists was split into "utilitarian conservationists" later to be referred to as conservationists, and "aesthetic conservationists" or preservationists. The main representative for

16380-622: Was not the theocratic state which leading Puritans had called for as "godly rule". At the time of the English Restoration in 1660, the Savoy Conference was called to determine a new religious settlement for England and Wales. Under the Act of Uniformity 1662 , the Church of England was restored to its pre- Civil War constitution with only minor changes, and the Puritans found themselves sidelined. A traditional estimate of historian Calamy

16510-442: Was possible only because of divine mercy —that the person would experience justification , when the righteousness of Christ is imputed to the elect and their minds and hearts are regenerated. For some Puritans, this was a dramatic experience and they referred to it as being born again . Confirming that such a conversion had actually happened often required prolonged and continual introspection. Historian Perry Miller wrote that

16640-467: Was replaced by one towards divine law. The divine was no longer to be found in nature; instead, uncultivated nature became a site of the sinister and the demonic. It was considered corrupted by the Fall ( natura lapsa ), becoming a vale of tears in which humans were doomed to live out their existence. Thus, for example, mountains were interpreted [e.g, by Thomas Burnet ] as ruins of a once flat earth destroyed by

16770-645: Was termed the covenant of works . After the fall of man , human nature was corrupted by original sin and unable to fulfill the covenant of works, since each person inevitably violated God's law as expressed in the Ten Commandments . As sinners, every person deserved damnation . Puritans shared with other Calvinists a belief in double predestination , that some people (the elect ) were destined by God to receive grace and salvation while others were destined for Hell . No one, however, could merit salvation. According to covenant theology, Christ's sacrifice on

16900-500: Was true for everyone. They suggested it be rewritten as "we commit his body [etc.] believing a resurrection of the just and unjust, some to joy, and some to punishment." Puritans eliminated choral music and musical instruments in their religious services because these were associated with Roman Catholicism; however, singing the Psalms was considered appropriate (see Exclusive psalmody ). Church organs were commonly damaged or destroyed in

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