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81-508: Not to be confused with the similarly named Alp-luachra , the Alp is sometimes likened to a vampire , but its behavior is more akin to that of the incubus . It is distinct from both of these creatures in that it wears a magic hat called a Tarnkappe , from which it draws its powers. The word Alp is the German form of the word that comes into English as elf , both descended from Common Germanic . It

162-521: A Celtic myth or legend is a stub . You can help Misplaced Pages by expanding it . Fairies A fairy (also fay , fae , fey , fair folk , or faerie ) is a type of mythical being or legendary creature , generally described as anthropomorphic , found in the folklore of multiple European cultures (including Celtic , Slavic , Germanic , and French folklore), a form of spirit , often with metaphysical, supernatural , or preternatural qualities. Myths and stories about fairies do not have

243-399: A cat , pig , dog , snake or a small white butterfly . It has also been said that it can fly like a bird and ride a horse . The Alp always wears a hat, giving it an almost comical appearance. The hat is known as a Tarnkappe (the literal translation being " camouflage cap" or "cap of concealment") which is simply a hat (or less commonly a veil ) that gives the Alp magic powers and

324-572: A Victorian tenet of evolution, mythic cannibalism among ogres was attributed to memories of more savage races, practising alongside "superior" races of more refined sensibilities. The most important modern proponent of the 'hidden people' theory was the Scottish folklorist and antiquarian David MacRitchie . A theory that fairies, et al., were intelligent species, distinct from humans and angels. An alchemist, Paracelsus , classed gnomes and sylphs as elementals , meaning magical entities who personify

405-403: A broomstick under a pillow , iron horseshoes hung from the bedpost, placing shoes against the bed with the toes pointing toward the door, or placing a mirror on the chest. Steel and crosses are also used. If awoken by the Alp and finding him still there, one can address him by asking him to return in the morning to borrow something or have coffee. The Alp will dash away at once, arriving in

486-524: A charm tree to protect one's home. Various folklorists have proposed classification systems for fairies. Using terms popularized by W. B. Yeats, trooping fairies are those who appear in groups and might form settlements, as opposed to solitary fairies, who do not live or associate with others of their kind. In this context, the term fairy is usually held in a wider sense, including various similar beings, such as dwarves and elves of Germanic folklore . In Scottish folklore , fairies are divided into

567-580: A class of "demoted" angels . One story described a group of angels revolting, and God ordering the gates of heaven shut; those still in heaven remained angels, those in hell became demons, and those caught in between became fairies. Others wrote that some angels, not being godly enough, yet not evil enough for hell, were thrown out of heaven. This concept may explain the tradition of paying a "teind" or tithe to hell; as fallen angels, although not quite devils, they could be viewed as subjects of Satan. King James I , in his dissertation Daemonologie , stated

648-450: A complaint, or a compliment. People who saw the fairies were advised not to look closely, because they resented infringements on their privacy. The need to not offend them could lead to problems: one farmer found that fairies threshed his corn, but the threshing continued after all his corn was gone, and he concluded that they were stealing from his neighbors, leaving him the choice between offending them, dangerous in itself, and profiting by

729-502: A fairy birth — sometimes attending a mortal, kidnapped woman's childbed. Invariably, the woman is given something for the child's eyes, usually an ointment; through mischance, or sometimes curiosity, she uses it on one or both of her own eyes. At that point, she sees where she is; one midwife realizes that she was not attending a great lady in a fine house but her own runaway maid-servant in a wretched cave. She escapes without making her ability known but sooner or later betrays that she can see

810-410: A fairy-haunted place, it was customary to put a piece of dry bread in one's pocket." In County Wexford , Ireland , in 1882, it was reported that: "if an infant is carried out after dark a piece of bread is wrapped in its bib or dress, and this protects it from any witchcraft or evil." Bells also have an ambiguous role; while they protect against fairies, the fairies riding on horseback — such as

891-568: A farmer who pastured his herd on fairy ground, a fairy queen took on the appearance of a great horse, with the wings of an eagle, and a tail like a dragon, hissing loud and spitting fire. Then she would change into a little man lame of a leg, with a bull's head, and a lambent flame playing round it. In the 19th-century Child ballad " Lady Isabel and the Elf-Knight ", the elf-knight is a Bluebeard figure, and Isabel must trick and kill him to preserve her life. The child ballad " Tam Lin " reveals that

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972-463: A guise of Woden but later Christianised as a king in a tale by Walter Map , was said, by Map, to have visited a dwarf 's underground mansion and returned three centuries later; although only some of his men crumbled to dust on dismounting, Herla and his men who did not dismount were trapped on horseback, this being one account of the origin of the Wild Hunt of European folklore . A common feature of

1053-419: A lemon in its mouth should it be caught resting during the day. The Alp appears all but impossible to kill, and sometimes even after being turned away it may reappear years later in a worse mood. Alp-luachra In Celtic mythology , a Joint-eater , Just-halver or Alp-luachra (Ireland) is a type of fairy who sits invisibly and consumes half of their victim's food. When a person falls asleep by

1134-437: A man is bewitched by elves / thus I too am bewitched by great love"). Elbe was also used in this period to translate words for nymphs. In later medieval prayers, Elves appear to be threatening, even demonic, force. Evidence includes Latin prayers found inscribed in lead amulets from southern Scandinavia and Schleswig . The most famous is the fourteenth-century Münchener Nachtsegen , a prayer to be said at night, which includes

1215-406: A normal human or animal may become an Alp during the night. They are typically unaware of their nocturnal activities and are invariably in disguise while doing so. Finding an Alp while it is not active simply requires injuring or otherwise marking it during one of its attacks, and seeking out the being with a similar mark during the day. The person can then be cured if it is found out who sent them

1296-464: A particular force of nature, and exert powers over these forces. Folklore accounts have described fairies as "spirits of the air". Much folklore of fairies involves methods of protecting oneself from their malice, by means such as cold iron, charms (see amulet , talisman ) of rowan trees or various herbs , or simply shunning locations "known" to be theirs, ergo avoiding offending any fairies. Less harmful pranks ascribed to fairies include: tangling

1377-653: A penchant for trickery. At other times it has been used to describe any magical creature, such as goblins and gnomes . Fairy has at times been used as an adjective, with a meaning equivalent to "enchanted" or "magical". It is also used as a name for the place these beings come from, the land of Fairy. A recurring motif of legends about fairies is the need to ward off fairies using protective charms. Common examples of such charms include church bells, wearing clothing inside out, four-leaf clover , and food. Fairies were also sometimes thought to haunt specific locations, and to lead travelers astray using will-o'-the-wisps . Before

1458-581: A phrase that occurs so often it would appear to be proverbial: 'die elben/der alp trieget mich' (the elves/elf is/are deceiving me)". The same pattern holds in Early Modern German. This deception sometimes shows the seductive side apparent in English and Scandinavian material: most famously, the early thirteenth-century Heinrich von Morungen 's fifth Minnesang begins "Von den elben virt entsehen vil manic man / Sô bin ich von grôzer lieber entsên" ("full many

1539-407: A pressing attack. Alpe are also similarly blamed for minor illnesses and milking cows dry, for they enjoy the taste of cow's milk as well. The Alp , in many cases, is considered a demon , but there have been some instances in which the Alp is created from the spirits of recently dead relatives, more akin to a spirit or ghost. Children may become an Alp if a woman bites a horse collar to ease

1620-843: A reaction to greater industrialization and loss of older folk ways. Fairies are generally described as human in appearance and having magical powers. Diminutive fairies of various kinds have been reported through centuries, ranging from quite tiny to the size of a human. These small sizes could be magically assumed, rather than constant. Some smaller fairies could expand their figures to imitate humans. On Orkney , fairies were described as short in stature, dressed in dark grey, and sometimes seen in armour . In some folklore, fairies have green eyes. Some depictions of fairies show them with footwear, others as barefoot . Wings, while common in Victorian and later artworks, are rare in folklore; fairies flew by means of magic, sometimes perched on ragwort stems or

1701-601: A shared Proto-Indo-European mythology. In the Middle Ages , fairie was used adjectivally, meaning "enchanted" (as in fairie knight , fairie queene ), but also became a generic term for various "enchanted" creatures during the Late Middle English period. Literature of the Elizabethan era conflated elves with the fairies of Romance culture, rendering these terms somewhat interchangeable. The modern concept of "fairy" in

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1782-528: A similar concept in Persian mythology, see Peri . At one time it was thought that fairies were originally worshiped as deities, such as nymphs and tree spirits, and with the burgeoning predominance of the Christian Church , reverence for these deities carried on, but in a dwindling state of perceived power. Many deprecated deities of older folklore and myth were repurposed as fairies in Victorian fiction (See

1863-524: A single origin, but are rather a collection of folk beliefs from disparate sources. Various folk theories about the origins of fairies include casting them as either demoted angels or demons in a Christian tradition, as deities in Pagan belief systems, as spirits of the dead, as prehistoric precursors to humans , or as spirits of nature. The label of fairy has at times applied only to specific magical creatures with human appearance, magical powers, and

1944-510: A slice of fresh homemade bread. Bread is associated with the home and the hearth, as well as with industry and the taming of nature, and as such, seems to be disliked by some types of fairies. On the other hand, in much of the Celtic folklore , baked goods are a traditional offering to the folk, as are cream and butter. "The prototype of food, and therefore a symbol of life, bread was one of the commonest protections against fairies. Before going out into

2025-629: A supernatural race in Irish , comparable to the fairies or elves. They are variously said to be ancestors, the spirits of nature, or goddesses and gods. A common theme found among the Celtic nations describes a race of people who had been driven out by invading humans. In old Celtic fairy lore the Aos Sí ('people of the fairy mounds') are immortals living in the ancient barrows and cairns. The Irish banshee ( Irish Gaelic bean sí , previously bean sídhe , 'woman of

2106-609: Is also known by the following names: trud , mar , mart , mahr , schrat , and walrider . Many variations of the creature exist in surrounding European areas, such as the Drude or, in the British Isles , the Old Hag, related to now commonly recognized sleep paralysis . In the period before about 1000, the Old High German word alp is attested only in a small number of glosses . It

2187-545: Is an outdated theory that fairy folklore evolved from folk memories of a prehistoric race: newcomers superseded a body of earlier human or humanoid peoples, and the memories of this defeated race developed into modern conceptions of fairies. Proponents find support in the tradition of cold iron as a charm against fairies, viewed as a cultural memory of invaders with iron weapons displacing peoples who had just stone, bone, wood, etc., at their disposal, and were easily defeated. 19th-century archaeologists uncovered underground rooms in

2268-480: Is consumed by the fairy. People who consume newts are thought to be plagued in this way. In Douglas Hyde 's collection of folk tales, Beside the Fire , a farmer, who was starving from an Alp-luachra, was eventually rid of the fairy. He was instructed to eat large amounts of salted meat and, when he could eat no more, lie still with his mouth open just above the surface of a stream. After having been driven to thirst by

2349-677: Is defined by the Althochdeutsches Wörterbuch as a "nature-god or nature-demon, equated with the Fauns of Classical mythology ... regarded as eerie, ferocious beings ... As the mare he messes around with women". Accordingly, the German word Alpdruck (literally 'elf-oppression') means 'nightmare'. There is also evidence associating elves with illness, specifically epilepsy. In a similar vein, elves are in Middle High German most often associated with deceiving or bewildering people "in

2430-473: Is distinct from English fey (from Old English fǣġe ), which means 'fated to die'. However, this unrelated Germanic word fey may have been influenced by Old French fae (fay or fairy) as the meaning had shifted slightly to 'fated' from the earlier 'doomed' or 'accursed'. Various folklore traditions refer to fairies euphemistically as wee folk , good folk , people of peace , fair folk ( Welsh : Tylwyth Teg ), etc. The term fairy

2511-608: Is sometimes used to describe any magical creature, including goblins and gnomes , while at other times, the term describes only a specific type of ethereal creature or sprite . Explanations for the origins of fairies range from Persian mythology to the folklore of the Brythonic ( Bretons , Welsh , Cornish ), Gaelic ( Irish , Scots , Manx ), and Germanic peoples , and from the pages of Middle French medieval romances . According to some historians, such as Barthélemy d'Herbelot , fairies were adopted from and influenced by

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2592-650: The peris of Persian mythology. Peris were angelic beings that were mentioned in antiquity in pre-Islamic Persia as early as the Achaemenid Empire . Peris were later described in various Persian works in great detail such as the Shahnameh by Ferdowsi . A peri was illustrated to be fair, beautiful, and extravagant nature spirits that were supported by wings. This may have influenced migratory Germanic and Eurasian settlers into Europe, or been transmitted during early exchanges. The similarities could also be attributed to

2673-995: The Seelie Court (more beneficently inclined, but still dangerous), and the Unseelie Court (more malicious). While fairies of the Seelie Court enjoyed playing generally harmless pranks on humans, those of the Unseelie Court often brought harm to humans for entertainment. Both could be dangerous to humans if offended. Some scholars have cautioned against the overuse of dividing fairies into types. British folklore historian Simon Young noted that classification varies widely from researcher to researcher, and pointed out that it does not necessarily reflect old beliefs, since "those people living hundreds of years ago did not structure their experience as we do." A considerable amount of lore about fairies revolves around changelings , fairies left in

2754-455: The chanson de geste around 1540, then as Oberon , the king of elves and fairies in Shakespeare's A Midsummer Night's Dream (see below). As the apparent convergence with dwarves suggests, the word alp declined in use in German after the medieval period, though it still occurs in some fossilised uses, most prominently the word for "nightmare", Alptraum ("elf-dream"). Variations of

2835-410: The Alp 's weight. This may have been an early explanation for sleep apnea and sleep paralysis , as well as night terrors . It may also include lucid dreams . Sexual attacks by the Alp are rare. The Alp is often associated with vampires because it will drink blood from the nipples of men and young children, though women are the preferred victim of the invariably male Alp , for it favors

2916-611: The Orkney islands that resembled the Elfland described in Childe Rowland , which lent additional support. In folklore, flint arrowheads from the Stone Age were attributed to the fairies as " elfshot ", while their green clothing and underground homes spoke to a need for camouflage and covert shelter from hostile humans, their magic a necessary skill for combating those with superior weaponry. In

2997-529: The Early Modern English faerie , meaning ' realm of the fays '. Faerie , in turn, derives from the Old French form faierie , a derivation from faie (from Vulgar Latin fata , ' the fates '), with the abstract noun suffix -erie . In Old French romance, a faie or fee was a woman skilled in magic, and who knew the power and virtue of words, of stones, and of herbs. Fairy

3078-624: The German elf in later folklore include the moss people and the Weiße Frauen ("White Women"). In Teutonic myth and folklore , Alpe were considered friendly elf-like beings which lived in the mountains, but eventually turned more negative and malevolent. The characteristic magic that the Alpe possess also bear the creature much resemblance to the Kobold , particularly Hodekin . As in English, however, twentieth-century fantasy fiction has helped to reinvigorate

3159-506: The Sun (Solar Angels ). The more Earthbound Devas included nature spirits , elementals , and fairies , which were described as appearing in the form of colored flames, roughly the size of a human. Arthur Conan Doyle , in his 1922 book The Coming of the Fairies ; The Theosophic View of Fairies , reported that eminent theosophist E. L. Gardner had likened fairies to butterflies, whose function

3240-431: The ability to turn invisible while worn (see also cloak of invisibility ). The hat is visible no matter what shape the Alp takes. An Alp who has lost this hat will offer a great reward for its safe return. The Alp also possesses an " evil eye " whose gaze will inflict illness and misfortune. Removing or damaging this eye also removes the Alp 's malicious intentions. Protections against an Alp include laying

3321-581: The advent of modern medicine , fairies were often blamed for sickness, particularly tuberculosis and birth deformities. In addition to their folkloric origins, fairies were a common feature of Renaissance literature and Romantic art , and were especially popular in the United Kingdom during the Victorian and Edwardian eras. The Celtic Revival also saw fairies established as a canonical part of Celtic cultural heritage. The English fairy derives from

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3402-605: The ancestors of the current Irish people , they were said to have withdrawn to the sídhe (fairy mounds), where they lived on in popular imagination as "fairies". They are associated with several Otherworld realms including Mag Mell ('the Pleasant Plain'), Emain Ablach ('the place of apples'), and Tir na nÓg ('the Land of Youth'). The aos sí is the Irish term for

3483-533: The backs of birds. Modern illustrations often include dragonfly or butterfly wings. Early modern fairies does not derive from a single origin; the term is a conflation of disparate elements from folk belief sources, influenced by literature and speculation. In folklore of Ireland, the mythic aes sídhe , or 'people of the fairy hills ', have come to a modern meaning somewhat inclusive of fairies. The Scandinavian elves also served as an influence. Folklorists and mythologists have variously depicted fairies as:

3564-434: The corner blocked the fairy path, and cottages have been built with the front and back doors in line, so that the owners could, in need, leave them both open and let the fairies troop through all night. Locations such as fairy forts were left undisturbed; even cutting brush on fairy forts was reputed to be the death of those who performed the act. Fairy trees, such as thorn trees , were dangerous to chop down; one such tree

3645-405: The curse, or how they became cursed to begin with. Witchcraft is often the prime suspect in this case. Sometimes an Alp is a spirit summoned by a witch or an evil person wishing harm on another, and sent to torment them. Tricking an Alp may lead a person to its master. The Alp is best known for its shapeshifting abilities, similar to the creatures from werewolf lore. It may change into

3726-412: The dead and fairies depicted as living underground. Diane Purkiss observed an equating of fairies with the untimely dead who left "unfinished lives". One tale recounted a man caught by the fairies, who found that whenever he looked steadily at a fairy, it appeared as a dead neighbor of his. This theory was among the more common traditions related, although many informants also expressed doubts. There

3807-602: The dwarf's name is Alberich , which etymologically means 'elf-powerful' (thus Jacob Grimm thought that the name echoed the notion of the king of the nation of elves or dwarves). The Alberich in the epic Ortnit is a dwarf of childlike-stature who turns out to be the real father of the titular hero, having raped his mother. The Alberich who aids Ortnit is paralleled by the French Auberon , who aids Huon de Bordeaux and whose name derives from Alberich . Auberon entered English literature through Lord Berner 's translation of

3888-504: The faeries, states that neither he nor his court fear the church bells, which the author and Christian apologist C. S. Lewis cast as a politic disassociation from faeries although Lewis makes it clear that he himself does not consider fairies to be demons in his chapter on the topic ("The Longaevi" or "long-livers") from The Discarded Image . In an era of intellectual and religious upheaval, some Victorian reappraisals of mythology cast deities in general as metaphors for natural events, which

3969-426: The fairies is the use of magic to disguise their appearance. Fairy gold is notoriously unreliable, appearing as gold when paid but soon thereafter revealing itself to be leaves, gorse blossoms, gingerbread cakes, or a variety of other comparatively worthless things. These illusions are also implicit in the tales of fairy ointment . Many tales from Northern Europe tell of a mortal woman summoned to attend

4050-443: The fairies. She is invariably blinded in that eye or in both if she used the ointment on both. There have been claims by people in the past, like William Blake , to have seen fairy funerals. Allan Cunningham in his Lives of Eminent British Painters records that William Blake claimed to have seen a fairy funeral: 'Did you ever see a fairy's funeral, madam?' said Blake to a lady who happened to sit next to him. 'Never, sir!' said

4131-479: The fairy queen — often have bells on their harness. This may be a distinguishing trait between the Seelie Court from the Unseelie Court, such that fairies use them to protect themselves from more wicked members of their race. Another ambiguous piece of folklore revolves about poultry: a cock's crow drove away fairies, but other tales recount fairies keeping poultry. While many fairies will confuse travelers on

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4212-475: The fairy women gave him a gowpen (double handful of meal) and told him to put it in his empty girnal (store), saying that the store would remain full for a long time, no matter how much he took out. It is also believed that to know the name of a particular fairy, a person could summon it and force it to do their bidding. The name could be used as an insult towards the fairy in question, but it could also rather contradictorily be used to grant powers and gifts to

4293-510: The hair of sleepers into fairy-locks (aka elf-locks), stealing small items, and leading a traveler astray. More dangerous behaviors were also attributed to fairies; any form of sudden death might have stemmed from a fairy kidnapping, the evident corpse a magical replica of wood. Consumption ( tuberculosis ) was sometimes blamed on fairies who forced young men and women to dance at revels every night, causing them to waste away from lack of rest. Rowan trees were considered sacred to fairies, and

4374-453: The lady. 'I have,' said Blake, 'but not before last night.' And he went on to tell how, in his garden, he had seen 'a procession of creatures of the size and colour of green and grey grasshoppers, bearing a body laid out on a rose-leaf, which they buried with songs, and then disappeared.' They are believed to be an omen of death. The Tuatha Dé Danann are a race of supernaturally-gifted people in Irish mythology. They are thought to represent

4455-589: The lines: Correspondingly, in the early modern period , elves are described in Northern Germany as doing the evil bidding of witches; Martin Luther believed his mother to have been afflicted in this way. As in Old Norse, however, there are few characters identified as elves. An elf does appear in an account of the parentage of the hero Hagen (ON Högni) which survives only in the Old Norse Þiðreks saga but which

4536-505: The main deities of pre-Christian Ireland. Many of the Irish modern tales of the Tuatha Dé Danann refer to these beings as fairies, though in more ancient times they were regarded as goddesses and gods . The Tuatha Dé Danann were spoken of as having come from islands in the north of the world or, in other sources, from the sky. After being victorious in a series of battles with other otherworldly beings, and then being defeated by

4617-425: The mill or kiln at night, as it was known that the fairies brought their corn to be milled after dark. So long as the locals believed this, the miller could sleep secure in the knowledge that his stores were not being robbed. John Fraser, the miller of Whitehill, claimed to have hidden and watched the fairies trying unsuccessfully to work the mill. He said he decided to come out of hiding and help them, upon which one of

4698-412: The morning either in his "true" form, or else in the form of a human with eyebrows that meet to receive his gifts. The creature can be convinced to leave the victim alone at this time, but the Alp will beg pitifully and at length not to be turned away. Plugging up any holes, specifically keyholes, before a visitation will keep the Alp out. Plugging them during a visitation will invariably seal it inside

4779-423: The narrower sense is unique to English folklore , later made diminutive in accordance with prevailing tastes of the Victorian era , as in " fairy tales " for children. The Victorian era and Edwardian era saw a heightened increase of interest in fairies. The Celtic Revival cast fairies as part of Ireland's cultural heritage. Carole Silver and others suggested this fascination of English antiquarians arose from

4860-420: The night, controlling their dreams and creating horrible nightmares (hence the German word Alptraum ["elf-dream"], meaning a nightmare). An Alp attack is called an Alpdruck , or often Alpdrücke , which means "elf-pressure". Alpdruck is when an Alp sits astride a sleeper's chest and becomes heavier until the crushing weight awakens the terrified and breathless dreamer. The victim awakes unable to move under

4941-423: The pain during an extremely long and tortuous childbirth. Also, a child born with a caul or hair on the palms may become an Alp . If a woman who is pregnant is frightened by an animal, the child may be born an Alp . Stillborn infants are also suspected to return from the grave as Alpe and torment their family. People who have eyebrows that meet are suspected to be Alpe . As with the case of werewolves, sometimes

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5022-403: The path, the will-o'-the-wisp can be avoided by not following it. Certain locations, known to be haunts of fairies, are to be avoided; C. S. Lewis reported hearing of a cottage more feared for its reported fairies than its reported ghost. In particular, digging in fairy hills was unwise. Paths that the fairies travel are also wise to avoid. Home-owners have knocked corners from houses because

5103-450: The place of stolen humans. In particular, folklore describes how to prevent the fairies from stealing babies and substituting changelings, and abducting older people as well. The theme of the swapped child is common in medieval literature and reflects concern over infants thought to be afflicted with unexplained diseases, disorders, or developmental disabilities. In pre-industrial Europe, a peasant family's subsistence frequently depended upon

5184-437: The productive labor of each member, and a person who was a permanent drain on the family's scarce resources could pose a threat to the survival of the entire family. In terms of protective charms, wearing clothing inside out, church bells, St. John's wort , and four-leaf clovers are regarded as effective. In Newfoundland folklore, the most popular type of fairy protection is bread, varying from stale bread to hard tack or

5265-471: The room, as they can leave only through their original entrance. A light kept constantly on during the night will also effectively ward off an Alp . A sentry may also be employed to wait and watch for the Alp to attack the helpless sleeper, the Alp may be driven away if caught by someone not under the Alp 's influence. Similar to the German Neuntoter, Alpe are weakened or immobilized by shoving

5346-530: The salt, the offspring of the Alp-luachra, and eventually the Alp-luachra mother herself, jumped into the water. Hence, to rid one's self of an Alp-Luachra, one should eat a large quantity of salt beef, without drinking anything, and then lie by a running stream with their mouth wide open; after a long wait, the Alp-Luachra will become thirsty, and will jump into the stream to drink. This article relating to

5427-399: The side of a spring or stream, the Alp-luachra appears in the form of a newt and crawls down the person's mouth, feeding off the food that they had eaten. In Robert Kirk's Secret Commonwealth of Fairies , this creature feeds not on the food itself, but on the "pith or quintessence" of the food. A man haunted by a joint-eater will never grow fat, because the pith or quintessence of the food

5508-526: The tale of a woman overcome by her fairy lover, who in later versions of the story is unmasked as a mortal. " Thomas the Rhymer " shows Thomas escaping with less difficulty, but he spends seven years in Elfland. Oisín is harmed not by his stay in Faerie but by his return; when he dismounts, the three centuries that have passed catch up with him, reducing him to an aged man. King Herla (O.E. "Herla cyning" ), originally

5589-450: The taste of breast milk . Alpe also exhibit a tendency for mischief similar to elves, like souring milk and re-diapering a baby; a maid must sign a cross on the diaper or the Alp will put the soiled diaper back on her child. They also enjoy tangling hair into " elfknots " or chewing and twisting horse's tails. They will ride a horse to exhaustion during the night and may sometimes crush smaller farm animals such as geese to death during

5670-541: The term "faries" referred to illusory spirits (demonic entities) that prophesied to, consorted with, and transported the individuals they served; in medieval times, a witch or sorcerer who had a pact with a familiar spirit might receive these services. In England's Theosophist circles of the 19th century, a belief in the "angelic" nature of fairies was reported. Entities referred to as Devas were said to guide many processes of nature , such as evolution of organisms, growth of plants , etc., many of which resided inside

5751-613: The term. J. R. R. Tolkien recommended using the older German form Elb in his " Guide to the Names in The Lord of the Rings " (1967) and Elb, Elben was consequently introduced in the 1972 German translation of The Lord of the Rings , having a role in repopularising the form in German. An Alp is typically male, while the mara and mart appear to be more feminine versions of the same creature. Its victims are often females, whom it attacks during

5832-449: The theft. Millers were thought by the Scots to be "no canny", owing to their ability to control the forces of nature, such as fire in the kiln, water in the burn, and for being able to set machinery a-whirring. Superstitious communities sometimes believed that the miller must be in league with the fairies. In Scotland, fairies were often mischievous and to be feared. No one dared to set foot in

5913-458: The title character, though living among the fairies and having fairy powers, was, in fact, an "earthly knight" and though his life was pleasant now , he feared that the fairies would pay him as their teind (tithe) to hell. " Sir Orfeo " tells how Sir Orfeo's wife was kidnapped by the King of Faerie and only by trickery and an excellent harping ability was he able to win her back. "Sir Degare" narrates

5994-525: The unworthy dead, the children of Eve , a kind of demon , a species independent of humans, an older race of humans, and fallen angels . The folkloristic or mythological elements combine Celtic , Germanic and Greco-Roman elements. Folklorists have suggested that 'fairies' arose from various earlier beliefs, which lost currency with the advent of Christianity. These disparate explanations are not necessarily incompatible, as 'fairies' may be traced to multiple sources. A Christian tenet held that fairies were

6075-450: The user. Before the advent of modern medicine, many physiological conditions were untreatable and when children were born with abnormalities, it was common to blame the fairies. Sometimes fairies are described as assuming the guise of an animal. In Scotland, it was peculiar to the fairy women to assume the shape of deer; while witches became mice, hares, cats, gulls, or black sheep. In "The Legend of Knockshigowna ", in order to frighten

6156-548: The works of W. B. Yeats for examples). A recorded Christian belief of the 17th century cast all fairies as demons. This perspective grew more popular with the rise of Puritanism among the Reformed Church of England (See: Anglicanism ). The hobgoblin , once a friendly household spirit, became classed as a wicked goblin. Dealing with fairies was considered a form of witchcraft, and punished as such. In William Shakespeare's A Midsummer Night's Dream , Oberon , king of

6237-594: Was later refuted by other authors (See: The Triumph of the Moon , by Ronald Hutton ). This contentious environment of thought contributed to the modern meaning of 'fairies'. One belief held that fairies were spirits of the dead. This derived from many factors common in various folklore and myths: same or similar tales of both ghosts and fairies; the Irish sídhe , origin of their term for fairies, were ancient burial mounds; deemed dangerous to eat food in Fairyland and Hades ;

6318-533: Was left alone in Scotland, though it prevented a road from being widened for seventy years. Other actions were believed to offend fairies. Brownies were known to be driven off by being given clothing, though some folktales recounted that they were offended by the inferior quality of the garments given, and others merely stated it, some even recounting that the brownie was delighted with the gift and left with it. Other brownies left households or farms because they heard

6399-423: Was to provide an essential link between the energy of the sun and the plants of Earth, describing them as having no clean-cut shape ... small, hazy, and somewhat luminous clouds of colour with a brighter sparkish nucleus. "That growth of a plant which we regard as the customary and inevitable result of associating the three factors of sun, seed, and soil would never take place if the fairy builders were absent." For

6480-479: Was translated from a German text (now lost). Here, Hagen is the product of his mother Oda being impregnated by an elf (ON álfr ) while she lies in bed. Otherwise, it seems likely that in the German-speaking world, elves were to a significant extent conflated with dwarves ( Middle High German : getwerc ). Thus some dwarves that appear in German heroic poetry have been seen as relating to elves, especially when

6561-515: Was used to represent: an illusion or enchantment; the land of the Faes; collectively the inhabitants thereof; an individual such as a fairy knight. Faie became Modern English fay , while faierie became fairy , but this spelling almost exclusively refers to one individual (the same meaning as fay ). In the sense of 'land where fairies dwell', archaic spellings faery and faerie are still in use. Latinate fae , from which fairy derives,

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