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2006 Tennessee Amendment 1

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75-428: The Tennessee Marriage Protection Amendment , also known as Tennessee Amendment 1 of 2006 , is a state constitutional amendment banning same-sex unions . The referendum was approved by 81% of voters. It specified that only a marriage between a man and a woman could be legally recognized in the state of Tennessee . This prohibited same-sex marriages within the state, reinforcing previously existing statutes to

150-404: A husband while a female spouse is called a wife . The legal status of a spouse, and the specific rights and obligations associated with that status, vary significantly among the jurisdictions of the world. These regulations are usually described in family law statutes. However, in many parts of the world, where civil marriage is not that prevalent, there is instead customary marriage, which

225-701: A learned borrowing from Latin mātrimōnium , which is derived from māter ' mother ' with the suffix -mōnium for an action, state, or condition. Anthropologists have proposed several competing definitions of marriage in an attempt to encompass the wide variety of marital practices observed across cultures. Even within Western culture , "definitions of marriage have careened from one extreme to another and everywhere in between" (as Evan Gerstmann has put it). In The History of Human Marriage (1891), Edvard Westermarck defined marriage as "a more or less durable connection between male and female lasting beyond

300-621: A 1955 article in Man , Leach argued that no one definition of marriage applied to all cultures. He offered a list of ten rights associated with marriage, including sexual monopoly and rights with respect to children, with specific rights differing across cultures. Those rights, according to Leach, included: In a 1997 article in Current Anthropology , Duran Bell describes marriage as "a relationship between one or more men (male or female) in severalty to one or more women that provides those men with

375-449: A correlation between " Bride price " and polygamy. A survey of other cross-cultural samples has confirmed that the absence of the plough was the only predictor of polygamy, although other factors such as high male mortality in warfare (in non-state societies) and pathogen stress (in state societies) had some impact. Marriages are classified according to the number of legal spouses an individual has. The suffix "-gamy" refers specifically to

450-435: A demand-right of sexual access within a domestic group and identifies women who bear the obligation of yielding to the demands of those specific men." In referring to "men in severalty", Bell is referring to corporate kin groups such as lineages which, in having paid bride price, retain a right in a woman's offspring even if her husband (a lineage member) deceases ( Levirate marriage ). In referring to "men (male or female)", Bell

525-435: A form of human rights abuse, with concerns arising over domestic abuse, forced marriage, and neglect. The vast majority of the world's countries, including virtually all of the world's developed nations, do not permit polygamy. There have been calls for the abolition of polygamy in developing countries. Polygyny usually grants wives equal status, although the husband may have personal preferences. One type of de facto polygyny

600-592: A form of plural mating, as are those societies dominated by female-headed families in the Caribbean , Mauritius and Brazil where there is frequent rotation of unmarried partners. In all, these account for 16 to 24% of the "monogamous" category. Serial monogamy creates a new kind of relative, the "ex-". The "ex-wife", for example, may remain an active part of her "ex-husband's" or "ex-wife's" life, as they may be tied together by transfers of resources (alimony, child support), or shared child custody. Bob Simpson notes that in

675-593: A lawsuit was filed by the American Civil Liberties Union of Tennessee, the Tennessee Equality Project , and other plaintiffs, claiming that the amendment had not been published in a timely manner between legislative sessions as the state constitution required; specifically, that its newspaper publication had occurred only four months prior to the legislative election in November 2004 rather than

750-403: A legitimacy-based definition of marriage is circular in societies where illegitimacy has no other legal or social implications for a child other than the mother being unmarried. Edmund Leach criticized Gough's definition for being too restrictive in terms of recognized legitimate offspring and suggested that marriage be viewed in terms of the different types of rights it serves to establish. In

825-429: A license for persons to marry and if such marriage is prohibited in this state by the provisions of this section, then the marriage shall be void and unenforceable in this state. The amendment passed by a large margin. 81.25% of voters participating in the election, or almost 31% of eligible voters in the state, approved the amendment and 18.75% of election participants opposed it. All 95 counties of Tennessee voted for

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900-571: A male to whom they are married or divorced. Polygamy is a marriage which includes more than two spouses. When a man is married to more than one wife at a time, the relationship is called polygyny , and there is no marriage bond between the wives; and when a woman is married to more than one husband at a time, it is called polyandry , and there is no marriage bond between the husbands. If a marriage includes multiple husbands or wives, it can be called group marriage . A molecular genetic study of global human genetic diversity argued that sexual polygyny

975-600: A much older man. Several kinds of same-sex marriages have been documented in Indigenous and lineage-based cultures. In the Americas, We'wha ( Zuni ), was a lhamana (male individuals who, at least some of the time, dress and live in the roles usually filled by women in that culture); a respected artist, We'wha served as an emissary of the Zuni to Washington, where he met President Grover Cleveland . We'wha had at least one husband who

1050-413: A person with higher or lower status than them. Others want to marry people who have similar status. In many societies, women marry men who are of higher social status. There are marriages where each party has sought a partner of similar status. There are other marriages in which the man is older than the woman. Some persons also wish to engage in transactional relationship for money rather than love (thus

1125-405: A practice called sororal polygyny ; the pre-existing relationship between the co-wives is thought to decrease potential tensions within the marriage. Fox argues that "the major difference between polygyny and monogamy could be stated thus: while plural mating occurs in both systems, under polygyny several unions may be recognized as being legal marriages while under monogamy only one of the unions

1200-506: A referendum guaranteed women legal equality with men within marriage. The new reforms came into force in January 1988. Although married women in France obtained the right to work without their husbands' permission in 1965, and the paternal authority of a man over his family was ended in 1970 (before that parental responsibilities belonged solely to the father who made all legal decisions concerning

1275-511: A royal lineage by attaching these wives' children to it. The relationships are considered polygynous, not polyandrous, because the female husband is in fact assuming masculine gendered political roles. Religious groups have differing views on the legitimacy of polygyny . It is allowed in Islam and Confucianism . Judaism and Christianity have mentioned practices involving polygyny in the past, however, outright religious acceptance of such practices

1350-466: A sperm donation. Muslim controversies related to Nikah Mut'ah have resulted in the practice being confined mostly to Shi'ite communities. The matrilineal Mosuo of China practice what they call "walking marriage". In some jurisdictions cohabitation , in certain circumstances, may constitute a common-law marriage , an unregistered partnership , or otherwise provide the unmarried partners with various rights and responsibilities; and in some countries,

1425-492: A strong correlation between intensive plough agriculture, dowry and monogamy. This pattern was found in a broad swath of Eurasian societies from Japan to Ireland. The majority of Sub-Saharan African societies that practice extensive hoe agriculture, in contrast, show a correlation between " bride price " and polygamy. A further study drawing on the Ethnographic Atlas showed a statistical correlation between increasing size of

1500-449: A strong indicator for female autonomy and is continuously used by economic history research. Marriage can be recognized by a state , an organization , a religious authority, a tribal group , a local community , or peers. It is often viewed as a contract . A religious marriage ceremony is performed by a religious institution to recognize and create the rights and obligations intrinsic to matrimony in that religion. Religious marriage

1575-405: A type of marriage of convenience). Such people are sometimes referred to as gold diggers . Separate property systems can however be used to prevent property of being passed on to partners after divorce or death. Spouse A spouse is a significant other in a marriage . The word 'spouse' can only ever be used when a couple is married legally or by common law . A male spouse is called

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1650-574: A woman such that children born to the woman are the recognized legitimate offspring of both partners." In recognition of a practice by the Nuer people of Sudan allowing women to act as a husband in certain circumstances (the ghost marriage ), Kathleen Gough suggested modifying this to "a woman and one or more other persons." In an analysis of marriage among the Nayar , a polyandrous society in India, Gough found that

1725-446: Is concubinage , where only one woman gets a wife's rights and status, while other women remain legal house mistresses. Although a society may be classified as polygynous, not all marriages in it necessarily are; monogamous marriages may in fact predominate. It is to this flexibility that Anthropologist Robin Fox attributes its success as a social support system: "This has often meant – given

1800-455: Is "a relationship established between a woman and one or more other persons, which provides a child born to the woman under circumstances not prohibited by the rules of relationship, is accorded full birth-status rights common to normal members of his society or social stratum." Economic anthropologist Duran Bell has criticized the legitimacy-based definition on the basis that some societies do not require marriage for legitimacy. He argued that

1875-410: Is also liable to other penalties, which also vary between jurisdictions. Governments that support monogamy may allow easy divorce. In a number of Western countries, divorce rates approach 50%. Those who remarry do so usually no more than three times. Divorce and remarriage can thus result in "serial monogamy", i.e. having multiple marriages but only one legal spouse at a time. This can be interpreted as

1950-730: Is an institution in which interpersonal relationships, usually sexual , are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity . A marriage ceremony is called a wedding , while a private marriage is sometimes called an elopement . Around the world, there has been a general trend towards ensuring equal rights for women and ending discrimination and harassment against couples who are interethnic , interracial , interfaith , interdenominational , interclass , intercommunity , transnational , and same-sex as well as immigrant couples, couples with an immigrant spouse, and other minority couples. Debates persist regarding

2025-717: Is different from the practice of polygamy, since it requires wealth to establish multiple households for multiple wives. The actual practice of polygamy in a tolerant society may actually be low, with the majority of aspirant polygamists practicing monogamous marriage. Tracking the occurrence of polygamy is further complicated in jurisdictions where it has been banned, but continues to be practiced ( de facto polygamy ). Zeitzen also notes that Western perceptions of African society and marriage patterns are biased by "contradictory concerns of nostalgia for traditional African culture versus critique of polygamy as oppressive to women or detrimental to development." Polygamy has been condemned as being

2100-604: Is found in other parts of the world as well (including some Mormon sects and Muslim families in the United States). In some societies such as the Lovedu of South Africa, or the Nuer of the Sudan, aristocratic women may become female 'husbands.' In the Lovedu case, this female husband may take a number of polygamous wives. This is not a lesbian relationship, but a means of legitimately expanding

2175-600: Is known variously as sacramental marriage in Christianity (especially Catholicism ), nikah in Islam , nissuin in Judaism , and various other names in other faith traditions, each with their own constraints as to what constitutes, and who can enter into, a valid religious marriage. The word marriage appeared around 1300 and is borrowed from Old French mariage (12th century), itself descended from Vulgar Latin maritāticum (11th century), ultimately tracing to

2250-618: Is most common in egalitarian societies marked by high male mortality or male absenteeism. It is associated with partible paternity , the cultural belief that a child can have more than one father. The explanation for polyandry in the Himalayan Mountains is related to the scarcity of land; the marriage of all brothers in a family to the same wife ( fraternal polyandry ) allows family land to remain intact and undivided. If every brother married separately and had children, family land would be split into unsustainable small plots. In Europe, this

2325-507: Is observed for both boys and girls, the overwhelming majority of child spouses are girls. In many cases, only one marriage-partner is a child, usually the female, due to the importance placed upon female virginity . Causes of child marriage include poverty , bride price , dowry , laws that allow child marriages, religious and social pressures , regional customs, fear of remaining unmarried, and perceived inability of women to work for money. Today, child marriages are widespread in parts of

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2400-474: Is referring to women within the lineage who may stand in as the "social fathers" of the wife's children born of other lovers. (See Nuer " ghost marriage ".) Monogamy is a form of marriage in which an individual has only one spouse during their lifetime or at any one time (serial monogamy). Anthropologist Jack Goody 's comparative study of marriage around the world utilizing the Ethnographic Atlas found

2475-497: Is so recognized. Often, however, it is difficult to draw a hard and fast line between the two." As polygamy in Africa is increasingly subject to legal limitations, a variant form of de facto (as opposed to legal or de jure ) polygyny is being practiced in urban centers. Although it does not involve multiple (now illegal) formal marriages, the domestic and personal arrangements follow old polygynous patterns. The de facto form of polygyny

2550-661: Is the exclusive right of the husband". Depending on jurisdiction, the refusal or inability of a spouse to perform the marital obligations may constitute a ground for divorce , legal separation or annulment . The latter two options are more prevalent in countries where the dominant religion is Roman Catholicism , some of which introduced divorce only recently (i.e. Italy in 1970, Portugal in 1975, Brazil in 1977, Spain in 1981, Argentina in 1987, Paraguay in 1991, Colombia in 1991, Ireland in 1996, Chile in 2004 and Malta in 2011). In recent years, many Western countries have adopted no-fault divorce . In some parts of

2625-449: Is usually regulated informally by the community. In many parts of the world, spousal rights and obligations are related to the payment of bride price , dowry or dower . Historically, many societies have given sets of rights and obligations to male marital partners that have been very different from the sets of rights and obligations given to female marital partners. In particular, the control of marital property , inheritance rights, and

2700-650: Is wide cross-cultural variation in the social rules governing the selection of a partner for marriage. There is variation in the degree to which partner selection is an individual decision by the partners or a collective decision by the partners' kin groups, and there is variation in the rules regulating which partners are valid choices. The United Nations World Fertility Report of 2003 reports that 89% of all people get married before age forty-nine. The percent of women and men who marry before age forty-nine drops to nearly 50% in some nations and reaches near 100% in other nations. In other cultures with less strict rules governing

2775-516: The Latin maritātus 'married', past participle of maritāre 'to marry'. The adjective marītus, -a, -um 'matrimonial, nuptial' could also be used, through nominalization , in the masculine form as a noun for 'husband' and in the feminine form for 'wife'. The related word matrimony is borrowed from the Old French word matremoine , which appears around 1300 CE and is in turn ultimately

2850-571: The Oneida Perfectionists in up-state New York. Of the 250 societies reported by the American anthropologist George Murdock in 1949, only the Kaingang of Brazil had any group marriages at all. A child marriage is a marriage where one or both spouses are under the age of 18. It is related to child betrothal and teenage pregnancy . Child marriage was common throughout history, even up until

2925-494: The 1900s in the United States, where in 1880 CE, in the state of Delaware , the age of consent for marriage was 7 years old. Still, in 2017, over half of the 50 United States have no explicit minimum age to marry and several states set the age as low as 14. Today it is condemned by international human rights organizations. Child marriages are often arranged between the families of the future bride and groom, sometimes as soon as

3000-511: The British case, serial monogamy creates an "extended family" – a number of households tied together in this way, including mobile children (possible exes may include an ex-wife, an ex-brother-in-law, etc., but not an "ex-child"). These "unclear families" do not fit the mould of the monogamous nuclear family . As a series of connected households, they come to resemble the polygynous model of separate households maintained by mothers with children, tied by

3075-486: The Mormons, a home and family for every woman." Nonetheless, polygyny is a gender issue which offers men asymmetrical benefits. In some cases, there is a large age discrepancy (as much as a generation) between a man and his youngest wife, compounding the power differential between the two. Tensions not only exist between genders, but also within genders; senior and junior men compete for wives, and senior and junior wives in

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3150-565: The amendment states: The historical institution and legal contract solemnizing the relationship of one man and one woman shall be the only legally recognized marital contract in this state. Any policy or law or judicial interpretation, purporting to define marriage as anything other than the historical institution and legal contract between one man and one woman is contrary to the public policy of this state and shall be void and unenforceable in Tennessee. If another state or foreign jurisdiction issues

3225-531: The amendment was introduced in the Tennessee Senate as Senate Joint Resolution 31 (SJR 31). The Senate approved the measure on February 28, 2005, by a vote of twenty-nine to three, and the House of Representatives approved the measure on March 17, 2005, by a vote of eighty-eight to seven. The amendment was then slated to be submitted to voters as a referendum during the 2006 gubernatorial election. On April 21, 2005,

3300-463: The amendment. Marriage Marriage , also called matrimony or wedlock , is a culturally and often legally recognised union between people called spouses . It establishes rights and obligations between them, as well as between them and their children (if any), and between them and their in-laws . It is nearly a cultural universal , but the definition of marriage varies between cultures and religions , and over time. Typically, it

3375-609: The center for women's studies at Beijing University, told a Newsday correspondent, "Walking marriages reflect sweeping changes in Chinese society." A "walking marriage" refers to a type of temporary marriage formed by the Mosuo of China, in which male partners live elsewhere and make nightly visits. A similar arrangement in Saudi Arabia , called misyar marriage , also involves the husband and wife living separately but meeting regularly. There

3450-459: The children), it was only in 1985 that a legal reform abolished the stipulation that the husband had the sole power to administer the children's property. in the 1980s. In various marriage laws around the world, however, the husband continues to have authority; for instance the Civil Code of Iran states at Article 1105: "In relations between husband and wife; the position of the head of the family

3525-661: The earliest documented same-sex wedding in Latin Christendom occurred in Rome, Italy , at the San Giovanni a Porta Latina basilica in 1581. Several cultures have practised temporary and conditional marriages. Examples include the Celtic practice of handfasting and fixed-term marriages in the Muslim community. Pre-Islamic Arabs practiced a form of temporary marriage that carries on today in

3600-468: The election. The amendment was first proposed in the Tennessee House of Representatives on March 17, 2004, as House Joint Resolution 990 (HJR 990), sponsored by TNGA Rep. Bill Dunn (R, Knoxville) The House of Representatives approved HJR 990 on May 6, 2004, by a vote of eighty-five to five. The measure received Senate approval on May 19, 2004, by a vote of twenty-eight to one. After the 2004 election,

3675-540: The girl is born. However, in the late 1800s in England and the United States, feminist activists began calling for raised age of consent laws, which was eventually handled in the 1920s, having been raised to 16–18. Child marriages can also occur in the context of bride kidnapping . In the year 1552 CE, John Somerford and Jane Somerford Brereton were both married at the ages of 3 and 2, respectively. Twelve years later, in 1564, John filed for divorce. While child marriage

3750-430: The group lacked a husband role in the conventional sense. The husband role, unitary in the west, was instead divided between a non-resident "social father" of the woman's children, and her lovers, who were the actual procreators. None of these men had legal rights to the woman's child. This forced Gough to disregard sexual access as a key element of marriage and to define it in terms of legitimacy of offspring alone: marriage

3825-418: The group marriage, and all members of the marriage share parental responsibility for any children arising from the marriage. No country legally condones group marriages, neither under the law nor as a common law marriage, but historically it has been practiced by some cultures of Polynesia, Asia, Papua New Guinea and the Americas – as well as in some intentional communities and alternative subcultures such as

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3900-572: The groups from which a partner can be chosen the selection of a marriage partner may involve either the couple going through a selection process of courtship or the marriage may be arranged by the couple's parents or an outside party, a matchmaker . Some people want to marry a person that is older or younger than they. This may impact marital stability and partners with more than a 10-year gap in age tend to experience social disapproval In addition, older women (older than 35) have increased health risks when getting pregnant. Some people want to marry

3975-423: The husband had freedom to engage in outside sexual liaisons. The Codex Theodosianus ( C. Th. 9.7.3) issued in 438 CE imposed severe penalties or death on same-sex relationships, but the exact intent of the law and its relation to social practice is unclear, as only a few examples of same-sex relationships in that culture exist. Same-sex unions were celebrated in some regions of China, such as Fujian . Possibly

4050-475: The husband may demand back the bride price that he had paid to the girl's family. The girl's family often cannot or does not want to pay it back. Regardless of legislation, personal relations between spouses may also be influenced by local culture and religion . There is often a minimum legal marriageable age . The United Nations Population Fund stated the following: In Western countries, spouses sometimes choose not to have children . In some parts of

4125-419: The imbalance in the sex ratios, the higher male infant mortality, the shorter life span of males, the loss of males in wartime, etc. – that often women were left without financial support from husbands. To correct this condition, females had to be killed at birth, remain single, become prostitutes, or be siphoned off into celibate religious orders. Polygynous systems have the advantage that they can promise, as did

4200-454: The laws recognize cohabitation in lieu of institutional marriage for taxation and social security benefits. This is the case, for example, in Australia. Cohabitation may be an option pursued as a form of resistance to traditional institutionalized marriage. However, in this context, some nations reserve the right to define the relationship as marital, or otherwise to regulate the relation, even if

4275-424: The legal status of married women, leniency towards violence within marriage, customs such as dowry and bride price , marriageable age , and criminalization of premarital and extramarital sex . Individuals may marry for several reasons, including legal , social , libidinal , emotional , financial , spiritual , cultural , economic , political , religious , sexual , and romantic purposes. In some areas of

4350-466: The mere act of propagation till after the birth of the offspring." In The Future of Marriage in Western Civilization (1936), he rejected his earlier definition, instead provisionally defining marriage as "a relation of one or more men to one or more women that is recognized by custom or law". The anthropological handbook Notes and Queries (1951) defined marriage as "a union between a man and

4425-443: The number of spouses, as in bi-gamy (two spouses, generally illegal in most nations), and poly-gamy (more than one spouse). Societies show variable acceptance of polygamy as a cultural ideal and practice. According to the Ethnographic Atlas , of 1,231 societies noted, 186 were monogamous; 453 had occasional polygyny; 588 had more frequent polygyny, and 4 had polyandry. However, as Miriam Zeitzen writes, social tolerance for polygamy

4500-524: The plaintiffs did not show adequate standing to bring the lawsuit, thereby clearing the way for the amendment to appear on the November ballot. Polls conducted prior to the election showed widespread support for the amendment. According to a Mason-Dixon poll released one month before the election, seventy-three percent of registered Tennessee voters supported the amendment, twenty percent opposed it, and seven percent were undecided. The amendment appeared on ballots as Constitutional Amendment #1 . The text of

4575-579: The practice of Nikah mut'ah , a fixed-term marriage contract. The Islamic prophet Muhammad sanctioned a temporary marriage – sigheh in Iran and muta'a in Iraq – which can provide a legitimizing cover for sex workers. The same forms of temporary marriage have been used in Egypt, Lebanon and Iran to make the donation of a human ova legal for in vitro fertilisation ; a woman cannot, however, use this kind of marriage to obtain

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4650-532: The relation has not been registered with the state or a religious institution. Conversely, institutionalized marriages may not involve cohabitation. In some cases, couples living together do not wish to be recognized as married. This may occur because pension or alimony rights are adversely affected; because of taxation considerations; because of immigration issues, or for other reasons. Such marriages have also been increasingly common in Beijing . Guo Jianmei, director of

4725-624: The required six. This suit was dismissed at the appellate court level in March 2006 on the grounds that the legislature's intent to put the amendment before voters in November 2006 was widely reported in the media, meeting this requirement in spirit if not in letter. This decision was in turn appealed to the Tennessee Supreme Court . The Tennessee Supreme Court rejected the ACLU's case in July 2006, stating that

4800-428: The right to dictate the activities of children of the marriage, have typically been given to male marital partners. However, this practice was curtailed to a great deal in many countries in the twentieth century, and more modern statutes tend to define the rights and duties of a spouse without reference to gender. Among the last European countries to establish full gender equality in marriage were Switzerland. In 1985,

4875-677: The same effect until it was overturned by the Obergefell v. Hodges ruling in June 2015. In order for an amendment to the Tennessee State Constitution to be fully ratified, it must be approved by both houses of the Tennessee General Assembly for two successive legislative sessions. It is then put on the ballot as a referendum in the next gubernatorial election, where it must be approved by an absolute majority of those voting in

4950-400: The same household may experience radically different life conditions, and internal hierarchy. Several studies have suggested that the wive's relationship with other women, including co-wives and husband's female kin, are more critical relationships than that with her husband for her productive, reproductive and personal achievement. In some societies, the co-wives are relatives, usually sisters,

5025-402: The society, the belief in "high gods" to support human morality, and monogamy. In the countries which do not permit polygamy, a person who marries in one of those countries a person while still being lawfully married to another commits the crime of bigamy . In all cases, the second marriage is considered legally null and void. Besides the second and subsequent marriages being void, the bigamist

5100-421: The world, arranged marriage , forced marriage , polygyny marriage , polyandry marriage , group marriage , coverture marriage , child marriage , cousin marriage , sibling marriage , teenage marriage , avunculate marriage , incestuous marriage , and bestiality marriage are practiced and legally permissible, while others areas outlaw them to protect human rights . Female age at marriage has proven to be

5175-406: The world, the formal dissolution of a marriage is complicated by the payments and goods which have been exchanged between families (this is common where marriages are arranged ). This often makes it difficult to leave a marriage, especially for the woman: in some parts of Africa, once the bride price has been paid, the wife is seen as belonging to the husband and his family; and if she wants to leave,

5250-444: The world, there is greater expectations that heterosexual couples will procreate, such is the case in northern Ghana . For example, the payment of the bride signifies a woman's requirement to bear children, and women using birth control are at risks of threats and coercion. There are many ways in which a spouse is chosen, which vary across the world, and include love marriage , arranged marriage , and forced marriage . The latter

5325-515: The world; being most common in South Asia and sub-Saharan Africa , with more than half of the girls in some countries in those regions being married before 18. The incidence of child marriage has been falling in most parts of the world. In developed countries, child marriage is outlawed or restricted. Girls who marry before 18 are at greater risk of becoming victims of domestic violence , than those who marry later, especially when they are married to

5400-420: Was generally recognized as such. While it is a relatively new practice to grant same-sex couples the same form of legal marital recognition as commonly granted to mixed-sex couples, there is some history of recorded same-sex unions around the world. Ancient Greek same-sex relationships were like modern companionate marriages, unlike their different-sex marriages in which the spouses had few emotional ties, and

5475-479: Was not addressed until its rejection in later passages. They do explicitly prohibit polygyny today. Polyandry is notably more rare than polygyny, though less rare than the figure commonly cited in the Ethnographic Atlas (1980) which listed only those polyandrous societies found in the Himalayan Mountains. More recent studies have found 53 societies outside the 28 found in the Himalayans which practice polyandry. It

5550-406: Was prevented through the social practice of impartible inheritance (the dis-inheriting of most siblings, some of whom went on to become celibate monks and priests). Group marriage (also known as multi-lateral marriage ) is a form of polyamory in which more than two persons form a family unit, with all the members of the group marriage being considered to be married to all the other members of

5625-477: Was typical of human reproductive patterns until the shift to sedentary farming communities approximately 10,000 to 5,000 years ago in Europe and Asia, and more recently in Africa and the Americas. As noted above, Anthropologist Jack Goody 's comparative study of marriage around the world utilizing the Ethnographic Atlas found that the majority of Sub-Saharan African societies that practice extensive hoe agriculture show

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