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American Train Dispatchers Association

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The American Train Dispatchers Association ( Train Dispatchers ) is an American trade union representing railroad workers. The Train Dispatchers belong to the AFL–CIO as one of the organization's smallest members.

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59-469: ATDA operates mostly as a craft union representing railroad dispatchers . Specialized forms of dispatchers including trick train dispatchers, night chief dispatchers and assistant chief dispatchers are also members of the union. The organization also represents the crafts that provide power to electrified trains, mostly on commuter lines . The titles in this jurisdiction are power supervisors, power directors and load dispatchers. On short line railroads,

118-484: A "relic of barbarism", but the size and the diversity of the Knights afforded local assemblies a great deal of autonomy.    In 1882, the Knights ended their membership rituals and removed the words "Noble Order" from their name. This was intended to mollify the concerns of Catholic members and the bishops who wanted to avoid any resemblance to freemasonry . Though initially averse to strikes to advance their goals,

177-497: A branch of the Knights in Tacoma, Washington violently expelled the city's Chinese workers, who amounted to nearly a tenth of the overall city population at the time. The Union Pacific Railroad came into conflict with the Knights. When the Knights in Wyoming refused to work more hours in 1885, the railroad hired Chinese workers as strikebreakers and to stir up racial animosity. The result was

236-521: A conflict between organized laborers and employers turned violent. By the mid-1880s, Chicago was the center of immigrant and working-class organizing, with a wide array of labor organizations. Demands for the eight-hour workday were at the heart of a strike against one of Chicago's most powerful employers, the McCormick Harvesting Machine Company, which refused to bargain with the union. While workingmen had gathered to strike against

295-551: A good deal of control over how the work was done, which they policed by maintaining standards for admission into the trade; requiring entrants to go through an apprenticeship program controlled by the union, rather than the employer; and dictating the processes, tools, standards, and pace of work. These traditions persisted into the 20th century in fields such as printing (in which the International Typographical Union would enforce its own rules determining how work

354-575: A large part of the membership, perhaps a majority. Powderly was also a Catholic. However, the Knights's use of secrecy, similar to the Masons, during its early years concerned many bishops of the Church . The Knights used secrecy and deception to help prevent employers from firing members. After the Archbishop of Quebec condemned the Knights in 1884, twelve American archbishops voted 10 to 2 against doing likewise in

413-400: A proper share of the wealth that they created; in other words, they tried to diminish or at least decrease the wage gap. They wanted to educate workers, create cooperative institutions, and enact labor laws such as child labor laws. The Knights also wanted to make sure that workers were protected and that their workplace was improved. The 8-hour workday was something that became very important to

472-448: A secret organization. During the 1880s, the Knights of Labor played a massive role in independent and third-party movements. Local assemblies began to emphasize cooperative enterprises and initiate strikes to win concessions from employers. The Knights of Labor brought together workers of different religions, races, and genders and helped them all create a bond and unify all for the exact cause. The new leader, Powderly, opposed strikes as

531-553: A wedge to keep wages low. To stop companies from doing this, they supported Chinese Exclusion Act of 1882 and also the Alien Contract labor law 1885. Even though the Acts were useful to pass the laws they wanted, they weren't satisfied so they attacked Chinese workers and burned down their places. Not only did the Knights of Labor speak poorly about the Chinese, but they happened to be one of

590-462: The National Labor Union in 1873 left a vacuum for workers looking for organization. The Knights became better organized with a national vision when, in 1879, they replaced Stephens with Terence V. Powderly , who was just 30 years old at the time. The body became popular with trade unions and Pennsylvania coal miners during the economic depression of the mid-1870s, then it grew rapidly. The KOL

649-663: The Rock Springs massacre , that killed scores of Chinese workers, and drove the rest out of Wyoming. About 50 African-American sugar-cane laborers organized by the Knights went on strike and were murdered by strikebreakers in the 1887 Thibodaux massacre in Louisiana. The Knights strongly supported passage of the Chinese Exclusion Act of 1882 and the Contract Labor Law of 1885, as did many other labor groups, demonstrating

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708-756: The post-war red scare that reached its peak in 1919, and in the Palmer Raids of the same period. The next challenge to the dominance of craft unions within the AFL came from inside, as John L. Lewis of the Mine Workers, David Dubinsky of the ILGWU, Sidney Hillman of the Amalgamated Clothing Workers of America , Charles Howard of the International Typographical Union, Thomas McMahon, head of

767-635: The 1880s. It operated in the United States as well in Canada, and had chapters also in Great Britain and Australia. Its most important leader was Terence V. Powderly . The Knights of Labor promoted the social and cultural uplift of the worker, and demanded the eight-hour day. In some cases it acted as a labor union, negotiating with employers, but it was never well organized or funded. It was notable in its ambition to organize across lines of gender and race and in

826-784: The Federation. One early challenge came from outside: the Western Federation of Miners , a union that had fought a series of violent battles with mine owners over the right to represent mill workers as well as hard rock miners, joined with activists from other unions and from the Socialist Labor Party of America to form the Industrial Workers of the World (IWW), which aimed to organize all workers, regardless of craft, nationality, gender or race, into one big union . In practical terms

885-480: The IWW pursued organizing on an industrial basis. In at least one sense the IWW practiced (and practices) the most egalitarian form of industrial unionism, organizing and accepting membership of workers in any given industry whether they are currently employed or not. The IWW also welcomed immigrant workers, minorities and women as equals. The IWW was successful in some cases, leading a strike of immigrant workers employed in

944-662: The Irish Land League. The Knights had a mixed record on inclusiveness and exclusiveness. They accepted women and blacks (after 1878) and their employers as members, and advocating the admission of blacks into local assemblies. However, the organization tolerated the segregation of assemblies in the South. Bankers, doctors, lawyers, stockholders, and liquor manufacturers were excluded because they were considered unproductive members of society. Asians were also excluded, and in November 1885,

1003-555: The Knights did aid various strikes and boycotts . The Wabash Railroad strike in 1885 saw Powderly finally adapt and support an eventually successful strike against Jay Gould 's Wabash Line after C. A. Hall, a carpenter and Knights member, was fired for attending a meeting in February. The strike included stopping track, yard, engine maintenance, the control or sabotage of equipment, and the occupation of shops and roundhouses. Gould met with Powderly and agreed to call off his campaign against

1062-454: The Knights of Labor and ultimately caused many members to leave. Though often overlooked, the Knights of Labor contributed to the tradition of labor protest songs in America. The Knights frequently included music in their regular meetings, and encouraged local members to write and perform their work. In Chicago, James and Emily Talmadge, printers and supporters of the Knights of Labor, published

1121-459: The Knights of Labor's importance. While their national headquarters closed in 1917, remnants of the Knights of Labor continued in existence until 1949, when the group's last 50-member local dropped its affiliation. In 1869, Uriah Smith Stephens , James L. Wright, and a small group of Philadelphia tailors founded a secret organization known as the Noble Order of the Knights of Labor. The collapse of

1180-603: The Knights of Labor, Leonora Barry , worked as an investigator. She described the horrific conditions in factories employing women and children. These reports made Barry the first person to collect national statistics on the American working woman. Powderly and the Knights tried to avoid divisive political issues, but in the early 1880s, many Knights had become followers of Henry George 's ideology known now as Georgism . In 1883, Powderly officially recommended George's book and announced his support of "single tax" on land values. During

1239-585: The Knights of Labor, which equals nearly 800,000 members. Its frail organizational structure could not cope as charges of failure, violence, and calumnies of the association with the Haymarket Square riot battered it. Most members abandoned the movement in 1886–1887, leaving at most 100,000 members in 1890. Many opted to join groups that helped to identify their specific needs, instead of the KOL which addressed many different types of issues. The Panic of 1893 terminated

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1298-407: The Knights of Labor, which had caused the turmoil originally. This gave momentum to the Knights and membership surged. By 1886, the Knights had more than 700,000 members. The Knights' primary demand was for the eight-hour workday. They also called for legislation to end child and convict labor as well as a graduated income tax . They also supported cooperatives . The only woman to hold office in

1357-456: The Knights. The Great Southwest railroad strike of 1886 was a Knights strike involving more than 200,000 workers. Beginning on March 1, 1886, railroad workers in five states struck against the Union Pacific and Missouri Pacific railroads, owned by Jay Gould. At least ten people were killed. The unravelling of the strike within two months led directly to the collapse of the Knights of Labor and

1416-615: The New York mayoral election of 1886, Powderly was able to successfully push the organization towards the favor of Henry George. In 1886, the Knights became of the part of the short lived United Labor Party , an alliance of labor organizations formed in support of George's campaign in the 1886 New York City mayoral election . The Knights of Labor helped to bring together many different types of people from all different walks of life; for example Catholic and Protestant Irish-born workers. The KOL appealed to them because they worked very closely with

1475-529: The President of the Carpenters , made a slighting comment about a member of the fledgling union of tire factory workers who was delivering an organizing report. Lewis responded that Hutcheson’s comment was "small potatoes", to which Hutcheson replied "I was raised on small potatoes, that is why I am so small." After some more words Lewis punched Hutcheson, knocking him to the ground, then relit his cigar and returned to

1534-497: The Talmadge version, entitled "Our Battle Song," on his CD Don't Want Your Millions (Revolting Records 2000). Halker also draws heavily on the Knights songs and poems in his book on labor song and poetry, For Democracy, Workers and God: Labor Song-Poems and Labor Protest, 1865-1895 (University of Illinois Press, 1991). The Knights of Labor supported the Chinese Exclusion Act , claiming that industrialists were using Chinese workers as

1593-513: The United States. Furthermore, Cardinal James Gibbons and Bishop John Ireland defended the Knights. Gibbons went to the Vatican to talk to the hierarchy. In 1886, right after the peak of the Knights of Labor, they started to lose more members to the American Federation of Labor . It has been believed that the fall of the Knights of Labor was due to their lack of adaptability and beliefs in

1652-844: The United Textile Workers, John Sheridan of the Mine, Mill and Smelter Workers Union (the descendant of the WFM), Harvey Fremming from the Oil Workers Union and Max Zaritsky of the Hatters, Cap and Millinery Workers joined to form a Committee for Industrial Organizing within the AFL. The craft unions demanded that Lewis and his committee stop; Lewis persisted. This dispute came to a head at the AFL’s convention in Atlantic City in 1935, when William Hutcheson ,

1711-437: The amendment of its charter to permit the union to represent the oilers and helpers who worked with them. Those who saw themselves at the top of the ladder took their elevated status very seriously; as an example, locomotive engineers on many railroads made a point of wearing top hats and a good suit of clothes while at work to demonstrate that they did not get their hands dirty or perform manual labor. These craft distinctions in

1770-608: The brick masons union, workers who sawed wood to build structures within the plant should be carpenters, and so forth. Those demands effectively ruled out any possibility of organizing the industry. In other cases unions within the AFL organized on an industrial basis: the United Mine Workers , the United Brewery Workers and the International Ladies' Garment Workers' Union admitted to membership all workers in

1829-479: The construction industry, and even appears, in very muted form, in some mass production industries, such as automobile manufacturing, where skilled trades employees have pressed their own agendas within the union. Knights of Labor The Knights of Labor ( K of L ), officially the Noble and Holy Order of the Knights of Labor , was an American labor federation that was active in the late 19th century, especially

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1888-459: The early nineteenth century tended, by nature of the industries in which their members worked, to be craft unions: shoemakers , cordwainers (shoemakers who work with cordovan leather) and typesetters all worked, as a rule, in small shops in which they had little contact with workers in other fields. Some of these early unions also came out of a guild tradition in which skilled workmen often owned their own shops or, if they worked for another, had

1947-592: The establishment of the ATDA by 27 years. During the Great Railroad Strike of 1922 , the Train Dispatchers did not participate but neither would they perform work of other unions. Craft union Craft unionism refers to a model of trade unionism in which workers are organised based on the particular craft or trade in which they work. It contrasts with industrial unionism , in which all workers in

2006-481: The formation of the American Federation of Labor . In 1886, right after the Knights of Labor's peak, they started losing more members to the American Federation of Labor . The Knights of Labor's fall is believed to have been due to their lack of adaptability and beliefs in old-style industrial capitalism. Another large reason for their decline was the tension between skilled craftsmen and unskilled workers.   The Knights of Labor attracted many Catholics, who were

2065-470: The inclusion of both skilled and unskilled labor. After a rapid expansion in the mid-1880s, it suddenly lost its new members and became a small operation again. The Knights of Labor had served, however, as the first mass organization of the white working class of the United States. Founded by Uriah Stephens on December 28, 1869, the Knights of Labor reached 28,000 members in 1880, then jumped to 100,000 in 1884. By 1886, 20% of all workers were affiliated with

2124-504: The industry, or attached to it. Even in those unions, however, craft distinctions sometimes surfaced. In the ILGWU, for example, the cutters, who were often primarily of English, Irish, and German stock, were almost exclusively males, were better paid, and were typically more skilled, often looked down on the immigrant, largely female, unskilled "operators" who ran sewing machines in their shops or elsewhere. The ILGWU also tended to group its workers based on seemingly trivial distinctions between

2183-410: The labor union in the mid-1880s weakened the bonds that held it together, New Knights members had joined the organization in the wake of its victories over southwestern railroads, but without fully understanding or accepting the Knights' movement culture. While it would be over a decade before the Knights disbanded, these organizational weaknesses, and the strength of the new trade federation union, led to

2242-412: The largest labor organization in nineteenth century, Knights wanted to classify the workers as it was a time where large scale factories and industries were rapidly growing. Even though skilled workers were prioritized at the beginning 1880s but slowly later by the time of 1886, nearly a million workers were enrolled. As membership expanded, the Knights began to function more as a labor union and less as

2301-413: The limits of their commitment to solidarity. While they claimed to not be "against immigration", their anti-Asian racism demonstrated the limits and inconsistency of their anti-racist platform. The Knights aimed to educate and uplift workers and negotiate salaries and contracts with employers. The Knights had a few primary demands that they wanted to see established. For one, they wanted the workers to see

2360-526: The offal of the slaughter house." The article also calls Chinese "natural thieves" and states that all Chinese women are prostitutes. In March 1882, Knights joined the San Francisco rally to demand expulsion of the Chinese. Several years later, mobs led by the Knights of Labor, a loosely structured labor federation, rounded up Seattle's Chinese-born workers and campaigned to prevent further immigration. Historian Catharine Collomp notes that "Chinese exclusion

2419-572: The old-style industrial capitalism. Scholars pit the skilled and unskilled workers as another reason for the Knights of Labor's downfall. The Union worked for both groups, but since the results of the union efforts often benefited one or the other and not both, the tension persisted. Unskilled workers often benefited from equal opportunities. Skilled workers would become upset when someone took their jobs with less skill. Skilled workers benefit from better pay, but many unskilled workers do not receive those benefits. This tension caused many to stay away from

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2478-423: The only groups they excluded from their group. Immigrants of countries from non-Western Europe were considered to be second-class citizens at this time. This may be a large contributing factor as to why the Chinese were excluded from the Knights of Labor. “Only at accepting Chinese did the Knights generally draw the line,” Alexander Saxton wrote. The Knights of Labor consistently made efforts towards many problems in

2537-583: The organization acts as more of an industrial union and also represents trainmen, enginemen, maintenance of way employees, mechanics and clerical staff. The Train Dispatchers hold collective bargaining agreements with the following companies: The union was founded in 1917 at a convention in Spokane, Washington . An earlier organization called the Train Dispatchers Association of America preceded

2596-471: The plant, some of them had drawn fire from authorities. City police and private guards had injured and killed some of the strikers. Which prompted responses from a bigger working class, which included anarchists Albert Parsons, Michael Schwab, August Spies, Adolph Fischer, and labor organizer Oscar Neebe. On May 4, they organized a protest in Chicago's Haymarket Square. After the main speakers, Parson and Spies, left

2655-443: The platform, someone from the crowd threw a bomb into a group of police standing in the square, which left seven police dead, and sixty protesters from the crowd injured. Afterwards, the eight anarchists were arrested and seven of them were sentenced to death in a trial that focused on political beliefs, not the actions of the anarchists. Two of the condemned had their sentences commuted; but after Louis Lingg committed suicide in prison,

2714-674: The railroad industry were remarkably long-lived; the Railway Labor Act , passed in 1925, recognized the prevailing pattern of division of the workforce into "crafts" and "classes" and the separate craft patterns persisted into the late twentieth century. While both the Knights of Labor and Eugene V. Debs ' American Railway Union attempted to organize railroad workers on an industrial basis, those efforts were defeated, in some cases by government intervention, injunctions, and force of arms. The attempt to impose craft distinctions in other industries

2773-455: The remaining four were executed. The Haymarket trial had two distinct effects on the labor movement: first, a nationwide campaign to round up anarchists and, second, a steep decline in the Knights of Labor's membership. Terence Powderly, the Knights president, disavowed the Haymarket eight, even as local trade unions and Knights assemblies around the country protested the arrests. Rapid growth of

2832-517: The rostrum. The incident personified the conflict between craft and industrial organizing. The CIO proceeded to organize mass production workers on an industrial basis. The AFL's response to the challenge from the CIO was twofold: both fighting a rearguard action before the National Labor Relations Board to preserve its right to represent the skilled trades in many of the plants that the CIO

2891-610: The same industry are organized into the same union, regardless of differences in skill . Under this approach, each union is organized according to the craft, or specific work function, of its members. For example, in the building trades, all carpenters belong to the carpenters' union, the plasterers join the plasterers' union, and the painters belong to the painters' union. Each craft union has its own administration, its own policies, its own collective bargaining agreements and its own union halls. The first unions established in Russia in

2950-504: The songbook "Labor Songs Dedicated to the Knights of Labor" (1885). The song "Hold the Fort" [also "Storm the Fort"], a Knights of Labor pro-labor revision of the hymn by the same name, became the most popular labor song prior to Ralph Chaplin 's IWW ( Industrial Workers of the World ) anthem " Solidarity Forever ". Pete Seeger often performed this song and it appears on a number of his recordings. Songwriter and labor singer Bucky Halker includes

3009-497: The type of garment they produced: among the locals created by the ILGWU in the first decade of its existence was one titled the Wrapper, Kimono and House Dress Makers' Union. Decades later, as the industry changed, it created sportwear locals. As long as the craft unions were the dominant power in the AFL, they took every step possible to block the organizing of mass production industries. This led to challenges from both inside and outside

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3068-497: The union continued to treat them as second-class members until they seceded to form the International Woodworkers of America in 1937. Craft unionism has receded in many industries as a result of changes in technology, the concentration of ownership and jurisdictional conflicts between craft unions. Craft unionism has not, however, disappeared: it is still the norm in the airline industry, survives despite much upheaval in

3127-459: The woolens industry in Lawrence, Massachusetts , and many smaller strikes in longshore, agriculture and the lumber industry. In its first three years it was greatly hampered by deep political divisions, such as the question of unions engaging in electoral politics (resolved in favor of ruling out alliances with political parties). The IWW was seriously damaged by government prosecution and vigilantism in

3186-413: The workforce but often left out any advances that would benefit the Chinese communities. This further drew the attention away from the Knights of Labor as many Americans did not appreciate the hatred. Anti-Chinese rhetoric and violence were more prevalent among the western chapters of the Knights. In 1880, San Francisco Knights wrote, "They bear the semblance of men, but live like beasts...who eat rice and

3245-448: Was a diverse industrial union open to all workers. The leaders felt that it was best to have a versatile population in order to get points of view from all aspects. The Knights of Labor barred five groups from membership: bankers, land speculators, lawyers, liquor dealers and gamblers. Its members included low skilled workers, railroad workers, immigrants, and steel workers. This helped the workers to get an organizational identity. As one of

3304-500: Was done in union shops) and the construction industry. Workers carried these patterns of organizing into new industries as well. The railroad brotherhoods, the unions formed in the latter half of the nineteenth century, made minute distinctions between groups that worked alongside each other; as an example, more than twenty years passed between the original chartering of the International Brotherhood of Stationary Firemen and

3363-646: Was not so successful. In the steel industry, for example, after the routing of the Amalgamated Association of Iron, Steel, and Tin Workers in its titanic strike against Andrew Carnegie 's steel operations at Homestead, Pennsylvania , in 1892, and the defeat, a generation later, of the 1919 steel strike , the craft unions within the AFL claimed that any attempt to organize steel workers must recognize their separate craft jurisdictions: workers who used bricks to build kilns or similar structures would have to belong to

3422-569: Was organizing and attempting to emulate it. Thus, within a decade of the founding of the CIO, unions that had been primarily craft unions, such as the International Association of Machinists , originally a railroad union with much of its membership in the construction industry, began to make serious efforts to organize on an industrial basis as well. Even the Carpenters took in sawmill workers who had organized on an industrial basis, although

3481-711: Was the only issue about which the Knights of Labor and the American Federation of Labor constantly lobbied the Federal government." The labor movement, including those in the Knights of Labor, were rallying for an eight-hour workday and protesting with their slogan: "Eight Hours for Work, Eight Hours for Rest, Eight Hours for What We Will." Through Eight Hour rallies and legislative lobbying, labor leaders came into direct conflict with employers, who neither accepted unions nor believed that governments should intervene on workers' behalf. During an Eight Hour campaign in Chicago in 1886,

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