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73-483: In the early Heian period , Empress Tachibana no Kachiko , wife of Emperor Saga , founded a temple called Danrin-ji on the site of present-day Tenryū-ji. The temple fell into disrepair over the next four hundred years. In the mid-thirteenth century, Emperor Go-Saga and his son Emperor Kameyama turned the area into an imperial villa which they called "Kameyama Detached Palace" ( 亀山殿 , Kameyama-dono ) . The name "Kameyama", which literally means "turtle mountain",

146-629: A de facto return to conditions before the Taika Reform . Within decades of Daigo's death, the Fujiwara had absolute control over the court. By the year 1000, Fujiwara no Michinaga was able to enthrone and dethrone emperors at will. Little authority was left for traditional institutions, and government affairs were handled through the Fujiwara clan's private administration. The Fujiwara had become what historian George B. Sansom has called "hereditary dictators". Despite their usurpation of imperial authority,

219-620: A certain courtier tried to ask her advice about how to write a poem to the Empress Sadako , she had to politely rebuke him because his writing was so poor. The lyrics of the modern Japanese national anthem, Kimigayo , were written in the Heian period, as was The Tale of Genji by Murasaki Shikibu , which was extremely important to the Heian court, and one of the first novels ever written. Murasaki Shikibu's contemporary and rival Sei Shōnagon's revealing observations and musings as an attendant in

292-570: A greater "organizational dynamism". The iconography of the Heian period is widely known in Japan, and depicted in various media, from traditional festivals to anime . Various festivals feature Heian dress – most notably Hinamatsuri (doll festival), where the dolls wear Heian dress, but also numerous other festivals, such as Aoi Matsuri in Kyoto (May) and Saiō Matsuri in Meiwa, Mie (June), both of which feature

365-406: A lack of a sense of Japan as a single nation. Under the early courts, when military conscription had been centrally controlled, military affairs had been taken out of the hands of the provincial aristocracy. But as the system broke down after 792, local power holders again became the primary source of military strength. The re-establishment of an efficient military system was made gradually through

438-683: A process of trial-and-error. At that time the imperial court did not possess an army but rather relied on an organization of professional warriors composed mainly of oryoshi, which were appointed to an individual province and tsuibushi, which were appointed over imperial circuits or for specific tasks. This gave rise to the Japanese military class. Nonetheless, final authority rested with the imperial court. Shōen holders had access to manpower and, as they obtained improved military technology (such as new training methods, more powerful bows, armor, horses, and superior swords) and faced worsening local conditions in

511-408: A solid medium of economic exchange is implicitly illustrated in novels of the time. For instance, messengers were rewarded with useful objects such as an old silk kimono , rather than being paid a monetary fee. The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in

584-455: A succession struggle among his sons, two new offices were established in an effort to adjust the Taika – Taihō administrative structure. Through the new Emperor's Private Office, the emperor could issue administrative edicts more directly and with more self-assurance than before. The new Metropolitan Police Board replaced the largely ceremonial imperial guard units. While these two offices strengthened

657-455: A temple for his memorial service. It is said that the temple was originally going to be named Ryakuō Shiseizen-ji ( 暦応資聖禅寺 ) , Ryakuō being the name of the reign of the emperor of the northern court at that time. However, Ashikaga Takauji's younger brother, Tadayoshi supposedly had a dream about a golden dragon flitting about the Ōi River (also known as the Hozu River), which lies south of

730-612: A temple in the middle of the Muromachi period at the behest of Ashikaga Takauji , who wished to use the temple to hold a memorial service for Emperor Go-Daigo . Ashikaga became the shōgun in 1338, and Go-Daigo died in Yoshino the following year. Ashikaga opposed the failed Kenmu Restoration , which was started by Emperor Go-Daigo, and the emperor decreed that Ashikaga be hunted down and executed. When his former-friend-turned-enemy died, Ashikaga recommended that Zen monk Musō Soseki construct

803-434: Is a modern reconstruction. The tombs of Emperor Go-Saga and Emperor Kameyama also lie within the temple grounds. The garden, created by Musō Soseki , features a circular promenade around Sōgen Pond ( 曹源池 , sōgenchi ) and is designated as a Special Place of Scenic Beauty of Japan . The Important Cultural Properties of Tenryū-ji include: Heian period The Heian period ( 平安時代 , Heian jidai )

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876-533: Is also considered the peak of the Japanese imperial court , noted for its art , especially poetry and literature . Two syllabaries unique to Japan, katakana and hiragana , emerged during this time. This gave rise to Japan's famous vernacular literature, with many of its texts written by court women who were not as educated in Chinese as their male counterparts. Although the Imperial House of Japan had power on

949-463: Is also noted for the rise of the samurai class, which would eventually take power and start the feudal period of Japan. Nominally, sovereignty lay in the emperor but in fact, power was wielded by the Fujiwara nobility. However, to protect their interests in the provinces, the Fujiwara, and other noble families required guards, police and soldiers. The warrior class made steady political gains throughout

1022-468: Is based on Vajrayana Buddhism. It was brought to Japan by the monk Kūkai . Shingon Buddhism emphasizes the use of symbols, rituals, incantations and mandalas, which gave it a wide appeal. Kūkai greatly impressed the emperors who succeeded Emperor Kammu, and also generations of Japanese, not only with his holiness but also with his poetry, calligraphy, painting, and sculpture. Both Kūkai and Saichō aimed to connect state and religion and establish support from

1095-577: Is the Japanese version of the Tiantai school from China, which is based on the Lotus Sutra , one of the most important sutras in Mahayana Buddhism. It was brought to Japan by the monk Saichō . An important element of Tendai doctrine was the suggestion that enlightenment was accessible to "every creature". Saichō also sought independent ordination for Tendai monks. A close relationship developed between

1168-501: Is the last division of classical Japanese history , running from 794 to 1185. It followed the Nara period , beginning when the 50th emperor, Emperor Kammu , moved the capital of Japan to Heian-kyō (modern Kyoto ). Heian ( 平安 ) means ' peace ' in Japanese. It is a period in Japanese history when the Chinese influences were in decline and the national culture matured. The Heian period

1241-670: The Ritsuryō Code , this system attempted to recreate the Tang legal system in Japan, despite the "tremendous differences in the levels of development between the two countries". Despite the decline of the Taika – Taihō reforms, the imperial government was vigorous during the early Heian period. Kammu's avoidance of drastic reform decreased the intensity of political struggles, and he became recognized as one of Japan's most forceful emperors. Although Kammu had abandoned universal conscription in 792, he still waged major military offensives to subjugate

1314-487: The Ryōmin (良民 "Good People") numbered about 5,000 in a land of perhaps five million. One reason the samurai were able to take power was that the ruling nobility proved incompetent at managing Japan and its provinces. By the year 1000, the government no longer knew how to issue currency and money was gradually disappearing. Instead of a fully realized system of money circulation, rice was the primary unit of exchange. The lack of

1387-509: The Emishi , possible descendants of the displaced Jōmon , living in northern and eastern Japan. After making temporary gains in 794, in 797, Kammu appointed a new commander, Sakanoue no Tamuramaro , under the title Seii Taishōgun ("Barbarian-subduing generalissimo"). By 801, the shōgun had defeated the Emishi and had extended the imperial domains to the eastern end of Honshū . Imperial control over

1460-539: The In-no-chō and of the rise of the military class throughout the country. Military might rather than civil authority dominated the government. A struggle for succession in the mid-twelfth century gave the Fujiwara an opportunity to regain their former power. Fujiwara no Yorinaga sided with the retired emperor in a violent battle in 1156 against the heir apparent, who was supported by the Taira and Minamoto ( Hōgen Rebellion ). In

1533-538: The Jōkyū War . Michiie instead supported Tsuchimikado's son Prince Kunihito as a neutral figure for Emperor. During these negotiations, there was a vacancy on the throne of 11 days. In 1242, Prince Kunihito became emperor. In 1246 he abdicated to his son, Emperor Go-Fukakusa , beginning his reign as cloistered emperor . In 1259, he compelled Emperor Go-Fukakusa to abdicate to his younger brother, Emperor Kameyama . Imperial Prince Munetaka became shōgun instead of

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1606-521: The Soga clan had taken control of the throne in the sixth century, the Fujiwara by the ninth century had intermarried with the imperial family , and one of their members was the first head of the Emperor's Private Office. Another Fujiwara became regent, Sesshō for his grandson, then a minor emperor and yet another was appointed Kampaku . Toward the end of the 9th century, several emperors tried but failed, to check

1679-477: The jūnihitoe 12-layer dress. Traditional horseback archery ( yabusame ) festivals, which date from the beginning of the Kamakura period (immediately following the Heian period) feature similar dress. < Nara period | History of Japan | Kamakura period > Emperor Go-Saga Emperor Go-Saga ( 後嵯峨天皇 , Go-Saga-tennō , April 1, 1220 – March 17, 1272) was the 88th emperor of Japan , according to

1752-563: The 1430s, the temple entered into a tributary relationship with the Imperial Court of Ming-dynasty China. Chinese imperial policy at the time forbade formal trade outside of the Sinocentric world order , and both the Japanese imperial court and Ashikaga shogunate refused to submit to Chinese suzerainty . This arrangement with the Tenryū-ji allowed for formal trade to be undertaken between

1825-515: The 19th century. The temple prospered as the most important Rinzai temple in Kyoto, and the temple grounds grew to roughly 330,000 square meters (33 hectares; 82 acres) in size, extending all the way to present-day Katabira-no-Tsuji station on the Keifuku Railway . At one time, the massive grounds were said to contain some 150 sub-temples, however, the temple was plagued with numerous fires, and all of

1898-411: The 6-year old Emperor. He perished, but his mother survived. Takakura's other son succeeded as Emperor Go-Toba . With Yoritomo firmly established, the bakufu system that governed Japan for the next seven centuries was in place. He appointed military governors, or shugo , to rule over the provinces, and stewards, or jito to supervise public and private estates. Yoritomo then turned his attention to

1971-570: The Buddhist institutions there. Kyoto had good river access to the sea and could be reached by land routes from the eastern provinces. The early Heian period (784–967) continued Nara culture; the Heian capital was patterned on the Chinese Tang capital at Chang'an , as was Nara, but on a larger scale than Nara. Kammu endeavored to improve the Tang-style administrative system which was in use. Known as

2044-504: The Empress' court were recorded collectively as The Pillow Book in the 990s, which revealed the quotidian capital lifestyle. The Heian period produced a flowering of poetry including works of Ariwara no Narihira , Ono no Komachi , Izumi Shikibu , Murasaki Shikibu, Saigyō and Fujiwara no Teika . The famous Japanese poem known as the Iroha (いろは), of uncertain authorship, was also written during

2117-416: The Fujiwara after centuries of imitating Chinese forms. Vividly colored yamato-e , Japanese style paintings of court life and stories about temples and shrines became common in the mid-to-late Heian period, setting patterns for Japanese art to this day. As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and

2190-407: The Fujiwara presided over a period of cultural and artistic flowering at the imperial court and among the aristocracy. There was great interest in graceful poetry and vernacular literature . Two types of phonetic Japanese script: katakana , a simplified script that was developed by using parts of Chinese characters, was abbreviated to hiragana , a cursive syllabary with a distinct writing method that

2263-596: The Fujiwara, felt threatened with the loss of their lands. Go-Sanjo also established the In-no-chō  [ ja ] ( 院庁 "Office of the Cloistered Emperor"), which was held by a succession of emperors who abdicated to devote themselves to behind-the-scenes governance, or insei . The In-no-chō filled the void left by the decline of Fujiwara power. Rather than being banished, the Fujiwara were mostly retained in their old positions of civil dictator and minister of

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2336-425: The Fujiwara. For a time, however, during the reign of Emperor Daigo (897–930), the Fujiwara regency was suspended as he ruled directly. Nevertheless, the Fujiwara were not demoted by Daigo but actually became stronger during his reign. Central control of Japan had continued to decline, and the Fujiwara, along with other great families and religious foundations, acquired ever larger shōen and greater wealth during

2409-433: The Heian period. During the Heian period, beauty was widely considered an important part of what made one a "good" person. In cosmetic terms, aristocratic men and women powdered their faces and blackened their teeth, the latter termed ohaguro . The male courtly ideal included a faint mustache and thin goatee , while women's mouths were painted small and red, and their eyebrows were plucked or shaved and redrawn higher on

2482-402: The Heian period. As early as 939 AD, Taira no Masakado threatened the authority of the central government, leading an uprising in the eastern province of Hitachi , and almost simultaneously, Fujiwara no Sumitomo rebelled in the west. Still, a true military takeover of the Japanese government was centuries away, when much of the strength of the government would lie within the private armies of

2555-638: The Hōjō regents. Henceforth, the shōguns of the Kamakura Bakufu came from the imperial house. Still, the Hōjō regents increased their control of the shogunate, setting up the system of rule by regents. The descendants of his two sons contested the throne between them, forming into two lines, the Jimyōin-tō (Go-Fukakusa's descendants) and the Daikakuji-tō (Kameyama's descendants). Their lines would eventually lead to

2628-506: The Japanese Misplaced Pages entries irome and kasane-no-irome ). While the Heian period was an unusually long period of peace, it can also be argued that the period weakened Japan economically and led to poverty for all but a tiny few of its inhabitants. The control of rice fields provided a key source of income for families such as the Fujiwara and was a fundamental base of their power. The aristocratic beneficiaries of Heian culture,

2701-499: The Tendai monastery complex on Mount Hiei and the imperial court in its new capital at the foot of the mountain. As a result, Tendai emphasized great reverence for the emperor and the nation. Emperor Kammu himself was a notable patron of the otherworldly Tendai sect, which rose to great power over the ensuing centuries. Shingon is the Japanese version of the Zhenyen school from China, which

2774-466: The aristocracy, leading to the notion of "aristocratic Buddhism". Although written Chinese ( kanbun ) remained the official language of the Heian period imperial court, the introduction and widespread use of kana saw a boom in Japanese literature . Despite the establishment of several new literary genres such as the novel and narrative monogatari (物語) and essays, literacy was only common among

2847-403: The center while being bypassed in decision making. In time, many of the Fujiwara were replaced, mostly by members of the rising Minamoto clan . While the Fujiwara fell into disputes among themselves and formed northern and southern factions, the insei system allowed the paternal line of the imperial family to gain influence over the throne. The period from 1086 to 1156 was the age of supremacy of

2920-424: The court and Buddhist clergy. Poetry, in particular, was a staple of court life. Nobles and ladies-in-waiting were expected to be well versed in the art of writing poetry as a mark of their status. Every occasion could call for the writing of a verse, from the birth of a child to the coronation of an emperor, or even a pretty scene of nature. A well-written poem could easily make or break one's reputation, and often

2993-428: The court aristocracy who had become prominent provincial figures. These military families gained prestige from connections to the imperial court and court-granted military titles and access to manpower. The Fujiwara family, Taira clan, and Minamoto clan were among the most prominent families supported by the new military class. A decline in food production, the growth of the population, and competition for resources among

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3066-699: The court's actual influence outside the palace walls was minimal, the hierarchic organization persisted. In general, this elite group included only three to four men at a time. These were hereditary courtiers whose experience and background would have brought them to the pinnacle of a life's career. During Go-Saga's reign, this apex of the Daijō-kan included: The years of Go-saga's reign are more specifically identified by more than one era name or nengō . Unless otherwise noted (as BC), years are in CE  / AD   Imperial Consort and Regent Empress Jingū

3139-449: The early tenth century. By the early Heian period, the shōen had obtained legal status, and the large religious establishments sought clear titles in perpetuity, waiver of taxes, and immunity from government inspection of the shōen they held. Those people who worked the land found it advantageous to transfer title to shōen holders in return for a share of the harvest. People and lands were increasingly beyond central control and taxation,

3212-465: The elimination of the powerful Fujiwara family, which sheltered his rebellious brother Yoshitsune. Three years later, he was appointed shōgun in Kyoto. One year before his death in 1199, Yoritomo expelled the teenaged emperor Go-Toba from the throne. Two of Go-Toba's sons succeeded him, but they would also be removed by Yoritomo's successors to the shogunate. The Heian period saw the rise of two esoteric Buddhist sects, Tendai and Shingon . Tendai

3285-433: The emperor's position temporarily, soon they and other Chinese-style structures were bypassed in the developing state. In 838 the end of the imperial-sanctioned missions to Tang China, which had begun in 630, marked the effective end of Chinese influence. Tang China was in a state of decline, and Chinese Buddhists were severely persecuted, undermining Japanese respect for Chinese institutions. Japan began to turn inward. As

3358-409: The emperors and established the shogunate in Kamakura. When Emperor Kammu moved the capital to Heian-kyō ( Kyoto ), which remained the imperial capital for the next 1,000 years, he did so not only to strengthen imperial authority but also to improve his seat of government geopolitically. Nara was abandoned after only 70 years in part due to the ascendancy of Dōkyō and the encroaching secular power of

3431-463: The end of the 9th century, making the political situation unstable. The Japanese missions to Tang China were suspended and the influx of Chinese exports halted, a fact which facilitated the independent growth of Japanese culture called kokufu bunka  [ ja ] . Therefore, the Heian Period is considered a high point in Japanese culture that later generations have always admired. The period

3504-442: The end, the Fujiwara were destroyed, the old system of government supplanted, and the insei system left powerless as bushi took control of court affairs, marking a turning point in Japanese history. In 1159, the Taira and Minamoto clashed ( Heiji Rebellion ), and a twenty-year period of Taira ascendancy began. Taira no Kiyomori emerged as the real power in Japan following the Fujiwara's destruction, and he would remain in command for

3577-479: The family. Because of the sudden death of Emperor Shijō at the age of 10, the question of succession arose. Because the expectations of the court nobility and the Bakufu conflicted, the issue was bitterly contested. Kujō Michiie and the court nobility supported Prince Tadanari (忠成王), a son of Retired Emperor Juntoku , but the shikken Hōjō Yasutoki was opposed to the sons of Juntoku because of his involvement in

3650-417: The forehead ( hikimayu ). Women cultivated shiny, black flowing hair and a courtly woman's formal dress included a complex "twelve-layered robe" called jūnihitoe , though the actual number of layers varied. Costumes were determined by office and season, with a woman's robes, in particular, following a system of color combinations representing flowers, plants, and animals specific to a season or month, (see

3723-508: The granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments", as in the old clan system. In fact, the form of the old clan system had remained largely intact within the great old centralized government. New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As

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3796-407: The great families all led to the gradual decline of Fujiwara power and gave rise to military disturbances in the mid-tenth and eleventh centuries. Members of the Fujiwara, Taira, and Minamoto families—all of whom had descended from the imperial family—attacked one another, claimed control over vast tracts of conquered land, set up rival regimes, and generally upset the peace. The Fujiwara controlled

3869-450: The latter half of the Meiji period . The garden to the west of the abbey, created by Musō Soseki , shows only traces of its original design. On the eastern boundary of the temple grounds lie two gates: Chokushi Gate ( 勅使門 , chokushimon ) and Middle Gate ( 中門 , chūmon ) , from which the path to the temple itself leads west. Generally, Zen temple grounds are designed so that they face

3942-461: The main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen . The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects

4015-471: The most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and

4088-487: The next 20 years. He gave his daughter Tokuko in marriage to the young emperor Takakura , who died at only 19, leaving their infant son Antoku to succeed to the throne. Kiyomori filled no less than 50 government posts with his relatives, rebuilt the Inland Sea, and encouraged trade with Song China. He also took aggressive actions to safeguard his power when necessary, including the removal and exile of 45 court officials and

4161-583: The ninth century, military service became part of shōen life. Not only the shōen but also civil and religious institutions formed private guard units to protect themselves. Gradually, the provincial upper class was transformed into a new military elite of samurai . Bushi interests were diverse, cutting across old power structures to form new associations in the tenth century. Mutual interests, family connections, and kinship were consolidated in military groups that became part of family administration. In time, large regional military families formed around members of

4234-569: The original buildings have been destroyed. During the Middle Ages, the temple met with fire six times: in 1358, 1367, 1373, 1380, 1447 and 1467. The temple was destroyed again during the Ōnin War and subsequently rebuilt, but in 1815 it was lost to yet another fire. The temple was severely damaged during the Kinmon Incident of 1864, and most of the buildings as they stand today are reconstructions from

4307-488: The provinces was tenuous at best, however. In the ninth and tenth centuries, much authority was lost to the great families, who disregarded the Chinese-style land and tax systems imposed by the government in Kyoto. Stability came to Japan, but, even though succession was ensured for the imperial family through heredity, power again concentrated in the hands of one noble family, the Fujiwara. Following Kammu's death in 806 and

4380-525: The razing of two troublesome temples, Todai-ji and Kofuku-ji. The Taira were seduced by court life and ignored problems in the provinces, where the Minamoto clan were rebuilding their strength. In 1183, two years after Kiyomori's death, Yoritomo Minamoto dispatched his brothers Yoshitsune and Noriyori to attack Kyoto. The Taira were routed and forced to flee, and the Empress Dowager tried to drown herself and

4453-481: The second", or as "Saga II". Before his ascension to the Chrysanthemum Throne , his personal name (his imina ) was Kunihito -shinnō ( 邦仁親王 ) . He was the second son of Emperor Tsuchimikado , and second cousin of his predecessor Emperor Shijō . He ruled from 21 February 1242, to 16 February 1246. When Emperor Tsuchimikado moved to Tosa Province (on Shikoku ), he was raised by his mother's side of

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4526-654: The shogunate. The entry of the warrior class into court influence was a result of the Hōgen Rebellion . At this time Taira no Kiyomori revived the Fujiwara practices by placing his grandson on the throne to rule Japan by regency. Their clan, the Taira , would not be overthrown until after the Genpei War , which marked the start of the Kamakura shogunate . The Kamakura period began in 1185 when Minamoto no Yoritomo seized power from

4599-421: The south, with major buildings aligned along the north-south axis. Tenryū-ji's layout is an exception to this principle. Sub-temples line both sides of the path, which leads to the lecture hall. There are numerous buildings behind the lecture hall, such as large abbey ( 大方丈 , ōhōjō ) , the small abbey ( 小方丈 , kohōjō ) , the kitchen, the meditation hall, and Tahō-den ( 多宝殿 ) hall, however, each of these

4672-498: The split between the Northern and Southern Courts . In 1272, Go-Saga died. Go-Saga's final resting place is designated as an Imperial mausoleum ( misasagi ) at Saga no minami no Misasagi at Tenryū-ji in Kyoto. Kugyō ( 公卿 ) is a collective term for the very few most powerful men attached to the court of the Emperor of Japan in pre- Meiji eras. Even during those years in which

4745-442: The surface, the real power was in the hands of the Fujiwara clan , a powerful aristocratic family who had intermarried with the imperial family . Many emperors had mothers from the Fujiwara family. The economy mostly existed through barter and trade, while the shōen system enabled the accumulation of wealth by an aristocratic elite. Even though the Heian period was one of national peace, the government failed to effectively police

4818-426: The temple, and the temple was instead named Tenryū Shiseizen-ji—the term "Tenryū" literally means "dragon of the sky". In order to raise the funds to build the temple, two trading vessels called Tenryūji-bune were launched in 1342. A ceremony was held on the seventh anniversary of Emperor Daigo II's death in 1345, which functioned as both a celebration of the completion of the temple, and as Daigo's memorial. During

4891-500: The territory, leading to frequent robberies of travellers. The Heian period was preceded by the Nara period and began in 794 AD after the movement of the capital of Japan to Heian-kyō (modern Kyoto), by the 50th emperor, Emperor Kammu . Kammu first tried to move the capital to Nagaoka-kyō , but a series of disasters befell the city, prompting the emperor to relocate the capital a second time, to Heian. A rebellion occurred in China toward

4964-447: The throne until the reign of Emperor Go-Sanjō (1068–1073), the first emperor not born of a Fujiwara mother since the ninth century. Go-Sanjo, determined to restore imperial control through strong personal rule, implemented reforms to curb Fujiwara influence. He also established an office to compile and validate estate records with the aim of reasserting central control. Many shōen were not properly certified, and large landholders, like

5037-415: The traditional order of succession. This reign spanned the years 1242 through 1246 . This 13th-century sovereign was named after the 8th-century Emperor Saga and go- (後), translates literally as "later"; and thus, he is sometimes called the "Later Emperor Saga". The Japanese word go has also been translated to mean the "second one;" and in some older sources, this emperor may be identified as "Saga,

5110-583: The two countries, in exchange for China's control over the succession of chief abbot of the temple. This arrangement gave the Zen sect, and Tenryū-ji more specifically, a near monopoly on Japan's legitimate trade with China. In conjunction with the temple of the same name in Okinawa, as well as other Zen temples there, Tenryū-ji priests and monks played major roles in coordinating the China–Okinawa–Japan trade through to

5183-479: Was a key part of social interaction. Almost as important was the choice of calligraphy, or handwriting, used. The Japanese of this period believed handwriting could reflect the condition of a person's soul: therefore, poor or hasty writing could be considered a sign of poor breeding. Whether the script was Chinese or Japanese, good writing and artistic skill were paramount to social reputation when it came to poetry. Sei Shōnagon mentions in her Pillow Book that when

5256-458: Was selected due to the shape of Mt. Ogura, which lies to the west of Tenryū-ji—it is said to be similar to the shape of a turtle's shell. All Japanese temples constructed after the Nara period have a sangō , a mountain name used as an honorary prefix. Tenryū-ji's sangō , Reigizan ( 霊亀山 , "mountain of the spirit turtle") , was also selected due to the shape of Mt. Ogura. The palace was converted into

5329-597: Was uniquely Japanese. Hiragana gave written expression to the spoken word and, with it, to the rise in Japan's famous vernacular literature, much of it written by court women who had not been trained in Chinese as had their male counterparts. Three late-tenth-century and early-11th-century women presented their views of life and romance at the Heian court in Kagerō Nikki by "the mother of Fujiwara Michitsuna ", The Pillow Book by Sei Shōnagon and The Tale of Genji by Murasaki Shikibu . Indigenous art also flourished under

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