67-589: A skeptic is one who practices skepticism. Skeptic or Sceptic may also refer to: Skeptic Skepticism , also spelled scepticism in British English , is a questioning attitude or doubt toward knowledge claims that are seen as mere belief or dogma . For example, if a person is skeptical about claims made by their government about an ongoing war then the person doubts that these claims are accurate. In such cases, skeptics normally recommend not disbelief but suspension of belief, i.e. maintaining
134-416: A World Happiness Report has been published. Happiness is evaluated, as in "How happy are you with your life as a whole?", and in emotional reports, as in "How happy are you now?," and people seem able to use happiness as appropriate in these verbal contexts. Using these measures, the report identifies the countries with the highest levels of happiness. In subjective well-being measures, the primary distinction
201-455: A Swedish philosopher and phenomenological researcher, posited that the perception of time affects the change in focus throughout life. In early adulthood, most view life optimistically, looking to the future and seeing an entire life ahead of them. Those that fall into the middle life, see that life has passed behind them as well as seeing more life ahead. Those in older adulthood often see their lives as behind them. This shift in perspective causes
268-475: A bad or unhealthy form of radical skepticism. On this view, the "good" skeptic is a critically-minded person who seeks strong evidence before accepting a position. The "bad" skeptic, on the other hand, wants to "suspend judgment indefinitely... even in the face of demonstrable truth". Another categorization focuses on the motivation for the skeptical attitude. Some skeptics have ideological motives: they want to replace inferior beliefs with better ones. Others have
335-521: A doubting attitude toward knowledge claims that are rejected by many. Almost everyone shows some form of ordinary skepticism, for example, by doubting the knowledge claims made by flat earthers or astrologers . Philosophical skepticism, on the other hand, is a much more radical and rare position. It includes the rejection of knowledge claims that seem certain from the perspective of common sense . Some forms of it even deny that one knows that "I have two hands" or that "the sun will come out tomorrow". It
402-474: A lot of evidence to support this idea that happiness is affected in some way by genetics. In a 2016 study, Michael Minkov and Michael Harris Bond found that a gene by the name of SLC6A4 was not a good predictor of happiness level in humans. On the other hand, there have been many studies that have found genetics to be a key part in predicting and understanding happiness in humans. In a review article discussing many studies on genetics and happiness, they discussed
469-419: A more practical outlook in that they see problematic beliefs as the cause of harmful customs they wish to stop. Some skeptics have very particular goals in mind, such as bringing down a certain institution associated with the spread of claims they reject. Philosophical skepticism is a prominent form of skepticism and can be contrasted with non-philosophical or ordinary skepticism. Ordinary skepticism involves
536-419: A neutral attitude that neither affirms nor denies the claim. This attitude is often motivated by the impression that the available evidence is insufficient to support the claim. Formally, skepticism is a topic of interest in philosophy , particularly epistemology . More informally, skepticism as an expression of questioning or doubt can be applied to any topic, such as politics, religion, or pseudoscience. It
603-523: A number of Sophists . Gorgias , for example, reputedly argued that nothing exists, that even if there were something we could not know it, and that even if we could know it we could not communicate it. The Heraclitean philosopher Cratylus refused to discuss anything and would merely wriggle his finger, claiming that communication is impossible since meanings are constantly changing. Socrates also had skeptical tendencies, claiming to know nothing worthwhile. There were two major schools of skepticism in
670-481: A number of important responses. Hume's Scottish contemporary, Thomas Reid (1710–1796), challenged Hume's strict empiricism and argued that it is rational to accept "common-sense" beliefs such as the basic reliability of our senses, our reason, our memories, and inductive reasoning, even though none of these things can be proved. In Reid's view, such common-sense beliefs are foundational and require no proof in order to be rationally justified. Not long after Hume's death,
737-467: A person and differ from person to person, for example, because they follow different cognitive norms. The opposite of skepticism is dogmatism , which implies an attitude of certainty in the form of an unquestioning belief. A similar contrast is often drawn in relation to blind faith and credulity. Various types of skepticism have been discussed in the academic literature. Skepticism is usually restricted to knowledge claims on one particular subject, which
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#1733084625100804-477: A person feels more whole, alive, self-sufficient, and yet a part of the world. This is similar to the flow concept of Mihály Csíkszentmihályi . The concept of flow is the idea that after our basic needs are met we can achieve greater happiness by altering our consciousness by becoming so engaged in a task that we lose our sense of time. Our intense focus causes us to forget any other issues, which in return promotes positive emotions. Erich Fromm said "Happiness
871-680: A person's happiness. From abstract: "A friend who lives within a mile (about 1.6 km) and who becomes happy increases the probability that a person is happy by 25%." Various writers, including Camus and Tolle , have written that the act of searching or seeking for happiness is incompatible with being happy. John Stuart Mill believed that for the great majority of people happiness is best achieved en passant, rather than striving for it directly. This meant no self-consciousness, scrutiny, self-interrogation, dwelling on, thinking about, imagining or questioning on one's happiness. Then, if otherwise fortunately circumstanced, one would "inhale happiness with
938-411: A religious skeptic might believe that Jesus existed (see historicity of Jesus ) while questioning claims that he was the messiah or performed miracles. Historically, religious skepticism can be traced back to Xenophanes , who doubted many religious claims of his time, although he recognized that " God is one, supreme among gods and men, and not like mortals in body or in mind." He maintained that there
1005-435: A result, a number of ostensibly scientific claims are considered to be " pseudoscience " if they are found to improperly apply or to ignore the fundamental aspects of the scientific method. Professional skepticism is an important concept in auditing . It requires an auditor to have a "questioning mind", to make a critical assessment of evidence, and to consider the sufficiency of the evidence. Happiness Happiness
1072-521: A shift in the pursuit of happiness from more tactile, object based happiness, to social and relational based happiness. Maslow's hierarchy of needs is a pyramid depicting the levels of human needs, psychological, and physical. When a human being ascends the steps of the pyramid, self-actualization is reached. Beyond the routine of needs fulfillment, Maslow envisioned moments of extraordinary experience, known as peak experiences , profound moments of love, understanding, happiness, or rapture, during which
1139-491: A thesis: the thesis that knowledge does not exist. Skepticism is related to various terms. It is sometimes equated with agnosticism and relativism . However, there are slight differences in meaning. Agnosticism is often understood more narrowly as skepticism about religious questions, in particular, about the Christian doctrine . Relativism does not deny the existence of knowledge or truth but holds that they are relative to
1206-481: A virtue to be considered a key strength in the field of positive psychology it must meet the demands of 12 criteria, namely ubiquity (cross-cultural), fulfilling, morally valued, does not diminish others, be a nonfelicitous opposite (have a clear antonym that is negative), traitlike, measurable, distinct, have paragons (distinctly show up in individuals' behaviors), have prodigies (show up in youth), be selectively absent (distinctly does not show up in some individuals), and
1273-405: A way of life. This is based on the idea that maintaining the skeptical attitude of doubt toward most concerns in life is superior to living in dogmatic certainty, for example because such a skeptic has more happiness and peace of mind or because it is morally better. In contemporary philosophy , on the other hand, skepticism is often understood neither as an attitude nor as a way of life but as
1340-941: A whole." People have been trying to measure happiness for centuries. In 1780, the English utilitarian philosopher Jeremy Bentham proposed that as happiness was the primary goal of humans, it should be measured as a way of determining how well the government was performing. Today, happiness is typically measured using self-report surveys. Self-reporting is prone to cognitive biases and other sources of errors, such as peak–end rule . Studies show that memories of felt emotions can be inaccurate. Affective forecasting research shows that people are poor predictors of their future emotions, including how happy they will be. Happiness economists are not overly concerned with philosophical and methodological issues and continue to use questionaries to measure average happiness of populations. Several scales have been developed to measure happiness: Since 2012,
1407-442: Is a Greek term variously translated as happiness, welfare, flourishing , and blessedness. Xavier Landes has proposed that happiness include measures of subjective wellbeing, mood and eudaimonia. These differing uses can give different results. Whereas Nordic countries often score highest on swb surveys , South American countries score higher on affect-based surveys of current positive life experiencing. The implied meaning of
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#17330846251001474-609: Is a complex and multifaceted emotion that encompasses a range of positive feelings, from contentment to intense joy. It is often associated with positive life experiences, such as achieving goals, spending time with loved ones, or engaging in enjoyable activities. However, happiness can also arise spontaneously, without any apparent external cause. Happiness is closely linked to well-being and overall life satisfaction. Studies have shown that individuals who experience higher levels of happiness tend to have better physical and mental health, stronger social relationships, and greater resilience in
1541-465: Is affected by life circumstances and situation, and a remaining 40 percent of happiness is subject to self-control. When discussing genetics and their effects on individuals it is important to first understand that genetics do not predict behavior. It is possible for genes to increase the likelihood of individuals being happier compared to others, but they do not 100 percent predict behavior. At this point in scientific research, it has been hard to find
1608-529: Is an afterlife. In ancient philosophy, skepticism was understood as a way of life associated with inner peace . Skepticism has been responsible for many important developments in science and philosophy. It has also inspired several contemporary social movements. Religious skepticism advocates for doubt concerning basic religious principles, such as immortality, providence , and revelation . Scientific skepticism advocates for testing beliefs for reliability, by subjecting them to systematic investigation using
1675-508: Is between cognitive life evaluations and emotional reports. The UK began to measure national well-being in 2012, following Bhutan , which had already been measuring gross national happiness . Academic economists and international economic organizations are arguing for and developing multi-dimensional dashboards which combine subjective and objective indicators to provide a more direct and explicit assessment of human wellbeing. There are many different contributors to adult wellbeing, such as
1742-440: Is mostly used in relation to two factors: Some usages can include both of these factors. Subjective well-being (swb) includes measures of current experience (emotions, moods , and feelings) and of life satisfaction . For instance Sonja Lyubomirsky has described happiness as " the experience of joy, contentment, or positive well-being, combined with a sense that one's life is good, meaningful, and worthwhile. " Eudaimonia ,
1809-473: Is often applied within restricted domains, such as morality ( moral skepticism ), atheism (skepticism about the existence of God ), or the supernatural . Some theorists distinguish "good" or moderate skepticism, which seeks strong evidence before accepting a position, from "bad" or radical skepticism, which wants to suspend judgment indefinitely. Philosophical skepticism is one important form of skepticism. It rejects knowledge claims that seem certain from
1876-412: Is possible ( acatalepsy ). The Academic Skeptics claimed that some beliefs are more reasonable or probable than others, whereas Pyrrhonian skeptics argue that equally compelling arguments can be given for or against any disputed view. Nearly all the writings of the ancient skeptics are now lost. Most of what we know about ancient skepticism is from Sextus Empiricus , a Pyrrhonian skeptic who lived in
1943-433: Is supported by some institutions. Numerous short-term self-help interventions have been developed and demonstrated to improve happiness. A person's level of subjective well-being is determined by many different factors and social influences prove to be a strong one. Results from the famous Framingham Heart Study indicate that friends three degrees of separation away (that is, friends of friends of friends) can affect
2010-511: Is taken seriously in philosophy nonetheless because it has proven very hard to conclusively refute philosophical skepticism. Skepticism has been responsible for important developments in various fields, such as science , medicine , and philosophy . In science, the skeptical attitude toward traditional opinions was a key factor in the development of the scientific method . It emphasizes the need to scrutinize knowledge claims by testing them through experimentation and precise measurement . In
2077-534: Is the indication that man has found the answer to the problem of human existence: the productive realization of his potentialities and thus, simultaneously, being one with the world and preserving the integrity of his self. In spending his energy productively he increases his powers, he „burns without being consumed."" Self-determination theory relates intrinsic motivation to three needs: competence , autonomy , and relatedness . Competence refers to an individual's ability to be effective in their interactions with
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2144-429: Is why its different forms can be distinguished based on the subject. For example, religious skeptics distrust religious doctrines and moral skeptics raise doubts about accepting various moral requirements and customs. Skepticism can also be applied to knowledge in general. However, this attitude is usually only found in some forms of philosophical skepticism. A closely related classification distinguishes based on
2211-494: The scientific method , to discover empirical evidence for them. Skepticism , also spelled scepticism (from the Greek σκέπτομαι skeptomai , to search, to think about or look for), refers to a doubting attitude toward knowledge claims. So if a person is skeptical of their government's claims about an ongoing war then the person has doubts that these claims are true. Or being skeptical that one's favorite hockey team will win
2278-425: The source of knowledge , such as skepticism about perception , memory , or intuition . A further distinction is based on the degree of the skeptical attitude. The strongest forms assert that there is no knowledge at all or that knowledge is impossible. Weaker forms merely state that one can never be absolutely certain. Some theorists distinguish between a good or healthy form of moderate skepticism in contrast to
2345-1104: The state of things ." The idea of motivational hedonism is the theory that pleasure is the aim for human life. Since 2000 the field of positive psychology , which focuses on the study of happiness and human flourishing rather than maladjusted behavior or illness, expanded drastically in terms of scientific publications. It has produced many different views on causes of happiness, and on factors that correlate with happiness, such as positive social interactions with family and friends. These factors include six key virtues: 1. Wisdom and knowledge, which includes creativity, curiosity, love of learning and open-mindedness. 2. Courage, which includes bravery, persistence, integrity, and vitality. 3. Humanity, which includes love, kindness, and social intelligence. 4. Justice, which includes leadership, fairness, and loyalty. 5. Temperance, which includes self-regulation, prudence, forgiveness, humility, patience and modesty. 6. Transcendence, which includes religious/spirituality, hope, gratitude, appreciation of beauty and excellence, and humor. In order for
2412-832: The Ajñana philosopher Sanjaya Belatthiputta . A strong element of skepticism is found in Early Buddhism , most particularly in the Aṭṭhakavagga sutra. However the total effect these philosophies had on each other is difficult to discern. Since skepticism is a philosophical attitude and a style of philosophizing rather than a position, the Ajñanins may have influenced other skeptical thinkers of India such as Nagarjuna , Jayarāśi Bhaṭṭa , and Shriharsha . In Greece, philosophers as early as Xenophanes ( c. 570 – c. 475 BCE ) expressed skeptical views, as did Democritus and
2479-679: The German philosopher Immanuel Kant (1724–1804) argued that human empirical experience has possibility conditions which could not have been realized unless Hume's skeptical conclusions about causal synthetic a priori judgements were false. Today, skepticism continues to be a topic of lively debate among philosophers. British philosopher Julian Baggini posits that reason is perceived as "an enemy of mystery and ambiguity," but, if used properly, can be an effective tool for solving many larger societal issues. Religious skepticism generally refers to doubting particular religious beliefs or claims. For example,
2546-541: The Good Life" became the most popular course in the history of Yale University and was made available for free online to non-Yale students. Some commentators focus on the difference between the hedonistic tradition of seeking pleasant and avoiding unpleasant experiences, and the eudaimonic tradition of living life in a full and deeply satisfying way. Kahneman has said that ""When you look at what people want for themselves, how they pursue their goals, they seem more driven by
2613-654: The Renaissance and Reformation, particularly after the complete writings of Sextus Empiricus were translated into Latin in 1569 and after Martin Luther 's skepticism of holy orders. A number of Catholic writers, including Francisco Sanches ( c. 1550–1623 ), Michel de Montaigne (1533–1592), Pierre Gassendi (1592–1655), and Marin Mersenne (1588–1648) deployed ancient skeptical arguments to defend moderate forms of skepticism and to argue that faith, rather than reason, must be
2680-593: The ancient Greek and Roman world. The first was Pyrrhonism , founded by Pyrrho of Elis ( c. 360–270 BCE ). The second was Academic Skepticism , so-called because its two leading defenders, Arcesilaus ( c. 315–240 BCE ) who initiated the philosophy, and Carneades ( c. 217–128 BCE ), the philosophy's most famous proponent, were heads of Plato's Academy . Pyrrhonism's aims are psychological. It urges suspension of judgment ( epoche ) to achieve mental tranquility ( ataraxia ). The Academic Skeptics denied that knowledge
2747-402: The basis of scientific understanding and empirical evidence. Scientific skepticism may discard beliefs pertaining to purported phenomena not subject to reliable observation and thus not systematic or empirically testable . Most scientists, being scientific skeptics, test the reliability of certain kinds of claims by subjecting them to systematic investigation via the scientific method . As
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2814-566: The case for skepticism as powerfully as possible. Descartes argued that no matter what radical skeptical possibilities we imagine there are certain truths (e.g., that thinking is occurring, or that I exist) that are absolutely certain. Thus, the ancient skeptics were wrong to claim that knowledge is impossible. Descartes also attempted to refute skeptical doubts about the reliability of our senses, our memory, and other cognitive faculties. To do this, Descartes tried to prove that God exists and that God would not allow us to be systematically deceived about
2881-424: The championship means that one is uncertain about the strength of their performance. Skepticism about a claim implies that one does not believe the claim to be true. But it does not automatically follow that one should believe that the claim is false either. Instead, skeptics usually recommend a neutral attitude: beliefs about this matter should be suspended. In this regard, skepticism about a claim can be defined as
2948-424: The common findings. The author found an important factor that has affected scientist findings this being how happiness is measured. For example, in certain studies when subjective wellbeing is measured as a trait heredity is found to be higher, about 70 to 90 percent. In another study, 11,500 unrelated genotypes were studied, and the conclusion was the heritability was only 12 to 18 percent. Overall, this article found
3015-407: The common percent of heredity was about 20 to 50 percent. Theories on how to achieve happiness include "encountering unexpected positive events", "seeing a significant other", and "basking in the acceptance and praise of others". Some others believe that happiness is not solely derived from external, momentary pleasures. Research on positive psychology, well-being, eudaimonia and happiness, and
3082-427: The degree of happiness depends on economic and cultural factors that enable free choice in how people live their lives. Happiness also depends on religion in countries where free choice is constrained. Sigmund Freud said that all humans strive after happiness, but that the possibilities of achieving it are restricted because we "are so made that we can derive intense enjoyment only from a contrast and very little from
3149-446: The distinction between joy and happiness is that "joy accompanies the process through and through, whereas happiness seems to be more strictly tied to the moment of achievement of the process... joy is not only a direct emotional response to an event that is embedded in our life-concerns but is also tightly bound to the present moment, whereas happiness presupposes an evaluative stance concerning one period of one's life or one's own life as
3216-490: The environment, autonomy refers to a person's flexibility in choice and decision making, and relatedness is the need to establish warm, close personal relationships. Ronald Inglehart has traced cross-national differences in the level of happiness based on data from the World Values Survey . He finds that the extent to which a society allows free choice has a major impact on happiness. When basic needs are satisfied,
3283-457: The face of adversity. The pursuit of happiness has been a central theme in philosophy and psychology for centuries. While there is no single, universally accepted definition of happiness, it is generally understood to be a state of mind characterized by positive emotions, a sense of purpose, and a feeling of fulfillment. "Happiness" is subject to debate on usage and meaning, and on possible differences in understanding by culture. The word
3350-547: The field of medicine, skepticism has helped establish more advanced forms of treatment by putting into doubt traditional forms that were based on intuitive appeal rather than empirical evidence . In the history of philosophy, skepticism has often played a productive role not just for skeptics but also for non-skeptical philosophers. This is due to its critical attitude that challenges the epistemological foundations of philosophical theories. This can help to keep speculation in check and may provoke creative responses, transforming
3417-416: The following: Psychologist Robert Emmons has identified the centrality of goals in pursuing happiness. He found that when humans pursue meaningful projects and activities without primarily focusing on happiness, happiness often results as a by-product. Indicators of meaningfulness predict positive effects on life, while lack of meaning predicts negative states such as psychological distress. Emmons summarizes
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#17330846251003484-635: The four categories of meaning which have appeared throughout various studies. He proposes to call them WIST, or work, intimacy, spirituality, and transcendence. Throughout life, one's views of happiness and what brings happiness can evolve. In early and emerging adulthood many people focus on seeking happiness through friends, objects, and money. Middle aged-adults generally transition from searching for object-based happiness to looking for happiness in money and relationships. In older adulthood, people tend to focus more on personal peace and lasting relationships (ex. children, spouse, grandchildren). Antti Kauppinen,
3551-519: The history of philosophy and is still widely discussed today. As a philosophical school or movement, skepticism arose both in ancient Greece and India. In India the Ajñana school of philosophy espoused skepticism. It was a major early rival of Buddhism and Jainism , and possibly a major influence on Buddhism. Two of the foremost disciples of the Buddha , Sariputta and Moggallāna , were initially students of
3618-823: The nature of reality. Many contemporary philosophers question whether this second stage of Descartes's critique of skepticism is successful. In the eighteenth century a new case for skepticism was offered by the Scottish philosopher David Hume (1711–1776). Hume was an empiricist, claiming that all genuine ideas can be traced back to original impressions of sensation or introspective consciousness. Hume argued that on empiricist grounds there are no sound reasons for belief in God, an enduring self or soul, an external world, causal necessity, objective morality, or inductive reasoning. In fact, he argued that "Philosophy would render us entirely Pyrrhonian, were not Nature too strong for it." As Hume saw it,
3685-422: The perspective of common sense . Radical forms of philosophical skepticism deny that "knowledge or rational belief is possible" and urge us to suspend judgment on many or all controversial matters. More moderate forms claim only that nothing can be known with certainty, or that we can know little or nothing about nonempirical matters, such as whether God exists, whether human beings have free will, or whether there
3752-503: The point that happiness judgements partly reflect the presence of salient constraints, and that fairness, autonomy, community and engagement are key aspects of happiness and wellbeing throughout the life course. Although these factors play a role in happiness, they do not all need to improve simultaneously to help one achieve an increase in happiness. Happiness has been found to be quite stable over time. As of 2016 , no evidence of happiness causing improved physical health has been found;
3819-648: The primary guide to truth. Similar arguments were offered later (perhaps ironically) by the Protestant thinker Pierre Bayle in his influential Historical and Critical Dictionary (1697–1702). The growing popularity of skeptical views created an intellectual crisis in seventeenth-century Europe. An influential response was offered by the French philosopher and mathematician René Descartes (1596–1650). In his classic work, Meditations of First Philosophy (1641), Descartes sought to refute skepticism, but only after he had formulated
3886-434: The real basis of human belief is not reason, but custom or habit. We are hard-wired by nature to trust, say, our memories or inductive reasoning, and no skeptical arguments, however powerful, can dislodge those beliefs. In this way, Hume embraced what he called a "mitigated" skepticism, while rejecting an "excessive" Pyrrhonian skepticism that he saw as both impractical and psychologically impossible. Hume's skepticism provoked
3953-504: The search for satisfaction than the search for happiness." Viktor Frankl, a psychiatrist and prisoner in the Nazi concentration camps during World War II, noticed that those who lost hope soon died, while those who held to meaning and purpose tended to live on. Frankl observed that joy and misery had more to do with a person's perspective and choice than with their surroundings. Three key sources of meaning that he highlights in his writings include
4020-588: The second or third century CE . His works contain a lucid summary of stock skeptical arguments. Ancient skepticism faded out during the late Roman Empire, particularly after Augustine (354–430 CE ) attacked the skeptics in his work Against the Academics (386 CE ). There was little knowledge of, or interest in, ancient skepticism in Christian Europe during the Middle Ages. Interest revived during
4087-653: The theories of Diener, Ryff, Keyes, and Seligmann covers a broad range of levels and topics, including "the biological, personal, relational, institutional, cultural, and global dimensions of life." The psychiatrist George Vaillant and the director of longitudinal Study of Adult Development at Harvard University Robert J. Waldinger found that those who were happiest and healthier reported strong interpersonal relationships. Research showed that adequate sleep contributes to well-being. Good mental health and good relationships contribute more to happiness than income does. In 2018, Laurie R. Santos course titled " Psychology and
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#17330846251004154-438: The theory in question in order to overcome the problems posed by skepticism. According to Richard H. Popkin, "the history of philosophy can be seen, in part, as a struggle with skepticism". This struggle has led many contemporary philosophers to abandon the quest for absolutely certain or indubitable first principles of philosophy, which was still prevalent in many earlier periods. Skepticism has been an important topic throughout
4221-622: The thesis that "the only justified attitude with respect to [this claim] is suspension of judgment". It is often motivated by the impression that one cannot be certain about it. This is especially relevant when there is significant expert disagreement. Skepticism is usually restricted to a claim or a field of inquiry. So religious and moral skeptics have a doubtful attitude about religious and moral doctrines. But some forms of philosophical skepticism, are wider in that they reject any form of knowledge. Some definitions, often inspired by ancient philosophy , see skepticism not just as an attitude but as
4288-538: The topic is being researched at the Lee Kum Sheung Center for Health and Happiness at the Harvard T.H. Chan School of Public Health . A positive relationship has been suggested between the volume of the brain's gray matter in the right precuneus area and one's subjective happiness score. Sonja Lyubomirsky has estimated that 50 percent of a given human's happiness level could be genetically determined, 10 percent
4355-402: The two denominations conflict concerning some belief. Additionally, they may also be skeptical of the claims made by atheists. The historian Will Durant writes that Plato was "as skeptical of atheism as of any other dogma". The Baháʼí Faith encourages skepticism that is mainly centered around self-investigation of truth. A scientific or empirical skeptic is one who questions beliefs on
4422-423: The word may vary depending on context, qualifying happiness as a polyseme and a fuzzy concept . A further issue is when measurement is made; appraisal of a level of happiness at the time of the experience may be different from appraisal via memory at a later date. Some users accept these issues, but continue to use the word because of its convening power. German philosophy professor Michela Summa says that
4489-552: Was one greatest God. God is one eternal being, spherical in form, comprehending all things within himself, is the absolute mind and thought, therefore is intelligent, and moves all things, but bears no resemblance to human nature either in body or mind." Religious skepticism is not the same as atheism or agnosticism , though these often do involve skeptical attitudes toward religion and philosophical theology (for example, towards divine omnipotence ). Religious people are generally skeptical about claims of other religions, at least when
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