Third Cinema ( Spanish : Tercer Cine ) is a Latin American film movement that started in the 1960s–70s which decries neocolonialism , the capitalist system, and the Hollywood model of cinema as mere entertainment to make money. The term was coined in the manifesto Hacia un tercer cine ( Toward a Third Cinema ), written in the late 1960s by Argentine filmmakers Fernando Solanas and Octavio Getino , members of the Grupo Cine Liberación and published in 1969 in the journal Tricontinental by the OSPAAAL (Organization of Solidarity with the People of Asia, Africa and Latin America).
116-555: Solanas and Getino's manifesto considers 'First Cinema' to be the Hollywood production model that idealizes bourgeois values to a passive audience through escapist spectacle and individual characters. 'Second Cinema' is the European art film , which rejects Hollywood conventions but is centred on the individual expression of the auteur director. Third Cinema is meant to be non-commercialized, challenging Hollywood's model. Third Cinema rejects
232-502: A guerrillera ( [geriˈʎeɾa] ) if female. Arthur Wellesley adopted the term "guerrilla" into English from Spanish usage in 1809, to refer to the individual fighters (e.g., "I have recommended to set the Guerrillas to work"), and also (as in Spanish) to denote a group or band of such fighters. However, in most languages guerrilla still denotes a specific style of warfare. The use of
348-597: A rebellion , in a violent conflict , in a war or in a civil war to fight against regular military , police or rival insurgent forces. Although the term "guerrilla warfare" was coined in the context of the Peninsular War in the 19th century, the tactical methods of guerrilla warfare have long been in use. In the 6th century BC , Sun Tzu proposed the use of guerrilla-style tactics in The Art of War . The 3rd century BC Roman general Quintus Fabius Maximus Verrucosus
464-496: A bourgeois was a character flaw inherent to the masculine mystique; therefore, the ideology of Italian fascism scornfully defined the bourgeois man as "spiritually castrated". Karl Marx said that the culture of a society is dominated by the mores of the ruling-class , wherein their superimposed value system is abided by each social class (the upper, the middle, the lower) regardless of the socio-economic results it yields to them. In that sense, contemporary societies are bourgeois to
580-402: A cinematic movement and a dramatic alternative to First Cinema, which was produced in Hollywood, for the purpose of entertaining its audiences; and from Second Cinema that increased the author's liberty of expression. Fundamentally different, Third Cinema films sought to inspire revolution against class, racial and gender inequalities. Spectators were called upon to reflect on social injustices and
696-483: A class of business owners , merchants and wealthy people, in general, which emerged in the Late Middle Ages , originally as a " middle class " between peasantry and aristocracy . They are traditionally contrasted with the proletariat by their wealth, political power, and education, as well as their access to and control of cultural , social , and financial capital . The bourgeoisie in its original sense
812-504: A commodity that exists to fill the needs of the film industry that creates them—mainly in the United States. This "spectator cinema" continues a lack of awareness within the masses of a difference between class interests or "that of the rulers and that of the nation". To the authors, films of 'the System' do not function to change or move the culture forward; they function to maintain it. With
928-410: A first cinema production. This condition—based on the fact that monetary support will be slim and come mainly from the group itself—also requires that members of the guerilla-film unit be wary and maintain an amount of silence not custom to conventional film-making. "The success of the work depends [on]…permanent wariness, a condition that is difficult to achieve in a situation in which apparently nothing
1044-631: A forbidden truth means setting free the possibility of indignation and subversion. Our truth, that of the new man who builds himself by getting rid of all the defects that still weigh him down, is a bomb of inexhaustible power and, at the same time, the only real possibility of life." Third Cinema manifestos and theories evolved in the 1960s and 1970s as a response to the social, political, and economic realities in Latin American countries which were experiencing oppression from Neo-colonial policies. In their manifesto, Solana and Getino describe Third Cinema as
1160-431: A hip-hop group Migos produced a song Bad and Boujee , featuring an intentional misspelling of the word as "boujee" – a term which has particularly been used by African Americans in reference to African Americans. The term refers to a person of lower or middle class doing pretentious activities or virtue signalling as an affectation of the upper-class. The bourgeoisie emerged as a historical and political phenomenon in
1276-413: A love affair with a pretty widow) come to naught because he is existentially afraid. Yet, George F. Babbitt sublimates his desire for self-respect, and encourages his son to rebel against the conformity that results from bourgeois prosperity, by recommending that he be true to himself: Don't be scared of the family. No, nor all of zenith. Nor of yourself, the way I've been. Many of the satirical films by
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#17330845054801392-740: A message that is specific to its local audience. The staff in production share all aspects of the production process by working collectively. In Third Cinema, for example, a Director can be the Cameraman, the Photographer or the Writer at different phases of the production. Since Third Cinema films were highly politicized, they often lacked the funding and support needed for production or distribution and instead sought funding outside government agencies or traditional financing opportunities available to commercial films. Other unique aspects of Third Cinema film production
1508-463: A misunderstanding which has occurred in other languages as well. The bourgeoisie in France and many French-speaking countries consists of five evolving social layers: petite bourgeoisie , moyenne bourgeoisie , grande bourgeoisie , haute bourgeoisie and ancienne bourgeoisie . The petite bourgeoisie is the equivalent of the modern-day middle class, or refers to "a social class between
1624-597: A party leader in 1934, "The economic system of our day is the creation of the Jews." Hitler said to Benito Mussolini that capitalism had "run its course". Hitler also said that the business bourgeoisie "know nothing except their profit. 'Fatherland' is only a word for them." Hitler was personally disgusted with the ruling bourgeois elites of Germany during the period of the Weimar Republic, whom he referred to as "cowardly shits". Because of their ascribed cultural excellence as
1740-479: A popular commercialized industry. There are four manifestos accredited to beginning the genre of Third Cinema: Glauber Rocha 's "Aesthetic of Hunger" (1965), Julio García Espinosa 's "For an Imperfect Cinema" (1969), "Problems of Form and Content in Revolutionary Cinema" (1976) by Jorge Sanjinés , and finally "Toward a Third Cinema" (1969) by Fernando Solanas and Octavio Getino . Although all four define
1856-523: A pretentious manner; describing his philistinism in Bonifica antiborghese (1939), Roberto Paravese comments on the: Middle class, middle man, incapable of great virtue or great vice: and there would be nothing wrong with that, if only he would be willing to remain as such; but, when his child-like or feminine tendency to camouflage pushes him to dream of grandeur, honours, and thus riches, which he cannot achieve honestly with his own "second-rate" powers, then
1972-501: A psychologically constricted worldview , regarding the rearing of children, contemporary sociologists claim to have identified "progressive" middle-class values, such as respect for non-conformity, self-direction, autonomy , gender equality , and the encouragement of innovation; as in the Victorian Era, the transposition to the US of the bourgeois system of social values has been identified as
2088-549: A requisite for employment success in the professions. Bourgeois values are dependent on rationalism , which began with the economic sphere and moves into every sphere of life which is formulated by Max Weber. The beginning of rationalism is commonly called the Age of Reason . Much like the Marxist critics of that period, Weber was concerned with the growing ability of large corporations and nations to increase their power and reach throughout
2204-410: A social class oriented to economic materialism and hedonism , and to upholding the political and economic interests of the capitalist ruling-class . Historically, the medieval French word bourgeois denoted the inhabitants of the bourgs (walled market-towns), the craftsmen , artisans , merchants , and others, who constituted "the bourgeoisie". They were the socio-economic class between
2320-584: A social class, the Italian fascist régime (1922–45) of Prime Minister Benito Mussolini regarded the bourgeoisie as an obstacle to modernism . Nonetheless, the Fascist State ideologically exploited the Italian bourgeoisie and their materialistic, middle-class spirit, for the more efficient cultural manipulation of the upper (aristocratic) and the lower (working) classes of Italy. In 1938, Prime Minister Mussolini gave
2436-574: A social identity famously mocked in Molière 's comedy Le Bourgeois gentilhomme (1670), which satirizes buying the trappings of a noble-birth identity as the means of climbing the social ladder. The 18th century saw a partial rehabilitation of bourgeois values in genres such as the drame bourgeois (bourgeois drama) and " bourgeois tragedy ". Emerging in the 1970s, the shortened term "bougie" became slang , referring to things or attitudes which are middle class, pretentious and suburban . In 2016,
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#17330845054802552-402: A speech wherein he established a clear ideological distinction between capitalism (the social function of the bourgeoisie) and the bourgeoisie (as a social class), whom he dehumanized by reducing them into high-level abstractions: a moral category and a state of mind. Culturally and philosophically, Mussolini isolated the bourgeoisie from Italian society by portraying them as social parasites upon
2668-621: A strong appeal to the middle class . The financial collapse of the white collar middle-class of the 1920s figures much in their strong support of Nazism. In the poor country that was the Weimar Republic of the early 1930s, the Nazi Party realised their social policies with food and shelter for the unemployed and the homeless—who were later recruited into the Brownshirt Sturmabteilung (SA – Storm Detachments). Adolf Hitler
2784-419: A synchronized unit. Claiming that the only solution to these difficulties is common awareness of the basics of interpersonal relationships, Solanas and Getino go further to state that "The myth of the irreplaceable technicians must be exploded." The guerilla-film unit requires that all members have general knowledge of the equipment being used and caution that any failure in a production will be ten-fold that of
2900-511: A target and then disappeared into civilian crowds frustrated the British enemy. The best example of this occurred on Bloody Sunday (21 November 1920), when Collins's assassination unit, known as "The Squad" , wiped out a group of British intelligence agents ("the Cairo Gang ") early in the morning (14 were killed, six were wounded) – some regular officers were also killed in the purge. That afternoon,
3016-636: A woman awakens to "revolutionary consciousness" to the struggle of the ruling party the MPLA. In Heiny Srour 's documentary Saat al Tahrir ( The Hour of Liberation Has Arrived ) (Oman, 1973) followed women fighters during the revolution in Oman . Srour's 1984 film Leila wal dhiab ( Leila and the Wolves ) (Lebanon) followed the role of women in the Palestine Liberation Movement. Helena Solberg Ladd 's From
3132-434: Is "typical" in the movie industry. This influence of modern works has been appreciated all over the world. Experts agree that Solanas and Getino urged for "Third Cinema can and should emerge from everywhere" (Saljoughi, 2016). The purposeful activism sparked by Third Cinema was not defined to play catch-up to wealthier filmmakers, but to spark innovative creation in third world populations. Marked by risk-taking and storytelling,
3248-461: Is a comedy-ballet that satirises Monsieur Jourdain, the prototypical nouveau riche man who buys his way up the social-class scale, to realise his aspirations of becoming a gentleman, to which end he studies dancing, fencing, and philosophy, the trappings and accomplishments of a gentleman, to be able to pose as a man of noble birth , someone who, in 17th-century France, was a man to the manor born; Jourdain's self-transformation also requires managing
3364-402: Is a reasonable man of solid character. Yet, in the children of Buddenbrook Jr., the materially comfortable style of life provided by the dedication to solid, middle-class values elicits decadence: The fickle daughter, Toni, lacks and does not seek a purpose in life; son Christian is honestly decadent, and lives the life of a ne'er-do-well; and the businessman son, Thomas, who assumes command of
3480-517: Is already happening. Urging the need to further politicize and experiment with the format of film—mainly the documentary—Solanas and Getino illustrate the somewhat obscure and non-universal steps that must be taken to make "revolutionary cinema": "Real alternatives differing from those offered by the System are only possible if one of two requirements is fulfilled: making films that the System cannot assimilate and which are foreign to its needs, or making films that directly and explicitly set out to fight
3596-576: Is also a type of irregular warfare : that is, it aims not simply to defeat an invading enemy, but to win popular support and political influence, to the enemy's cost. Accordingly, guerrilla strategy aims to magnify the impact of a small, mobile force on a larger, more cumbersome one. If successful, guerrillas weaken their enemy by attrition , eventually forcing them to withdraw. Tactically, guerrillas usually avoid confrontation with large units and formations of enemy troops but seek and attack small groups of enemy personnel and resources to gradually deplete
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3712-676: Is also credited with inventing many of the tactics of guerrilla warfare through what is today called the Fabian strategy , and in China Peng Yue is also often regarded as the inventor of guerrilla warfare. Guerrilla warfare has been used by various factions throughout history and is particularly associated with revolutionary movements and popular resistance against invading or occupying armies. Guerrilla tactics focus on avoiding head-on confrontations with enemy armies, typically due to inferior arms or forces, and instead engage in limited skirmishes with
3828-597: Is happening and the film-maker has been accustomed to telling all…because the bourgeoisie has trained him precisely on such a basis of prestige and promotion." The manifesto concludes with an explanation for how to best distribute third cinema films. Using their own experience with La Hora de los Hornos (The Hour of the Furnaces) , Solanas and Getino share that the most intellectually profitable showings were followed by group discussions. The following elements (Solanas and Getino even refer to them as mise en scène ) that "reinforce
3944-624: Is influenced by its low budget and amateur film makers, leading to a style of film not reliant on special effects and action set pieces, but rather on real life events and subtle stories. This deviation from the traditional Western film structure can be seen today reflected in both documentary and feature films. In the age of digital filmmaking, it has become easier than ever to produce a film without technical training or access to expensive equipment. Some notable examples of this are guerilla documentaries . Robert Greenwald 's films released through grass-roots organizations, Uncovered: The Whole Truth About
4060-417: Is intimately linked to the political ideology of liberalism and its existence within cities, recognised as such by their urban charters (e.g., municipal charters , town privileges , German town law ), so there was no bourgeoisie apart from the citizenry of the cities. Rural peasants came under a different legal system. In communist philosophy , the bourgeoisie is the social class that came to own
4176-426: Is labor; and the bourgeois control of the means of coercion suppressed the sociopolitical challenges by the lower classes, and so preserved the economic status quo; workers remained workers, and employers remained employers. In the 19th century, Marx distinguished two types of bourgeois capitalist: In the course of economic relations, the working class and the bourgeoisie continually engage in class struggle , where
4292-454: Is that vanguardism by cadres of small, fast-moving paramilitary groups can provide a focus for popular discontent against a sitting regime, and thereby lead a general insurrection . Although the original approach was to mobilize and launch attacks from rural areas, many foco ideas were adapted into urban guerrilla warfare movements. Guerrilla warfare is a type of asymmetric warfare : competition between opponents of unequal strength. It
4408-410: Is the use of their local natural landscape for film shootings often in parts of the country not previously seen. This unique feature was augmented by highlighting the local history and culture of its nation. Third Cinema's critique and resistance of Hollywood's imperialist "spectator cinema" also opened for differing representations of women in film. While feminist film movements in the United States in
4524-451: Is thought to be opposed to substantive forms of freedom; "bourgeois independence"; "bourgeois personal individuality"; the "bourgeois family"; et cetera, all derived from owning capital and property (see The Communist Manifesto , 1848). In English, the term bourgeoisie is often used to denote the middle classes. In fact, the French term encompasses both the upper and middle economic classes,
4640-407: The haute bourgeoisie (bankers and industrialists) and the petite bourgeoisie ( tradesmen and white-collar workers ). Moreover, by the end of the 19th century, the capitalists (the original bourgeoisie) had ascended to the upper class, while the developments of technology and technical occupations allowed the rise of working-class men and women to the lower strata of the bourgeoisie; yet
4756-532: The Crossbarry Ambush in March 1921 are the most famous examples of Barry's flying columns causing large casualties to enemy forces. The Algerian Revolution of 1954 started with a handful of Algerian guerrillas. Primitively armed, the guerrillas fought the French for over eight years. This remains a prototype for modern insurgency and counterinsurgency, terrorism, torture, and asymmetric warfare prevalent throughout
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4872-814: The Maratha Kingdom , pioneered the Shiva sutra or Ganimi Kava (Guerrilla Tactics) to defeat the many times larger and more powerful armies of the Mughal Empire . Kerala Varma (Pazhassi Raja) (1753–1805) used guerrilla techniques chiefly centred in mountain forests in the Cotiote War against the British East India Company in India between 1793 and 1806. Arthur Wellesley (in India 1797–1805) had commanded forces assigned to defeat Pazhassi's techniques but failed. It
4988-836: The Old French borgeis or borjois ('town dweller'), which derived from bourg (' market town '), from the Old Frankish burg ('town'); in other European languages, the etymologic derivations include the Middle English burgeis , the Middle Dutch burgher , the German Bürger , the Modern English burgess , the Spanish burgués , the Portuguese burguês , and
5104-777: The Rif War in 1920. For the first time in history, tunnel warfare was used alongside modern guerrilla tactics, which caused considerable damage to both the colonial armies in Morocco. In the early 20th century Michael Collins and Tom Barry both developed many tactical features of guerrilla warfare during the guerrilla phase of the 1919–1921 Irish War of Independence . Collins developed mainly urban guerrilla warfare tactics in Dublin City (the Irish capital). Operations in which small Irish Republican Army (IRA) units (3 to 6 guerrillas) quickly attacked
5220-920: The Royal Irish Constabulary force consisting of both regular RIC personnel and the Auxiliary Division took revenge, shooting into a crowd at a football match in Croke Park , killing fourteen civilians and injuring 60 others. In West County Cork , Tom Barry was the commander of the IRA West Cork brigade . Fighting in west Cork was rural, and the IRA fought in much larger units than their fellows in urban areas. These units, called " flying columns ", engaged British forces in large battles, usually for between 10 – 30 minutes. The Kilmichael Ambush in November 1920 and
5336-526: The absolute monarchy of the Bourbon King Louis XVI (r. 1774–1791), his clergy, and his aristocrats in the French Revolution of 1789–1799. Hence, since the 19th century, the term "bourgeoisie" usually is politically and sociologically synonymous with the ruling upper class of a capitalist society. In English, the word "bourgeoisie", as a term referring to French history, refers to
5452-425: The diminutive evokes the differences in number, scale, and scope between the guerrilla army and the formal, professional army of the state. Prehistoric tribal warriors presumably employed guerrilla-style tactics against enemy tribes: Primitive (and guerrilla) warfare consists of war stripped to its essentials: the murder of enemies; the theft or destruction of their sustenance, wealth, and essential resources; and
5568-457: The left nor the right , but preserved "pure" elements from both "camps", stating: "From the camp of bourgeois tradition, it takes national resolve, and from the materialism of the Marxist dogma, living, creative Socialism." Hitler distrusted capitalism for being unreliable due to its egotism , and he preferred a state-directed economy that is subordinated to the interests of the Volk . Hitler told
5684-449: The means of production during modern industrialisation and whose societal concerns are the value of private property and the preservation of capital to ensure the perpetuation of their economic dominance in society. The Modern French word bourgeois ( / ˈ b ʊər ʒ w ɑː / BOORZH -wah or / b ʊər ˈ ʒ w ɑː / boorzh- WAH , French: [buʁʒwa] ) derived from
5800-458: The 11th century when the bourgs of Central and Western Europe developed into cities dedicated to commerce and crafts. This urban expansion was possible thanks to economic concentration due to the appearance of protective self-organization into guilds . Guilds arose when individual businessmen (such as craftsmen, artisans and merchants) conflicted with their rent-seeking feudal landlords who demanded greater rents than previously agreed. In
5916-509: The 1970s critiqued the eurocentric and heteronormative sexism within the First-World, the intersection of heterosexism with racism and imperialism seemed to get little attention from mainstream film journals. Because of the reluctance of First-World feminists to acknowledge the importance of nationalism and geographic identity within differing struggles of women, the films made by the women of Third Cinema were usually seen as "burdened" from
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#17330845054806032-532: The 19th century: ...our troops should...fight while protected by the terrain...using small, mobile guerrilla units to exhaust the enemy...denying them rest so that they only control the terrain under their feet. More recently, Mao Zedong's On Guerrilla Warfare , Che Guevara 's Guerrilla Warfare , and Lenin's Guerrilla warfare , were all written after the successful revolutions carried out by them in China, Cuba and Russia, respectively. Those texts characterized
6148-688: The Ashes: Nicaragua Today (U.S. 1982) documents the role of women in the Sandinista revolution. Sara Gómez 's De cierta manera ( One Way or Another ) epitomizes Third Cinema's involvement in the intersection of fiction and documentary as it gives a feminist critique of the Cuban revolution. This is an incomplete list and still does not reflect the number of film-makers that have contributed to Third Cinema. Tanvir Mokammel Kamar Ahmad Simon Mostofa Sarwar Farooki The aesthetic of Third Cinema
6264-682: The Bangladesh Forces, was the guerrilla resistance movement consisting of the Bangladeshi military, paramilitary and civilians during the Bangladesh Liberation War that transformed East Pakistan into Bangladesh in 1971. An earlier name Mukti Fauj was also used. The growth of guerrilla warfare was inspired in part by theoretical works on guerrilla warfare, starting with the Manual de Guerra de Guerrillas by Matías Ramón Mella written in
6380-515: The Buddenbrook family fortune, occasionally falters from middle-class solidity by being interested in art and philosophy, the impractical life of the mind , which, to the bourgeoisie, is the epitome of social, moral, and material decadence. Babbitt (1922), by Sinclair Lewis (1885–1951), satirizes the American bourgeois George Follansbee Babbitt, a middle-aged realtor , booster , and joiner in
6496-563: The Fabian choice. The Roman general Quintus Sertorius is also noted for his skillful use of guerrilla warfare during his revolt against the Roman Senate . In China, Han dynasty general Peng Yue is often regarded as the inventor of guerrilla warfare due to his use of irregular warfare in the Chu-Han contention to attack Chu convoys and supplies. In the medieval Roman Empire , guerrilla warfare
6612-573: The Iraq War and Outfoxed: Rupert Murdoch's War on Journalism , were shot in historical Hollywood places where movies like Gone with the Wind were originally filmed. Outfoxed was one of his secretive films about the distortion of information by Fox News (Boynton, 2004). Sean Baker , an American filmmaker who shot an entire movie on an iPhone 5S , created the most talked-about iPhone film called Tangerine . Following two Los Angeles prostitutes around
6728-497: The Marxist use of the term "bourgeois" also describes the consumerist style of life derived from the ownership of capital and real property . Marx acknowledged the bourgeois industriousness that created wealth, but criticised the moral hypocrisy of the bourgeoisie when they ignored the alleged origins of their wealth: the exploitation of the proletariat, the urban and rural workers. Further sense denotations of "bourgeois" describe ideological concepts such as "bourgeois freedom", which
6844-511: The Midwestern city of Zenith, who – despite being unimaginative, self-important, and hopelessly conformist and middle-class – is aware that there must be more to life than money and the consumption of the best things that money can buy. Nevertheless, he fears being excluded from the mainstream of society more than he does living for himself, by being true to himself – his heart-felt flirtations with independence (dabbling in liberal politics and
6960-524: The Mussolini fascist régime transcended ideology to merge the political and financial interests of Prime Minister Benito Mussolini with the political and financial interests of the bourgeoisie, the Catholic social circles who constituted the ruling class of Italy. Philosophically, as a materialist creature, the bourgeois man was stereotyped as irreligious; thus, to establish an existential distinction between
7076-537: The Polish burżuazja , which occasionally is synonymous with the intelligentsia . In the 18th century, before the French Revolution (1789–1799), in the French Ancien Régime , the masculine and feminine terms bourgeois and bourgeoise identified the relatively rich men and women who were members of the urban and rural Third Estate – the common people of the French realm , who violently deposed
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#17330845054807192-507: The Second Cinema movement of European art films. Rather than create dramatic storylines, these artists strove to show the drama of everyday life while promoting critical thinking (Gonon, n.d.). This rejection of traditional film democratized the industry and opened the possibility for smaller scale stories to be told (Wayne, 2019). Solanas and Getino actually wrote the main part of their manifesto in dictator-controlled Argentina. When Solanas
7308-534: The Spanish film director Luis Buñuel (1900–1983) examine the mental and moral effects of the bourgeois mentality, its culture, and the stylish way of life it provides for its practitioners. Guerrilla warfare Guerrilla warfare is a form of unconventional warfare in which small groups of irregular military , such as rebels, partisans , paramilitary personnel or armed civilians , including recruited children , use ambushes , sabotage , terrorism , raids , petty warfare or hit-and-run tactics in
7424-584: The System." Paradoxically, Solanas and Getino continue to state that it is not enough to simply rebel against 'the System'. The manifesto uses Jean-Luc Godard and the French New Wave throughout as a formidable example of a group which failed to properly to subvert 'the System'. Referring to it as “second cinema” or "author's cinema", the problem begins with the genre's attempt to exist parallel, be distributed by, and funded by 'the System'. Solanas and Getino quote Godard's self-description as being 'trapped inside
7540-575: The Western feminist perspective by these identities. "Notions of nation and race, along with community-based work, are implicitly dismissed as both too 'specific' to qualify for the theoretical realm of 'feminist theory' and as too 'inclusive' in their concern for nation and race that they presumably 'lose sight' of feminism." Along with the advancement and availability of technology, and the revolutionary tactics proposed by Third Cinema, third-worldist feminist film-makers began to tell their own stories. Because
7656-628: The advancement of technology in film in the late 1960s (simplification of cameras and tape recorders, rapid film that can be shot in normal light, automatic light meters, improved audio/visual synchronization), Solanas and Getino argue that an alternative cinema is finally possible. The authors cite the Imperfect Cinema movement in Cuba, Cinegiornali liberi in Italy, Zengakuren documentaries in Japan as proof that it
7772-414: The average man compensates with cunning, schemes, and mischief; he kicks out ethics, and becomes a bourgeois. The bourgeois is the average man who does not accept to remain such, and who, lacking the strength sufficient for the conquest of essential values—those of the spirit—opts for material ones, for appearances. The economic security, financial freedom , and social mobility of the bourgeoisie threatened
7888-563: The bourgeois mentality by the German intellectual Walter Benjamin (1892–1940) indicated that the shop culture of the petite bourgeoisie established the sitting room as the center of personal and family life; as such, the English bourgeois culture is, he alleges, a sitting-room culture of prestige through conspicuous consumption . The material culture of the bourgeoisie concentrated on mass-produced luxury goods of high quality; between generations,
8004-526: The bourgeois mentality: (i) the shop-window display, and (ii) the sitting room. In English, the term "sitting-room culture" is synonymous for "bourgeois mentality", a " philistine " cultural perspective from the Victorian Era (1837–1901), especially characterized by the repression of emotion and of sexual desire; and by the construction of a regulated social-space where " propriety " is the key personality trait desired in men and women. Nonetheless, from such
8120-411: The bourgeoisie had become the economic ruling class who owned the means of production (capital and land), and who controlled the means of coercion (armed forces and legal system, police forces and prison system). In such a society, the bourgeoisie's ownership of the means of production allowed them to employ and exploit the wage-earning working class (urban and rural), people whose only economic means
8236-468: The broad and far reaching genre, Solanas and Getino's “Toward a Third Cinema” is well known for its political stance and outline of the genre. Explaining the neo-colonialist dilemma and the need for "a cinema of subversion" or "a revolutionary cinema", "Toward a Third Cinema" begins by explaining the dilemma that the anti-imperialist film-maker is left with a paradoxical need to survive within as well as subvert "the System". "Third cinema is, in our opinion,
8352-402: The capitalists exploit the workers, while the workers resist their economic exploitation, which occurs because the worker owns no means of production, and, to earn a living, seeks employment from the bourgeois capitalist; the worker produces goods and services that are property of the employer, who sells them for a price. Besides describing the social class who owns the means of production ,
8468-410: The cinema that recognizes in that struggle the most gigantic cultural, scientific, and artistic manifestation of our time, the great possibility of constructing a liberated personality with each people as the starting point – in a word, the decolonization of culture." Solanas and Getino define the problem with 'the System' (the political and cultural authorities in place) as being one that reduces film to
8584-462: The claims of rule by divine right that the nobles and prelates had autonomously exercised during the feudal order. The English Civil War (1642–1651), the American War of Independence (1775–1783), and French Revolution (1789–1799) were partly motivated by the desire of the bourgeoisie to rid themselves of the feudal and royal encroachments on their personal liberty, commercial prospects, and
8700-546: The continual striving for prestige . This being the case, the cultures of the world describe the philistinism of the middle-class personality, produced by the excessively rich life of the bourgeoisie, is examined and analyzed in comedic and dramatic plays, novels, and films (see Authenticity ). The term bourgeoisie has been used as a pejorative and a term of abuse since the 19th century, particularly by intellectuals and artists. Le Bourgeois gentilhomme (The Would-be Gentleman, 1670) by Molière (Jean-Baptiste Poquelin),
8816-492: The defeat of their regular armies, the Spanish and Portuguese people successfully rose against the Napoleonic troops and defeated a highly superior army using the guerrilla strategy in combination with a scorched earth policy and people's war (see also attrition warfare against Napoleon ). In correct Spanish usage, a person who is a member of a guerrilla unit is a guerrillero ( [geriˈʎeɾo] ) if male, or
8932-432: The degree that they practice the mores of the small-business "shop culture" of early modern France; which the writer Émile Zola (1840–1902) naturalistically presented, analyzed, and ridiculed in the twenty-two-novel series (1871–1893) about Les Rougon-Macquart family; the thematic thrust is the necessity for social progress, by subordinating the economic sphere to the social sphere of life. The critical analyses of
9048-460: The development of the bourgs into cities. Contemporarily, the terms "bourgeoisie" and "bourgeois" (noun) identify the "ruling class" in capitalist societies, as a social stratum; while "bourgeois" (adjective / noun modifier) describes the Weltanschauung ( worldview ) of men and women whose way of thinking is socially and culturally determined by their economic materialism and philistinism ,
9164-536: The earliest to propose the use of guerrilla warfare. This inspired developments in modern guerrilla warfare. In the 3rd century BC, Quintus Fabius Maximus Verrucosus , used elements of guerrilla warfare, such as the evasion of battle, the attempt to wear down the enemy, to attack small detachments in an ambush and devised the Fabian strategy , which the Roman Republic used to great effect against Hannibal 's army, see also His Excellency : George Washington :
9280-555: The enemy retreats, we pursue." At least one author credits the ancient Chinese work The Art of War with inspiring Mao's tactics. In the 20th century, other communist leaders, including North Vietnamese Ho Chi Minh , often used and developed guerrilla warfare tactics, which provided a model for their use elsewhere, leading to the Cuban " foco " theory and the anti- Soviet Mujahadeen in Afghanistan . Guerrilla groups may use improvised explosive devices and logistical support by
9396-508: The event, by the end of the Middle Ages ( c. AD 1500 ), under regimes of the early national monarchies of Western Europe, the bourgeoisie acted in self-interest, and politically supported the king or queen against legal and financial disorder caused by the greed of the feudal lords. In the late-16th and early 17th centuries, the bourgeoisies of England and the Netherlands had become
9512-478: The fascist Italian state and "The People"; as a social class who drained the human potential of Italian society, in general, and of the working class, in particular; as exploiters who victimized the Italian nation with an approach to life characterized by hedonism and materialism . Nevertheless, despite the slogan The Fascist Man Disdains the "Comfortable" Life , which epitomized the anti-bourgeois principle, in its final years of power, for mutual benefit and profit,
9628-452: The financial – thus political – forces that deposed the feudal order; economic power had vanquished military power in the realm of politics. According to the Marxist view of history, during the 17th and 18th centuries, the bourgeoisie were the politically progressive social class who supported the principles of constitutional government and of natural right , against the Law of Privilege and
9744-509: The fortress' and refer to the metaphor throughout the manifesto. Because of this paradox of subversion but need for distinctions between commodified rebellion and "the cinema of revolution", Solanas and Getino recognize that film-makers must function like a guerilla unit, one that "cannot grow strong without military structures and command concepts." The authors also recognize that the difficulties encountered by those attempting to make revolutionary cinema will stem mainly from its need to work as
9860-602: The future. The Normans often made many forays into Wales, where the Welsh used the mountainous region, which the Normans were unfamiliar with, to spring surprise attacks upon them. Since the Enlightenment , ideologies such as nationalism , liberalism , socialism , and religious fundamentalism have played an important role in shaping insurgencies and guerrilla warfare. In the 17th century, Chatrapati Shivaji Maharaj , founder of
9976-407: The genre is not secretive in its aims (Sarkar, n.d.). Third Cinema attempted to unite Third World populations experiencing oppression, focusing on Central America, Africa and Asia (Ivo, 2018). The motivation of these films was to inspire these populations to revolution against the controlling regimes. Third Cinema established a departure from both the norms of commercial Hollywood films, as well as
10092-782: The genre proposed a non-homogeneous approach to cinema (one which allowed variation from region to region and intersection between fiction and documentary), differing stories of "womanhood" and women's position within revolutions could be told. Lebanese film director Heiny Srour commented in one interview: "Those of us from the Third World have to reject the ideas of film narration based on the 19th century bourgeois novel with its commitment to harmony. Our societies have been too lacerated and fractured by colonial powers to fit into those neat scenarios." Notable films include Sarah Maldoror 's Sambizanga (Mozambique, 1972) which takes place in Angola where
10208-593: The glowing city, viewers are reminded how he tends to cast unlikely protagonists. Other artists in the industry are creating films with iPads, digital cameras, and creating motion with bicycles, all hinging on the low-budget, surprise-delivering spirit of the Third Cinema (Murphey, 2015). Third Cinema continues to inspire and challenge modern and current artists and filmmakers. The ripples of this movement can still be seen in both overall aesthetic and in its ability to challenge political ideals and standards as well as what
10324-437: The goal of exhausting adversaries and forcing them to withdraw (see also attrition warfare ). Organized guerrilla groups often depend on the support of either the local population or foreign backers who sympathize with the guerrilla group's efforts. The Spanish word guerrilla is the diminutive form of guerra ("war"); hence, "little war". The term became popular during the early-19th century Peninsular War , when, after
10440-524: The inducement in them of insecurity and terror. It conducts the basic business of war without recourse to ponderous formations or equipment, complicated maneuvers, strict chains of command, calculated strategies, timetables, or other civilized embellishments. Evidence of conventional warfare , on the other hand, did not emerge until 3100 BC in Egypt and Mesopotamia. The Chinese general and strategist Sun Tzu , in his The Art of War (6th century BC), became one of
10556-658: The island. The Edinburgh Film Festival held a conference on Third Cinema in 1986, marking a resurgence of the genre. The result of this conference was the publication of Questions of Third Cinema by many authors, which failed to include contributors from Latin America and even Solanas and Getino themselves. Third Cinema is then discussed as encompassing most Latin American films and all films that have political charge and meaning. Bourgeois The bourgeoisie ( / ˌ b ʊər ʒ w ɑː ˈ z iː / BOOR -zhwah- ZEE , French: [buʁʒwazi] ) are
10672-521: The latter of which had recolonized the country 17 years after its independence. The war resulted in the withdrawal of Spanish forces and the establishment of a second republic in the Dominican Republic. The Moroccan military leader Abd el-Krim ( c. 1883 – 1963) and his father unified the Moroccan tribes under their control and took up arms against the Spanish and French occupiers during
10788-464: The latter part of the 19th century, the bourgeois house contained a home that had been remodeled by conspicuous consumption. Here, Benjamin argues, the goods were bought to display wealth ( discretionary income ), rather than for their practical utility. The bourgeoisie had transposed the wares of the shop window to the sitting room, where the clutter of display signaled bourgeois success (see Culture and Anarchy , 1869). Two spatial constructs manifest
10904-593: The local population. The opposing army may come at last to suspect all civilians as potential guerrilla backers. The guerrillas might get political support from foreign backers and many guerrilla groups are adept at public persuasion through propaganda and use of force. Some guerrilla movements today also rely heavily on children as combatants, scouts, porters, spies, informants, and in other roles. Many governments and states also recruit children within their armed forces. No commonly accepted definition of "terrorism" has attained clear consensus. The term "terrorism"
11020-485: The middle class and the lower class: the lower middle class". Nazism rejected the Marxist concept of proletarian internationalism and class struggle , and supported the "class struggle between nations", and sought to resolve internal class struggle in the nation while it identified Germany as a proletariat nation fighting against plutocratic nations. The Nazi Party had many working-class supporters and members, and
11136-408: The only variance was the materials with which the goods were manufactured. In the early part of the 19th century, the bourgeois house contained a home that first was stocked and decorated with hand-painted porcelain , machine-printed cotton fabrics, machine-printed wallpaper , and Sheffield steel ( crucible and stainless ). The utility of these things was inherent in their practical functions. By
11252-468: The opposing force while minimizing their own losses. The guerrilla prizes mobility, secrecy, and surprise, organizing in small units and taking advantage of terrain that is difficult for larger units to use. For example, Mao Zedong summarized basic guerrilla tactics at the beginning of the Chinese Civil War as: "The enemy advances, we retreat; the enemy camps, we harass; the enemy tires, we attack;
11368-568: The ownership of property . In the 19th century, the bourgeoisie propounded liberalism , and gained political rights, religious rights, and civil liberties for themselves and the lower social classes; thus the bourgeoisie was a progressive philosophic and political force in Western societies. After the Industrial Revolution (1750–1850), by the mid-19th century the great expansion of the bourgeoisie social class caused its stratification – by business activity and by economic function – into
11484-424: The peasants and the landlords, between the workers and the owners of the means of production , the feudal nobility . As the economic managers of the (raw) materials, the goods, and the services, and thus the capital (money) produced by the feudal economy, the term "bourgeoisie" evolved to also denote the middle class – the businessmen who accumulated, administered, and controlled the capital that made possible
11600-463: The people against their oppressors, and that he fights in order to change the social system that keeps all his unarmed brothers in ignominy and misery. In the 1960s, the Marxist revolutionary Che Guevara developed the foco (Spanish: foquismo ) theory of revolution in his book Guerrilla Warfare , based on his experiences during the 1959 Cuban Revolution . This theory was later formalized as "focal-ism" by Régis Debray . Its central principle
11716-402: The philosophic integrity of Italian fascism, the ideological monolith that was the régime of Prime Minister Benito Mussolini. Any assumption of legitimate political power (government and rule) by the bourgeoisie represented a fascist loss of totalitarian state power for social control through political unity—one people, one nation, and one leader. Sociologically, to the fascist man, to become
11832-451: The private life of his daughter, so that her marriage can also assist his social ascent. Buddenbrooks (1901), by Thomas Mann (1875–1955), chronicles the moral , intellectual, and physical decay of a rich family through its declines, material and spiritual, in the course of four generations, beginning with the patriarch Johann Buddenbrook Sr. and his son, Johann Buddenbrook Jr., who are typically successful German businessmen; each
11948-526: The process by which oppression occurs; and to criticize those responsible for social inequality in a country or community. Some of the goals of Third Cinema are: Due to their political nature, Third Cinema films were often censored and therefore, the production and distribution of these films were innovative. Films used documentary clips, news reels, photographs, video clips, interviews and/or statistics and in some cases, non-professional actors. These production elements are combined in an inventive manner to create
12064-534: The process by which their realities occurred, and to take action to transform their conditions. Even though Third Cinema films arose during revolutionary eras in Latin America and other countries, this filmmaking is still influential today. This style of filmmaking includes a radical form of production, distribution and exhibition that seeks to expose the living conditions of people at the grassroots level. Purpose and goals of Third Cinema Third Cinema seeks to expose
12180-509: The social progress was incidental. According to Karl Marx , the bourgeois during the Middle Ages usually was a self-employed businessman – such as a merchant, banker, or entrepreneur – whose economic role in society was being the financial intermediary to the feudal landlord and the peasant who worked the fief , the land of the lord. Yet, by the 18th century, the time of the Industrial Revolution (1750–1850) and of industrial capitalism,
12296-546: The supernatural faith of the Roman Catholic Church and the materialist faith of temporal religion; in The Autarchy of Culture: Intellectuals and Fascism in the 1930s , the priest Giuseppe Marino said that: Christianity is essentially anti-bourgeois. ... A Christian, a true Christian, and thus a Catholic, is the opposite of a bourgeois. Culturally, the bourgeois man may be considered effeminate, infantile, or acting in
12412-406: The tactic of guerrilla warfare as, according to Che Guevara 's text, being "used by the side which is supported by a majority but which possesses a much smaller number of arms for use in defense against oppression". Why does the guerrilla fighter fight? We must come to the inevitable conclusion that the guerrilla fighter is a social reformer, that he takes up arms responding to the angry protest of
12528-454: The themes of the films, the climate of the showing, the 'disinhibiting' of the participants, and the dialogue": When distributed correctly, third cinema films will result in the audience members becoming what Solanas and Getino refer to as "man-actor-accomplices" as they become crucial to the film achieving its goal to transform society. It is only when the "man-actor-accomplice" responds to the film that third cinema becomes effective. "Freeing
12644-412: The view of cinema as a vehicle for personal expression, seeing the director instead as part of a collective; it appeals to the masses by presenting the truth and inspiring revolutionary activism. Solanas and Getino strongly argue that traditional exhibition models also should not be used: the films should be screened clandestinely, both in order to dodge censorship and commercial networks, but also so that
12760-401: The viewer must take a risk to see them. There are still some difficulties to clearly define what is considered "First Cinema" versus "Third Cinema". For example, Bollywood , one of the largest centres of film production in the world, can be viewed as resistance against "First Cinema" due to political, cultural and aesthetic differences, but at the same time it can also be said that Bollywood is
12876-550: The world today. In South Africa , African National Congress (ANC) members studied the Algerian War, prior to the release and apotheosis of Nelson Mandela ; in their intifada against Israel, Palestinian fighters have sought to emulate it. Additionally, the tactics of Al-Qaeda closely resemble those of the Algerians. The Mukti Bahini (Bengali: মুক্তিবাহিনী, translates as "freedom fighters", or liberation army), also known as
12992-479: The world. Beyond the intellectual realms of political economy , history, and political science that discuss, describe, and analyze the bourgeoisie as a social class, the colloquial usage of the sociological terms bourgeois and bourgeoise describe the social stereotypes of the old money and of the nouveau riche , who is a politically timid conformist satisfied with a wealthy, consumerist style of life characterized by conspicuous consumption and
13108-471: Was exiled in Paris, he gave the Third Cinema a more broadened definition, adding the importance of the "conception of the world" (Stollery, 2002). While many a filmmaker have deemed the movement antiquated and not of progressive value, experts re-envision the Third Cinema as an object of analysis (Dixon & Zonn, 2005). More recently, the military repression of Cuba in the 1970's slowed this creative filmmaking on
13224-565: Was frequently practiced between the eighth through tenth centuries along the eastern frontier with the Umayyad and then Abbasid caliphates. Tactics involved a heavy emphasis on reconnaissance and intelligence, shadowing the enemy, evacuating threatened population centres, and attacking when the enemy dispersed to raid. In the later tenth century this form of warfare was codified in a military manual known by its later Latin name as De velitatione bellica ('On Skirmishing') so it would not be forgotten in
13340-411: Was impressed by the populist antisemitism and the anti-liberal bourgeois agitation of Karl Lueger , who as the mayor of Vienna during Hitler's time in the city, used a rabble-rousing style of oratory that appealed to the wider masses. When asked whether he supported the "bourgeois right-wing", Hitler claimed that Nazism was not exclusively for any class , and he also indicated that it favored neither
13456-541: Was the longest war waged by East India Company during their military campaigns on the Indian subcontinent. It was one of the bloodiest and hardest wars waged by East India Company in India with Presidency army regiments that suffered losses as high as eighty percent in 10 years of warfare. The Dominican Restoration War was a guerrilla war between 1863 and 1865 in the Dominican Republic between nationalists and Spain ,
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