Waray (also known as Waray-Waray or Bisayâ/Binisayâ nga Winaray/Waray , Spanish : idioma samareño meaning Samar language) is an Austronesian language and the fifth-most-spoken native regional language of the Philippines , native to Eastern Visayas . It is the native language of the Waray people and second language of the Abaknon people of Capul, Northern Samar, and some Cebuano-speaking peoples of western and southern parts of Leyte island. It is the third most spoken language among the Bisayan languages , only behind Cebuano and Hiligaynon .
29-454: Gandara , officially the Municipality of Gandara ( Waray : Bungto han Gandara) , is a 2nd class municipality in the province of Samar , Philippines . According to the 2020 census, it has a population of 35,242 people. The town was formerly named Bangahon, but its population was resettled to its current location on September 29, 1902. After settling in its new location, the name Gandara
58-698: A Turkish Islamic religious authority in Tacloban at 2017 which teaches the scriptures and offers Friday sermons in both Waray and Cebuano in general. Most Waray dialects have three vowel phonemes: /a/ [a] , /i/ [ɛ~i] and /u/ [ɔ~u] . Some dialects have an additional vowel /ə/ [ə] ; words with /ə/ in these dialects have /u/ in the majority dialects. Waray has a total of 16 consonant phonemes: /p, t, k, b, d, ɡ, m, n, ŋ, s, h, l, ɾ~r, w, j, ʔ/ . Two extra postalveolar sounds [tʃ, dʒ] are heard when /i/ occurs after /t, d/ , further proceeding another vowel sound. Waray, like all Philippine languages today,
87-737: Is also used in the Mass in the Roman Catholic Church and in the worship services of different Christian sects in the region. Bibles in Waray are also available. In 2019, the New World Translation of the Holy Scriptures was released in Waray-Waray. However, there is a growing population of Muslims in the region with the first mosque, Tacloban Mosque and Islamic Center, through a charity built by
116-658: Is one of the many regional languages found in the Philippines and used in local government. It is widely used in media particularly in television and radio broadcasts, however, not in print media because most regional newspapers are published in English. The language is used in education from kindergarten to primary level as part of the Philippine government's K–12 program since 2012 in which pupils from kindergarten to third grade are taught in their respective indigenous languages. Waray
145-465: Is written using the Latin script. There is no officially-approved orthography for the language and different writers may use differing orthographic styles. In general, it has become common to write the language following the current orthographic conventions of Filipino. Waray uses many different words to specify a particular thing. These words might not be the same in spelling and in construction but they share
174-580: The ethnic group who speak the same language as their native tongue in different parts of the archipelago. The term Cebuano also refers to the demonym of permanent residents in Cebu island regardless of ethnicity. The earliest European record of Cebuanos was by Antonio Pigafetta of the Magellan expedition . He provided some descriptions of their customs as well as samples of the Cebuano language . Ferdinand Magellan
203-415: The larger ethnolinguistic group Visayans , who constitute the largest Filipino ethnolinguistic group in the country. They originated in the province of Cebu in the region of Central Visayas , but then later spread out to other places in the Philippines, such as Siquijor , Bohol , Negros Oriental , southwestern Leyte , western Samar , Masbate , and large parts of Mindanao . It may also refer to
232-523: The Moro people), or in mixed Chinese-Cebuano families, incorporate Catholic beliefs with aspects of Buddhism or Taoism . A recent genetic study found 10-20% of Cebuano ancestry is attributable to South Asian (Indian) descent, dated to a time when Precolonial Cebu practiced Hinduism. Meanwhile, according to Spanish era tribute-censuses, Spanish-Filipinos compose 2.17% of the Cebuano people's population. Among
261-680: The Philippines built during the American Colonial Era . They are noted for the architecture inspired from the bahay kubo and bahay na bato. As of about 2024, there are 2,045 Gabaldon School Buildings throughout the Philippines. The Gabaldon School Buildings, also referred to as the Gabaldons, originated from Act No. 1801 or the Gabaldon Law, a legislation written by Isauro Gabaldón of the Philippine Assembly in 1907. The law provided for
290-426: The entire region of Eastern Visayas and to any point of the Philippine archipelago. Queseo is one of its tourism and livelihood assets. Elementary and Kinder School Gandara Central Elementary School Gandara Central Elementary School started with the construction of Gabaldon School Buildings . The Gabaldon School Buildings or simply known as the Gabaldons is a term used to refer to heritage school buildings in
319-520: The first book they used in the school was the Katon Cristiana . Graduation from school was simple. Any pupil who could recite the contents of the whole book from memory was graduated. Then they writer sent to the barrios to teach the Katon Christiana . In 1901, the town principalia held a session extraordinaria on April 14, 1901 and passed an Act to build a new town and to transfer its location to
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#1732863099604348-658: The funding of ₱1 million for the construction of modern public schools across the Philippine Islands from 1908 to 1915. Like Gabaldon, first educators are from other Countries with earlier Educational System, the Old Katon Cristiana and the University of Santo Tomas system to 'pass-on' the Education learned. By the turn of 20th Century, pupils/students populations are increasing, some are migrants and other from within
377-851: The island's notable festivities are the Sinulog festival, which is a mixture of Christian and native cultural elements, celebrated annually every third week of January. The Cebuano language is spoken by more than twenty million people in the Philippines and is the most widely spoken of the Visayan languages . Most speakers of Cebuano are found in Cebu, Bohol, Siquijor, southeastern Masbate, Biliran , Western and Southern Leyte, eastern Negros and most of Mindanao except Bangsamoro Autonomous Region in Muslim Mindanao . Like with other Filipino ethnolinguistic groups, Tagalog ( Filipino ) and English are also spoken by Cebuanos as second languages. Despite being one of
406-604: The language; similarly, Cebuanos are known in Leyte as mga Kana and their language as Kana (after the oft-heard word kana , meaning 'that' in the Cebuano language ). The Cebuano pronunciation of Waray is walay with the same meaning. During the Spanish period, texts refer to the language as simply being a dialect of "Visayan". In contrast, most contemporary linguists consider many of these "Visayan dialects" (e.g., Cebuano, Hiligaynon, Karay-a, etc.) to be distinct languages, and
435-920: The largest ethnic groups, Cebuanos outside their homeland tend to fluently learn the languages native in areas where they settled and assimilated, along with their native language. Hiligaynon is spoken and understood by the Cebuanos living in Negros Occidental and Soccsksargen . They often speak a mixture of Cebuano and Hiligaynon in Sagay and neighboring municipalities of Negros Occidental facing Iloilo and Cebu and municipalities bordering Negros Oriental , Bukidnon and Davao del Sur . Cebuano residents in Zamboanga City and Caraga Region are fluent in Zamboanga Chavacano , Butuanon and Surigaonon respectively, with
464-406: The old ones, are spoken alongside the Spanish counterparts. Waray has borrowed vocabulary extensively from other languages, especially from Spanish. These words are being adopted to fill lexical gaps of the recipient language. Spanish colonialization introduced new systems to the Philippine society. Cebuanos The Cebuano people ( Cebuano : Mga Sugbuanon ) are the largest subgroup of
493-481: The provinces of Samar and Eastern Samar , but not Northern Samar ), as well as in all of the Waray-speaking areas of Leyte , except the towns of Javier and Abuyog . However, this sound change is an areal feature rather than a strictly genetic one (Lobel 2009). Most Waray dialects in northeastern and Eastern Samar have the close central unrounded vowel /ɨ/ as a reflex of Proto-Austronesian *e. Waray
522-528: The same meaning, making it a very diverse language. Here are some examples of demonstratives and adverbs together with their equivalent definition in Waray-Waray: Native numbers are used for numbers one through ten. From eleven onwards, Spanish numbers are exclusively used in Waray today, their native counterparts being almost unheard of by the majority of native speakers (except for gatos for hundred and yukot for thousand ). Some, especially
551-574: The sitio of Dumalo-ong (present-day site of Gandara). When peace finally came to Samar in 1902, the people went about the reconstruction of the town and the church. Religious activities were resumed. Gandaranhons celebrated their first fiesta with their new Mayor on September 29, 1903 after years of war. Franciscan missionaries returned to Gandara in 1910 after the new Diocese of Calbayog was established. Franciscan priests assigned to Gandara from 1910 to 1926 were Fr. Juan Vicente Carmona, O.F.M., Fr. Roman Perez, O.F.M. and Fr. Victoriano Ranera. O.F.M. Early in
580-472: The sixties, Msgr. Ponciano Figueroa, then parish priest of Gandara, together with the mayor, Mayor Ramon Tan Diaz, established the St. Michael High School, the first and only Catholic school in the town. Franciscan Administration (1768-1898) Transition Period (1898-1910) Diocese of Calbayog Waray language The term Waray comes from the word often heard by non-speakers meaning 'none' or 'nothing' in
609-430: The speech of "Sámar and Leyte". Linguist Jason Lobel (2009) considers there are 25 dialects and subdialects of Waray-Waray. Many Waray dialects feature a sound change in which Proto-Bisayan *s becomes /h/ in a small number of common grammatical morphemes. This sound change occurs in all areas of Samar south of the municipalities of Santa Margarita , Matuginao , Las Navas , and Gamay (roughly corresponding to
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#1732863099604638-462: The term Visayan is usually taken to refer to what is called Cebuano in contemporary linguistic literature. Domingo Ezguerra's 1663 (reprinted 1747) Arte de la lengua bisaya de la provincia de Leyte refers to the "Visayan tongue of the province of Leyte", Figueroa's Arte del idioma Visaya de Samar y Leyte refers to the "Visaya language of Samar and Leyte". Antonio Sanchez's 1914 Diccionario español-bisaya (Spanish-Visayan Dictionary) refers to
667-495: The total population was 33,264, consisting of 17,046 males and 16,218 females. The number of households was 6,653, with an average household size of 4.87 persons and a density of 68/km2. Built-up Area population density at town proper 6,652 along Carline Area is 4,992, Coastal Area is 5,751 and Rural Area is 5,748. The municipality of Gandara is known for its products such as queseo ( kesong puti ), tablea , tinapa (smoked fish), kalinayan rice, rootcrops and peanuts exported in
696-688: The town, the former (DECS) - Ministry/Department of Education Culture and Sports now DepEd (Department of Education) decided to create partition on the interior Barrios Schools and along the Road Schools. From 1663 to 1768, Bangajon was administered by a priest from the Catbalogan Cabeccera Residencia who had the multiple duties of administering also the Tinago (Tarangnan) and sometimes the Hibatang (now Calbayog) visitas. In 1663, Moro pirates reached
725-497: The two latter are related to Cebuano. They have also varying fluencies in various Lumad languages, the Danao languages , Tausug (linguistically related to Cebuano), Yakan , and Sama , in which these languages are native to the areas where Cebuanos also inhabit, coexist with and even assimilated to the natives, and to the lesser extent, Ilocano (a language originated in Ilocandia ), which
754-467: The village of Bangajon. After ransacking the village, they burned it. But the Jesuits missionaries were undaunted. They rebuilt the village and built a church made of stone and roofed with zinc and partly with nipa. It measured “26 fathoms (stones) in length wall thickness, 9 fathoms (stones) in width , 4 ½ fathoms (stones) in height” (about 48 meters in length, 16.5 m. in width and 4.5 m. in height). The church
783-421: Was dedicated to St. Michael de Archangel. They also built a convento of the same materials and two parochial schools (one for boys and another for girls) and a casa real of wood. After the fire in 1876, a tribunal and an escuela were also constructed under the direction of Fr. Geronimo Asenjo. They also continued with the education of the people, especially the children. The older residents of Gandara remember that
812-405: Was given to it in commemoration of the former Governor-General José de la Gándara y Navarro . By virtue of Batas Pambansa Blg. 11 approved in 1978, 29 barangays were separated to create the new municipality of San Jorge . Gandara is politicaly subdivided into 70 barangays. Each barangay consists of puroks and some have sitios . Geo-Political Boundaries Based on latest 2014 survey,
841-615: Was killed in Cebu during the Battle of Mactan against the forces of Lapulapu . Later early Spanish colonists referred to the Cebuanos (and other Visayans ) as the pintados ("the painted ones"), due to their widespread practice of tattooing to record battle exploits. The majority of Cebuanos are Roman Catholic , with many in rural areas synchronizing Catholicism with indigenous Bisayan folk religion. A minority of Cebuanos (specifically those in Mindanao ) are Muslim (due to their contact with
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