179-575: Tafsir ( Arabic : تفسير , romanized : tafsīr [tafˈsiːr] ; English: explanation ) refers to an exegesis , or commentary, of the Quran . An author of a tafsir is a mufassir ( Arabic : مُفسّر ; plural: Arabic : مفسّرون , romanized : mufassirūn ). A Quranic tafsir attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God 's will in Islam . Principally,
358-453: A tafsir deals with the issues of linguistics , jurisprudence , and theology . In terms of perspective and approach, tafsir can be broadly divided into two main categories, namely tafsir bi-al-ma'thur (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions , and tafsir bi-al-ra'y (lit. tafsir by opinion), which
537-560: A 760-page, tafsir -like exegetical work called Kur'an'daki Islam . Each chapter, which deals with one surah, is structured around certain verses of the surah, or words occurring in the text, which need to be explained. Edip Yüksel , Layth Saleh al-Shaiban, and Martha Schulte-Nafeh wrote Quran: A Reformist Translation, an English translation and commentary of the Qur'an. Yüksel is a follower of Rashad Khalifa . Ghulam Ahmed Perwez wrote Mafhoom-ul-Quran, translated into English as Exposition of
716-562: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
895-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
1074-1077: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
1253-500: A great degree of local autonomy. In 1803 the city was captured by the First Saudi State , which held Mecca until 1813, destroying some of the historic tombs and domes in and around the city. The Ottomans assigned the task of bringing Mecca back under Ottoman control to their powerful Khedive (viceroy) and Wali of Egypt, Muhammad Ali Pasha . Muhammad Ali Pasha successfully returned Mecca to Ottoman control in 1813 . In 1818,
1432-543: A great quantity of alms for the support of those who were staying in Mecca and Medina". While in Mecca, prayers were made for (not to) the King of Iraq and also for Salaheddin al-Ayyubi , Sultan of Egypt and Syria at the Ka'bah. Battuta says the Ka'bah was large, but was destroyed and rebuilt smaller than the original. According to Ibn Battuta, the original Kaaba, prior to the conquest of Makkah by
1611-483: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
1790-630: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] ( أَعْراب ) who were perceived to speak
1969-472: A person in this life and the hereafter. That way, any interpretation that threatens to compromise the preservation of religion, life, lineage, intellect or property may be discarded or ruled otherwise in order to secure these goals. Further, the socio-cultural environment may also taken into consideration. This includes understanding and interpreting the Quran while taking into account the cultural and social environment to which it has been revealed; or according to
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#17330859499032148-557: A reference to Mecca, similar to the Quran at Surah 3:96 In the Sharḥ al-Asāṭīr , a commentary on the Samaritan midrashic chronology of the Patriarchs, of unknown date but probably composed in the 10th century CE, it is claimed that Mecca was built by the sons of Nebaioth , the eldest son of Ismāʿīl or Ishmael . Thamudic inscriptions Some Thamudic inscriptions which were discovered in
2327-576: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
2506-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
2685-474: A seventeenth-century puritanical reformist religious movement in the Ottoman Empire , shared a lot of ideas with modern Islamic interpretations. Al-Shawkānī (1759–1834) has been understood retroperspective by many Muslim scholars as a salafi . A rationalistic approach, as proposed by Syed Ahmad Khan and Muhammad Abduh attempts to prove that the Quran and modern sciences do not contradict each other. This
2864-465: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
3043-494: A special domain within hadith. Widening of the scope of tafsir and emergence of mufassirun in the age of the successors lead to the development of an independent discipline of tafsir . An author of a tafsir is called a mufassir ( Arabic : مُفسّر ; plural: Arabic : مفسّرون , romanized : mufassirūn ). Mufassirs are required to master several disciplines such as linguistics , rhetoric , theology and jurisprudence before one can authoritatively interpret
3222-402: A special edition published of his widely used textbook on Embryology ( The Developing Human: Clinically Oriented Embryology ), co-authored by Abdul Majeed al-Zindani with Islamic Additions, interspersed pages of "embryology-related Quranic verse and hadith" by al-Zindani into Moore's original work. Ali A. Rizvi studying the textbook of Moore and al-Zindani found himself "confused" by "why Moore
3401-460: A state based on an idealized Muslim society. Among Salafis, the hermeneutics of ibn Taimiyya prevail. In the English language, an abridged version of Tafsīr al-Qurʾān al-ʿAẓīm ( Tafsir Ibn Kathir ), under the editorship of Muhammad Saed Abdul-Rahman , gained widespread popularity, probably due to its salafistic approach but also a lack of alternative translations of traditional tafsirs . Similarly,
3580-613: A state like that of eaten straw. Economy Camel caravans, said to have first been used by Muhammad's great-grandfather, were a major part of Mecca's bustling economy. Alliances were struck between the merchants in Mecca and the local nomadic tribes, who would bring goods – leather, livestock, and metals mined in the local mountains – to Mecca to be loaded on the caravans and carried to cities in Shaam and Iraq . Historical accounts also provide some indication that goods from other continents may also have flowed through Mecca. Goods from Africa and
3759-473: A threat to Mecca, as in 575 CE they protected it from a Yemeni invasion, led by its Christian leader Abraha . The tribes of southern Arabia asked the Persian king Khosrau I for aid, in response to which he came south to Arabia with foot-soldiers and a fleet of ships near Mecca. By the middle of the 6th century, there were three major settlements in northern Arabia , all along the south-western coast that borders
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#17330859499033938-407: A translation of Tabari's exegetical work has been published only as an abridged version, by Pierre Godé appeared in 1983. Tafsirs by Shia Muslims similarly deals with the issues concerned by Sunnis, and employs similar methodology as well, except for the adherence toward certain beliefs and creeds Shiism espouses. Distinctive features of Shia tafsirs include expounding of the concept of imamate ,
4117-595: A tremendous expansion in size and infrastructure, with newer, modern buildings such as the Abraj Al Bait , the world's fourth-tallest building and third-largest by floor area , towering over the Great Mosque. The Saudi government has also carried out the destruction of several historical structures and archaeological sites , such as the Ajyad Fortress . However, many of the demolitions have officially been part of
4296-503: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
4475-499: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
4654-468: A wider audience, including the common people. The word tafsīr is derived from the three-letter Arabic verbal root of ف-س-ر F - S - R ( fassara , 'interpreted'). In its literal meaning, the word refers to interpreting, explaining, expounding, or disclosing. In Islamic contexts, it is defined as understanding and uncovering God 's will which has been conveyed by the Quranic text, by means of
4833-470: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
5012-505: A year-round population of scholars, pious Muslims who wished to live close to the Kaaba, and local inhabitants who served the pilgrims. Due to the difficulty and expense of the Hajj, pilgrims arrived by boat at Jeddah, and came overland, or joined the annual caravans from Syria or Iraq. Mecca was never the capital of any of the Islamic states . Muslim rulers did contribute to its upkeep, such as during
5191-521: Is Islam's holiest site and the direction of prayer ( qibla ) for all Muslims worldwide. Muslim rulers from in and around the region long tried to take the city and keep it in their control, and thus, much like most of the Hejaz region, the city has seen several regime changes . The city was most recently conquered in the Saudi conquest of Hejaz by Ibn Saud and his allies in 1925. Since then, Mecca has seen
5370-727: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
5549-448: Is a great deal of Islamic pseudoscience attempting to reconcile this respect with religious beliefs. This is because, according to Edis, true criticism of the Quran is almost non-existent in the Muslim world. While Christianity is less prone to see its Holy Book as the direct word of God, fewer Muslims will compromise on this idea – causing them to believe that scientific truths must appear in
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5728-585: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
5907-542: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
6086-505: Is against exterior one. Esoteric interpretations are found mainly in Sufism and in the sayings (hadiths) of Shi'a Imams and the teachings of the Isma'ili sect. But Muhammad and the imams gave importance to its exterior as much as to its interior; they were as much concerned with its revelation as they were with its interpretation. These are generally not independently written, however, they are found in
6265-454: Is arrived through personal reflection or independent rational thinking . There are different characteristics and traditions for each of the tafsirs representing respective schools and doctrines , such as Sunni Islam , Shia Islam , and Sufism . There are also general distinctions between classic tafsirs compiled by authoritative figures of Muslim scholarship during the formative ages of Islam , and modern tafsir which seeks to address
6444-469: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
6623-478: Is close to the tafsir 'ilmi (scientific interpretation of the Quran), which claims that the Quran miraculously predicted scientific discoveries . Although this trend has existed prior to the modern era, its popularity is new. Nontheless, this approach still faces a lot of opposition among Muslims. Yet another approach, represented by scholars such as Amin al-Khuli , aims to decodifies the Quran to understand its impact on
6802-453: Is considered established by the statement made in the Quran that Muhammad is responsible for explanation and guidance. While some narratives are of revelation origin, others can be the result of reasonings made by Muhammad. One important aspect of these narratives is their origin. Narratives used for tafsir , and in general, must be of authentic origin ( sahih ). Narratives of such origin are considered requisite for tafsir . Other source of
6981-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
7160-468: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
7339-495: Is found in the Quran or the Hadīth, the commentator has recourse to what the Ṣaḥābah reported about various verses. These are generally considered above personal opinion, because these people grew up with everyday interaction with Muhammad, and had often asked about the meanings of verses or circumstances of their revelation; and they were very knowledgeable in both Arabic literature and Islamic thought. Another non-scripture based source of
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7518-481: Is interpreted, and narrations are separated from tafsir into separate books and literature. Grammatical explanations and historical data are preserved within these books; personal opinions are recorded, whether accepted or rejected. During this time, a whole range of schools of tafsir came into existence in different scholastic centers, including Mecca , Medina and Iraq . Iraqi schools of tafsir came to be known for an approach relied on personal judgment aside from
7697-579: Is just a few kilometers outside the main sites of the Hajj, Mina, Muzdalifah and Arafat. Mecca is not served by any airport, due to concerns about the city's safety. It is instead served by the King Abdulaziz International Airport in Jeddah (approx. 70 km away) internationally and the Ta'if Regional Airport (approx. 120 km away) for domestic flights. The city today is at the junction of
7876-443: Is much more selective and critical compared to earlier Quranic exegesis and features only a few personal remarks. Al-Suyuti's (1445–1505) tafsir ( Al-Dur al-Manthur ) uses a similar hermeneutic. Unlike ibn Kathir, his work is one of a few completely devoid of any personal comments. Yet, following the approach of ibn Taimiyya, he is selective about the inclusion of hadiths. However, contrarily to ibn Taimiyya and ibn Kathir, his tafsir
8055-442: Is not interpretation by mere opinion however, but rather opinions must be based on the main sources. Performing Quranic interpretation using solely one's own opinion is believed to be prohibited by some Muslims. This is based on an authenticated hadith of Muhammad which states "He who says (something) concerning the Qur'ân without knowledge, he has taken his seat of fire". However, this hadith can alternatively be interpreted to refer to
8234-566: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
8413-836: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
8592-620: Is particularly important to interpret verses according to how the Quran was revealed, when and under which circumstances, and much commentary was dedicated to history. The early tafsirs are considered to be some of the best sources for Islamic history . Classification of the place of revelation, whether it was revealed in Mecca or Medina , is important as well. This is because in general Meccan verses tend to have an iman (loosely translated as faith ) nature that includes believing in Allah, Muhammad, and
8771-649: Is revered in Islam as the birthplace of the Islamic prophet Muhammad . The Hira cave atop the Jabal al-Nur ("Mountain of Light"), just outside the city, is where Muslims believe the Quran was first revealed to Muhammad. Visiting Mecca for the Ḥajj is an obligation upon all able Muslims. The Great Mosque of Mecca , known as the Masjid al-Haram , is home to the Ka'bah , believed by Muslims to have been built by Abraham and Ishmael . It
8950-497: Is sometimes seen as a transition point between the Classical and post-Classical exegesis, due to his unique hermeneutic method. Tafsirs are geneaological, they rely on the core of previous tafsirs . Ibn Taimiyya challenged this core tradition by asserting that the Quran should only be interpreted by the Quran alone or the sunnah . Ibn Kathir was the first who tried to use the hermeneutic method of his teacher ibn Taimiyya. By that, it
9129-559: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
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#17330859499039308-524: Is the capital of Mecca Province in the Hejaz region of western Saudi Arabia ; it is the holiest city according to Islam . It is 70 km (43 mi) inland from Jeddah on the Red Sea , in a narrow valley 277 m (909 ft) above sea level. Its metropolitan population in 2022 was 2.4 million, making it the third-most populated city in Saudi Arabia after Riyadh and Jeddah. Around 44.5% of
9487-473: Is the method of commenting on the Quran using traditional sources. Tafsir bi'r-riwāyah connotes tafsir using another portion of the Quran, or sayings of Muhammad, or saying of his companions. This classical tafsir method is agreed upon by all scholars, and is the most used method throughout history, partly because other methods have been criticized. Criticism of non-riwaya method is mostly based on two grounds; for one, Muhammad has condemned those who interpret
9666-504: Is the official transliteration used by the Saudi government and is closer to the Arabic pronunciation. The government adopted Makkah as the official spelling in the 1980s, but it is not universally known or used worldwide. The full official name is Makkah al-Mukarramah ( Arabic : مكة المكرمة , lit. 'Makkah the Honored';). Makkah is used to refer to the city in
9845-584: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
10024-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
10203-516: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
10382-415: Is without any personal comment. Further, despite using a similar methodology to ibn Taimiyya and ibn Kathir, he includes a wider range of hadiths . Not earlier than the mid-nineteenth century, the modern period of tafsir started. The modern approach is marked by a generally critical attitude towards much of the intellectual heritage of Islam, a declared intention to imitate the salaf , and an emphasis on
10561-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
10740-570: The Arabic language and one's own knowledge. According to American scholar Samuel Ross, there are 2,700 Qur’an commentaries extant in manuscript form, and 300 commentaries have been published. Considering that around 96% of the Arabic-language manuscripts remain unstudied, Ross argues that "by extrapolation there may be thousands of additional commentaries still waiting to be discovered." The first examples of tafsir can be traced back to Muhammad, who
10919-630: The Arabic language , including morphology , eloquence, syntax are an integral part of tafsir , as they constitute the basis of understanding and interpretation. Arabic has a systematic way of shaping words so one can know the meaning by knowing the root and the form the word was coined from. If any word can be given a meaning that is compatible with the rules of grammar, Quranic text can be interpreted that way. In terms of historical resources, scholars may choose to interpret verses according to external factors, including their historical context and their place of revelation. Historical context ( Asbab al-nuzul )
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#173308594990311098-666: The Banu Tamim . Other regional powers such as the Abyssinians , Ghassanids, and Lakhmids were in decline leaving Meccan trade to be the primary binding force in Arabia in the late 6th century. Muhammad was born in Mecca in 570 CE, and thus Islam has been inextricably linked with it ever since. He was born into the faction of Banu Hashim in the ruling tribe of Quraysh . It was in the nearby mountain cave of Hira on Jabal al-Nour that Muhammad began receiving divine revelations from God through
11277-617: The Battle of the Trench in 627 CE, the combined armies of Arabia were unable to defeat Muhammad's forces (as the trench surrounding Muhammad's forces protected them from harm and a storm was sent to breach the Quraysh tribe). In 628 CE, Muhammad and his followers wanted to enter Mecca for pilgrimage, but were blocked by the Quraysh. Subsequently, Muslims and Meccans entered into the Treaty of Hudaybiyyah , whereby
11456-468: The First World War . This plan was later carried out by the Saudi government, which connected the two holy cities of Medina and Mecca with the modern Haramain high-speed railway system which runs at 300 km/h (190 mph) and connects the two cities via Jeddah, King Abdulaziz International Airport and King Abdullah Economic City near Rabigh within two hours. The haram area of Mecca, in which
11635-804: The Ghassanids and the Himyarites of the south supports the Arabic sources tradition that associates Quraysh as a branch of the Ma'add and Muhammad as a direct descendant of Ma'add ibn Adnan. Historian Patricia Crone has cast doubt on the claim that Mecca was a major historical trading outpost. However, other scholars such as Glen W. Bowersock disagree and assert that Mecca was a major trading outpost. Crone later on disregarded some of her theories. She argues that Meccan trade relied on skins, hides, manufactured leather goods, clarified butter, Hijazi woollens, and camels. She suggests that most of these goods were destined for
11814-478: The Ka'bah . The Quran refers to the city as Bakkah in Surah Al Imran (3), verse 96: "Indeed the first House [of worship] , established for mankind was that at Bakkah". This is said to have been the name of the city at the time of Ibrahim and it is also transliterated as Baca, Baka, Bakah, Bakka, Becca and Bekka , among others. It was a name for the city in the ancient world. Makkah
11993-575: The Negus of Axum . It gained widespread fame, even gaining attention from the Byzantine Empire . Abraha attempted to divert the pilgrimage of the Arabs from the Ka'bah to al-Qullays, effectively converting them to Christianity. According to Islamic tradition, this was the year of Muhammad 's birth. Abraha allegedly sent a messenger named Muhammad ibn Khuza'i to Mecca and Tihamah with a message that al-Qullays
12172-714: The Red Sea , but piracy had been increasing. Another previous route that ran through the Persian Gulf via the Tigris and Euphrates rivers was also being threatened by exploitations from the Sassanid Empire , and was being disrupted by the Lakhmids , the Ghassanids , and the Roman–Persian Wars . Mecca's prominence as a trading center also surpassed the cities of Petra and Palmyra . The Sassanids however did not always pose
12351-701: The Siege of Kut . The British intelligence agent T.E. Lawrence conspired with the Ottoman governor, Hussain bin Ali , the Sharif of Mecca to revolt against the Ottoman Empire and it was the first city captured by his forces in the 1916 Battle of Mecca . Sharif's revolt proved a turning point of the war on the eastern front. Hussein declared a new state, the Kingdom of Hejaz , declaring himself
12530-467: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
12709-516: The archangel Jibreel in 610 CE, according to Islamic tradition. Advocating his form of Abrahamic monotheism against Meccan paganism, and after enduring persecution from the pagan tribes for 13 years, Muhammad emigrated ( hijrah ) in 622 CE with his companions, the Muhajirun , to Yathrib (later renamed Medina ). The conflict between the Quraysh and the Muslims is accepted to have begun at this point. Overall, Meccan efforts to annihilate Islam failed and proved to be costly and unsuccessful. During
12888-424: The day of judgment , whether it be theological foundations or basic faith principles. On the other hand, Medinan verses constitute legislation, social obligations, and constitution of a state. On the more conceptual level, the idea of maqasid (goals or purpose) can be taken into account. Verses may be interpreted to preserve the general goals of shariah , which may be considered simply as bringing happiness to
13067-577: The ijaz movement has created a "global craze in Muslim societies", and has developed into an industry that is "widespread and well-funded". Individuals connected with the movement include Abdul Majeed al-Zindani , who established the Commission on Scientific Signs in the Quran and Sunnah ; Zakir Naik , the Indian televangelist; and Adnan Oktar , the Turkish creationist. Enthusiasts of the movement argue that among
13246-421: The local tribes , but once a year they would declare a truce and converge upon Mecca in an annual pilgrimage. Up to the 7th century, this journey was intended for religious reasons by the pagan Arabs to pay homage to their shrine, and to drink Zamzam . However, it was also the time each year that disputes would be arbitrated, debts would be resolved, and trading would occur at Meccan fairs. These annual events gave
13425-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
13604-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
13783-800: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Mecca Mecca ( / ˈ m ɛ k ə / ; officially Makkah al-Mukarramah , commonly shortened to Makkah )
13962-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
14141-416: The 1st century BCE in his work Bibliotheca historica , describing a holy shrine: "And a temple has been set up there, which is very holy and exceedingly revered by all Arabians". Claims have been made this could be a reference to the Ka'bah in Mecca. However, the geographic location Diodorus describes is located in northwest Arabia, around the area of Leuke Kome , within the former Nabataean Kingdom and
14320-562: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
14499-812: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized
14678-514: The Arab tribes of Quraysh, Kinanah, Khuza'a and Hudhayl united in the defense of the Ka'bah and the city. A man from the Himyarite Kingdom was sent by Abraha to advise them that Abraha only wished to demolish the Ka'bah and if they resisted, they would be crushed. Abdul Muttalib told the Meccans to seek refuge in the hills while he and some members of the Quraysh remained within the precincts of
14857-611: The Far East passed through en route to Syria including spices, leather, medicine, cloth, and slaves; in return Mecca received money, weapons, cereals and wine, which in turn were distributed throughout Arabia. The Meccans signed treaties with both the Byzantines and the Bedouins , and negotiated safe passages for caravans, giving them water and pasture rights. Mecca became the center of a loose confederation of client tribes, which included those of
15036-455: The Holy Qur'an . According to M. Shamsher Ali , there are around 750 verses in the Quran dealing with natural phenomena and many verses of the Quran ask mankind to study nature, and this has been interpreted to mean an encouragement for scientific inquiry and of the truth. Scholars deeply influenced by the natural and social sciences followed the materialists of Europe or the pragmatists. Under
15215-424: The Kaaba. Abraha sent a dispatch inviting Abdul-Muttalib to meet with Abraha and discuss matters. When Abdul-Muttalib left the meeting he was heard saying: "The Owner of this House is its Defender, and I am sure he will save it from the attack of the adversaries and will not dishonor the servants of His House." Abraha eventually attacked Mecca. However, the lead elephant, known as Mahmud, is said to have stopped at
15394-519: The Kinana tribe and destroy the Ka'bah. Ibn Ishaq further states that one of the men of the Quraysh tribe was angered by this, and going to Sana'a, entering the church at night and defiling it; widely assumed to have done so by defecating in it. Abraha marched upon the Ka'bah with a large army, which included one or more war elephants , intending to demolish it. When news of the advance of his army came,
15573-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
15752-451: The Prophet, contained images of angels and prophets including Jesus (Isa in Islamic tradition), his mother Mary (Maryam in Islamic tradition), and many others - Ibn Battuta however states these were all destroyed by the Prophet in the year of victory. Battuta describes the Ka'bah in his time as an important part of Mecca due to the fact that many people make the pilgrimage to it. Battuta describes
15931-579: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
16110-556: The Quran and ahadith . Another name used historically for Mecca is Tihāmah . According to an Islamic suggestion, another name for Mecca, Fārān , is synonymous with the Desert of Paran mentioned in the Old Testament at Genesis 21 :21. Arab and Islamic tradition holds that the wilderness of Paran, broadly speaking, is the Tihamah coastal plain and the site where Ishmael settled
16289-507: The Quran from their own point of view, and for two, most companions of Muhammad have refrained from presenting their own ideas. Some important examples of tafsir bi'r-riwāyah are Jāmiʿ al-Bayān by al-Tabari and Tafseer al-Qurʾān al-ʿAẓeem by ibn Kathir . The sources used for tafsir bi'r-riwāyah can be ordered by the rank of authority, as the Quran, hadiths, the reports by the sahabah and tabi'iun , classical Arabic literature, and Isra'iliyat . The most authoritative source of
16468-533: The Quran in Surah Al-Fath (48), verse 24. The word Mecca in English has come to be used to refer to any place that draws large numbers of people, and because of this some English-speaking Muslims have come to regard the use of this spelling for the city as offensive. Nonetheless, Mecca is the familiar form of the English transliteration for the Arabic name of the city. Macoraba, another ancient city name mentioned by Claudius Ptolemy Felix' Arabia Felix ,
16647-538: The Quran was revealed to. According to Islamic belief, he recited the verses to his companions, usually explaining their meanings to teach them, as it was one of Muhammad's responsibilities. Elements of Muhammad's explanations including clarifying verses whose intents are not understood, the indication of names, places, times etc. which have not been mentioned in the verse, restriction of meanings which have been given as absolute and reconciliation of expressions which seem contradictory. Scholars debate if Muhammad commented on
16826-460: The Quran. Legal tafsir, or Tafsir al-Ahkam, derives legal rulings and principles from the Quran. Its practice was common in both the classical and modern periods. There is a dispute over the number of verses that contain jurisprudential guidance, with numbers ranging from 5 to 200 being reported. Works of legal tafsir were typically written from the perspectives of the madhhab of their respective authors. For example, Aḥkam al-Qur'an by al-Jassas
17005-780: The Quran. The following criteria are in place to ensure a tafsir maintains fidelity. There are several frames of reference in which tafsir can be categorized. The main issue of framing constitutes its methodology. Tafsir can be broadly divided into two categories from the viewpoint of methodology employed in order to approach the interpretation. These categories are called tafsīr bi'l-ma'thūr ( Arabic : التفسير بالمأثور , lit. 'received tafsir', also known as tafsīr bi'r-riwāyah ( Arabic : تفسير بالرواية )) and tafsīr bi'r-ra'y ( Arabic : التفسير بالرأي , lit. 'tafsir by opinion', also known as tafsīr bi'd-dirayah Arabic : تفسير بالدراية ). Tafsir bi'l-ma'thur , or commonly known as Tafsir bi'r-riwāyah ,
17184-455: The Quran. Muslim critics of the movement include Indian Islamic theologian Maulana Ashraf ‘Ali Thanvi , Muslim historian Syed Nomanul Haq , Muzaffar Iqbal , president of Center for Islam and Science in Alberta, Canada, and Egyptian Muslim scholar Khaled Montaser. Taner Edis wrote many Muslims appreciate technology and respect the role that science plays in its creation. As a result, he says there
17363-449: The Quran. One example of the hadith which extensively employs this source of method is Al-Mizan fi Tafsir al-Qur'an by Muhammad Husayn Tabataba'i . The authoritative source of method second to the Quran is Hadith, by using narratives of Muhammad to interpret the Quran. In this approach the most important external aids used are the collected oral traditions upon which Muslim scholars based Islamic history and law. Authority of this method
17542-410: The Quran. While some may be accurate, these narratives are not subject to hadith authenticity criteria, and are generally not favored for use. Tafsir bi'r-ra'y , or commonly known as tafsir bi-al-diraya , is the method of using one's independent rational reasoning and mind ( ijtihad ) to form an opinion-oriented interpretation. The most distinctive feature of tafsir bi-al-diraya is the inclusion of
17721-672: The Quraysh and their allies promised to cease fighting Muslims and their allies and promised that Muslims would be allowed into the city to perform the pilgrimage the following year. It was meant to be a ceasefire for 10 years; however, just two years later, the Banu Bakr , allies of the Quraish, violated the truce by slaughtering a group of the Banu Khuza'ah, allies of the Muslims. Muhammad and his companions, now 10,000 strong, marched into Mecca and conquered
17900-557: The Red Sea, in a habitable region between the sea and the Hejaz mountains to the east. Although the area around Mecca was completely barren, it was the wealthiest of the three settlements with abundant water from the renowned Zamzam Well and a position at the crossroads of major caravan routes. The harsh conditions and terrain of the Arabian peninsula meant a near-constant state of conflict between
18079-574: The Roman army, which is known to have required colossal quantities of leather and hides for its equipment. Mecca is mentioned in the following early Quranic manuscripts: The earliest Muslim inscriptions are from the Mecca- Ta'if area. Islamic narrative In the Islamic view, the beginnings of Mecca are attributed to the Biblical figures , Adam , Abraham , Hagar and Ishmael . It was Adam himself who built
18258-409: The Roman province of Arabia Petraea . Ptolemy lists the names of 50 cities in Arabia, one going by the name of Macoraba. There has been speculation since 1646 that this could be a reference to Mecca. Historically, there has been a general consensus in scholarship that Macoraba mentioned by Ptolemy in the 2nd century CE is indeed Mecca, but more recently, this has been questioned. Bowersock favors
18437-561: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
18616-575: The Saud were defeated again but survived and founded the Second Saudi State that lasted until 1891 and led on to the present country of Saudi Arabia. In 1853, Sir Richard Francis Burton undertook the Muslim pilgrimage to Mecca and Medina disguised as a Muslim. Although Burton was certainly not the first non-Muslim European to make the Hajj ( Ludovico di Varthema did this in 1503), his pilgrimage remains one of
18795-409: The Sharif of Mecca was overthrown by the Saud family, and Mecca was incorporated into Saudi Arabia. Under Saudi rule, much of the historic city has been demolished as a result of the Saudi government fearing these sites might become sites of association in worship besides Allah ( shirk ). The city has been expanded to include several towns previously considered to be separate from the holy city and now
18974-619: The Sharif of the state and Mecca his capital. News reports in November 1916 via contact in Cairo with returning Hajj pilgrims, stated that with the Ottoman Turkish authorities gone, the Hajj of 1916 was free of the previous massive extortion and monetary demands made by the Turks who were agents of the Ottoman government. Saudi Arabian conquest and modern history Following the 1924 Battle of Mecca ,
19153-451: The books of Sufis. Among the most significant Sunni Sufi tafsirs are: Quranists merely believe in the Qur'an and reject other oral traditions. Turkish Islamic theologian Yaşar Nuri Öztürk denounced contemporary Islamic practices as altered. He distinguished between what he defined as true Islam and what he saw as customs and traditions introduced in the Umayyad period . In 1992, he published
19332-490: The boundary around Mecca and refused to enter. It has been theorized that an epidemic such as by smallpox could have caused such a failed invasion of Mecca. The reference to the story in Quran is rather short. According to the 105th Surah of the Quran, Al-Fil , the next day, a dark cloud of small birds sent by Allah appeared. The birds carried small rocks in their beaks, and bombarded the Ethiopian forces, and smashed them to
19511-615: The capital to Damascus in Syria and the Abbasid Caliphate to Baghdad , in modern-day Iraq, which remained the center of the Islamic Empire for nearly 500 years. Mecca re-entered Islamic political history during the Second Fitna , when it was held by Abdullah ibn az-Zubayr and the Zubayrids. The city was twice besieged by the Umayyads in 683 CE and 692 CE, and for some time thereafter,
19690-405: The city figured little in politics, remaining a city of devotion and scholarship governed by various other factions. In 930 CE, Mecca was attacked and sacked by Qarmatians , a millenarian Shi'a Isma'ili Muslim sect led by Abū-Tāhir Al-Jannābī and centered in eastern Arabia. The Black Death pandemic hit Mecca in 1349 CE. One of the most famous travelers to Mecca in the 14th century
19869-424: The city. The pagan imagery was destroyed by Muhammad's followers and the location Islamized and rededicated to the worship of Allah alone. Mecca was declared the holiest site in Islam ordaining it as the center of Muslim pilgrimage ( Hajj ), one of the Islamic faith's Five Pillars . Muhammad then returned to Medina, after assigning ' Attab ibn Asid as governor of the city. His other activities in Arabia led to
20048-464: The common ancestor of the Old World monkeys and apes . The fossil habitat, near what is now the Red Sea in western Saudi Arabia, was a damp forest area between 28 million and 29 million years ago. Paleontologists involved in the research hope to find further fossils in the area. The early history of Mecca is still largely shrouded by a lack of clear sources. The city lies in the hinterland of
20227-650: The continued expansion of the Masjid al-Haram at Mecca and the Prophet's Mosque in Medina and their auxiliary service facilities in order to accommodate the ever-increasing number of Muslims performing the pilgrimage ( hajj ). Non-Muslims are prohibited from entering the city . Under the Saudi government, Mecca is governed by the Mecca Regional Municipality, a municipal council of 14 locally elected members headed by
20406-467: The conventional (in this context called exoteric) interpretations; instead, they discuss the inner levels of meaning of the Quran. A hadith from Muhammad which states that the Quran has an inner meaning, and that this inner meaning conceals a yet deeper inner meaning, and so on (up to seven levels of meaning), has sometimes been used in support of this view. Islamic opinion imposes strict limitations on esoteric interpretations especially when interior meaning
20585-567: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
20764-439: The doctrine closest with Sunnis of all Shia sects, produces tafsir resembling Sunni tafsir in its quality. Some Zaidi tafsirs are considered popular among Sunnis as well as shia. The Mu'tazila tradition of tafsir has received little attention in modern scholarship, owing to several reasons. First, several exegetical works by Mu'tazila scholars have been studied as books on theology rather than as works of tafsir . Secondly,
20943-577: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
21122-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
21301-472: The exoteric meaning. Certain Shia tafsirs are influenced by Mu'tazili thoughts as well, specifically on the theological issues. Some of the important examples of Shia mufassirs and their tafsir are Al-Tibbyan Fi Tafsir al-Quran by Shaykh Tusi (460/1067) and Majma al-Bayan lif'ulum al-Quran by Shaykh Tabarsi (d. 548/1153). On the other hand, tafsir by Zaidi school of jurisprudence, which espouses
21480-593: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
21659-523: The first God's house in Mecca according to a heavenly prototype but this building was destroyed in the Noahic Flood . The civilization of Mecca is believed to have started after Ibrāhīm (Abraham) left his son Ismāʿīl (Ishmael) and wife Hājar (Hagar) in the valley at Allah 's command. Some people from the Yemeni tribe of Jurhum settled with them, and Isma'il reportedly married two women, one after divorcing
21838-447: The first audience. Accordingly, the focus is not about historical or scientific truths, but about conveying a message through the means of the Quran. Similarly, according to yet another trend, the Quran should not only be understood as for the first Muslims, but also executed as the first Muslims did. Famous adherences to this approach include Sayyid Qutb and Abul A'la Maududi . This approach often goes in hand with an attempt to establish
22017-591: The first, on Ibrahim's advice. At least one man of the Jurhum helped Ismāʿīl and his father to construct or according to Islamic narratives, reconstruct, the Ka'bah ('Cube'), which would have social, religious, political and historical implications for the site and region. Muslims see the mention of a pilgrimage at the Valley of the Bakha in the Old Testament chapter Psalm 84 :3–6 as
22196-400: The foundation for the Muslim community and a practice of interpreting the Quran. At this stage, tafsir was selective and concise regarding its coverage, and only certain words, phrases and verses were explained. By the time of the next generations ensuing the sahabah, scholars in the age of the successors ( tabi'in ) started using a wide range of sources for tafsir . The whole of the Quran
22375-453: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
22554-407: The heavier weight put on verses that considered to be the foundation of successorship to Muhammad within the Prophet's family begins with Ali , and the heavier authority put on interpretations attributed to The Twelve Imams . These characteristics result in distinction being made between the esoteric and the exoteric meaning of the Quran, and the esoteric meaning attributed to the imams preferred over
22733-412: The identity of the former, with his theory being that "Macoraba" is the word " Makkah" followed by the aggrandizing Aramaic adjective rabb (great). The Roman historian Ammianus Marcellinus also enumerated many cities of Western Arabia, most of which can be identified. According to Bowersock, he did mention Mecca as "Geapolis" or "Hierapolis", the latter one meaning "holy city" potentially referring to
22912-794: The importance of first properly studying and learning the Quran before attempting to teach or preach it to others. Accordingly, the method of independent reasoning ( ijtihad ) has several qualifications and conditions that need to be satisfied. Due to the nature of orientation toward opinions, this method is rejected by certain scholars such as Ibn Taymiyyah , and prohibited by Wahhabi Islamic doctrine. Some important examples of such tafsirs include Anwar al-Tanzil by al-Baydawi and Mafatih al-Ghayb by Fakhr al-Din al-Razi . Some parameters used by these scholars including linguistic resources, historical sources, methodological concepts such as maqasid or socio-cultural environment taken into consideration. In terms of linguistic resources, literary elements of
23091-579: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
23270-604: The influence of those secular theories, they declared that the religion's realities cannot go against scientific knowledge. Starting in the 1970s and 80s, the idea of presence of scientific evidence in the Quran became popularized as ijaz (miracle) literature, also called " Bucailleism ", and began to be distributed through Muslim bookstores and websites. The movement contends that the Quran abounds with "scientific facts" that appeared centuries before their discovery and promotes Islamic creationism . According to author Ziauddin Sardar ,
23449-444: The interpretation includes the accounts of Ṣaḥābah , companions of Muhammad, or tabi‘un , the generation after sahabah, and Tabi‘ al-Tabi‘in , the generation after tabi'un. Their authority is based on an account in hadith Sahih Bukhari , which accordingly, Muhammad said: The best people are those living in my generation, then those coming after them ( Tābi‘un ), and then those coming after (the third generation). If nothing
23628-628: The interpretation is Isra'iliyat , which is the body of narratives originating from Judeo-Christian traditions, rather than from other well-accepted sources. The Isra'iliyat are mostly non- biblical explanatory stories and traditions (Hebrew: midrashim ) giving extra information or interpretation about events or individuals recorded in the Hebrew scriptures. Scholars starting with the Sahabah have studied narrative accounts of other Abrahamic religions to further explain and clarify verses, especially parables, in
23807-444: The interpretation is classical Arabic literature . Classical Arabic poetry and the text of the Quran are two resources which can be used as foundational reference in ascertaining the meaning and signification of the remaining literal and figurative diction of the Quran and its style of expression. Using Arabic poetry for defining words is a long used practice, and very few scholars have not used this source. Less authoritative source of
23986-416: The interpretation is the Quran itself. Interpretation of the Quran employing other Quranic reference is very common because of the close interrelatedness of the verses of the Quran with one another. The Quranic verses explain and interpret one another, which leads many to believe that it has the highest level of authenticity. Many verses or words in the Quran are explained or further clarified in other verses of
24165-608: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
24344-475: The large Mu'tazilite tafsir at-Tahdib fi tafsir al-Qur'an by al-Hakim al-Jishumi has not been edited, and there is no complete copy of it available at any single location, which limits its accessibility to scholars. It is an interpretation of the Quran which includes attribution of esoteric or mystic meanings to the text by the interpreter. In this respect, its method is different from the conventional exegesis. Esoteric interpretations do not usually contradict
24523-599: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
24702-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
24881-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
25060-708: The mayor (called Amin in Arabic) appointed by the Saudi government . In 2015, the mayor of the city was Osama bin Fadhel Al-Barr; as of January 2022 , the mayor is Saleh Al-Turki. The City of Mecca amanah , which constitutes Mecca and the surrounding region, is the capital of the Mecca Province, which includes the neighbouring cities of Jeddah and Ta'if , even though Jeddah is considerably larger in population than Mecca. Prince Khalid bin Faisal Al Saud has been
25239-540: The middle part of western Arabia of which there are sparse textual or archaeological sources available. This lack of knowledge is in contrast to both the northern and southern areas of western Arabia, specifically the Syro-Palestinian frontier and Yemen, where historians have various sources available such as physical remains of shrines, inscriptions, observations by Greco-Roman authors, and information collected by church historians. The area of Hejaz that surrounds Mecca
25418-431: The miracles found in the Quran are "everything, from relativity , quantum mechanics , Big Bang theory , black holes and pulsars , genetics , embryology , modern geology , thermodynamics , even the laser and hydrogen fuel cells ". Zafar Ishaq Ansari terms the modern trend of claiming the identification of "scientific truths" in the Quran as the "scientific exegesis" of the holy book. In 1983, Keith L. Moore , had
25597-562: The most famous and documented of modern times. Mecca was regularly hit by cholera outbreaks . Between 1830 and 1930, cholera broke out among pilgrims at Mecca 27 times. Hashemite Revolt and subsequent control by the Sharifate of Mecca In World War I , the Ottoman Empire was at war with the Allies . It had successfully repulsed an attack on Istanbul in the Gallipoli campaign and on Baghdad in
25776-542: The most important tafsir works in Sunni Islam. This work provides exegetical material for the whole Quran, also contains conflicting information, which Tabari tries either to harmonize or argues in support of the one he feels more correct. Further he includes different readings, which according to him, both might be correct and gives his own opinion after each argumentation. Both linguistical and theological subjects are discussed throughout his work. The period of Ibn Taimiyya
25955-721: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve
26134-403: The needs of their time. Islamic theology is divided into myriad of schools and branches , and each of the schools' comments on the Quran with their own point of view. The time of Muhammad ibn Jarir al-Tabari marks the classical period, which encompassed important Sunni tafsirs , such as Tafsir al-Thalabi , Tafsir of Al-Zamakhshari and Tafsir al-Tabari . Tafsir al-Tabari is one of
26313-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
26492-459: The opinions of the commentator, thus forming the more objective view on Quranic verses. The relative paucity of traditional sources is also a practical reason why the scope of the methodology is augmented. This is considered sanctioned by the Quran itself, as written in the surah Sad verse 29: ˹This is˺ a blessed Book which We have revealed to you ˹O Prophet˺ so that they may contemplate its verses, and people of reason may be mindful. This method
26671-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
26850-564: The people of the city as being humble and kind, and also willing to give a part of everything they had to someone who had nothing. The inhabitants of Mecca and the village itself, he says, were very clean. There was also a sense of elegance to the village. Under the Ottomans In 1517, the then Sharif of Mecca, Barakat bin Muhammad, acknowledged the supremacy of the Ottoman Caliph but retained
27029-456: The population are Saudi citizens and around 55.5% are Muslim foreigners from other countries. Pilgrims more than triple the population number every year during the Ḥajj pilgrimage , observed in the twelfth Hijri month of Dhūl-Ḥijjah . With over 10.8 million international visitors in 2023, Mecca was one of the ten most visited cities in the world. Mecca is generally considered "the fountainhead and cradle of Islam ". Mecca
27208-446: The population was closer to 10,000 individuals, a figure extrapolated from data taken from historical records about the Battle of Badr and other military expeditions , emigrants to both Abyssinia and Madinah , and Muhammad’s own household. Al-Ateeqi, a researcher from Kuwait who has written extensively about the early history of Mecca, also makes deductions about the numbers of women, children, servants, and slaves living in Mecca at
27387-409: The provincial governor of the province since 16 May 2007. Mecca has been referred to by many names. As with many Arabic words, its etymology is obscure. Widely believed to be a synonym for Makkah , it is said to be more specifically the early name for the valley located therein, while Muslim scholars generally use it to refer to the sacred area of the city that immediately surrounds and includes
27566-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
27745-523: The reigns of ' Umar (r. 634–644 CE) and ' Uthman ibn Affan (r. 644–656 CE) when concerns of flooding caused the caliphs to bring in Christian engineers to build barrages in the low-lying quarters and construct dykes and embankments to protect the area around the Kaaba. Muhammad's return to Medina shifted the focus away from Mecca and later even further away when ' Ali , the fourth caliph, took power and chose Kufa as his capital. The Umayyad Caliphate moved
27924-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
28103-603: The sanctuary of the Kaaba . Patricia Crone , from the Revisionist school of Islamic studies on the other hand, writes that "the plain truth is that the name Macoraba has nothing to do with that of Mecca [...] if Ptolemy mentions Mecca at all, he calls it Moka, a town in Arabia Petraea ". Procopius ' 6th century statement that the Ma'add tribe possessed the coast of western Arabia between
28282-421: The scholars' own time. Often than not, the distinction can be made between the ' amm (general) verses that aimed at universal conditions for Muslims, and khass (specific) verses that applied to specific conditions, time or need. This is considered an integral part of analyzing the universality of the Quran. Scholars usually do not favor to confine verses to a single time interval, but rather interpret according to
28461-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
28640-461: The south Jordan contained names of some individuals such as ʿAbd Mekkat ( عَبْد مَكَّة , "Servant of Mecca"). There were also some other inscriptions which contained personal names such as Makki ( مَكِّي , "Makkan, of Makkah"), but Jawwad Ali from the University of Baghdad suggested that there's also a probability of a tribe named "Makkah". Sometime in the 5th century, the Ka'bah
28819-556: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
28998-452: The time, pointing out that some wealthy individuals, such as Abdullah ibn Jud’an , had as many as 100 slaves. The first clear reference to Mecca in non-Islamic literature appears in 741 CE, long after the death of Muhammad, in the Byzantine-Arab Chronicle, though here the author places the region in Mesopotamia rather than the Hejaz. Possible earlier mentions are not unambiguous. The Greek historian Diodorus Siculus writes about Arabia in
29177-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
29356-482: The transmitted reports, and Jewish apocryphal reports were also widely employed. Notable compilers on this age including Sufyan al-Thawri . Until this age, tafsir had been transmitted orally and had not been collected independently in a book, rather, they had been gathered by muhaddithun (lit. scholars of hadith) in their hadith books, under the topic of tafsir , along with other narrations of Muhammad. This indicates that tafsir , in its formative age, used to be
29535-442: The tribes a sense of common identity and made Mecca an important focus for the peninsula. The Year of the Elephant (570 CE) The " Year of the Elephant " is the name in Islamic history for the year approximately equating to 570–572 CE , when, according to Islamic sources such as Ibn Ishaq , Abraha descended upon Mecca, riding an elephant, with a large army after building a cathedral at San'aa , named al-Qullays in honor of
29714-448: The two most important highways in all of the Saudi Arabian highway system, Highway 40, which connects the city to Jeddah in the west and the capital, Riyadh and Dammam in the east and Highway 15, which connects it to Medina , Tabuk and onward to Jordan in the north and Abha and Jizan in the south. The Ottomans had planned to extend their railway network to the holy city, but were forced to abandon this plan due to their entry into
29893-411: The unification of the Arabian Peninsula under the banner of Islam. Muhammad died in 632 CE. Within the next few hundred years, the area under the banner of Islam stretched from North Africa into Asia and parts of Europe. As the Islamic realm grew, Mecca continued to attract pilgrims from all across the Muslim world and beyond, as Muslims came to perform the annual Hajj pilgrimage. Mecca also attracted
30072-442: The unity of believers and a unified understanding of Islam. Other features may include, attempts to proof the rationality of the Quranic worldview, compatibility with modern sciences, liberalism, literary criticism, and making the message of the Quran emotional relevant for the believer. Although such modern approaches became a standard only late, their ideas were much earlier present in the Islamicate world. Kadizadeli ( Qādīzādali ),
30251-411: The whole of the Quran or just portions of it. After the death of Muhammad, his companions ( sahabah ) undertook the task of interpretation. They used the information received from the prophet and their own understanding. The companions were adept with the language of the Quran, social context of the revelation, the prophet's way of thinking, and the norms of the Arabs. This allowed the companions to set
30430-671: The work of a multitude of previous scholars and analyzes the relevant Arabic root words (based on all available classic Arabic meanings), and references all relevant passages of the Quran, was done by Abdul Mannan Omar. Some works included numerous methodologies e.g. the very detailed tafsirs of Imam Razi 's Tafsir Kabir in Arabic and Mufti Ahmad Yar Khan Naeemi 's Tafsir Naeemi in Urdu. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )
30609-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
30788-401: Was Mecca. Yaqut al-Hamawi , the 12th-century Syrian geographer, wrote that Fārān was "an arabized Hebrew word, one of the names of Mecca mentioned in the Torah." In 2010, Mecca and the surrounding area became an important site for paleontology with respect to primate evolution, with the discovery of a Saadanius fossil. Saadanius is considered to be a primate closely related to
30967-429: Was a Moroccan scholar and traveler, Ibn Battuta . In his rihla (account), he provides a vast description of the city. Around the year 1327 CE or 729 AH, Ibn Battuta arrived at the holy city. Immediately, he says, it felt like a holy sanctuary, and thus he started the rites of the pilgrimage. He remained in Mecca for three years and left in 1330 CE. During his second year in the holy city, he says his caravan arrived "with
31146-557: Was a place of worship for the deities of Arabia's pagan tribes . Mecca's most important pagan deity was Hubal , which had been placed there by the ruling Quraish tribe. and remained until the Conquest of Mecca by Muhammad . In the 5th century, the Quraish took control of Mecca, and became skilled merchants and traders. In the 6th century, they joined the lucrative spice trade , since battles elsewhere were diverting trade routes from dangerous sea routes to more secure overland routes. The Byzantine Empire had previously controlled
31325-434: Was also claimed to be Mecca. Some studies have questioned this association. Many etymologies have been proposed: the traditional one is that it is derived from the Old South Arabian root M-K-R-B which means "temple". Another name used for Mecca in the Quran is at 6:92 where it is called Umm al-Qurā ( أُمّ ٱلْقُرَى , meaning "Mother of all Settlements"). The city has been called several other names in both
31504-457: Was both much better than other houses of worship and purer, having not been defiled by the housing of idols. When Muhammad ibn Khuza'i got as far as the land of Kinana , the people of the lowland, knowing what he had come for, sent a man of Hudhayl called ʿUrwa bin Hayyad al-Milasi, who shot him with an arrow, killing him. His brother Qays who was with him, fled to Abraha and told him the news, which increased his rage and fury and he swore to raid
31683-450: Was characterized by its remote, rocky, and inhospitable nature, supporting only meagre settled populations in scattered oases and occasional stretches of fertile land. The Red Sea coast offered no easily accessible ports and the oasis dwellers and bedouins in the region were illiterate. While one individual has suggested that Mecca’s population at the time of Muhammad was around 550, research published by Binimad Al-Ateeqi in 2020 shows that
31862-544: Was so 'astonished by'" the Quranic references, which Rizvi found "vague", and insofar as they were specific, preceded by the observations of Aristotle and the Ayr-veda , or easily explained by "common sense". Critics argue, verses that proponents say explain modern scientific facts, about subjects such as biology , the origin and history of the Earth, and the evolution of human life , contain fallacies and are unscientific. As of 2008, both Muslims and non-Muslims have disputed whether there actually are "scientific miracles" in
32041-438: Was written according to the Hanafi Madhhab , Aḥkam al-Qur'an by Qaḍi Abū Bakr ibn al-'Arabī and al-Jaami' Li'Aḥkam al-Qur'an by al-Qurtubi were written according to the Maliki Madhhab , and Aḥkam al-Qur'an by Ilkiya was written according to the Shafi'i Madhhab. Some also cite Zad al-Maseer of ibn al-Jawzi as an example of a legal tafsir according to the Hanbali Madhhab . A newer work which incorporates and quotes
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