Misplaced Pages

#104895

79-514: In Norse mythology , Valhalla ( / v æ l ˈ h æ l ə / val- HAL -ə , US also / v ɑː l ˈ h ɑː l ə / vahl- HAH -lə ; Old Norse : Valhǫll [ˈwɑlhɒlː] , lit.   ' Hall of the Slain ' ) is described as a majestic hall located in Asgard and presided over by the god Odin . Half of those who die in combat enter Valhalla, while the other half are chosen by

158-494: A boar), and this beast is cooked every day and is again whole every night. Grímnismál stanza 18 is recounted. Gangleri asks if Odin eats the same food as the Einherjar, and High responds Odin needs nothing to eat—Odin only consumes wine—and he gives his food to his wolves Geri and Freki . Grímnismál stanza 19 is recounted. High additionally states, at sunrise, Odin sends his ravens Huginn and Muninn from Valhalla to fly throughout

237-427: A central sacred tree , Yggdrasil . Units of time and elements of the cosmology are personified as deities or beings. Various forms of a creation myth are recounted, where the world is created from the flesh of the primordial being Ymir , and the first two humans are Ask and Embla . These worlds are foretold to be reborn after the events of Ragnarök when an immense battle occurs between the gods and their enemies, and

316-655: A character named Bloodhound, who often references Valhalla and the Allfather, a commonly used kenning for the Norse god Odin. Valhalla is also referenced in the manga 'Heart Gear' by Tsuyoshi Takaki as a battle ground where the 'combat' gears take turns in fighting each other to the death as their leader, Odin, observes. Elton John 's first album, Empty Sky (1969), contains a song called "Valhalla". Led Zeppelin 's " Immigrant Song " from their third album, Led Zeppelin III (1970), contains

395-463: A day, it fills a massive vat large enough for all of the Einherjar in Valhalla to satisfy their thirst from it. High further states the stag Eikþyrnir stands atop Valhalla and chews on the branches of Læraðr. So much moisture drips from his horns, it falls down to the well Hvelgelmir, resulting in numerous rivers. In chapter 40, Gangleri muses Valhalla must be quite crowded, to which High responds Valhalla

474-409: A dream is it," said Óðinn, in which just before daybreak, I thought I cleared Valhǫll, for coming of slain men? I waked the Einherjar, bade valkyries rise up, to strew the bench, and scour the beakers, wine to carry, as for a king's coming, here to me I expect heroes' coming from the world, certain great ones, so glad is my heart. The god Bragi asks where a thundering sound

553-455: A female being of the same name , may be ferried away by valkyries to Odin's martial hall Valhalla , or may be chosen by the goddess Freyja to dwell in her field Fólkvangr . The goddess Rán may claim those that die at sea, and the goddess Gefjon is said to be attended by virgins upon their death. Texts also make reference to reincarnation . Time itself is presented between cyclic and linear, and some scholars have argued that cyclic time

632-579: A hall. Valhalla is referenced at length in the Poetic Edda poem Grímnismál , and Helgakviða Hundingsbana II , while Valhalla receives lesser direct references in stanza 32 of the Völuspá , where the god Baldr 's death is referred to as the "woe of Valhalla", and in stanzas 1 to 3 of Hyndluljóð , where the goddess Freyja states her intention of riding to Valhalla with Hyndla , in an effort to help Óttar , as well as in stanzas 6 through 7, where Valhalla

711-400: A host of men. An unnamed maid of Sigrún, Helgi's valkyrie wife, sees Helgi and his large host of men riding into the mound. The maid asks if she is experiencing a delusion, if Ragnarök is started, or if Helgi and his men were allowed to return. In the following stanzas, Helgi responds none of these things occurred, and so Sigrún's maid goes home to Sigrún. The maid tells Sigrún the burial mound

790-403: A proper noun employed for both the name of another afterlife location and a supernatural female entity as its overseer, as well as the modern English noun hell . In Swedish folklore, some mountains traditionally regarded as abodes of the dead were also called Valhall . According to many researchers, the hǫll element derives from hallr , "rock", and referred to an underworld, not

869-405: A prose narrative states that after the death of her husband Eric Bloodaxe , Gunnhild Mother of Kings had a poem composed about him. The composition is by an anonymous author from the 10th century and is referred to as Eiríksmál , and describes Eric Bloodaxe and five other kings arriving in Valhalla after their death. The poem begins with comments by Odin (as Old Norse Óðinn ): "What kind of

SECTION 10

#1733085854105

948-463: A region in the center of the cosmos. Outside of the gods, humanity, and the jötnar, these Nine Worlds are inhabited by beings, such as elves and dwarfs . Travel between the worlds is frequently recounted in the myths, where the gods and other beings may interact directly with humanity. Numerous creatures live on Yggdrasil, such as the insulting messenger squirrel Ratatoskr and the perching hawk Veðrfölnir . The tree itself has three major roots, and at

1027-588: A song called "Valhalla". Jethro Tull 's album, Minstrel in the Gallery (1975), contains a song called "Cold Wind to Valhalla". Blind Guardian also has a song titled, "Valhalla" Norse mythology Norse , Nordic , or Scandinavian mythology , is the body of myths belonging to the North Germanic peoples , stemming from Old Norse religion and continuing after the Christianization of Scandinavia as

1106-768: A wolf in the woods without, Possessing nought and knowing no joy, Having no food save corpses to feed on. Dagr was banished to live on carrion in the woods and Helgi was buried in a barrow. When Helgi had entered Valhalla Odin asked Helgi to rule over the Einherjar together with himself. There is a stanza which Bellows interprets as a misplaced stanza on the conflict between Helgi and Hunding, but others interpret as Helgi oppressing Hunding in Valhalla: Þú skalt, Hundingr, hverjum manni fótlaug geta ok funa kynda, hunda binda, hesta gæta, gefa svínum soð, áðr sofa gangir. Thou shalt, Hunding, of every hero Wash

1185-506: A wolf hangs in front of its west doors, and an eagle hovers above it. From stanzas 22 to 24, more details are given by Odin about Valhalla: the holy doors of the ancient gate Valgrind stand before Valhalla, Valhalla has five hundred and forty doors so eight hundred men can pass through simultaneously (from which the einherjar will flow forth to engage the wolf Fenrir at Ragnarök ). Within Valhalla exists Thor 's hall Bilskirnir , and within it exist five hundred and forty rooms, and of all

1264-496: Is Njörðr's unnamed sister (her name is unprovided in the source material). However, there is more information about his pairing with the skiing and hunting goddess Skaði . Their relationship is ill-fated, as Skaði cannot stand to be away from her beloved mountains, nor Njörðr from the seashore. Together, Freyja, Freyr, and Njörðr form a portion of gods known as the Vanir . While the Aesir and

1343-612: Is coming from, and says that the benches of Valhalla are creaking—as if the god Baldr had returned to Valhalla—and that it sounds like the movement of a thousand. Odin responds that Bragi knows well that the sounds are for Eric Bloodaxe, who will soon arrive in Valhalla. Odin tells the heroes Sigmund and Sinfjötli to rise to greet Eric and invite him into the hall, if it is indeed he. Sigmund asks Odin why he would expect Eric more than any other king, to which Odin responds that Eric has reddened his gore-drenched sword with many other lands. Eric arrives, and Sigmund greets him, tells him that he

1422-523: Is engineered by Loki , and Baldr thereafter resides in Hel , a realm ruled over by an entity of the same name . Odin must share half of his share of the dead with a powerful goddess, Freyja . She is beautiful, sensual, wears a feathered cloak, and practices seiðr . She rides to battle to choose among the slain and brings her chosen to her afterlife field Fólkvangr . Freyja weeps for her missing husband Óðr and seeks after him in faraway lands. Freyja's brother,

1501-557: Is massive and remains roomy despite the large amount of inhabitants, and then quotes Grímnismál stanza 23. In chapter 41, Gangleri says Odin seems to be quite a powerful lord, controlling quite a big army, but he wonders how the Einherjar keep busy while they are not drinking. High replies daily, after they dressed and put on their war gear, they go out to the courtyard and battle one-on-one combat for sport. Then, before mealtime, they ride home to Valhalla and drink. High quotes Vafþrúðnismál stanza 41. In chapter 42, High describes "right at

1580-460: Is mentioned again during a dispute between the two. In stanzas 8 to 10 of Grímnismál , the god Odin (in the guise of Grímnir ) proclaims Valhalla is in the realm of Glaðsheimr . Odin describes Valhalla as shining and golden, and it "rises peacefully" as seen from afar. From Valhalla, every day Odin chooses from those killed in combat. Valhalla has spear -shafts for rafters, a roof thatched with shields, coats of mail are strewn over its benches,

1659-399: Is opened, and Sigrún should go to Helgi there. Helgi asked her to come and tend his wounds after they opened and are bleeding. Sigrún goes into the mound, and finds Helgi is drenched in gore, his hair is thick with frost. Filled with joy at the re-union, Sigrún kisses him before he can remove his coat of mail, and asks how she can heal him. Sigrún makes a bed there, and the two sleep together in

SECTION 20

#1733085854105

1738-583: Is primarily attested in dialects of Old Norse , a North Germanic language spoken by the Scandinavian people during the European Middle Ages and the ancestor of modern Scandinavian languages . The majority of these Old Norse texts were created in Iceland , where the oral tradition stemming from the pre-Christian inhabitants of the island was collected and recorded in manuscripts. This occurred primarily in

1817-409: Is sullied with blood and his hands were wet. He explained that it was because every tear she had shed had fallen wet and cold on him. In spite of this, she prepared the bed in his mound and they spent a night together. Before day broke, Helgi had to return to Valhalla. Sigrún returned home and spent the rest of her life waiting in vain for Helgi to return to his barrow one more time. She died early from

1896-634: Is synonymous with a martial (or otherwise) hall of the chosen dead. The name is rendered in modern Scandinavian languages as Valhöll in Icelandic, while the Swedish and Norwegian form is Valhall ; in Faroese it is Valhøll , and in Danish it is Valhal . The Modern English noun Valhalla derives from Old Norse Valhǫll , a compound noun composed of two elements: the masculine noun valr 'the slain' and

1975-563: Is very like Valhalla—a place that a lot of people have heard of, and that very few can tell you anything about" ( Proud Highway: Saga of a Desperate Southern Gentleman, chapter 20). In the 2015 film Mad Max: Fury Road , the cult of the War Boys believe a heroic death in the service of dictator Immortan Joe will take them to Valhalla. A video game Assassin's Creed Valhalla was released in November 2020. The video game Apex Legends features

2054-491: Is welcome to come into the hall, and asks him what other lords he has brought with him to Valhalla. Eric says that with him are five kings, that he will tell them the name of them all, and that he, himself, is the sixth. The concept of Valhalla continues to influence modern popular culture. Examples include the Walhalla temple built by Leo von Klenze for Ludwig I of Bavaria between 1830 and 1847 near Regensburg , Germany , and

2133-555: The Prose Edda (written in the 13th century by Snorri Sturluson ), in Heimskringla (also written in the 13th century by Snorri Sturluson), and in stanzas of an anonymous 10th-century poem commemorating the death of Eric Bloodaxe known as Eiríksmál as compiled in Fagrskinna . Valhalla has inspired innumerable works of art, publication titles, and elements of popular culture and

2212-671: The Munich , Germany-based Germanic Neopagan magazine Walhalla (1905–1913), the book series Magnus Chase and the Gods of Asgard by Rick Riordan, the comic series Valhalla (1978–2009) by Peter Madsen, and its subsequent animated film of the same name (1986). Valhalla also gives its name to a thrill ride at Blackpool Pleasure Beach , UK. Before Hunter S. Thompson became the counter-culture's Gonzo journalist , he lived in Big Sur , California, while writing his novel The Rum Diary . He wrote "Big Sur

2291-468: The Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore , Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as

2370-651: The Tresco Abbey Gardens Valhalla museum built by August Smith around 1830 to house ship figureheads from shipwrecks that occurred at the Isles of Scilly , England , near the museum. References to Valhalla appear in literature, art, and other forms of media. Examples include K. Ehrenberg's charcoal illustration Gastmahl in Walhalla (mit einziehenden Einheriern) (1880), Richard Wagner 's depiction of Valhalla in his opera cycle Der Ring des Nibelungen (1848–1874),

2449-417: The "historical" Odin is described as ordaining burial laws over his country. These laws include that all the dead are to be burned on a pyre on a burial mound with their possessions, and their ashes are to be brought out to sea or buried in the earth. The dead would then arrive in Valhalla with everything that one had on their pyre, and whatever one had hidden in the ground. Valhalla is additionally referenced in

Valhalla - Misplaced Pages Continue

2528-612: The 13th century by Snorri and Gesta Danorum , composed in Latin by Saxo Grammaticus in Denmark in the 12th century, are the results of heavy amounts of euhemerization. Numerous additional texts, such as the sagas , provide further information. The saga corpus consists of thousands of tales recorded in Old Norse ranging from Icelandic family histories ( Sagas of Icelanders ) to Migration period tales mentioning historic figures such as Attila

2607-693: The 13th century. These texts include the Prose Edda , composed in the 13th century by the Icelandic scholar, lawspeaker , and historian Snorri Sturluson , and the Poetic Edda , a collection of poems from earlier traditional material anonymously compiled in the 13th century. The Prose Edda was composed as a prose manual for producing skaldic poetry—traditional Old Norse poetry composed by skalds . Originally composed and transmitted orally, skaldic poetry utilizes alliterative verse , kennings , and several metrical forms. The Prose Edda presents numerous examples of works by various skalds from before and after

2686-687: The Christianization process and also frequently refers back to the poems found in the Poetic Edda . The Poetic Edda consists almost entirely of poems, with some prose narrative added, and this poetry— Eddic poetry—utilizes fewer kennings . In comparison to skaldic poetry, Eddic poetry is relatively unadorned. The Prose Edda features layers of euhemerization , a process in which deities and supernatural beings are presented as having been either actual, magic-wielding human beings who have been deified in time or beings demonized by way of Christian mythology . Texts such as Heimskringla , composed in

2765-530: The Einheriar, bade them get up to strew the benches, clean the beer-cups, the valkyries to serve wine for the arrival of a prince. In chapter 17 of Skáldskaparmál , the jötunn Hrungnir is in a rage and, while attempting to catch up and attack Odin on his steed Sleipnir , ends up at the doors to Valhalla. There, the Æsir invite him in for a drink. Hrungnir goes in, demands a drink, and becomes drunk and belligerent, stating that he will remove Valhalla and take it to

2844-601: The Hun ( legendary sagas ). Objects and monuments such as the Rök runestone and the Kvinneby amulet feature runic inscriptions —texts written in the runic alphabet , the indigenous alphabet of the Germanic peoples —that mention figures and events from Norse mythology. Objects from the archaeological record may also be interpreted as depictions of subjects from Norse mythology, such as amulets of

2923-647: The Norwegian woman Ragnhild Tregagås —convicted of witchcraft in Norway in the 14th century—and spells found in the 17th century Icelandic Galdrabók grimoire also sometimes make references to Norse mythology. Other traces, such as place names bearing the names of gods may provide further information about deities, such as a potential association between deities based on the placement of locations bearing their names, their local popularity, and associations with geological features. Central to accounts of Norse mythology are

3002-542: The Vanir retain distinct identification, they came together as the result of the Aesir–Vanir War . While they receive less mention, numerous other gods and goddesses appear in the source material. (For a list of these deities, see List of Germanic deities .) Some of the gods heard less of include the apple-bearing goddess Iðunn and her husband, the skaldic god Bragi ; the gold-toothed god Heimdallr , born of nine mothers ;

3081-712: The ancient god Týr , who lost his right hand while binding the great wolf Fenrir ; and the goddess Gefjon , who formed modern-day Zealand , Denmark . Various beings outside of the gods are mentioned. Elves and dwarfs are commonly mentioned and appear to be connected, but their attributes are vague and the relation between the two is ambiguous. Elves are described as radiant and beautiful, whereas dwarfs often act as earthen smiths. A group of beings variously described as jötnar , thursar , and trolls (in English these are all often glossed as " giants ") frequently appear. These beings may either aid, deter, or take their place among

3160-567: The base of one of these roots live the Norns , female entities associated with fate. Elements of the cosmos are personified, such as the Sun ( Sól , a goddess), the Moon ( Máni , a god), and Earth ( Jörð , a goddess), as well as units of time, such as day ( Dagr , a god) and night ( Nótt , a jötunn). The afterlife is a complex matter in Norse mythology. The dead may go to the murky realm of Hel —a realm ruled over by

3239-506: The battle and Helgi could take Sigrún as his wife with whom he had sons. A fifth section (stanzas 22 to 27) consists of a misplaced version of the flyting between Sinfjötli (Helgi's half-brother) and Guthmundr, which probably is older than the one found in Helgakviða Hundingsbana I . In the seventh section (containing stanzas 28-37) Sigrún's brother Dagr, who had been spared by vowing allegiance to Helgi, sacrificed to Odin in

Valhalla - Misplaced Pages Continue

3318-739: The beach and were eating the meat raw. Then Sigrún , who was Sváfa reborn appeared, and introduced herself as the daughter of king Högne . In the third section (containing stanzas 13 to 20), which is called the Old Völsung Lay , Sigrún's father had promised her to Hothbrodd, the son of king Granmarr . Sigrún opposed the marriage and sought out Helgi, who was exhausted from a battle in which he had killed Hunding's sons Eyjólfr, Álfr, Hjörvarðr and Hávarðr. The Valkyrie embraced him and kissed him, and Helgi promised her to fight against Granmarr and his sons. Helgi assembled an army and invaded Granmar's kingdom together with his brother Sinfjötli . They won

3397-555: The beginning, while the gods were settling", they established Asgard, then built Valhalla. The death of the god Baldr is recounted in chapter 49, with the mistletoe used to kill Baldr is described as growing west of Valhalla. At the beginning of Skáldskaparmál , a partially euhemerized account is given of Ægir visiting the gods in Asgard and shimmering swords are brought out and used as their sole source of light as they drink. There, numerous gods feast, they have plenty of strong mead , and

3476-486: The cosmological tree Yggdrasil to gain knowledge of the runic alphabet, which he passed on to humanity, and is associated closely with death, wisdom, and poetry. Odin is portrayed as the ruler of Asgard , and leader of the Aesir . Odin's wife is the powerful goddess Frigg who can see the future but tells no one, and together they have a beloved son, Baldr . After a series of dreams had by Baldr of his impending death, his death

3555-434: The enclosed burial mound. Helgi awakens, stating he must "ride along the blood-red roads, to set the pale horse to tread the path of the sky," and return before the rooster Salgófnir crows. Helgi and the host of men ride away, and Sigrún and her servant go back to their house. Sigrún orders her maid to wait for him by the mound the next night, but after she arrives at dawn, she finds he is still journeying. The prose narrative at

3634-476: The end of the poem relates Sigrún dies of sadness, but the two are thought to be re-born as Helgi Haddingjaskati and the valkyrie Kára . Valhalla is referenced in the Prose Edda books Gylfaginning and Skáldskaparmál . Valhalla is first mentioned in chapter 2 of the Prose Edda book Gylfaginning , where it is described partially in euhemerized form. In the chapter, King Gylfi sets out to Asgard in

3713-448: The entire world, and they return in time for the first meal there. In chapter 39, Gangleri asks about the food and drinks the Einherjar consume, and asks if only water is available there. High replies of course, Valhalla has food and drinks fit for kings and jarls , for the mead consumed in Valhalla is produced from the udders of the goat Heiðrún, who in turn feeds on the leaves of the "famous tree" Læraðr. The goat produces so much mead in

3792-465: The feet, and kindle the fire, Tie up dogs, and tend the horses, And feed the swine ere to sleep thou goest. An eighth section (containing stanzas 39-50) deals with a short visit by Helgi from Valhalla and his meeting with Sigrún in his barrow. One evening, a maiden told Sigrún that she has seen Helgi ride with a large retinue into his own barrow, and so Sigrún went to the barrow in order to see Helgi. His hair were covered with frost, his body

3871-520: The feminine noun hǫll 'hall'. The form " Valhalla " comes from an attempt to clarify the grammatical gender of the word. Valr has cognates in other Germanic languages such as Old English wæl 'the slain, slaughter, carnage', Old Saxon wal-dād 'murder', Old High German 'battlefield, blood bath'. All of these forms descend from the Proto-Germanic masculine noun * walaz . Among related Old Norse concepts, valr also appears as

3950-511: The finest in Old Norse poetry. The first section (containing stanzas 1 to 4) introduces Helgi as the son of Sigmund , of the Ylfing and the Völsung clan, and Borghild . They resided at Brálund and they named their son after Helgi Hjörvarðsson . Their clan was in a bloody feud with Hunding and his many sons. Helgi disguised himself and visited the home of Hunding's family where the only man present

4029-510: The first element of the noun valkyrja 'chooser of the slain, valkyrie '. The second element, hǫll , is a common Old Norse noun. It is cognate to Modern English hall and offers the same meaning. Both developed from Proto-Germanic * xallō or * hallō , meaning 'covered place, hall', from the Proto-Indo-European root * kol- . As philologists such as Calvert Watkins note, the same Indo-European root produced Old Norse hel ,

SECTION 50

#1733085854105

4108-532: The following Valhalla reference: "The hammer of the gods/ Will drive our ships to new lands/ To fight the horde, sing and cry/ Valhalla, I am coming". Judas Priest 's seventeenth studio album Redeemer of Souls released in 2014 included the song Halls of Valhalla , as lead singer Rob Halford describes as "singing about being on the North Sea and heading to Denmark or Sweden searching for Valhalla". Australian band Skegss 's third album, Rehearsal (2021), contains

4187-438: The form of three gifts. After the cataclysm of Ragnarok, this process is mirrored in the survival of two humans from a wood; Líf and Lífþrasir . From these two humankind is foretold to repopulate the new and green earth. Helgakvi%C3%B0a Hundingsbana II Henry Adams Bellows maintains in his commentaries that it is a patchwork of various poems that do not fit well together, but stanzas 28-37 and 39-50 are held to be among

4266-486: The god Freyr , is also frequently mentioned in surviving texts, and in his association with the weather, royalty, human sexuality, and agriculture brings peace and pleasure to humanity. Deeply lovesick after catching sight of the beautiful jötunn Gerðr , Freyr seeks and wins her love, yet at the price of his future doom. Their father is the powerful god Njörðr . Njörðr is strongly associated with ships and seafaring, and so also wealth and prosperity. Freyja and Freyr's mother

4345-488: The god Thor's hammer Mjölnir found among pagan burials and small silver female figures interpreted as valkyries or dísir , beings associated with war, fate or ancestor cults. By way of historical linguistics and comparative mythology , comparisons to other attested branches of Germanic mythology (such as the Old High German Merseburg Incantations ) may also lend insight. Wider comparisons to

4424-458: The goddess Freyja to reside in Fólkvangr . The masses of those killed in combat (known as the Einherjar ), along with various legendary Germanic heroes and kings, live in Valhalla until Ragnarök , when they will march out of its many doors to fight in aid of Odin against the jötnar . Valhalla is attested in the Poetic Edda , compiled in the 13th century from earlier traditional sources, in

4503-453: The gods. The Norns , dísir , and aforementioned valkyries also receive frequent mention. While their functions and roles may overlap and differ, all are collective female beings associated with fate. In Norse cosmology , all beings live in Nine Worlds that center around the cosmological tree Yggdrasil . The gods inhabit the heavenly realm of Asgard whereas humanity inhabits Midgard ,

4582-410: The guise of an old man going by the name of Gangleri to find the source of the power of the gods. The narrative states the Æsir prophesied his arrival and prepared grand illusions for him, so as Gangerli enters the fortress, he sees a hall of such a height, he has trouble seeing over it, and notices the roof of the hall is covered in golden shields, as if they were shingles. Snorri quotes a stanza by

4661-465: The hall has wall-panels covered with attractive shields. This location is confirmed as Valhalla in chapter 33. In chapter 2, a quote from the anonymous 10th-century poem Eiríksmál is provided (see the Fagrskinna section below for more detail and another translation from another source): What sort of dream is that, Odin? I dreamed I rose up before dawn to clear up Val-hall for slain people . I aroused

4740-414: The halls within Valhalla, Odin states he thinks his son's may be greatest. In stanzas 25 through 26, Odin states the goat Heiðrún and the hart Eikþyrnir stand on top of Valhalla and graze on the branches of the tree Læraðr. Heiðrún's udder produces vats of mead , a liquor beyond compare, and Eikþyrnir's antlers drip liquid into the spring Hvergelmir from which flows forth all waters. In stanza 38 of

4819-503: The hope of getting revenge for Helgi's slaying of his father and brothers. Odin gave Dagr a spear with which Dagr pierced Helgi at a location called Fjöturlundr . Dagr then returned to tell his sister of Helgi's death: Trauðr em ek, systir, trega þér at segja, því at ek hefi nauðigr nifti grætta; fell í morgun und Fjöturlundi buðlungr, sá er var beztr í heimi ok hildingum á halsi stóð. Sad am I, sister, sorrow to tell thee, Woe to my kin unwilling I worked; In

SECTION 60

#1733085854105

4898-455: The land of the jötunn, Jötunheimr , among various other things. Eventually, the gods tire of his boasting and invoke Thor, who arrives. Hrungnir states that he is under the Aesir's protection as a guest and therefore he can't be harmed while in Valhalla. After an exchange of words, Hrungnir challenges Thor to a duel at the location of Griotunagardar , resulting in Hrungnir's death. In chapter 34,

4977-513: The lowest throne, Just-As-High sitting on the next highest throne, and Third sitting on the highest. The man guiding Gangleri tells him High is the king of the hall. In chapter 20, Third states Odin mans Valhalla with the Einherjar: those killed in battle and become Odin's adopted sons. In chapter 36, High states valkyries serve drinks and see to the tables in Valhalla, and Grímnismál stanzas 40 to 41 are quoted in reference to this. High continues

5056-603: The modern period, the Romanticist Viking revival re-awoke an interest in the subject matter, and references to Norse mythology may now be found throughout modern popular culture . The myths have further been revived in a religious context among adherents of Germanic Neopaganism . The historical religion of the Norse people is commonly referred to as Norse mythology . Other terms are Scandinavian mythology , North Germanic mythology or Nordic mythology . Norse mythology

5135-807: The morn there fell at Fjoturlund The noblest prince the world has known, (And his heel he set on the heroes' necks.) Sigrún avenged her husband by placing on her brother the most horrible curse: Þik skyli allir eiðar bíta, þeir er Helga hafðir unna at inu ljósa Leiftrar vatni ok at úrsvölum Unnarsteini. Skríði-at þat skip, er und þér skríði, þótt óskabyrr eftir leggisk; renni-a sá marr, er und þér renni, þóttú fjándr þína forðask eigir. Bíti-a þér þat sverð, er þú bregðir, nema sjalfum þér syngvi of höfði. Þá væri þér hefnt Helga dauða, ef þú værir vargr á viðum úti auðs andvani ok alls gamans, hefðir eigi mat, nema á hræjum spryngir. Now may every oath thee bite That with Helgi sworn thou hast, By

5214-457: The mythology of other Indo-European peoples by scholars has resulted in the potential reconstruction of far earlier myths. Only a tiny amount of poems and tales survive of the many mythical tales and poems that are presumed to have existed during the Middle Ages, Viking Age, Migration Period, and before. Later sources reaching into the modern period, such as a medieval charm recorded as used by

5293-436: The mythology, Thor lays waste to numerous jötnar who are foes to the gods or humanity, and is wed to the beautiful, golden-haired goddess Sif . The god Odin is also frequently mentioned in surviving texts. One-eyed, wolf - and raven -flanked, with a spear in hand, Odin pursues knowledge throughout the nine realms. In an act of self-sacrifice, Odin is described as having hanged himself upside-down for nine days and nights on

5372-428: The phrase "visiting Odin" in a work by the 10th-century skald Þjóðólfr of Hvinir describing that, upon his death, King Vanlandi went to Valhalla. In chapter 32 of Hákonar saga Góða , Haakon I of Norway is given a pagan burial, which is described as sending him on his way to Valhalla. Verses from Hákonarmál are then quoted in support, themselves containing references to Valhalla. In chapter 8 of Fagrskinna

5451-592: The plights of the gods and their interaction with various other beings, such as with the jötnar , who may be friends, lovers, foes, or family members of the gods. Numerous gods are mentioned in the source texts. As evidenced by records of personal names and place names, the most popular god among the Scandinavians during the Viking Age was Thor the thunder god , who is portrayed as unrelentingly pursuing his foes, his mountain-crushing, thunderous hammer Mjölnir in hand. In

5530-413: The poem Helgakviða Hundingsbana II , the hero Helgi Hundingsbane dies and goes to Valhalla. In stanza 38, Helgi's glory there is described: So was Helgi beside the chieftains like the bright-growing ash beside the thorn-bush and the young stag, drenched in dew, who surpasses all other animals and whose horns glow against the sky itself. Prose follows after this stanza, stating a burial-mound

5609-572: The skald Þjóðólfr of Hvinir (c. 900). As he continues, Gangleri sees a man in the doorway of the hall juggling short swords, and keeping seven in the air simultaneously. Among other things, the man says the hall belongs to his king, and adds he can take Gangleri to the king. Gangleri follows him, and the door closes behind him. All around him, he sees many living areas, and throngs of people, some of which are playing games, some are drinking, and others are fighting with weapons. Gangleri sees three thrones, and three figures sitting upon them: High sitting on

5688-401: The thunder-god Thor , the raven -flanked god Odin , the goddess Freyja , and numerous other deities . Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar , beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worlds that flank

5767-447: The tree Glasir is stated as located in front of the doors of Valhalla. The tree is described as having foliage of red gold and being the most beautiful tree among both gods and men. A quote from a work by the 9th-century skald Bragi Boddason is presented that confirms the description. Valhalla is mentioned in euhemerized form and as an element of remaining Norse pagan belief in Heimskringla . In chapter 8 of Ynglinga saga ,

5846-561: The valkyries are sent by Odin to every battle; they choose who is to die, and determine victory. In chapter 38, Gangleri says: "You say all men who have fallen in battle from the beginning of the world are now with Odin in Valhalla. With what does he feed them? I should think the crowd there is large." High responds this is indeed true, a huge amount are already in Valhalla, but yet this amount will seem to be too few before "the wolf comes." High describes there are never too many to feed in Valhalla, for they feast from Sæhrímnir (here described as

5925-407: The water bright of Leipt , And the ice-cold stone of Uth . The ship shall sail not in which thou sailest, Though a favoring wind shall follow after; The horse shall run not whereon thou ridest, Though fain thou art thy foe to flee. The sword shall bite not which thou bearest, Till thy head itself it sings about. "Vengeance were mine for Helgi's murder, Wert thou

6004-524: The world is enveloped in flames, only to be reborn anew. There the surviving gods will meet, and the land will be fertile and green, and two humans will repopulate the world. Norse mythology has been the subject of scholarly discourse since the 17th century when key texts attracted the attention of the intellectual circles of Europe. By way of comparative mythology and historical linguistics , scholars have identified elements of Germanic mythology reaching as far back as Proto-Indo-European mythology . During

6083-439: Was Hunding's son Hæmingr (unknown in any other source). Hunding sent men to Helgi's foster-father Hagal to search for Helgi but Helgi hid by dressing as a female servant working with the mill. Helgi managed to escape to a warship after which he killed Hunding and earned his name Hundingsbane . In the second section (containing stanzas 5 to 12), Helgi lay with his war party at Brunarvagar and had slaughtered some rustled cattle on

6162-468: Was made for Helgi. After Helgi arrived in Valhalla, he was asked by Odin to manage things with him. In stanza 39, Helgi, now in Valhalla, has his former enemy Hunding—also in Valhalla—do menial tasks; fetching foot-baths for all of the men there, kindling fire, tying dogs, keeping watch of horses, and feeding the pigs before he can get any sleep. In stanzas 40 to 42, Helgi returns to Midgard from Valhalla with

6241-425: Was the original format for the mythology. Various forms of a cosmological creation story are provided in Icelandic sources, and references to a future destruction and rebirth of the world— Ragnarok —are frequently mentioned in some texts. According to the Prose Edda and the Poetic Edda poem, Völuspá , the first human couple consisted of Ask and Embla ; driftwood found by a trio of gods and imbued with life in

#104895