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39-473: In German folklore , the Weiße Frauen ( German: [ˈvaɪsə ˈfʁaʊən] , meaning White Women ) are elf -like spirits which may derive from Germanic paganism in the form of legends of light elves ( Old Norse : Ljósálfar ). The Dutch Witte Wieven are traceable at least as far back as the 7th century, and their mistranslation as White Women instead of the original Wise Women can be explained by
78-427: A "Vittra-way", or moved from houses that are deemed a "Vittra-place" (Vittra ställe) because of bad luck – although this is rather uncommon. In tales told in the north of Sweden, Vittra often take the place that trolls, tomte and vättar hold in the same stories told in other parts of the country. Vittra are believed to sometimes "borrow" cattle that later would be returned to the owner with the ability to give more milk as
117-434: A Mara. Nøkken , näcken , or strömkarlen , is a dangerous fresh water -dwelling creature. The nøkk plays a fiddle to lure his victims out onto thin ice on foot or onto water in leaky boats, then draws them down to the bottom of the water where he is waiting for them. The nøkk is also a shapeshifter , who usually changes into a horse or a man in order to lure victims to him. Storsjöodjuret , often referred to as
156-447: A Swedish story in which a farmer and his wife entered their barn early in the morning and found a little, old, grey man sweeping the floor. They saw his clothing, which was nothing more than torn rags, and the wife decided to make him some new ones; when the nisse found them in the barn, however, he considered himself too elegant to perform any more farm labour and thus disappeared from the farm. Nisser are also associated with Christmas and
195-500: A common Germanic mythology . It reflects a similar mix of influences: a pre-Christian pantheon and other beings equivalent to those of Norse mythology ; magical characters (sometimes recognizably pre-Christian) associated with Christian festivals , and various regional 'character' stories. As in Scandinavia, when belief in the old gods disappeared, remnants of the mythos persisted: There are: and many more generic entities such as
234-456: A daily basis.) There was some discrepancy as to how they came into being. Some stories say that the Maras are restless children, whose souls leave their body at night to haunt the living. Another tale explains that if a pregnant woman pulled a horse placenta over her head before giving birth, the child would be delivered safely; however, if it were a son, he would become a werewolf, and if a daughter,
273-582: A fox, which she ties under her skirt in order to hide it from men. If she can manage to get married in a church, her tail falls off and she becomes human. The Huldufólk are a race of fairies or elves who are said to live in the mountains, hills, and rocks of the Faroes. They are said to be similar in appearance to humans, but they are much smaller and have pale skin and long, dark hair. The huldufólk are generally benevolent creatures, but they can be mischievous if they are angered. In Scandinavia, there has been
312-669: A mix thereof. They are closely linked to the mist and it is often said in Sweden that, "the Elves are dancing in the mist". The female form of Elves may have originated from the female deities called Dís (singular) and Díser (plural) found in pre-Christian Scandinavian religion. They were very powerful spirits closely linked to the seid magic. Even today the word "dis" is a synonym for mist or very light rain in Swedish, Norwegian and Danish. Particularly in Denmark,
351-540: A political tool, to seek out traditional customs to support the idea of historical continuity with a Germanic culture. Anti-Semitic folklore such as the blood libel legend was also emphasized. Nordic folklore Nordic folklore is the folklore of Denmark , Norway , Sweden , Iceland and the Faroe Islands . It has common roots with, and has been under mutual influence with, folklore in England , Germany ,
390-807: A rough companion to Santa Claus ; the Lutzelfrau , a Yule witch who must be appeased with small presents; the Christkind ; the Osterhase (Easter Hare – the original Easter Bunny ); and Walpurgisnacht , a spring festival derived from pagan customs. Character folklore includes the stories of the Pied Piper of Hamelin , the Godfather Death , the trickster hero Till Eulenspiegel , the Town Musicians of Bremen and Faust . Documentation and preservation of folklore in
429-804: A troll king, lives inside the Dovre Mountains with his court, as described in detail in Ibsen 's Peer Gynt . Elves (in Swedish, Älva if female and Alv if male, Alv in Norwegian, and Elver in Danish) are in some parts mostly described as female (in contrast to the light and dark elves in the Edda), otherworldly, beautiful and seductive residents of forests, meadows and mires. They are skilled in magic and illusions. Sometimes they are described as small fairies, sometimes as full-sized women and sometimes as half transparent spirits, or
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#1732869222846468-452: A troll. Sometimes saints' legends involve a holy man tricking an enormous troll to build a church. Trolls come in many different shapes and forms, and are generally not fair to behold, as they can have as many as nine heads. Trolls live throughout the land. They dwell in mountains, under bridges, and at the bottom of lakes. Trolls who live in the mountains may be rich and, hoarding mounds of gold and silver in their cliff dwellings. Dovregubben ,
507-506: A widespread belief in the Mara . The Mara (or, in English, " nightmare ") appears in many different forms, but would terrorize the sleeping by "riding" on their chest, thus giving them nightmares. (This appears to describe "apparitions" commonly seen and/or felt during episodes of sleep paralysis .) The Mara traditionally could ride on cattle, which would be left drained of energy and with tangled fur at
546-525: Is a legendary creature from Faroese folklore. It is said to be a type of undead being that inhabits the mountains and hills of the Faroe Islands. The dreygur is typically described as a large, strong creature with pale skin and long, dark hair. It is often depicted as being cannibalistic . The Nisse (in southern Sweden, Norway and Denmark) or tomte (in Sweden) is a benevolent wight who takes care of
585-534: Is a designation for several types of human-like supernatural beings in Scandinavian folklore. They are mentioned in the Edda (1220) as a monster with many heads. Later, trolls became characters in fairy tales, legends and ballads. They play a main part in many of the fairy tales from Asbjørnsen and Moes collections of Norwegian tales (1844). Trolls may be compared to many supernatural beings in other cultures, for instance
624-683: Is a sea creature that looks like a man with three toes on each foot. Its skin is black and red. It has a long left foot and a small right foot which drags behind, making it lean left when walking. The Kraken is a legendary sea-monster, resembling a giant octopus or squid said to appear off the coasts of Norway . The Selkie is a mythical creature that is part-human and part-seal. According to legend, Selkies can shed their seal skins and transform into humans. There are many stories in Faroese folklore about Selkies falling in love with humans and leaving their sea life behind to live on land. The dreygur
663-644: Is the folk tradition which has developed in Germany over a number of centuries. Seeing as Germany was divided into numerous polities for most of its history, this term might both refer to the folklore of Germany proper and of all German-speaking countries , this wider definition including folklore of Austria and Liechtenstein as well as the German-speaking parts of Switzer land , Luxembourg , Belgium , and Italy . It shares many characteristics with Nordic folklore and English folklore due to their origins in
702-689: The Dames Blanches . Their Low German equivalent are the Witte Wiwer . There are also many legends in German folklore regarding Weiße Frauen , which are actually equivalent to the legends of White Ladies , ghosts of the United Kingdom . In the Alpine regions of Austria and Southern Germany they are called Salige Frauen or just Salige ( Salkweiber, Salaweiber ). German folklore German folklore
741-522: The Cyclopes of Homer 's Odyssey . In Swedish, such beings are often termed 'jätte' (giant), a word related to the Norse 'jotun'. The origins of the word troll is uncertain. Trolls are described in many ways in Scandinavian folk literature, but they are often portrayed as stupid, and slow to act. In fairy tales and legends about trolls, the plot is often that a human with courage and presence of mind can outwit
780-565: The Idis for example. Jacob Grimm noted in particular they might come from Holda , " Berhta , white by her very name" and Ostara . According to Grimm's Teutonic Mythology and to the Mythology of All Races Series, the enchantment under which they suffer "may be a symbol of the ban laid by Christianity on the divinities of the older faith." Similar in name to the Witte Wieven of Dutch mythology ,
819-567: The Low Countries , the Baltic countries , Finland and Sápmi . Folklore is a concept encompassing expressive traditions of a particular culture or group. The peoples of Scandinavia are heterogenous, as are the oral genres and material culture that has been common in their lands. However, there are some commonalities across Scandinavian folkloric traditions, among them a common ground in elements from Norse mythology as well as Christian conceptions of
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#1732869222846858-616: The Prussian poet and philosopher Johann Gottfried von Herder . His belief in the role of folklore in ethnic nationalism – a folklore of Germany as a nation rather than of disunited German-speaking peoples – inspired the Brothers Grimm , Goethe and others. For instance, folklore elements, such as the Rhine Maidens and the Grimms' The Story of a Boy Who Went Forth to Learn Fear , formed part of
897-670: The elf , dwarf , Kobold (with variants such as Bieresel , Gütel , Heinzelmännchen , Jack o' the bowl , and Niß Puk ), Klabautermann , Schrat , Wild man , Drak , Aufhocker , Ork , poltergeist , bogeyman , Will-o'-the-wisp , various Feldgeister , and Erlking . Famous individual Kobolds are King Goldemar , Hinzelmann , Hödekin , and Petermännchen . There further are mythical animals such as Bahkauv , Beerwolf , Elwetritsch , Erdhenne , lindworm , Nachtkrapp , Rasselbock , Tatzelwurm , and Wolpertinger , or mythical plants such as Alraune and Irrwurz . Popular folklore includes Krampus , Belsnickel , and Knecht Ruprecht ,
936-650: The "Great Lake Monster," is steeped in the folklore of Sweden, specifically with Lake Storsjön . Notably the legendary creature was briefly granted a protected status by the Swedish Environmental Protection Agency , but this was later removed by the Swedish Parliament . Selma is a legendary sea serpent said to live in the 13-kilometre-long (8-mile) Lake Seljord ( Seljordsvatnet ) in Seljord , Vestfold og Telemark , Norway . The circhos
975-615: The Dutch word wit also meaning white. They are described as beautiful and enchanted creatures who appear at noon and can be seen sitting in the sunshine brushing their hair or bathing in a brook. They may be guarding treasure or haunting castles. They entreat mortals to break their spell, but this is always unsuccessful. The mythology dates back at least to the Middle Ages and was known in the present-day area of Germany . Weiße Frauen literally means "white ladies" in German . The association with
1014-558: The Mara's touch. Trees would curl up and wilt at the Mara's touch as well. In some tales, like the Banshee , they served as an omen of death. If one were to leave a dirty doll in a family living room, one of the members would soon fall ill and die of tuberculosis . ("Lung soot", another name for tuberculosis, referred to the effect of proper chimneys in 18th through 19th century homes. Inhabitants would therefore contract diseases due to inhaling smoke on
1053-681: The Weiße Frauen may have come from the Germanic belief in disen or land wights and alven . Grimm notes the image of the Weiße Frauen basking in the sun and bathing "melts into the notion of a water-holde [i.e. Holda ] and nixe ". The Weiße Frauen also have counterparts in both name and characterization in neighboring countries: In the Netherlands they are known as the Witte Wieven , and in France as
1092-496: The color white and their appearance in sunlight is thought by Jacob Grimm to stem from the original Old Norse and Teutonic mythology of alven ( elves ), specifically the bright Ljósálfar . These "light elves" lived in Álfheim (part of heaven) under the fertility god Freyr . As mythology evolved, elves no longer lived in Álfheim but lived on earth in nature. The White Women also may represent ancient beliefs in ancestral spirits or older native goddesses and nature spirits, such as
1131-483: The context of Norway's evolving cultural landscape, these churches endure as emblematic symbols of enduring identity and heritage, encapsulating the nuanced interplay between religious, mythological, and societal dimensions. A large number of different mythological creatures from Scandinavian folklore have become well known in other parts of the world, mainly through popular culture and fantasy genres. Some of these are: Troll (Norwegian and Swedish), trolde (Danish)
1170-444: The elves. In more modern tales, it isn't uncommon for a rather ugly male Tomte, Troll, Vätte or a Dwarf to fall in love with a beautiful Elven female, as the beginning of a story of impossible or forbidden love. The Huldra , Hylda, Skogsrå or Skogfru (Forest wife/woman) is a dangerous seductress who lives in the forest. The Huldra is said to lure men with her charm. She has a long cow's tail, or according to some traditions, that of
1209-551: The female elves have merged with the dangerous and seductive huldra, skogsfrun or "keeper of the forest", often called hylde. In some parts of Sweden the elves also share features with the Skogsfrun, "Huldra", or "Hylda", and can seduce and bewitch careless men and suck the life out of them or make them go down in the mire and drown. But at the same time the Skogsrå exists as its own being, with other distinct features clearly separating it from
Weiße Frauen - Misplaced Pages Continue
1248-427: The house and barn when the farmer is asleep, but only if the farmer reciprocates by setting out food for the nisse and he himself also takes care of his family, farm and animals. If the nisse is ignored or maltreated or the farm is not cared for, he is likely to sabotage the work instead to teach the farmer a lesson. Although the nisse should be treated with respect, some tales warn against treating him too kindly. There's
1287-664: The region. An exploration of these dances unveils insights into social dynamics, community cohesion, and the perpetuation of mythological themes across generations. Stave churches in Norway represent a unique synthesis of Christian and Norse cultural influences, evident in their architectural and ornamental features. These wooden structures, characterized by intricate carvings, serve as tangible artifacts linking contemporary communities to historical narratives. Beyond mere historical relics, Stave churches function as active centers for cultural preservation, hosting various ceremonies and events. In
1326-662: The source material for Richard Wagner 's opera cycle Der Ring des Nibelungen . Some of the works of Washington Irving – notably " Rip van Winkle " and " The Legend of Sleepy Hollow " – are based on German folktales. Within Germany, the nationalistic aspect was further emphasized during the National Socialist era. James R. Dow has written that under National Socialism, "folklore became a propaganda instrument of anti-democratic, anti-socialist, and extremely inhumane terrorist policies". Folklore studies, Volkskunde , were co-opted as
1365-411: The states that formally united as Germany in 1871 was initially fostered in the 18th and 19th centuries. As early as 1851, author Bernhard Baader published a collection of folklore research obtained by oral history, called Volkssagen aus dem Lande Baden und den angrenzenden Gegenden . The Saxon author Johann Karl August Musäus (1735–1787) was another early collector. Study was further promoted by
1404-409: The toilet so they can move out of the way) or building your home too close to or, even worse, on top of their home, disturbing their cattle or blocking their roads. They can make your life very very miserable or even dangerous – they do whatever it takes to drive you away, even arrange accidents that will harm or even kill you. Even in modern days, people have rebuilt or moved houses in order not to block
1443-673: The wight Tomten originates from some sort of general house god or deity prior to Old Norse religion . A Nisse/Tomte is said to be able to change his size between that of a 5-year-old child and a thumb, and also to have the ability to make himself invisible. A type of wight from Northern Sweden called Vittra lives underground, is invisible most of the time and has its own cattle. Most of the time Vittra are rather distant and do not meddle in human affairs, but are fearsome when enraged. This can be achieved by not respecting them properly, for example by neglecting to perform certain rituals (such as saying "look out" when putting out hot water or going to
1482-471: The world. Among the many tales common in Scandinavian oral traditions, some have become known beyond Scandinavian borders – examples include The Three Billy Goats Gruff and The Giant Who Had No Heart in His Body . Nordic folklore's traditional dances, intricately linked to celebrations, rituals, and communal assemblies, exhibit specific movements, patterns, and music deeply ingrained in the cultural fabric of
1521-490: The yule time. Farmers customarily place bowls of rice porridge on their doorsteps to please the nisser, comparative to the cookies and milk left out for Santa Claus in other cultures. Some believe that the nisse brings them presents as well. In Swedish, the word "tomten" (definite form of "tomte") is very closely linked to the word for the plot of land where a house or cottage is built, which is called "tomten" as well (definite form of "tomt"). Therefore, some scholars believe that
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