Upadeśa (Sanskrit: उपदेश), "teaching," "instruction", is the spiritual guidance provided by a guru or spiritual teacher.
158-424: The term upadeśa has various, related meanings: In Indian religions , both Hinduism and Buddhism, upadeśa is the spiritual instruction and example provided by the guru : The guru does not merely ask his disciple to perform a task; he helps him by remaining by his side and directing him, indeed remaining close to his heart and showing the pupil the path he must follow in this life. The term can also be used for
316-662: A founding member of the United Nations in San Francisco in 1945 . India was a participating state in the Summer Olympics in 1900 , 1920 , 1928 , 1932 , and 1936 . The British Raj extended over almost all present-day India, Pakistan, Bangladesh and Myanmar, except for small holdings by other European nations such as Goa and Pondicherry . This area is very diverse, containing the Himalayan mountains, fertile floodplains,
474-768: A "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of the Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared
632-536: A European woman, and ordinarily more problematic to imprison, was arrested in 1917. Now, as constitutional reform began to be discussed in earnest, the British began to consider how new moderate Indians could be brought into the fold of constitutional politics and, simultaneously, how the hand of established constitutionalists could be strengthened. However, since the Government of India wanted to ensure against any sabotage of
790-624: A Railway Board; irrigation reform; reduction of peasant debts; lowering the cost of telegrams; archaeological research and the preservation of antiquities; improvements in the universities; police reforms; upgrading the roles of the Native States; a new Commerce and Industry Department; promotion of industry; revised land revenue policies; lowering taxes; setting up agricultural banks; creating an Agricultural Department; sponsoring agricultural research; establishing an Imperial Library; creating an Imperial Cadet Corps; new famine codes; and, indeed, reducing
948-592: A champion of the emancipation of Indian women, took up the cause of widow remarriage, especially of Brahmin widows, later converted to Christianity. By 1900 reform movements had taken root within the Indian National Congress. Congress member Gopal Krishna Gokhale founded the Servants of India Society , which lobbied for legislative reform (for example, for a law to permit the remarriage of Hindu child widows), and whose members took vows of poverty, and worked among
1106-507: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,
1264-464: A committee chaired by a British judge, Sidney Rowlatt , and was tasked with investigating "revolutionary conspiracies", with the unstated goal of extending the government's wartime powers. The Rowlatt Committee comprised four British and two Indian members, including Sir Basil Scott and Diwan Bahadur Sir C. V. Kumaraswami Sastri , the present and future Chief Justices of the High Court of Bombay and
1422-546: A demand for Purna Swaraj ( Hindustani language : "complete independence"), or Purna Swarajya. The declaration was drafted by the Congress Working Committee , which included Gandhi, Nehru, Patel, and Chakravarthi Rajagopalachari . Gandhi subsequently led an expanded movement of civil disobedience, culminating in 1930 with the Salt Satyagraha , in which thousands of Indians defied the tax on salt, by marching to
1580-530: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,
1738-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like
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#17330859663561896-529: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra
2054-616: A loyal supporter of Gandhi and go on to play a prominent role in the Indian independence movement. When Gandhi was ordered to leave by the local British authorities, he refused on moral grounds, setting up his refusal as a form of individual Satyagraha . Soon, under pressure from the Viceroy in Delhi who was anxious to maintain domestic peace during wartime, the provincial government rescinded Gandhi's expulsion order, and later agreed to an official enquiry into
2212-520: A more radical resolution which asked for the British to declare that it was their "aim and intention ... to confer self-government on India at an early date". Soon, other such rumblings began to appear in public pronouncements: in 1917, in the Imperial Legislative Council , Madan Mohan Malaviya spoke of the expectations the war had generated in India, "I venture to say that the war has put
2370-402: A practical strategy adopted by the weak in the face of superior force; Satyagraha , on the other hand, was for him the "last resort of those strong enough in their commitment to truth to undergo suffering in its cause". Ahimsa or "non-violence", which formed the underpinning of Satyagraha , came to represent the twin pillar, with Truth, of Gandhi's unorthodox religious outlook on life. During
2528-561: A result of his civil liberties protests on behalf of the Indians in South Africa, Gandhi followed the advice of his mentor Gopal Krishna Gokhale and chose not to make any public pronouncements during the first year of his return, but instead spent the year travelling, observing the country at first hand, and writing. Earlier, during his South Africa sojourn, Gandhi, a lawyer by profession, had represented an Indian community, which, although small,
2686-631: A result of the reunification of Bengal in 1911, a decision that was seen as ill-disposed to Muslims. In the Lucknow Pact , the League joined the Congress in the proposal for greater self-government that was campaigned for by Tilak and his supporters; in return, the Congress accepted separate electorates for Muslims in the provincial legislatures as well as the Imperial Legislative Council. In 1916,
2844-522: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of
3002-501: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism
3160-627: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout
3318-579: A watershed in the imperial relationship between Britain and India. Shortly before the outbreak of war, the Government of India had indicated that they could furnish two divisions plus a cavalry brigade, with a further division in case of emergency. Some 1.4 million Indian and British soldiers of the British Indian Army took part in the war, primarily in Iraq and the Middle East . Their participation had
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#17330859663563476-536: A wider cultural fallout as news spread of how bravely soldiers fought and died alongside British soldiers, as well as soldiers from dominions like Canada and Australia. India's international profile rose during the 1920s, as it became a founding member of the League of Nations in 1920 and participated, under the name "Les Indes Anglaises" (British India), in the 1920 Summer Olympics in Antwerp. Back in India, especially among
3634-530: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of
3792-585: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,
3950-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into
4108-560: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of
4266-524: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "
4424-635: The Bolshevik Revolution of 1917 added to the general jitters; the former among the population already experiencing economic woes, and the latter among government officials, fearing a similar revolution in India. To combat what it saw as a coming crisis, the government now drafted the Rowlatt committee's recommendations into two Rowlatt Bills . Although the bills were authorised for legislative consideration by Edwin Montagu, they were done so unwillingly, with
4582-616: The Census of British India in 1871, which had for the first time estimated the populations in regions of the Muslim majority (for his part, Curzon's desire to court the Muslims of East Bengal had arisen from British anxieties ever since the 1871 census—and in light of the history of Muslims fighting them in the 1857 Mutiny and the Second Anglo-Afghan War —about Indian Muslims rebelling against
4740-628: The Government of India Act 1935 , which authorised the establishment of independent legislative assemblies in all provinces of British India, the creation of a central government incorporating both the British provinces and the princely states, and the protection of Muslim minorities. The future Constitution of independent India was based on this act. However, it divided the electorate into 19 religious and social categories, e.g., Muslims, Sikhs, Indian Christians, Depressed Classes, Landholders, Commerce and Industry, Europeans, Anglo-Indians, etc., each of which
4898-522: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with
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5056-667: The High Court of Madras . It presented its report in July 1918 and identified three regions of conspiratorial insurgency: Bengal , the Bombay presidency , and the Punjab . To combat subversive acts in these regions, the committee unanimously recommended that the government use emergency powers akin to its wartime authority, which included the ability to try cases of sedition by a panel of three judges and without juries, exaction of securities from suspects, governmental overseeing of residences of suspects, and
5214-590: The Indo-Gangetic Plain , a long coastline, tropical dry forests, arid uplands, and the Thar Desert . In addition, at various times, it included Aden (from 1858 to 1937), Lower Burma (from 1858 to 1937), Upper Burma (from 1886 to 1937), British Somaliland (briefly from 1884 to 1898), and the Straits Settlements (briefly from 1858 to 1867). Burma was separated from India and directly administered by
5372-589: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of
5530-543: The Minto–Morley Reforms , and more recently of the Congress-Muslim League Lucknow Pact, was reaffirmed, with seats being reserved for Muslims, Sikhs , Indian Christians , Anglo-Indians , and domiciled Europeans, in both provincial and Imperial legislative councils. The Montagu–Chelmsford reforms offered Indians the most significant opportunity yet for exercising legislative power, especially at
5688-560: The Partition of Bengal , which was a strategy set out by Lord Curzon to weaken the nationalist movement, Tilak encouraged the Swadeshi movement and the Boycott movement. The movement consisted of the boycott of foreign goods and also the social boycott of any Indian who used foreign goods. The Swadeshi movement consisted of the usage of natively produced goods. Once foreign goods were boycotted, there
5846-665: The Second Anglo-Afghan War ) and the attempts to control the vernacular press (e.g. in the Vernacular Press Act of 1878 ). It was, however, Viceroy Lord Ripon 's partial reversal of the Ilbert Bill (1883), a legislative measure that had proposed putting Indian judges in the Bengal Presidency on equal footing with British ones, that transformed the discontent into political action. On 28 December 1885, professionals and intellectuals from this middle-class — many educated at
6004-580: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,
6162-537: The Viceroy and the central government in New Delhi, other departments like public health, education, land-revenue, local self-government were transferred to the provinces. The provinces themselves were now to be administered under a new diarchical system, whereby some areas like education, agriculture, infrastructure development, and local self-government became the preserve of Indian ministers and legislatures, and ultimately
6320-453: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts
6478-478: The history of India , they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates
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6636-676: The princely states . The region was sometimes called the Indian Empire , though not officially. This system of governance was instituted on 28 June 1858, when, after the Indian Rebellion of 1857 , the rule of the East India Company was transferred to the Crown in the person of Queen Victoria (who, in 1876, was proclaimed Empress of India ). It lasted until 1947, when the British Raj
6794-447: The untouchable community . By 1905, a deep gulf opened between the moderates, led by Gokhale, who downplayed public agitation, and the new "extremists" who not only advocated agitation, but also regarded the pursuit of social reform as a distraction from nationalism. Prominent among the extremists was Bal Gangadhar Tilak , who attempted to mobilise Indians by appealing to an explicitly Hindu political identity, displayed, for example, in
6952-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting
7110-552: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged
7268-584: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who
7426-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are
7584-592: The British Crown from 1937 until its independence in 1948. The Trucial States of the Persian Gulf and the other states under the Persian Gulf Residency were theoretically princely states as well as presidencies and provinces of British India until 1947 and used the rupee as their unit of currency. Among other countries in the region, Ceylon , which was referred to coastal regions and northern part of
7742-562: The British and Indians—not just between British army officers and their Indian staff but in civilian life as well. The Indian army was completely reorganised: units composed of the Muslims and Brahmins of the United Provinces of Agra and Oudh , who had formed the core of the rebellion, were disbanded. New regiments, like the Sikhs and Baluchis, composed of Indians who, in British estimation, had demonstrated steadfastness, were formed. From then on,
7900-484: The British as independent states. The Kingdom of Sikkim was established as a princely state after the Anglo-Sikkimese Treaty of 1861; however, the issue of sovereignty was left undefined. The Maldive Islands were a British protectorate from 1887 to 1965, but not part of British India. Although the Indian Rebellion of 1857 had shaken the British enterprise in India, it had not derailed it. Until 1857,
8058-532: The British subsequently widened participation in legislative councils with the Indian Councils Act of 1892 . Municipal Corporations and District Boards were created for local administration; they included elected Indian members. The Indian Councils Act 1909 , known as the Morley-Minto Reforms ( John Morley was the secretary of state for India, and Minto was viceroy)—gave Indians limited roles in
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#17330859663568216-459: The British, especially under Lord Dalhousie , had been hurriedly building an India which they envisaged to be on par with Britain itself in the quality and strength of its economic and social institutions. After the rebellion, they became more circumspect. Much thought was devoted to the causes of the rebellion and three main lessons were drawn. First, at a practical level, it was felt that there needed to be more communication and camaraderie between
8374-581: The Buddhist Abhidhamma and other religious commentaries. Indian religions Indian religions as a percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through
8532-497: The Congress primarily debated British policy toward India. Its debates created a new Indian outlook that held Great Britain responsible for draining India of its wealth. Britain did this, the nationalists claimed, by unfair trade, by the restraint on indigenous Indian industry, and by the use of Indian taxes to pay the high salaries of the British civil servants in India. Thomas Baring served as Viceroy of India 1872–1876. Baring's major accomplishments came as an energetic reformer who
8690-415: The Crown). In the three decades since, Muslim leaders across northern India had intermittently experienced public animosity from some of the new Hindu political and social groups. The Arya Samaj , for example, had not only supported Cow Protection Societies in their agitation, but also—distraught at the 1871 Census's Muslim numbers—organized "reconversion" events for the purpose of welcoming Muslims back to
8848-545: The Government of India reporting 379 dead, with 1,100 wounded. The Indian National Congress estimated three times the number of dead. Dyer was removed from duty but he became a celebrated hero in Britain among people with connections to the Raj. Historians consider the episode was a decisive step towards the end of British rule in India. In 1920, after the British government refused to back down, Gandhi began his campaign of non-cooperation , prompting many Indians to return British awards and honours, to resign from
9006-470: The Hindu fold. In 1905, when Tilak and Lajpat Rai attempted to rise to leadership positions in the Congress, and the Congress itself rallied around the symbolism of Kali, Muslim fears increased. It was not lost on many Muslims, for example, that the rallying cry, "Bande Mataram", had first appeared in the novel Anand Math in which Hindus had battled their Muslim oppressors. Lastly, the Muslim elite, and among it Dacca Nawab , Khwaja Salimullah , who hosted
9164-408: The Indian National Congress surprised Raj officials, who previously had seen the Congress as a small elitist body. The British separated Burma Province from British India in 1937 and granted the colony a new constitution calling for a fully elected assembly, with many powers given to the Burmese, but this proved to be a divisive issue as a ploy to exclude Burmese from any further Indian reforms. With
9322-411: The Indian army was to remain unchanged in its organisation until 1947. The 1861 Census had revealed that the English population in India was 125,945. Of these only about 41,862 were civilians as compared with about 84,083 European officers and men of the Army. In 1880, the standing Indian Army consisted of 66,000 British soldiers, 130,000 Natives, and 350,000 soldiers in the princely armies. Second, it
9480-422: The Indian electorates, while others like irrigation, land-revenue, police, prisons, and control of media remained within the purview of the British governor and his executive council. The new Act also made it easier for Indians to be admitted into the civil services and the army officer corps. A greater number of Indians were now enfranchised, although, for voting at the national level, they constituted only 10% of
9638-412: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only
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#17330859663569796-403: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on
9954-402: The League's first meeting in his mansion in Shahbag , was aware that a new province with a Muslim majority would directly benefit Muslims aspiring to political power. The first steps were taken toward self-government in British India in the late 19th century with the appointment of Indian counsellors to advise the British viceroy and the establishment of provincial councils with Indian members;
10112-401: The Muslim League had anywhere between 500 and 800 members and did not yet have the wider following among Indian Muslims that it enjoyed in later years; in the League itself, the pact did not have unanimous backing, having largely been negotiated by a group of "Young Party" Muslims from the United Provinces (UP), most prominently, two brothers Mohammad and Shaukat Ali , who had embraced
10270-429: The Pan-Islamic cause; however, it did have the support of a young lawyer from Bombay, Muhammad Ali Jinnah , who was later to rise to leadership roles in both the League and the Indian independence movement. In later years, as the full ramifications of the pact unfolded, it was seen as benefiting the Muslim minority élites of provinces like UP and Bihar more than the Muslim majorities of Punjab and Bengal; nonetheless, at
10428-403: The United Nations and the Food and Agricultural Organisation well into the 1970s. By 1880, a new middle class had arisen in India and spread thinly across the country. Moreover, there was a growing solidarity among its members, created by the "joint stimuli of encouragement and irritation". The encouragement felt by this class came from its success in education and its ability to avail itself of
10586-406: The United Provinces had been undertaken, had shown disloyalty, by, in many cases, fighting for their former landlords against the British. Consequently, no more land reforms were implemented for the next 90 years: Bengal and Bihar were to remain the realms of large land holdings (unlike the Punjab and Uttar Pradesh ). Third, the British felt disenchanted with Indian reaction to social change. Until
10744-478: The Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either the "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks
10902-462: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of
11060-457: The Vedic religion. The documented history of Indian religions begins with the historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of
11218-404: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as
11376-461: The accompanying declaration, "I loathe the suggestion at first sight of preserving the Defence of India Act in peacetime to such an extent as Rowlatt and his friends think necessary." In the ensuing discussion and vote in the Imperial Legislative Council, all Indian members voiced opposition to the bills. The Government of India was, nevertheless, able to use of its "official majority" to ensure passage of
11534-475: The annual public Ganapati festivals that he inaugurated in western India. The viceroy, Lord Curzon (1899–1905), was unusually energetic in pursuit of efficiency and reform. His agenda included the creation of the North-West Frontier Province ; small changes in the civil services; speeding up the operations of the secretariat; setting up a gold standard to ensure a stable currency; creation of
11692-513: The benefits of that education such as employment in the Indian Civil Service . It came too from Queen Victoria's proclamation of 1858 in which she had declared, "We hold ourselves bound to the natives of our Indian territories by the same obligation of duty which bind us to all our other subjects." Indians were especially encouraged when Canada was granted dominion status in 1867 and established an autonomous democratic constitution. Lastly,
11850-549: The bills early in 1919. However, what it passed, in deference to the Indian opposition, was a lesser version of the first bill, which now allowed extrajudicial powers, but for a period of exactly three years and for the prosecution solely of "anarchical and revolutionary movements", dropping entirely the second bill involving modification the Indian Penal Code . Even so, when it was passed, the new Rowlatt Act aroused widespread indignation throughout India, and brought Gandhi to
12008-410: The burgeoning Indian markets. Unlike Britain, where the market risks for the infrastructure development were borne by private investors, in India, it was the taxpayers—primarily farmers and farm-labourers—who endured the risks, which, in the end, amounted to £50 million. Despite these costs, very little skilled employment was created for Indians. By 1920, with the fourth largest railway network in
12166-525: The case. Although the British planters eventually gave in, they were not won over to the farmers' cause, and thereby did not produce the optimal outcome of a Satyagraha that Gandhi had hoped for; similarly, the farmers themselves, although pleased at the resolution, responded less than enthusiastically to the concurrent projects of rural empowerment and education that Gandhi had inaugurated in keeping with his ideal of swaraj . The following year Gandhi launched two more Satyagrahas—both in his native Gujarat —one in
12324-456: The central and provincial legislatures. Upper-class Indians, rich landowners and businessmen were favoured. The Muslim community was made a separate electorate and granted double representation. The goals were quite conservative but they did advance the elective principle. The partition of Bengal was rescinded in 1911 and announced at the Delhi Durbar at which King George V came in person and
12482-571: The civil services, and to again boycott British goods. In addition, Gandhi reorganised the Congress, transforming it into a mass movement and opening its membership to even the poorest Indians. Although Gandhi halted the non-cooperation movement in 1922 after the violent incident at Chauri Chaura , the movement revived again, in the mid-1920s. The visit, in 1928, of the British Simon Commission , charged with instituting constitutional reform in India, resulted in widespread protests throughout
12640-468: The clock ... fifty years forward ... (The) reforms after the war will have to be such, ... as will satisfy the aspirations of her (India's) people to take their legitimate part in the administration of their own country." The 1916 Lucknow Session of the Congress was also the venue of an unanticipated mutual effort by the Congress and the Muslim League, the occasion for which was provided by
12798-618: The continuing distrust of Indians resulted in a declining base in terms of quality and quantity. By 1945 Indians were numerically dominant in the ICS and at issue was divided loyalty between the Empire and independence. The finances of the Raj depended on land taxes, and these became problematic in the 1930s. Epstein argues that after 1919 it became harder and harder to collect the land revenue. The Raj's suppression of civil disobedience after 1934 temporarily increased
12956-546: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism
13114-721: The country, but especially in the Madras Presidency and in regions like Sind and Gujarat that had hitherto been considered politically dormant by the Congress. Both leagues rapidly acquired new members—approximately thirty thousand each in a little over a year—and began to publish inexpensive newspapers. Their propaganda also turned to posters, pamphlets, and political-religious songs, and later to mass meetings, which not only attracted greater numbers than in earlier Congress sessions, but also entirely new social groups such as non- Brahmins , traders, farmers, students, and lower-level government workers. Although they did not achieve
13272-576: The country. Earlier, in 1925, non-violent protests of the Congress had resumed too, this time in Gujarat, and led by Patel, who organised farmers to refuse payment of increased land taxes; the success of this protest, the Bardoli Satyagraha , brought Gandhi back into the fold of active politics. At its annual session in Lahore , the Indian National Congress, under the presidency of Jawaharlal Nehru , issued
13430-498: The direct administration of India by the British crown and the technological change ushered in by the industrial revolution, had the effect of closely intertwining the economies of India and Great Britain. In fact many of the major changes in transport and communications (that are typically associated with Crown Rule of India) had already begun before the Mutiny. Since Dalhousie had embraced
13588-515: The effect of approximately doubling the index of overall prices in India between 1914 and 1920. Returning war veterans, especially in the Punjab, created a growing unemployment crisis, and post-war inflation led to food riots in Bombay, Madras, and Bengal provinces, a situation that was made only worse by the failure of the 1918–19 monsoon and by profiteering and speculation. The global influenza epidemic and
13746-418: The encouragement came from the work of contemporaneous Oriental scholars like Monier Monier-Williams and Max Müller , who in their works had been presenting ancient India as a great civilisation. Irritation, on the other hand, came not just from incidents of racial discrimination at the hands of the British in India, but also from governmental actions like the use of Indian troops in imperial campaigns (e.g. in
13904-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows
14062-533: The face of new strength demonstrated by the nationalists with the signing of the Lucknow Pact and the founding of the Home Rule leagues , and the realisation, after the disaster in the Mesopotamian campaign , that the war would likely last longer, the new viceroy, Lord Chelmsford , cautioned that the Government of India needed to be more responsive to Indian opinion. Towards the end of the year, after discussions with
14220-491: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of
14378-486: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates
14536-564: The forefront of the nationalist movement. The Jallianwala Bagh massacre or "Amritsar massacre", took place in the Jallianwala Bagh public garden in the predominantly Sikh northern city of Amritsar . After days of unrest Brigadier-General Reginald E.H. Dyer forbade public meetings and on Sunday 13 April 1919 fifty British Indian Army soldiers commanded by Dyer began shooting at an unarmed gathering of thousands of men, women, and children without warning. Casualty estimates vary widely, with
14694-550: The form predominantly of the Swadeshi ("buy Indian") campaign led by two-time Congress president, Surendranath Banerjee , and involved boycott of British goods. The rallying cry for both types of protest was the slogan Bande Mataram ("Hail to the Mother"), which invoked a mother goddess, who stood variously for Bengal, India, and the Hindu goddess Kali . Sri Aurobindo never went beyond
14852-519: The founding of the All-India Muslim League in Dacca . Although Curzon, by now, had resigned his position over a dispute with his military chief Lord Kitchener and returned to England, the League was in favour of his partition plan. The Muslim elite's position, which was reflected in the League's position, had crystallized gradually over the previous three decades, beginning with the revelations of
15010-401: The full control of their hereditary rulers, with no popular government. To prepare for elections Congress built up its grass roots membership from 473,000 in 1935 to 4.5 million in 1939. In the 1937 elections Congress won victories in seven of the eleven provinces of British India. Congress governments, with wide powers, were formed in these provinces. The widespread voter support for
15168-557: The government in London, he suggested that the British demonstrate their good faith—in light of the Indian war role—through a number of public actions, including awards of titles and honours to princes, granting of commissions in the army to Indians, and removal of the much-reviled cotton excise duty, but, most importantly, an announcement of Britain's future plans for India and an indication of some concrete steps. After more discussion, in August 1917,
15326-513: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into
15484-477: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting
15642-475: The instance of the remarriage of Hindu child widows). This was exemplified further in Queen Victoria's Proclamation released immediately after the rebellion. The proclamation stated that 'We disclaim alike our Right and Desire to impose Our Convictions on any of Our Subjects'; demonstrating official British commitment to abstaining from social intervention in India. In the second half of the 19th century, both
15800-483: The island at that time (now Sri Lanka ) was ceded to Britain in 1802 under the Treaty of Amiens . These coastal regions were temporarily administered under Madras Presidency between 1793 and 1798, but for later periods the British governors reported to London, and it was not part of the Raj. The kingdoms of Nepal and Bhutan , having fought wars with the British, subsequently signed treaties with them and were recognised by
15958-534: The law when he edited the Bande Mataram magazine; it preached independence but within the bounds of peace as far as possible. Its goal was Passive Resistance. The unrest spread from Calcutta to the surrounding regions of Bengal when students returned home to their villages and towns. Some joined local political youth clubs emerging in Bengal at the time, some engaged in robberies to fund arms, and even attempted to take
16116-594: The leaders of the Indian National Congress , the war led to calls for greater self-government for Indians. At the onset of World War I, the reassignment of most of the British army in India to Europe and Mesopotamia , had led the previous viceroy, Lord Harding , to worry about the "risks involved in denuding India of troops". Revolutionary violence had already been a concern in British India; consequently, in 1915, to strengthen its powers during what it saw
16274-679: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. British rule in India The British Raj ( / r ɑː dʒ / RAHJ ; from Hindustani rāj , 'reign', 'rule' or 'government')
16432-412: The lives of Raj officials. However, the conspiracies generally failed in the face of intense police work. The Swadeshi boycott movement cut imports of British textiles by 25%. The swadeshi cloth, although more expensive and somewhat less comfortable than its Lancashire competitor, was worn as a mark of national pride by people all over India. The overwhelming, but predominantly Hindu, protest against
16590-551: The magnitude or character of a nationwide mass movement, the Home Rule leagues both deepened and widened organised political agitation for self-rule in India. The British authorities reacted by imposing restrictions on the Leagues, including shutting out students from meetings and banning the two leaders from travelling to certain provinces. The year 1915 also saw the return of Mohandas Karamchand Gandhi to India. Already known in India as
16748-429: The new British-founded universities in Bombay, Calcutta, and Madras, and familiar with the ideas of British political philosophers, especially the utilitarians assembled in Bombay — founded the Indian National Congress . The 70 men elected Womesh Chunder Bonerjee as the first president. The membership consisted of a westernised elite, and no effort was made at this time to broaden the base. During its first 20 years,
16906-475: The new Liberal secretary of state for India, Edwin Montagu , announced the British aim of "increasing association of Indians in every branch of the administration, and the gradual development of self-governing institutions, with a view to the progressive realisation of responsible government in India as an integral part of the British Empire". Although the plan envisioned limited self-government at first only in
17064-614: The newly canalled Punjab, led to increased food production for internal consumption. The railway network provided critical famine relief, notably reduced the cost of moving goods, and helped nascent Indian-owned industry. After, the Great Famine of 1876–1878 , The Indian Famine Commission report was issued in 1880, and the Indian Famine Codes , the earliest famine scales and programmes for famine prevention, were instituted. In one form or other, they would be implemented worldwide by
17222-494: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in
17380-554: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta
17538-497: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard
17696-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been
17854-469: The partition of Bengal and the fear in its wake of reforms favouring the Hindu majority, led the Muslim elite in India to meet with the new viceroy, Lord Minto in 1906 and to ask for separate electorates for Muslims. In conjunction, they demanded proportional legislative representation reflecting both their status as former rulers and their record of cooperating with the British. This led, in December 1906, to
18012-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as
18170-483: The power for provincial governments to arrest and detain suspects in short-term detention facilities and without trial. With the end of World War I, there was also a change in the economic climate. By the end of 1919, 1.5 million Indians had served in the armed services in either combatant or non-combatant roles, and India had provided £146 million in revenue for the war. The increased taxes coupled with disruptions in both domestic and international trade had
18328-561: The power of the revenue agents but after 1937 they were forced by the new Congress-controlled provincial governments to hand back confiscated land. Again the outbreak of war strengthened them, in the face of the Quit India movement the revenue collectors had to rely on military force and by 1946–47 direct British control was rapidly disappearing in much of the countryside. In 1935, after the Round Table Conferences, Parliament passed
18486-589: The provinces—with India emphatically within the British Empire—it represented the first British proposal for any form of representative government in a non-white colony. Montagu and Chelmsford presented their report in July 1918 after a long fact-finding trip through India the previous winter. After more discussion by the government and parliament in Britain, and another tour by the Franchise and Functions Committee for
18644-515: The provincial level; however, that opportunity was also restricted by the still limited number of eligible voters, by the small budgets available to provincial legislatures, and by the presence of rural and special interest seats that were seen as instruments of British control. Its scope was unsatisfactory to the Indian political leadership, famously expressed by Annie Besant as something "unworthy of England to offer and India to accept". In 1917, as Montagu and Chelmsford were compiling their report,
18802-562: The purpose of identifying who among the Indian population could vote in future elections, the Government of India Act 1919 (also known as the Montagu–Chelmsford Reforms ) was passed in December 1919. The new Act enlarged both the provincial and Imperial legislative councils and repealed the Government of India's recourse to the "official majority" in unfavourable votes. Although departments like defence, foreign affairs, criminal law, communications, and income-tax were retained by
18960-401: The rebellion, they had enthusiastically pushed through social reform, like the ban on sati by Lord William Bentinck . It was now felt that traditions and customs in India were too strong and too rigid to be changed easily; consequently, no more British social interventions were made, especially in matters dealing with religion, even when the British felt very strongly about the issue (as in
19118-464: The reform process by extremists, and since its reform plan was devised during a time when extremist violence had ebbed as a result of increased governmental control, it also began to consider how some of its wartime powers could be extended into peacetime. After the 1906 split between the moderates and the extremists in the Indian National Congress , organised political activity by the Congress had remained fragmented until 1914, when Bal Gangadhar Tilak
19276-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism
19434-414: The removal of untouchability from Indian society; and the exercise of swadeshi —the boycott of manufactured foreign goods and the revival of Indian cottage industry . The first two, he felt, were essential for India to be an egalitarian and tolerant society, one befitting the principles of Truth and Ahimsa , while the last, by making Indians more self-reliant, would break the cycle of dependence that
19592-670: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching
19750-502: The rural Kaira district where land-owning farmers were protesting increased land-revenue and the other in the city of Ahmedabad , where workers in an Indian-owned textile mill were distressed about their low wages. The satyagraha in Ahmedabad took the form of Gandhi fasting and supporting the workers in a strike, which eventually led to a settlement. In Kaira, in contrast, although the farmers' cause received publicity from Gandhi's presence,
19908-523: The satyagraha itself, which consisted of the farmers' collective decision to withhold payment, was not immediately successful, as the British authorities refused to back down. The agitation in Kaira gained for Gandhi another lifelong lieutenant in Sardar Vallabhbhai Patel , who had organised the farmers, and who too would go on to play a leadership role in the Indian independence movement. In 1916, in
20066-495: The sea and making their own salt by evaporating seawater. Although, many, including Gandhi, were arrested, the British government eventually gave in, and in 1931 Gandhi travelled to London to negotiate new reform at the Round Table Conferences . In local terms, British control rested on the Indian Civil Service (ICS), but it faced growing difficulties. Fewer and fewer young men in Britain were interested in joining, and
20224-665: The smoke nuisance in Calcutta. Trouble emerged for Curzon when he divided the largest administrative subdivision in British India, the Bengal Province , into the Muslim-majority province of Eastern Bengal and Assam and the Hindu-majority province of West Bengal (present-day Indian states of West Bengal , Bihar , and Odisha ). Curzon's act, the Partition of Bengal , had been contemplated by various colonial administrations since
20382-581: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow
20540-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between
20698-446: The superiority of this new form of organised agitation, which had achieved some success in the Irish home rule movement , over the political violence that had intermittently plagued the subcontinent during the years 1907–1914. The two Leagues focused their attention on complementary geographical regions: Tilak's in western India, in the southern Bombay presidency , and Besant's in the rest of
20856-531: The technological change then rampant in Great Britain, India too saw the rapid development of all those technologies. Railways, roads, canals, and bridges were rapidly built in India, and telegraph links were equally rapidly established so that raw materials, such as cotton, from India's hinterland, could be transported more efficiently to ports, such as Bombay , for subsequent export to England. Likewise, finished goods from England, were transported back for sale in
21014-525: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape
21172-459: The time of Lord William Bentinck, but was never acted upon. Though some considered it administratively felicitous, it was communally charged. It sowed the seeds of division among Indians in Bengal, transforming nationalist politics as nothing else before it. The Hindu elite of Bengal, among them many who owned land in East Bengal that was leased out to Muslim peasants, protested fervidly. Following
21330-417: The time, the "Lucknow Pact" was an important milestone in nationalistic agitation and was seen as such by the British. During 1916, two Home Rule Leagues were founded within the Indian National Congress by Tilak and Annie Besant , respectively, to promote Home Rule among Indians, and also to elevate the stature of the founders within the Congress itself. Besant, for her part, was also keen to demonstrate
21488-541: The total adult male population, many of whom were still illiterate. In the provincial legislatures, the British continued to exercise some control by setting aside seats for special interests they considered cooperative or useful. In particular, rural candidates, generally sympathetic to British rule and less confrontational, were assigned more seats than their urban counterparts. Seats were also reserved for non-Brahmins, landowners, businessmen, and college graduates. The principal of "communal representation", an integral part of
21646-517: The wartime partnership between Germany and Turkey. Since the Turkish Sultan , or Khalifah , had also sporadically claimed guardianship of the Islamic holy sites of Mecca , Medina , and Jerusalem , and since the British and their allies were now in conflict with Turkey, doubts began to increase among some Indian Muslims about the "religious neutrality" of the British, doubts that had already surfaced as
21804-494: The whims of those markets, lost land, animals, and equipment to money-lenders. The latter half of the 19th century also saw an increase in the number of large-scale famines in India . Although famines were not new to the subcontinent, these were particularly severe, with tens of millions dying, and with many critics, both British and Indian, laying the blame at the doorsteps of the lumbering colonial administrations. There were also salutary effects: commercial cropping, especially in
21962-524: The world and a history of 60 years of its construction, only ten per cent of the "superior posts" in the Indian Railways were held by Indians. The rush of technology was also changing the agricultural economy in India: by the last decade of the 19th century, a large fraction of some raw materials—not only cotton, but also some food-grains—were being exported to faraway markets. Many small farmers, dependent on
22120-444: The years 1907–1914, Gandhi tested the technique of Satyagraha in a number of protests on behalf of the Indian community in South Africa against the unjust racial laws. Also, during his time in South Africa, in his essay, Hind Swaraj , (1909), Gandhi formulated his vision of Swaraj , or "self-rule" for India based on three vital ingredients: solidarity between Indians of different faiths, but most of all between Hindus and Muslims;
22278-605: Was partitioned into two sovereign dominion states: the Union of India (later the Republic of India ) and Pakistan (later the Islamic Republic of Pakistan ). Later, the People's Republic of Bangladesh gained independence from Pakistan. At the inception of the Raj in 1858, Lower Burma was already a part of British India; Upper Burma was added in 1886, and the resulting union, Burma ,
22436-567: Was a gap which had to be filled by the production of those goods in India itself. Bal Gangadhar Tilak said that the Swadeshi and Boycott movements are two sides of the same coin. The large Bengali Hindu middle-class (the Bhadralok ), upset at the prospect of Bengalis being outnumbered in the new Bengal province by Biharis and Oriyas, felt that Curzon's act was punishment for their political assertiveness. The pervasive protests against Curzon's decision took
22594-580: Was a time of increased vulnerability, the Government of India passed the Defence of India Act 1915 , which allowed it to intern politically dangerous dissidents without due process, and added to the power it already had under the Indian Press Act of 1910 to imprison journalists without trial and to censor the press. It was under the Defence of India act that the Ali brothers were imprisoned in 1916, and Annie Besant ,
22752-422: Was administered as an autonomous province until 1937, when it became a separate British colony, gaining its own independence in 1948. It was renamed Myanmar in 1989. The Chief Commissioner's Province of Aden was also part of British India at the inception of the British Raj, and became a separate colony known as Aden Colony in 1937 as well. As India , it was a founding member of the League of Nations , and
22910-517: Was also felt that both the princes and the large land-holders, by not joining the rebellion, had proved to be, in Lord Canning's words, "breakwaters in a storm". They too were rewarded in the new British Raj by being integrated into the British-Indian political system and having their territories guaranteed. At the same time, it was felt that the peasants, for whose benefit the large land reforms of
23068-463: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from
23226-685: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion
23384-455: Was crowned Emperor of India . He announced the capital would be moved from Calcutta to Delhi. This period saw an increase in the activities of revolutionary groups , which included Bengal's Anushilan Samiti and the Punjab's Ghadar Party . However, the British authorities were able to crush violent rebels swiftly, partly because the mainstream of educated Indian politicians opposed violent revolution. The First World War would prove to be
23542-461: Was dedicated to upgrading the quality of government in the British Raj. He began large scale famine relief, reduced taxes, and overcame bureaucratic obstacles in an effort to reduce both starvation and widespread social unrest. Although appointed by a Liberal government, his policies were much the same as viceroys appointed by Conservative governments. Social reform was in the air by the 1880s. For example, Pandita Ramabai , poet, Sanskrit scholar, and
23700-521: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as
23858-523: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in
24016-550: Was given separate representation in the Provincial Legislative Assemblies. A voter could cast a vote only for candidates in his own category. The 1935 Act provided for more autonomy for Indian provinces, with the goal of cooling off nationalist sentiment. The act provided for a national parliament and an executive branch under the purview of the British government, but the rulers of the princely states managed to block its implementation. These states remained under
24174-403: Was invited by a group of disgruntled tenant farmers who, for many years, had been forced into planting indigo (for dyes) on a portion of their land and then selling it at below-market prices to the British planters who had leased them the land. Upon his arrival in the district, Gandhi was joined by other agitators, including a young Congress leader, Rajendra Prasad , from Bihar, who would become
24332-490: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise
24490-615: Was perpetuating not only the direction and tenor of the British rule in India, but also the British commitment to it. At least until 1920, the British presence itself was not a stumbling block in Gandhi's conception of swaraj ; rather, it was the inability of Indians to create a modern society. Gandhi made his political debut in India in 1917 in Champaran district in Bihar , near the Nepal border, where he
24648-420: Was released from prison and began to sound out other Congress leaders about possible reunification. That, however, had to wait until the demise of Tilak's principal moderate opponents, Gopal Krishna Gokhale and Pherozeshah Mehta , in 1915, whereupon an agreement was reached for Tilak's ousted group to re-enter the Congress. In the 1916 Lucknow session of the Congress, Tilak's supporters were able to push through
24806-425: Was sufficiently diverse to be a microcosm of India itself. In tackling the challenge of holding this community together and simultaneously confronting the colonial authority, he had created a technique of non-violent resistance, which he labelled Satyagraha (or Striving for Truth). For Gandhi, Satyagraha was different from " passive resistance ", by then a familiar technique of social protest, which he regarded as
24964-444: Was the rule of the British Crown on the Indian subcontinent , lasting from 1858 to 1947. It is also called Crown rule in India , or Direct rule in India . The region under British control was commonly called India in contemporaneous usage and included areas directly administered by the United Kingdom , which were collectively called British India , and areas ruled by indigenous rulers, but under British paramountcy , called
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