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50-528: Telok Blangah Hill Park is a park situated at Telok Blangah Green, off Henderson Road, in Bukit Merah . It connects to Mount Faber Park via Henderson Waves Bridge . Standing at 36m (118ft) above Henderson Road, it is the tallest pedestrian bridge in Singapore. Henderson Waves is renowned for its artistic, distinctive wave-like structure consisting of a series of undulating curved 'ribs'. Telok Blangah Hill Park

100-402: A bathtub madonna . Religious images, usually in some sort of small shelter, placed by a road or pathway, sometimes in a settlement or at a crossroads. Shrines are found in many religions. As distinguished from a temple , a shrine usually houses a particular relic or cult image , which is the object of worship or veneration . A shrine may also be constructed to set apart a site which

150-411: A cemetery . The area flourished under Temenggong Abdul Rahman because of his monopoly over the gutta percha trade. Temenggong Abdul Rahman's eldest son, Tun Haji Abdullah, informally took over as Temenggong of Johor after his death in 1825, followed by his second son Daeng Ibrahim informally in 1833 and officially on 19 August 1841. In 1845, Telok Blangah Hill ( Malay : Bukit Telok Blangah )

200-479: A saint , on a pedestal or in an alcove, while others may be elaborate booths without ceilings, some include paintings, statuary, and architectural elements, such as walls, roofs, glass doors and ironwork fences. In the United States, some Christians have small yard shrines; some of these resemble side altars, since they are composed of a statue placed in a niche or grotto ; this type is colloquially referred to as

250-495: A yin-yang emblem is placed among peaceful settings to encourage meditation and study of Taoist texts and principles. Taoists place less emphasis on formalized attendance but include ritualized worship than other Asian religions ; formal temples and structures of worship came about in Taoism with the influence from Buddhism . Frequent features of Taoist shrines include the same features as full temples, often including any or all of

300-508: A deity was placed and offered prayers, instead of visits to a temple. Among Tamil Hindu homes, according to Pintchman, a shrine in Kitchen is more common. If the family is wealthy, it may locate the household shrine in a separate room. The line between a temple and a shrine in Taoism is not fully defined; shrines are usually smaller versions of larger Taoist temples or small places in a home where

350-586: A local diocesan bishop or archbishop can designate a local (arch)diocesan shrine. For a shrine to be a national shrine , the approval of the country's Episcopal Conference is required. Similarly, the approval of the Holy See at the Vatican in Rome is required for it to be "international. The Roman Catholic 1983 Code of Canon Law , canons 1230 and 1231 read: "The term shrine means a church or other sacred place which, with

400-671: A popular destination for pious visitation is the Zaouia Moulay Idriss II . The area around Timbuktu in Mali also has many historic Sufi shrines which were destroyed by Islamist in recent years. Many of these have since been rebuilt. A saint's tomb is a site of great veneration where blessings or baraka continue to reach the deceased holy person and are deemed (by some) to benefit visiting devotees and pilgrims according to Sufi beliefs. In order to show reverence to Sufi saints, kings, and nobles provided large donations or waqf to preserve

450-585: A similar way to shrines by parishioners. Side altars are specifically dedicated to the Blessed Virgin Mary, mother of Jesus, to her husband Saint Joseph , or to other saints. A nativity scene could also be viewed as a shrine, as the definition of a shrine is any holy or sacred place. Islam's holiest structure, the Kaaba (within the Al-Haram Mosque ) in the city of Mecca , though an ancient temple (in

500-578: A specific deity , ancestor , hero , martyr , saint , daemon , or similar figure of respect, wherein they are venerated or worshipped. Shrines often contain idols , relics , or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar . Shrines are found in many of the world's religions, including Christianity, Islam, Hinduism, Buddhism, Chinese folk religion , Shinto , indigenous Philippine folk religions , and Germanic paganism as well as in secular and non-religious settings such as

550-510: A war memorial. Shrines can be found in various settings, such as churches, temples, cemeteries, or as household shrines. Portable shrines are also found in some cultures. Many shrines are located within buildings and in the temples designed specifically for worship, such as a church in Christianity, or a mandir in Hinduism. A shrine here is usually the center of attention in the building and

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600-455: Is a matter of consensus." Similarly, Ibn Qudamah (d. 620 AH) considered ziyāra of Muhammad to be recommended and also seeking intercession directly from Muhammad at his grave. The tombs of other Muslim religious figures are also respected. The son of Ahmad ibn Hanbal , one of the primary jurists of Sunnism, reportedly stated that he would prefer to be buried near the mausoleum of a saintly person than his own father. While in some parts of

650-624: Is also part of the Southern Ridges , which also comprises Mount Faber Park, HortPark , Kent Ridge Park and Labrador Nature Reserve . In 1994, S$ 400,000 was spent on a slope in Telok Blangah Hill Park to strengthen the soil after recent landslides . After heavy rain on 28 February 2023, the Forest Walk trail in the park was closed off in March 2023 due to a slope failure. The closure of

700-604: Is focused on Lord Buddha or one of the bodhisattvas or arahants . Monks, nuns and laity will pay homage with the aide of Buddhist iconography at these shrines which are also used for Buddhist meditation . Typically, Buddhist shrines contain a statue of either Gautama Buddha, or (in the Mahayana and Vajrayana forms of Buddhism), one of the various Buddhas or bodhisattvas. They also commonly contain candles, along with offerings such as flowers, purified water, food, and incense. Many shrines also contain sacred relics , such as

750-462: Is given a place of prominence. In such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella . Historically, in Hinduism , Buddhism and Roman Catholicism , and also in modern faiths, such as Neopaganism , a shrine can commonly be found within the home or shop. This shrine

800-451: Is located at Mount Faber Road, near the junction with Telok Blangah Road. There are several century-old Chinese temples constructed to meet the spiritual and social needs of the Chinese immigrants who settled in the area around Telok Blangah in the late 1800s. Ban Siew San Kuan Imm Tong (萬壽山觀音堂) and Koon Seng Ting (堃成堂) were built in 1880 and managed to weather through more than 100 years at

850-581: Is one of the ugliest positions that has been reported of Ibn Taymiyya". The Hanafi hadith scholar Ali al-Qari stated that, "Amongst the Hanbalis, Ibn Taymiyya has gone to an extreme by prohibiting travelling to visit the Prophet – may God bless him and grant him peace" Qastallani stated that "The Shaykh Taqi al-Din Ibn Taymiyya has abominable and odd statements on this issue to the effect that travelling to visit

900-567: Is rich with Malay aristocratic history of past royal events. According to the Malay Annals , Sang Nila Utama 's boat ran into a storm and he threw everything overboard, including his crown before landing just off Telok Blangah beach. The area gained prominence again during the British period when Sir Stamford Raffles in 1823 assigned Temenggong Abdul Rahman (died 1825) and his followers 200 acres (0.81 km ) of land for their residence and

950-469: Is thought to be particularly holy, as opposed to being placed for the convenience of worshipers. Shrines therefore attract the practice of pilgrimage . Shrines are found in many forms of Christianity, but not all. Catholicism , the largest denomination of Christianity, has many shrines, as do Orthodox Christianity , Anglicanism and some forms of Lutheranism . In the Roman Catholic Church,

1000-1144: Is to visit or make pilgrimages to the tombs of saints, renowned scholars, and righteous people. This is a particularly common practice in the Indian subcontinent , where famous tombs include of saints such as Sayyid Ali Hamadani in Kulob , Tajikistan; Afāq Khoja , near Kashgar , China; Lal Shahbaz Qalandar in Sindh ; Ali Hujwiri in Lahore , Pakistan; Bahauddin Zakariya in Multan Pakistan; Moinuddin Chishti in Ajmer , India; Nizamuddin Auliya in Delhi , India; and Shah Jalal in Sylhet , Bangladesh. Likewise, in Fez , Morocco,

1050-449: Is usually a small structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion, to ancestors or to a localised household deity . Small outdoor yard shrines are found at the bottom of many peoples' gardens, following various religions, including historically, Balinese Hinduism , Christianity . Many consist of a statue of Christ , Virgin Mary or

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1100-532: Is usually placed in the main shrine. Confucian shrines exist outside of China too, mainly in Japan, Korea and Vietnam. There are also quite a number of Confucian shrines in Taiwan like Tainan Confucian Temple and Taipei Confucius Temple , they are well-maintained by the government. However, many Taoist temples dedicated a shrine for the worship of Confucius or Wen Chang Di Jun (God of Literature). In some countries around

1150-723: The Al-Askari Shrine , and Imam Hussein Shrine . Other Shia shrines are located in the eponymous cities of Mazar-e Sharif ("The Noble Mausoleum ") in Afghanistan , and Mashhad ( al-Rida ) (" Martyrium [of Ali Rida ]") in Iran. The Mausoleum of Ruhollah Khomeini in Tehran houses the tombs of Ruhollah Khomenei , the leader of Iran's 1978–79 revolution , his wife , and a few other related people. In popular Sufism , one common practice

1200-493: The Disciples of Confucius . These temples are known as "Temples of Confucius" (孔廟) or "Temples of Literature" (文廟). Unlike Taoist temples, Confucian temples usually do not installed the images of Confucius but the tablets. It is argued that the temple was to honour Confucius's teachings, not Confucius himself. The temples consist of gardens and then a large pavilion where incense is burnt. The tablet or sometime an image of Confucius

1250-773: The Dome of the Rock and the smaller Dome of the Chain built on the Temple Mount in Jerusalem . The former was built over the rock that marked the site of the Jewish Temple and according to Islamic tradition, was the point of departure of Muhammad's legendary ascent heavenwards ( al-Mi'raj ). More than any other shrines in the Muslim world, the tomb of Muhammad is considered a source of blessings for

1300-533: The Second Vatican Council they contained small side altars or bye-altars. Shrines are always centered on some image (for instance, a statue, painting, mural or mosaic) of Jesus Christ , of Mary, mother of Jesus , or of a saint, and may have had a reredos behind them. Today, Mass would not necessarily be celebrated at them. They are simply used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in

1350-624: The Wahhabi and Salafi movements, which believe that shrines over graves encourage idolatry / polytheism ( shirk ) and that there is a risk of worshipping other than God (the dead). The founder of the Wahhabi movement, Muhammad ibn Abd al-Wahhab derived the prohibition to build mosques over graves from a hadith attributed to the Muhammad in which he said "May God curse the Jews and Christians who make

1400-612: The Kaaba in Islamic tradition. The Green Dome sepulcher of the Islamic prophet Muhammad (where his burial chamber also contains the tombs of his friend Abu Bakr and close companion Umar ) in Medina , housed in the Masjid an-Nabawi ("The Mosque of the Prophet"), occurs as a greatly venerated place and important as a site of pilgrimage among Muslims. Two of the oldest and notable Islamic shrines are

1450-420: The Muslim world the mausoleums of the tombs are seen as simply places of ziyāra of a religious figure's gravesite ( Mazār / Maqbara ), in others (such as the Indian subcontinent ) they are treated as proper shrines ( Dargah ). Many modern Islamic reformers oppose the building (and sometimes the visitation of ) tomb shrines, viewing it as a deviation from true Islam. This mainly includes followers of

1500-746: The Philippines. They were either small roof-less platforms or standing poles split at the tip (similar to a tiki torch ). They held halved coconut shells, metal plates, or martaban jars as receptacles for offerings. Taotao may sometimes also be placed on these platforms. Other types of sacred places or objects of worship of diwata include the material manifestation of their realms. The most widely venerated were balete trees (also called nonok , nunuk , nonoc , etc.) and anthills or termite mounds ( punso ). Other examples include mountains, waterfalls, tree groves, reefs, and caves. In Germanic paganism , types of shrines were employed, but terms for

1550-527: The Prophet is prohibited and is not a pious deed." Shias have several mazars dedicated to various religious figures important in their history, and several elaborate shrines ( Marqad / Maqam ) are dedicated to Shia religious figures, most notably in Iraq (such as in the cities of Karbala , Najaf , Samarra ) and in Iran (such as in the cities of Qom and Mashad ). Specific examples of Shia shrines include

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1600-632: The approval of the local Ordinary, is by reason of special devotion frequented by the faithful as pilgrims. For a shrine to be described as national, the approval of the Episcopal Conference is necessary. For it to be described as international, the approval of the Holy See is required." In unofficial, colloquial Catholic use, the term "shrine" is a niche or alcove in churches, especially larger ones, used by parishioners when praying privately. They were formerly also called devotional altars , since before

1650-427: The context known to foreign cultures. However, they do have sacred shrines , which are also called as spirit houses . They can range in size from small roofed platforms, to structures similar to a small house (but with no walls), to shrines that look similar to pagodas, especially in the south where early mosques were also modeled in the same way. These shrines were known in various indigenous terms, which depend on

1700-565: The ethnic group association. They can also be used as places to store taotao and caskets of ancestors. Among Bicolanos, taotao were also kept inside sacred caves called moog . During certain ceremonies, anito are venerated through temporary altars near sacred places. These were called latangan or lantayan in Visayan and dambana or lambana in Tagalog. These bamboo or rattan altars are identical in basic construction throughout most of

1750-598: The famous sacred tooth of Lord Buddha installed at a shrine in Sri Lanka . Site-specific shrines in Buddhism, particularly those that contain relics of past Buddhas and revered enlightened monks, are often designed in the traditional form known as the Stupa or Cetiya . Ancient Filipinos, and Filipinos today who continue to adhere to the indigenous Philippine folk religions generally do not have so-called "temples" of worship under

1800-508: The following features: gardens , running water or fountains, small burning braziers or candles (with or without incense ), and copies of Taoist texts such as the Tao Te Ching , Zhuangzi or other texts by Lao Tzu , Chuang Tzu or other Taoist sages. A number of Confucian temples and shrines exist across the sinophone world, it is a temple for the veneration of Confucius , great sages , eminent philosophers of Confucianism and also

1850-416: The graves of their prophets into places of worship; do not imitate them." Additionally, he commanded leveling of the graves ( taswiyat al-qubur ), which the scholar Imam Al-Shafi'i supported. The Wahhabi movement was heavily influenced by the works of the medieval Hanbali theologian Ibn Taymiyyah who was considered by them to be the "ultimate authority on a great number of issues". One of these issues

1900-526: The olden maps, Telok Blangah's name spelling was written as Teluk Blanga, Teluk Belanga and Teluk Blangah. Teluk Blanga is known as 石叻門 in Hokkien ( POJ : Sit-Lat mn̂g), meaning "Singapore gate". It is the namesake of the Teluk Belanga (modern Malay spelling) style of Baju Melayu , the traditional costume of Malay men. Historically, this area is as old as the thirteenth century city of Temasek . The area

1950-484: The practice of ziyāra to Muhammad's tomb. The hadith scholar Qadi Ayyad (d. 554 AH) stated that visiting Muhammad was "a Sunna of the Muslims on which there was consensus, and a good and desirable deed." Ibn Hajar al-Asqalani (d. 852 AH) explicitly stated that travelling to visit the tomb of Muhammad was "one of the best of actions and the noblest of pious deeds with which one draws near to God, and its legitimacy

2000-552: The resting places for the respective remains of the two central figures of the Baháʼí Faith, the Báb and Bahá'u'lláh . They are the focal points of a Baháʼí pilgrimage : Other sites have been designated as Baháʼí Shrines, the most notable being the home of William Sutherland Maxwell and May Maxwell in Montreal, Quebec, Canada. In Buddhism , a shrine refers to a place where veneration

2050-485: The same location. Both temples were proposed for conservation under the Draft Master Plan 2013 by Urban Redevelopment Authority. Another prominent old temple in the area will be Telok Blangah Ting Kong Beo (直落布蘭雅天公廟) which was built in 1923 or earlier. Shrine A shrine ( Latin : scrinium "case or chest for books or papers"; Old French : escrin "box or case") is a sacred space dedicated to

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2100-561: The sense of a "house of God"), may be seen as a shrine due to it housing a respected relic called the Hajar al-Aswad and also being the partial focus of the world's largest pilgrimage practice, the Hajj . A few yards away, the mosque also houses the Maqam Ibrahim (" Abraham 's station") shrine containing a petrosomatoglyph (of feet) associated with the patriarch and his son Ishmael 's building of

2150-399: The shrines show some level of ambiguity: In Hinduism , a shrine is a place where gods or goddesses are worshipped. Shrines are typically located inside a Hindu temple of various forms. Most Hindu families have a household shrine as well. For example, according to memoirs of Stephen Huyler of his visits to some Hindu homes, a part of home was dedicated to the household shrine. Here, image of

2200-473: The tombs and renovate them architecturally. Over time, these donation, rituals, annual commemorations formed into an elaborate system of accepted norms. These forms of Sufi practise created an aura of spiritual and religious traditions around prescribed dates. Many orthodox or Islamic purists denounce these visiting grave rituals, especially the expectation of receiving blessings from the venerated saints. The two most well-known Baháʼí Faith shrines serve as

2250-501: The trail, as well as another trail, the Earth Trail, in park would remain closed until end July 2026 to stabilise the slope and strengthen the foundation of the elevated Forest Walk trail. Telok Blangah The region is named after the bay . Telok Blangah ( Jawi : تلوق بلڠه) is a Malay compound of blanga "a type of cooking pot" and telok "bay" and so literally means "cooking pot bay", so named on account of its shape. In

2300-446: The visitor. Among sayings attributed to Muhammad include one stated as: "He who visits my grave will be entitled to my intercession." Visiting Muhammad's tomb after the pilgrimage is considered by the majority of Sunni legal scholars to be recommended. The early scholars of the salaf , Ahmad Ibn Hanbal (d. 241 AH), Ishaq Ibn Rahwayh (d. 238 SH), Abdullah ibn Mubarak (d. 189 AH) and Imam Shafi'i (d. 204 AH) all permitted

2350-445: The world, landmarks may be called "historic shrines." Notable shrines of this type include: Halls of fame also serve as shrines into which single or multiple individuals are inducted on the basis of their influence upon regions, cultures or disciplines. Busts or full-body statues are often erected and placed alongside each other in commemoration. This includes Halls of Fame that honor sports athletes, where an athlete's entrance to

2400-523: Was Ungku Modh. Khalif (or Khalid), the younger brother of Sultan Abu Bakar in 1900. Another Malay royal cemetery and shrine nearby is Keramat Bukit Kasita at Bukit Purmei , which is the final resting place of the Riau-Lingga royal family, a split of the Johor royal family. Telok Blangah Road was officially named in 1907. The sacred shrine of Puteri Raden Mas Ayu , a sixteenth-century Javanese princess,

2450-686: Was renamed to Mount Faber after Captain Charles Edward Faber . Following Temenggong Daeng Ibrahim ’s death in 1862, his first son Temenggong Abu Bakar succeed him and moved his Istana to Tyersall . In 1885, when Maharaja Abu Bakar became the Sultan of Johor , he moved to Johor Bahru . The former royal audience hall (now a mosque, Masjid Temenggong Daeng Ibrahim ) and the Johor Royal Mausoleum still remain today at Telok Blangah Road, near VivoCity and Sentosa Gateway. The last to be buried

2500-481: Was the position on the visitation of Muhammad's tomb. According to Ibn Taymiyyah all the ahadith encouraging the visitation of the tomb are fabricated ( mawdu‘ ), are not contained in the six main collections of hadith or Musnad Ahmad ibn Hanbal , and violate tawhid al-uluhiya . This view of Ibn Taymiyyah was rejected by some mainstream Sunni scholars both during his life and after his death. The Shafi'i hadith master Ibn Hajar al-Asqalani stated that "This

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