Misplaced Pages

#277722

115-466: Tianyang County was formed in 1935 by combining Fengyi County ( 奉议县 ) and Enyang County ( 恩阳县 ) with the county seat in Napo ( 那坡镇 ) and in 1954 the county seat was moved to Tianzhou ( 田州镇 ). In 1935 the population was 135,071. In August 2019, the county was converted into a district. There are 9 towns and 1 township in the county: Towns: Township: Tianyang's population was 338,300 in 2010. 90.2% of

230-410: A Nong chieftain was given a banquet at a Song prefecture. The Viets reacted to this with anger and pillaged the area. In 1038, there was a disturbance at Rongzhou and Yizhou which took troops from three prefectures the loss of six high-ranking officials to suppress. The prefect of Yizhou blamed the unrest on bad administration and that the problem was the result of systematic neglect of the south on

345-788: A Tai -speaking ethnic group who mostly live in the Guangxi Zhuang Autonomous Region in Southern China . Some also live in the Yunnan , Guangdong , Guizhou , and Hunan provinces. They form one of the 56 ethnic groups officially recognized by the People's Republic of China . With the Bouyei , Nùng , Tày , and other Northern Tai speakers, they are sometimes known as the Rau or Rao people. Their population, estimated at 18 million people, makes them

460-618: A 133% increase from the Tang census of 742. Some of the increase can be attributed to including indigenous populations and improved recording methods, but the trend of increased Han Chinese settlement is clear. With the increase of Han Chinese population also came more northern-oriented cultural practices. Before the Tang, this county was settled by the Miao barbarian people. There were no traces of Han settlers. In 1053, The ‘Great Martial Leader’ Di (Qing) put down

575-686: A Song garrison in 1004 after it held a banquet for a Nong chieftain. In 1005, a woman known as A Nong was born to a notable warrior chieftain who accepted titles from both the Song dynasty and the Early Lê dynasty of Đại Cồ Việt. A Nong learned to spin and weave from her mother. At some point she was separated from the other girls and learned the ways of a shaman. She married Nong Quanfu and became his primary political adviser. Her brother, Nong Dangdao, inherited Wulezhou near Guangyuanzhou. She gave birth to Nong Zhigao in 1025. A Nong induced Quanfu to kill his brother,

690-525: A defeat against the Zhuang forces. Di Qing executed him and 31 officers. He then marched his forces under cover of night and blocked the Kunlun Pass east of Yongzhou. Zhigao attacked the Song forces in early 1054. The Zhuang wore bright crimson uniforms and fought in units of three armed with long shields that advanced "like fire." One man carried a shield while the other two hurled metal-tipped bamboo javelins. In

805-536: A genetic mutation that has been estimated to have originated approximately 40,000 years ago, somewhere in China. A recent genetic and linguistic analysis in 2015 showed great genetic homogeneity between Kra-Dai speaking people, suggesting a common ancestry and a large replacement of former non-Kra-Dai groups in Southeast Asia. Kra-Dai populations are closest to southern Chinese and Taiwanese populations. The Tai practice

920-426: A long and short double-edged sword. They were also capable of using crossbows, poisoned arrows, and elephants. A three man Zhuang unit had one man carrying a large shield while the other two hurled javelins. Although they fought for the Song, they only obeyed the orders of their Zhuang chieftains. In 1178, the vice-prefect of Guilin , Zhou Qufei, said that they "live and die at the orders of their leaders." Although

1035-437: A prolonged siege. Despite cutting off Guangzhou from water, the city was well stocked with provisions, and the defenders fought back with crossbow defenses. The district magistrate Xiao Zhu foiled a waterborne attack on Guangzhou by setting fire to their ships. After 57 days, Zhigao was forced to retreat as more Song reinforcements arrived. He held out at Yongzhou, defeating five Song commanders sent against him. The Song called in

1150-411: A specific signal banner to indicate their group's distinction. Groups of 30 men were organized into local governance units known as "tithings ( jia )", which were organized in groups of five under a troop commandant ( dutou ), groups of ten led by an aboriginal commander ( zhijunshi ), and in groups of 50 led by a commander-in-chief ( duzhijunshi ). It was perhaps this intensification of border defense that

1265-417: A tax that was usually more a customary and semi-voluntary exaction in practice, though this depended upon the power of the lord. Even when taxed, it was at a lower rate than that of regular prefectures. Many jimi prefectures did not pay taxes but "tribute." The Mo clan paid 100 ounces of silver as tribute annually. It is evident that the headmen entered into the tribute system with great enthusiasm. As part of

SECTION 10

#1732863169278

1380-483: A type of feudal governance that is fundamentally different from that of the Han Chinese people, and is especially adapted to state formation in ethnically and linguistically diverse montane environments centered on valleys suitable for wet-rice cultivation. The form of society is a highly stratified one. The Tai lived in the lowland and river valleys of mainland Southeast Asia. Assorted ethnic and linguistic group lived in

1495-513: A veteran of the Song–Xia wars , Di Qing , to assume command of the anti-rebel forces. He gathered 31,000 men and 32 generals, including Fanluo tribal cavalry from the northwest that "were able to ascend and descend mountains as though walking on level ground." Lý Thái Tông also offered to send 20,000 troops but the offer was refused out of fear that the troops would not leave afterwards. One general, Chen Shu, attacked early with 8,000 men and suffered

1610-679: Is a trait that they share with the neighboring ethnic Austroasiatic peoples as well as Austronesian peoples in Mainland Southeast Asia ( e.g. Cham in Bình Thuận Province of Vietnam , Jarai in Ratanakiri Province of Cambodia , Giarai and Ede in the Central Highlands region of Vietnam ), Malaysia, Singapore, and western Indonesia. Y-DNA haplogroups O-M95, O-M119, and O-M122 all are subclades of O-M175 ,

1725-640: Is believed that the O-M119 Y-DNA haplogroup is associated with both the Austronesian people and the Tai. The prevalence of Y-DNA haplogroup O-M175 among Austronesian and Tai peoples suggests a common ancestry with speakers of the Austroasiatic , Sino-Tibetan , and Hmong–Mien languages some 30,000 years ago in China ( Haplogroup O (Y-DNA) ). Y-DNA haplogroup O-M95 is found at high frequency among most Tai peoples, which

1840-682: Is covered by Heaven, that which is contained by the Earth and that on which the sun and moon shine, and regardless of whether the place was near or far, or what manner of people they are, there was no place for which they did not wish a peaceful land and a prosperous existence. It is natural that when China is governed peacefully, foreign countries would come and submit (來附)”…I am anxious that, as you are secluded in your distant places, you have not yet heard of my will. Thus, I am sending envoys to go and instruct you, so that you will all know of this" ( 14 July 1370 ). The Mongol prince Basalawarmi ruled Yunnan under

1955-668: The Book of Later Han , which located the Shan kingdom "at the end of the boundaries of what is now Baoshan and Deihong Prefectures" and stated that Shan ambassadors came to the Han court from "beyond Yongchang " and "beyond Rinan ". Additionally, Du & Chen rejected the proposal that the ancestors of Tai people migrated en masse southwestwards out of Yunnan only after the 1253 Mongol invasion of Dali . Luo et al. (2000) proposed that Proto-Tais originated most likely from Guangxi - Guizhou , not Yunnan nor

2070-591: The Chang Qi Guo and styled himself the first king of Dali, Tu Dan Chao . The local prefect of Tianzhou requested assistance from Yongzhou to deal with the rebellion, but officials there appear to have feared involvement and refused to offer aid. In 1039, the emperor of the Lý dynasty , Lý Thái Tông , invaded the newly found kingdom, captured Quanfu and four other male members of the Nong clan, and executed them. A Nong escaped with

2185-604: The Huang Chao rebellion (874–884), the Zhuang took part in anti-rebel efforts as irregular units in the Ningyuan Army led by Pang Zhuzhao. After the collapse of the Tang dynasty in 907, the Southern Han recruited Zhuang archers to outfit its riverine forces. They took part in campaigns against Ma Chu . The Zhuang do not seem to have aspired to creating an empire after the collapse of the Tang and sought merely autonomy. In fact

2300-609: The Kingdom of Dali 大理). Đại Cồ Việt sent troops and captured him. He was held prisoner for a year before he was released with an honorary title and given control of Guangyuan, Leihuo, Ping'an, Pinpo, and Silang in return for a share of their natural resources, particularly gold. In 1048, Zhigao declared another state, the Kingdom of the Southern Heavens ( Nantian Guo ), and took a reign title, "Auspicious Circumstances" ( Jingrui ). He called

2415-733: The Lachi speaking a Kra language . The Nung living on both sides of the Sino-Vietnamese border have their ethnonym derived from clan name Nong (儂 / 侬), whose bearers dominated what are now north Vietnam and Guangxi in the 11th century AD. In 1038, a Nong general named Nong Quanfu established a Nung state in Cao Bang , however was quickly annexed by Annamite king Ly Thai Tong in the next year. In 1048, Quanfu's son Nong Zhigao revolted against Annamese rule, and then marched eastwards to besiege Guangzhou in 1052. Another name that's shared between

SECTION 20

#1732863169278

2530-648: The Nung , the Tay , and the Zhuang living along the Sino-Vietnamese border is Tho , which literally means autochthonous . However, this term was also applied to the Tho people , who are a separate group of indigenous speakers of Vietic languages, who have come under the influence of Tai culture. James R. Chamberlain (2016) proposes that the Tai-Kadai (Kra-Dai) language family was formed as early as

2645-649: The Nyaw or Yaw and the Phu Thai . The Zhuang in China do not constitute an autonymic unity. In various areas in Guangxi, they refer to themselves as pow ɕu:ŋ , pʰo tʰaj , pow ma:n , pow ba:n , or pow law , while those in Yunnan use the following autonyms: pu noŋ , bu daj , or bu jaj (= Bouyei , bùyi 布依). The Zhuang do not constitute a linguistic unity either, because Chinese authorities include within this group some distinct ethnic groups such as

2760-635: The Song dynasty with river transportation during the Song conquest of Southern Han (970–971). Some 20,000 Zhuang also fought for Southern Han but they were defeated. Afterwards, the Mo clan of Nandan submitted to Song authority in 974 and the Meng clan of Yizhou rebelled in 1038 but was put down. In 980, the Zhuang participated in the Song–Đại Cồ Việt war as Song allies, however the expedition ended in defeat. In 1000,

2875-516: The Taiwanese Austronesians and the Tai-Kadai peoples of Southern China. The Tai peoples, from Guangxi began moving south – and westwards in the first millennium CE, eventually spreading across the whole of mainland Southeast Asia. Based on layers of Chinese loanwords in proto- Southwestern Tai and other historical evidence, Pittayawat Pittayaporn (2014) proposes that the southwestward migration of southwestern Tai-speaking tribes from

2990-569: The Western Han dynasty , ancestors of the Tai people were known as Dianyue (in today Yunnan ). Tai peoples migrated far and wide: by the Tang and Song periods, they were present from the Red River to the Salween River , from Baoshan to Jingdong . Du & Chen linked the ancestors of Thai people in modern- Thailand , in particular, to a 2nd-century Shan kingdom ( Shànguó 撣國) mentioned in

3105-484: The Yao people , who were far less numerous. Zhuang leaders sought Song approval to legitimate their position. After being recognized, they also received a salary and their family was guaranteed hereditary succession to the post. Song authority was bestowed through seals, which theoretically went to the hereditary leader, but in practice usually went to the claimant put forward by the locals, often after military conflicts. When there

3220-602: The Yuan dynasty from the capital in Kunming . He ruled indirectly over an ethnically diverse collection of small polities and chieftainships. The most powerful of these states was controlled by the Duan family who ruled over the area surrounding Dali . The Ming Shi-lu reports that envoys were sent to instruct the inhabitants of Yunnan in 1371. In 1372 the famous scholar Wang Wei offered terms of surrender to Yunnan as an envoy. The envoy Wang Wei

3335-458: The "Nong Bandit" and his kin had strayed far from their frontier duties and might never be incorporated into the Song administration. However in 1062 when Zongdan requested his territory be incorporated into the Song empire, Renzong accepted his request. According to The Draft Documents Pertaining to Song Official Matters , Zongdan was regarded by the Song as the prefect of Leihuo prefecture, renamed "Pacified Prefecture" ( Shun'anzhou ), and possessed

3450-591: The 12th century BC in the middle of the Yangtze basin , coinciding roughly with the establishment of the Chu state and the beginning of the Zhou dynasty . Following the southward migrations of Kra and Hlai (Rei/Li) peoples around the 8th century BCE, the Yue (Be-Tai people) started to break away and move to the east coast in the present-day Zhejiang province , in the 6th century BCE, forming

3565-617: The 14-year old Zhigao into Song territory. In 1041, Nong Zhigao and his mother seized Dangyouzhou (modern Jingxi , Guangxi ) and the Leihuo grotto settlement (modern Daxin County ). A Nong married a wealthy merchant but Zhigao murdered this man. A Nong married a third time to Nong Xiaqing, expanding their territory further into Temo. In 1042, Zhigao declared the founding the Kingdom of the Great Succession ( Dali Guo 大歷國, not to be confused with

Tianyang District - Misplaced Pages Continue

3680-514: The 860s, many local people in what is now north Vietnam sided with attackers from Nanchao , and in the aftermath some 30,000 of them were beheaded. In the 1040s, a powerful matriarch-shamaness by the name of A Nong , her chiefly husband, and their son, Nong Zhigao , raised a revolt, took Nanning , besieged Guangzhou for fifty seven days, and slew the commanders of five Chinese armies sent against them before they were defeated, and many of their leaders were killed. The Ahomese Tai chronicle relates

3795-645: The Central-Southwestern Tai, followed by the Xi Ou , which became the Northern Tai ). Comparative linguistic research seems to indicate that the Tai peoples were a Proto-Tai–Kadai speaking culture of southern China and dispersed into mainland Southeast Asia. Some linguists proposes that Tai–Kadai languages may descended from the Proto-Austronesian language family. Laurent Sagart (2004) hypothesized that

3910-517: The Guizhou prefect Lu Shen reported that a military delegation from Thăng Long had crossed the border seeking Nong Rixin (V. Nùng Nậht Tân), the son of Nong Zongdan. He also reported that the delegation showed interest in encroaching on Song territory, including Wenmen grotto ( Hurun , a village in Jingxi, Guangxi ). The Song court took no particular action but Lu was determined to expand Song military presence in

4025-641: The Khmers of the upper and central Menam valley and greatly extended their territory." During the Ming dynasty in China , attempts were made to subjugate, control, tax, and settle ethnic Han along the lightly populated frontier of Yunnan with Southeast Asia (modern-day Burma , Thailand , Laos , and Vietnam ). This frontier region was inhabited by many small Tai chieftainships or states as well as other Tibeto-Burman and Mon–Khmer ethnic groups. The Ming Shi-lu records

4140-823: The Song bestowed titles on Nong Zhihui and acknowledged him as the sole leader of Quảng Nguyên. Tai people Tai peoples are the populations who speak (or formerly spoke) the Tai languages . There are a total of about 93 million people of Tai ancestry worldwide, with the largest ethnic groups being Dai , Thai , Isan , Tai Yai (Shan), Lao , Tai Ahom , Tai Kassay and some Northern Thai peoples . The Tai are scattered through much of South China and Mainland Southeast Asia , with some ( e.g. Tai Ahom , Tai Kassay, Tai Khamyang , Tai Khamti , Tai Phake , Tai Aiton) inhabiting parts of Northeast India . Tai peoples are both culturally and genetically very similar and therefore primarily identified through their language. Speakers of

4255-594: The Song court's early attention to the frontier leaders was largely symbolic, by the time of Song Shenzong (r. 1065-85), "local militia" ( tuding ) were being actively organized among the aboriginal villages so as to provide the first line of defense for the Chinese empire. Wang Anshi would comment in an essay on the administration of the Yong frontier command that the aboriginal communities of the Left and Right rivers should be relied upon for

4370-569: The Song. He was caught in 1045 and executed by vivisection. During the early Song period, the Huang clan was left in charge of the You and Zuo rivers. The Wei had settled on the Song-Viet boarder. However the power of the Nong clan increased and began to upset Huang supremacy. By the early Song, they ruled over an area known as Temo, which stretched from modern Wenshan Zhuang and Miao Autonomous Prefecture in

4485-723: The Song. They were executed. Zhigao failed to raise more troops in Dali. According to official accounts, Nong Zhigao was executed by the ruler of Dali and his head presented to Song authorities. However popular accounts claim he fled further south into modern northern Thailand , where his descendants thrive to this day. The Zhuang of Wenshan Zhuang and Miao Autonomous Prefecture identify as survivors of Zhigao's rebel movement and other groups in Dali City , Xishuangbana , and northern Thailand claim to be descended from Zhigao. Many Zhuang songs refer to him as "King Nong." The Song took full control of

4600-698: The Tai–Kadai languages may have originated on the island of Taiwan , where they spoke a dialect of Proto-Austronesian or one of its descendant languages. Unlike the Malayo-Polynesian group who later sailed south to the Philippines and other parts of maritime Southeast Asia, the ancestors of the modern Tai-Kadai people sailed west to mainland China and possibly traveled along the Pearl River , where their language greatly changed from other Austronesian languages under

4715-572: The Thai culture is a mixture of Tai traditions with Indic, Mon, and Khmer influences. The formidable political control exercised by the Khmer Empire extended not only over the centre of the Khmer province, where the majority of the population was Khmer, but also to outer border provinces likely populated by non-Khmer peoples—including areas to the north and northeast of modern Bangkok , the lower central plain and

Tianyang District - Misplaced Pages Continue

4830-567: The Tày and Nùng have been referred to as a combined Tày-Nùng minority. However these ethnonyms are a recent phenomenon and did not exist until the modern age. According to Keith Taylor, the Vietnamese terms were "categories of French colonial knowledge" used to differentiate highlanders from lowlanders. The ethnic Zhuang was a product of the "ethnic identification project" pursued in 1950s China. Although both Vietnamese and Chinese authorities labeled all of

4945-486: The Viet court felt threatened by, as it saw its own systems of local control eroded. Scholars also note that there was a sharp increase in the population of the Song dynasty's southwest frontier by the end of the 11th century. At the end of the 10th c., this region counted only 17,760 households while the same area had increased to 56,596 households in 1078-85. Guangnan West Circuit's population in 1080 stood at 287,723 households,

5060-404: The Viet court's actions criminal and that his territory would not be annexed by China. In the fall of 1049, Zhigao's forces pillaged Yongzhou. In 1050, Đại Cồ Việt launched an attack on Zhigao's stronghold and evicted him, sending him fleeing into Song territory. Nong Zhigao approached the Song at Yongzhou for assistance but was denied an audience until he staged a military demonstration beneath

5175-400: The Viet court. Instead he proposed that he stay outside Song territory as a loyal frontier militia leader. Wang feared that a resurgence of the Nong clan would spell trouble for the frontier. The Song court ignored his apprehensions and offered the Nong and other communities "Interior Dependency" status. By 1061, Emperor Renzong of Song (r. 1022-63) was regretting his decision and lamented that

5290-543: The Viet envoy Lý Kế Tiên prepared to depart Kaifeng , news arrived that Thàn Thiệu Tháị had attacked settlements in Guangnan West Circuit. A Guangnan official requested immediate retaliation against the southern intruders. However the Song court tried to distance Thiệu Tháị's actions from the Lý court. An envoy from Thăng Long arrived seeking forgiveness for the attack. Yingzong decided not to retaliate. On 18 November 1064,

5405-568: The Viet role in settling frontier matters. Meanwhile Lu proposed a special training and indoctrination program for a local chieftain each year that would see them enter the official bureaucracy after three years. In late 1065, Zongdan switched allegiance from the Song and proposed an alliance with Lý Thánh Tông (r. 1054-72) and Quảng Nguyên chieftain Liu Ji (V. Lưu Ký). Lu Shen reported this to court, but Yingzong did not take any action other than to reassign Zongdan's titles. To offset Zongdan's defection,

5520-515: The Vietnamese cordillera into the Mekong Valley . The third and major migration direction crossed the valleys of the Red and Black River , heading west through the hills into Burma and Assam. As a result of these three bloody centuries, or with the political and cultural pressures from the north, some Tai peoples migrated southwestward, where they met the classical Indianized civilizations of Southeast Asia . Du Yuting and Chen Lufan from Kunming Institute Southeast Asian Studies claimed that, during

5635-430: The Zhuang attacked Yongzhou but the attack was quelled by Zhuang troops of the Song-allied Huang clan. In 1001, Zhuang calling themselves the Troops of Chen ( chenbing ) rebelled in Yizhou. Their leader, Su Chengzhun, titled himself King of the Pacified South ( nanping wang ). The rebels took a few towns but were hampered by floods and suffered several defeats until their leader was killed three months later. In 1004,

5750-681: The Zhuang ethnicity as a modern constructed ethnic identity. In the eyes of the ethnologists, the Zhuang culture was not sufficiently divergent from what the ethnologists considered "Han culture", to warrant recognition as a separate ethnic identity. The Zhuang had been interacting with the Han Chinese for over 2,200 years. As early as the Han dynasty (202 BC–220 AD), the Zhuang adopted Han cultural practices and technology such as settled agriculture, iron plows, triple cropping, and fertilization. They lived at lower elevations than other minority groups and competed more directly with Han farmers than slash-and-burn agriculturalists. As direct competitors,

5865-513: The Zhuang found it expedient to adopt Han dress and housing styles. After the defeat of the Zhuang leader, Nong Zhigao, in 1055, many Zhuang families and communities gave up their own language and names and completely assimilated into the Han majority. In one instance, a Zhuang student said that he had previously regarded himself as Han Chinese before being taught that he was Zhuang. The Zhuang did not perceive themselves as marginalized or in need of promotion. Zhuang peasants displayed resistance to

SECTION 50

#1732863169278

5980-438: The Zhuang, who started buttoning their clothing on the right, women wearing bodices, giving up trousers for skirts, and wearing their hair in the Chinese style. Many of the former rebels were enlisted in the Song army, which paid for more than 50,000 Zhuang troops known as Tuding ( tubing or zhuangding ) from 1064-1067. By 1108, more than a hundred thousand registered as soldiers from the region. The Zhuang warriors carried both

6095-404: The Zuo and You rivers, incorporating the regions into the Song bureaucracy. When Zhigao and his fellow rebel chieftains fled, they were replaced by Song-allied clans, primarily the Huang and Cen who were given hereditary posts. Chinese schools in Zhuang areas were set up and the sons of elite Zhuang who enrolled in them later took posts in the Song bureaucracy. Chinese style dress began to influence

6210-405: The benefits of the "civilized" center in the post-Nong Zhigao period. Viet leadership on the other hand created "patron-client" relationships using marriage alliances and military expeditions to maintain "satellite" partners. Successive Viet courts saw the extraction of resources from frontier vassals as a measurement of their efficacy. However by the 11th century, both the Chinese and Viet courts saw

6325-470: The district also has rail access via Tianyang Railway Station which is part of the Nanning–Kunming high-speed railway network and air access via Baise Bama Airport . This Guangxi location article is a stub . You can help Misplaced Pages by expanding it . Zhuang people The Zhuang ( / ˈ dʒ w æ ŋ , ˈ dʒ w ɒ ŋ / ; Chinese : 壮族 ; pinyin : Zhuàngzú ; Zhuang : Bouxcuengh [poːu˦˨ ɕeŋ˧] ); Sawndip : 佈獞) are

6440-434: The early 1060s, border conflicts began to occur along the Song-Viet frontier. In the spring of 1060, the chieftain of Lạng Châu and imperial in-law, Thàn Thiệu Tháị, crossed into Song territory to raid for cattle. Thiệu Tháị captured the Song commander Yang Baocai in the attack. In autumn of 1060, Song forces also crossed the border but were unsuccessful in recovering Yang. Fighting caused by the natives led by Thiệu Tháị claimed

6555-433: The frontier as a source of available troops famed for their ferocity. By 1065, around 44,500 militia had been recruited from these communities by the Song. Frontier unrest began anew in 1057 when Nong Zongdan (V. Nùng Tông Ðán), a kinsman of Nong Zhigao, entered Song territory. The frontier administrator Wang Han visited Zongdan's camp at Leihuo to discourage him from seeking inclusion in the Song dynasty since it would upset

6670-515: The genetic connection between these two language families: Tai people tend to have high frequencies of Y-DNA haplogroup O-M95 (including its O-M88 subclade, which also has been found with high frequency among Vietnamese and among Kuy people in Laos, where they are also known as Suy, Soai, or Souei, and Cambodia ), moderate frequencies of Y-DNA haplogroup O-M122 (especially its O-M117 subclade, like speakers of Tibeto-Burman languages ), and moderate to low frequencies of haplogroup O-M119 . It

6785-446: The golden pocket with purple trimming" ( jinzi guanglu daifu ) on Minfu. These titles were passed onto Minfu's son, Nong Quanfu ( Zhuang : Nungz Cienzfuk , Vietnamese : Nùng Tồn Phúc ). He was also granted additional authority of Dangyouzhou (modern Jingxi , Guangxi ). His younger brother, Nong Quanlu, controlled Wennaizhou (modern Na Rì District ). Such preferential treatment was viewed with anger in Đại Cồ Việt, which attacked

6900-429: The hills. The Tai village consisted of nuclear families working as subsistence rice farmers, living in small houses elevated above the ground. Households bonded together for protection from external attacks and to share the burden of communal repairs and maintenance. Within the village, a council of elders was created to help settle problems, organise festivals and rites and manage the village. Villages would combine to form

7015-416: The ideal of a formal Romanized Zhuang script, noting that they had used Han script for centuries. Formal classification of the Zhuang also ignored historical similarities between northern Zhuang and the Bouyei people . Guangxi has a type of people called “local people” who are widely spread across the province   ... They rather refer to themselves as "Han who speak the Zhuang language."   ... Since

SECTION 60

#1732863169278

7130-471: The influence of Sino-Tibetan and Hmong–Mien language infusion. However, no archaeological evidence has been identified which would correspond to the Daic (Tai-Kadai) expansion in its earliest phases. Aside from linguistic evidence, the connection between Austronesian and Tai-Kadai can also be found in some common cultural practices. Roger Blench (2008) demonstrates that dental evulsion , face tattooing , teeth blackening and snake cults are shared between

7245-809: The influence of Huang Wei and A Nong, Zhigao decided to declare independence. In 1052, Zhigao proclaimed the establishment of the Kingdom of the Great South ( Danan Guo ) and granted himself the title of Benevolent and Kind Emperor ( Renhui Huangdi ). In the spring of 1052, Zhigao ordered the villages under his control to be burnt and led 5,000 subjects on the path to Guangzhou . As for all the belongings that you amassed during your lives, they were destroyed today by heaven's fire. You have nothing to live on, and you are considered poor indeed! You must grab Yongzhou and capture Guangzhou where I will establish myself as its ruler. If you don't do this, you will necessarily die." By summertime, he had taken Yongzhou and reached Guangzhou, where his 50,000 strong army became bogged down in

7360-433: The initial stages of battle, one Song commander was killed, and the Song army was momentarily forced to fall back. In the second engagement, the Zhuang forces could not withstand the Song infantry charges. The Song infantry hacked at the Zhuang shields with heavy swords and axes while the Fanluo cavalry attacked their wings, breaking their ranks. The Zhuang fled, suffering 5,341 casualties. Di Qing retook Yongzhou and executed

7475-481: The jinshi-holder Huang, two of Zhigao's family, and 57 officials. Zhigao and his remaining family fled to seek help from the Zhuang clans, but he was not well liked, and the Huang chieftain, Huang Shouling, refused to aid him. He also requested aid from the Viet court, which sent the tribal commander Võ Nhị to assist the rebels. A Nong and her son Nong Zhiguang, as well as Zhigao's sons Nong Jifeng and Nong Jizong, were caught at Temo in Yunnan by Zhuang forces allied with

7590-486: The language they speak is generally called Zhuang, we recommend calling them Zhuang. The Zhuang are a relatively large Chinese southern minority, but we still know little about them. I   ... hope that scholars with more expertise on nationality history will offer us their assistance, and in this way move towards a better understanding of these people. The Zhuang are the indigenous peoples of Guangxi , according to Huang Xianfan. The Zhuang's origins can be traced back to

7705-427: The language was then heavily influenced by local languages from Sino-Tibetan , Hmong–Mien , or other families, borrowing much vocabulary and converging typologically . Later, Sagart (2008) introduces a numeral-based model of Austronesian phylogeny, in which Tai-Kadai is considered as a later form of FATK , a branch of Austronesian belonging to subgroup Puluqic developed in Taiwan, whose speakers migrated back to

7820-408: The largest minority in China. The Chinese character used for the Zhuang people has changed several times. Their autonym , "Cuengh" in Standard Zhuang , was originally written with the graphic pejorative Zhuàng , 獞 (or tóng , referring to a variety of wild dog). Chinese characters typically combine a semantic element or radical and a phonetic element. John DeFrancis recorded Zhuàng

7935-436: The largest minority, however, was and still is the same, the Zhuang/Nùng, who together number more than 15 million people. They are just recognized by different names in China and Vietnam. Nong Zhigao (V. Nùng Trí Cao) has sometimes been claimed by Vietnam as a Vietnamese native, but this is due to antagonism with modern China, while in previous times the Vietnamese sometimes saw him as primarily Chinese. Some ethnologists view

8050-458: The leader of the Cen clan , and take his lands. The Nong clan eventually controlled 14 major grottoes ( dong ) in comparison to only 5 for the Huang clan. In 1035, Quanfu declared the founding of the Kingdom of Longevity ( Changsheng Guo 長生國) and took for himself the exalted title "Luminous and Sage Emperor" ( Zhaosheng Huangdi 昭聖皇帝) while A Nong became the "Enlightened and Virtuous Empress" ( Mingde Huanghou 明德皇后). Another source says he founded

8165-408: The left. They loved to fight and struggle and regarded death lightly. Earlier the leaders were of the Wei, Huang, Zhou and Nong clans which were constantly contending and pillaging each other.... The Huang clan offered pledges and 13 Bu-districts and 29 Man-barbarian Zhou-districts were established. The first member of the Nong clan to gain official recognition was Nong Minfu . It is not known when he

8280-410: The lives of five military inspectors. The military commissioner Yu Jing sought aid from Champa for a joint attack on Quảng Nguyên. The Lý court caught wind of this and began directly courting local leaders. Despite increased military tensions, the Lý court sought to defuse the situation by sending a delegation led by Bi Gia Dụ to Yongzhou . The Song authorities requested the return of Yang Baocai but

8395-543: The local inhabitants "barbarians of the South" (Man), there were many distinct communities throughout this region. The majority belonged to a single Tai-speaking ethnicity, the Chinese Zhuang (or Vietnamese Nùng) ethnic group. Many scholars of the Tai peoples consider the Zhuang and Nùng to be essentially the same people, a single ethnic group. During the early 11th century, ethnic identities and boundaries were more fluid than in

8510-492: The mainland, both to Guangdong, Hainan and northern Vietnam around the second half of the 3rd millennium BCE. Upon their arrival in this region, they underwent linguistic contact with an unknown population, resulting in a partial relexification of FATK vocabulary. On the other hand, Weera Ostapirat supports a coordinate relationship between Tai-Kadai and Austronesian, based on a number of phonological correspondences. The following are Tai-Kadai and Austronesian lexical items showing

8625-851: The many languages in the Tai branch of the Tai–Kadai language family are spread over many countries in Southern China , Indochina and Northeast India . Unsurprisingly, there are many terms used to describe the distinct Tai peoples of these regions. According to Michel Ferlus , the ethnonyms Tai/Thai (or Tay/Thay) evolved from the etymon *k(ə)ri: 'human being' through the following chain: kəri: > kəli: > kədi:/kədaj ( -l- > -d- shift in tense sesquisyllables and probable diphthongization of -i: > -aj ). This in turn changed to di:/daj (presyllabic truncation and probable diphthongization -i: > -aj ). And then to *daj (Proto-Southwestern Tai) > tʰaj (in Siamese and Lao) or > taj (in

8740-561: The middle Yangtze river. The Tai migrants assimilated and intermarried with the indigenous Austroasiatic peoples of Southeast Asia, or pushing them off to marginal areas, but their full expansion was halted by the Indian-influenced kingdoms of the Mon , Khmer and Cham , although the Khmer were the primary power in Southeast Asia by the time of the Tai migrations. The Tai formed small city-states known as mueang under Khmer suzerainty on

8855-480: The migrating event with the arrival of "9,000 Tai peoples, 8 noblemen, two elephants, and 300 horses" to Assam . Vietnamese scribers recorded groups of two- or three thousand "Mang savages" passing by. According to Baker, those migrants might have slowly exodused from their homeland via three routes. The early groups moved north to Guizhou . The second groups might have passed through the Red River Delta , crossing

8970-470: The modern Guangxi to the mainland of Southeast Asia must have taken place sometime between the 8th–10th centuries. Tai speaking tribes migrated southwestward along the rivers and over the lower passes into Southeast Asia, perhaps prompted by the Chinese expansion and suppression. Chinese historical texts record that, in 726 AD, hundreds of thousands Lǎo (獠) rose in revolt behind Liang Ta-hai in Guangdong , but

9085-454: The modern Sino-Vietnamese borderland. The Zhuang leader Nong Zhigao was defeated in 1055 by the Song dynasty . Had he won, it is possible that he might have established a state under his own clan name, Nong. Instead, his people in China continued to be referred to as Zhuang, which in their own language means "cave", while in Vietnam they came to be known as Nùng. The majority ethnic group and now

9200-486: The name of North Vietnam given by the ancient Chinese, would have emerged from the Austro-Asiatic *k(ə)ra:w 'human being'. lǎo 獠 < MC lawX < OC *C-rawʔ [C. rawˀ ] jiāo 交 < MC kæw < OC *kraw [ k.raw ] The etymon *k(ə)ra:w would have also yielded the ethnonym Keo/ Kæw kɛːw , a name given to the Vietnamese by Tai speaking peoples, currently slightly derogatory. In fact, Keo/ Kæw kɛːw

9315-671: The north gradually settled in the Chao Phraya valley from the tenth century onwards, in lands of the Dvaravati culture, assimilating the earlier Austroasiatic Mon and Khmer people, as well as coming into contact with the Khmer Empire. The Tais who came to the area of present-day Thailand were engulfed into the Theravada Buddhism of the Mon and the Hindu-Khmer culture and statecraft . Therefore,

9430-519: The north of modern Thailand). The Sukhothai Kingdom was founded in 1279 (in modern Thailand) and expanded eastward to take the city of Chantaburi and renamed it to Vieng Chan Vieng Kham (modern Vientiane ) and northward to the city of Muang Sua which was taken in 1271 and renamed the city to Xieng Dong Xieng Thong or "City of Flame Trees beside the River Dong," (modern Luang Prabang , Laos). The Tai peoples had firmly established control in areas to

9545-523: The northeast of the declining Khmer Empire. Following the death of the Sukhothai king Ram Khamhaeng , and internal disputes within the kingdom of Lanna, both Vieng Chan Vieng Kham (Vientiane) and Xieng Dong Xieng Thong (Luang Prabang) were independent city-states until the founding of the kingdom of Lan Xang in 1354. The Sukhothai Kingdom and later the Ayutthaya kingdom were established and "...conquered

9660-451: The opposite seemed to have occurred and the wars in the south drew more Zhuang into contact with Han Chinese as they were sought after as mercenary troops and river porters. The Song dynasty continued the Jimi system of the Tang dynasty and named the officials of those jimi prefectures zhi . So the ruler of Nandan was called "Zhi Nandan". The Zhuang people were governed under this system but not

9775-569: The origin of the Kra–Dai language family in southern China. The Tai branch moved south into Southeast Asia only around 1000 AD. Chinese epigraphic materials from Chu texts show clear substrate influence predominantly from Tai-Kadai, and a few items of Austroasiatic and Hmong-Mien origin. In a paper published in 2004, the linguist Laurent Sagart hypothesized that the proto-Tai–Kadai language originated as an Austronesian language that migrants carried from Taiwan to mainland China. Afterwards,

9890-606: The other Southwestern and Central Tai languages by Li Fangkuei ). Michel Ferlus ' work is based on some simple rules of phonetic change observable in the Sinosphere and studied for the most part by William H. Baxter (1992). The ethnonym and autonym of the Lao people (lǎo 獠) together with the ethnonym Gelao (Gēlǎo 仡佬), a Kra population scattered from Guìzhōu (China) to North Vietnam, and Sino-Vietnamese 'Jiao' as in Jiaozhi (jiāo zhǐ 交趾),

10005-479: The outskirts of the Khmer Empire , building the irrigation infrastructure and paddy fields for the wet-rice cultivation methods of the Tai people. Tai legends of Khun Borom , shared among various Southwestern Tai peoples of Southeast Asia , Greater Assam and Yunnan , concerns the first ruler of Meuang Thaen , whose progeny go on to find the Tai dynasties that ruled over the various Tai mueang . The Tais from

10120-641: The paleolithic ancient human, as demonstrated by a large amount of contemporary archaeological evidence. The Zhuang trace their lineage to the Lạc Việt people through artworks such as the Rock Paintings of Hua Mountain , dating from to the Warring States period (475–221 BC). From 823 to 826, the Zhuang, Huang, and Nong clans, aided with raiders from Champa , attacked Yongzhou and seized 18 counties. The "Nung Grottoes" sought aid from Nanzhao . During

10235-491: The people belong to the Zhuang ethnic group, and speak Youjiang Zhuang ( Gangjdoj ). The rest include Han , Yao , Miao , and other ethnic groups. In Tianyang, there are many traditional types of singing, not just folk songs, but also Cantonese opera , Colourful Opera ( 彩调 ), Zhuang opera , and " Tang Emperor " ( 唐皇 ) style. Apart from road access including the G80 Guangzhou–Kunming Expressway ,

10350-401: The period of the Khmer Empire was one of great internal strife. During the 11th and 12th centuries, territories with a strong Tai presence, such as Lavo (in what is now north-central Thailand), resisted Khmer control. The Tai, from their new home in Southeast Asia, were influenced by the Khmer and the Mon and most importantly Buddhist India. The Tai kingdom of Lanna was founded in 1259 (in

10465-420: The practice of paying tribute they could periodically journey to the capital and be treated as a foreign ambassador, with all of the opportunities for tourism and trade which this presented. As a consequence, headmen frequently petitioned to pay tribute more frequently than they were obliged to, and to increase the size of their deputation when doing so. Because the court actually paid for the expenses of travel, it

10580-522: The rebellion of the Quang Nguyên barbarian Nùng Trí Cao, the troops following the general’s expedition remained in the region to open up and settle the wasteland. Their settlements extended throughout this county. The Lý court was also in the process of consolidating its frontier. In 1059, efforts were made to take direct control of the frontier and its manpower. The northern frontier in the Zuo - You river region

10695-587: The relations between the Ming court in Beijing and the Tai-Yunnan frontier as well as Ming military actions and diplomacy along the frontier. The first communication between the Ming dynasty and Yunnan was in a formal "letter of instruction" using ritual language. Submission to the Ming was described as part of the cosmological order: "From ancient times, those who have been lords of all under Heaven have looked on that which

10810-484: The right of Đại Cồ Việt. The military commander Yuan Yun was dispatched to attack Zhigao but instead he wanted to offer Zhigao protection, and returned to the capital with tribute, arguing for a change in policy. Zhigao's followers set up shop and through the mineral wealth of his holdings formed close ties with Chinese traders, including jinshi degree holders Huang Wei and Huang Shifu. He also recruited other Nong clan members such as Nong Zhizhong and Nong Jianhou. Under

10925-537: The security of both Guangxi and Guangdong. The defeat of Nong Zhigao in Quảng Nguyên (C. Guangyuan; now Cao Bằng Province ) removed the tribal buffer zone between Đại Cồ Việt and the Song dynasty. Zhigao's final defeat by the Song also had the effect of subordinating a large portion of that zone to direct Song control. The Viet court did not intervene in the matter and for 20 years after the Nong Zhigao rebellions, there

11040-509: The south. Lu raised 44,500 troops from 45 aboriginal leaders along the Zuo-You River region and ordered them to repair and fortify military defenses. To gain local trust, he requested special seals be made for his militia leaders and that the Zuo-You region be exempt from taxes. The Viet officials became concerned about this development and sent a tribute envoy to Kaifeng to remind the Song court of

11155-490: The state of Yue and conquering the state of Wu shortly thereafter. According to Chamberlain, Yue people (Be-Tai) began to migrate southwards along the east coast of China to what are now Guangxi, Guizhou and northern Vietnam, after Yue was conquered by Chu around 333 BCE. There the Yue (Be-Tai) formed the Luo Yue , which moved into Lingnan and Annam and then westward into northeastern Laos and Sip Song Chau Tai , and later became

11270-509: The throne's part: administrators received inadequate salaries and local troops only received supplies sporadically. As a result, the temptation to raid barbarian lands was irresistible. In 1044, Ou Xifan of the Ou clan rebelled to the northwest of Yizhou. Ou Xifan had received a jinshi degree and served as an officer but grew dissatisfied with his rewards. He declared the Great Tang and declared war on

11385-521: The title "Personal Guardian General of the Right." Nong Zhihui (V. Nùng Trí Hội), the brother of Nong Zhigao, received the title "Personal Guardian of the Left." Other members of the Nong clan in Temo such as Nong Bing, Nong Guang, and Nong Xiaqing swore loyalty to the Song. Zhigao's former generals Lu Bao (V. Lư Báo), Li Mao (V. Lê Mạo), and Huang Zhongqing (V. Hoàng Trọng Khanh) were also granted official titles. In

11500-509: The upper Ping River in the Lamphun - Chiang Mai region. The Tai people were the predominant non-Khmer groups in the areas of central Thailand that formed the geographical periphery of the Khmer Empire. Some Tai groups were probably assimilated into the Khmer population. Historical records show that the Tai maintained their cultural distinctiveness, although their animist religion partially gave way to Buddhism . Tai historical documents note that

11615-469: The view of the Song court, these titles were not merely honorary appointments. Local militia in the southwestern frontier zone were reorganized in 1065 under Guizhou prefect Lu Shen. The 45 grottoes along the You and Zuo rivers were assigned grotto militia leaders. A commissioner surveyed the region for able-bodied men to be organized under a guard commander selected from the area's prominent households, who received

11730-471: The walls. He then presented substantial tribute (tame elephants and lumps of gold and silver) and petitioned the emperor. The prefect of Yongzhou, Chen Gong, never passed on the petition to court. However when the tribute reached the court, the Fiscal Commissioner Xiao Gu argued to the emperor that Zhigao should be granted title. The Song court refused because it considered Zhigao's service to be

11845-607: The west to Jingxi in the east and Guangyuanzhou (Quảng Nguyên, now Cao Bằng province ) in the south. Emperor Taizong of Song (r. 976-997) bestowed special favors on Nong leadership, acknowledging that they had succeeded the Huang in the Zuo River region. The Guangyuan zhou Man-barbarian Nong clan came from the south west... of Yongzhou and held the districts there. The terrain was steep mountains and inaccessible valleys; it produced gold and cinnabar. A good many people lived there. They wore their hair long and fastened their clothes on

11960-501: Was an exonym used to refer to Tai speaking peoples, as in the epic poem of Thao Cheuang , and was only later applied to the Vietnamese. In Pupeo ( Kra branch ), kew is used to name the Tay ( Central Tai ) of North Vietnam. The name "Lao" is used almost exclusively by the majority population of Laos , the Lao people , and two of the three other members of the Lao-Phutai subfamily of Southwestern Tai: Isan speakers (occasionally),

12075-535: Was born, but a memorial in early 977 states that the "peaceful and generous" leader Nong Minfu of Guangyuanzhou had established himself over ten neighboring villages with the support of Southern Han (907-971). Minfu had supported Duan Siping (r. 937–944) of the Dali Kingdom and was rewarded with titles. Duan rewarded another leader in Temo with the title buxie . The Song bestowed the titles "minister of works" ( sigong ) and "grand master of splendid happiness bearing

12190-504: Was changed to a different character Zhuàng , 壮 (meaning "strong; robust"). The Zhuang, Nùng , and Tày people are a cluster of Tai peoples with very similar customs and dress known as the Rau peoples . In China, the Zhuang are today the largest non- Han Chinese minority with around 14.5 million population in Guangxi Province alone. In Vietnam , as of 1999, there were 933,653 Nùng people and 1,574,822 Tày people. Recently

12305-409: Was denied. Emperor Renzong was also wary of further increasing tensions and instructed the local military commissions to refrain from assembling troops. On 8 February 1063, two tributary envoys from the Lý court presented to the Song emperor nine tame elephants. On 7 April 1063, the new Song emperor Yingzong (r. 1063-67) sent calligraphic compositions by Renzong as gifts to the Lý court. On the same day

12420-467: Was divided into new administrative units: Ngự Long, Vũ Thắng, Long Dực, Thần Ðiện, Bổng Thánh, Bảo Thắng, Hùng Lược, and Vạn Tiệp. Each of these units was assigned an official. Militia units were established among local communities conscripts had the character "Army of the Son of Heaven" ( tianzi jun ) tattooed on their foreheads. This reflected a distinctly Southeast Asian way of controlling regional manpower. In

12535-621: Was general peace along the border. However the regional power balance had been lost. Han Chinese military settlers moved in and new leaders took over the surviving communities. Several influential Nong leaders sided with the Viet court. Crucial influences for the lead up to war include the Song-court sponsored New Policies promoted by Wang Anshi and efforts by the Lý court to consolidate peripheral fiefdoms. The Song and Đại Cồ Việt treated their frontier borderland peoples in different ways. The Chinese tried to introduce "uncultured" barbarians to

12650-579: Was held by lesser families in perpetuity and could not be sold or transferred. As a result the Zhuang habitually entered military service under the Han Chinese to seek new land, often at the expense of other minorities such as the Yao people. Han Chinese were forbidden from buying Zhuang land or to engage in commercial activity within their jimi districts. However Zhuang-Han marriages were allowed, resulting in land titles that were nominally Zhuang held but had been subsumed under Han administration. The jimi prefectures paid

12765-589: Was murdered in 1374 and another mission was sent in 1375. Once again the mission failed. A diplomatic mission was sent to Burma in 1374, but because Annam was at war with Champa the roads were blocked and the mission was recalled. By 1380 the Ming were no longer wording their communications as if Yunnan was a separate country. Initial gentle promptings were soon to be followed by military force. Tai languages spoken today use incredibly diverse scripts, from Chinese characters to abugida scripts. The high diversity of Kra–Dai languages in southern China possibly points to

12880-562: Was no obvious heir, the seals often went to the wife of the deceased, whose accession to the post became customary. In theory the Song court could replace recalcitrant leaders like an ordinary official, but in practice this power was weighed against the cost to maintain tranquillity among the Zhuang and stability on the Sino-Viet border. As a result, Jimi rulers who were disobedient were usually sufficiently powerful to refuse replacement as well. Zhuang jimi prefectures were essentially feudal. Land

12995-469: Was previously Tóng, 獞 , with " dog radical " 犭 and tóng , 童 phonetic, a slur , but also describes how the People's Republic of China eventually removed it. In 1949, after the Chinese civil war , the logograph 獞 was officially replaced with a different graphic pejorative, 僮 ( Zhuàng or tóng , meaning "child; boy servant"), with the " human radical " 亻 with the same phonetic. Later 僮

13110-491: Was regarded as an unnecessary expense to permit overly frequent visits, and such requests were usually refused. The jimi prefectures often engaged in petty squabbles that escalated to military conflict. At one point the Mo clan of Nandan pillaged each other over the ownership of an ox before Song authorities settled the matter. Such small scale conflicts were frequent and Song authorities preferred to remain uninvolved and avoided confrontation when possible. The Zhuang provided

13225-484: Was suppressed by Chinese general Yang Zixu, which left 20,000 rebels killed and beheaded. Two years later, another Li chief named Chen Xingfan declared himself the Emperor of Nanyue and led a large uprising against the Chinese, but was also crushed by Yang Zixu, who beheaded 60,000 rebels. In 756, another revolt led by Huang Chien-yao and Chen Ch'ung-yu that attracted 200,000 followers and lasted four years in Guangxi. In

#277722